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This is the story of one place through the whole of English history. | 0:00:06 | 0:00:10 | |
Even little Kibworth had it's Norman castle. | 0:00:12 | 0:00:15 | |
It's a statement of intent, isn't it? | 0:00:15 | 0:00:18 | |
This is what you've really come to see. | 0:00:18 | 0:00:21 | |
To tell the tale we'll be using medieval manuscripts, | 0:00:21 | 0:00:24 | |
letters, diaries, photos, and the latest science. | 0:00:24 | 0:00:27 | |
That timber and all the other timbers in that range are probably felled in 1385. | 0:00:27 | 0:00:33 | |
But our biggest help will come from the villagers themselves... | 0:00:34 | 0:00:37 | |
..reading the texts of their ancestors, digging pits, and doing surveys of their medieval fields. | 0:00:39 | 0:00:45 | |
-The other side of the hedge. -That's cheating. -No, it wasn't! | 0:00:45 | 0:00:48 | |
I done that earlier. | 0:00:48 | 0:00:50 | |
And for once, this is not the tale of the rulers. | 0:00:50 | 0:00:55 | |
Of course, you can always tell history through the stories of King and Queens | 0:00:55 | 0:00:58 | |
but it's only when you look at it through the lives of the ordinary people, | 0:00:58 | 0:01:02 | |
and see how our society has developed over time, | 0:01:02 | 0:01:06 | |
how our rights and duties have evolved, and how waves of newcomers | 0:01:06 | 0:01:09 | |
have shaped and changed us, that you begin to understand who we really are. | 0:01:09 | 0:01:14 | |
"I go out at day-break and drive the oxen. | 0:01:22 | 0:01:27 | |
"It's hard work because I am not free." | 0:01:27 | 0:01:30 | |
"1349, John Church, Reeve. | 0:01:30 | 0:01:34 | |
"The following tenants died of the pestilence. | 0:01:34 | 0:01:37 | |
"Emma Cook, Alice Arran, John Church Snr, | 0:01:37 | 0:01:42 | |
"Agnes Polle, Robert Polle..." | 0:01:42 | 0:01:45 | |
"I was born on March 12, 1783. | 0:01:45 | 0:01:49 | |
"I had no education, for instead of school I was set to lace making." | 0:01:49 | 0:01:54 | |
"I expect that you have heard that our regiment has been in a big fight. | 0:01:55 | 0:01:59 | |
"The enemy's trench taken at bayonet point but Lance Corporal Fisher was killed." | 0:01:59 | 0:02:04 | |
-Did you know you had family here? -Yeah. -So that's him. -Yeah, must be. | 0:02:04 | 0:02:07 | |
"The History and Antiquities of the County of Leicestershire." | 0:03:11 | 0:03:16 | |
It's written in the 1780s and '90s. | 0:03:16 | 0:03:19 | |
And here, the first detailed account of Kibworth. | 0:03:21 | 0:03:27 | |
"In ancient writing's called Chiburde, is situated on the great turnpike road from London, | 0:03:27 | 0:03:34 | |
"nine miles distant from Leicester and five from Harborough, the nearest market town. | 0:03:34 | 0:03:41 | |
"It consists of three hamlets, Kibworth Beauchamp, or Lower Kibworth, | 0:03:41 | 0:03:47 | |
"Kibworth Harcourt, Upper Kibworth, | 0:03:47 | 0:03:51 | |
"and Smeeton Westerby, now considered as one hamlet although actually two distinct villages. | 0:03:51 | 0:03:59 | |
"The church, dedicated to St Wilfrid, | 0:03:59 | 0:04:02 | |
"pleasantly situated on a considerable eminence amid a group of trees." | 0:04:02 | 0:04:09 | |
Now, if that makes Kibworth sound like a bit of an idyll, | 0:04:13 | 0:04:18 | |
of course it's not. | 0:04:18 | 0:04:20 | |
It's a real place in today's Britain, the kind of place most of us live in now. | 0:04:25 | 0:04:30 | |
It's got housing estates, Chinese and Indian take-aways, and traffic! | 0:04:35 | 0:04:40 | |
But like every place, it carries the marks of history. | 0:04:43 | 0:04:47 | |
This was the main London road in the 18th century. | 0:04:47 | 0:04:51 | |
And the fancy pizzeria, the Boboli, was one of the coaching inns. | 0:04:51 | 0:04:55 | |
There were seven or eight of them just along this street. | 0:04:55 | 0:04:58 | |
Bricked up coaching entrance there. | 0:04:58 | 0:05:00 | |
They sold more than food and drink, some of them. | 0:05:00 | 0:05:03 | |
It's the same anywhere in England, you only have to look, and the stories leap out. | 0:05:05 | 0:05:12 | |
That's my aunt Annie. | 0:05:13 | 0:05:15 | |
And with a little help you can begin to piece together the picture. | 0:05:15 | 0:05:20 | |
There'd been a telephone exchange here at sometime. | 0:05:20 | 0:05:23 | |
You can watch the great events of the nation through local eyes. | 0:05:23 | 0:05:27 | |
And see how our ancestors really lived. | 0:05:28 | 0:05:31 | |
There's no way that William Herrick is going to be looking after his house, | 0:05:31 | 0:05:35 | |
that's what you people are for. | 0:05:35 | 0:05:37 | |
And whether you're reading the village newspaper from the Second World War... | 0:05:37 | 0:05:42 | |
"Christmas greetings, happy family reunions. | 0:05:42 | 0:05:44 | |
"Good luck and success in Civvy Street." | 0:05:44 | 0:05:47 | |
..Or the treasure trove of medieval manuscripts in the school box. | 0:05:47 | 0:05:51 | |
The first two boxes, the early stuff, is here. | 0:05:51 | 0:05:54 | |
And the really oldest material, we're going back to the 1350s. | 0:05:54 | 0:06:00 | |
Our ancestors will always surprise us. | 0:06:00 | 0:06:02 | |
We're not just talking about one literate man every 20 miles, | 0:06:02 | 0:06:07 | |
they're all over the place. | 0:06:07 | 0:06:09 | |
And they're writing and they're writing! | 0:06:09 | 0:06:12 | |
But why choose Kibworth? | 0:06:13 | 0:06:16 | |
Kibworth is right in the centre of the country and from the 1200s | 0:06:18 | 0:06:23 | |
it's got the most wonderful set of documents | 0:06:23 | 0:06:25 | |
that enable you to tell the story of ordinary peoples' lives. | 0:06:25 | 0:06:29 | |
But it doesn't stop then. | 0:06:29 | 0:06:30 | |
In the industrial revolution, it's got canals and railways and framework knitting and factories. | 0:06:30 | 0:06:38 | |
In other words, in this one place | 0:06:38 | 0:06:41 | |
you can tell the whole story of the nation. | 0:06:41 | 0:06:44 | |
The search began one summer Saturday morning. | 0:06:47 | 0:06:52 | |
In answer to our advert on local radio, | 0:06:52 | 0:06:54 | |
250 villagers gathered at the village hall to help us search for their past. | 0:06:54 | 0:07:00 | |
First they were going to dig more than 50 archaeological test pits across the village. | 0:07:05 | 0:07:11 | |
And they had to do it professionally, supervised by the experts. | 0:07:13 | 0:07:18 | |
APPLAUSE | 0:07:18 | 0:07:20 | |
This is going to be a brilliant weekend. It's fantastic to see so many people. | 0:07:23 | 0:07:26 | |
The record booklet is effectively, it's this thing here, | 0:07:26 | 0:07:30 | |
it's a pro forma recording system. | 0:07:30 | 0:07:33 | |
You'll be digging your test pit, which is a metre square, in a series of 10cm slices. | 0:07:33 | 0:07:40 | |
Each of those 10cm slices we call a context. | 0:07:40 | 0:07:44 | |
Good luck, have fun. | 0:07:44 | 0:07:47 | |
Now, like most places in England, | 0:07:49 | 0:07:51 | |
Kibworth is only recorded for the first time in 1086, in Domesday Book. | 0:07:51 | 0:07:55 | |
Before then, its history is a blank. | 0:07:55 | 0:07:59 | |
So what could archaeology tell us about its beginnings? | 0:07:59 | 0:08:02 | |
That was our first task. | 0:08:02 | 0:08:04 | |
This is part of the old medieval village of Harcourt here. | 0:08:04 | 0:08:09 | |
