Boyne War Walks


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Few battles are commemorated as passionately as the Boyne.

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The clash between James II and his son-in-law William of Orange

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still resounds through Irish history.

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This street, in a Protestant area of Belfast,

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is dominated by an image of William of Orange crossing the River Boyne.

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His victory over James II in 1690 became a powerful symbol of Protestant ascendancy.

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It lies at the heart of the divisions and distrust that separate Ireland's two communities.

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BAGPIPES PLAYING The anniversary of the Boyne

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features in the marching season in Northern Ireland every July.

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The parades and bands are a celebration of Protestant identity,

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as William rides triumphantly at the head of his Orange followers.

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King Billy was an unlikely hero - pockmarked, asthmatic, with a thick Dutch accent -

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a prince of the Netherlands with no real interest in Ireland.

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Even this Protestant-inspired statue shows that he was short and stooped.

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Yet he was an experienced soldier. And he was LUCKY.

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Had a Jacobite gunner been more fortunate, William would have died before the battle.

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The roots of the battle lie deep in Irish history.

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Five miles from the banks of the Boyne is Monasterboice.

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The Celtic crosses here were carved

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600 years before William and James were born.

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For Ireland, this war between two kings opened up old, old wounds.

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Ireland had been invaded in Norman times, but wasn't really conquered by the English until about 1600.

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There were Protestant settlers from England and Scotland,

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but most of the Irish were Catholic, with a proud and ancient culture.

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The tension between that ancient culture and the Protestant settlers

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is evident in the fortified houses built by the newcomers.

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Some had been lured by the prospect of land. Others had simply been sent.

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Many Protestants had arrived at the beginning of the 17th century as part of the plantation of Ulster.

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They'd taken land from the native Irish and established their own colonies with plough...and gun,

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like Protestant islands in a Catholic sea.

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In 1641, dispossessed Irish landowners and peasants rose against the settlers

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and massacred several thousand, sometimes with appalling brutality.

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The memory of the 1641 massacres lived on in Protestant nightmares.

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It helped to create a siege mentality.

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From their fortified manor houses,

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many landowners looked out with fear and suspicion at their Catholic tenants and neighbours.

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The divisions between Catholics and Protestants grew deeper still when Cromwell arrived in Ireland in 1649.

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Cromwell behaved ruthlessly towards the Catholic supporters of the executed King Charles I.

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At Drogheda, on the Boyne, he reinforced his fearsome reputation.

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Historian Sean Collins recognises that propaganda was already widening Ireland's religious divide.

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-What brought Cromwell here in 1649?

-He came to suppress the Royalist rebellion -

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the work he had started in England.

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Drogheda was staunchly Royalist, with a garrison of about 3,500 men.

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-He was determined to put them down.

-What happened?

-He stormed the town on the southwest wall.

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Barraged them with cannon. Had a bit of a stand-off for four days.

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They breached the town wall and stormed the garrison at Millmount. It is said 3,500 men were killed.

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A number of local people were also killed. As the legend grew, the numbers of the dead grew...

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until he'd killed everybody!

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The Royalists wanted him to be seen as a baddy and he wanted to be seen as putting the Royalists down.

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It suited everybody to inflate the legend, if you like, and make him appear as bad as possible.

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In 1688, English politics again inflamed Ireland.

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King James II's largely Protestant subjects feared that he planned to reintroduce Catholicism.

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In an extraordinary move, a group of bishops and aristocrats

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invited James's son-in-law, the Protestant Prince William of Orange, to take the throne.

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James fled to France in December.

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Kicked out of England, there was one place where he could be sure of popular support.

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Irish Catholics had lost much of their land to the Protestants and hoped James would restore it.

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James landed near Cork in 1689. He was supported by Louis XIV of France,

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who saw a chance to embarrass his old enemy William of Orange.

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William HAD to challenge James. The Jacobites held the whole of Ireland

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apart from Londonderry and Enniskillen with their Protestant garrisons.

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In mid-August 1689, William sent the Duke of Schomberg to Ireland with about 10,000 men.

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Schomberg's first act was to lay siege to this castle, Carrickfergus.

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The garrison of Carrickfergus fought bravely for a week and then marched out to surrender.

