O Ffaldybrenin i Tsieina Dylan ar Daith


O Ffaldybrenin i Tsieina

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-Subtitles

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-Subtitles

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-I'm following in the footsteps

-of Welsh people...

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-..who have ventured to foreign

-countries over the centuries.

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-The journeys encompass

-tragedies, scandals and wars.

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-I'll see

-what the countries are like now...

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-..records of the original journeys

-and what remains of their world.

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-From Ffaldybrenin to China

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-In February 1870, a man

-from rural Wales arrived here...

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-..the port of Yantai in China.

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-He was one

-of the early missionaries.

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-Some say he was the most important

-missionary to visit this country...

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-..but he was far more than that.

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-He saved the lives of thousands

-of people by fighting famine.

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-He became friends

-with the Emperor...

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-..and campaigned

-to develop the country.

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-He had a dream

-for a global government...

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-..and a league of all religions.

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-Yantai lies

-on China's eastern coast.

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-It's home to 7 million people.

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-It's a growing city and part of

-the huge changes happening in China.

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-The young missionary arrived here

-during another period of change.

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-His name was Timothy Richard.

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-Great Britain and the superpowers

-had fought wars...

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-..to force China to open

-five ports to foreign traders.

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-As the economies of the West

-were developing more quickly...

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-..there was a demand

-to open more than five ports.

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-Wars continued from the middle

-of the 1850s until 1860.

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-Following that,

-80 ports were opened...

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-..not only along the coast

-but along the rivers too.

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-In reality, from 1860 onwards...

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-..China was completely open.

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-It made it possible for missionary

-societies from the West...

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-..to send their people in.

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-The ports had only been open for

-about 10 years when Timothy arrived.

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-It was a huge undertaking...

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-..for a young man

-from rural Carmarthenshire.

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-At the time, people from the West...

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-..knew very little

-about the people of China.

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-Most of the country

-was more mysterious than Africa...

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-..but he was determined

-to travel to North China.

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-He believed

-the people were civilised.

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-Had he not been sent by the Baptist

-Society, he said he would have swam!

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-Yes, tone is key

-in Chinese language.

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-One of the first things Timothy

-Richard did was learn the language.

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-Very few people

-speak English here today.

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-I'm following his example

-by learning a few words.

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-In a cafe, in a bookshop,

-I ask my translator, Lingyi Chen...

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-..what was the most important word -

-please?

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-Qing.

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-Qing.

-

-Qing. Yes.

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-OK.

-And then to follow that, thank you.

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-Thank you is xiexie.

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-Xiexie.

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-Xiexie. Falling tone. Xiexie.

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-I need to know how to pronounce the

-names of the places we're going to.

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-This is Yantai.

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-This is Yantai.

-

-This is Yantai.

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-And then we're going to...

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-..Qingzhou.

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-Qingzhou. Qingzhou.

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-Shanxi.

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-The province. Shanxi.

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-Shanxi.

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-Shanxi.

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-Shanxi.

-

-Both flat.

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-We have another province which is

-called Shaanxi. It's very similar.

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-You want to make sure

-you don't say it wrong.

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-The tone makes the difference

-between one word and another.

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-Luckily, Timothy Richard

-wasn't as slow as I was.

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-When he visited China,

-there were great troubles.

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-In Yantai, thousands died

-from typhoid and cholera.

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-Five missionaries had died

-before the Welshman arrived.

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-When Timothy reached Yantai,

-there were many missionaries here.

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-Soon he was the only Baptist.

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-At the age of 25,

-he took on all the responsibility.

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-Soon he realised

-how dangerous it was here.

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-The French Consul and his wife were

-murdered in another part of China...

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-..along with 21 nuns.

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-Timothy joined the local militia

-to prevent the same happening here.

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-The rumour spread

-that there was to be a rising...

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-..against all foreigners

-at every port.

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-For some days we kept watch...

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-..lest the Chinese

-should attack the settlement.

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-The missionary work started too -

-sermons and sharing literature.

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-There was some success.

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-The first person he turned to Jesus

-had taught him an important lesson.

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-Timothy Richard asked whether men

-were sinners in God's eyes.

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-The new Christian answered,

-"I don't know about men, but I am."

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-Only a few of Yantai's

-old streets remain.

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-This woman lives

-in one of those streets.

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-She asked if I was a Christian.

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-After retiring from the Army,

-she's spent her time...

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-..trying to persuade passers-by

-to turn to Jesus Christ.

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-Raised in the countryside,

-she was influenced by missionaries.

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-She now follows their example.

