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Clothes are the ultimate form of visual communication. | 0:00:02 | 0:00:04 | |
By looking at the way people dressed, | 0:00:04 | 0:00:06 | |
we can learn not only about them as individuals, | 0:00:06 | 0:00:08 | |
but about the society they lived in. | 0:00:08 | 0:00:10 | |
I'm Amber Butchart, fashion historian, | 0:00:11 | 0:00:14 | |
and in the words of Louis XIV, | 0:00:14 | 0:00:16 | |
"I believe that fashion is the mirror of history". | 0:00:16 | 0:00:19 | |
So, taking historical works of art as our inspiration, | 0:00:20 | 0:00:25 | |
traditional tailor Ninya Mikhaila and her team will be recreating | 0:00:25 | 0:00:29 | |
historical clothing using only authentic methods... | 0:00:29 | 0:00:33 | |
Oh, look at that! It's changing colour in the air. | 0:00:33 | 0:00:36 | |
..and I'll be finding out what they tell us about the people who wore them... | 0:00:36 | 0:00:40 | |
I'm assuming the king wouldn't be dressing himself, though, right? | 0:00:40 | 0:00:43 | |
..and the times they lived in... | 0:00:43 | 0:00:45 | |
..and seeing what they're like to wear. | 0:00:47 | 0:00:49 | |
Ah! | 0:00:53 | 0:00:54 | |
For almost 200 years, this painting was described simply | 0:00:58 | 0:01:02 | |
as a portrait of Lady Elizabeth Murray | 0:01:02 | 0:01:04 | |
and it was assumed her unidentified companion was a maid. | 0:01:04 | 0:01:08 | |
Only in the 1980s was it discovered that, far from being a servant, | 0:01:09 | 0:01:13 | |
the other girl was in fact Lady Elizabeth's cousin, Dido Elizabeth Bell. | 0:01:13 | 0:01:18 | |
Hers is a story that takes us from the slave ships of the Mediterranean | 0:01:19 | 0:01:23 | |
to the heart of Georgian high society. | 0:01:23 | 0:01:26 | |
When I look back through the history of Western art, | 0:01:26 | 0:01:29 | |
what I'm inevitably confronted with is a lot of faces | 0:01:29 | 0:01:33 | |
that look like mine, | 0:01:33 | 0:01:34 | |
ie they're white. | 0:01:34 | 0:01:36 | |
So what really drew me to this portrait of Dido and Elizabeth | 0:01:36 | 0:01:40 | |
is the fact that it's so unusual to see a picture | 0:01:40 | 0:01:44 | |
from this time that depicts | 0:01:44 | 0:01:46 | |
a black subject and a white subject with equal status. | 0:01:46 | 0:01:49 | |
There is something about Dido that I find incredibly human and really | 0:01:49 | 0:01:54 | |
compelling, and I also think that from the tiny amount I know | 0:01:54 | 0:01:58 | |
about her back story already | 0:01:58 | 0:02:00 | |
that it's going to lead us into some much darker areas in the history of | 0:02:00 | 0:02:06 | |
fashion, and I'm really keen to confront those areas and to explore | 0:02:06 | 0:02:12 | |
them further. From what can be seen, | 0:02:12 | 0:02:14 | |
Dido's dress appears both elegant and simple, | 0:02:14 | 0:02:17 | |
but I'm interested to find out from Ninya what type of gown it may be. | 0:02:17 | 0:02:21 | |
This portrait - dress-wise, a little bit of an enigma, isn't it? | 0:02:21 | 0:02:26 | |
-It is. -It is quite difficult to work out exactly what she's wearing. | 0:02:26 | 0:02:32 | |
What are your thoughts here? | 0:02:32 | 0:02:34 | |
There are so many possibilities with how we could interpret that garment. | 0:02:34 | 0:02:39 | |
Unfortunately, like so many portraits, | 0:02:39 | 0:02:42 | |
we can't see her back and it's particularly obscured by all these | 0:02:42 | 0:02:46 | |
kind of layers of sashes and things in exactly the places where we would | 0:02:46 | 0:02:50 | |
look for clues as to how it's constructed. | 0:02:50 | 0:02:53 | |
And this sort of basket of fruit that she's carrying, as well. | 0:02:53 | 0:02:56 | |
-Yeah. -Do we have any other portraits that we can sort of compare in terms | 0:02:56 | 0:03:01 | |
of types of garment that we think she might be wearing? | 0:03:01 | 0:03:04 | |
Yeah, there are, actually, helpfully, lots of paintings of 18th-century women | 0:03:04 | 0:03:08 | |
wearing these more relaxed exotic styles and, helpfully, | 0:03:08 | 0:03:12 | |
they're not all holding something in front of them like Dido is. | 0:03:12 | 0:03:15 | |
-Great! -So this lady here, for example, | 0:03:15 | 0:03:17 | |
you can see how very loose in cut this gown is. | 0:03:17 | 0:03:20 | |
It's a simple crossover | 0:03:20 | 0:03:23 | |
and I do think that the neckline | 0:03:23 | 0:03:24 | |
that Dido's got there, with this V-shape, | 0:03:24 | 0:03:27 | |
can only be achieved in the 18th century, really, | 0:03:27 | 0:03:29 | |
by having a crossover wrapping front. | 0:03:29 | 0:03:32 | |
