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Everything begins, always begins, with a lump of clay, | 0:00:29 | 0:00:33 | |
with me sitting by myself. | 0:00:33 | 0:00:34 | |
That's my complete alpha moment of... | 0:00:36 | 0:00:40 | |
That's what it's about for me. | 0:00:40 | 0:00:42 | |
The exhibition is full of vessels... | 0:01:48 | 0:01:50 | |
..and it's full of repeated vessels. | 0:01:52 | 0:01:54 | |
That's an expression of time, of spending time | 0:01:58 | 0:02:01 | |
repeating, making things. | 0:02:01 | 0:02:03 | |
By repeating them, it's not industrial at all, actually. | 0:02:46 | 0:02:51 | |
It's not... It hasn't got that kind of severity about it, | 0:02:51 | 0:02:56 | |
but what it has got is the sense of... | 0:02:56 | 0:02:58 | |
Of spending time. You know, one person spending time. | 0:02:58 | 0:03:02 | |
Since the last show two and a half years ago, I've really been... | 0:03:20 | 0:03:25 | |
concentrating on what vitrines mean. | 0:03:25 | 0:03:27 | |
Vitrine is a glass case, but in this case it means... | 0:03:27 | 0:03:31 | |
A vitrine means any frame, | 0:03:31 | 0:03:34 | |
any sculptural frame, which holds my objects. | 0:03:34 | 0:03:38 | |
Erm... | 0:03:38 | 0:03:40 | |
And so there are all kinds of different | 0:03:40 | 0:03:43 | |
interpretations of vitrines within the show. | 0:03:43 | 0:03:47 | |
Erm... But one of things that I m trying to do | 0:03:47 | 0:03:50 | |
with the vitrines is to find more and more space within them | 0:03:50 | 0:03:54 | |
Hello? Hello? | 0:04:02 | 0:04:04 | |
I'm sorry I didn't get round to you yesterday. I was... | 0:04:04 | 0:04:07 | |
If that's convenient with you, it's convenient with me. | 0:04:07 | 0:04:10 | |
Fantastic. Thank you, Ian. | 0:04:10 | 0:04:12 | |
CLASSICAL MUSIC PLAYS | 0:04:12 | 0:04:15 | |
It's set in stone. Fine. In that case, I'll do it | 0:04:17 | 0:04:20 | |
SHE SPEAKS INCOHERENTLY Fine. | 0:04:20 | 0:04:22 | |
So, it's like the insert into the... Oh. OK. | 0:04:22 | 0:04:26 | |
What she wants to know is, did you need to...? | 0:04:28 | 0:04:32 | |
Yes. Yes. | 0:04:32 | 0:04:34 | |
It has to be these proportions | 0:04:44 | 0:04:46 | |
The balance between sort of family life and time by myself | 0:04:48 | 0:04:54 | |
in the studio, and writing and the sort of, the press stuff, | 0:04:54 | 0:04:59 | |
and the talking stuff is... It's always difficult to kind of .. | 0:04:59 | 0:05:04 | |
to achieve balance. | 0:05:04 | 0:05:07 | |
But the... | 0:05:07 | 0:05:09 | |
..the reality is that there's a complete imperative for me, | 0:05:11 | 0:05:14 | |
a complete straightforward thing, | 0:05:14 | 0:05:16 | |
which says, "Go to the studio and make things." | 0:05:16 | 0:05:18 | |
And that... I... | 0:05:19 | 0:05:23 | |
This is our little...electric kiln. | 0:05:49 | 0:05:53 | |
Kind of fantastically and bizarrely, it seems to be yellow on... | 0:05:54 | 0:05:58 | |
That's a test. | 0:05:58 | 0:06:00 | |
There's a particular Chinese poem, | 0:06:06 | 0:06:08 | |
which talks about the sound of porcelain... | 0:06:08 | 0:06:11 | |
which is... | 0:06:11 | 0:06:13 | |
..fantastic. | 0:06:15 | 0:06:16 | |
It's...like birdsong. | 0:06:16 | 0:06:18 | |
It's kind of tenth century... | 0:06:18 | 0:06:21 | |
Tenth-century poem about drinking. | 0:06:21 | 0:06:24 | |
And... | 0:06:25 | 0:06:28 | |
as you drink, you listen to the porcelain cups. | 0:06:28 | 0:06:31 | |