This whole three villages at the moment is complete darkness really, | 0:08:10 | 0:08:14 | |
in terms of what we know about physically what's there, | 0:08:14 | 0:08:16 | |
what really was going on. If we can do 50 test pits that just throws the lights on. | 0:08:16 | 0:08:21 | |
It's knockout, isn't it? We've got phenomenal documents for this bit, not bad for that. | 0:08:21 | 0:08:26 | |
The Home Guard used to practise here, and there were some unspent bullets just around this area. | 0:08:31 | 0:08:37 | |
I'm hoping to find something good. | 0:08:37 | 0:08:39 | |
Tape measure just there, darling. | 0:08:43 | 0:08:44 | |
-Yes, it must have been bigger originally. -You're doing great. | 0:08:47 | 0:08:50 | |
Hi, everybody. | 0:08:50 | 0:08:53 | |
That's a bit of clay pipe, for example, so again this ordinary Victorian, | 0:08:53 | 0:08:58 | |
early 20th century household. They're the precursors to cigarettes. | 0:08:58 | 0:09:01 | |
We found shoe heels and belt buckles and stuff. | 0:09:02 | 0:09:07 | |
We keep on finding rocks. | 0:09:09 | 0:09:11 | |
We found some pieces of pot! | 0:09:11 | 0:09:14 | |
That's the tibia from a sheep. | 0:09:14 | 0:09:16 | |
At the start, our clues were just broken bits of pottery, | 0:09:18 | 0:09:21 | |
but it's amazing what an expert can get out of them. | 0:09:21 | 0:09:25 | |
What we've actually got is pretty much every major pottery type | 0:09:25 | 0:09:28 | |
-going back to about 1450. -Fantastic! | 0:09:28 | 0:09:31 | |
Earliest bit we've got is that, which is Midland Purple, that's about 1400, 1450. | 0:09:31 | 0:09:36 | |
It could be as early as 1350, it's one of those types | 0:09:36 | 0:09:38 | |
we haven't got nailed down, but it's certainly post-Black Death. | 0:09:38 | 0:09:41 | |
This place has been occupied certainly since 1400 I'd say, and maybe even 1350 | 0:09:41 | 0:09:46 | |
because you've got this, which dates to about 1470, 1500. | 0:09:46 | 0:09:51 | |
That, which is about 1580, 1600. | 0:09:51 | 0:09:55 | |
That's about 1680 to 1700, that's 1720 to 1750. | 0:09:55 | 0:09:59 | |
And then you've got the 19th century stuff as well. So, bang, full house! | 0:09:59 | 0:10:04 | |
So, a 650-year run of pottery in these trays. | 0:10:04 | 0:10:10 | |
'And then one piece got us all excited.' | 0:10:10 | 0:10:15 | |
Very nice. Let me just dry it off. | 0:10:15 | 0:10:17 | |
If that's what I think that is.... | 0:10:17 | 0:10:20 | |
It's a piece of really, really beaten up Samian ware, 1st or 2nd century. | 0:10:20 | 0:10:25 | |
-I cannot believe it! -So that's Roman. | 0:10:25 | 0:10:29 | |
'By the afternoon, we'd got more Roman.' | 0:10:29 | 0:10:33 | |
Yes, OK. | 0:10:33 | 0:10:35 | |
Lots of cobbles and we found some teeth, three teeth in the other layers. | 0:10:36 | 0:10:43 | |
-And some Roman pottery. -Yeah, Roman pottery - two pieces. | 0:10:43 | 0:10:47 | |
Roman? Wow. | 0:10:47 | 0:10:48 | |
-So did you dig those up yourself? -Yeah. | 0:10:48 | 0:10:53 | |
-So, has it been fun? -Yeah, it's been amazing, really fab. | 0:10:54 | 0:10:57 | |
I've never seen these two concentrate so much in our lives. | 0:10:57 | 0:11:01 | |
Roman pottery. | 0:11:01 | 0:11:04 | |
Cor, gosh, it's all beautifully bagged. | 0:11:04 | 0:11:06 | |
That is great, 4th century maybe? | 0:11:10 | 0:11:14 | |
So it was only the first day and we already had Roman, Iron Age, | 0:11:19 | 0:11:25 | |
Beaker people, and prehistoric flints. | 0:11:25 | 0:11:28 | |
-So, how's it been, Richard? -I've kind of lost the will to live, to be honest with you. | 0:11:32 | 0:11:36 | |
Yeah, that's natural clay with iron pan in it. | 0:11:38 | 0:11:41 | |
You'll be delighted to know you can stop. | 0:11:41 | 0:11:43 | |
But, of course, serious archaeologists just put the kettle on. | 0:11:45 | 0:11:50 | |
Back in the Coach and Horses that first day, | 0:11:57 | 0:12:00 | |
we already knew that people had lived in the village for thousands of years. | 0:12:00 | 0:12:04 | |
Absolutely fantastic, the more you know about the village, | 0:12:06 | 0:12:10 | |
the more you find out about the village, the more intriguing it gets. | 0:12:10 | 0:12:13 | |
You don't realise the heritage that a village like Harcourt or Beauchamp has. | 0:12:13 | 0:12:19 | |
I had no interest in any of this before you all came so it's been really... | 0:12:19 | 0:12:23 | |
a revelation, hasn't it, I think to all of us. | 0:12:23 | 0:12:25 | |
The bit I liked was the little bit of flint we had, the little chipping. | 0:12:25 | 0:12:29 | |
And I just imagined the little stone-age man sitting on top of our hill | 0:12:29 | 0:12:33 | |
just chipping away and looking at a similar view. | 0:12:33 | 0:12:36 | |
But a village is more than bricks and pot sherds, it's a living community. | 0:12:39 | 0:12:44 | |
And we know from Domesday Book that Kibworth was already a community in 1086. | 0:12:44 | 0:12:51 | |
So how did that happen? | 0:12:51 | 0:12:53 | |
How far back does Kibworth really go? | 0:12:53 | 0:12:56 | |
Was it a village under the Romans? | 0:12:56 | 0:13:00 | |
After all, Leicester nearby was an important Roman city. | 0:13:00 | 0:13:04 | |
To try to find out more, I went back to the first archaeologists. | 0:13:06 | 0:13:11 | |
Back in the 1700s, there were discoveries made in Kibworth, | 0:13:11 | 0:13:15 | |
a horde of Roman coins, and even a Roman inscription lost long ago. | 0:13:15 | 0:13:19 | |
Just have a look at this. | 0:13:22 | 0:13:23 | |
Here's the Ordnance Survey map from the 1880s, which actually marks one of these discoveries. | 0:13:23 | 0:13:30 | |
Here's Kibworth Harcourt and in the 1810s, | 0:13:30 | 0:13:37 | |
and then in the 1850s, | 0:13:37 | 0:13:38 | |
on this mound in the middle of the village, behind the allotments, | 0:13:38 | 0:13:43 | |
the Munt, fragments of Roman pottery were discovered. | 0:13:43 | 0:13:46 | |
And you see they're actually marked by the Ordnance Survey here. | 0:13:46 | 0:13:49 | |
And they also at the same time dug a derelict medieval windmill mound | 0:13:49 | 0:13:56 | |
on the edge of the village and found more Roman pottery. | 0:13:56 | 0:14:00 | |
And close by there in the late 1960s, | 0:14:00 | 0:14:04 | |
a coin of the Emperor Constantine was discovered from the 330s along with fragments of Roman roof tiles. | 0:14:04 | 0:14:12 | |
So had there been some large Roman building in that area? | 0:14:12 | 0:14:17 | |
If we're going to search for a Roman predecessor to Kibworth | 0:14:17 | 0:14:21 | |
then my guess would be that's where you should look. | 0:14:21 | 0:14:25 | |
And who better to help us than the local experts, | 0:14:36 | 0:14:40 | |
a group from neighbouring Hallaton | 0:14:40 | 0:14:42 | |
who are specialists in detecting what lies beneath the soil. | 0:14:42 | 0:14:47 | |
ELECTRONIC BEEPING This is a magnetometer. | 0:14:47 | 0:14:50 | |
What it specialises in doing is detecting changes in the earth's magnetism | 0:14:50 | 0:14:55 | |
caused by the presence of buried archaeological remains. | 0:14:55 | 0:14:58 | |
Where this technique is at it's best really is at identifying things like | 0:15:02 | 0:15:06 | |
the presence of ditches and gullies, pits, wells. | 0:15:06 | 0:15:11 | |
But more often than not it's the individual plots within which buildings may be found. | 0:15:11 | 0:15:16 | |