Yeah. This is very, very similar, isn't it? | 0:03:32 | 0:03:34 | |
Yeah, I think that's a real strong contender | 0:03:34 | 0:03:37 | |
for how the front would look if we could see it. | 0:03:37 | 0:03:39 | |
Now, some of the reading I've been doing about this portrait | 0:03:39 | 0:03:42 | |
describes it as silver | 0:03:42 | 0:03:44 | |
and it's my understanding that at this time silver was quite | 0:03:44 | 0:03:47 | |
a popular colour for wedding dresses. | 0:03:47 | 0:03:49 | |
-Wedding dresses would have been a bit more formal than this. -Mmm. | 0:03:49 | 0:03:52 | |
What kind of fabric do you think this is? | 0:03:52 | 0:03:55 | |
Well, I don't believe it is silver. | 0:03:56 | 0:03:58 | |
I've got a sample here of some silk that has silver thread woven into it | 0:03:58 | 0:04:03 | |
and it doesn't drape in the same way that I think the fabric Dido is wearing drapes. | 0:04:03 | 0:04:09 | |
It's quite stiff - | 0:04:09 | 0:04:10 | |
because the only way to incorporate silver into a silk fabric | 0:04:10 | 0:04:14 | |
in the 18th century was to weave actual threads of silver, so it's metal. | 0:04:14 | 0:04:19 | |
-Right. -And although it's a soft metal, | 0:04:19 | 0:04:21 | |
it still changes the nature of the fabric. | 0:04:21 | 0:04:23 | |
-Yeah. -And I think this is too stiff for what we want to achieve with Dido. | 0:04:23 | 0:04:28 | |
Yeah. It almost stays into the shape that you fold it, doesn't it? | 0:04:28 | 0:04:31 | |
-It does, yeah. -It's that...kind of stiff. | 0:04:31 | 0:04:33 | |
-It's lovely, it's beautiful and it would make a lovely formal wedding dress. -Yes. | 0:04:33 | 0:04:37 | |
-But that's not what we're doing. -No. | 0:04:37 | 0:04:39 | |
So what I think we should be looking at is satin. | 0:04:39 | 0:04:42 | |
Silk satin is really a very, very typical choice for these kinds of | 0:04:42 | 0:04:46 | |
-informal robe and wrapping gown and a-la-Turque styles. -Yeah. | 0:04:46 | 0:04:52 | |
I think we definitely want a satin that's a very cool kind of ivory, possibly, | 0:04:52 | 0:04:58 | |
or even a light grey, which could be interpreted as silver, | 0:04:58 | 0:05:02 | |
but not ACTUAL silver. | 0:05:02 | 0:05:03 | |
We have very little information with which to piece together Dido's story, | 0:05:04 | 0:05:09 | |
but what we do know is that she was born in 1761, | 0:05:09 | 0:05:13 | |
the illegitimate daughter of Captain John Lindsay and Maria Bell, | 0:05:13 | 0:05:17 | |
an enslaved African woman on a Spanish ship captured by Lindsay. | 0:05:17 | 0:05:22 | |
At some point in her infancy, | 0:05:22 | 0:05:24 | |
Dido was sent to live with her father's uncle, Lord Mansfield, | 0:05:24 | 0:05:28 | |
Britain's Lord Chief Justice and one of the most powerful men of his day. | 0:05:28 | 0:05:33 | |
I'm keen to find out if the portrait can unwrap any secrets of Dido's | 0:05:33 | 0:05:37 | |
life, so I'm meeting art historian Vicky Coltman at Scone Palace, | 0:05:37 | 0:05:41 | |
Lord Mansfield's birthplace, where the painting now hangs. | 0:05:41 | 0:05:44 | |
Now, I've completely fallen in love with this portrait, | 0:05:44 | 0:05:48 | |
but I'm very interested to hear you contextualise this for me. | 0:05:48 | 0:05:53 | |
How unusual is this for a late 18th-century portrait? | 0:05:53 | 0:05:57 | |
Well, in terms of later 18th-century British art history, | 0:05:57 | 0:06:00 | |
this is a really atypical image, | 0:06:00 | 0:06:03 | |
mainly because we have these two women, one with a black complexion, | 0:06:03 | 0:06:08 | |
one with a white complexion, | 0:06:08 | 0:06:10 | |
presented more or less as social equals | 0:06:10 | 0:06:13 | |
and it's extremely rare to find that on canvas because what we're dealing | 0:06:13 | 0:06:18 | |
with in this period is a long pictorial tradition of black servant | 0:06:18 | 0:06:24 | |
portraiture, in which they're shown as very much subservient to their | 0:06:24 | 0:06:28 | |
female mistresses. | 0:06:28 | 0:06:29 | |
And what we see here is an image from that mid-17th century period | 0:06:29 | 0:06:35 | |
which is absolutely typical. | 0:06:35 | 0:06:36 | |
We have here this black servant on the right. | 0:06:36 | 0:06:40 | |
Also notice how he's looking up towards the female sitter. | 0:06:40 | 0:06:44 | |
And, really, he's there to say to you and I, the external viewers, | 0:06:44 | 0:06:49 | |
"Direct your gaze to her". | 0:06:49 | 0:06:51 | |
So he becomes a kind of interlocutor for her beauty. | 0:06:51 | 0:06:56 | |
And so, if we then leap forward over 100 years, | 0:06:56 | 0:07:01 | |
what we can see immediately is how there's none of that subservience. | 0:07:01 | 0:07:06 | |
