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One stormy day, some time in the second half of the ninth century, | 0:00:07 | 0:00:10 | |
a Viking ship was blown off course. | 0:00:10 | 0:00:13 | |
It finally beached up on an uninhabited, | 0:00:14 | 0:00:17 | |
unexplored shore, here on Iceland. | 0:00:17 | 0:00:21 | |
It must have presented a truly terrifying, alien landscape. | 0:00:22 | 0:00:26 | |
But its discovery meant that the Vikings were no longer just raiders and traders. | 0:00:29 | 0:00:35 | |
From that moment onwards, they were explorers and adventurers. | 0:00:35 | 0:00:39 | |
I'm retracing the steps of the Vikings... | 0:00:48 | 0:00:51 | |
..to discover the truth about their lives... | 0:00:53 | 0:00:56 | |
..and their mysterious world. | 0:00:58 | 0:01:00 | |
Even now, this place feels like it's on the edge of everything. | 0:01:01 | 0:01:07 | |
And, as an archaeologist, | 0:01:08 | 0:01:11 | |
I'll be seeking out some of the most telling evidence of all... | 0:01:11 | 0:01:14 | |
..their very remains. | 0:01:16 | 0:01:17 | |
This flamboyant hairstyle just adds to his allure. | 0:01:18 | 0:01:25 | |
MAN SHOUTS | 0:01:25 | 0:01:26 | |
Last time, I travelled east | 0:01:28 | 0:01:31 | |
to discover the far reaches of Viking trade. | 0:01:31 | 0:01:34 | |
These dark lines, etched into the marble, are Viking runes - | 0:01:34 | 0:01:39 | |
ancient Viking writing. | 0:01:39 | 0:01:41 | |
Now, I'm heading west to find out how the Vikings became explorers | 0:01:43 | 0:01:49 | |
and kings, | 0:01:49 | 0:01:51 | |
creators of an entire Viking empire of the north. | 0:01:51 | 0:01:55 | |
By the end of the ninth century, the Viking age was in full swing, | 0:02:10 | 0:02:14 | |
with their territories and influence spreading outwards | 0:02:14 | 0:02:17 | |
from their Scandinavian homelands. | 0:02:17 | 0:02:19 | |
The Swedes travelled east, down the great rivers of Russia. | 0:02:19 | 0:02:23 | |
The Danes crossed the North Sea, raiding and colonising, | 0:02:23 | 0:02:27 | |
and establishing, at York, the hub of a trading network in the west. | 0:02:27 | 0:02:32 | |
For the Norwegians, however, it was a different story. | 0:02:32 | 0:02:36 | |
I'm starting in Bergen, Norway, to see how the people of the north, | 0:02:43 | 0:02:48 | |
the Norsemen, carved out their own slice of the Viking world... | 0:02:48 | 0:02:53 | |
..in the wild, uncharted Atlantic Ocean. | 0:02:55 | 0:02:58 | |
From up here, you can clearly see that between the mountains and the fjords, | 0:03:01 | 0:03:04 | |
there's precious little in the way of available farming land. | 0:03:04 | 0:03:09 | |
So, for an expanding population, many of them ambitious young men, | 0:03:09 | 0:03:14 | |
that absence of available land could have only one outcome. | 0:03:14 | 0:03:18 | |
The most adventurous of them would seek to change their circumstances | 0:03:18 | 0:03:23 | |
and their opportunities, and to do that, they would up and leave. | 0:03:23 | 0:03:27 | |
The secret of the Norsemen's success was their notorious longship. | 0:03:34 | 0:03:38 | |
It's the icon of the entire Viking age. | 0:03:44 | 0:03:47 | |
And here in Bergen, people have built a decent seagoing reconstruction of one. | 0:03:50 | 0:03:55 | |
Rowing one of these, on a day like today, it's actually quite pleasant | 0:03:55 | 0:04:00 | |
if you can get into the rhythm. | 0:04:00 | 0:04:02 | |
Oh, hold on, hold on. | 0:04:06 | 0:04:08 | |
It's all gone terrible. | 0:04:08 | 0:04:10 | |
The Vikings were notorious for their fast and manoeuvrable warships. | 0:04:13 | 0:04:18 | |
But to conquer the ocean, they also needed sturdier vessels. | 0:04:20 | 0:04:25 | |
Shorter, wider and powered by sail. | 0:04:28 | 0:04:31 | |
They were perfect to carry goods, | 0:04:31 | 0:04:34 | |
animals, tools | 0:04:34 | 0:04:36 | |
and people. | 0:04:36 | 0:04:38 | |
Crewed by as few as six men, | 0:04:39 | 0:04:43 | |
ships like these carried the Norse to the end of the known world... | 0:04:43 | 0:04:46 | |
..and far beyond. | 0:04:47 | 0:04:48 | |
Lena Borjesson has spent months at sea, navigating without modern technology | 0:04:53 | 0:04:58 | |
to understand just how the Vikings did it. | 0:04:58 | 0:05:02 | |
They were dependent on the sun. | 0:05:03 | 0:05:05 | |
If they didn't find the sun, they were "hav vill", | 0:05:05 | 0:05:08 | |
they were lost at sea. | 0:05:08 | 0:05:10 | |
-Harv ville. -Hav vill. | 0:05:10 | 0:05:12 | |
-That's a word you don't want to hear on a Viking ship. -Right! | 0:05:12 | 0:05:15 | |
From experiments at sea, | 0:05:17 | 0:05:19 | |
Lena has discovered that being so dependent on an unreliable sun, | 0:05:19 | 0:05:23 | |
the Vikings often had to be flexible about exactly where they ended up. | 0:05:23 | 0:05:29 | |
If you don't end up in Shetland, you would end up in Orkney. | 0:05:31 | 0:05:34 | |
-And that's not bad, is it? -Right. | 0:05:34 | 0:05:36 | |
So you just have to be a bit more open-minded | 0:05:36 | 0:05:39 | |
-about where you're going. -You've got it. | 0:05:39 | 0:05:41 | |
Their epic voyages are a defining part of the Viking legend. | 0:05:44 | 0:05:48 | |
From coast-hopping raids, it wasn't long before | 0:05:49 | 0:05:52 | |
the Norwegian adventurers started to strike out into the open ocean, | 0:05:52 | 0:05:56 | |
in search of new lands to settle. | 0:05:56 | 0:05:59 | |
Now, I'm following in their footsteps... | 0:06:04 | 0:06:07 | |
..travelling from Bergen to Shetland... | 0:06:08 | 0:06:11 | |
..one of their first stops. | 0:06:12 | 0:06:14 | |
We know that large numbers of them arrived on Orkney | 0:06:27 | 0:06:29 | |
and here in Shetland from around 800 AD onwards, | 0:06:29 | 0:06:33 | |
because virtually all of the place names are Norse in origin. | 0:06:33 | 0:06:37 | |
No Pictish names survive. | 0:06:37 | 0:06:39 | |
We don't know if the local population was enslaved | 0:06:39 | 0:06:42 | |
or exterminated or just driven off. | 0:06:42 | 0:06:45 | |
But knowing how badly the Vikings behaved elsewhere, it was probably all three. | 0:06:45 | 0:06:49 | |
On Shetland, there had already been raiding and pillaging. | 0:07:02 | 0:07:06 | |
But some Vikings who arrived here came to stay. | 0:07:06 | 0:07:10 | |
And relics of their farms still survive. | 0:07:16 | 0:07:18 | |
This ancient site of human habitation is cheek by jowl with the airport. | 0:07:20 | 0:07:25 | |
So if you hear a roaring sound in the background, | 0:07:25 | 0:07:29 | |
that'll be the 3.45 to Bergen. | 0:07:29 | 0:07:32 | |
Over here, there are the foundations for seven long, rectangular buildings, | 0:07:34 | 0:07:40 | |
and these were built and used by the Vikings. | 0:07:40 | 0:07:42 | |
This would have been part of the main family quarters. | 0:07:42 | 0:07:46 | |
Along here, there would have been | 0:07:46 | 0:07:47 | |
wooden-topped benches for sitting on and sleeping on, | 0:07:47 | 0:07:50 | |
on either side, a central hearth. | 0:07:50 | 0:07:52 | |
PLANE ROARS OVERHEAD | 0:07:52 | 0:07:54 | |
That's one of those planes I was talking about. | 0:07:54 | 0:07:56 | |
It would have been quite dark in here, quite smoky. | 0:07:57 | 0:08:01 | |