I just thought that was a particularly... | 0:06:31 | 0:06:34 | |
..beautiful... | 0:06:35 | 0:06:36 | |
So this is... You can see how.. | 0:06:39 | 0:06:43 | |
How subtle this is. This is... | 0:06:43 | 0:06:46 | |
So, this is, if you look at it again against a hard white, | 0:06:46 | 0:06:49 | |
you can see that it's almost something like sort of clotted cream, | 0:06:49 | 0:06:54 | |
but it's going to be absolutely beautiful in a vitrine. | 0:06:54 | 0:06:57 | |
So, that is a successful... | 0:06:59 | 0:07:02 | |
unpacking of a kiln. | 0:07:02 | 0:07:03 | |
It's not always like that. | 0:07:05 | 0:07:06 | |
Just happens... | 0:07:06 | 0:07:07 | |
Happens to be on film, this one | 0:07:07 | 0:07:09 | |
That's good. | 0:07:10 | 0:07:12 | |
CLASSICAL MUSIC PLAYS | 0:07:12 | 0:07:16 | |
It's wonderful to work to music It's absolutely... | 0:07:59 | 0:08:02 | |
It's a very great privilege to be able to sit and work to - with music. | 0:08:02 | 0:08:08 | |
It liberates you cos you're not concentrating in that | 0:08:11 | 0:08:15 | |
kind of slightly over-focussed way on what your hands are doing. | 0:08:15 | 0:08:19 | |
There are, kind of, very special bits of music, which really, | 0:08:22 | 0:08:27 | |
really matter to me. | 0:08:27 | 0:08:28 | |
I listen to lots and lots and lots of classical music. | 0:08:28 | 0:08:32 | |
I spent the summer listening to Mozart's Piano Sonatas. | 0:08:32 | 0:08:37 | |
And then there's really quite a lot of American minimalist music | 0:08:37 | 0:08:41 | |
where there's repetition and there's surreality being explored, | 0:08:41 | 0:08:45 | |
and that of course is absolutely present in my work. | 0:08:45 | 0:08:48 | |
So... | 0:08:54 | 0:08:55 | |
I was working last night, making a frame for this series of pots | 0:08:56 | 0:09:01 | |
and I left them out last night to get drier. | 0:09:01 | 0:09:06 | |
Erm... But then I started to work again on these. | 0:09:08 | 0:09:10 | |
These took till about 6.30 this morning. | 0:09:10 | 0:09:14 | |
And they are...what's called leather-hard. | 0:09:14 | 0:09:17 | |
So, they are hard enough to trim .. | 0:09:17 | 0:09:22 | |
which I do using these different turning tools. | 0:09:22 | 0:09:25 | |
Some of them are wooden. Some of them are metal. | 0:09:25 | 0:09:29 | |
Some of them are very, very old | 0:09:32 | 0:09:34 | |
I got them from the guys I apprenticed to. | 0:09:36 | 0:09:40 | |
And what I was trying to do was to really... | 0:09:40 | 0:09:44 | |
sort of rearticulate their face | 0:09:44 | 0:09:46 | |
That I wanted when... | 0:09:48 | 0:09:51 | |
I'm taking off excess clay, but I'm also redefining the profiles. | 0:09:51 | 0:09:55 | |
Sharper edges. | 0:09:56 | 0:09:58 | |
Erm...inscribing lines, sometimes, on the pots. | 0:09:58 | 0:10:02 | |
Just generally... | 0:10:02 | 0:10:04 | |
..revealing the shape that I want... | 0:10:06 | 0:10:09 | |
That I wanted to... | 0:10:09 | 0:10:11 | |
..create. | 0:10:13 | 0:10:14 | |
I'm... | 0:10:14 | 0:10:16 | |
This is... | 0:10:16 | 0:10:17 | |
For me, is absolutely as much pleasure as the throwing. | 0:10:18 | 0:10:22 | |
It's a deeply, deeply pleasurable bit to hold... | 0:10:22 | 0:10:29 | |
a whole one. | 0:10:29 | 0:10:31 | |
When I was working on this VNA project, I had this way | 0:11:02 | 0:11:05 | |
of working where I'd go and look at something that I really cared about, | 0:11:05 | 0:11:09 | |