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George Storey, chaplain to one of Schomberg's regiments,

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recalls that the townspeople were bitterly hostile to the garrison:

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"the Duke was forced to ride amongst them with his pistol to prevent the Irish from being murdered.

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"The poor Irish were forced to flee to the soldiers for protection

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"else the country people would have used them very severely. Yet they all live in the one country!"

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But Schomberg's campaign became bogged down in the autumn of 1689.

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Starvation and disease killed around half his troops.

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In the spring,

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William decided to take personal command of his army in Ireland.

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William landed at Carrickfergus on the 14th of June, 1690,

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a date still celebrated annually by the town's Protestant citizens.

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He brought with him another 15,000 troops and a train of artillery, giving him a clear edge over James.

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It was the first time William set foot on Irish soil...and the last.

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Local tradition has it that as soon as William landed,

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he embarked upon a round of handshaking and baby-kissing.

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In truth, he set off immediately for Belfast, anxious to finish what had become a troublesome little war.

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William's army was an extraordinary mixture of European nationalities -

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Dutch, Danish, German, French Huguenots, Scots, Irish and English troops.

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Ironically, his Protestant army had a Papal blessing.

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The Pope feared the expansionism of Louis XIV and supported William against James and his French allies.

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From Belfast, William marched south, towards Dublin, gathering Irish Protestant supporters en route.

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James decided to meet him on the Boyne.

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The Boyne was the last major natural obstacle between William and Dublin.

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In 1690, there were few bridges over it.

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One was here at Drogheda, rebuilt since Cromwell sacked it

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41 years before.

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James garrisoned his town

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to stop his enemies from using the bridge.

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So William's men would have to get their feet wet.

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Two miles west of Drogheda, the Boyne is a fast-flowing river through rough pasture and woodland.

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Today there is little sign that anything happened along its peaceful banks.

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James chose to defend the tidal reaches of the river

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and took special care to secure the ford here at Oldbridge.

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In 1690, it was a hamlet standing in rough, open pasture.

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These trees stand where the village then stood, and some of James's men used the houses for cover.

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On Sunday, the 29th of June, his army camped along the slopes leading down to the Boyne,

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sentries on watch along the bank.

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In addition to 6,000 French troops, there were 19,000 Irish Catholics.

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Irish historian Dr Harmen Murtagh believes some of James's troops were unconvinced by their English leader.

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He had, of course, suffered huge emotional setback by being kicked out of England by his subjects

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and betrayed by his own family.

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So he was a man, I would say, who was a little bit on edge as far as his self-confidence was concerned.

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He seems to have oscillated between periods of some optimism - fatalism, anyway - about the Irish situation,

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to periods of depression about it.

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Certainly, at the Boyne, he seems to have been VERY half-hearted

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about his commitment to even the battle here, never mind having any hope or confidence in victory.

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James spent the night of Sunday the 29th of June up here, at the ruined church at Donore.

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He'd shown himself a resolute commander in previous wars, and few questioned his bravery.

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But he must have been filled with foreboding about his chances.

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As James surveyed his army spread out below him,

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he knew that he was outnumbered and outgunned by William.

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He had some good French infantry,

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but many of his troops were raw recruits, poorly trained and badly equipped.

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James's army was much less well equipped than William's.

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By 1690, the matchlock musket,

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which relied on a length of smouldering fuse igniting the charge,

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was being replaced by the flintlock,

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much easier to use and less liable to misfire in wet weather.

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James's men had far fewer flintlocks. And the pike was being replaced by a new weapon.

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Early bayonets simply plugged into the musket's muzzle, converting every musketeer into a pikeman.

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James had few, if any, bayonets

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and many of his men carried medieval weapons like scythes and billhooks.

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The fortune of war can turn on a single shot.

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On Monday morning, a day he considered particularly unlucky,

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William was observing the Jacobite army down by the river,

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wearing the star and sash of the Order of the Garter, and with a mounted entourage,

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he was a prime target for an enterprising Jacobite gunner.

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The first shot killed two horses and a man about 100 yards from William. The next was an extraordinary fluke.

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The ball bounced on the riverbank,

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flew up and hit William in the shoulder, ripping his coat and tearing away the skin.