Then, at the far end, there's a corn-drying room, | 0:08:01 | 0:08:04 | |
where there would have been heat | 0:08:04 | 0:08:05 | |
that would have dried the crop for storage. | 0:08:05 | 0:08:07 | |
And then at the far end, the archaeologists found burnt stone, | 0:08:07 | 0:08:12 | |
so it suggests there might even have been a primitive sauna in use here. | 0:08:12 | 0:08:17 | |
Often across the Viking world, we discovered burials, treasure, | 0:08:20 | 0:08:25 | |
or the remains of warriors. | 0:08:25 | 0:08:27 | |
But on Shetland, there are relics of more ordinary lives, | 0:08:30 | 0:08:34 | |
of Viking farmers and craftsmen. | 0:08:34 | 0:08:37 | |
It's a fantastic piece, as you can see, it's lovely. | 0:08:38 | 0:08:42 | |
It was found in a peat bog. | 0:08:42 | 0:08:44 | |
You'll see there's a hook shape on the handle there. | 0:08:44 | 0:08:47 | |
The reason for that is that the thing was used in a boat, | 0:08:49 | 0:08:53 | |
and you are bailing water | 0:08:53 | 0:08:54 | |
Oh, it's a bailer, right. | 0:08:54 | 0:08:56 | |
Yeah, that's right. | 0:08:56 | 0:08:57 | |
It would be all too easy just to let the thing shoot out of your hand | 0:08:57 | 0:09:00 | |
and it might plop into the sea. | 0:09:00 | 0:09:01 | |
So you want to have a bit of a backstop on it to stop it shooting out. | 0:09:01 | 0:09:07 | |
-And you can see here that the wear pattern is on that side. -Mm-hm. | 0:09:07 | 0:09:10 | |
-It's a right-handed person. -A right-handed person. | 0:09:10 | 0:09:13 | |
Wow! | 0:09:13 | 0:09:15 | |
This object was found in the 1970s in Shetland. | 0:09:15 | 0:09:20 | |
It's so fine. Look at the tines, the little rivets, | 0:09:20 | 0:09:23 | |
because its composite, isn't it? | 0:09:23 | 0:09:26 | |
It's been made from multiple parts. | 0:09:26 | 0:09:28 | |
That's gorgeous. Look at that. | 0:09:28 | 0:09:31 | |
Look at the shine on it from being handled, | 0:09:31 | 0:09:34 | |
you know, that patina there of being held and used. | 0:09:34 | 0:09:38 | |
Exactly, that's what brings the past to life. | 0:09:38 | 0:09:40 | |
Handling these simple objects | 0:09:42 | 0:09:44 | |
took me right into the practicalities of Viking daily life. | 0:09:44 | 0:09:48 | |
It's got this little depression there. | 0:09:48 | 0:09:50 | |
That's for your thumb, so you can carry it. | 0:09:50 | 0:09:53 | |
Lamps, whetstones, | 0:09:53 | 0:09:56 | |
loom weights and fishing tackle. | 0:09:56 | 0:09:58 | |
But best of all was one very personal possession. | 0:10:00 | 0:10:04 | |
And it's a piece of a glove, or a mitten. | 0:10:05 | 0:10:08 | |
-That's for a thumb? -That's a thumb. | 0:10:08 | 0:10:10 | |
-For a Viking thumb -Yes, yes, a Viking thumb. | 0:10:10 | 0:10:12 | |
It's one thing to talk about Vikings | 0:10:12 | 0:10:15 | |
but that was worn by a Viking hand. | 0:10:15 | 0:10:17 | |
Well, it's been carbon dated to 975 AD. | 0:10:17 | 0:10:22 | |
Oh, wow! How can that be 1,000 years old? Is that knitted? | 0:10:22 | 0:10:26 | |
That's woven, believe it or not. | 0:10:26 | 0:10:29 | |
Gosh. | 0:10:29 | 0:10:30 | |
I think it's just absolutely electrifying to see an item like this | 0:10:31 | 0:10:34 | |
where something as powerful as the human hand | 0:10:34 | 0:10:37 | |
is there to be seen. | 0:10:37 | 0:10:40 | |
Through the 10th and 11th centuries, | 0:10:47 | 0:10:49 | |
Shetland supported a huge community of around 10,000 Vikings. | 0:10:49 | 0:10:54 | |
But these islands settlements were just the first stepping stones | 0:10:57 | 0:11:02 | |
for even greater and far more daring journeys. | 0:11:02 | 0:11:05 | |
While the Swedes were getting rich from trade in the east | 0:11:09 | 0:11:12 | |
and the Danes were establishing a kingdom in England, | 0:11:12 | 0:11:15 | |
the Vikings here plotted a route into the west, | 0:11:15 | 0:11:18 | |
and the lands they revealed were much more than just a day's sail away. | 0:11:18 | 0:11:23 | |
From Shetland, and continuing north and west to Iceland. | 0:11:28 | 0:11:34 | |
Having braved the wild seas, | 0:11:40 | 0:11:43 | |
the Vikings reached here in the late ninth century. | 0:11:43 | 0:11:47 | |
I've been digging in this bank for a very good reason, | 0:11:57 | 0:11:59 | |
because I was told that if I went deep enough, | 0:11:59 | 0:12:02 | |
I would find a very important, significant layer. | 0:12:02 | 0:12:05 | |
Now, if you look down in here, | 0:12:05 | 0:12:08 | |
first of all, ignore that very obvious, thick, grey band. | 0:12:08 | 0:12:12 | |
Down into that deep section, | 0:12:12 | 0:12:15 | |
do you see the quite narrow band of sandy coloured material | 0:12:15 | 0:12:20 | |
in amongst much darker stuff? | 0:12:20 | 0:12:23 | |
Now that, believe it or not, is debris from a volcanic eruption dated to 872 AD. | 0:12:23 | 0:12:30 | |
Now, no evidence of human habitation has been found below that layer, | 0:12:30 | 0:12:35 | |
meaning there was no-one here before 872. | 0:12:35 | 0:12:39 | |
Above that layer, after that date, | 0:12:39 | 0:12:42 | |
we start to get evidence of Viking settlement. | 0:12:42 | 0:12:45 | |
And that's how we know when they arrived. | 0:12:45 | 0:12:48 | |
Iceland was some way north of the Viking homelands. | 0:12:54 | 0:12:58 | |
And although the Norwegians here were well used to surviving | 0:12:58 | 0:13:01 | |
long, dark, cold winters, this place was in a league of its own. | 0:13:01 | 0:13:06 | |
The very first settlements here were on the coast, | 0:13:10 | 0:13:13 | |
where there was easy prey in the water. | 0:13:13 | 0:13:16 | |
Fish, walrus, seals, | 0:13:19 | 0:13:22 | |
even whales. | 0:13:22 | 0:13:25 | |
Today, just outside Reykjavik | 0:13:26 | 0:13:29 | |
there's a Viking-themed restaurant that recreates the delights of a unique diet. | 0:13:30 | 0:13:36 | |
I remember when I was five or six years old, | 0:13:39 | 0:13:41 | |
my father told me you will get strong if you eat it. | 0:13:41 | 0:13:44 | |
And he kept telling me that. | 0:13:44 | 0:13:46 | |
The local Viking speciality? Rotten shark. | 0:13:48 | 0:13:52 | |
And you say rotten, do you mean rotten? | 0:13:52 | 0:13:54 | |
Yes, it is actually rotten. | 0:13:54 | 0:13:56 | |
They cut the best pieces of the shark and put it in a box. | 0:13:56 | 0:14:01 | |
They put the box into the sand and let it be lying there for a couple of weeks. | 0:14:01 | 0:14:05 | |
You just eat it slowly, just let it be in your mouth for a long time. | 0:14:07 | 0:14:11 | |
Enjoy the taste. | 0:14:11 | 0:14:13 | |
OK? | 0:14:13 | 0:14:14 | |
It's a formidable scent. | 0:14:14 | 0:14:17 | |
That is amazing! | 0:14:21 | 0:14:23 | |
Whoa! | 0:14:23 | 0:14:25 | |
It's like... | 0:14:26 | 0:14:27 | |
it's like blue cheese, | 0:14:27 | 0:14:30 | |
but 100 times more. | 0:14:30 | 0:14:33 | |
Wow! | 0:14:33 | 0:14:35 | |
Give him schnapps. | 0:14:35 | 0:14:36 | |
Fortunately, there was something on hand to take the taste away. | 0:14:36 | 0:14:41 | |
That is Black Death. | 0:14:41 | 0:14:42 | |
-Black Death and rotten shark. -Right. | 0:14:42 | 0:14:45 | |
I can't remember the last time I had those two together. | 0:14:45 | 0:14:48 | |