and look at it for a long, long time until it was burned in my retina. | 0:11:09 | 0:11:14 | |
I'd go away. I wouldn't have a photograph of it. | 0:11:14 | 0:11:17 | |
I'd just use that kind of after image... | 0:11:17 | 0:11:20 | |
and strangely enough, it was a very powerful image, | 0:11:20 | 0:11:23 | |
but it was a blurred image at the same time. | 0:11:23 | 0:11:26 | |
And so what I wanted to do was to make objects, which had that power | 0:11:26 | 0:11:30 | |
of... That powerful sense of being looked at for a very, very long time | 0:11:30 | 0:11:37 | |
and being out of focus. | 0:11:37 | 0:11:39 | |
Being so powerful that you couldn't quite concentrate on them. | 0:11:39 | 0:11:42 | |
And in this show... | 0:11:42 | 0:11:44 | |
A Thousand Hours, there are several pieces | 0:11:44 | 0:11:46 | |
where there are objects, which are... | 0:11:46 | 0:11:49 | |
Are sort of kept at a distance They're blurred. | 0:11:49 | 0:11:53 | |
You can't get your hands on them. You can't...get your eyes on them. | 0:11:53 | 0:11:57 | |
They come and go. | 0:11:57 | 0:11:58 | |
And it's not me being annoying and tricksy and postmodern at all. | 0:11:59 | 0:12:04 | |
It's about thinking through very, very | 0:12:04 | 0:12:10 | |
hard about the presence of objects, why objects can matter so much | 0:12:10 | 0:12:13 | |
and that sometimes objects... | 0:12:13 | 0:12:15 | |
..can be blurred. | 0:12:16 | 0:12:17 | |
They can be more powerful because they're not absolutely in focus | 0:12:17 | 0:12:21 | |
It's very, very intuitive and so I kind of place it very quickly. | 0:13:01 | 0:13:06 | |
And almost always it's wrong. | 0:13:08 | 0:13:11 | |
Almost always it's almost right but almost right is... | 0:13:11 | 0:13:14 | |
The difference between almost right and right is enormous, | 0:13:14 | 0:13:18 | |
so you then sort of have to spend time... | 0:13:18 | 0:13:21 | |
coming back, looking, looking, looking. | 0:13:21 | 0:13:25 | |
And sometimes you just have to walk away and say, | 0:13:25 | 0:13:27 | |
"Do you know what? It doesn't work. It just..." | 0:13:27 | 0:13:30 | |
The... The scale of it, the mood of it. | 0:13:30 | 0:13:34 | |
the atmosphere, it's just not there. | 0:13:34 | 0:13:37 | |
I think yesterday was a very long day. | 0:13:56 | 0:13:58 | |
It's a bit... What time did you finish? | 0:13:59 | 0:14:01 | |
About ten. | 0:14:02 | 0:14:04 | |
In the middle of the night on a boat, there's... | 0:14:50 | 0:14:53 | |
the middle watch, which is right in the middle of the night, | 0:14:53 | 0:14:57 | |
and it's the most crucial watch in some ways | 0:14:57 | 0:14:59 | |
cos everyone else is asleep. | 0:14:59 | 0:15:01 | |
And there's that kind of quality in the middle of the night, | 0:15:01 | 0:15:03 | |
as well, of attentiveness, | 0:15:03 | 0:15:06 | |
of...when the whole world is sort of stilled | 0:15:06 | 0:15:09 | |
and all kinds of ideas and images occur to you. | 0:15:09 | 0:15:14 | |
It's a very ambivalent moment. | 0:15:14 | 0:15:16 | |
Things can be very creative in the middle of the night | 0:15:16 | 0:15:19 | |
and can be also terribly negative in the night. | 0:15:19 | 0:15:22 | |
So it's that idea of, really, of paying attention... | 0:15:22 | 0:15:27 | |
..to the seen and the unseen. | 0:15:28 | 0:15:31 | |
It's obviously hundreds of pots | 0:15:32 | 0:15:34 | |
Hundreds and hundreds of pots in it. | 0:15:34 | 0:15:37 | |