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The shot caused consternation around William,

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but with masterly coolness he said, "Ce boulet est venu bien pres. Ce n'est rien."

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"The ball came close enough, but it's nothing."

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The Jacobites disagreed. The rumour spread about the army that William had been killed.

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A few days later, in Paris, prints were circulating, showing the death of the Prince of Orange.

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William recovered quickly from his near miss

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and that night he held a council of war in Melhfont Abbey, just north of the river.

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In this tranquil 12th-century monastery, the differences between his commanders emerged.

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Schomberg wanted to send the bulk of the army across the bridge at Slane to get behind the Jacobites.

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Another general wanted to go head-on at Oldbridge, into the teeth of the enemy.

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William, ever the astute politician, compromised.

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Part of the army, under Schomberg's son Meinhardt,

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would cross by the ford at Rosnaree.

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The rest would attack at Oldbridge, head-on.

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Before the meeting broke up, it took an ironic decision.

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To distinguish between the two armies, many of whom wore the same uniforms,

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William's Protestant soldiers would wear sprigs of green in their hats.

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Early on Tuesday morning,

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Jacobite sentries at Oldbridge heard the sound of thousands of men marching westwards.

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In the darkness and mist, they didn't realise it was only part of William's army, heading for Rosnaree.

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10,000 men, led by Meinhardt, marched five miles through the dark.

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It was damp and cold. They had slept little and scarcely had time to eat.

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Schomberg's men arrived at the ford at 5am,

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to meet Colonel Neill O'Neill and his 480 dragoons.

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O'Neill was an inspirational leader, dressed as an Irish chieftain and deeply respected by his men.

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Schomberg sent 100 grenadiers into the river to draw fire, then sent over a regiment of Dutch dragoons.

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O'Neill met them head-on.

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In a vicious skirmish, O'Neill was mortally wounded. Minutes later, his men gave up the unequal struggle.

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The first part of William's army was across the Boyne.

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James now made a critical mistake.

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He saw reinforcements moving west towards Rosnaree.

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Assuming that the entire Williamite army was trying to outflank him,

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he sent many of his best troops to meet the attack, including all his French infantry.

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This was all part of William's plan,

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who ordered an artillery bombardment at Oldbridge in preparation for a full-scale assault across the river.

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Powder, please.

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Martin Macaffrey is Captain of Artillery in an Irish group

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that reconstructs the battles of the Jacobite War.

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Have a care!

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-Martin, tell me about this gun of yours.

-It's a three-pounder cannon -

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called so because the lump of metal that it fires weighs three pound.

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It doesn't sound like much, but a three-pound lump of metal can do a helluva lot of damage,

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-especially with the force that this fires it with.

-What else could you fire?

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Anything that fit down the barrel!

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As well as shot, it fired... Canister and chain were the main things.

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Canister, in particular, went down on top of the ball, and the ball split it as it was going out.

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And it spread across the field.

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It was filled with bits and pieces of metal from all over the place -

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like a huge shotgun, shredding anything that came in front of it.

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-And the noise and smoke were very disorientating.

-How lucky was William's near miss?

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Extremely lucky. The ball was bouncing, ricocheting. That was OK. That was meant to happen.

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Later in the war, a Jacobite general got his head taken off by a very similar shot.

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-His side lost the battle.

-So William was lucky.

-Extremely lucky.

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Ricocheting or not, it still carried a helluva lot of weight, helluva lot of force.

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William then sent some of his best troops across the river.

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The Dutch Blue Guards marched into the Boyne, which came up to their chests.

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Their drums and fifes played Lillibulero,

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a popular song satirising Catholic intentions towards Irish Protestants.

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"Ho brother Teague, dost hear a decree? That we are to have a new deputy.

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"Ho, by my shoul, it is de Talbot, and he will cut de Englishman's throat."

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-#

-Lillibulero bullen ar la...

-#

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Just after ten o'clock, the fighting was at its most intense,

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as the Williamite troops poured across the river

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and their Jacobite opponents fired volley after volley into them.

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For the loss of only 150 men, the Dutch had pushed the Jacobites back from the riverbank.

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The cavalry, the cream of James's army, now rode into the thick of the fighting, against the Dutch infantry.