That's amazing. I like that. | 0:14:51 | 0:14:53 | |
Natural maritime resources led to successful coastal settlements. | 0:15:02 | 0:15:07 | |
But as the population grew on Iceland, new settlers had to forge lives elsewhere, | 0:15:10 | 0:15:15 | |
building farmsteads inland. | 0:15:15 | 0:15:18 | |
I'm standing inside the ruins of a byre for keeping livestock. | 0:15:21 | 0:15:25 | |
These upright stones mark the individual stalls, | 0:15:25 | 0:15:29 | |
there'd maybe be seven or eight animals on this side | 0:15:29 | 0:15:32 | |
and the same again on the other, so maybe 14, 16 head of cattle, maybe sheep. | 0:15:32 | 0:15:38 | |
On other parts of the island, they would have had pigs and goats. | 0:15:38 | 0:15:42 | |
They would have bought up seaweed from the coast to feed the animals, | 0:15:42 | 0:15:46 | |
and the animals would also have grazed | 0:15:46 | 0:15:48 | |
on whatever naturally occurring grasses were all around. | 0:15:48 | 0:15:52 | |
The introduction of domestic animals to Iceland brought a whole new diet, | 0:15:54 | 0:16:00 | |
but not necessarily a better one. | 0:16:00 | 0:16:02 | |
That is what they put in the air, and let it be just... | 0:16:05 | 0:16:10 | |
They put it in the air and when the wind was blowing, the rain was coming in. | 0:16:10 | 0:16:13 | |
-So it's not been cooked? -Not been cooked at all. | 0:16:13 | 0:16:15 | |
It smells awful but it is OK to eat. | 0:16:15 | 0:16:18 | |
-If you eat this... -Is this a challenge? | 0:16:18 | 0:16:21 | |
..then I think that you were born in Iceland, | 0:16:21 | 0:16:23 | |
and have been a Viking in the past. | 0:16:23 | 0:16:26 | |
There is something almost... almost like the, um... | 0:16:28 | 0:16:32 | |
Well, to be honest, flowers or fruit that has turned and gone bad. | 0:16:32 | 0:16:38 | |
To survive the winter, the Vikings preserved every single body part. | 0:16:40 | 0:16:44 | |
Nothing went to waste. | 0:16:44 | 0:16:46 | |
-These will be the first testicles I've ever had in my mouth. -Really? | 0:16:48 | 0:16:51 | |
-As far as I remember. -OK. | 0:16:51 | 0:16:54 | |
That's a challenging flavour. | 0:16:56 | 0:16:59 | |
That is a taste sensation. | 0:17:02 | 0:17:04 | |
Blood pudding, sheep's brain, | 0:17:06 | 0:17:09 | |
even the head were all consumed. | 0:17:09 | 0:17:12 | |
-That is my favourite. -Let's try that. | 0:17:13 | 0:17:16 | |
But that is the tongue and that is the best muscle | 0:17:18 | 0:17:22 | |
of the whole lamb. | 0:17:22 | 0:17:24 | |
That's come from the meat that they dry in the wind. | 0:17:24 | 0:17:27 | |
-You like it? -That's lovely, yes. | 0:17:29 | 0:17:31 | |
-It's very soft and... -Yes. | 0:17:31 | 0:17:34 | |
I'm always saying to my kids that you've got to try things. | 0:17:38 | 0:17:42 | |
And that don't tell me you don't like it till you've tried it, | 0:17:42 | 0:17:47 | |
so I felt, on that basis, I had to really give these things a go. | 0:17:47 | 0:17:51 | |
I could easily understand why someone like Johannes, | 0:17:53 | 0:17:56 | |
who's actually got a connection to this stuff, | 0:17:56 | 0:17:59 | |
why you'd become addicted to it. | 0:17:59 | 0:18:00 | |
And every now and again, | 0:18:00 | 0:18:02 | |
you would want to remind yourself about the past, | 0:18:02 | 0:18:06 | |
and you get it from something as strong, | 0:18:06 | 0:18:09 | |
you know, the past is strong here. | 0:18:09 | 0:18:11 | |
You can smell it and you can taste it, and I get that. | 0:18:11 | 0:18:14 | |
If unreliable summers and freezing winters weren't bad enough, | 0:18:18 | 0:18:21 | |
the Viking settlers had to contend with another even deadlier threat. | 0:18:21 | 0:18:26 | |
Not from the skies... | 0:18:27 | 0:18:30 | |
but from deep beneath the earth. | 0:18:30 | 0:18:33 | |
Iceland is a volcanic island, and that carries its own risks. | 0:18:37 | 0:18:41 | |
Scattered all across here is this material, | 0:18:41 | 0:18:45 | |
which is pumice, volcanic rock. | 0:18:45 | 0:18:47 | |
Now, that has come originally from Mount Hekla. | 0:18:47 | 0:18:50 | |
You can see the white summit just nosing above the horizon. | 0:18:50 | 0:18:54 | |
Hekla erupted famously in 1104. | 0:18:54 | 0:18:58 | |
It was a catastrophic event. | 0:18:58 | 0:19:01 | |
It scattered ash and debris over half the island. | 0:19:01 | 0:19:04 | |
This farm and many others like it had to be abandoned. | 0:19:04 | 0:19:07 | |
Viking farmers were tough folk, though. | 0:19:12 | 0:19:14 | |
And undaunted by the occasional volcanic eruption, | 0:19:14 | 0:19:18 | |
the early Icelandic communities thrived. | 0:19:18 | 0:19:21 | |
And amazingly, they decided that even this very challenging land | 0:19:25 | 0:19:29 | |
wasn't an end to their endeavours. | 0:19:29 | 0:19:31 | |
Not when there was still a whole lot more ocean to be explored. | 0:19:33 | 0:19:38 | |
And in 1000 AD, | 0:19:40 | 0:19:41 | |
the unforgettably named Erik the Red led a fleet of 25 ships | 0:19:41 | 0:19:45 | |
out into the North Atlantic in hopes of founding a new colony. | 0:19:45 | 0:19:49 | |
They had reliable ships, they were renowned sailors, | 0:19:51 | 0:19:54 | |
but even so, there are references to countless people washed overboard, | 0:19:54 | 0:19:59 | |
ships driven onto rocks, plain old "lost at sea". | 0:19:59 | 0:20:03 | |
Erik the Red's expedition colonised what we now know as Greenland. | 0:20:06 | 0:20:11 | |
But the Viking explorers still weren't done. | 0:20:14 | 0:20:16 | |
Evidence of Viking camps has been found as far west as Newfoundland. | 0:20:18 | 0:20:23 | |
And it's thought they even sailed down the eastern seaboard of America. | 0:20:24 | 0:20:29 | |
The distance from Norway to Newfoundland is 4,500 miles, | 0:20:32 | 0:20:37 | |
and were talking about a time when that land mass was beyond the knowledge, | 0:20:37 | 0:20:42 | |
far less than reach, of any other Europeans. | 0:20:42 | 0:20:46 | |
What those Vikings did, then, was simply staggering. | 0:20:46 | 0:20:50 | |
No permanent colonies were ever established in North America. | 0:20:52 | 0:20:56 | |
And eventually, the harsh extremes of Greenland also proved too much. | 0:20:56 | 0:21:01 | |
But on Iceland, despite all the hazards, | 0:21:07 | 0:21:10 | |
the Vikings went on to build a whole new society. | 0:21:10 | 0:21:14 | |
And, without a king in charge, they had to find a whole new way to govern. | 0:21:17 | 0:21:22 | |
The first settlement of the island was essentially lawless. | 0:21:24 | 0:21:28 | |
But after two generations, 36 of the leading farmers came together | 0:21:28 | 0:21:33 | |
and formed an assembly to govern Iceland. | 0:21:33 | 0:21:36 | |
It was called the Althingi. | 0:21:36 | 0:21:38 | |
It was founded in 930 AD, | 0:21:38 | 0:21:40 | |
and it met once a year for two weeks, | 0:21:40 | 0:21:42 | |
to make laws, to judge disputes, and to appoint a law speaker, | 0:21:42 | 0:21:46 | |
whose responsibility it was to remember and recite the law. | 0:21:46 | 0:21:50 | |
But this being Iceland, a special location was chosen for the Assembly. | 0:21:55 | 0:22:01 | |
And it's here where two of planet Earth's tectonic plates divide. | 0:22:01 | 0:22:06 | |