I'd brought with me an account from a local journal of finds made here in Victorian times. | 0:15:20 | 0:15:26 | |
"1863, large bell-shaped barrow surrounded by a ditch north-west of the village, east of the road. | 0:15:29 | 0:15:37 | |
"Opened early in the last century...", which is early 1800s, | 0:15:37 | 0:15:42 | |
"..and again in 1863 - fragments of bone, Samian pottery, | 0:15:42 | 0:15:46 | |
"a layer of black soil, ashes, pieces of burnt wood, pieces of Roman pottery and a pavement." | 0:15:46 | 0:15:51 | |
-So there is a Roman villa or building site somewhere here, isn't there? -Yep. | 0:15:51 | 0:15:55 | |
All sorts of clues. | 0:15:57 | 0:15:59 | |
Oh, that's pretty good, let's process that one a bit more. | 0:16:01 | 0:16:06 | |
Oh, it's fabulous, here's our 60m wide, 200m long strip | 0:16:11 | 0:16:17 | |
and there in the top left-hand corner is the mill mound, clear as a whistle. | 0:16:17 | 0:16:23 | |
And coming down at the bottom part, | 0:16:23 | 0:16:25 | |
a whole series of rectangular enclosures, | 0:16:25 | 0:16:28 | |
classic ditches that we see on a Roman farm or a Roman villa. | 0:16:28 | 0:16:31 | |
Well, this afternoon we clearly need to do another strip about 20m wide down this end | 0:16:31 | 0:16:36 | |
so that we can get the rest of the mill mound | 0:16:36 | 0:16:38 | |
and the south-western corner of our Roman settlement. | 0:16:38 | 0:16:41 | |
Then we're going to extend as far across this field to the north | 0:16:41 | 0:16:44 | |
to see what else we can find. | 0:16:44 | 0:16:47 | |
We did this field, picked up about 13, 14 bits of Iron Age pottery, which is quite a lot, | 0:16:49 | 0:16:56 | |
and there were these rib bones which were definitely human at the time. | 0:16:56 | 0:17:01 | |
They turned out to be pig bones later on! | 0:17:01 | 0:17:03 | |
But those pig bones led the Hallaton Group | 0:17:06 | 0:17:09 | |
to the greatest Iron Age treasure ever found in Britain. | 0:17:09 | 0:17:14 | |
In 2000, they unearthed bowls, bracelets, ingots and thousands of coins. | 0:17:14 | 0:17:21 | |
The Hallaton Treasure. | 0:17:21 | 0:17:23 | |
It was buried near Kibworth at a shrine of the ancient British people | 0:17:23 | 0:17:27 | |
who lived in this area, the Corieltauvi. | 0:17:27 | 0:17:31 | |
The coins even name some of their kings, Vepo and Volisios and Dumnocoveros, | 0:17:31 | 0:17:38 | |
who ruled here on the eve of the Roman conquest in the 1st century. | 0:17:38 | 0:17:42 | |
Over the next few days, fitted in at weekends or after work, | 0:17:50 | 0:17:54 | |
the Hallaton Group mapped the whole villa. | 0:17:54 | 0:17:56 | |
It turned out to have been laid out | 0:18:01 | 0:18:03 | |
over a settlement of circular huts of the ancient Britons | 0:18:03 | 0:18:06 | |
not long after the Roman conquest. | 0:18:06 | 0:18:08 | |
You could never have imagined in your wildest dreams | 0:18:14 | 0:18:17 | |
that here in this field, we'd turn up a huge Roman villa | 0:18:17 | 0:18:21 | |
with all it's ancillary buildings and courtyards | 0:18:21 | 0:18:24 | |
and evidence of life back in the Iron Age and the Bronze Age. | 0:18:24 | 0:18:28 | |
It's a whole new beginning to the story of Kibworth. | 0:18:28 | 0:18:32 | |
So there had been a community here, even before the Romans, which had continued under Roman rule. | 0:18:46 | 0:18:52 | |
The finds at the villa now focused our attention on the mysterious mound in the middle of the village, | 0:19:00 | 0:19:06 | |
known locally as The Munt. | 0:19:06 | 0:19:09 | |
There are old stories that it was a Roman burial mound. | 0:19:10 | 0:19:14 | |
And now we know there was a Roman villa nearby, could that be true? | 0:19:14 | 0:19:19 | |
Could it even be the tomb of one of those kings of the Corieltauvi | 0:19:21 | 0:19:26 | |
who became a local landowner under the Romans? | 0:19:26 | 0:19:28 | |
There's lots of local legends about the Munt. | 0:19:34 | 0:19:37 | |
Some people say it was from the time of the ancient Britons or Vikings or that it was a Norman castle mound. | 0:19:37 | 0:19:44 | |
But in the 1860s there was an excavation here | 0:19:44 | 0:19:48 | |
that dug a trench into the mound and 9ft down found the remain of a burial chamber, | 0:19:48 | 0:19:54 | |
stone-lined, with bone and ash, and an iron lampstand and fragments of pottery. | 0:19:54 | 0:20:01 | |
Roman pottery. | 0:20:01 | 0:20:03 | |
So Kibworth was a Roman settlement | 0:20:04 | 0:20:07 | |
and maybe the Munt was the tomb of a British chief | 0:20:07 | 0:20:10 | |
living there under Roman rule. | 0:20:10 | 0:20:12 | |
We'd found Roman pottery through Harcourt and Beauchamp, down to Smeeton Westerby. | 0:20:12 | 0:20:18 | |
And it's easy to see why the Romans chose to live here. | 0:20:20 | 0:20:24 | |
It's a wonderful little enclave. | 0:20:25 | 0:20:28 | |
When you walk along the main street of Kibworth Beauchamp, | 0:20:28 | 0:20:31 | |
you'd never suspect that this lies here. | 0:20:31 | 0:20:34 | |
A lot of people don't know it's here. | 0:20:34 | 0:20:36 | |
There was good soil, and above all, good water. | 0:20:36 | 0:20:40 | |
I think there's about 20 wells just in Harcourt, along this low ridge. | 0:20:40 | 0:20:46 | |
Yes, quite a lot down this road too. | 0:20:46 | 0:20:48 | |
Where the double gates are, there's a well there, that holds a lot of water I understand. | 0:20:48 | 0:20:53 | |
The pump used to work. | 0:20:53 | 0:20:55 | |
It would work again if I had it primed but I haven't had it primed for several years now. | 0:20:55 | 0:21:00 | |
When I was a little girl they used to pump up twice a day, | 0:21:00 | 0:21:03 | |
the two chaps that worked here, Huckleby and Grewcock were their names. | 0:21:03 | 0:21:09 | |
So that's why the Romans liked it here. | 0:21:12 | 0:21:17 | |
"How lucky are you are, you Britons," wrote one Roman poet. | 0:21:19 | 0:21:23 | |
"More blessed than any other land, | 0:21:23 | 0:21:27 | |
"endowed by nature with every benefit of soil and climate. | 0:21:27 | 0:21:31 | |
"Your winters are not too cold, your summers are not too hot. | 0:21:31 | 0:21:35 | |
"And to make life even more pleasant... | 0:21:37 | 0:21:39 | |
"..your days are long and your nights short, so while to an Italian, | 0:21:39 | 0:21:46 | |
"the sun may appear to go down, in Britain it just seems to go past!" | 0:21:46 | 0:21:50 | |
Lino opened Kibworth's first Italian restaurant, at least, since the 4th century! | 0:21:53 | 0:21:59 | |
We took it on three years ago and Italianised it. | 0:22:01 | 0:22:06 | |
The Boboli Gardens in Kibworth, not Florence. | 0:22:06 | 0:22:11 | |
It's great, with the Munt behind you. | 0:22:11 | 0:22:14 | |
But civilisations decline and fall. | 0:22:34 | 0:22:38 | |
Around 400AD, the Roman Empire went into decline. There were many reasons. | 0:22:38 | 0:22:46 | |
Costly foreign wars, food crises, greedy bankers, climate change... | 0:22:46 | 0:22:52 | |
sounds familiar? | 0:22:52 | 0:22:54 | |
In 410, the Romans pulled their garrisons out of Britain | 0:22:54 | 0:22:59 | |
and soon all the achievements of Roman civilisation had gone. | 0:22:59 | 0:23:05 | |
It must have seemed scarcely believable - all these great achievements of Roman civilisation, | 0:23:08 | 0:23:15 | |
the theatres, the civic buildings, the bathhouse, all of them falling into ruin. | 0:23:15 | 0:23:22 | |