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-I'd read about the major changes

-in China...

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-..but you must be here

-to appreciate the scale.

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-Old towns and cities

-have been destroyed...

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-..and new cities of skyscrapers

-have risen in their place.

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-That's what struck me

-about Yantai...

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-..the difference between the

-old town and the new developments.

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-It appears that the only people

-who live in the old parts...

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-..are the workers who move from

-the countryside in their millions...

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-..to work in the new cities.

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-During his first months in China,

-Timothy travelled extensively...

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-..across the huge province

-of Xiandong.

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-If he was to become

-a successful missionary...

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-..he needed to understand

-the country and its people.

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-The country had remained unchanged

-for thousands of years.

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-Timothy's life

-came under threat more than once.

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-On many occasions, people

-directed hatred towards him...

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-..because he was a foreigner

-and a Christian.

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-He also experienced kindness.

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-He was given refuge against thieves.

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-He was given food and accommodation.

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-Once, he crossed a wide river, wider

-than this, with a strong current.

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-The only way to cross

-was by walking.

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-Local people joined him,

-water up to their necks.

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-One carried his clothes on his

-head, the others guided him safely.

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-Without their help,

-he would certainly have drowned.

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-In his letters and autobiography...

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-..Timothy Richard described vividly

-the things he saw.

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-He described a bed, a kang bed,

-which is still used in this country.

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-A huge bed

-with a rock for a mattress...

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-..and room to light a fire under it

-to generate heat.

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-In one house,

-he shared this bed with 38 people.

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-One was a woman.

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-During the day,

-the quilt is folded away.

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-The heat goes to the chimney.

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-If I was home,

-I would make one for you to use.

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-Yantai is on a peninsula.

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-Timothy Richard spent a lot of his

-time travelling on that peninsula.

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-When he returned to the city,

-he broke new ground.

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-He headed inland to Qingzhou

-where no missionaries had visited.

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-It'll take me two hours

-to get there.

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-For him,

-it was an eight-day journey.

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-It was January with snow all around.

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-Outside Qingzhou,

-the weather deteriorated.

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-A snow blizzard covered the land.

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-He couldn't see the path underfoot

-or the sun above.

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-In those days,

-the sun was the only compass.

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-He found shelter only to hear that

-many travellers had frozen to death.

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-.

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-Timothy Richard from Ffaldybrenin

-in rural Carmarthenshire...

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-..travelled to China in 1870

-to work as a missionary.

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-Local religions, Tao, Confucius

-and Buddhism, were strong.

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-The country

-had been closed to foreigners.

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-The first missionaries

-had stayed near the ports.

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-After five years in China,

-Timothy made an important decision.

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-He left the coastal villages...

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-..where enough missionaries were

-stationed, and headed inland alone.

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-He reached the ancient city

-of Qingzhou...

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-..where he'd heard that people

-were searching for the truth.

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-His work here would change the way

-he looked at his missionary work.

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-It also changed the way

-he saw the world.

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-He encountered problems.

-No-one would rent him a house.

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-People feared him. He was

-the man with a big nose to them.

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-Even today, white people in Qingzhou

-are a source of curiosity.

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-Being in foreign dress,

-if I were inside a house...

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-..all sorts of onlookers would

-have come to the paper windows.

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-Each would have wet the tip

-of his finger...

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-..and made a hole in the paper.

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-Every visit to a house would

-involve the mending of the window.

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-Timothy Richard was determined

-to understand the people.

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-He realised he'd have

-to be on the their wavelength...

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-..speak their language,

-in words and ideas...

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-..and try to look like them too.

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-I wondered if I would have more

-visitors if I wore Chinese dress.

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-One day I put on

-the native dress and shaved my head.

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-As I walked down the street, I

-overheard one man say to another...

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-.."Ah, he looks like a man now."

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-He was developing

-his own way of working...

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-..which was starting to bear fruit.

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-Outside the ancient city walls...

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-..Timothy Richard baptised his first

-new Christians in this river...

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-..a weaver and his wife.

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-He choose a quiet location...

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-..in case the strange sight

-attracted unwanted attention.

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-He visited

-a nearby Buddhist temple...

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-..told the leader

-what he was doing...

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-..and used two rooms

-to change clothes.

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-A Buddhist priest

-helping a Christian baptism.

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-That set him apart.

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-He was ready to turn

-to other religious leaders...

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-..and speak to them.

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-Timothy Richard established

-this church in 1875...

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-..the first in the city.

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-Within three years,

-700 people had turned to Jesus...

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-..and 1,000 in nearby villages.