I think this is an image that speaks of things like sisterhood, | 0:07:06 | 0:07:10 | |
companionship. | 0:07:10 | 0:07:12 | |
One theory is that Dido has maybe been dressed in clothes that aren't | 0:07:12 | 0:07:17 | |
-her own to highlight some kind of exoticism. -Mm-hm. | 0:07:17 | 0:07:22 | |
Do you think that could be the case? | 0:07:22 | 0:07:24 | |
So, Dido's dress... So what people have made of this, | 0:07:24 | 0:07:27 | |
and you're quite right, is they've looked at the turban and they've | 0:07:27 | 0:07:32 | |
suggested that her dress may be indebted to the idea of masquerades, | 0:07:32 | 0:07:36 | |
which are very popular at this time, | 0:07:36 | 0:07:38 | |
which are kind of fancy dress parties. | 0:07:38 | 0:07:41 | |
I'm not so sure. But what we can say is that it looks to me to be very | 0:07:42 | 0:07:46 | |
shiny and glimmery for a day dress, | 0:07:46 | 0:07:49 | |
so I think it is unlikely that she's going to be in the poultry yard or | 0:07:49 | 0:07:53 | |
the dairy wearing this dress. | 0:07:53 | 0:07:55 | |
I, personally, am slightly sceptical of the sort of over-exoticised | 0:07:55 | 0:08:01 | |
-readings of this portrait. A lot has been made of the turban. -Mmm. | 0:08:01 | 0:08:06 | |
The turban was very fashionable headgear at the time, I think, | 0:08:06 | 0:08:10 | |
and definitely due to it being a sort of slightly exotic object, | 0:08:10 | 0:08:15 | |
but I think that that doesn't necessarily confer on Dido this kind | 0:08:15 | 0:08:20 | |
of exotic, objectified status. | 0:08:20 | 0:08:22 | |
And that would also fit in with the style of dress, | 0:08:22 | 0:08:25 | |
from what we can work out from the actual portrait itself. | 0:08:25 | 0:08:29 | |
And the fact that it's more dynamic - | 0:08:29 | 0:08:31 | |
she's not wearing any kind of panniers or hoops under her skirts | 0:08:31 | 0:08:35 | |
in the way that Elizabeth is. | 0:08:35 | 0:08:37 | |
I find Dido as a subject much more compelling. | 0:08:37 | 0:08:41 | |
She looks like the one who's fun, the one who I want to hang out with, | 0:08:41 | 0:08:44 | |
the one that I want to spend time with. | 0:08:44 | 0:08:46 | |
I absolutely agree. I think Dido looks incredibly mischievous, actually. | 0:08:46 | 0:08:50 | |
I'd much rather hang out with Dido. | 0:08:50 | 0:08:52 | |
While I'm finding out about Dido's life, | 0:08:55 | 0:08:57 | |
Ninya is trying to discover more about the style of her dress. | 0:08:57 | 0:09:01 | |
What's really frustrating about Dido is that her bowl of fruit and her | 0:09:01 | 0:09:05 | |
-sashes and her arm are all exactly... -In the crucial area, yeah. | 0:09:05 | 0:09:08 | |
..in the point that would really tell us what's going on with that. | 0:09:08 | 0:09:11 | |
-Yeah. -Because the other possibility that you were playing with... | 0:09:11 | 0:09:14 | |
-Was it this one or the...? No, this one. -Oh, the back, yes. | 0:09:14 | 0:09:17 | |
..was that the back might be cut as a loose sack-back. | 0:09:17 | 0:09:21 | |
Yes, to give it a bit more fullness below and also because that's a | 0:09:21 | 0:09:24 | |
-fashionable element. -You know why I don't think it can be a sack-back? | 0:09:24 | 0:09:27 | |
I've just thought of this, is because the way that this top edge of the pleats is covered up | 0:09:27 | 0:09:33 | |
in the 18th century is with an extra strip... | 0:09:33 | 0:09:37 | |
-Yeah. -..which then goes down here and it's the robing, isn't it? | 0:09:37 | 0:09:41 | |
-And it's a classic... -She doesn't have it. | 0:09:41 | 0:09:44 | |
..look and it doesn't fit with anything else in the cut of that twirl, so, | 0:09:44 | 0:09:48 | |
yeah, I was uncomfortable about that, thank you. | 0:09:48 | 0:09:50 | |
-The other possibility is that something like this jacket... -Yeah. | 0:09:50 | 0:09:55 | |
-That's very simple, isn't it? -Yes. -And actually quite loose. | 0:09:56 | 0:10:00 | |
If you imagine that as full-length and this gusset here expanding out... | 0:10:00 | 0:10:04 | |
Well, I kind of had that thought, too, and I like that. | 0:10:04 | 0:10:07 | |
I did put that back onto this one. | 0:10:07 | 0:10:08 | |
-Oh, that's that one? -Yes! But it hasn't worked, Ninya, look. -Oh. | 0:10:08 | 0:10:13 | |
It's kind of... It's nice, the back is nice and the seams are nice, | 0:10:13 | 0:10:17 | |
but the way it hangs down now, | 0:10:17 | 0:10:19 | |
it's neither one thing nor another, that, so... | 0:10:19 | 0:10:22 | |
Yeah. It doesn't work for me. | 0:10:23 | 0:10:25 | |
That garment is not a classic Western garment like her cousin is wearing. | 0:10:25 | 0:10:30 | |