So Britannia went back to basics. | 0:23:34 | 0:23:37 | |
In history, it's always surprising how swiftly the veneer of civilisation can be lost, | 0:23:40 | 0:23:46 | |
how knowledge is forgotten. | 0:23:46 | 0:23:49 | |
Maybe this is what will happen when the petrol runs out? | 0:23:51 | 0:23:54 | |
The elites go, and with them the know-how. | 0:23:56 | 0:24:00 | |
In technology we won't match the Romans again until the 18th century. | 0:24:00 | 0:24:05 | |
So the villas are abandoned, murals crumble, | 0:24:10 | 0:24:15 | |
mosaics break up, | 0:24:15 | 0:24:18 | |
and with them, a whole view of the world. | 0:24:18 | 0:24:21 | |
The original people, of course, remain. | 0:24:26 | 0:24:28 | |
They're still the basis of our DNA today. | 0:24:28 | 0:24:31 | |
But now we start to hear of newcomers, economic migrants, | 0:24:33 | 0:24:37 | |
more and more of them inviting their countrymen and women from across the North Sea in Germany and Denmark. | 0:24:37 | 0:24:44 | |
They are the Anglo-Saxons. | 0:24:44 | 0:24:46 | |
This is one of the routes those early Anglo-Saxon migrants took into the heart of England. | 0:24:48 | 0:24:54 | |
And it's an Anglo-Saxon landscape. | 0:24:54 | 0:24:58 | |
There's an Anglo-Saxon cemetery up on that hill above us. | 0:24:58 | 0:25:04 | |
It's called Knave's Hill, from the Anglo-Saxon word "knaffe", meaning "young man" or a "young warrior". | 0:25:04 | 0:25:10 | |
And even better is this little stream here | 0:25:10 | 0:25:13 | |
which flows down from Kibworth area into the River Welland. | 0:25:13 | 0:25:18 | |
It's called the Langton Caudle today, the cold well, or the cold spring. | 0:25:18 | 0:25:23 | |
But it's got an older name. | 0:25:23 | 0:25:25 | |
It used to be called the Lipping, | 0:25:25 | 0:25:28 | |
and over in Schleswig on the German-Danish border, there's still a river called the Lipping, | 0:25:28 | 0:25:35 | |
in the region called Angeln, the very place where the Angels, the early English, came from. | 0:25:35 | 0:25:42 | |
Isn't that wonderful? | 0:25:42 | 0:25:43 | |
What you guys need to be doing, you just need to get this broken up, | 0:25:47 | 0:25:50 | |
sorted through as quickly as possible. | 0:25:50 | 0:25:52 | |
And back in the Big Dig in Kibworth, amazingly the regulars at the Coach and Horses | 0:25:54 | 0:25:59 | |
found their traces underneath the car park. | 0:25:59 | 0:26:02 | |
Unless I'm very much mistaken, and I don't think I am, that's a bit of early Saxon pottery. | 0:26:04 | 0:26:09 | |
Now we're talking 5th, 6th century, 7th maybe, something like that. | 0:26:09 | 0:26:13 | |
So it's the first bit of Pagan period Saxon I've seen from the entire dig from all the test pits. | 0:26:13 | 0:26:20 | |
That is a piece of an Anglo-Saxon bone comb. | 0:26:26 | 0:26:30 | |
-Around 500 maybe? -Yeah, give or take. | 0:26:30 | 0:26:32 | |
A little bit earlier or later, but that's pre-700. | 0:26:32 | 0:26:35 | |
From the Coach and Horses car park, who would have believed it? | 0:26:35 | 0:26:38 | |
A most incredible... | 0:26:38 | 0:26:41 | |
It's amazing how such a tiny piece can be so evocative | 0:26:41 | 0:26:44 | |
in terms of, well, our imaginings about the early people of Kibworth. | 0:26:44 | 0:26:49 | |
An Anglo-Saxon comb from maybe around the year 500. | 0:26:49 | 0:26:54 | |
The newcomers were a minority. | 0:26:55 | 0:26:58 | |
Around them most people still spoke Welsh. | 0:26:58 | 0:27:00 | |
In fact, we can only trace the new migrants by their grave goods, | 0:27:00 | 0:27:05 | |
their burial urns, their bone combs, like the one we found. | 0:27:05 | 0:27:11 | |
But one of them was buried close to Kibworth. | 0:27:11 | 0:27:15 | |
We know that she was in her very early twenties at latest because of the way that the bones are fused. | 0:27:16 | 0:27:24 | |
There's one last bone on your big toe that fuses when you're 21 or 22 | 0:27:24 | 0:27:28 | |
and that hadn't happened yet. | 0:27:28 | 0:27:30 | |
So we know pretty precisely how old she was. | 0:27:30 | 0:27:33 | |
Well-built, about five foot six inches tall. | 0:27:33 | 0:27:36 | |
And what part of society do you think she came from? | 0:27:36 | 0:27:39 | |
She came from the top of society, I mean she was found in 1866 | 0:27:39 | 0:27:45 | |
but we haven't found a better-furnished grave. | 0:27:45 | 0:27:48 | |
And not only are there are a lot of things with her but they are exotic things. | 0:27:48 | 0:27:55 | |
You've got the glass beaker at the top there, that's probably come from the Rhineland. | 0:27:55 | 0:27:59 | |
The early Saxons had similar sort of beliefs to the Vikings, they believed in the feasting halls of the Gods, | 0:27:59 | 0:28:04 | |
which you went to after you died. | 0:28:04 | 0:28:06 | |
And like all well-brought up people she takes a bottle with her | 0:28:06 | 0:28:09 | |
when she's going to a party, particularly one that's going to last for eternity. | 0:28:09 | 0:28:13 | |
And tell us about the jewellery, these very perfectly-preserved pieces. | 0:28:13 | 0:28:18 | |
They look as if they were made yesterday. | 0:28:18 | 0:28:20 | |
These are essentially glorified safety pins, they hold her dress together. | 0:28:20 | 0:28:25 | |
One of them on each shoulder. | 0:28:25 | 0:28:27 | |
She was wearing a tube dress, so just basically a tube of cloth | 0:28:27 | 0:28:30 | |
that's held up here on the shoulders with these two big safety pins. | 0:28:30 | 0:28:35 | |
And then on the back of one of these brooches there is a woollen thread tied around the spring, | 0:28:35 | 0:28:41 | |
which almost certainly is the cord for this swag of beads | 0:28:41 | 0:28:47 | |
that went round here from brooch to brooch. | 0:28:47 | 0:28:50 | |
That's the way that Anglo-Saxons wore their beads, not round the neck, | 0:28:50 | 0:28:55 | |
so you saw all of them, none of them were hidden round the back. | 0:28:55 | 0:28:59 | |
And, of course, at the centre of that is a bear claw, | 0:28:59 | 0:29:03 | |
these are lucky charms which ward off the evil eye. | 0:29:03 | 0:29:06 | |
-And here, very interesting, these little pieces lined and notched pattern. -Stylised keys. | 0:29:06 | 0:29:13 | |
Roman women wore actual keys on their belt to show that they were in charge of the household. | 0:29:13 | 0:29:19 | |
Anglo-Saxon women, although sometimes you find functional keys, wear these stylised ones. | 0:29:19 | 0:29:23 | |
They seem to give the same message without opening a door. | 0:29:23 | 0:29:26 | |
So it suggests that even though she was relatively young was in charge of a household. | 0:29:26 | 0:29:32 | |
She was probably first or second generation Anglo-Saxon settler. | 0:29:35 | 0:29:39 | |
Whether she is an Anglo-Saxon ethnically is another story entirely. | 0:29:41 | 0:29:45 | |
All of those sites that had Romans on them at the end of the Roman period have Anglo-Saxon pottery on them, | 0:29:45 | 0:29:51 | |
in 500, or whenever that pottery is coming in. | 0:29:51 | 0:29:54 | |
My guess is that they are the very same people who, in some cases, | 0:29:54 | 0:30:00 | |
whose family were there as Iron Age people before the Romans got there, | 0:30:00 | 0:30:03 | |
and have gone all the way through and then re-emerge as Anglo-Saxons | 0:30:03 | 0:30:07 | |