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-Some women would walk 10 miles

-to attend his services...

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-..even though their feet

-were tightly bound.

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-The Welshman wanted more.

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-# Amen #

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-I urge my hearers that in addition

-to the ordinary worship...

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-..they should make vows to the way

-they propose to serve God.

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-He created a list

-of everything Christians should do.

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-Help the poor, share medicines, care

-for widows, orphans and the elderly.

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-Visit the sick, help bury the poor.

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-After the service, the minister,

-Li Jin Feng, showed me a museum...

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-..established by the government

-for the church of Qingzhou.

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-It includes the story of Timothy

-Richard, a hero for Christians here.

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-Most people who know about Timothy

-Richard are Chinese Christians.

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-He went through a lot of hardship

-when he was in China...

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-..trying to spread Christianity.

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-As I learn more

-about Timothy Richard...

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-..I can learn lessons from that.

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-250 people attended

-this morning's service.

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-The service was a lot longer

-than services in Wales today.

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-The sermon was an hour long.

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-What troubled me was that it took

-place in a relatively new chapel.

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-Many believe that this

-was the original chapel...

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-..and it was here

-during Timothy Richard's time.

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-Others think differently.

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-They believe the first services

-were held in his home.

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-Because of everything

-that's happened here...

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-..since Timothy Richard's time...

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-..records and buildings

-have been lost.

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-This small part of the city

-has survived.

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-We know that he rented a house

-on this street.

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-We also know that he held services

-in that house and taught people.

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-According to some,

-on this shabby street...

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-..are the origins of the chapel

-in Qingzhou.

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-The Ffaldybrenin man

-was very talented.

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-Back in Wales,

-he'd done well in school...

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-..and taught in local schools

-to earn money to fund his education.

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-He studied Geography and Science...

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-..in addition to the Classics.

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-When he was 18 years old,

-he beat 59 applicants...

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-..to become headmaster

-of Ysgol Cynwyl Elfed.

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-Three other schools closed as pupils

-moved to be taught by him.

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-The experience would help in China.

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-The societies sent missionaries

-to different parts of the world.

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-They chose them very carefully.

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-They had to be evangelical

-but they needed other attributes...

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-..abilities relating to medicine,

-social improvement and education.

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-Many of them were teachers.

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-They had different skills.

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-They develop those skills and

-under particular circumstances...

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-..the evangelical work

-was less evident...

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-..than the other work they did.

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-Timothy Richard understood

-that he had to show people...

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-..that Christianity would help them.

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-Through modern medicine for example.

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-I had a good supply of quinine

-and gave it out freely.

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-To the people around, it seemed

-nothing short of miraculous.

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-It's strange to see

-a photo of a Ffaldybrenin man...

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-..in a Chinese medical school.

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-Timothy Richard is remembered here.

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-He used new medicines from the West

-to cure people.

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-He discussed new ideas about health.

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-During his time in Qingzhou...

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-..he also undertook humanitarian

-and educational work.

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-They trace modern and medical

-education in this city...

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-..back to his time.

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-13,000 students

-attend this medical college.

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-It teaches Western medicine

-and some traditional medicine too.

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-Even today, it's important.

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-Timothy Richard understood the power

-of the traditional religions.

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-He realised that they were part

-of every aspect of life...

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-..especially the religion

-of Confucius.

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-When we talk about religion,

-or credo in China...

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-..you can't avoid Confucius.

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-Confucius' values

-are an integral part...

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-..of the way

-the country has been ruled...

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-..the reason why people

-are so obedient...

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-..and how the legal system works.

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-Confucius has been a thread

-running through China's history...

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-..for years,

-and continues to do so today.

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-The mindset was different

-and the Welsh missionary realised...

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-..that ideas such as salvation

-didn't make sense to China's people.

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-He stopped using such words.

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-Timothy Richard

-regularly visited places like this.

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-This is a reconstructed temple

-of the Tao religion.

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-It's on the site of another temple

-that was here during his time.

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-He would speak to the leaders

-to understand their religion...

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-..and spoke the same

-spiritual language as them.

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-He soon realised

-that certain virtues...

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-..belonged to the people

-searching for the truth...

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-..and to their religion too.

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-His interest

-in local religions grew.

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-He translated Christian literature

-into Chinese...

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-..and translated Chinese books into

-English which didn't please some.

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-Timothy Richard

-was ploughing his own furrow...

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-..in a country full of challenges.

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-One of the greatest challenges

-that China faced after 1860...

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-..was their dire economic problems.

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-The population

-had doubled in size...