So the Althingi straddled the old world of Europe in the east | 0:22:07 | 0:22:12 | |
and the new world of the west. | 0:22:12 | 0:22:13 | |
And it seems strangely apt | 0:22:13 | 0:22:16 | |
that those first Icelanders chose this place | 0:22:16 | 0:22:19 | |
to form a new kind of government. | 0:22:19 | 0:22:21 | |
That government met on this site for the next 800 years, | 0:22:24 | 0:22:28 | |
well into the modern era. | 0:22:28 | 0:22:31 | |
But what's incredible to me is that the 36 men who met here, over 1,000 years ago, | 0:22:36 | 0:22:41 | |
unknowingly gave birth to the oldest extant democracy | 0:22:41 | 0:22:46 | |
in the whole world. | 0:22:46 | 0:22:48 | |
Leaving Iceland and its proto-Republicans behind, | 0:22:56 | 0:23:00 | |
I'm returning south to Scandinavia, | 0:23:00 | 0:23:03 | |
and a Viking site close to Denmark's capital. | 0:23:03 | 0:23:07 | |
Because while the Norwegians were busy creating colonies | 0:23:09 | 0:23:12 | |
in the North Atlantic, | 0:23:12 | 0:23:13 | |
back in the old world, things were also changing. | 0:23:13 | 0:23:17 | |
In the middle of the 10th century, the Danes were being ruled by a new dynasty, | 0:23:22 | 0:23:26 | |
that was forging the beginnings of a nation-state. | 0:23:26 | 0:23:30 | |
The new royal house was the Jelling dynasty. | 0:23:34 | 0:23:37 | |
And there's is the most visible legacy of the Viking age, | 0:23:37 | 0:23:40 | |
because towards the end of the 10th century, | 0:23:40 | 0:23:43 | |
they built an enormous amount of infrastructure - | 0:23:43 | 0:23:45 | |
towns were fortified, a huge earthen rampart was built | 0:23:45 | 0:23:49 | |
across the neck of the Jutland peninsula | 0:23:49 | 0:23:52 | |
to protect against invaders from Germany. | 0:23:52 | 0:23:54 | |
They also built numerous bridges and roads, | 0:23:54 | 0:23:57 | |
as well as these huge fortresses. | 0:23:57 | 0:24:01 | |
This fortress is at Trelleborg, around 60 miles west of Copenhagen. | 0:24:09 | 0:24:14 | |
It's an impressive symbol of royal power. | 0:24:16 | 0:24:19 | |
All of the fortresses are built on the same ground plan. | 0:24:22 | 0:24:25 | |
Perfectly circular earthen bank, | 0:24:25 | 0:24:29 | |
each topped with a timber palisade | 0:24:29 | 0:24:31 | |
adding an additional eight metres in height. | 0:24:31 | 0:24:33 | |
There are four entrances, | 0:24:33 | 0:24:36 | |
and in the interior, there were 16 buildings in there, | 0:24:36 | 0:24:40 | |
four in each of the quadrants, and in each case laid out in a square. | 0:24:40 | 0:24:44 | |
But you don't have the try too hard to imagine what those buildings looked like | 0:24:44 | 0:24:47 | |
because there's a perfectly good reconstruction just over there. | 0:24:47 | 0:24:51 | |
It's thought each of these fortresses housed around 500 trained warriors | 0:24:56 | 0:25:01 | |
and their families. | 0:25:01 | 0:25:03 | |
This was centralised power, | 0:25:03 | 0:25:05 | |
and it represented a watershed in Viking history. | 0:25:05 | 0:25:09 | |
These fortresses were much more than just defensive positions - | 0:25:12 | 0:25:16 | |
they were very visible statements of wealth and power and centralised control. | 0:25:16 | 0:25:22 | |
The power was Harald Bluetooth, King of Denmark, | 0:25:22 | 0:25:26 | |
and he exercised total control over the people, the land and its resources. | 0:25:26 | 0:25:32 | |
And his legacy was much more than constructions like this. | 0:25:32 | 0:25:35 | |
He changed his country for ever | 0:25:35 | 0:25:38 | |
and he did that by converting his people | 0:25:38 | 0:25:40 | |
to the modern religion called Christianity. | 0:25:40 | 0:25:43 | |
Since the end of the Roman Empire, Christianity had dominated religious life | 0:25:49 | 0:25:54 | |
right across mainland Europe. | 0:25:54 | 0:25:56 | |
Scandinavia was the last outpost of the old pagan ways. | 0:25:57 | 0:26:03 | |
But not for long. | 0:26:03 | 0:26:04 | |
At one of Denmark's oldest towns, Ribe, | 0:26:07 | 0:26:10 | |
archaeologists are making some startling discoveries. | 0:26:10 | 0:26:14 | |
Graves of some of Scandinavia's very first Christians. | 0:26:16 | 0:26:21 | |
I spent most of my years digging on prehistoric sites, | 0:26:23 | 0:26:26 | |
so it's genuinely remarkable for me to see... | 0:26:26 | 0:26:31 | |
such obvious remains in the ground. | 0:26:31 | 0:26:35 | |
You can see the clear outlines of the graves, | 0:26:35 | 0:26:38 | |
you can even see the remains of the coffins. | 0:26:38 | 0:26:41 | |
What is it about the skeletons that says these are Christians? | 0:26:41 | 0:26:45 | |
They are all, er... | 0:26:45 | 0:26:47 | |
east-west burials, with the skull in the west end | 0:26:47 | 0:26:53 | |
facing east, as the Christian doctrine says. | 0:26:53 | 0:26:57 | |
You should face the upgoing sun on the Judgement Day. | 0:26:58 | 0:27:03 | |
So when the trumpet sounds, Jesus comes back... | 0:27:03 | 0:27:06 | |
And they rise from the grave, facing east. | 0:27:06 | 0:27:08 | |
They're facing the direction he's coming from. | 0:27:08 | 0:27:10 | |
The oldest ones are carbon dated to around 850. | 0:27:11 | 0:27:17 | |
That is actually some of the oldest Christian graves in Scandinavia. | 0:27:17 | 0:27:22 | |
So right early on in the Viking age, you've got Christian Viking burials here. | 0:27:22 | 0:27:28 | |
So, in terms of official Danish history that children learn at school, | 0:27:30 | 0:27:35 | |
these finds here change that quite significantly. | 0:27:35 | 0:27:39 | |
We actually now have a prolonged Christian period, | 0:27:39 | 0:27:44 | |
much longer than we first thought, | 0:27:44 | 0:27:47 | |
meaning that pagans and Christians lived alongside each other | 0:27:47 | 0:27:52 | |
maybe for 200 years until Christianity completely took over. | 0:27:52 | 0:27:58 | |
The Vikings here were some of the very first to adopt the new religion. | 0:28:02 | 0:28:06 | |
But it appears that these first Viking Christians still hung on | 0:28:08 | 0:28:12 | |
to their traditional maritime burial rites. | 0:28:12 | 0:28:15 | |
And then we have all these rivets, set alongside the coffin. | 0:28:15 | 0:28:22 | |
Yes, they are big as well, they're big pieces of metal. | 0:28:22 | 0:28:25 | |
Yes, we hope to find out if this is part of the boat. | 0:28:25 | 0:28:28 | |
So you might have within a Christian burial, the suggestion of a boat burial, | 0:28:28 | 0:28:34 | |
or being buried with part of a boat. | 0:28:34 | 0:28:36 | |
Yes, of course, being Christian in these early stages didn't mean | 0:28:36 | 0:28:40 | |
that you should abandon all your old practices. | 0:28:40 | 0:28:44 | |
So they may still be paying homage to Thor and Odin. | 0:28:47 | 0:28:52 | |
But when it suited, they would just pray to Jesus. | 0:28:52 | 0:28:56 | |
It's amazing to think that these people weren't just Vikings, | 0:28:56 | 0:29:00 | |
and the product of the Viking tradition, but they were Christian at the same time. | 0:29:00 | 0:29:05 | |
Excavating these graves is like turning a bright light | 0:29:10 | 0:29:14 | |
onto a few pages of history. | 0:29:14 | 0:29:16 | |
