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'Here in Ireland | 0:00:08 | 0:00:09 | |
'evidence is being unearthed of a Viking fortress.' | 0:00:09 | 0:00:13 | |
The Viking site is re-emerging. | 0:00:13 | 0:00:17 | |
You can see it back again | 0:00:17 | 0:00:19 | |
for the first time in a thousand years. | 0:00:19 | 0:00:21 | |
This was built to help colonise a land that provided a key commodity | 0:00:23 | 0:00:29 | |
in a trade network that stretched all the way to the Middle East... | 0:00:29 | 0:00:33 | |
slaves. | 0:00:35 | 0:00:37 | |
I'm finding out the truth about the Vikings. | 0:00:42 | 0:00:45 | |
Leaving Britain behind to enter their land | 0:00:47 | 0:00:52 | |
and their own mysterious world. | 0:00:52 | 0:00:56 | |
Even now, | 0:00:56 | 0:00:58 | |
this place feels like it's on the edge of everything. | 0:00:58 | 0:01:01 | |
And as an archaeologist, | 0:01:01 | 0:01:05 | |
I'm seeking out some of the most telling evidence of all... | 0:01:05 | 0:01:08 | |
..the very remains of the Vikings themselves. | 0:01:10 | 0:01:13 | |
This flamboyant hairstyle | 0:01:13 | 0:01:16 | |
just adds to his allure. | 0:01:16 | 0:01:19 | |
Last time, I searched out the ancient, prehistoric roots | 0:01:21 | 0:01:25 | |
of the Vikings. | 0:01:25 | 0:01:27 | |
It's such a Baltic thing to do. | 0:01:27 | 0:01:30 | |
You don't get ship settings in France or in Britain. | 0:01:30 | 0:01:33 | |
Now, I'm travelling out from Scandinavia... | 0:01:34 | 0:01:38 | |
THEY HEAVE THE BOAT | 0:01:38 | 0:01:40 | |
..to explore how the Vikings extended their reach | 0:01:40 | 0:01:44 | |
into new lands... | 0:01:44 | 0:01:45 | |
HE SPEAKS ARABIC | 0:01:45 | 0:01:48 | |
..building a vast trading network, | 0:01:48 | 0:01:51 | |
from Ireland to the Middle East. | 0:01:51 | 0:01:54 | |
I'm starting off in the heart of Scandinavia, | 0:02:12 | 0:02:16 | |
heading to the coast of the Baltic Sea - | 0:02:16 | 0:02:19 | |
the capital of Sweden - Stockholm. | 0:02:19 | 0:02:23 | |
Here in Stockholm, life is very much about the Baltic. | 0:02:32 | 0:02:36 | |
Britain feels like a long way away towards the west. | 0:02:36 | 0:02:38 | |
From here the nearest neighbours are Finland, Latvia and Estonia | 0:02:38 | 0:02:42 | |
in the east. | 0:02:42 | 0:02:43 | |
In Britain, the force of the Vikings | 0:02:48 | 0:02:51 | |
was Norwegians and Danes sailing westwards. | 0:02:51 | 0:02:54 | |
But here it was a different story of settlement and exploration, | 0:02:54 | 0:02:59 | |
starting on the Baltic and heading east into Russia and beyond. | 0:02:59 | 0:03:04 | |
It was settlement built on trade in luxury items, | 0:03:04 | 0:03:08 | |
many of them obtained from as far afield as China | 0:03:08 | 0:03:11 | |
but at a dreadful human cost - | 0:03:11 | 0:03:13 | |
countless slaves rounded up from their homes in Britain and Ireland | 0:03:13 | 0:03:18 | |
and shipped eastwards for unimaginable lives in far-off lands. | 0:03:18 | 0:03:23 | |
It's not a story of north and south but rather of an east-west axis | 0:03:23 | 0:03:28 | |
and of a Viking footprint that began in the eighth century and in just | 0:03:28 | 0:03:33 | |
100 years or so was planted firmly over a vast tract of territory. | 0:03:33 | 0:03:38 | |
It was the beginning of a Viking trading empire. | 0:03:38 | 0:03:43 | |
Here in Sweden archaeologists have discovered evidence | 0:03:52 | 0:03:56 | |
of one of the extremes of this network far to the east. | 0:03:56 | 0:04:02 | |
These are Arabic dirhams... | 0:04:02 | 0:04:05 | |
..minted in places like Tashkent and Baghdad and Samarkand. | 0:04:07 | 0:04:13 | |
Those exotic names, | 0:04:13 | 0:04:16 | |
and yet these pieces found their way back to Scandinavia | 0:04:16 | 0:04:21 | |
in truly vast quantities, tens of thousands of coins like this. | 0:04:21 | 0:04:25 | |
These were found in rich Viking hordes, | 0:04:28 | 0:04:31 | |
2,500 miles from where they were minted. | 0:04:31 | 0:04:36 | |
Also Middle Eastern in origin are these necklaces | 0:04:36 | 0:04:40 | |
made of rock crystal beads. | 0:04:40 | 0:04:44 | |
They're so colourful, they're almost gaudy. | 0:04:44 | 0:04:47 | |
Perhaps best of all, this unprepossessing sliver here | 0:04:51 | 0:04:56 | |
is a piece of Chinese silk. | 0:04:56 | 0:05:00 | |
To me, gold and silver are statements of wealth, | 0:05:00 | 0:05:05 | |
but with silk, you're talking about luxury. | 0:05:05 | 0:05:09 | |
The way it looks, but more importantly the way it feels. | 0:05:09 | 0:05:13 | |
All this kind of material makes the people of Sweden | 0:05:15 | 0:05:18 | |
different from their neighbours, | 0:05:18 | 0:05:21 | |
because although they live on an outcrop of north-western Europe, | 0:05:21 | 0:05:25 | |
out on the edge of the world, | 0:05:25 | 0:05:28 | |
they have connections that reach all the way to the Orient and China. | 0:05:28 | 0:05:33 | |
To track down those Viking traders I'm crossing the Baltic, | 0:05:41 | 0:05:45 | |
heading for Russia and its cultural capital - St Petersburg. | 0:05:45 | 0:05:52 | |
This place is such a symbol of Russia from the time of the tsars | 0:06:05 | 0:06:10 | |
and then its reincarnation as Leningrad during Communist rule, | 0:06:10 | 0:06:14 | |
and now reinventing itself again, but incredibly, | 0:06:14 | 0:06:17 | |
this part of Russia as late as the 17th century | 0:06:17 | 0:06:20 | |
wasn't under Russian rule. It was Swedish | 0:06:20 | 0:06:24 | |
because the deepest heritage here is Viking. | 0:06:24 | 0:06:27 | |
We're so obsessed | 0:06:31 | 0:06:32 | |
with what the Vikings got up to in Britain and Ireland | 0:06:32 | 0:06:35 | |
that the folk who came here tend to be completely overlooked. | 0:06:35 | 0:06:39 | |
The fact is more Viking artefacts have been found here in Russia | 0:06:39 | 0:06:44 | |
and Eastern Europe than in the whole of Western Europe put together. | 0:06:44 | 0:06:47 | |
Some of the relics preserved here in Russia's most famous museum - | 0:06:54 | 0:06:59 | |
The Hermitage - paint a completely new picture of the Vikings for me. | 0:06:59 | 0:07:04 | |
Not one of bands of bearded men out on warlike raids, | 0:07:08 | 0:07:12 | |
but ordinary people, living settled lives. | 0:07:12 | 0:07:17 | |
This wonder | 0:07:20 | 0:07:23 | |
is a magnificent, well-preserved leather shoe or ankle boot. | 0:07:23 | 0:07:27 | |
Look at the workmanship in this. | 0:07:30 | 0:07:32 | |
Here's where the lace would have gone to hold it in place | 0:07:32 | 0:07:35 | |
around the foot and ankle. | 0:07:35 | 0:07:37 | |
This has been worn to make someone look good, | 0:07:39 | 0:07:43 | |
somebody who cared about her appearance | 0:07:43 | 0:07:46 | |
and presumably wanted to appear fashionable. | 0:07:46 | 0:07:49 | |
And this, it's a distaff, | 0:07:49 | 0:07:53 | |
part of the quite simple equipment needed to spin wool into thread. | 0:07:53 | 0:07:58 | |
What makes this one especially memorable | 0:07:58 | 0:08:02 | |
is this carefully prepared smooth face, | 0:08:02 | 0:08:07 | |
into which have been etched Viking runes. | 0:08:07 | 0:08:11 | |
This is Viking writing. | 0:08:12 | 0:08:14 | |