-It IS different and think that's the point - they're making her different. -Mmm. | 0:10:30 | 0:10:35 | |
So we don't know whether she had that herself or whether it was part | 0:10:35 | 0:10:39 | |
of the painter's clothing. | 0:10:39 | 0:10:42 | |
We don't know anything about it, sadly, do we? | 0:10:42 | 0:10:44 | |
We don't know the story that led up to the painting | 0:10:44 | 0:10:47 | |
and what her thoughts were. | 0:10:47 | 0:10:49 | |
And we assume she was put into that to make a contrast, | 0:10:49 | 0:10:54 | |
but she might have chosen it. | 0:10:54 | 0:10:55 | |
And what's this one? | 0:10:55 | 0:10:57 | |
That is a bed gown. | 0:10:57 | 0:10:59 | |
Do you think that's a possibility? | 0:10:59 | 0:11:01 | |
It is. | 0:11:01 | 0:11:03 | |
I think you're going to have to do another twirl! | 0:11:03 | 0:11:05 | |
SHE LAUGHS | 0:11:05 | 0:11:06 | |
Well, we have the new twirl. | 0:11:10 | 0:11:11 | |
What I really like is this all-in-one... | 0:11:11 | 0:11:14 | |
-Yes. -..sleeve. I think it's just the most convincing. | 0:11:14 | 0:11:17 | |
Yeah. And hers isn't actually huge. | 0:11:17 | 0:11:20 | |
-Some of them are very big, but hers is not. -You could probably make that a little bit... -Smaller? | 0:11:20 | 0:11:24 | |
-Smaller. -And that definitely. | 0:11:24 | 0:11:25 | |
And that tight. That's really snug on her, isn't it? | 0:11:25 | 0:11:27 | |
Yes, and it really runkles down. | 0:11:27 | 0:11:30 | |
-It must have a little button or something there, I think. -Yeah. Yeah. | 0:11:30 | 0:11:35 | |
-Three twirls lucky! -Oh, thank goodness! | 0:11:35 | 0:11:38 | |
THEY LAUGH | 0:11:38 | 0:11:39 | |
Raised by the Mansfields, alongside her cousin Lady Elizabeth, | 0:11:40 | 0:11:44 | |
Dido grew up in luxury at Kenwood House, | 0:11:44 | 0:11:47 | |
a world away from the experiences of most black people | 0:11:47 | 0:11:50 | |
in England at the time. | 0:11:50 | 0:11:52 | |
SI Martin is an expert on black British history | 0:11:52 | 0:11:55 | |
and I'm hoping he can tell me more about Dido's life at Kenwood. | 0:11:55 | 0:11:59 | |
This is, you know, a far cry from the way that most people | 0:11:59 | 0:12:03 | |
in Georgian Britain would have grown up. | 0:12:03 | 0:12:05 | |
But I would imagine that, | 0:12:05 | 0:12:07 | |
for a black woman, it's especially unusual. | 0:12:07 | 0:12:09 | |
There was something very particular about Dido's situation, | 0:12:09 | 0:12:12 | |
though it wasn't unique. There were other black people, | 0:12:12 | 0:12:15 | |
particularly people of mixed background, | 0:12:15 | 0:12:17 | |
who had - similar to Dido's own parentage - one white male father | 0:12:17 | 0:12:23 | |
and usually a black enslaved mother, who were lucky enough to enjoy some | 0:12:23 | 0:12:27 | |
degree of the luxuries that Dido would have enjoyed. | 0:12:27 | 0:12:30 | |
But it's true to say that her experiences overall were very different from | 0:12:30 | 0:12:33 | |
the vast majority of black people living in Britain at the time. | 0:12:33 | 0:12:37 | |
-And she worked within the grounds as well, didn't she, at the home? -Yeah. | 0:12:37 | 0:12:42 | |
Was that usual? | 0:12:42 | 0:12:44 | |
Yeah. Work of the sort that Dido was engaged in, | 0:12:44 | 0:12:47 | |
low-level household duties, looking after the dairy, | 0:12:47 | 0:12:50 | |
working with Lord Mansfield, note taking, light accounts - | 0:12:50 | 0:12:54 | |
these would be the occupations of a gentlewoman of the period | 0:12:54 | 0:12:57 | |
and perhaps Dido considered herself as such. | 0:12:57 | 0:13:00 | |
But they wouldn't have been the duties with which the lady | 0:13:00 | 0:13:03 | |
of the house would have bothered herself and I doubt very much | 0:13:03 | 0:13:06 | |
if Lady Elizabeth would have had anything to do in those domains at all. | 0:13:06 | 0:13:11 | |
One interesting feature of the likeness of Dido in the painting | 0:13:11 | 0:13:16 | |
is that she is wearing both a turban and an ostrich feather. | 0:13:16 | 0:13:21 | |
Yeah. | 0:13:21 | 0:13:22 | |
And although, at the time, | 0:13:22 | 0:13:24 | |
the wearing of turbans had become quite fashionable among some parts | 0:13:24 | 0:13:27 | |
of the upper classes, it's also a signifier for a lot of young black people in domestic service. | 0:13:27 | 0:13:34 | |
So Dido's life here at Kenwood - her family, | 0:13:34 | 0:13:37 | |
the relationships that they had - she was clearly cared for. | 0:13:37 | 0:13:41 | |
Although we know that she was fawned on, | 0:13:41 | 0:13:44 | |
and that she was a great favourite and confidante of Lord Mansfield, | 0:13:44 | 0:13:51 | |