when that is the way that the wind is blowing. | 0:30:07 | 0:30:10 | |
One straw in the wind, and it is only a tiny little straw, is this Roman bead. | 0:30:14 | 0:30:20 | |
I like to think that maybe that was her grandmother's bead that she wears. | 0:30:20 | 0:30:24 | |
All these Anglo-Saxon beads and one Roman just to maybe think about that side of her family. | 0:30:24 | 0:30:29 | |
Those first Anglo-Saxons were pagans, | 0:30:35 | 0:30:39 | |
barbarians, as the Romans saw them - | 0:30:39 | 0:30:42 | |
scratching their runes, weaving their spells. | 0:30:42 | 0:30:46 | |
They worshipped the gods of Storm and Forest, Woden and Thunor, at the Holy Oak near Kibworth. | 0:30:46 | 0:30:52 | |
But then, towards 600, back in Rome, Pope Gregory sent Christian missionaries | 0:30:54 | 0:31:00 | |
to bring the lost province of Britain back into the fold of civilisation. | 0:31:00 | 0:31:05 | |
Just as the heartland of Christianity | 0:31:05 | 0:31:08 | |
was about to fall to Arab armies bearing the new faith of Islam, | 0:31:08 | 0:31:12 | |
Roman missionaries went West, to seek new converts for Christ among the northern barbarians. | 0:31:12 | 0:31:20 | |
One day, the Pope was walking through a slave market in Rome and he saw a group of slaves | 0:31:26 | 0:31:32 | |
who were fair-skinned, blond-haired and blue-eyed and he asked who they were. | 0:31:32 | 0:31:37 | |
And the answer was "Anglisun", they're Angles, English. | 0:31:37 | 0:31:41 | |
The Pope though was so taken by their appearance that he answered, | 0:31:41 | 0:31:46 | |
"Non Anglisun sed Angeli", they're not Angles, they're angels. | 0:31:46 | 0:31:50 | |
The English loved this story, it almost made them into a kind of chosen people. | 0:31:50 | 0:31:56 | |
The gens Anglorum, the race of the Angles, the English people! | 0:31:56 | 0:32:01 | |
And ever since, although it was the Saxons who created the Kingdom of England, | 0:32:01 | 0:32:06 | |
we weren't Saxonish, we were English. | 0:32:06 | 0:32:10 | |
So, in the 7th and 8th centuries, the people of Kibworth became part of the Christian Kingdom of Mercia. | 0:32:21 | 0:32:29 | |
This is a completely unknown period in the village story. | 0:32:29 | 0:32:33 | |
But in the Big Dig we found one tantalising clue. | 0:32:33 | 0:32:37 | |
OK, so, test pit 41, you've got here. This is Smeeton. | 0:32:41 | 0:32:46 | |
Yes, this is really quite sensational. | 0:32:46 | 0:32:48 | |
Oh, dear, I've had too much of this sensation already today. | 0:32:48 | 0:32:53 | |
It's a nice assortment of late 11th into early 12th century. | 0:32:53 | 0:32:58 | |
But we've got one bit of earlier pottery mixed in with that. | 0:32:58 | 0:33:01 | |
This rather grotty and quite dull looking grey sherd is the missing piece of the jigsaw. | 0:33:01 | 0:33:07 | |
It's Middle Saxon, Ipswich ware, which dates to between about 720 and 850. | 0:33:07 | 0:33:13 | |
Well, that's very interesting. | 0:33:13 | 0:33:15 | |
I don't think we've got any of that. | 0:33:15 | 0:33:17 | |
And neither's anybody else in Leicestershire. | 0:33:17 | 0:33:19 | |
It's the first site anywhere in Leicestershire that's produced this particular type of pottery. | 0:33:19 | 0:33:25 | |
If you take Derbyshire, Leicestershire and Nottinghamshire, | 0:33:25 | 0:33:28 | |
there's three sites that have produced it. | 0:33:28 | 0:33:30 | |
It's usually a sign of either high status or two major route ways meeting. | 0:33:30 | 0:33:35 | |
I've never seen any from Leicestershire. It wasn't the pots themselves that were being traded, | 0:33:35 | 0:33:39 | |
it was mainly their contents, probably salt, it's been tied in with the salt trade. | 0:33:39 | 0:33:43 | |
-Oh, really? So salt to the king's table in this? -Quite possibly, yeah. | 0:33:43 | 0:33:48 | |
-Now the date you're saying is between the 720s and 850s. -About that, yeah. | 0:33:48 | 0:33:53 | |
So this is right at the moment when the famous kings of Mercia, like Offa who built his dyke, | 0:33:53 | 0:33:58 | |
and Ethelbald, they're staying in royal residences all around Kibworth, | 0:33:58 | 0:34:02 | |
in Gumley and Glen and these places. | 0:34:02 | 0:34:04 | |
That's the sort of thing you'd expect to find at a royal sentry in this part of the world. | 0:34:04 | 0:34:09 | |
It makes you want to know more about Cybba, | 0:34:09 | 0:34:13 | |
whoever he, or was it a she, was, the person who gave their name to this place. | 0:34:13 | 0:34:19 | |
Like all English villages, Kibworth carries its history in its name. | 0:34:24 | 0:34:28 | |
Harcourt and Beauchamp for example, come from the Norman Lords after 1066, | 0:34:30 | 0:34:34 | |
but the name Kibworth itself is much older. | 0:34:34 | 0:34:38 | |
When did Kibworth become Kibworth? | 0:34:40 | 0:34:43 | |
Well, as with most English towns and villages, the clues lie in the place name and in the landscape. | 0:34:43 | 0:34:49 | |
In the later Middle Ages, Kibworth was surrounded by a defensive ditch and hedge | 0:34:49 | 0:34:55 | |
to keep out outlaws and bandits at night. | 0:34:55 | 0:34:58 | |
Now the name Kibworth means "Cybba's worth", the ditched enclosure of a man called Cybba. | 0:34:58 | 0:35:04 | |
And place names like that start in the 730s in English documents, around the time of Paul's pottery. | 0:35:04 | 0:35:11 | |
And the name Cybba, sounds suspiciously like the names | 0:35:11 | 0:35:15 | |
you find in the Mercian royal family, Pybbe, Cnebba, and Tybba. | 0:35:15 | 0:35:20 | |
My guess would be, and it is just a guess, that Cybba was a minor Mercian royal, who received this | 0:35:20 | 0:35:27 | |
very nice piece of real estate from one of the Mercian kings, | 0:35:27 | 0:35:31 | |
Offa or Ethelbald, surrounded it with a ditch, and it's borne his name ever since. | 0:35:31 | 0:35:37 | |
And what was life like for our 8th century ancestors? | 0:35:46 | 0:35:50 | |
Don't imagine a typical English village | 0:35:50 | 0:35:52 | |
with a winding lane and thatched cottages. | 0:35:52 | 0:35:55 | |
Kibworth was a scatter of peasant houses. | 0:35:55 | 0:35:58 | |
An Anglo-Saxon village from this time has been excavated | 0:36:00 | 0:36:03 | |
at Stow in East Anglia and rebuilt on its footings. | 0:36:03 | 0:36:07 | |
Here you can imagine the lives of our villagers. | 0:36:11 | 0:36:14 | |
And it was a subsistence life, of a kind you can still see today in many poor parts of the world. | 0:36:19 | 0:36:25 | |
I've stayed in villages like this in Amazonia, Peru, the Hindu Kush and Africa over the years, | 0:36:28 | 0:36:34 | |
and this is just the same. | 0:36:34 | 0:36:36 | |
This is the way that ordinary people, peasant people | 0:36:36 | 0:36:39 | |
have lived through most of human history. | 0:36:39 | 0:36:41 | |
And it's the way that our English ancestors lived for much of our history too. | 0:36:41 | 0:36:46 | |
Those modern ideas about privacy and possessions, you know, bedrooms, your own room, | 0:36:46 | 0:36:52 | |
stuff like that, it didn't even begin to come in until Elizabethan times, | 0:36:52 | 0:36:56 | |
and, for most of us, a lot later than that. | 0:36:56 | 0:36:58 | |
Maybe that's why all this gives you that little shiver of recognition. | 0:36:58 | 0:37:05 | |
'It's so hard for us to imagine, isn't it? | 0:37:08 | 0:37:11 | |