They illuminate the moment | 0:29:16 | 0:29:18 | |
when the Vikings are no longer just part of their own private Scandinavian world. | 0:29:18 | 0:29:25 | |
They're becoming part of a much bigger picture, | 0:29:25 | 0:29:28 | |
they're joining something more modern, more European, | 0:29:28 | 0:29:31 | |
and the catalyst for that is Christianity. | 0:29:31 | 0:29:34 | |
All over Scandinavia, Vikings began to turn to the new god. | 0:29:36 | 0:29:40 | |
And their conversion would signal the beginning of the end of the Viking age. | 0:29:41 | 0:29:46 | |
This religious revolution was endorsed around 970, | 0:29:55 | 0:29:58 | |
when Denmark's King, Harald Bluetooth, | 0:29:58 | 0:30:01 | |
made Christianity his country's official religion. | 0:30:01 | 0:30:05 | |
From here on in, all Danes were expected to worship Christ. | 0:30:08 | 0:30:12 | |
And to celebrate the moment, Harald Bluetooth installed a huge stone monument. | 0:30:13 | 0:30:18 | |
Today, it's one of Denmark's most precious national treasures. | 0:30:20 | 0:30:25 | |
Because all the tourists have gone, | 0:30:32 | 0:30:34 | |
I've been allowed inside for some privileged access. | 0:30:34 | 0:30:37 | |
The stone once upon a time was brightly painted - | 0:30:38 | 0:30:41 | |
red, white and blue, as it happens. | 0:30:41 | 0:30:44 | |
But 1,000 years of weathering and winter have faded it, | 0:30:44 | 0:30:48 | |
so that it's very indistinct now. | 0:30:48 | 0:30:51 | |
Now, I'll grant you, it's almost impossible to make it out, | 0:30:51 | 0:30:55 | |
but what you are in fact looking at is this image here. | 0:30:55 | 0:31:00 | |
It's Jesus Christ emerging from within a thorn bush. | 0:31:00 | 0:31:04 | |
And it's interpreted as a representation of Christianity itself, | 0:31:04 | 0:31:10 | |
disentangling itself from amongst the thorns of the old pagan beliefs. | 0:31:10 | 0:31:16 | |
This is actually the first page of a modern Danish passport, | 0:31:16 | 0:31:21 | |
so that this image is alive and relevant for Danes even today. | 0:31:21 | 0:31:25 | |
The story goes that before his conversion, King Harald witnessed a divine miracle. | 0:31:33 | 0:31:38 | |
A moment commemorated in some early Christian art. | 0:31:40 | 0:31:45 | |
Here, on these gilded plates, set into the altar. | 0:31:46 | 0:31:50 | |
In this one, you can see a priest performing a miracle. | 0:31:50 | 0:31:54 | |
He can extend his hand into the fire | 0:31:54 | 0:31:58 | |
and then withdraw it, apparently unhurt, | 0:31:58 | 0:32:01 | |
although he does seem to be wearing a giant oven glove. | 0:32:01 | 0:32:05 | |
Then, in this one, we have Harald himself, a fine figure of a man, | 0:32:05 | 0:32:09 | |
being baptised while standing up to his waist in a barrel. | 0:32:09 | 0:32:14 | |
This is all very nice, but you can see it as PR spin, | 0:32:15 | 0:32:21 | |
stories to please the masses, | 0:32:21 | 0:32:23 | |
because Harald's conversion to Christianity, more than anything else, | 0:32:23 | 0:32:27 | |
was a calculated political move. | 0:32:27 | 0:32:29 | |
Christianity wasn't just a belief - it was a social and political institution. | 0:32:33 | 0:32:39 | |
It dominated every other kingdom in Europe. | 0:32:39 | 0:32:42 | |
And Harald Bluetooth knew that joining the club | 0:32:45 | 0:32:48 | |
would give him protection from aggressive neighbours. | 0:32:48 | 0:32:52 | |
Because no other Christian ruler | 0:32:52 | 0:32:55 | |
could now claim a legitimate right to attack him. | 0:32:55 | 0:32:58 | |
The land to the south of Denmark was ruled by Otto the Great, | 0:33:03 | 0:33:06 | |
Duke of Saxony, King of Germany and Italy, and Holy Roman Emperor. | 0:33:06 | 0:33:11 | |
And he wanted to add Denmark to his list of territorial acquisitions. | 0:33:11 | 0:33:16 | |
But Harald's conversion made that impossible, because now the Danes, | 0:33:16 | 0:33:20 | |
like everyone else, were protected by the one true God. | 0:33:20 | 0:33:24 | |
And that wasn't all. | 0:33:24 | 0:33:26 | |
Christianity also helped Harald to rule as a king, and all because of this - | 0:33:26 | 0:33:31 | |
the Bible. | 0:33:31 | 0:33:33 | |
Christianity gave kings a divine right to rule under a single god. | 0:33:36 | 0:33:40 | |
The days when a brave warrior might rise to fight alongside the old gods | 0:33:42 | 0:33:46 | |
through epic earthly adventures was over. | 0:33:46 | 0:33:49 | |
For those being ruled, Christianity would change their lives for ever, | 0:33:51 | 0:33:56 | |
because conversion to the one true God struck at the very heart | 0:33:56 | 0:34:00 | |
of all that it had meant to be a Viking. | 0:34:00 | 0:34:03 | |
Seeing the benefits of Harald's conversion, | 0:34:07 | 0:34:09 | |
other Viking rulers started to follow suit. | 0:34:09 | 0:34:12 | |
Within just 100 years, | 0:34:12 | 0:34:14 | |
most of Scandinavia was officially Christian. | 0:34:14 | 0:34:17 | |
And as their ancient pagan roots were left behind... | 0:34:21 | 0:34:24 | |
..the modern nation-states of Denmark, Norway and Sweden were being born. | 0:34:25 | 0:34:30 | |
Christianity was central to that modern world. | 0:34:33 | 0:34:36 | |
The King was Christian. The trading partners all across Europe were Christian. | 0:34:36 | 0:34:41 | |
Christianity also dictated that the old pagan beliefs were to be stamped out, | 0:34:41 | 0:34:45 | |
not just in Denmark, but all across the Viking world. | 0:34:45 | 0:34:48 | |
In Norway, edicts were issued, | 0:34:48 | 0:34:51 | |
banning the performance of spells to awaken trolls - | 0:34:51 | 0:34:54 | |
strict no-no. | 0:34:54 | 0:34:56 | |
I'll get that, please. | 0:34:58 | 0:35:00 | |
There was also a raft of new laws. | 0:35:02 | 0:35:04 | |
Perfect. | 0:35:04 | 0:35:05 | |
Meat could only be eaten on certain days. | 0:35:06 | 0:35:08 | |
Rules for married life even dictated when you could and couldn't have sex. | 0:35:09 | 0:35:15 | |
The old pagan gods had been like friends. | 0:35:20 | 0:35:22 | |
Provided you made your sacrifices, | 0:35:22 | 0:35:25 | |
then you felt entitled to help from Odin and Thor. | 0:35:25 | 0:35:28 | |
But the new Christian God wasn't like that. | 0:35:28 | 0:35:31 | |
He was more of a judge. If you misbehaved, | 0:35:31 | 0:35:34 | |
he was the injured party and you would be made to suffer in the next life. | 0:35:34 | 0:35:39 | |
So instead of the promise of Valhalla, | 0:35:39 | 0:35:41 | |
now, Vikings learned to live in fear of eternal damnation. | 0:35:41 | 0:35:45 | |
The whole focus of Viking life was shifting, | 0:35:45 | 0:35:49 | |
away from the here and now, | 0:35:49 | 0:35:51 | |
the adventure, the heroic deed, the reputation. | 0:35:51 | 0:35:56 | |
Instead, it became about hoping for life after death. | 0:35:56 | 0:35:59 | |
And there was something about that that feels a little bit sad. | 0:35:59 | 0:36:04 | |
The wild north that had been the backdrop for the entire Viking world | 0:36:07 | 0:36:12 | |
was leaving its mysterious and ancient past behind... | 0:36:12 | 0:36:16 | |
and emerging into a much more European age. | 0:36:16 | 0:36:20 | |
It was all very well becoming Christian and exercising royal power, | 0:36:23 | 0:36:29 | |