Dido is illegitimate. | 0:13:51 | 0:13:53 | |
She did not always dine with her blood relations, as they were. | 0:13:53 | 0:13:58 | |
She is definitely outside family. | 0:13:58 | 0:14:01 | |
This would have been a very difficult issue, | 0:14:01 | 0:14:04 | |
just to negotiate socially and culturally. | 0:14:04 | 0:14:06 | |
To meet others outside the family, even within the family, | 0:14:06 | 0:14:09 | |
it would have caused problems and that would have set her apart. | 0:14:09 | 0:14:13 | |
I'm starting to get more of a sense of Dido's world, | 0:14:13 | 0:14:16 | |
but I feel that many of the details of her life are still hidden. | 0:14:16 | 0:14:20 | |
Last time I saw Ninya, | 0:14:20 | 0:14:22 | |
details of the dress were proving equally elusive, | 0:14:22 | 0:14:24 | |
so I'm looking forward to finding out what decisions have been made. | 0:14:24 | 0:14:28 | |
This is the pattern. It's a very common style amongst various ethnic | 0:14:28 | 0:14:34 | |
garments across the world. | 0:14:34 | 0:14:35 | |
It's the idea that you want to use as much of the material as possible, | 0:14:35 | 0:14:39 | |
have no wastage at all, because materials are very expensive and | 0:14:39 | 0:14:42 | |
time-consuming to make | 0:14:42 | 0:14:44 | |
and it's making the most of the materials as you cut, so planning ahead. | 0:14:44 | 0:14:48 | |
So, if you look at this, this is... | 0:14:48 | 0:14:51 | |
..the neck. It's going to come out of there. | 0:14:52 | 0:14:55 | |
-Ah, yeah. -This is the sleeve. | 0:14:55 | 0:14:57 | |
-And this is the body. -Great. | 0:14:57 | 0:14:59 | |
And this piece that we cut out of there to make the sleeve fits very | 0:14:59 | 0:15:04 | |
cunningly down here. | 0:15:04 | 0:15:07 | |
-Ah, that's clever, isn't it? -Yeah. To increase the size of the skirt. | 0:15:07 | 0:15:10 | |
Oh, I see. | 0:15:10 | 0:15:11 | |
The joy of it is, because it's such a simple cut, | 0:15:11 | 0:15:13 | |
all the beauty is going to come from the material itself. | 0:15:13 | 0:15:16 | |
-Oh, and it is so beautiful, this satin. -It is wonderful. -Excellent. | 0:15:16 | 0:15:20 | |
I cannot wait to see it. | 0:15:20 | 0:15:22 | |
-Wow, look at that. -So you can see how you could interpret that as silver. | 0:15:22 | 0:15:26 | |
-Yeah. Absolutely. -And it's not, it's just pure silk, but... | 0:15:26 | 0:15:29 | |
It does look silvery, doesn't it? | 0:15:29 | 0:15:31 | |
-Yeah. -It really does. -It's very pleasing. -It's a very pale grey. | 0:15:31 | 0:15:35 | |
But it's pure silk, and there's no actual metal thread in it, | 0:15:35 | 0:15:38 | |
so it's going to be ever so soft and drapey and gorgeous. | 0:15:38 | 0:15:41 | |
Yeah, it's just absolutely beautiful. | 0:15:41 | 0:15:44 | |
It has wonderful depth, doesn't it? | 0:15:44 | 0:15:46 | |
Yeah. It really does, it really does. | 0:15:46 | 0:15:48 | |
So this is looking very exciting. | 0:15:50 | 0:15:51 | |
Yes, I've done about six versions of this turban. | 0:15:51 | 0:15:55 | |
Wow. | 0:15:55 | 0:15:56 | |
But using muslin rather than the real silks. | 0:15:56 | 0:16:00 | |
So, here, I'm just doing the draping of this line here. | 0:16:00 | 0:16:05 | |
So would you like to have a go at trying to emulate that pleat there? | 0:16:05 | 0:16:08 | |
Yeah. I would love to. | 0:16:08 | 0:16:10 | |
So, you want to pull this back on itself, like that. | 0:16:10 | 0:16:13 | |
OK. | 0:16:13 | 0:16:14 | |
So... And then will it all be pinned...? | 0:16:14 | 0:16:18 | |
-Yeah. -How is it going to be sort of secured? | 0:16:18 | 0:16:20 | |
Once we've played around with it and draped it happily, | 0:16:20 | 0:16:23 | |
then I'll sew it so that you can't see the stitching. | 0:16:23 | 0:16:28 | |
I see. Right, right. | 0:16:28 | 0:16:30 | |
Which will also be helped with disguising it | 0:16:30 | 0:16:32 | |
-because of the jewels on her turban. -Yeah. | 0:16:32 | 0:16:35 | |
So if there are any stitches that can't be helped but to be seen, | 0:16:35 | 0:16:39 | |
then they will be covered with jewels. | 0:16:39 | 0:16:41 | |
Right. So... | 0:16:41 | 0:16:43 | |
Oh, that looks fab. I love those pleats. So, just pin it a bit here. | 0:16:43 | 0:16:47 | |
So that... It doesn't move. | 0:16:48 | 0:16:51 | |
Now, my instinct is to try to make it a bit more elaborate and use this | 0:16:51 | 0:16:57 | |
to create some kind of, like, | 0:16:57 | 0:16:59 | |
fan shape at the side or at the back, | 0:16:59 | 0:17:01 | |
but that wouldn't be quite accurate, would it? | 0:17:01 | 0:17:04 | |
No, this is quite a subtle little addition, I think. | 0:17:04 | 0:17:07 | |