'We have so much leisure time today in our multi-channel world with its short attention span.' | 0:37:11 | 0:37:18 | |
I must say, it's like watching people do a kind of Zen meditation. | 0:37:18 | 0:37:23 | |
It's really interesting, isn't it? | 0:37:23 | 0:37:25 | |
It's very relaxing. | 0:37:25 | 0:37:26 | |
But for them, every key task took time. | 0:37:28 | 0:37:32 | |
I'm spinning straight from the unwashed fleece, straight from the sheep. | 0:37:35 | 0:37:40 | |
I take a piece of fleece, | 0:37:40 | 0:37:42 | |
which I tease out. | 0:37:42 | 0:37:44 | |
I take it in my left hand, slightly scrunched up. | 0:37:46 | 0:37:50 | |
Tease a small bit round, and the very fact that it's still got all the oils in, helps to make it stick. | 0:37:51 | 0:37:58 | |
As you twist the drop weight, | 0:37:58 | 0:38:02 | |
the twist runs up the wool | 0:38:02 | 0:38:08 | |
and then joins together, like magic. | 0:38:08 | 0:38:10 | |
You thread the wool through the wooden tablets, or they might be horn, | 0:38:15 | 0:38:20 | |
and put the colour in according to how you want the pattern. | 0:38:20 | 0:38:22 | |
Stretch it on a frame, | 0:38:22 | 0:38:25 | |
and then you turn the whole block of tablets in one direction. | 0:38:25 | 0:38:31 | |
And you get quite a nice satisfying crunch as it comes round, | 0:38:31 | 0:38:35 | |
and it brings a different set of threads to the top. | 0:38:35 | 0:38:40 | |
Weaving was an English art. | 0:38:40 | 0:38:42 | |
The great ruler in Europe, Charlemagne, wrote to Offa, the King of Mercia, | 0:38:42 | 0:38:46 | |
asking for fine English cloth, made in places like Kibworth. | 0:38:46 | 0:38:50 | |
Bread was the staple basically and that was what you filled yourself up on. | 0:38:53 | 0:38:58 | |
Anything you can catch - birds, fish, that sort of thing, the deer if you could hunt deer. | 0:38:58 | 0:39:03 | |
In November, you've got the blood month | 0:39:03 | 0:39:05 | |
when you kill all your livestock for the winter. | 0:39:05 | 0:39:08 | |
You would have eaten a lot of meat. | 0:39:08 | 0:39:10 | |
By the 8th century, Welsh was dying out in Midland England, replaced everywhere by Old English, | 0:39:24 | 0:39:31 | |
which we still speak today, give or take a few foreign borrowings. | 0:39:31 | 0:39:35 | |
Even now our key words for relationships and emotions are theirs - | 0:39:35 | 0:39:40 | |
father, mother, brother, sister, love, hate, life, death. | 0:39:40 | 0:39:47 | |
I suppose the language is the most important single thing, isn't it? | 0:39:47 | 0:39:52 | |
Yeah, it's the single key that unlocks their whole mindset, | 0:39:52 | 0:39:55 | |
isn't it, and we carry it with us today of course. | 0:39:55 | 0:39:58 | |
"One small step for man, one great leap for mankind," | 0:39:59 | 0:40:03 | |
those are all Anglo-Saxon words. | 0:40:03 | 0:40:05 | |
You would think that all this stuff would have been excluded long ago | 0:40:07 | 0:40:11 | |
and we would have moved on to far grander terms, but no, | 0:40:11 | 0:40:15 | |
the Anglo-Saxon stuff, the English stuff, is still here. | 0:40:15 | 0:40:18 | |
It's very, very rare to find the ordinary people speaking, | 0:40:18 | 0:40:22 | |
but there is this wonderful dialogue from around the year 1000, | 0:40:22 | 0:40:29 | |
-which is an interview with an Anglo-Saxon ploughman. -Indeed, yes. | 0:40:29 | 0:40:32 | |
And it begins, "What sayest thou, earthling!" | 0:40:32 | 0:40:37 | |
Earthling! That's kind of thing I've had from Star Trek. Earthling! | 0:40:37 | 0:40:42 | |
An Earthling is a person who deals with the earth. | 0:40:42 | 0:40:45 | |
A person who deals with the earth, fabulous. | 0:40:45 | 0:40:48 | |
"How bi-goest thou work thine?" | 0:40:48 | 0:40:52 | |
"How do you go about your work? Tell us about your work." | 0:40:52 | 0:40:55 | |
So what does he say? | 0:40:55 | 0:40:56 | |
He says, "O lo, lief Lord, thraly I derve..." | 0:40:56 | 0:41:00 | |
"Lo, Dear Lord, how hard I must work." | 0:41:00 | 0:41:05 | |
THEY READ IN OLD ENGLISH | 0:41:07 | 0:41:09 | |
Sounds like a big job, tough work, to me. | 0:41:55 | 0:41:59 | |
-Sounds like hard work to me. -Oh, absolutely, a great deal of work. | 0:41:59 | 0:42:03 | |
-And he says... -HE SPEAKS IN OLD ENGLISH | 0:42:03 | 0:42:05 | |
"Yes Lord, it is a great deal of work because I am not free." | 0:42:05 | 0:42:13 | |
Is that pottery or stones? | 0:42:30 | 0:42:31 | |
-Been a bit hard digging then, has it? -Yes! | 0:42:31 | 0:42:34 | |
'In the late 9th century came the next big change in the village story, the Vikings. | 0:42:34 | 0:42:41 | |
'Now in the Big Dig no-one expected to find the Vikings, | 0:42:41 | 0:42:46 | |
'although we did find pottery from their time in Smeeton Westerby, | 0:42:46 | 0:42:49 | |
'the last bit of whose name is Viking.' | 0:42:49 | 0:42:51 | |
Ah, the Buddha of archaeology seated there in contemplation! Gosh, so what have we got? | 0:42:51 | 0:42:59 | |
Most of this stuff is Victorian, it's all 19th century. | 0:42:59 | 0:43:04 | |
We've got this background scatter of late 17th and 18th mixed in it | 0:43:04 | 0:43:08 | |
but nothing earlier, until I came across that. | 0:43:08 | 0:43:12 | |
Now that is a bit of Stamford ware. | 0:43:12 | 0:43:14 | |
'This is BBC Radio Leicester.' | 0:43:19 | 0:43:21 | |
But the key clues came from the surnames of some of today's villagers and from their DNA. | 0:43:21 | 0:43:27 | |
'If you are an Iliffe, you may well be a Viking. | 0:43:27 | 0:43:30 | |
'Will you text me? Because there's a DNA test going on.' | 0:43:30 | 0:43:34 | |
I'm there, that's my father. | 0:43:35 | 0:43:37 | |
And it goes right back through to Charles Henry, | 0:43:37 | 0:43:40 | |
then George Thomas. | 0:43:40 | 0:43:41 | |
George Thomas, who's my great grandfather, and his father is John, | 0:43:41 | 0:43:46 | |
and you go back to William, Richard, and John Iliffe, | 0:43:46 | 0:43:51 | |
who apparently originated from Fleckney. | 0:43:51 | 0:43:54 | |
Terry Iliffe's surname name appears around Kibworth from the 1300s. | 0:43:54 | 0:43:58 | |
It's from a Viking name, Eilifr. | 0:43:58 | 0:44:01 | |
My great great grandfather's niece gave it to me before she passed away. | 0:44:03 | 0:44:09 | |
So this is a valuation list. | 0:44:09 | 0:44:12 | |
Value of properties, houses... | 0:44:12 | 0:44:14 | |
'Wayne Coleman's family have been in Kibworth at least since Tudor times. | 0:44:14 | 0:44:18 | |
'And his name could be Viking too.' | 0:44:18 | 0:44:21 | |
And here, Coleman, John Henry Coleman. | 0:44:21 | 0:44:25 | |
I've gone back to 1692, the connection in the village. | 0:44:25 | 0:44:29 | |
But Wayne's connection with the area could be much further back than he thinks. | 0:44:29 | 0:44:35 | |
I've just looked at these markers known as Y-STR markers | 0:44:35 | 0:44:38 | |
and essentially that stands for "short tandem repeat". | 0:44:38 | 0:44:41 | |
So it will put you into a broad group of Y-chromosome type. | 0:44:41 | 0:44:45 | |
And yours seems to fall into a broad group known as R1a. | 0:44:45 | 0:44:48 | |
Now that's actually found across all of the north of Europe so I'd need to do further typing | 0:44:48 | 0:44:53 | |
to find out where your Y-chromosome type seems to be found. | 0:44:53 | 0:44:57 | |
But when we see that type in England, we start to think Norway, we start to think Norse, | 0:44:57 | 0:45:02 | |