This, it's thought, says something poetic like, | 0:08:14 | 0:08:18 | |
"clad from above | 0:08:18 | 0:08:20 | |
"the spindle is spinning. | 0:08:20 | 0:08:22 | |
"Starry-eyed maiden will have a long thin thread. | 0:08:22 | 0:08:26 | |
"Navluk owns this distaff." | 0:08:26 | 0:08:29 | |
So often when you find archaeological artefacts, | 0:08:31 | 0:08:34 | |
you're left to wonder helplessly about who made it | 0:08:34 | 0:08:39 | |
and who owned it and who left it behind, but here, we know. | 0:08:39 | 0:08:44 | |
Navluk, a starry-eyed Viking maiden. | 0:08:45 | 0:08:49 | |
So much attention is given to Viking men, it's striking that the | 0:08:51 | 0:08:56 | |
pioneers of this eastern frontier also included women. | 0:08:56 | 0:09:01 | |
The objects come from one of the very earliest Viking communities | 0:09:02 | 0:09:06 | |
outside of Scandinavia, | 0:09:06 | 0:09:08 | |
one of the first steps in the creation of a vast trading empire. | 0:09:08 | 0:09:13 | |
To discover the source of those artefacts, I have to head | 0:09:18 | 0:09:22 | |
90 miles east of St Petersburg to a tiny riverside village. | 0:09:22 | 0:09:26 | |
It's called Staraya Ladoga | 0:09:33 | 0:09:37 | |
and it's here in the rural backwaters of western Russia | 0:09:37 | 0:09:40 | |
that the story of Viking expansion begins. | 0:09:40 | 0:09:44 | |
SNOW CRUNCHES | 0:09:44 | 0:09:47 | |
Even now this place feels like it's on the edge of everything. | 0:09:47 | 0:09:53 | |
It feels remote, | 0:09:53 | 0:09:55 | |
it feels surrounded by wilderness, nothingness really, | 0:09:55 | 0:10:00 | |
so what on earth must it have been like for the first Vikings, | 0:10:00 | 0:10:06 | |
who found this place beside the river | 0:10:06 | 0:10:11 | |
and furthermore decided to stay, actually to set up home and shop? | 0:10:11 | 0:10:16 | |
It would have been wild in the extreme. | 0:10:17 | 0:10:21 | |
The very earliest Viking finds from here date back to 753AD - | 0:10:23 | 0:10:29 | |
a generation before the first recorded raids on Britain. | 0:10:29 | 0:10:32 | |
So this Russian outpost marks some of the very earliest evidence | 0:10:36 | 0:10:40 | |
of the Vikings outside their Scandinavian homelands. | 0:10:40 | 0:10:44 | |
And this soon became the gateway to a route that would | 0:10:46 | 0:10:49 | |
stretch as far as Constantinople and even Baghdad. | 0:10:49 | 0:10:54 | |
A route that could only be tackled by river. | 0:10:57 | 0:11:01 | |
Morning, Vikings. Where can I be? Up here? | 0:11:07 | 0:11:11 | |
Using a replica Viking boat, these Russian enthusiasts | 0:11:18 | 0:11:21 | |
are figuring out how the Vikings made extraordinary journeys east. | 0:11:21 | 0:11:27 | |
Today there's too much ice on the river to launch our own boat so just | 0:11:29 | 0:11:33 | |
like the eighth century Vikings, we've got to shift it ourselves. | 0:11:33 | 0:11:39 | |
This is just the way the boat has to be moved on dry land. | 0:11:53 | 0:11:57 | |
If it got to an obstacle - rapids, waterfall or ice - | 0:11:57 | 0:12:00 | |
they have to take the boat out of the river and either go round | 0:12:00 | 0:12:03 | |
the obstacle or find another river. This is the only way to do it | 0:12:03 | 0:12:06 | |
so it's just rolled over land on these logs. | 0:12:06 | 0:12:09 | |
Hopefully over the shortest possible distance. | 0:12:09 | 0:12:12 | |
It's literally yard by yard, foot by foot. | 0:12:16 | 0:12:20 | |
ENCOURAGEMENT IN RUSSIAN | 0:12:22 | 0:12:25 | |
Oh, God! | 0:12:27 | 0:12:28 | |
Imagine how long it would take to get anywhere. | 0:12:31 | 0:12:34 | |
You leave home in Sweden, | 0:12:34 | 0:12:38 | |
cross the Baltic in ships | 0:12:38 | 0:12:41 | |
and then get everything into boats like this and every now and again | 0:12:41 | 0:12:43 | |
you've got to take the boat out of the water and move it over land. | 0:12:43 | 0:12:48 | |
These guys must have been away for years at a time. | 0:12:48 | 0:12:50 | |
By navigating the Russian rivers and lugging their boats | 0:12:54 | 0:12:58 | |
when necessary, the Vikings could transport themselves all the way | 0:12:58 | 0:13:01 | |
from the Baltic to the Caspian and Black Seas. | 0:13:01 | 0:13:06 | |
It's time consuming and it's laborious but there's enough men | 0:13:08 | 0:13:13 | |
here to move a boat this size so the system does work, as history shows! | 0:13:13 | 0:13:19 | |
ENCOURAGEMENT IN RUSSIAN | 0:13:19 | 0:13:22 | |
The journeys east along the Russian rivers demanded incredible | 0:13:28 | 0:13:32 | |
feats of organisation, | 0:13:32 | 0:13:34 | |
boatmanship and endurance. | 0:13:34 | 0:13:36 | |
And as well as overcoming the physical hardships, | 0:13:36 | 0:13:39 | |
the Vikings had to find ways of dealing with the very strange | 0:13:39 | 0:13:43 | |
and often very violent locals they encountered along the way. | 0:13:43 | 0:13:47 | |
For the people from the East, the Vikings also seemed strange. | 0:13:48 | 0:13:53 | |
Preserved in contemporary accounts written by Islamic scholars | 0:14:02 | 0:14:06 | |
are vivid descriptions | 0:14:06 | 0:14:08 | |
of how they saw those strange people from the North. | 0:14:08 | 0:14:11 | |
Arabic scholar James Montgomery | 0:14:13 | 0:14:15 | |
has studied the remarkable written records | 0:14:15 | 0:14:18 | |
of a Middle Eastern traveller called Ibn Fadlan. | 0:14:18 | 0:14:22 | |
HE SPEAKS ARABIC | 0:14:22 | 0:14:26 | |
"I've never seen more perfect bodies than theirs. | 0:14:29 | 0:14:32 | |
"They were like palm trees." | 0:14:32 | 0:14:34 | |
And then there's this absolutely fantastic phrase which I just love. | 0:14:34 | 0:14:37 | |
ARABIC PHRASE | 0:14:37 | 0:14:40 | |
They're red, bright red, light haired, they're like a burst of fire. | 0:14:40 | 0:14:45 | |
He says, "From the tip of their fingers right up to their necks, | 0:14:45 | 0:14:50 | |
"every one of them is covered in dark green trees and shapes | 0:14:50 | 0:14:57 | |
-"and other things." -Tattoos. -Tattoos. | 0:14:57 | 0:14:59 | |
He then goes on and describes what the women look like, | 0:14:59 | 0:15:02 | |
and this is really interesting, because they are accompanied by their wives. | 0:15:02 | 0:15:05 | |
It says that, "Each woman has some form of a box | 0:15:05 | 0:15:09 | |
"made of iron or silver or bronze or gold, | 0:15:09 | 0:15:14 | |
"depending on how much money her husband has. | 0:15:14 | 0:15:17 | |
"And every box has a ring | 0:15:17 | 0:15:19 | |
"and from the ring there is a dagger suspended." | 0:15:19 | 0:15:22 | |
Are they settling and colonising in the East or are they just moving through? | 0:15:22 | 0:15:26 | |
Well, if we turn to another one of the texts that we have with us today, | 0:15:26 | 0:15:30 | |
we can see a sense that they are both settling, | 0:15:30 | 0:15:32 | |
but they are not setting down any particular roots. | 0:15:32 | 0:15:36 | |
HE SPEAKS ARABIC | 0:15:36 | 0:15:43 | |
So he says, "They don't have any fields that they sow, | 0:15:48 | 0:15:52 | |
"they don't have any villages, | 0:15:52 | 0:15:54 | |
"they don't have any agriculture. | 0:15:54 | 0:15:56 | |
"The only thing they do is trade | 0:15:56 | 0:15:58 | |