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17th-century cavalry could wreak terrible damage on disorganised infantry.

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But by the 1690s, there was a new tactic against horsemen - the hollow square.

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The square allowed the musketeers to fire in any direction,

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and pikes and bayonets prevented the horsemen from getting in amongst the infantry.

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William watched from the north bank of the river, here above Oldbridge.

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He saw the Jacobite cavalry swirling around the Dutch squares down where the corn field now is.

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The battle hung in the balance, and William was heard to say, "My poor guards, my poor guards."

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But the squares held firm, and soon other Williamite regiments followed the Dutch across the river.

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For the next two hours, the Jacobite horsemen charged the squares of Williamite infantry.

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While the battle raged at Oldbridge, James and his French troops stood idly by.

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They'd marched west to meet the threat at Rosnaree,

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but the two forces were separated by the boggy valley behind me.

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For four crucial hours, they watched one another without firing a shot.

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Three miles away, the Jacobite cavalry were breaking themselves against William's troops.

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In the dreadful melee of horseman against horseman,

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one death must have given the Jacobites grim satisfaction -

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William's commander, the Duke of Schomberg was shot in the neck, dying instantly.

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But any jubilation would have been short-lived.

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Early in the afternoon, William ordered a third assault, at Drybridge, which he would lead.

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The bank was boggy where William crossed, and the struggle through the mud brought on an asthma attack.

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He had to lie down for a few minutes before going on.

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At this stage, fate almost intervened again.

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In the confusion of the battle,

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one of William's own men, an Enniskillener, came up to him with pistol cocked.

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William had the presence of mind to say, "What - angry with your friends?" and defuse the situation.

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By now, it was clear that the battle was over for James and his army.

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William's forces were across the river in at least three places.

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The Jacobite cavalry was fighting, but many infantry were fleeing.

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A Jacobite infantry regiment was retreating in good order down a sunken lane,

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when suddenly a fleeing Jacobite cavalry regiment burst through it.

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One infantry officer admitted his men fled, no officer able to stop them once they were broken -

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casting off arms, and even coats and shoes, to run lighter.

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James's men converged on this bridge over the River Nanny, just four miles from the Boyne.

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It was the only route across the boggy river, and beyond it lay the road to Dublin and safety.

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Now, for the first time, James's French troops shot in anger.

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One regiment fired on the fugitives to prevent them clogging the bridge, and helped check the pursuit.

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The Boyne was not a bloody battle by 17th-century standards.

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The casualties on both sides were not much more than 1,000 men.

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But it persuaded James that he'd lost the war.

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There is a romance about being a great loser, going down in flames,

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which is attractive in its own way, something romantic about it.

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But apart from that, I see it as the last stand of the old Catholic civilisation of Ireland.

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And the defeat that they suffered in the Jacobite War was the culmination of setbacks and defeats.

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But they didn't just let it happen.

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They stood and fought for themselves and their faith and fatherland

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and everything that their civilisation was to them. And in the end they were defeated.

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But I think that if you have to go, it's probably better to go with courage and dignity

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than to retreat like a wimp.

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Today, the site of the battle is virtually unmarked and scarcely remembered in the south.

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In the north, the Boyne lives on in Unionist ideology

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as part of William's defence of civil and religious liberties -

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and sometimes more crudely as the victory of one religion over another.

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It's a distortion that historians on both sides of the border find hard to swallow.

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The Battle of the Boyne went from what it was as far as I'm concerned:

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Ireland being used as a chess board in a greater European war -

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it became a battle of a Protestant king to get rid of a Catholic king, which is so far from the truth!

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History has been totally twisted and thwarted and...

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The Boyne is interesting in how it has shaped Ireland's two traditions.

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But we will never have a peaceful Ireland

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until those traditions can sit down,

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and consider each other's traditions and live with each other's traditions.

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The Boyne helped set the pattern for the next 200 years of Irish history.

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Small wonder that Protestants were to revere the memory of King Billy, who won it.

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For Catholics, who fought far harder than their king ever deserved,

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James became "Seamus a chaca" - James the Shit-head.

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Some followed him into exile, but most stayed on, living through the long night of defeat.

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