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-..between the middle

-of the 18th and 19th centuries.

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-You have a problem there.

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-You must feed a population

-that's growing rapidly.

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-Then, disaster.

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-The consequences of wars,

-dry summers, failed harvests...

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-..and a country

-where it was difficult...

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-..to move things

-from place to place...

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-..led to the Great Famine of 1876,

-one of the worst in history.

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-Timothy Richard described

-some of the conditions.

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-People demolished their houses

-to sell the timber to buy food.

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-People removed their roofs, mixed

-the material with grass seeds...

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-..and boiled it to make food.

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-Without homes, they dug holes

-in the ground to keep warm.

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-Up to 50 people lived in one hole.

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-In the middle of the famine,

-a sight such as this was rare.

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-A tree covered in bark.

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-People removed the bark

-and turned it into food.

0:19:210:19:24

-Timothy Richard

-witnessed horrific scenes.

0:19:250:19:28

-Bodies left at the side of the road

-being eaten by animals.

0:19:280:19:32

-Girls being sold to men

-from the East...

0:19:320:19:35

-..to ease the pressure

-on their families.

0:19:350:19:38

-Some girls begged to be taken

-to places where food was available.

0:19:380:19:42

-Timothy Richard

-worked hard throughout.

0:19:440:19:47

-He travelled around to help and

-collected money through his work.

0:19:470:19:52

-His famine work was an early

-predecessor of an emergency appeal.

0:19:570:20:02

-Timothy Richard opened a home

-for 100 orphaned boys...

0:20:020:20:05

-..who'd lost their parents

-in the famine.

0:20:060:20:08

-He asked for money to open more.

0:20:090:20:11

-Four dollars would keep one boy

-for three months.

0:20:110:20:15

-He also asked for money

-to buy equipment...

0:20:150:20:18

-..to help them learn a skill,

-similar to modern appeals.

0:20:180:20:22

-He raised enough money to open

-five homes to house 500 boys.

0:20:230:20:27

-By 1877, Timothy Richard

-had been in China for seven years.

0:20:330:20:38

-In his two years in Qingzhou...

0:20:390:20:40

-..he realised he had to understand

-China's culture and religion...

0:20:410:20:45

-..if he wanted to reach the people.

0:20:450:20:48

-For months, he'd helped fight

-the awful famine.

0:20:510:20:55

-His missionary work

-had been effective.

0:20:550:20:58

-He'd raised money

-and arranged to use the resources.

0:20:580:21:02

-Then news broke that the famine

-was even worse...

0:21:020:21:05

-..in the neighbouring

-Shanxi province.

0:21:060:21:08

-He was invited to undertake

-similar work there.

0:21:080:21:12

-It meant a journey of three weeks.

0:21:120:21:15

-It was November

-and the winter was harsh.

0:21:150:21:18

-He set off for Shanxi's main town

-with two Christians to help him.

0:21:220:21:26

-On the way, they saw bodies

-ravaged by wild animals.

0:21:270:21:32

-It was difficult for the Welshman.

0:21:320:21:34

-It was even more difficult

-for the locals.

0:21:340:21:37

-Seeing how this affected the two

-Christians, Timothy sent them home.

0:21:370:21:42

-He continued to his new home alone.

0:21:420:21:44

-.

0:21:440:21:44

-Subtitles

0:21:490:21:49

-Subtitles

-

-Subtitles

0:21:490:21:51

-Timothy Richard's base in Shanxi

-was Taiyuan...

0:21:550:21:59

-..which is now a city

-of four and a half million people.

0:21:590:22:03

-It's a city transformed completely

-over the past 20 years.

0:22:030:22:07

-It was also an important town

-during Timothy's time...

0:22:070:22:11

-..the home

-of the province's government.

0:22:120:22:14

-The government

-was trying to overcome the famine.

0:22:150:22:18

-Timothy Richard

-worked with the government...

0:22:180:22:21

-..and organised

-an international campaign with them.

0:22:210:22:24

-American Andrew Kaiser works for

-a missionary charity in Taiyuan.

0:22:260:22:32

-He's also researched the work

-of Timothy Richard.

0:22:320:22:35

-The Shanxi famine itself

-was very dramatic.

0:22:360:22:40

-Something like a third of the

-population of Shanxi province...

0:22:400:22:44

-..perished or was removed

-from the province...

0:22:450:22:48

-..in space of two years or so.

0:22:480:22:50

-Tremendous levels of devastation.

0:22:500:22:52

-Timothy Richard was key

-to the foreign relief effort.

0:22:520:22:56

-He was called to Shanxi...