"and that is trade in martens and squirrels and other pelts." | 0:15:58 | 0:16:02 | |
So I think the picture that we have at this point | 0:16:02 | 0:16:06 | |
is of a set of trading emporia. | 0:16:06 | 0:16:08 | |
You get off your boat, you do your trade, | 0:16:08 | 0:16:10 | |
build a couple of huts or whatever | 0:16:10 | 0:16:12 | |
and then get back on the boat. | 0:16:12 | 0:16:14 | |
The Islamic writers even had a special name | 0:16:16 | 0:16:19 | |
for the intrepid merchants from the North. | 0:16:19 | 0:16:21 | |
They called them "the Rus," | 0:16:23 | 0:16:25 | |
which means something like "the men who row". | 0:16:25 | 0:16:28 | |
And it shows how influential they became, | 0:16:28 | 0:16:30 | |
because, after all, this land is now called Russia. | 0:16:30 | 0:16:34 | |
It's remarkable to think that one of the biggest nations in the world | 0:16:42 | 0:16:46 | |
gets its name from the Vikings, | 0:16:46 | 0:16:48 | |
who navigated its waterways | 0:16:48 | 0:16:50 | |
setting up trading posts and colonies as they went. | 0:16:50 | 0:16:54 | |
Their target was the greatest city on Earth - Constantinople. | 0:16:58 | 0:17:03 | |
When I started looking into the Vikings, | 0:17:22 | 0:17:25 | |
I didn't think I'd have to go 1,500 miles south of Scandinavia | 0:17:25 | 0:17:28 | |
to find out about them. | 0:17:28 | 0:17:31 | |
But here I am, in a city that's the gateway to Asia - | 0:17:35 | 0:17:40 | |
Istanbul. | 0:17:40 | 0:17:42 | |
Once known as Constantinople. | 0:17:43 | 0:17:46 | |
For the Vikings, this glorious city | 0:17:53 | 0:17:56 | |
was the culmination of their journeys. | 0:17:56 | 0:18:01 | |
Because, within its walls, | 0:18:02 | 0:18:04 | |
were some of the greatest markets in the world. | 0:18:04 | 0:18:07 | |
For a Viking, this would have been all but overwhelming, | 0:18:20 | 0:18:24 | |
because this is on a completely different scale | 0:18:24 | 0:18:27 | |
from anything he would have witnessed before. | 0:18:27 | 0:18:30 | |
Instead of hundreds of people, | 0:18:32 | 0:18:34 | |
here there would have been thousands or even tens of thousands | 0:18:34 | 0:18:37 | |
and from all over the world. | 0:18:37 | 0:18:38 | |
And then, there were all the exotic sights and sounds and smells. | 0:18:42 | 0:18:46 | |
It's all but an assault on the senses. | 0:18:46 | 0:18:49 | |
The trouble was that Constantinople was tightly controlled | 0:18:52 | 0:18:57 | |
with strict trade quotas, taxes and even immigration rules. | 0:18:57 | 0:19:03 | |
But, by the early 900s, the Vikings had been granted access. | 0:19:03 | 0:19:08 | |
-Hey! -Yes? -Do you speak English? -I speak English, my friend. | 0:19:09 | 0:19:12 | |
-Can I have 100 grams of the red spice? -100 grams. | 0:19:12 | 0:19:16 | |
-OK. -Something else? | 0:19:16 | 0:19:18 | |
No, that's all. How much? | 0:19:18 | 0:19:19 | |
Once here, they could buy finely woven silk | 0:19:21 | 0:19:24 | |
worth its weight in gold in exchange for their own exotic wares. | 0:19:24 | 0:19:30 | |
Baltic amber, Arctic furs, | 0:19:30 | 0:19:34 | |
and the Vikings' most important commodity of all - | 0:19:34 | 0:19:38 | |
slaves. | 0:19:38 | 0:19:40 | |
Any Viking who spent three months or more in the city | 0:19:42 | 0:19:45 | |
was entitled to buy silk up to the value of two slaves. | 0:19:45 | 0:19:50 | |
And that silk was so valuable, | 0:19:50 | 0:19:52 | |
it made the perilous river journeys to get here more than worthwhile. | 0:19:52 | 0:19:57 | |
A merchant could earn, in just a year or two, | 0:19:57 | 0:20:00 | |
more wealth than a prosperous farmer back home in Scandinavia | 0:20:00 | 0:20:04 | |
could acquire in an entire lifetime. | 0:20:04 | 0:20:07 | |
Some Vikings made Constantinople their home. | 0:20:12 | 0:20:16 | |
And one of them even left his mark on the city, | 0:20:16 | 0:20:20 | |
in one of the most historic and holy places on the planet. | 0:20:20 | 0:20:25 | |
This is the Hagia Sophia. | 0:20:25 | 0:20:27 | |
Most of what you're looking at was built in the sixth century, | 0:20:27 | 0:20:30 | |
which means that, by the time the Vikings turned up, | 0:20:30 | 0:20:33 | |
that building was already old. | 0:20:33 | 0:20:37 | |
Hagia Sophia was built as a Christian church. | 0:20:40 | 0:20:43 | |
'And it later became a Muslim mosque. | 0:20:45 | 0:20:49 | |
'All around me are remnants | 0:20:49 | 0:20:50 | |
'of over 1,000 years of Christian and Muslim worship. | 0:20:50 | 0:20:54 | |
'But one tiny corner is Viking.' | 0:20:55 | 0:20:59 | |
These dark lines etched into the marble are Vikings runes, | 0:21:05 | 0:21:09 | |
ancient Viking writing. | 0:21:09 | 0:21:12 | |
They're almost indecipherable. | 0:21:12 | 0:21:15 | |
The only bit that's in any way clear is part of someone's name, a man's name - | 0:21:15 | 0:21:18 | |
Halfdan. | 0:21:18 | 0:21:20 | |
And the rest of it is assumed to read "was here". | 0:21:20 | 0:21:22 | |
So you've got, "Halfdan was here" or made these runes. | 0:21:22 | 0:21:25 | |
We'll never know for sure who Halfdan was, | 0:21:27 | 0:21:30 | |
but it's possible that he was a member | 0:21:30 | 0:21:32 | |
of the near-legendary elite bodyguard of the Byzantine emperor, | 0:21:32 | 0:21:37 | |
the so-called Varangian Guard, | 0:21:37 | 0:21:39 | |
who escorted the Emperor on special occasions | 0:21:39 | 0:21:42 | |
and for special ceremonies. | 0:21:42 | 0:21:44 | |
So we can allow ourselves to imagine | 0:21:44 | 0:21:46 | |
that, one day, Halfdan was up here on duty | 0:21:46 | 0:21:48 | |
during a long, boring religious ceremony. | 0:21:48 | 0:21:51 | |
And to pass the time, he carved his name | 0:21:51 | 0:21:54 | |
and some words into the stonework. | 0:21:54 | 0:21:56 | |
These few lines are such a moving, visceral reminder of just how far | 0:22:01 | 0:22:06 | |
the Swedish Vikings had come | 0:22:06 | 0:22:08 | |
since they first set out across the glassy Baltic Sea. | 0:22:08 | 0:22:13 | |
'But what's left in Constantinople is only part of the story, | 0:22:21 | 0:22:25 | |
'because everything the Vikings achieved on their journeys east | 0:22:25 | 0:22:29 | |
'also had a huge impact back home.' | 0:22:29 | 0:22:32 | |
From Istanbul, I'm heading back to Sweden. | 0:22:43 | 0:22:47 | |
My destination - a tiny island, | 0:22:48 | 0:22:50 | |
just a stone's throw from Stockholm, called Birka. | 0:22:50 | 0:22:55 | |
-Hello. -Hello. Welcome. -Thank you! Can we head off? -Yes. | 0:22:59 | 0:23:02 | |
Today, it's a remote rural place. | 0:23:08 | 0:23:11 | |
And its isolation from the modern world | 0:23:11 | 0:23:14 | |
has meant that Birka has been remarkably undisturbed | 0:23:14 | 0:23:17 | |
for over 1,000 years. | 0:23:17 | 0:23:20 | |
In Birka, we should glimpse traces of everyday life, | 0:23:22 | 0:23:26 | |
not the lives of the warrior class, but ordinary working people. | 0:23:26 | 0:23:31 | |
Because what's preserved in Birka is more than just a town, | 0:23:31 | 0:23:36 | |
it's an entire culture. | 0:23:36 | 0:23:39 | |
Swedish archaeologist Charlotte Hedenstierna-Johnson | 0:23:46 | 0:23:49 | |
has been excavating Viking Birka for a decade. | 0:23:49 | 0:23:53 | |