but to effectively run a state, you also needed an efficient administration | 0:36:29 | 0:36:34 | |
and effective taxes as well. | 0:36:34 | 0:36:37 | |
And the masters of that operated just across the North Sea - | 0:36:40 | 0:36:45 | |
the Anglo-Saxons. | 0:36:45 | 0:36:47 | |
Now, I'm heading for England... | 0:36:50 | 0:36:52 | |
..because for the ninth-century Danes, | 0:36:54 | 0:36:56 | |
this country was more important than ever... | 0:36:56 | 0:36:59 | |
..as an easy source of cash. | 0:37:00 | 0:37:02 | |
England had been Christian for centuries, and she was also streets ahead | 0:37:08 | 0:37:12 | |
of her Viking counterparts when it came to commerce. | 0:37:12 | 0:37:15 | |
-Hiya. -Hi. How are you doing? | 0:37:16 | 0:37:18 | |
Not bad. Can I have four of these Braeburns, please? | 0:37:18 | 0:37:21 | |
Thank you. | 0:37:21 | 0:37:22 | |
Manufacturers and farmers ensured a steady flow of goods and currency. | 0:37:24 | 0:37:30 | |
Thank you. | 0:37:34 | 0:37:36 | |
Relatively speaking, this was a rich trading nation. | 0:37:37 | 0:37:40 | |
There was also a huge army of bureaucrats, administrators, to look after the land, | 0:37:41 | 0:37:47 | |
to dispense the justice and to collect the tax. | 0:37:47 | 0:37:50 | |
Thank you, sir. That's £5. | 0:37:51 | 0:37:53 | |
-Lovely. -15, 20. -Thank you, OK. | 0:37:53 | 0:37:56 | |
To put it mildly, she was rich and well organised. | 0:37:56 | 0:38:00 | |
For nearly 100 years, between 866 AD and 954 AD, | 0:38:06 | 0:38:11 | |
Denmark had had a piece of the action, | 0:38:11 | 0:38:14 | |
controlling the kingdom of the York from the Danish city of Jorvik. | 0:38:14 | 0:38:19 | |
Now though, York was back under Anglo-Saxon control. | 0:38:21 | 0:38:26 | |
So Harald Bluetooth's descendants had to resort | 0:38:26 | 0:38:29 | |
to some very old-fashioned Viking tactics. | 0:38:29 | 0:38:31 | |
Not that that just meant more raiding for slaves or monastic treasure. | 0:38:35 | 0:38:40 | |
By the late 10th century, the Vikings had a new scheme - | 0:38:40 | 0:38:45 | |
to issue threats and demand tribute payments | 0:38:45 | 0:38:48 | |
in cold, hard cash. | 0:38:48 | 0:38:51 | |
England had the most well-organised | 0:38:57 | 0:38:59 | |
and efficient currency anywhere in Western Europe at this time. | 0:38:59 | 0:39:03 | |
They had up to 70 mints active at any one time, | 0:39:03 | 0:39:07 | |
from York down to Exeter and Canterbury. | 0:39:07 | 0:39:10 | |
And each of them would be making silver pennies, much like this one. | 0:39:10 | 0:39:14 | |
So they're all solid silver, that's this unifying feature of them, | 0:39:14 | 0:39:18 | |
-they've all got the same worth? -Precisely, yes. | 0:39:18 | 0:39:20 | |
England had a sophisticated coinage system and well-organised tax collection. | 0:39:22 | 0:39:28 | |
Denmark had neither. | 0:39:29 | 0:39:31 | |
But King Harald's son and successor, Sweyn Forkbeard, | 0:39:31 | 0:39:35 | |
didn't see the need for improvement. | 0:39:35 | 0:39:38 | |
Not when you had neighbours who did it so well for you. | 0:39:41 | 0:39:44 | |
Sweyn might have been baptised, but his veins ran with Viking blood. | 0:39:52 | 0:39:56 | |
And when he came to the throne, | 0:39:56 | 0:39:59 | |
he crewed up the Danish longships once more and set sail for England. | 0:39:59 | 0:40:04 | |
So it's from around the 980s that the Vikings begin to go and attack | 0:40:05 | 0:40:10 | |
and extract money from England again. | 0:40:10 | 0:40:13 | |
And we see the English coins begin to flow into Scandinavia in massive quantity. | 0:40:13 | 0:40:17 | |
How much money are the Vikings taking out of the country? | 0:40:17 | 0:40:21 | |
A very great deal. | 0:40:21 | 0:40:23 | |
We know from the Anglo-Saxon Chronicle that more than £200,000 | 0:40:23 | 0:40:26 | |
was paid to them overall between 991 and 1018. | 0:40:26 | 0:40:30 | |
Are the English producing coins precisely because they know the Vikings are coming | 0:40:31 | 0:40:36 | |
and will want paying? | 0:40:36 | 0:40:38 | |
Well, the most vivid example we have of this is this coin here. | 0:40:38 | 0:40:42 | |
With all of these other types, you have the bust of the King and a cross. | 0:40:42 | 0:40:46 | |
But in this case, you don't, you have the Lamb of God | 0:40:46 | 0:40:49 | |
and you have the Holy Dove. | 0:40:49 | 0:40:52 | |
This coinage is all about an invitation to God, | 0:40:52 | 0:40:56 | |
trying to get him to send the Vikings away and bring the English to safety. | 0:40:56 | 0:40:59 | |
But, invoking God on their coins didn't help. | 0:41:01 | 0:41:05 | |
The more they paid the Vikings off, like any blackmailer, | 0:41:05 | 0:41:09 | |
the more they came back with new demands. | 0:41:09 | 0:41:12 | |
Realising that England was being bled dry, | 0:41:13 | 0:41:17 | |
the English king decided to hit back. | 0:41:17 | 0:41:19 | |
Now, the English king, Ethelred, | 0:41:24 | 0:41:27 | |
we generally know him as Ethelred the Unready. | 0:41:27 | 0:41:30 | |
He was given that nickname, "Unready", for very a good reason. | 0:41:30 | 0:41:34 | |
In old English, unready means ill-advised, | 0:41:34 | 0:41:37 | |
and the policy of continually buying off the Vikings was a pretty poor plan. | 0:41:37 | 0:41:42 | |
In 1002, he made a ruthless decision | 0:41:42 | 0:41:45 | |
and ordered that all Danish men in England were to be killed. | 0:41:45 | 0:41:49 | |
What happened next is known as the Saint Brice's Day Massacre. | 0:41:49 | 0:41:54 | |
By the 11th century, England was home to thousands of born-and-bred ethnic Danes, | 0:42:00 | 0:42:05 | |
whose families had lived in England for generations. | 0:42:05 | 0:42:09 | |
But they dressed differently and they stood out in society. | 0:42:11 | 0:42:15 | |
Now, every one of them was a target for revenge. | 0:42:18 | 0:42:23 | |
These are the skeletons of three men. | 0:42:25 | 0:42:28 | |
They were excavated in Oxford during work in advance of a building project. | 0:42:28 | 0:42:34 | |
There's three here on display but 38 skeletons were found together. | 0:42:34 | 0:42:40 | |
There are far too many to display here and now, | 0:42:40 | 0:42:42 | |
so the rest are in their carefully numbered and catalogued cardboard boxes. | 0:42:42 | 0:42:46 | |
All men, all, as far as we can tell, aged between 16 and 25, | 0:42:48 | 0:42:54 | |
certainly none of them older than 40. | 0:42:54 | 0:42:56 | |
But what is particularly amazing about them | 0:42:58 | 0:43:01 | |
is that they're all the victims of violent death. | 0:43:01 | 0:43:03 | |
I almost don't know where to start. | 0:43:03 | 0:43:06 | |
This individual here, you can tell that he's a big robust character. | 0:43:06 | 0:43:09 | |
But for all that, he's been felled initially | 0:43:09 | 0:43:13 | |
by a blow to the back of the legs. | 0:43:13 | 0:43:16 | |
Like a sword swung at him from behind and it's cut through the muscles | 0:43:16 | 0:43:20 | |
the flesh, the tendons and finally through the bones themselves. | 0:43:20 | 0:43:23 | |
So he's been felled like a big tree. | 0:43:23 | 0:43:26 | |
But that's not the end of it for this guy. | 0:43:26 | 0:43:29 | |