0:22:580:23:00

-..because of his experience

-in the neighbouring province.

0:23:000:23:04

-He gathered together

-a team of 12 missionaries...

0:23:050:23:08

-..from different religions...

0:23:080:23:11

-..and set about trying to reduce

-the effect of the famine.

0:23:110:23:15

-Timothy Richard

-travelled around Shanxi...

0:23:160:23:19

-..to evaluate the effects

-of the famine.

0:23:200:23:23

-The ground in this area is powdery.

0:23:230:23:25

-Soil was mixed with grain

-to produce food...

0:23:260:23:28

-..but people died after eating it.

0:23:290:23:31

-There was worse to come...

0:23:310:23:33

-..stories that are difficult

-to recount even today.

0:23:330:23:36

-A boy killed and ate his mother.

0:23:370:23:39

-Parents exchanged their babies...

0:23:390:23:41

-..because they couldn't face

-eating their own children.

0:23:410:23:45

-At one point, Timothy Richard

-believed he was going insane.

0:23:450:23:49

-He distributed money and food

-in the province...

0:23:520:23:55

-..and witnessed the devastation.

0:23:550:23:58

-In one area, 100,000 people lived.

0:23:580:24:01

-200,000 people lived there

-before the famine.

0:24:010:24:04

-There was a gateway

-to almost every town.

0:24:070:24:09

-Outside one, Timothy Richard

-saw his most gruesome sight.

0:24:100:24:14

-On one side,

-a large pile of male bodies.

0:24:140:24:17

-On the other, female bodies.

0:24:170:24:19

-They were all piled up

-like pigs in an abattoir.

0:24:190:24:22

-By collecting evidence like that...

0:24:230:24:25

-..he soon realised

-the enormity of the problem.

0:24:250:24:28

-He had evidence in his diaries

-to send to Shanghai and London...

0:24:280:24:33

-..to kick-start

-the fundraising campaign.

0:24:330:24:36

-This was really

-the first instance...

0:24:360:24:39

-..of an international Christian

-relief effort taking place.

0:24:390:24:43

-Timothy's letters and telegrams

-were published in newspapers.

0:24:430:24:48

-The result was churches

-donated funds.

0:24:480:24:51

-Chunks of silver that he brought...

0:24:520:24:54

-..and he carved up

-into little pieces...

0:24:540:24:57

-..and put into the hands

-of people facing starvation.

0:24:570:25:01

-Farmers in Shanxi province

-grow all kinds of crops today.

0:25:030:25:07

-In 1879, with little rain,

-the harvest failed again.

0:25:070:25:11

-This experience made Timothy Richard

-look further than missionary work.

0:25:110:25:17

-For now, the work of helping others

-was endless.

0:25:190:25:23

-I can't wait for a time

-when it is all over...

0:25:250:25:28

-..and people can once again

-enjoy their daily bread.

0:25:280:25:32

-In the end, his hopes were realised.

-The weather changed.

0:25:320:25:36

-Rain has finally fallen on this

-place, throughout the province.

0:25:380:25:43

-Tiredness and grief

-have been replaced by joy.

0:25:430:25:47

-The province's government had done

-its best to overcome the famine...

0:25:490:25:53

-..but Timothy Richard's contribution

-was equally important.

0:25:530:25:57

-In two years,

-he distributed almost 65,000...

0:25:570:26:00

-..a staggering sum at that time.

0:26:010:26:03

-Yet, around 15-20m people died

-during the Great Famine in China.

0:26:030:26:08

-As a result, the course

-of Timothy Richard's life changed.

0:26:090:26:13

-Developing China,

-from railways to education...

0:26:130:26:16

-..became part of his mission.

0:26:170:26:19

-For Timothy, the solution to famine

-was improved farming methods...

0:26:190:26:24

-..using scientific methods

-and improving food distribution.

0:26:240:26:29

-He was eager to develop

-the railways.

0:26:290:26:31

-During the famine, some areas

-had plenty, some had nothing.

0:26:310:26:35

-There was no way

-of transporting the food...

0:26:360:26:39

-..but authorities feared that

-this would attract foreigners...

0:26:390:26:43

-..and change their way of life.

0:26:440:26:45

-Timothy Richard's life

-changed in another way.

0:26:470:26:50

-You'll be glad to hear that I have

-been blessed with a wonderful wife.

0:26:520:26:57

-She's a remarkably good singer.

-I have never met anyone better.

0:26:570:27:02

-She is angelic,

-good and hardworking.

0:27:020:27:04

-In short, an incomparable help.