In the league of Viking towns, where does Birka rank? | 0:23:54 | 0:23:59 | |
If you ask me, very top. | 0:23:59 | 0:24:01 | |
-Number one? -Yeah. -OK. | 0:24:01 | 0:24:03 | |
Birka was one of the very first urban centres in Scandinavia | 0:24:05 | 0:24:10 | |
and it thrived on international trade. | 0:24:10 | 0:24:13 | |
So Birka is like a department store where you can get clothes, | 0:24:13 | 0:24:17 | |
you can get jewellery, you can get furnishings for your home... | 0:24:17 | 0:24:21 | |
Weaponry, food... | 0:24:21 | 0:24:23 | |
Imported food, I should say. | 0:24:23 | 0:24:26 | |
Um... Spices, textiles. | 0:24:26 | 0:24:29 | |
What kind of things do you find? | 0:24:29 | 0:24:32 | |
You know, is it rich pickings out where the people lived? | 0:24:32 | 0:24:36 | |
Yeah, it's very rich pickings. | 0:24:36 | 0:24:38 | |
-Gold and silver? -No, not today. | 0:24:40 | 0:24:42 | |
Now, this is a very good example of what they actually did here. | 0:24:47 | 0:24:50 | |
Their trade is at the heart of everything. | 0:24:50 | 0:24:53 | |
This is an iron weight. | 0:24:53 | 0:24:55 | |
-So this isn't for weighing the goods themselves. -No. | 0:24:55 | 0:24:57 | |
-This is how you make sure someone's paid the right price. -Exactly. | 0:24:57 | 0:25:00 | |
So, by the time they got these weights, | 0:25:00 | 0:25:02 | |
they've moved from, you know, | 0:25:02 | 0:25:04 | |
simple barter to objects having an established value in silver? | 0:25:04 | 0:25:10 | |
Yeah, yeah, much more advanced. | 0:25:10 | 0:25:12 | |
It's coming close to a monetary system. | 0:25:12 | 0:25:15 | |
But Birka was far more than just a market. | 0:25:18 | 0:25:20 | |
This was a whole society | 0:25:21 | 0:25:23 | |
with a garrison and an industrial area | 0:25:23 | 0:25:26 | |
as well as markets and residences. | 0:25:26 | 0:25:29 | |
For Vikings, places like Birka were a new world. | 0:25:33 | 0:25:37 | |
It was about urban living, | 0:25:37 | 0:25:40 | |
it was about life in an international trading centre | 0:25:40 | 0:25:44 | |
and it was about having connections, contacts, | 0:25:44 | 0:25:48 | |
with people living as far afield as Ireland and Constantinople. | 0:25:48 | 0:25:53 | |
And the Vikings who once lived here clearly wanted to be remembered. | 0:25:57 | 0:26:02 | |
These humps and bumps are the unmistakable outlines | 0:26:04 | 0:26:08 | |
of Viking burial mounds. | 0:26:08 | 0:26:12 | |
They're all around me here, they stretch off in every direction. | 0:26:12 | 0:26:16 | |
It's reckoned that there are at least 3,000 visible graves | 0:26:16 | 0:26:21 | |
in and around Birka. | 0:26:21 | 0:26:24 | |
Within these graves, archaeologists have found the remains | 0:26:26 | 0:26:29 | |
of wealthy merchants with Eastern goods. | 0:26:29 | 0:26:33 | |
And even their Viking children who lived over 1,000 years ago. | 0:26:33 | 0:26:37 | |
It's an unusually well-preserved skeleton, | 0:26:45 | 0:26:50 | |
especially given that it's the skeleton of a child. | 0:26:50 | 0:26:54 | |
There's nothing on the skeleton to reveal how she died. | 0:26:54 | 0:26:59 | |
That will remain a mystery. | 0:26:59 | 0:27:00 | |
But we know from analysis that she was no more | 0:27:00 | 0:27:04 | |
than maybe six years old when she died. | 0:27:04 | 0:27:07 | |
And I can confidently say SHE | 0:27:07 | 0:27:09 | |
because of the things that went into her coffin with her. | 0:27:09 | 0:27:13 | |
She was wearing a necklace of brightly coloured glass beads, | 0:27:17 | 0:27:21 | |
silver and gold and blue in there. | 0:27:21 | 0:27:24 | |
Also, her clothing was fastened across her chest | 0:27:25 | 0:27:30 | |
with a very heavily decorated gilded brooch. | 0:27:30 | 0:27:34 | |
And on the back of the brooch, there's the impression | 0:27:36 | 0:27:40 | |
of some of the fabric that it was holding in place, | 0:27:40 | 0:27:44 | |
and it's a very finely made, expensive fabric. | 0:27:44 | 0:27:46 | |
We don't know quite what it was, | 0:27:46 | 0:27:48 | |
but it would have cost a lot of money | 0:27:48 | 0:27:50 | |
and it may well have been an exotic import. | 0:27:50 | 0:27:52 | |
Because she was expensively dressed, | 0:27:56 | 0:27:57 | |
she was obviously the daughter of a wealthy family. | 0:27:57 | 0:28:00 | |
The wealth here tells us that she was part of Birka's trading elite. | 0:28:03 | 0:28:10 | |
In places like Birka, all those luxury Eastern goods could be found, | 0:28:17 | 0:28:21 | |
but they also had to be paid for. | 0:28:21 | 0:28:24 | |
Furs could be traded and trapped. | 0:28:25 | 0:28:27 | |
Amber could be found in the ground itself. | 0:28:27 | 0:28:30 | |
But much of the Vikings' wealth depended on slaves. | 0:28:32 | 0:28:36 | |
And THEY had to be taken by force. | 0:28:36 | 0:28:40 | |
Having travelled east, I'm now heading west, | 0:28:55 | 0:28:59 | |
to the other extreme of the Vikings' trading network. | 0:28:59 | 0:29:02 | |
Dublin, Ireland's capital, was founded by Norwegian Vikings in 841AD. | 0:29:06 | 0:29:12 | |
Dublin was one of the Vikings' most important bases | 0:29:17 | 0:29:20 | |
and Ireland's very first town. | 0:29:20 | 0:29:22 | |
It's often thought that the Vikings came here | 0:29:22 | 0:29:24 | |
to raid gold and silver treasures from Irish monasteries. | 0:29:24 | 0:29:28 | |
But it turns out that the engine behind the Vikings expansion into Ireland | 0:29:39 | 0:29:45 | |
was that oh, so important human commodity - | 0:29:45 | 0:29:48 | |
slaves. | 0:29:48 | 0:29:50 | |
In here is evidence of what the Vikings came here for. | 0:29:54 | 0:29:59 | |
Part of what Dublin was all about. | 0:30:00 | 0:30:02 | |
These are slave collars and chains made of iron. | 0:30:04 | 0:30:08 | |
You can imagine the discomfort, never mind the humiliation, | 0:30:08 | 0:30:13 | |
of having something like this placed around your neck | 0:30:13 | 0:30:16 | |
with a chain attached. | 0:30:16 | 0:30:18 | |
The going rate for a male slave at the time was 12 ounces of silver. | 0:30:23 | 0:30:27 | |
And a woman could be had for eight ounces of silver. | 0:30:27 | 0:30:30 | |
There were even different kinds of chains and collars | 0:30:32 | 0:30:36 | |
for different classes of captives. | 0:30:36 | 0:30:39 | |
Look at this. | 0:30:40 | 0:30:43 | |
It's hard to use terms like "luxury item" in relation to a slave collar and chain, | 0:30:43 | 0:30:48 | |
but everything about it seems to speak to the status | 0:30:48 | 0:30:51 | |
of the person whose neck it was once around. | 0:30:51 | 0:30:54 | |
It's nothing less than ornate, | 0:30:54 | 0:30:57 | |
quite a lot of work has gone into making this look | 0:30:57 | 0:31:00 | |
like the kind of collar you would put round an expensive neck. | 0:31:00 | 0:31:05 | |
So perhaps this was briefly worn around the neck of an Irish king | 0:31:05 | 0:31:09 | |
before his ransom was paid | 0:31:09 | 0:31:12 | |
or he agreed to some specific set of terms. | 0:31:12 | 0:31:16 | |
And it's harrowing to think a city owes its foundation, | 0:31:16 | 0:31:21 | |
its existence, at least in part, | 0:31:21 | 0:31:24 | |
to one civilisation's appetite for buying and selling human beings. | 0:31:24 | 0:31:29 | |