On this side of the pelvis, do you see that hole? | 0:43:29 | 0:43:31 | |
That puncture wound? | 0:43:31 | 0:43:33 | |
That's where the point of whatever it was, spear or sword, went in | 0:43:34 | 0:43:38 | |
and out the other side. | 0:43:38 | 0:43:40 | |
Huge damage to the skull. | 0:43:40 | 0:43:42 | |
Something like a sword or something sharp and heavy has caused | 0:43:42 | 0:43:46 | |
this massive slicing blow, it's opened his head up like an egg. | 0:43:46 | 0:43:50 | |
There are cut marks on the ribs. | 0:43:50 | 0:43:54 | |
Too much has been done here. Any one of these wounds | 0:43:54 | 0:43:56 | |
would kill the person - this is crazy violence. | 0:43:56 | 0:43:59 | |
These are not the kinds of injuries that are inflicted on people | 0:44:00 | 0:44:03 | |
who are standing up and fighting. | 0:44:03 | 0:44:05 | |
All of these men - the three here and the rest in the boxes - | 0:44:05 | 0:44:10 | |
were killed, butchered, while they were running away. | 0:44:10 | 0:44:13 | |
A particularly grim piece of evidence suggests | 0:44:19 | 0:44:22 | |
that all these men were victims of Ethelred's massacre in 1002. | 0:44:22 | 0:44:26 | |
If you look at this one, you see this burning on the forehead | 0:44:29 | 0:44:32 | |
on the front of the skull? | 0:44:32 | 0:44:34 | |
And then there's more burning here, on the right hand. | 0:44:34 | 0:44:38 | |
He's been in a fire somewhere after death. | 0:44:38 | 0:44:42 | |
And some of the other bodies show evidence of burning as well. | 0:44:42 | 0:44:46 | |
An account of the killings from Oxford, where these skeletons were found, | 0:44:49 | 0:44:53 | |
records that a group of Danes sought sanctuary in a church. | 0:44:53 | 0:44:58 | |
To no avail. | 0:44:58 | 0:45:00 | |
The local Anglo-Saxons simply burnt it to the ground | 0:45:02 | 0:45:04 | |
with everyone inside. | 0:45:04 | 0:45:07 | |
So it's possible, just possible, that this, and they, were some of those | 0:45:08 | 0:45:13 | |
who sought refuge in a church 1,000 years ago, | 0:45:13 | 0:45:17 | |
for all the good it did them. | 0:45:17 | 0:45:19 | |
King Ethelred's desperate action, though, was a failure. | 0:45:21 | 0:45:24 | |
The Viking raids continued unabated. | 0:45:24 | 0:45:28 | |
And soon, England was on its knees. | 0:45:29 | 0:45:32 | |
For the Danish king, it was the chance of a lifetime. | 0:45:33 | 0:45:36 | |
In 1013, Sweyn Forkbeard launched a full-scale invasion of England, | 0:45:38 | 0:45:44 | |
and it worked. | 0:45:44 | 0:45:46 | |
The English king, Ethelred the Unready, simply ran away, | 0:45:46 | 0:45:50 | |
abandoning the English crown to the Dane. | 0:45:50 | 0:45:52 | |
But it turned out to be a very short reign. | 0:45:52 | 0:45:54 | |
Five weeks later, Forkbeard was dead, | 0:45:59 | 0:46:02 | |
but, by his side, was his young son called Canute. | 0:46:02 | 0:46:06 | |
Now there's a name we're all familiar with. | 0:46:06 | 0:46:09 | |
Canute was grandson of Harald Bluetooth and son of Forkbeard - | 0:46:12 | 0:46:17 | |
a continuation of the Jelling royal dynasty. | 0:46:17 | 0:46:21 | |
Canute returned to Denmark, | 0:46:24 | 0:46:26 | |
but he kept his eye firmly on the English crown. | 0:46:26 | 0:46:29 | |
Just two years later, he was back, | 0:46:32 | 0:46:35 | |
with 200 ships and 10,000 men. | 0:46:35 | 0:46:38 | |
And after some bloody fighting, | 0:46:38 | 0:46:41 | |
he became King of all England. | 0:46:41 | 0:46:44 | |
Everyone knows the story about King Canute and the sea - | 0:46:48 | 0:46:51 | |
how he ordered that his throne be taken down onto the beach | 0:46:51 | 0:46:54 | |
and then he sat there, and as the tide came in, he told the waves to turn back. | 0:46:54 | 0:46:59 | |
And of course they didn't. | 0:46:59 | 0:47:01 | |
And his feet got a wet and he ended up looking a bit foolish, a bit arrogant. | 0:47:01 | 0:47:05 | |
But that wasn't what he intended at all. | 0:47:05 | 0:47:08 | |
What happened that day was a pure PR stunt. | 0:47:09 | 0:47:13 | |
His subjects, his followers, were supposed to see that he was just a man | 0:47:13 | 0:47:17 | |
and that only God had the power to control the sun and the moon and the tides. | 0:47:17 | 0:47:22 | |
In conquering England with an axe, Canute had shown his Viking roots. | 0:47:24 | 0:47:28 | |
But he was also determined to prove he was a devout Christian king. | 0:47:30 | 0:47:34 | |
Combining both powerful traditions, | 0:47:35 | 0:47:38 | |
he would go on to become ruler of an empire, | 0:47:38 | 0:47:41 | |
a member of the European royal elite. | 0:47:41 | 0:47:44 | |
And when he died, his tomb was no Viking longship beneath a grassy mound. | 0:47:48 | 0:47:53 | |
Instead, it was a cathedral. | 0:47:53 | 0:47:56 | |
So that, nowadays, we hardly think of him as a Viking at all. | 0:47:56 | 0:48:00 | |
Originally founded by the Anglo-Saxons over 1,000 years ago, | 0:48:07 | 0:48:11 | |
Winchester Cathedral houses tombs of the great and the good, | 0:48:11 | 0:48:15 | |
centuries of England's most worthy. | 0:48:15 | 0:48:19 | |
In medieval England, | 0:48:23 | 0:48:24 | |
a more celebrated, a more Christian location for your mortal remains | 0:48:24 | 0:48:29 | |
could hardly be wished for. | 0:48:29 | 0:48:31 | |
So, for a king who was born Viking, whose heritage was pagan, | 0:48:31 | 0:48:35 | |
and who was viewed as a brutal conqueror of England, | 0:48:35 | 0:48:38 | |
you might think this is an unlikely final resting place. | 0:48:38 | 0:48:42 | |
But the truth is, by Canute's death in 1035, | 0:48:42 | 0:48:45 | |
he was known as Canute the Great. | 0:48:45 | 0:48:48 | |
Canute's invasion of England could be viewed as the ultimate Viking expedition. | 0:48:54 | 0:48:59 | |
A rite of passage for a true hero of the Sagas. | 0:48:59 | 0:49:03 | |
Though tradition had it that after your adventures, you were meant to return home. | 0:49:06 | 0:49:12 | |
For most Vikings, that meant farming a plot of land at the end of a fjord. | 0:49:14 | 0:49:18 | |
But Canute was King. | 0:49:18 | 0:49:21 | |
And his bones are inside that box up there | 0:49:21 | 0:49:24 | |
or possibly that one... | 0:49:24 | 0:49:26 | |
..or that one. | 0:49:27 | 0:49:29 | |
Any of these. | 0:49:29 | 0:49:31 | |
The truth is, we don't actually know where his mortal remains really are, | 0:49:31 | 0:49:36 | |
because during the English Civil War, around 600 years after his death, | 0:49:36 | 0:49:40 | |
parliamentarian Roundhead soldiers used the bones inside these reliquaries | 0:49:40 | 0:49:45 | |
to smash out what they regarded | 0:49:45 | 0:49:47 | |
as the frankly idolatrous stained-glass window | 0:49:47 | 0:49:50 | |
above the cathedral entrance. | 0:49:50 | 0:49:52 | |
A bunch of killjoys. | 0:49:52 | 0:49:53 | |
Soon after, the good people of Winchester collected up the glass | 0:50:00 | 0:50:04 | |
and rebuilt the window. | 0:50:04 | 0:50:05 | |
Although the colourful patchwork ended up more modernist than medieval. | 0:50:07 | 0:50:11 | |
The bones used to smash the windows were collected up too | 0:50:16 | 0:50:20 | |
and returned to the reliquaries. | 0:50:20 | 0:50:21 | |