0:27:050:27:07

-His wife, a Scot named Mary...

0:27:070:27:11

-..had already shown that she had

-a great contribution to make.

0:27:110:27:16

-While I was away,

-Mary cared for 30 orphans...

0:27:160:27:19

-..and taught them to read and sing.

0:27:190:27:21

-On my return, I was surprised

-to hear them sing beautifully.

0:27:210:27:26

-Because of this work, there was much

-goodwill towards the missionaries.

0:27:300:27:35

-Christianity became established

-in Shanxi.

0:27:350:27:39

-Modern developments were a sign

-of Christianity's value.

0:27:390:27:43

-Science was God's gift

-and it should be used.

0:27:440:27:46

-For him, after the famine, the work

-of God and development was one.

0:27:470:27:51

-There was some money left over

-after the famine campaign.

0:27:550:27:58

-Timothy Richard used the money

-to build a chapel in Taiyuan.

0:27:590:28:03

-It was the first Christian chapel

-in Shanxi province.

0:28:030:28:08

-Today, there is a large,

-modern chapel here...

0:28:090:28:12

-..following the Communist

-persecution era.

0:28:120:28:16

-400 people are baptised here

-each year.

0:28:160:28:20

-The mission in Shanxi

-grew after the famine...

0:28:200:28:25

-..with 12 people working for it,

-caring for more than 800 orphans...

0:28:250:28:30

-..and more than 300 widows.

0:28:300:28:32

-Mary Richard and the widows

-led the care work...

0:28:320:28:35

-..a central part of the mission.

0:28:360:28:38

-Timothy Richard had emphasised

-the need for modern medicine...

0:28:390:28:44

-..to replace superstition

-and old wives' tales.

0:28:440:28:47

-Medical missionaries

-were an important part of the work.

0:28:470:28:51

-It led to the development

-of a hospital in Taiyuan...

0:28:520:28:56

-..soon after

-Timothy Richard departed.

0:28:570:29:00

-Mary was prominent in childcare

-and patient care throughout.

0:29:000:29:04

-She also translated Biblical works

-into Chinese.

0:29:050:29:09

-She helped her husband

-write Christian texts.

0:29:090:29:12

-She had a greater grasp

-of written Chinese than him.

0:29:120:29:16

-The famine

-was a turning point for China.

0:29:170:29:20

-Great changes are happening there

-right now too.

0:29:200:29:23

-As is the case now, and was then...

0:29:230:29:25

-..there is conflict

-between the old and new.

0:29:260:29:28

-The development work

-is phenomenal...

0:29:300:29:33

-..in Taiyuan

-and dozens of other cities.

0:29:330:29:36

-Sometimes local people

-can become stubborn.

0:29:360:29:40

-The blue boxes are a sign of that.

0:29:410:29:43

-These houses are destined

-for destruction.

0:29:430:29:45

-Their owners

-are negotiating compensation.

0:29:460:29:48

-The taller the house,

-the greater the compensation.

0:29:490:29:52

-A blue box and an additional floor -

-more compensation.

0:29:520:29:55

-The authorities

-push for change today.

0:29:580:30:00

-Timothy's problem was convincing

-the authorities to change.

0:30:010:30:05

-He decided to influence the minds

-of those in power.

0:30:050:30:09

-This is why a statue of him

-was built in a Taiyuan university.

0:30:090:30:13

-One group of people Timothy tried

-to influence were the scholars.

0:30:130:30:18

-Another was the government's

-high officials.

0:30:180:30:21

-While in Taiyuan,

-he tried to change their mindset.

0:30:220:30:26

-He spent a thousand pounds,

-a lot of money at the time...

0:30:260:30:30

-..on scientific equipment

-and imported it to China.

0:30:300:30:33

-He held monthly lectures

-on topics such as oxygen...

0:30:340:30:37

-..and the value of the dynamo

-for generating electricity.

0:30:370:30:41

-He also organised exhibitions

-on how electromagnets worked.

0:30:420:30:46

-Hundreds listened to him.

0:30:460:30:48

-Timothy Richard

-was trying to show them...

0:30:480:30:51

-..that nature's rules were at work

-to help man.

0:30:510:30:54

-Who was behind nature's rules,

-according to him? God.

0:30:540:30:58

-I maintain that the study of science

-ought to be held...

0:31:000:31:03

-..in as much reverence as religion,

-for it deals with the laws of God.

0:31:040:31:08

-In the lecture on electricity...

0:31:100:31:12

-..I gave experiments

-showing transmission of energy.

0:31:120:31:16

-By using the Wimshurst machine

-and an induction coil combined...