Dublin quickly grew into one of the largest slave markets in Europe, | 0:31:33 | 0:31:37 | |
attracting merchants from all across the continent. | 0:31:37 | 0:31:42 | |
In 871, it was reported that 200 ships arrived | 0:31:42 | 0:31:46 | |
packed with Angles, Britons and Picts. | 0:31:46 | 0:31:49 | |
This was organised human trafficking | 0:31:51 | 0:31:55 | |
on a scale that even bears comparison | 0:31:55 | 0:31:57 | |
with the early years of the slave trade to the Americas, | 0:31:57 | 0:32:00 | |
almost 1,000 years later. | 0:32:00 | 0:32:02 | |
Incredibly, the remains of some of the very early pioneers | 0:32:10 | 0:32:14 | |
who came to seek their fortune in the slave trade have been found. | 0:32:14 | 0:32:18 | |
Archaeologist Lindsay Simpson has recently examined four skeletons | 0:32:22 | 0:32:26 | |
on the site of the original Dublin settlement. | 0:32:26 | 0:32:29 | |
How can you tell that this is a Viking and not a local? | 0:32:33 | 0:32:37 | |
Yes, very good question. | 0:32:37 | 0:32:39 | |
Well, we knew by the way that he was buried, is the short answer. | 0:32:39 | 0:32:41 | |
He wasn't buried in a Christian burial, as an Irish person would be. | 0:32:41 | 0:32:44 | |
He's a pagan, he was buried with grave goods, which is not something | 0:32:44 | 0:32:47 | |
that happens with Irish people who are Christian. | 0:32:47 | 0:32:50 | |
Based on his skeleton, what do you think he looked like in life? | 0:32:50 | 0:32:53 | |
He was probably five foot nine, | 0:32:53 | 0:32:56 | |
which is very big for that time. | 0:32:56 | 0:32:57 | |
You can see that his bones are really quite enormous. | 0:32:57 | 0:33:00 | |
And when you look down at his legs, | 0:33:00 | 0:33:02 | |
his legs are incredibly powerful. | 0:33:02 | 0:33:05 | |
The upper shoulder here, you can see the strong lines | 0:33:05 | 0:33:08 | |
where the ligaments have actually worn a groove in the bones. | 0:33:08 | 0:33:13 | |
-Is that happening during hard physical work? -This has happened through rotation movement. | 0:33:13 | 0:33:17 | |
So a big part of his daily life involved some kind of | 0:33:17 | 0:33:21 | |
rotational, repetitive movement. | 0:33:21 | 0:33:24 | |
So this could be either sword fighting or it could be from rowing. | 0:33:24 | 0:33:28 | |
Cos they would have been doing an awful lot of rowing. | 0:33:28 | 0:33:31 | |
It's always amazing to me that all of that hard work - | 0:33:31 | 0:33:35 | |
rowing, swinging a sword, it's all written into the bones. | 0:33:35 | 0:33:40 | |
Everything you do with your skeleton is reflected at the end of the day. | 0:33:40 | 0:33:44 | |
And he was a very bulky, stocky, scary guy. | 0:33:44 | 0:33:47 | |
You would not want to meet this individual, | 0:33:47 | 0:33:49 | |
especially not when he had all his paraphernalia with him. | 0:33:49 | 0:33:53 | |
It's clear that, just like the Swedish Vikings in Russia, | 0:33:56 | 0:34:00 | |
many of the Norwegian Vikings who came here didn't go home again, | 0:34:00 | 0:34:04 | |
but decided to settle. | 0:34:04 | 0:34:06 | |
With Dublin established as a thriving base, | 0:34:11 | 0:34:14 | |
the Vikings of Norway began to settle more widely, | 0:34:14 | 0:34:18 | |
over large parts of Ireland, much of Scotland, | 0:34:18 | 0:34:22 | |
the Isle of Man and coastal Wales. | 0:34:22 | 0:34:26 | |
Dublin was the centre of this vast and expanding sea kingdom. | 0:34:27 | 0:34:32 | |
It commanded the Irish Sea | 0:34:32 | 0:34:34 | |
as well as the sea routes headed north to Scotland, | 0:34:34 | 0:34:37 | |
south to Wales and east to England. | 0:34:37 | 0:34:39 | |
From this frontier town, the Norsemen commanded it all. | 0:34:39 | 0:34:43 | |
But the Vikings weren't content with just controlling the sea routes | 0:34:45 | 0:34:48 | |
and settling barren land. | 0:34:48 | 0:34:50 | |
They had much greater ambitions. | 0:34:51 | 0:34:54 | |
A vast Viking trade network | 0:35:03 | 0:35:06 | |
from Russia to Ireland | 0:35:06 | 0:35:07 | |
had led to increasingly widespread Viking settlement. | 0:35:07 | 0:35:11 | |
But there was one more prize that lay right on their doorstep. | 0:35:14 | 0:35:17 | |
England. | 0:35:18 | 0:35:19 | |
The trouble was, though, that unlike the great wilderness of Russia | 0:35:21 | 0:35:25 | |
or the tribal lands of Ireland, | 0:35:25 | 0:35:27 | |
the valuable, golden land of England | 0:35:27 | 0:35:30 | |
already had some well-organised sitting tenants. | 0:35:30 | 0:35:34 | |
The Anglo-Saxons. | 0:35:34 | 0:35:35 | |
Leaving Dublin behind, I've come to Oxford, | 0:35:39 | 0:35:42 | |
once part of Wessex, the most powerful of all England's kingdoms. | 0:35:42 | 0:35:48 | |
And it's here that | 0:35:51 | 0:35:52 | |
one of the greatest treasures of the age can be seen. | 0:35:52 | 0:35:56 | |
An Anglo-Saxon masterpiece. | 0:35:58 | 0:36:00 | |
This is the Alfred Jewel. | 0:36:12 | 0:36:15 | |
It's so irreplaceably valuable that I'm not even allowed to touch it. | 0:36:18 | 0:36:22 | |
Which, frankly, given the price on it, is a relief! | 0:36:22 | 0:36:26 | |
This once belonged to Alfred the Great, King of 9th-century Wessex. | 0:36:29 | 0:36:34 | |
The most powerful man in all of Britain. | 0:36:34 | 0:36:38 | |
It's made of gold and enamel and crystal. | 0:36:40 | 0:36:44 | |
But, more impressive than the raw materials, by far, | 0:36:44 | 0:36:49 | |
is the artistry that's gone into making it. | 0:36:49 | 0:36:53 | |
So finely worked, and it terminates | 0:36:53 | 0:36:56 | |
in this weird and wonderful head of a beast. | 0:36:56 | 0:37:01 | |
There's been a lot of theory over the years about what it was for. | 0:37:06 | 0:37:10 | |
Could it be a centrepiece for a headdress, making it a crown jewel? | 0:37:10 | 0:37:15 | |
Could it have been worn as a pendant on a chain around someone's neck? | 0:37:15 | 0:37:20 | |
The abiding theory now is it's the handle of a pointer. | 0:37:22 | 0:37:25 | |
It would have been a little piece | 0:37:25 | 0:37:26 | |
of maybe worked ivory, something suitably glamorous, | 0:37:26 | 0:37:30 | |
in the mouth of the beast. | 0:37:30 | 0:37:32 | |
And then it could be used to point out lines and words | 0:37:32 | 0:37:36 | |
on an illuminated manuscript | 0:37:36 | 0:37:38 | |
that was itself too valuable to be touched. | 0:37:38 | 0:37:42 | |
This was made for King Alfred. | 0:37:42 | 0:37:44 | |
The letters around it say, | 0:37:44 | 0:37:46 | |
"Alfred ordered me to be made." | 0:37:46 | 0:37:49 | |
And right here, in this tiny object, | 0:37:49 | 0:37:52 | |
is a powerful statement of wealth | 0:37:52 | 0:37:55 | |
and authority and commitment to learning. | 0:37:55 | 0:37:59 | |
And you can only imagine what it did | 0:38:00 | 0:38:02 | |
in the hearts and minds of Vikings, | 0:38:02 | 0:38:04 | |
when they knew that objects like this | 0:38:04 | 0:38:06 | |
were here and that they could get their hands on them. | 0:38:06 | 0:38:11 | |
Around 50 years after the foundation of Staraya Ladoga, | 0:38:17 | 0:38:21 | |
and 50 years before the birth of Alfred, | 0:38:21 | 0:38:24 | |
the British had their first taste of the Vikings. | 0:38:24 | 0:38:27 | |