Over 600. | 0:15:37 | 0:15:40 | |
And the idea of them is that you sort of | 0:15:40 | 0:15:42 | |
see something and you pay attention to that | 0:15:42 | 0:15:45 | |
and then you lose that pot | 0:15:45 | 0:15:48 | |
amongst the next 50 or 60 or 100 of them | 0:15:48 | 0:15:51 | |
and then you catch sight of another pot, which has an echo | 0:15:51 | 0:15:54 | |
So it's that thing about focusing and not focusing. | 0:15:54 | 0:16:00 | |
'I had a very severe plan, | 0:16:47 | 0:16:49 | |
'which I knew wasn't right. | 0:16:49 | 0:16:52 | |
'So everything was put out in this severe way and then | 0:16:52 | 0:16:56 | |
'I could just find the spaces | 0:16:56 | 0:16:58 | |
'by moving those pots around. | 0:16:58 | 0:17:00 | |
'It's all about moving between them. | 0:17:00 | 0:17:02 | |
'That space between them, you're drawn between them and round them. | 0:17:02 | 0:17:06 | |
'And as you're drawn round them | 0:17:06 | 0:17:07 | |
'you realise that some things are held clearly. | 0:17:07 | 0:17:11 | |
'You can see them. | 0:17:11 | 0:17:13 | |
'And some things are in shadows | 0:17:13 | 0:17:15 | |
'and some things behind opaque glass, | 0:17:15 | 0:17:17 | |
'so that they are completely blurred, completely shadowy. | 0:17:17 | 0:17:22 | |
'And all these objects are held in different places within | 0:17:22 | 0:17:25 | |
'this small building, this space ' | 0:17:25 | 0:17:29 | |
WOMAN CHEERS | 0:17:35 | 0:17:37 | |
So, what's it about? | 0:17:39 | 0:17:42 | |
What it is is just a way of slowing you down. | 0:17:42 | 0:17:47 | |
It's a way of slowing you down and making you... | 0:17:47 | 0:17:52 | |
It's a way of slowing you down and making you look and think | 0:17:52 | 0:17:56 | |
and walk around objects. | 0:17:56 | 0:17:59 | |
That's all it is. But that's enough. | 0:17:59 | 0:18:02 | |
That's not a bad thing to want to do with objects. | 0:18:02 | 0:18:06 | |
And it's called A Thousand Hours. | 0:18:06 | 0:18:09 | |
I mean, it's a thousand objects | 0:18:09 | 0:18:11 | |
It's taken up way over a thousand hours to make, | 0:18:11 | 0:18:14 | |
actually, in reality. | 0:18:14 | 0:18:16 | |
Way, way, way over. | 0:18:16 | 0:18:17 | |
SHOUTING IN BACKGROUND | 0:18:17 | 0:18:21 | |
What do they do out there, these shouty men? | 0:18:22 | 0:18:26 | |
They're full-time shouty men. | 0:18:26 | 0:18:28 | |
Their maleness allows them to occupy as much space as they want, | 0:18:28 | 0:18:32 | |
mostly through shouting. | 0:18:32 | 0:18:34 | |
INTERVIEWER LAUGHS | 0:18:34 | 0:18:35 | |
'I'd seen his kind of individual pots in various places | 0:19:22 | 0:19:25 | |
'and then it was shortly after he started to install them | 0:19:25 | 0:19:29 | |
'all together, that I took more notice.' | 0:19:29 | 0:19:32 | |
And he put a very long one, which I thought was particularly beautiful. | 0:19:32 | 0:19:35 | |
And I was talking to one of my colleagues who had actually worked | 0:19:35 | 0:19:38 | |
with him a bit before and she'd written | 0:19:38 | 0:19:40 | |
an introduction for a catalogue | 0:19:40 | 0:19:42 | |
And I said, "Let's go and see him." | 0:19:42 | 0:19:43 | |
And so, she gave him a call and she said, | 0:19:43 | 0:19:46 | |
"Well, his studio's just up in Tulse Hill. | 0:19:46 | 0:19:49 | |
"We can go one morning." | 0:19:49 | 0:19:51 | |
It was really strange, because normally it doesn't happen this way. | 0:19:51 | 0:19:55 | |