because it's the type that has high frequency in Norway. | 0:45:02 | 0:45:05 | |
We know that these Y chromosome types arrived in this country through the invasion of the Norse Vikings. | 0:45:05 | 0:45:12 | |
You can get a hat now! | 0:45:12 | 0:45:13 | |
Viking! | 0:45:15 | 0:45:16 | |
I'm amazed. | 0:45:19 | 0:45:21 | |
And the story of how Wayne and Terry's ancestors came to Kibworth | 0:45:23 | 0:45:28 | |
starts with a sensational archaeological dig made 30 years ago | 0:45:28 | 0:45:32 | |
not far north of Kibworth, at Repton in Derbyshire. | 0:45:32 | 0:45:36 | |
So, great view from up here of the landscape of Repton. | 0:45:39 | 0:45:43 | |
This is going to be the site of trench eight. | 0:45:44 | 0:45:46 | |
And we're in the vicarage garden by the invitation indeed of the vicar. | 0:45:46 | 0:45:52 | |
The site is where the tree is here, which I planted. | 0:45:52 | 0:45:56 | |
There's still a faint mark in the grass along in front, just where we're crossing now. | 0:45:56 | 0:46:02 | |
There was also a trench | 0:46:02 | 0:46:03 | |
all the way down the edge of the churchyard there. | 0:46:03 | 0:46:07 | |
Under here there was a two-chamber Saxon building. | 0:46:07 | 0:46:12 | |
And the eastern chamber had been used as an ossuary. | 0:46:12 | 0:46:15 | |
They found 250 male skeletons, many with wounds, and 50 Anglo-Saxon women camp followers, | 0:46:15 | 0:46:23 | |
casualties from the Viking great army, which had terrorised England. | 0:46:23 | 0:46:28 | |
This is where the Viking great army, came in that winter of 873-4. | 0:46:30 | 0:46:39 | |
And they built their camp on this spot, dug a huge defensive fortification | 0:46:39 | 0:46:44 | |
anchored at both ends on the river, with the church here in the middle of the defences. | 0:46:44 | 0:46:49 | |
What Martin Biddle and his team had found was the ceremonial burial of a Viking leader, | 0:46:52 | 0:46:58 | |
probably the famously cruel king called, believe it or not, Ivar the Boneless. | 0:46:58 | 0:47:05 | |
But then, in 877, according to the Anglo-Saxon chronicle, | 0:47:11 | 0:47:15 | |
the Viking great army changed their tactics. | 0:47:15 | 0:47:19 | |
They settled down, shared out the land and began to plough. | 0:47:19 | 0:47:25 | |
England was partitioned by treaty. | 0:47:29 | 0:47:32 | |
To the south, the English King Alfred the Great, | 0:47:32 | 0:47:35 | |
to the north, what became known as the Danelaw. | 0:47:35 | 0:47:38 | |
And it's that split that gave the north and the east their distinctive dialects and place names till today. | 0:47:40 | 0:47:47 | |
Blaston, that's named after Blad the Blade from the Great Army. | 0:47:47 | 0:47:54 | |
Slawston, that's Slagger the Sly. | 0:47:54 | 0:47:57 | |
And Illston on the Hill, that's named after Eilifr, maybe Terry Iliffe's ancestor. | 0:47:57 | 0:48:03 | |
There's certainly plenty of evidence that the Anglo-Saxon women preferred the Vikings | 0:48:04 | 0:48:09 | |
because they took a bath more often than the Anglo-Saxon men. | 0:48:09 | 0:48:12 | |
But I also think there's plenty of evidence that some Vikings sent home | 0:48:12 | 0:48:16 | |
to bring the wife as many immigrants do today in fact. | 0:48:16 | 0:48:19 | |
Once they have that control then other people can come from Scandinavia | 0:48:19 | 0:48:26 | |
who may not have been soldiers or military people at all, | 0:48:26 | 0:48:28 | |
they could have been families, they could have been immigrants with wives and children, | 0:48:28 | 0:48:33 | |
coming into an area that was controlled by members of their own. | 0:48:33 | 0:48:36 | |
And there's plenty of evidence in the region | 0:48:36 | 0:48:39 | |
of Vikings moving in onto the less desirable land, these would be the later immigrants, I think. | 0:48:39 | 0:48:45 | |
There are place names near Kibworth which suggest "the thorny place", "the bushy place". | 0:48:45 | 0:48:52 | |
There's one that I think says "the fringe place'. | 0:48:52 | 0:48:54 | |
And even better, there's one with "a thin coating of grass", as if it were a rather miserable place. | 0:48:54 | 0:49:00 | |
So that might suggest that the Vikings who moved there are really accepting second-rate land. | 0:49:00 | 0:49:07 | |
Places don't necessarily change their names just because other people move in. | 0:49:07 | 0:49:12 | |
In the area around Kibworth, something like 82% of place names are Old English origin. | 0:49:12 | 0:49:18 | |
But if you look at the names, | 0:49:18 | 0:49:20 | |
there's lots of evidence that Scandinavian language was spoken there. | 0:49:20 | 0:49:24 | |
Kibworth found itself on the wrong side of the partition line but it stayed English. | 0:49:24 | 0:49:30 | |
The Vikings didn't go in for ethnic cleansing, they settled and mixed, | 0:49:30 | 0:49:35 | |
and soon the languages and place names mingled. | 0:49:35 | 0:49:39 | |
Now if you want to see what it was like on the ground when the Vikings | 0:49:39 | 0:49:42 | |
settled here, just come to the back end of Kibworth at Smeeton Westerby. | 0:49:42 | 0:49:46 | |
There, you that posh house there, the red brick, that's Smeeton, English for "smith's tun". | 0:49:46 | 0:49:53 | |
But if you just go a few yards along the ridge, those houses there through the trees, that's Westerby | 0:49:53 | 0:50:01 | |
Westerby, the Viking for "the western farm". | 0:50:01 | 0:50:05 | |
Some Viking warriors settled there after the army disbanded in 877 and made a new life. | 0:50:05 | 0:50:12 | |
And all round the landscape there's this wonderful mix of English names and Viking names. | 0:50:13 | 0:50:18 | |
This, for example, is the Fleet, | 0:50:18 | 0:50:22 | |
that's Viking, fleot, for a little stream. | 0:50:22 | 0:50:28 | |
This area is, what else, but a kar, | 0:50:28 | 0:50:32 | |
Viking speech for a boggy area covered with brushwood. | 0:50:32 | 0:50:37 | |
And all around us in the fields there are tofts, that's little farm. | 0:50:37 | 0:50:43 | |
And even better over there, there's Crackley. | 0:50:43 | 0:50:49 | |
Now the "-ley" part of that name is Anglo-Saxon, it means a wood, but the "Crack" | 0:50:50 | 0:50:56 | |
is Viking, kraka, meaning a raven. | 0:50:56 | 0:51:00 | |
Raven's wood. | 0:51:00 | 0:51:02 | |
So by a thousand years ago, the basic map of the village is already complete. | 0:51:07 | 0:51:12 | |
Viking Westerby, English Smeeton, the two halves of Kibworth, | 0:51:12 | 0:51:17 | |
a mix of English and Vikings | 0:51:17 | 0:51:20 | |
with the deep DNA of the Celts, the Roman-Britons. | 0:51:20 | 0:51:24 | |
In the 10th century, Kibworth became part of a kingdom of all England, | 0:51:29 | 0:51:33 | |
with a king who mainly spent his time down in London or Windsor. | 0:51:33 | 0:51:37 | |
So we started this search knowing nothing about the village before 1066, | 0:51:40 | 0:51:45 | |
but thanks to the villagers we found a whole new history. | 0:51:45 | 0:51:50 | |
And by the side of the A6, we even found traces of Kibworth's last Anglo-Saxon lord. | 0:51:50 | 0:51:57 | |
I was sat at home, opened the bag, emptied it onto the desk | 0:51:57 | 0:52:00 | |
and my chin hit the desk not long after the pottery. | 0:52:00 | 0:52:03 | |
I really felt that we'd wasted everybody's time, | 0:52:03 | 0:52:06 | |
not much interest there at all. | 0:52:06 | 0:52:07 | |