On the 8th of June 793, | 0:38:27 | 0:38:29 | |
the peace of the Northumbrian coast was shattered. | 0:38:29 | 0:38:34 | |
A band of Vikings launched a surprise attack | 0:38:37 | 0:38:40 | |
on the monastery at Lindisfarne. | 0:38:40 | 0:38:43 | |
They hacked most of the monks to death | 0:38:45 | 0:38:48 | |
and stole the unguarded religious treasures. | 0:38:48 | 0:38:52 | |
It was the 9/11 moment for Anglo-Saxon Britain. | 0:38:52 | 0:38:56 | |
Things could never be the same again. | 0:38:56 | 0:38:58 | |
From that moment, monks and nuns living in monasteries | 0:38:58 | 0:39:01 | |
all around the coastline had to accept the threat of terror attacks. | 0:39:01 | 0:39:06 | |
Murder, enslavement, all of it, | 0:39:06 | 0:39:08 | |
could come at them from just beyond the horizon. | 0:39:08 | 0:39:11 | |
The unprecedented violence of this raid | 0:39:13 | 0:39:16 | |
seared itself into the nation's psyche. | 0:39:16 | 0:39:18 | |
For all their other endeavours, | 0:39:20 | 0:39:22 | |
it's raids like this for which they've been remembered. | 0:39:22 | 0:39:26 | |
But the brutal attack on Lindisfarne | 0:39:29 | 0:39:31 | |
was just the beginning. | 0:39:31 | 0:39:33 | |
In 865AD, a combined alliance of around 3,000 Vikings, | 0:39:43 | 0:39:48 | |
mostly Danes, arrived on English soil. | 0:39:48 | 0:39:53 | |
Their aim wasn't trade, or another attack. | 0:39:53 | 0:39:57 | |
It was conquest of the whole of England. | 0:39:57 | 0:40:02 | |
At a time when a band of 30 men was routinely described as an army, | 0:40:02 | 0:40:06 | |
this was truly a force to be reckoned with. | 0:40:06 | 0:40:09 | |
The Anglo-Saxons called it The Great Heathen Army, | 0:40:09 | 0:40:11 | |
and it wasn't just a raiding party, intent on slaves and gold. | 0:40:11 | 0:40:16 | |
The Great Heathen Army wanted everything. | 0:40:16 | 0:40:19 | |
And to get it, they would have to take on the Anglo-Saxons. | 0:40:19 | 0:40:22 | |
The conquest of England would be a task far greater | 0:40:26 | 0:40:29 | |
than anything the Vikings had ever attempted before. | 0:40:29 | 0:40:34 | |
England was divided into four powerful, well-organised kingdoms. | 0:40:34 | 0:40:39 | |
Northumbria, East Anglia, | 0:40:39 | 0:40:41 | |
Mercia and Wessex. | 0:40:41 | 0:40:43 | |
To succeed, the Vikings would have to defeat them all. | 0:40:46 | 0:40:50 | |
After a few brutal years of fighting, | 0:40:53 | 0:40:56 | |
and the deaths of the Northumbrian and East Anglian kings, | 0:40:56 | 0:41:01 | |
in 873, the Vikings turned to the very heart of England. | 0:41:01 | 0:41:04 | |
When The Great Heathen Army arrived here in Repton, | 0:41:06 | 0:41:09 | |
they'd come to take Mercia. | 0:41:09 | 0:41:12 | |
Now Repton's small and out of the way today, | 0:41:12 | 0:41:14 | |
but 1,000 years ago, it was the most important town in Mercia. | 0:41:14 | 0:41:19 | |
And Mercia was the second most powerful kingdom in all of England. | 0:41:19 | 0:41:23 | |
When the Vikings descended on Repton, | 0:41:27 | 0:41:29 | |
they transformed the sacred church of St Wystan | 0:41:29 | 0:41:32 | |
into a centre of operations. | 0:41:32 | 0:41:35 | |
HE PANTS | 0:41:38 | 0:41:40 | |
The tower doesn't look very tall from the ground. | 0:41:40 | 0:41:44 | |
But it is. I can assure you! | 0:41:44 | 0:41:47 | |
It was a huge step along the way to controlling the whole of England. | 0:41:47 | 0:41:52 | |
Well, there you go. | 0:41:57 | 0:41:59 | |
The whole of the Trent Valley laid out before us. | 0:41:59 | 0:42:03 | |
Stretching right off into the haze on the horizon. | 0:42:03 | 0:42:06 | |
If you look down just beyond the graveyard, | 0:42:06 | 0:42:08 | |
you can see a stretch of water. | 0:42:08 | 0:42:10 | |
And that's a relic of a much older course of the River Trent. | 0:42:10 | 0:42:13 | |
And it's right there that the Vikings would have pulled up | 0:42:13 | 0:42:17 | |
in their ships, come out onto the bank, | 0:42:17 | 0:42:20 | |
to set about the business of takeover. | 0:42:20 | 0:42:23 | |
And you can see why Repton mattered to them. | 0:42:23 | 0:42:26 | |
From up here on the tower, you feel like the master of all you survey. | 0:42:26 | 0:42:31 | |
And the Vikings, great strategists that they were, | 0:42:31 | 0:42:35 | |
they realised that Repton was the key | 0:42:35 | 0:42:38 | |
that would unlock Mercia for them. | 0:42:38 | 0:42:41 | |
In the churchyard, | 0:42:45 | 0:42:47 | |
archaeologists have found remnants of the Vikings' fortress. | 0:42:47 | 0:42:52 | |
This is a map of the excavations | 0:42:52 | 0:42:54 | |
that were done around the church in the 1980s. | 0:42:54 | 0:42:58 | |
Look at the genius of what's going on here. | 0:42:58 | 0:43:02 | |
We've got a D-shaped enclosure | 0:43:02 | 0:43:04 | |
with a fourth side created by a river. | 0:43:04 | 0:43:08 | |
And, great tacticians that they were, | 0:43:08 | 0:43:11 | |
the Vikings here have even employed the Christian church | 0:43:11 | 0:43:15 | |
and turned it into a defensive gateway into their fortress. | 0:43:15 | 0:43:19 | |
Genius! | 0:43:19 | 0:43:21 | |
The Vikings even used the Christian graveyard | 0:43:22 | 0:43:26 | |
to bury their own, pagan dead. | 0:43:26 | 0:43:28 | |
This is where archaeological evidence | 0:43:30 | 0:43:33 | |
brings us face-to-face with the men of The Great Heathen Army. | 0:43:33 | 0:43:39 | |
Just here is grave number eight. | 0:43:39 | 0:43:44 | |
That's one of the most important Viking graves ever found in Britain. | 0:43:44 | 0:43:49 | |
I must be just about standing on the spot. | 0:43:49 | 0:43:52 | |
Just about here. Imagine that! | 0:43:52 | 0:43:54 | |
Right here, archaeologists discovered the remains | 0:43:56 | 0:44:00 | |
of a six-foot-tall skeleton. | 0:44:00 | 0:44:02 | |
A quintessential Viking warrior. | 0:44:02 | 0:44:06 | |
He was buried in the pagan style, | 0:44:10 | 0:44:12 | |
with his most precious possessions, | 0:44:12 | 0:44:16 | |
preserved today at the Derby Museum. | 0:44:16 | 0:44:19 | |
These are some of the most important things | 0:44:25 | 0:44:29 | |
that the Repton Warrior was buried with. | 0:44:29 | 0:44:32 | |
The Viking belief dictated that | 0:44:32 | 0:44:34 | |
whatever you needed and wanted in the next life | 0:44:34 | 0:44:37 | |
had to go into the ground with you. | 0:44:37 | 0:44:40 | |
First of all, you've got the perfect weapon. | 0:44:40 | 0:44:44 | |
Which is not just giving him the ability to fight, | 0:44:44 | 0:44:47 | |
but it says something about who he is in life. | 0:44:47 | 0:44:49 | |
Now, it's no ordinary warrior that's armed like this. | 0:44:49 | 0:44:54 | |
The vast majority are armed with something that's quite simple | 0:44:55 | 0:44:58 | |
and cheap to make, like axes. | 0:44:58 | 0:45:02 | |
A sword is of a different order of magnitude. | 0:45:02 | 0:45:05 | |
You feel as if you're looking at the iron blade, but you're not. | 0:45:05 | 0:45:09 | |
The brown colour is deceiving. | 0:45:09 | 0:45:11 | |
This is actually an iron sword in a scabbard. | 0:45:11 | 0:45:15 | |
It's a wooden scabbard | 0:45:15 | 0:45:17 | |
with a fleece lining to protect the blade, | 0:45:17 | 0:45:21 | |