You don't always need so much accessorising to... | 0:17:07 | 0:17:11 | |
I have to disagree. THEY LAUGH | 0:17:11 | 0:17:15 | |
So, will this all form the lining? | 0:17:15 | 0:17:17 | |
Will we be tucking this in on itself... | 0:17:17 | 0:17:19 | |
-Yes. -..to create the lining? | 0:17:19 | 0:17:20 | |
-And then, once it's all pinned, I'll sew around the outside. -Mm-hm. | 0:17:20 | 0:17:25 | |
So it will be like a proper brim. | 0:17:25 | 0:17:28 | |
Yeah. This is fun. | 0:17:28 | 0:17:30 | |
-This bit - you can see immediate returns... -Yeah! | 0:17:30 | 0:17:34 | |
..doing this. It's quite satisfying. | 0:17:34 | 0:17:37 | |
I think that's rightly pinned, so we'll just put it on there. | 0:17:37 | 0:17:42 | |
Look at that. Lovely. | 0:17:42 | 0:17:43 | |
-I'm happy with that. -Yeah. -Yeah. | 0:17:43 | 0:17:45 | |
Very little written evidence of Dido's life exists, | 0:17:47 | 0:17:50 | |
but she does appear in the household account book | 0:17:50 | 0:17:53 | |
still held at Kenwood House | 0:17:53 | 0:17:54 | |
and I've been given special permission to see them. | 0:17:54 | 0:17:57 | |
I'm here in the glorious surroundings, | 0:17:58 | 0:18:01 | |
this amazing neoclassical room, | 0:18:01 | 0:18:03 | |
which is the library that Dido would have spent quite a lot of time in. | 0:18:03 | 0:18:07 | |
What I've got here is some of the household accounts | 0:18:07 | 0:18:11 | |
and so, in here, we do get some very small glimpses of Dido's life. | 0:18:11 | 0:18:15 | |
"Dido, quarter allowance due October the fourth, £5." | 0:18:15 | 0:18:20 | |
So she was given £20 a year, paid in quarterly instalments. | 0:18:20 | 0:18:26 | |
Towards the end of the 1780s, | 0:18:26 | 0:18:28 | |
Dido's allowance was also supplemented by birthday gifts and Christmas gifts as well. | 0:18:28 | 0:18:35 | |
We can see one here. | 0:18:35 | 0:18:36 | |
"To Dido at Christmas, by Lord Mansfield's order." | 0:18:36 | 0:18:41 | |
Now, this one is probably my all-time favourite. | 0:18:43 | 0:18:46 | |
"Washing and glazing Dido's bed." | 0:18:46 | 0:18:48 | |
Now, what that tells us is that likely her bed | 0:18:48 | 0:18:52 | |
was decorated with chintz hangings. | 0:18:52 | 0:18:56 | |
Now, chintz was glazed fabric and was very, | 0:18:56 | 0:18:59 | |
very fashionable at this time as well, | 0:18:59 | 0:19:00 | |
so it does give us a sort of insight into Dido's world, | 0:19:00 | 0:19:04 | |
into Dido's life here. | 0:19:04 | 0:19:06 | |
While the account books give us a tantalising peek into Dido's home life, | 0:19:08 | 0:19:12 | |
we get a more tangible insight from the diary of Thomas Hutchinson, | 0:19:12 | 0:19:16 | |
an American visitor to Lord Mansfield. | 0:19:16 | 0:19:18 | |
"A black came in after dinner and sat with the ladies and, | 0:19:20 | 0:19:23 | |
"after coffee, walked with the company in the gardens, | 0:19:23 | 0:19:26 | |
"one of the young ladies having her arm within the other. | 0:19:26 | 0:19:29 | |
"She is neither handsome nor genteel - pert enough. | 0:19:30 | 0:19:33 | |
"He calls her Dido, which I suppose is all the name she has. | 0:19:35 | 0:19:38 | |
"He knows he has been reproached for showing fondness for her - | 0:19:38 | 0:19:41 | |
"I dare say not criminal." | 0:19:41 | 0:19:43 | |
Hutchinson's attitude highlights Dido's position perfectly. | 0:19:44 | 0:19:48 | |
She was well-loved by her family, | 0:19:48 | 0:19:50 | |
but, as the daughter of a slave in 18th century England, | 0:19:50 | 0:19:53 | |
she was never going to be accepted as their social equal. | 0:19:53 | 0:19:57 | |
The fact is that, when this portrait was painted, | 0:19:57 | 0:20:00 | |
Britain's participation in the slave trade was at its height. | 0:20:00 | 0:20:03 | |
By the 18th century, demand for English cotton was booming. | 0:20:05 | 0:20:09 | |
Easily washable and colourful, | 0:20:09 | 0:20:10 | |
it was becoming the fashion fabric of choice for the middle classes | 0:20:10 | 0:20:14 | |
and a valuable trading commodity, driving the Industrial Revolution. | 0:20:14 | 0:20:19 | |
However, the great wealth this brought the nation | 0:20:19 | 0:20:22 | |
was built upon enslaved labour in Britain's colonies. | 0:20:22 | 0:20:25 | |
To find out more, I'm meeting historian Alan Rice. | 0:20:27 | 0:20:30 | |
So, how important to the cotton industry around here | 0:20:32 | 0:20:36 | |
was slave-produced cotton from America? | 0:20:36 | 0:20:40 | |
Well, in the 1780s and 1790s, | 0:20:40 | 0:20:42 | |
slave-produced cotton started exploding onto the scene here, | 0:20:42 | 0:20:47 | |