We were sitting there in his studio and, | 0:19:55 | 0:19:57 | |
after we had been talking for about 20 minutes... | 0:19:57 | 0:20:00 | |
I mean, Edmund didn't know I was going to do this | 0:20:00 | 0:20:02 | |
and my colleague didn't know I was going to do this. | 0:20:02 | 0:20:05 | |
Suddenly I opened my mouth and said, | 0:20:05 | 0:20:07 | |
"Would you like to do an exhibition with me?" | 0:20:07 | 0:20:09 | |
It's really quite unusual. | 0:20:09 | 0:20:10 | |
But it just felt right. The whole thing felt right. | 0:20:10 | 0:20:14 | |
And the funny thing was that as I was leaving that initial | 0:20:14 | 0:20:17 | |
meeting with him in the studio | 0:20:17 | 0:20:19 | |
he just mentioned in his usual humble way, | 0:20:19 | 0:20:25 | |
"I've written this book. It shouldn't get in the way of the exhibition, | 0:20:25 | 0:20:28 | |
"because I think only a few of my friends are going to buy it | 0:20:28 | 0:20:31 | |
"So, you know, I mean it's fine | 0:20:31 | 0:20:34 | |
"In fact, I don't even know why I mentioned it." | 0:20:34 | 0:20:37 | |
I'm standing here with Edmund de Waal. | 0:20:37 | 0:20:39 | |
'Edmund de Waal.' | 0:20:39 | 0:20:40 | |
WOMAN: 'The author Edmund de Waal.' | 0:20:40 | 0:20:42 | |
His book The Hare With Amber Eyes | 0:20:44 | 0:20:46 | |
took the world by storm last year. | 0:20:46 | 0:20:48 | |
APPLAUSE | 0:20:49 | 0:20:50 | |
I'm Edmund de Waal... | 0:20:50 | 0:20:52 | |
APPLAUSE | 0:20:52 | 0:20:56 | |
The years I spent travelling and researching | 0:20:56 | 0:21:00 | |
and writing The Hare, | 0:21:00 | 0:21:03 | |
of course, it changed what I make, | 0:21:03 | 0:21:06 | |
just as what I make changes the way I write. | 0:21:06 | 0:21:09 | |
They are absolutely... | 0:21:09 | 0:21:12 | |
They are completely connected. | 0:21:12 | 0:21:15 | |
And, at the heart of my book, | 0:21:16 | 0:21:19 | |
the heart of The Hare, | 0:21:19 | 0:21:21 | |
is a story about what collecting means. | 0:21:21 | 0:21:26 | |
What collecting means, what it is to hold a collection together | 0:21:26 | 0:21:29 | |
and what it is to contemplate objects, | 0:21:29 | 0:21:36 | |
the dispersal of objects. | 0:21:36 | 0:21:38 | |
The diaspora of objects, the falling away of their meaning. | 0:21:38 | 0:21:41 | |
The more I think about those themes, | 0:21:44 | 0:21:50 | |
the kind of... I think the more nuanced | 0:21:50 | 0:21:54 | |
these installations become. | 0:21:54 | 0:21:57 | |
Although they're separate activities, | 0:22:10 | 0:22:13 | |
the writing and the making of the pot, | 0:22:13 | 0:22:16 | |
the two things in Edmund's mind are connected. | 0:22:16 | 0:22:19 | |
You know? And there are a lot of literary allusions in the titles | 0:22:19 | 0:22:23 | |
of the works, bringing people's attention to the correspondence | 0:22:23 | 0:22:27 | |
between the pots and literature, between... | 0:22:27 | 0:22:31 | |
And particularly poetry, I think. You know? | 0:22:31 | 0:22:35 | |
And some of the installations he's made for this exhibition echo | 0:22:35 | 0:22:39 | |
the shape of the lines of text in poems. | 0:22:39 | 0:22:44 | |
So you get these works where the shelves are of uneven lengths, | 0:22:44 | 0:22:49 | |
just as the lines of poetry would be uneven lengths. | 0:22:49 | 0:22:53 | |
In the book, you know, | 0:22:59 | 0:23:00 | |
which all centres on this collection of netsuke figures that were hidden | 0:23:00 | 0:23:04 | |