Quite the reverse. | 0:52:07 | 0:52:10 | |
Elfrich, the Thane of Kibworth. | 0:52:10 | 0:52:14 | |
This in four contexts, so you're talking about a 40cm thick layer. | 0:52:14 | 0:52:18 | |
Oh, that came from all different contexts? | 0:52:18 | 0:52:21 | |
Context five, six, seven and eight, and it's all late Saxon. | 0:52:21 | 0:52:27 | |
Isn't that amazing? It really is. | 0:52:27 | 0:52:29 | |
This type is called St Neots ware, | 0:52:29 | 0:52:31 | |
it's the earliest late-Saxon pottery you get in this part of the world. | 0:52:31 | 0:52:34 | |
Now your test pit was the only test pit in the village to produce St Neots ware. | 0:52:34 | 0:52:39 | |
Nobody else produced any St Neots ware at all. | 0:52:39 | 0:52:41 | |
So that instantly makes it a candidate for early late-Saxon settlement. | 0:52:41 | 0:52:46 | |
St Neots ware starts around 900. | 0:52:46 | 0:52:48 | |
Stamford ware comes in - which is the next late Saxon pottery type - around 950, 975. | 0:52:48 | 0:52:55 | |
We've got one or two bits of Stamford ware, this is the Stamford ware. | 0:52:55 | 0:52:59 | |
-That looks a bit posher. -It is. | 0:52:59 | 0:53:01 | |
I remember when that was dug up we thought, "That is definitely part of a pot, not just a stone." | 0:53:01 | 0:53:07 | |
That sticks us in the second half of the 10th century. | 0:53:07 | 0:53:09 | |
-950 onwards. -950 onwards. | 0:53:09 | 0:53:12 | |
The clincher is these two rim sherds from the St Neots ware pots. | 0:53:12 | 0:53:17 | |
I don't know if you can see those, but the shape of those, they're from a particular type | 0:53:17 | 0:53:21 | |
of cooking pot, known as cylindrical jars but we call them top hat pots. | 0:53:21 | 0:53:25 | |
Imagine a top hat turned upside down, that's exactly what it looks like - | 0:53:25 | 0:53:30 | |
straight sides and more or less straight across the bottom. | 0:53:30 | 0:53:33 | |
Some of these have been used for cooking, | 0:53:33 | 0:53:35 | |
can you see all the soot still stuck to the rim? It's where the pots been sat on the fire. | 0:53:35 | 0:53:40 | |
We thought it was the soil that had affected it. | 0:53:40 | 0:53:43 | |
The pot's been on the fire, the smoke's come up and it's sooted all along the rim. | 0:53:43 | 0:53:47 | |
That's part of a base of a pot, it's got | 0:53:47 | 0:53:49 | |
this thick black and white residue on the inside, can you see that? | 0:53:49 | 0:53:53 | |
That's actually the burnt remains of the last meal that was cooked in the pot. | 0:53:53 | 0:53:57 | |
-The food? -That's Anglo-Saxon food, or the carbonised remains of it. | 0:53:57 | 0:54:00 | |
We've got very early Stamford ware, top hat pots, it's got to date to around 950 to 975. It's remarkable. | 0:54:00 | 0:54:07 | |
I shall keep my eyes open now when I'm digging. | 0:54:07 | 0:54:10 | |
Well, now the boring document historian speaks. | 0:54:10 | 0:54:14 | |
And this is my... and it changes every time Paul sends an email, you know, | 0:54:14 | 0:54:19 | |
I got this email about three days ago saying, "I think we've hit the jackpot with hole number two!" | 0:54:19 | 0:54:24 | |
And that's why we're here. | 0:54:24 | 0:54:26 | |
But here's the village. | 0:54:26 | 0:54:28 | |
The peasants' tenements there maybe. | 0:54:28 | 0:54:31 | |
And this side, maybe the lord's field. | 0:54:31 | 0:54:33 | |
Now right in the middle of that, and that's that pink spot there, is here, is this. | 0:54:33 | 0:54:38 | |
And in fact when we get on to 1066, I can tell you who may well have lived on this spot, | 0:54:38 | 0:54:46 | |
because his name was Elfrich in 1066. | 0:54:46 | 0:54:51 | |
And we can tell you who Elfrich's father was, he was called Meried, | 0:54:51 | 0:54:54 | |
which is quite an unusual Anglo-Saxon name. You pick it up in the 1030s. | 0:54:54 | 0:54:58 | |
So you're touching the Anglo-Saxon predecessors in Kibworth Harcourt. | 0:54:58 | 0:55:04 | |
As this is the only place where we've found St Neots ware, | 0:55:04 | 0:55:07 | |
I don't think it's unreasonable to say that this is where it all started after the Vikings were sorted out. | 0:55:07 | 0:55:13 | |
It's mind-boggling really when you think about it in context. | 0:55:13 | 0:55:16 | |
So basically we're going to have to dig up your entire garden! | 0:55:16 | 0:55:20 | |
There's a final chapter in this first part of the story. | 0:55:31 | 0:55:35 | |
England was a rich prize and, in October 1066, the Normans won it at the Battle of Hastings. | 0:55:37 | 0:55:45 | |
And ever after the English have wanted to replay the match, | 0:55:48 | 0:55:51 | |
hoping there'll be a different result this time. | 0:55:51 | 0:55:54 | |
People still cheer more for the Saxons than for the Normans. | 0:55:54 | 0:55:57 | |
And they know we're going to lose, but they still cheer, they still want us to win! | 0:55:57 | 0:56:02 | |
Maybe Kibworth men went down to fight with their Lord Elfrich, | 0:56:02 | 0:56:06 | |
stood in the shield wall and fell there with the flower of the English nation. | 0:56:06 | 0:56:13 | |
A disaster. | 0:56:13 | 0:56:14 | |
The end of the world as we know it. | 0:56:14 | 0:56:18 | |
Nothing was familiar any more and we were, the language, was oppressed. | 0:56:18 | 0:56:24 | |
Our way of live was oppressed for such a long time. | 0:56:24 | 0:56:28 | |
-LOUDSPEAKER: -Just to let you know that the car park will close shortly | 0:56:28 | 0:56:31 | |
as indeed the gates will be also. | 0:56:31 | 0:56:34 | |
What does it feel like to suddenly have this new world coming on top of you? | 0:56:36 | 0:56:42 | |
It's the end of the world. | 0:56:42 | 0:56:43 | |
-It's not a new world, it's the finish. -The end of the world? | 0:56:43 | 0:56:46 | |
The end of the world. It's a disaster. It was finished. | 0:56:46 | 0:56:50 | |
A new England did emerge. | 0:56:50 | 0:56:52 | |
It did, because we were resilient. | 0:56:52 | 0:56:54 | |
And I think that's just so wonderful. | 0:56:54 | 0:56:58 | |
October 14th 1066 was a catastrophe for the English people, | 0:57:02 | 0:57:08 | |
"a havoc of our dear nation", as a chronicler said. | 0:57:08 | 0:57:12 | |
And, of course, the English people never forgot it. | 0:57:12 | 0:57:15 | |
So how did the villagers respond to this disaster of conquest | 0:57:19 | 0:57:25 | |
and war and brutal foreign occupation? | 0:57:25 | 0:57:28 | |
How did it shape them and change them? | 0:57:28 | 0:57:31 | |
How did they become us? | 0:57:31 | 0:57:34 | |
"Use this space for your conclusions | 0:57:37 | 0:57:40 | |
"about how well you test pit excavation went." | 0:57:40 | 0:57:44 | |
So ancient Britons and Romans, Anglo-Saxons, Vikings, those are our roots. | 0:57:44 | 0:57:49 | |
If we could just find one. | 0:57:49 | 0:57:52 | |
'But that's just the beginning. | 0:57:52 | 0:57:54 | |
'Next in the Story of England, the Normans, the open fields, the English pub.' | 0:57:54 | 0:57:58 | |
How are you? | 0:57:58 | 0:58:00 | |
We feel neglected. | 0:58:02 | 0:58:05 | |
'And the voice of the ordinary English people.' | 0:58:05 | 0:58:07 | |
It's quite hard work. | 0:58:07 | 0:58:09 | |
One, two, three...cheese! | 0:58:09 | 0:58:11 | |
A very, very big thanks to you all. | 0:58:31 | 0:58:33 | |
It's really been great. | 0:58:33 | 0:58:35 | |
All looking this way, thank you. | 0:58:40 | 0:58:43 | |
Hurray! | 0:58:43 | 0:58:45 |