0:31:160:31:20

-..I was able to send at least

-30,000 volts through my body.

0:31:210:31:25

-He was open-minded about science

-and his attitude...

0:31:260:31:31

-..towards local religious leaders.

0:31:310:31:34

-He saw a piety there

-that was very familiar to him.

0:31:340:31:37

-It looked similar

-to the kinds of things he'd seen...

0:31:370:31:40

-..in the churches

-that he'd preached in back in Wales.

0:31:410:31:44

-Timothy Richard believed that there

-were truths in the native religions.

0:31:460:31:51

-Christianity would bring

-the pieces together.

0:31:510:31:55

-For him, the mission's work was

-to attract locals to Christianity...

0:31:550:31:59

-..by adding

-to some of their principles.

0:32:000:32:02

-He stated that not everything

-beyond Christianity...

0:32:020:32:06

-..was the work of the Devil.

0:32:060:32:08

-Christianity was something

-additional, not a substitute.

0:32:090:32:13

-He was accepted by the locals

-and they gave him a native name.

0:32:130:32:18

-Li Ti Mo Tai -

-the man who cannot be stopped.

0:32:180:32:21

-Calligrapher Professor Li

-prints out the name today.

0:32:220:32:26

-Not everyone

-was happy with the Welshman.

0:32:290:32:32

-During a return home

-towards the end of the 1880s...

0:32:320:32:36

-..a new generation of Baptist

-missionaries reached Taiyuan.

0:32:360:32:40

-They claimed that Timothy

-was an operator, not an evangelist.

0:32:400:32:44

-He talked about welfare

-and not sin...

0:32:440:32:47

-..and was too close

-to other religions.

0:32:470:32:50

-To avoid conflict,

-Timothy decided to leave.

0:32:500:32:53

-After almost 20 years

-as a missionary...

0:32:560:32:58

-..Timothy Richard was ready

-for new surroundings and a new life.

0:32:590:33:03

-He'd fought famine.

0:33:030:33:05

-He'd realised the importance

-of a country's culture.

0:33:050:33:09

-He was convinced he had to change

-the mindset of China's leaders.

0:33:090:33:14

-It all led in one direction.

0:33:140:33:16

-The next step for him was to try

-and influence the whole of China.

0:33:160:33:21

-By 1891, it was evident...

0:33:330:33:36

-..that Timothy's career as

-a traditional missionary was over.

0:33:360:33:40

-This suited him.

0:33:410:33:42

-He was glad of the opportunity

-to visit Shanghai...

0:33:430:33:46

-..to accept responsibility

-for a society...

0:33:460:33:49

-..that spread Christian knowledge

-through books and pamphlets.

0:33:490:33:54

-According to Timothy...

0:33:540:33:56

-..that was the way to reach

-thousands of society leaders...

0:33:560:34:00

-..and through them,

-influence others.

0:34:000:34:02

-He recognised that very few

-missionaries saw the importance...

0:34:030:34:08

-..or had the skillset

-to engage with official China.

0:34:080:34:12

-He made a choice to leave aside the

-more traditional missionary work...

0:34:120:34:17

-..to do this other work, that

-few were willing or able to do.

0:34:170:34:21

-His work was publishing pamphlets,

-books and religious texts...

0:34:210:34:26

-..and edit two newspapers...

0:34:260:34:28

-..one for missionaries

-and the other, more secular.

0:34:280:34:32

-He wanted to open the eyes

-of Chinese leaders...

0:34:320:34:35

-..to the Western world's

-more progressive ideas.

0:34:350:34:38

-Timothy Richard put the Christian

-literature society on its feet...

0:34:380:34:44

-..but the building I visited

-is a more recent development.

0:34:440:34:49

-The original building

-has disappeared...

0:34:490:34:52

-..along with many

-of Shanghai's traditional buildings.

0:34:520:34:56

-It was here somewhere. This is

-Shanghai's former commercial centre.

0:34:560:35:02

-What he saw around him inspired him.

0:35:040:35:07

-The terrible poverty

-of the people of Shanghai.

0:35:070:35:11

-For him,

-development was the way forward.

0:35:110:35:14

-By 1895, he was influential.

0:35:150:35:17

-He became special advisor

-to the Prime Minister.

0:35:170:35:20

-He once visited Timothy's home

-for a meeting...

0:35:210:35:24

-..something completely unusual.

0:35:240:35:26

-International peace became more and

-more important to Timothy Richard.

0:35:270:35:31

-In 1900, he visited America...