and then on the outside, there's a leather casing. | 0:45:21 | 0:45:23 | |
So a man on the battlefield with a sword | 0:45:23 | 0:45:25 | |
is already someone you would notice. | 0:45:25 | 0:45:28 | |
But a man with a sword and a scabbard is another step up again. | 0:45:28 | 0:45:32 | |
So this man was clearly a leader amongst his own kind. | 0:45:32 | 0:45:37 | |
A sword is always an impressive thing to see, | 0:45:37 | 0:45:42 | |
but for me, it's just as affecting | 0:45:42 | 0:45:45 | |
and moving to see the other items that he wanted with him. | 0:45:45 | 0:45:48 | |
This is a little silver hammer. | 0:45:52 | 0:45:55 | |
The Repton Warrior was wearing this around his neck | 0:45:55 | 0:45:58 | |
in the same way that a Christian would wear a cross. | 0:45:58 | 0:46:00 | |
It's connecting him physically to the god Thor. | 0:46:00 | 0:46:05 | |
Thor is one of the big three Old Norse gods, | 0:46:05 | 0:46:08 | |
and he was definitely the soldier's, the warrior's, friend. | 0:46:08 | 0:46:12 | |
They felt that Thor understood them. | 0:46:12 | 0:46:14 | |
Thor was armed with a legendary hammer called Mjolnir, | 0:46:14 | 0:46:18 | |
and with it, Thor could level mountains. | 0:46:18 | 0:46:21 | |
For a man like the Repton Warrior, | 0:46:24 | 0:46:27 | |
everything about him was building to one ideal conclusion. | 0:46:27 | 0:46:32 | |
He wanted a heroic death on the battlefield | 0:46:32 | 0:46:34 | |
that would guarantee him access to the next world, | 0:46:34 | 0:46:37 | |
which for him was Valhalla, | 0:46:37 | 0:46:38 | |
which was a place where he would fight all day with other heroes | 0:46:38 | 0:46:42 | |
and then feast all night. | 0:46:42 | 0:46:44 | |
It was the perfect Viking heaven. | 0:46:44 | 0:46:47 | |
For the Anglo-Saxons, this is the worst-case scenario, | 0:46:47 | 0:46:52 | |
because it's in the Viking mindset to fight to the death. | 0:46:52 | 0:46:56 | |
And it's a horde of men who think like this | 0:46:56 | 0:47:01 | |
that the Anglo-Saxons here had to face. | 0:47:01 | 0:47:05 | |
East Anglia, Northumbria, and finally, Mercia, | 0:47:12 | 0:47:17 | |
all fell into the hands of the Danes. | 0:47:17 | 0:47:19 | |
Only King Alfred's kingdom, Wessex, withstood the onslaught. | 0:47:19 | 0:47:23 | |
But even he wasn't quite strong enough to drive them out completely. | 0:47:26 | 0:47:31 | |
So eventually, a peace treaty was agreed, | 0:47:31 | 0:47:35 | |
the terms of which basically gave the Vikings control | 0:47:35 | 0:47:39 | |
of a territory north of a line | 0:47:39 | 0:47:41 | |
stretching between Chester and the Thames. | 0:47:41 | 0:47:44 | |
The territory became known as the Danelaw. | 0:47:44 | 0:47:47 | |
It was basically a Danish Viking colony. | 0:47:49 | 0:47:52 | |
All of this land that I'm travelling through now | 0:47:52 | 0:47:55 | |
was under Danish Viking control. | 0:47:55 | 0:47:57 | |
What the Vikings did here in England was unprecedented. | 0:47:59 | 0:48:03 | |
The taking of England wasn't settlement or expansion. | 0:48:04 | 0:48:07 | |
It was conquest, by war. | 0:48:07 | 0:48:12 | |
It was different from anything they were to do anywhere else, | 0:48:12 | 0:48:15 | |
and the result was unique, | 0:48:15 | 0:48:18 | |
a fusion of Viking and Anglo-Saxon culture in the North | 0:48:18 | 0:48:22 | |
that even today gives Northern England | 0:48:22 | 0:48:25 | |
so much of its distinctive character. | 0:48:25 | 0:48:27 | |
The establishment of the Danelaw | 0:48:27 | 0:48:30 | |
essentially created our North-South divide. | 0:48:30 | 0:48:33 | |
The city that became the capital of the Danelaw was York. | 0:48:40 | 0:48:44 | |
And Viking settlers started flooding in to what was already | 0:48:47 | 0:48:51 | |
one of the most important Anglo-Saxon centres in England. | 0:48:51 | 0:48:55 | |
All of these items here shows that there were Vikings in York. | 0:49:03 | 0:49:07 | |
They're classically Viking material. | 0:49:07 | 0:49:09 | |
The comb for personal grooming and taking care of head lice. | 0:49:09 | 0:49:13 | |
You've got amber jewellery, possibly from the Baltic. | 0:49:13 | 0:49:16 | |
This is a gaming piece, and it's walrus ivory, | 0:49:16 | 0:49:20 | |
maybe from as far away as Greenland. | 0:49:20 | 0:49:23 | |
So it's precisely the sort of stuff you expect from Vikings | 0:49:23 | 0:49:26 | |
and from people who are trading, | 0:49:26 | 0:49:28 | |
at a time when York has become a centre | 0:49:28 | 0:49:30 | |
with material coming in from all over. | 0:49:30 | 0:49:32 | |
On the back of Viking trade, York boomed, | 0:49:35 | 0:49:38 | |
and became a thriving city, | 0:49:38 | 0:49:40 | |
second only to Anglo-Saxon London. | 0:49:40 | 0:49:43 | |
Its population exploded from 2,000 to 10,000. | 0:49:43 | 0:49:47 | |
But for the Vikings who settled here, | 0:49:51 | 0:49:53 | |
it was a very strange experience. | 0:49:53 | 0:49:56 | |
York was quite unlike Birka, or even Dublin, | 0:49:56 | 0:49:59 | |
let alone the farmstead settlements of most of Scandinavia. | 0:49:59 | 0:50:03 | |
And the new city life had some very serious downsides. | 0:50:05 | 0:50:11 | |
I'm quite glad to be putting on gloves, | 0:50:11 | 0:50:14 | |
because these contain Viking excrement. | 0:50:14 | 0:50:17 | |
Fragments thereof. It's all been collected from cesspits. | 0:50:17 | 0:50:21 | |
Examination of this, though, | 0:50:21 | 0:50:23 | |
glamorous though it certainly isn't, | 0:50:23 | 0:50:26 | |
is very informative, | 0:50:26 | 0:50:27 | |
because this contains traces of what the people were eating. | 0:50:27 | 0:50:32 | |
You get traces of things like bran, cereals, fruit stones. | 0:50:32 | 0:50:37 | |
So we can tell that, in some ways, their diet was quite healthy. | 0:50:37 | 0:50:42 | |
However, most tellingly of all, | 0:50:42 | 0:50:45 | |
the excrement is full of eggs | 0:50:45 | 0:50:48 | |
left behind by intestinal parasites. Worms. | 0:50:48 | 0:50:50 | |
It was unavoidable. | 0:50:50 | 0:50:51 | |
And it was caused by the sanitation, | 0:50:51 | 0:50:54 | |
or frankly, the lack of it. | 0:50:54 | 0:50:56 | |
There wasn't the infrastructure for running water. | 0:50:56 | 0:50:59 | |
So, by and large, people had cesspits in their yards. | 0:50:59 | 0:51:02 | |
They were living close to, surrounded by, their own waste, | 0:51:02 | 0:51:05 | |
their own infections. | 0:51:05 | 0:51:07 | |
That took its toll. | 0:51:07 | 0:51:09 | |
Something like 50% of Viking women were dead at 35. | 0:51:09 | 0:51:14 | |
Viking men were lucky to make it to 50. | 0:51:14 | 0:51:16 | |
Despite its drawbacks, | 0:51:18 | 0:51:20 | |
York became a place of manufacture, craft and design, | 0:51:20 | 0:51:24 | |
as well as trade and settlement. | 0:51:24 | 0:51:26 | |
As the second and third-generation Vikings grew up here, | 0:51:28 | 0:51:32 | |
there was inevitable integration | 0:51:32 | 0:51:34 | |
of people and language. | 0:51:34 | 0:51:38 | |
How many of the words we use every day | 0:51:41 | 0:51:43 | |
actually have their roots in Viking words? | 0:51:43 | 0:51:46 | |
Lots and lots of really basic everyday words. | 0:51:46 | 0:51:49 | |