so a town like Manchester and its environs becomes a kind of world centre of cotton production | 0:20:47 | 0:20:54 | |
and that kind of bursts through and helps to fuel | 0:20:54 | 0:20:58 | |
what becomes the Industrial Revolution. | 0:20:58 | 0:21:00 | |
And how important was the cotton industry for the British economy? | 0:21:00 | 0:21:05 | |
Very, very important. If you look at 1780, | 0:21:05 | 0:21:10 | |
2-3% of the exports from Britain are finished cotton goods. | 0:21:10 | 0:21:15 | |
By the 1820s, 1830s, it's gone up to 22-23%. | 0:21:15 | 0:21:19 | |
So it's exceptionally important for the British economy, | 0:21:19 | 0:21:22 | |
in that it's a fifth of the economy. | 0:21:22 | 0:21:24 | |
Also a seventh of the population, the working population, | 0:21:24 | 0:21:27 | |
-are working in cotton-based industries... -Right. | 0:21:27 | 0:21:30 | |
..in the mid-19th century. | 0:21:30 | 0:21:33 | |
We don't tend to think of Britain as having such involvement in slavery | 0:21:33 | 0:21:41 | |
because, with America, you can still go and visit the old plantations | 0:21:41 | 0:21:44 | |
-and there's more of a sort of physical legacy. -Mmm. | 0:21:44 | 0:21:47 | |
But here, what we tend to forget, I think, | 0:21:47 | 0:21:51 | |
is that there is such an economic legacy of slavery. | 0:21:51 | 0:21:54 | |
The late 18th century is that moment | 0:21:54 | 0:21:57 | |
when Britain is the most active slaving power. | 0:21:57 | 0:22:00 | |
Liverpool is going into a frenzy of slave trading | 0:22:00 | 0:22:05 | |
and is the largest slave port in the world. | 0:22:05 | 0:22:07 | |
So, Dido's mother, Maria - we don't know much about her. | 0:22:07 | 0:22:11 | |
We know she was on a Spanish slave ship at some point. | 0:22:11 | 0:22:15 | |
What would life have been like for her? | 0:22:15 | 0:22:18 | |
Well, life would have been pretty grim. | 0:22:18 | 0:22:21 | |
She'd be chained in the hold of a slave ship - | 0:22:21 | 0:22:24 | |
usually 300-400 people in a very close space - | 0:22:24 | 0:22:28 | |
often the women separated from the men | 0:22:28 | 0:22:31 | |
so that they're available for the crew and the captain. | 0:22:31 | 0:22:35 | |
And they'd only been brought up from the hold once a day, | 0:22:35 | 0:22:40 | |
maybe twice a day for exercise, | 0:22:40 | 0:22:43 | |
and they would be made to dance at those points, | 0:22:43 | 0:22:46 | |
to keep their limbs moving. | 0:22:46 | 0:22:47 | |
We don't know much about the specific ship that Maria was on. | 0:22:47 | 0:22:51 | |
We know it was captured by Captain Lindsay | 0:22:51 | 0:22:54 | |
and that he took Maria under his wing. | 0:22:54 | 0:22:58 | |
Now, we know nothing about that kind of relationship, other than the fact | 0:22:58 | 0:23:03 | |
that it ended up with him having a black daughter with Maria - | 0:23:03 | 0:23:09 | |
Dido Belle. And out of the millions of black women | 0:23:09 | 0:23:14 | |
taken on board slave ships, | 0:23:14 | 0:23:17 | |
and their immediate descendants, | 0:23:17 | 0:23:20 | |
I think it's an incredible thing that we have a likeness | 0:23:20 | 0:23:24 | |
and a portrait of one of those individuals. | 0:23:24 | 0:23:27 | |
Most of those lives, we have nothing to remember them by. | 0:23:27 | 0:23:31 | |
As Lord Chief Justice, | 0:23:38 | 0:23:39 | |
Dido's great uncle was one of the most powerful legal voices of the century. | 0:23:39 | 0:23:44 | |
His ruling granting freedom to an escaped slave, James Somerset, | 0:23:44 | 0:23:48 | |
is considered one of the most significant milestones | 0:23:48 | 0:23:51 | |
of the abolition movement. | 0:23:51 | 0:23:53 | |
In his will, as well as leaving her some money, | 0:23:53 | 0:23:56 | |
Lord Mansfield wrote, "I confirm to Dido Elizabeth Belle her freedom." | 0:23:56 | 0:24:01 | |
Despite his landmark ruling, | 0:24:02 | 0:24:04 | |
slavery wasn't abolished in the British Empire for another 40 years. | 0:24:04 | 0:24:10 | |
No-one was more aware of Dido's precarious position than her great uncle. | 0:24:10 | 0:24:14 | |
At times, learning about Dido has been an emotional experience | 0:24:17 | 0:24:21 | |
and I'm looking forward to seeing the gown of this once-forgotten | 0:24:21 | 0:24:23 | |
vivacious young woman be brought back to life. | 0:24:23 | 0:24:26 | |
Oh, wow! | 0:24:35 | 0:24:38 | |
Oh, my God! | 0:24:38 | 0:24:40 | |
The iridescence of the silk is just amazing, isn't it? | 0:24:40 | 0:24:45 | |
It's like a pearl, isn't it? Yeah, it's really beautiful. | 0:24:46 | 0:24:49 | |
I feel like I'm about to go to a costume ball in the 1920s. | 0:24:49 | 0:24:53 | |
I was not expecting that at all. | 0:24:56 | 0:24:58 | |