But, like the window, in a slightly random way. | 0:50:21 | 0:50:25 | |
So although we don't know where his bones actually are, | 0:50:27 | 0:50:30 | |
we hope and suspect he's up there somewhere. | 0:50:30 | 0:50:33 | |
Canute's ambition had extended beyond ruling England. | 0:50:42 | 0:50:45 | |
He was soon King of the Scottish islands, Denmark, | 0:50:45 | 0:50:49 | |
Norway and parts of Sweden too. | 0:50:49 | 0:50:53 | |
He had created a Viking empire. | 0:50:54 | 0:50:57 | |
From England, I've come south to Austria, | 0:51:06 | 0:51:08 | |
right in the heart of Europe. | 0:51:08 | 0:51:10 | |
Because Canute wasn't just a northern ruler, | 0:51:12 | 0:51:14 | |
but an early European statesman. | 0:51:14 | 0:51:17 | |
Canute was smart. | 0:51:21 | 0:51:22 | |
He knew that more trade across Europe meant more taxes to fill his coffers. | 0:51:22 | 0:51:27 | |
So he set about standardising the whole European economy. | 0:51:27 | 0:51:31 | |
Now, you might think of the euro as a modern concept. | 0:51:34 | 0:51:39 | |
But it's not really, and in the 11th century, | 0:51:39 | 0:51:42 | |
it was neither France not Germany that was the centre for monetary union. | 0:51:42 | 0:51:46 | |
It was England. | 0:51:46 | 0:51:48 | |
First of all, Canute standardised Scandinavian and English coins, | 0:51:50 | 0:51:55 | |
so that there was a common currency. | 0:51:55 | 0:51:58 | |
And then, it appears that right across his empire, the ounce, | 0:51:58 | 0:52:02 | |
the weight that was used for measuring gold and silver, was altered to match up | 0:52:02 | 0:52:07 | |
with the ounce of Byzantium, of the Byzantine empire. | 0:52:07 | 0:52:10 | |
And that was at a time when Constantinople was not only the largest, | 0:52:10 | 0:52:14 | |
but also the wealthiest city on Earth. | 0:52:14 | 0:52:17 | |
Canute was carefully integrating his empire | 0:52:17 | 0:52:21 | |
into a medieval single European market. | 0:52:21 | 0:52:24 | |
Canute the Great was a player on the world stage, and here in Vienna, | 0:52:29 | 0:52:34 | |
there's an incredible object that shows us how influential he was. | 0:52:34 | 0:52:38 | |
And how far he had come from his Viking roots. | 0:52:38 | 0:52:42 | |
A decade after becoming King, Canute attended the coronation | 0:52:44 | 0:52:48 | |
of the man who ruled most of central Europe - | 0:52:48 | 0:52:51 | |
the Holy Roman Emperor. | 0:52:51 | 0:52:53 | |
And this glorious object is what he was crowned with. | 0:52:57 | 0:53:01 | |
It's called Die Reichskrone, | 0:53:01 | 0:53:03 | |
the Imperial Crown, and back in 1027, | 0:53:03 | 0:53:07 | |
watching this being placed on the Emperor's head | 0:53:07 | 0:53:10 | |
was the hot ticket of the season. | 0:53:10 | 0:53:13 | |
It's decorated with 144 emeralds, | 0:53:23 | 0:53:27 | |
sapphires and amethysts. | 0:53:27 | 0:53:30 | |
Back then, the technique of cutting facets | 0:53:30 | 0:53:34 | |
into precious stones was unknown. | 0:53:34 | 0:53:37 | |
Instead, they were polished into these smooth shapes. | 0:53:37 | 0:53:42 | |
They look a bit like boiled sweets, to be honest. | 0:53:42 | 0:53:46 | |
Although a lot more expensive. | 0:53:46 | 0:53:48 | |
And they're then mounted to let light shine through them. | 0:53:48 | 0:53:52 | |
The final touch are the four picture plates, | 0:54:07 | 0:54:10 | |
which depict messages from the Old Testament. | 0:54:10 | 0:54:14 | |
And most important, most tellingly for our story, | 0:54:14 | 0:54:19 | |
is this one on the corner. | 0:54:19 | 0:54:21 | |
It shows Jesus Christ enthroned as the Lord of Hosts. | 0:54:22 | 0:54:28 | |
And above his head, in red enamel, are the words in Latin, | 0:54:28 | 0:54:33 | |
"Per me reges regnant" - | 0:54:33 | 0:54:36 | |
"By me, kings rule." | 0:54:36 | 0:54:39 | |
And this idea, this concept of divinely ordained kingship, | 0:54:40 | 0:54:45 | |
was something Canute was very enthusiastic about. | 0:54:45 | 0:54:49 | |
When the Holy Roman Emperor was crowned, | 0:54:52 | 0:54:55 | |
Canute the Great walked as part of the Imperial procession. | 0:54:55 | 0:54:59 | |
And afterwards, the Emperor even arranged for his own son to marry Canute's daughter | 0:55:02 | 0:55:07 | |
to cement a powerful political alliance. | 0:55:07 | 0:55:10 | |
Canute's attendance at that coronation | 0:55:12 | 0:55:15 | |
showed that he was a major European player, he had arrived. | 0:55:15 | 0:55:20 | |
And he clearly believed that he was the equal of the Holy Roman Emperor. | 0:55:20 | 0:55:25 | |
Because when he got home, he had one of these made for himself. | 0:55:25 | 0:55:29 | |
Canute's reign lasted less than two decades. | 0:55:34 | 0:55:38 | |
But in that time, he had utterly changed his Scandinavian world. | 0:55:38 | 0:55:42 | |
He had been born a Viking, | 0:55:43 | 0:55:46 | |
but he died a European. | 0:55:46 | 0:55:48 | |
Canute himself had left four children and his empire was divided. | 0:55:51 | 0:55:55 | |
Norway, Denmark and Sweden soon found their own new rulers. | 0:55:57 | 0:56:01 | |
It was the end for the great Jelling dynasty. | 0:56:15 | 0:56:18 | |
And, with it, the entire Viking age. | 0:56:18 | 0:56:21 | |
But, by then, Scandinavia was no longer a remote, pagan backwater. | 0:56:24 | 0:56:30 | |
The violent, plundering men from the north had become colonisers, Christians, | 0:56:30 | 0:56:35 | |
nation and empire builders. | 0:56:35 | 0:56:39 | |
It had been an incendiary time in European history. | 0:56:44 | 0:56:47 | |
But it had burnt itself out. | 0:56:47 | 0:56:50 | |
Nonetheless, the impact of the Vikings on modern Europe | 0:56:50 | 0:56:54 | |
is inescapable. | 0:56:54 | 0:56:56 | |
The politics, the economics, | 0:56:56 | 0:56:58 | |
the national and religious identities were forged, | 0:56:58 | 0:57:02 | |
at least in part, by their exploits. | 0:57:02 | 0:57:05 | |
The Vikings had raided and pillaged coastlines across northern Europe. | 0:57:07 | 0:57:12 | |
They'd set out on journeys beyond the knowledge of any other Europeans... | 0:57:15 | 0:57:19 | |
..colonised uninhabited lands... | 0:57:21 | 0:57:24 | |
..and traded goods from the distant empires of the Far East. | 0:57:24 | 0:57:29 | |
In little more than two centuries, | 0:57:32 | 0:57:34 | |
the Vikings had expanded the Western world, | 0:57:34 | 0:57:37 | |
voyaging from Newfoundland in the west to Constantinople in the east. | 0:57:37 | 0:57:41 | |
A world far, far bigger than even they could have imagined possible. | 0:57:45 | 0:57:49 | |
And they're still with us today | 0:57:52 | 0:57:54 | |
in our towns and cities, | 0:57:54 | 0:57:56 | |
in our culture, | 0:57:56 | 0:57:58 | |
in our language and in our blood. | 0:57:58 | 0:58:01 | |
And in the very existence of the modern nation-states of northern Europe. | 0:58:01 | 0:58:06 | |
But that's not what we remember, or why. | 0:58:07 | 0:58:10 | |
The truth is, the myth and the legend of them, | 0:58:11 | 0:58:14 | |
the excitement and the adventure, | 0:58:14 | 0:58:17 | |
is all there in the sound of one word - | 0:58:17 | 0:58:20 | |
Vikings. | 0:58:20 | 0:58:22 | |
Subtitles by Red Bee Media Ltd | 0:58:29 | 0:58:32 |