So a word you've just used, "root," | 0:51:49 | 0:51:50 | |
itself probably comes from Old Norse. | 0:51:50 | 0:51:53 | |
Comes through the Viking side of English's ancestry. | 0:51:53 | 0:51:55 | |
What about things around us in this market? | 0:51:55 | 0:51:57 | |
Well, things like eggs, skirts, | 0:51:57 | 0:52:00 | |
I see some bags over there. | 0:52:00 | 0:52:02 | |
The sky, windows, | 0:52:02 | 0:52:03 | |
other things that I can see include skin, leg, skull... | 0:52:03 | 0:52:07 | |
So very simple words? | 0:52:07 | 0:52:09 | |
Very simple, basic words for things, yeah. | 0:52:09 | 0:52:12 | |
Also words which describe how we feel and how we react to stuff. | 0:52:12 | 0:52:16 | |
So if you're angry, if you're happy, if you're ill... | 0:52:16 | 0:52:20 | |
-Those words as well? -All these words come from Norse. | 0:52:20 | 0:52:22 | |
Basic verbs as well. | 0:52:22 | 0:52:24 | |
So, give and take, get, call. | 0:52:24 | 0:52:28 | |
Does language reveal anything about the extent of Viking colonisation? | 0:52:28 | 0:52:32 | |
Well, the easiest way to tell that | 0:52:32 | 0:52:34 | |
is by looking at the evidence of the place names. | 0:52:34 | 0:52:38 | |
Anywhere in a band across the North and the East, | 0:52:38 | 0:52:41 | |
from Cheshire right down to Suffolk, | 0:52:41 | 0:52:43 | |
there are lots of Old Norse place names. | 0:52:43 | 0:52:45 | |
Words which are wholly or partly from Old Norse. | 0:52:45 | 0:52:48 | |
So anything involving '-by'. B-Y. | 0:52:48 | 0:52:50 | |
Places like Grimsby... | 0:52:50 | 0:52:53 | |
-Or Whitby. -Whitby, yes. Selby. | 0:52:53 | 0:52:55 | |
And what does the '-by' mean? | 0:52:55 | 0:52:58 | |
"-By" seems to mean a settlement, village. | 0:52:58 | 0:52:59 | |
Somewhere round a farmstead. There are lots more. | 0:52:59 | 0:53:02 | |
It's amazing, isn't it? | 0:53:02 | 0:53:04 | |
We're talking about people who arrived, you know, | 0:53:04 | 0:53:06 | |
1,300, 1,200 years ago, | 0:53:06 | 0:53:08 | |
and yet the words they brought with them | 0:53:08 | 0:53:10 | |
are still echoing around us today. | 0:53:10 | 0:53:13 | |
They're all around, yes. That's right. That's right. | 0:53:13 | 0:53:16 | |
When you come to a place like this, | 0:53:18 | 0:53:20 | |
is easy to see the impact that Vikings have had on us. | 0:53:20 | 0:53:25 | |
And it's not just the place names | 0:53:25 | 0:53:26 | |
or the words in our everyday language. | 0:53:26 | 0:53:28 | |
The Vikings are part of who we are. | 0:53:28 | 0:53:31 | |
By setting up their own towns, and by marrying the locals, | 0:53:31 | 0:53:35 | |
their blood mixed with our blood. | 0:53:35 | 0:53:38 | |
And they're still here with us today. | 0:53:38 | 0:53:40 | |
What started with attack and war became, | 0:53:43 | 0:53:47 | |
as so often with invaders, assimilation. | 0:53:47 | 0:53:51 | |
Bloodshed giving way to a new cultural fusion. | 0:53:51 | 0:53:55 | |
But for the Vikings, this wasn't only something that happened | 0:53:59 | 0:54:02 | |
with the Anglo-Saxons of England. | 0:54:02 | 0:54:04 | |
It was global. | 0:54:04 | 0:54:07 | |
To end my journey, I'm returning to Stockholm one last time. | 0:54:13 | 0:54:18 | |
Because right here, at the geographical hub | 0:54:21 | 0:54:24 | |
of East and West, North and South, | 0:54:24 | 0:54:27 | |
at the heart of the Vikings' trading network, | 0:54:27 | 0:54:30 | |
there's something that epitomises | 0:54:30 | 0:54:33 | |
the global reach of that trading empire. | 0:54:33 | 0:54:37 | |
And it also graphically illustrates | 0:54:37 | 0:54:39 | |
just how many cultures the Vikings were exposed to. | 0:54:39 | 0:54:43 | |
A collection of treasure discovered on a little Baltic island | 0:54:50 | 0:54:55 | |
was once the property of a single Viking household. | 0:54:55 | 0:54:58 | |
Look at these three marvels. | 0:55:00 | 0:55:02 | |
They are known collectively as the Helgo Treasure. | 0:55:02 | 0:55:07 | |
They were all found together in one house. | 0:55:13 | 0:55:16 | |
First of all, there's a bishop's crosier, | 0:55:18 | 0:55:22 | |
which is the headpiece that would be on top of a staff | 0:55:22 | 0:55:26 | |
carried by a bishop as a mark of his office and status. | 0:55:26 | 0:55:29 | |
Everything about its decoration is typically Irish. | 0:55:29 | 0:55:35 | |
How did it come to be in an island in Sweden? | 0:55:35 | 0:55:39 | |
Well, we've talked about raids on Irish monasteries, | 0:55:39 | 0:55:43 | |
and it's very believable | 0:55:43 | 0:55:45 | |
that this has been plundered during one of those raids. | 0:55:45 | 0:55:48 | |
Next here, we have a ladle. | 0:55:50 | 0:55:52 | |
It would've been used in religious ceremonies, | 0:55:52 | 0:55:55 | |
specifically for baptism. | 0:55:55 | 0:55:58 | |
It's to pour water over the head of someone | 0:55:58 | 0:56:00 | |
who's being welcomed into the Christian church. | 0:56:00 | 0:56:03 | |
It's made of bronze, | 0:56:03 | 0:56:06 | |
and it's probably from North Africa. | 0:56:06 | 0:56:10 | |
The Christian crosier and Coptic ladle are incredible objects. | 0:56:14 | 0:56:20 | |
But there was something found beside them | 0:56:20 | 0:56:24 | |
that I find even more extraordinary. | 0:56:24 | 0:56:27 | |
It's a bronze Buddha. | 0:56:29 | 0:56:31 | |
This was probably made | 0:56:31 | 0:56:33 | |
in the northern part of the Indian subcontinent. | 0:56:33 | 0:56:35 | |
Maybe Pakistan or Afghanistan. | 0:56:35 | 0:56:37 | |
And it has made its way here, likely, along the Silk Road. | 0:56:37 | 0:56:42 | |
Passing through many hands, | 0:56:42 | 0:56:45 | |
going through Constantinople, through Russia, | 0:56:45 | 0:56:49 | |
and eventually finding its way to Helgo. | 0:56:49 | 0:56:51 | |
Within the heart of Scandinavia, in the far north, | 0:56:54 | 0:56:58 | |
you have objects that represent | 0:56:58 | 0:57:00 | |
the other three points on the compass. | 0:57:00 | 0:57:03 | |
West, South, and East. | 0:57:03 | 0:57:06 | |
The products of Africa, Ireland, and India, | 0:57:06 | 0:57:11 | |
and in one place. | 0:57:11 | 0:57:13 | |
One little Baltic island. | 0:57:13 | 0:57:16 | |
It's almost inconceivable. | 0:57:18 | 0:57:20 | |
Quite marvellous to behold. | 0:57:20 | 0:57:24 | |
Think how far the Vikings have come. | 0:57:24 | 0:57:27 | |
It's only 100, maybe 150 years, | 0:57:27 | 0:57:30 | |
since those first raids. | 0:57:30 | 0:57:32 | |
But by now, those Vikings | 0:57:32 | 0:57:34 | |
have stretched their hands across the face of the known world. | 0:57:34 | 0:57:39 | |
The Vikings have arrived. | 0:57:39 | 0:57:41 | |
Next time, | 0:57:43 | 0:57:45 | |
the Vikings head for unknown lands. | 0:57:45 | 0:57:48 | |
The Vikings were no longer just raiders and traders. | 0:57:48 | 0:57:52 | |
From that moment onwards, they were explorers and adventurers. | 0:57:52 | 0:57:58 | |
They begin to form powerful nation states. | 0:57:58 | 0:58:02 | |
We have Harold himself being baptised. | 0:58:02 | 0:58:07 | |
And finally, say goodbye | 0:58:07 | 0:58:10 | |
to their ancient pagan gods, | 0:58:10 | 0:58:12 | |
to join the kings of Christian Europe. | 0:58:12 | 0:58:17 | |
Subtitles by Red Bee Media Ltd | 0:58:46 | 0:58:49 |