I was very sceptical of this idea that she may have been dressed | 0:24:58 | 0:25:01 | |
with a specific costume purpose in mind, | 0:25:01 | 0:25:04 | |
whether it was being dressed by the artist or whether it was the idea | 0:25:04 | 0:25:07 | |
that this wasn't her actual clothing, but putting it on... | 0:25:07 | 0:25:10 | |
..I feel very, very differently about that idea. | 0:25:12 | 0:25:15 | |
And it's not just that I'm wearing historic clothing, | 0:25:15 | 0:25:18 | |
that it feels like a costume, | 0:25:18 | 0:25:20 | |
but it's the drapery and the fact there is a kind of orientalised idea, I suppose. | 0:25:20 | 0:25:26 | |
It's very non-functional, isn't it? | 0:25:26 | 0:25:28 | |
That isn't a shawl to keep you warm. | 0:25:28 | 0:25:29 | |
-Yeah. -It's there to just make you look nice. | 0:25:29 | 0:25:31 | |
But it's also...it is very... | 0:25:31 | 0:25:33 | |
I do wonder how much of an artistic affectation that shawl is. | 0:25:33 | 0:25:36 | |
I mean, if we experimented, for example, with taking this off, | 0:25:36 | 0:25:39 | |
-and then you'd see the lovely sleeves as well. -Aw, aw! | 0:25:39 | 0:25:42 | |
-Sleeves are so beautiful. -It is actually in the painting that the blue is very subtle. | 0:25:42 | 0:25:46 | |
-It's muted, yeah. -It's just touches, isn't it? | 0:25:46 | 0:25:48 | |
-Which is slightly distracting, but... -I think it's nicer without. | 0:25:48 | 0:25:51 | |
Does it feel less fancy dressy now, or does still feel fancy dressy? | 0:25:51 | 0:25:54 | |
It feels slightly less fancy dressy, but, I mean, it's beautiful. | 0:25:56 | 0:25:59 | |
The extra length, it just means that you can see the rouching | 0:25:59 | 0:26:04 | |
and the way that would have sort of sparkled in candlelight. | 0:26:04 | 0:26:09 | |
-Creating something where there are creases shows off the satin to the best. -It really does. | 0:26:09 | 0:26:14 | |
It is a very beautiful satin. | 0:26:14 | 0:26:16 | |
-You could just watch it drape for hours. -Mmm, mmm. | 0:26:16 | 0:26:19 | |
It's quite hypnotic. | 0:26:19 | 0:26:21 | |
Anna, how do you feel about the turban? | 0:26:23 | 0:26:24 | |
I think it was quite successful, actually. | 0:26:24 | 0:26:27 | |
It's definitely got that hat-like feel, rather than a turban. | 0:26:27 | 0:26:31 | |
Yeah. There's so much in the painting that you can't see | 0:26:31 | 0:26:35 | |
that I think all you can say is it's one of the possible solutions, | 0:26:35 | 0:26:38 | |
and it's definitely a successful solution and a plausible one, | 0:26:38 | 0:26:41 | |
-but it's not necessarily what she was wearing in the painting. -Yeah. | 0:26:41 | 0:26:45 | |
-It could have been one of our other theories, couldn't it? -Yeah. | 0:26:45 | 0:26:49 | |
I do want to just lounge around in this forever. | 0:26:49 | 0:26:52 | |
-I just wish we had a ball to send you to. -I know. | 0:26:52 | 0:26:55 | |
THEY LAUGH | 0:26:55 | 0:26:57 | |
Why do I never have a ball to go to? | 0:26:57 | 0:26:59 | |
THEY LAUGH | 0:26:59 | 0:27:01 | |
Wearing this gown as we've interpreted it | 0:27:01 | 0:27:05 | |
has actually changed my mind about my theories around Dido | 0:27:05 | 0:27:10 | |
and around what she's wearing in this portrait. | 0:27:10 | 0:27:13 | |
Initially, I was really quite certain that she was wearing a version of fashionable dress, | 0:27:13 | 0:27:18 | |
a version of dress that was just becoming fashionable. | 0:27:18 | 0:27:23 | |
You know, slightly more informal, | 0:27:23 | 0:27:24 | |
with these sort of orientalised elements to it. | 0:27:24 | 0:27:28 | |
However, having worn the ensemble, | 0:27:29 | 0:27:32 | |
I'm not so sure that that's the case any more. | 0:27:32 | 0:27:35 | |
It did feel quite like wearing a costume. | 0:27:35 | 0:27:39 | |
Dido still remains tantalisingly just out of reach | 0:27:43 | 0:27:48 | |
and, in some ways, I feel a bit disappointed | 0:27:48 | 0:27:51 | |
that we haven't fully got to the bottom of this story. | 0:27:51 | 0:27:55 | |
I feel very close to Dido and I feel like I've kind of let her down. | 0:27:55 | 0:27:59 | |
I do feel like it's sort of symbolic of wider issues within history at | 0:27:59 | 0:28:05 | |
times, especially reflecting marginalised histories that are more | 0:28:05 | 0:28:09 | |
difficult to find out about. | 0:28:09 | 0:28:11 | |
There's more work that needs to go into this | 0:28:11 | 0:28:15 | |
and I feel like we will get there with Dido - | 0:28:15 | 0:28:18 | |
I feel like there is more information out there - | 0:28:18 | 0:28:20 | |
and it will just take a bit more time and a bit more research. | 0:28:20 | 0:28:24 |