during the war in Vienna and so a lot of the installations, | 0:23:04 | 0:23:11 | |
he places high up on the walls or round the corners | 0:23:11 | 0:23:15 | |
as if they're hidden, like the netsuke were hidden, | 0:23:15 | 0:23:18 | |
and so his installations are also hidden. | 0:23:18 | 0:23:21 | |
I mean The Hare With Amber Eyes is absolutely a love affair with | 0:23:25 | 0:23:30 | |
tactility and what touch means | 0:23:30 | 0:23:33 | |
and its essential nature of being human and its relationship to touch, | 0:23:33 | 0:23:39 | |
I mean that's absolutely what a large | 0:23:39 | 0:23:41 | |
part of what The Hare With Amber Eyes deals with. | 0:23:41 | 0:23:45 | |
Um, and my installations aren't touched. | 0:23:45 | 0:23:48 | |
But every object within them has been touched | 0:23:48 | 0:23:51 | |
and actually holds touch within it so you look at them | 0:23:51 | 0:23:56 | |
and you see touch. | 0:23:56 | 0:23:59 | |
You might not be picking them up and feeling the weight of them | 0:23:59 | 0:24:03 | |
and feeling the edges and whatever as much as I did | 0:24:03 | 0:24:07 | |
when I was making them but it's still there. | 0:24:07 | 0:24:09 | |
It's just different. | 0:24:09 | 0:24:11 | |
There was a sort of polemic argument early on in the 20th century | 0:24:47 | 0:24:52 | |
about the status of pottery, | 0:24:52 | 0:24:53 | |
that pottery was this link between sculpture and painting | 0:24:53 | 0:24:58 | |
I don't think that's relevant any more. | 0:25:00 | 0:25:02 | |
I mean, for me, it is sculpture | 0:25:02 | 0:25:05 | |
It is sculpture made up of ceramics. | 0:25:05 | 0:25:09 | |
Sometimes, that's very painterly. | 0:25:09 | 0:25:12 | |
Sometimes, they're objects, which recede into the wall, | 0:25:12 | 0:25:16 | |
you know, to become compositions but mostly, | 0:25:16 | 0:25:22 | |
they are attempts to think | 0:25:22 | 0:25:25 | |
about how you capture a bit of space | 0:25:25 | 0:25:30 | |
and bring an object into focus or out of focus in that bit of space. | 0:25:30 | 0:25:34 | |
I kind of do come to this place | 0:25:42 | 0:25:44 | |
sit over there behind me at my wheel and make things and I love it | 0:25:44 | 0:25:48 | |
and everything else drops away at that point. | 0:25:48 | 0:25:51 | |
You know, I do manage to keep all those things at bay. | 0:25:51 | 0:25:54 | |
'So, you don't ever miss a simpler...life?' No. | 0:25:54 | 0:25:58 | |
No, I mean I had a simpler life | 0:25:58 | 0:26:02 | |
I had a much, much simpler life | 0:26:02 | 0:26:05 | |
when I was making things that no one liked and I didn't like myself | 0:26:05 | 0:26:09 | |
you know, a long, long way away in bits of | 0:26:09 | 0:26:12 | |
the Welsh borders 30 years ago and I don't miss that at all. | 0:26:12 | 0:26:15 | |
I'm now very, very... | 0:26:15 | 0:26:18 | |
..happy trying to bring the things I want to make into existence. | 0:26:20 | 0:26:28 | |
I'm learning, you know, and what I'm learning is that the kinds | 0:26:42 | 0:26:47 | |
of things I want to do take lots of people and time and resources. | 0:26:47 | 0:26:53 | |
You know, that's the reality. | 0:26:53 | 0:26:55 | |
And so, it's being very careful about the fact that everything | 0:26:57 | 0:27:04 | |
begins with... | 0:27:04 | 0:27:05 | |
..always begins with a lump of clay | 0:27:07 | 0:27:09 | |
and me sitting by myself making a pot. | 0:27:09 | 0:27:12 | |
Subtitles by Red Bee Media Ltd | 0:27:24 | 0:27:27 |