0:35:310:35:33

-..to argue for the establishment of

-an international peace congress.

0:35:340:35:39

-He was also made advisor

-to the Emperor of China...

0:35:390:35:42

-..a young man trying to escape

-the shadow of his powerful mother.

0:35:430:35:46

-It was an exciting step

-but this was a dangerous world.

0:35:470:35:51

-.

0:35:510:35:51

-Subtitles

0:35:560:35:56

-Subtitles

-

-Subtitles

0:35:560:35:58

-Shanghai is one

-of China's most cosmopolitan cities.

0:35:580:36:02

-It's a gateway

-for many foreign businesses.

0:36:020:36:05

-The same was true 150 years ago.

0:36:050:36:07

-This was one of the first ports...

0:36:070:36:09

-..that was forced open

-by Western countries.

0:36:100:36:13

-Back then, side by side with

-banking and property businesses...

0:36:130:36:17

-..there were clusters

-of missionary societies.

0:36:170:36:20

-For Timothy Richard,

-it was an influential centre.

0:36:210:36:24

-Rhys Evans from Pontrhydygroes

-is a Shanghai businessman.

0:36:260:36:30

-Local people

-were wary of white men back then.

0:36:320:36:35

-Have attitudes changed?

0:36:350:36:38

-It depends which city you're in.

0:36:380:36:40

-Shanghai is a cosmopolitan city

-today.

0:36:400:36:43

-It's heavily influenced

-by the Western world.

0:36:430:36:46

-It's not a problem in Shanghai.

0:36:460:36:48

-If you visited cities

-in Western or Central China...

0:36:480:36:52

-..natives would be shocked

-to see a Westerner.

0:36:520:36:55

-When I first came out here

-in 2008...

0:36:550:36:58

-..China was becoming

-far more prominent...

0:36:590:37:02

-..in terms of the global economy.

0:37:020:37:04

-I had the opportunity

-to come out here.

0:37:050:37:07

-Gradually,

-it became more exciting for me.

0:37:070:37:10

-What's happened over the past decade

-has been an industrial revolution.

0:37:120:37:16

-Being here during that time

-has been an interesting experience.

0:37:170:37:21

-If you're willing

-to work hard to get ahead...

0:37:210:37:24

-..there's an opportunity

-to carve out a successful career.

0:37:240:37:28

-There are cities

-I've visited in the past...

0:37:280:37:32

-..if you'd visited them

-five years ago...

0:37:320:37:35

-..there were no new buildings,

-offices or shopping centres.

0:37:350:37:40

-Within three or four years,

-the cities have been transformed.

0:37:400:37:44

-They look more like American cities.

0:37:450:37:48

-In terms of the system...

0:37:550:37:57

-..it's still a Communist government.

0:37:580:38:00

-In terms of behavioural patterns and

-people's attitude to making money...

0:38:010:38:06

-..I'd say it was far

-from being Communist.

0:38:060:38:10

-If you look at Shanghai...

0:38:110:38:12

-..income levels are similar

-to some European countries.

0:38:130:38:17

-If you visited Central China, you'd

-encounter poorer cities and towns.

0:38:170:38:24

-There's a gap

-between the rich and the poor.

0:38:240:38:28

-What is life like

-for a young man from Ceredigion?

0:38:280:38:32

-Very different to Pontrhydygroes!

0:38:330:38:35

-What about the nightlife?

0:38:360:38:40

-How lively is it?

0:38:400:38:41

-How lively is it?

-

-Lively!

0:38:410:38:43

-Modernisation wasn't so easy

-in Timothy Richard's day.

0:38:480:38:52

-Timothy and the young Emperor

-wanted change.

0:38:520:38:56

-Others, such as the Empress dowager,

-vehemently opposed it.

0:38:560:39:00

-Timothy's letters warned...

0:39:000:39:02

-..that Chinese attitudes

-were turning against foreigners.

0:39:030:39:07

-During the summer of 1900...

0:39:100:39:12

-..the Empress dowager acted

-and usurped her son.

0:39:120:39:16

-Many local people stood up

-to oppose change.

0:39:170:39:21

-We must be careful not be seen

-filming openly here.

0:39:240:39:27

-Behind me is

-the province government's building.

0:39:270:39:31

-This is also one

-of the most sensitive locations...

0:39:310:39:34

-..in the history

-of Chinese Christianity.

0:39:350:39:37

-In 1900,

-it was the home of the governor.

0:39:380:39:40

-39 missionaries and their families

-were murdered here.

0:39:400:39:45

-That was part

-of the Boxer Rebellion...

0:39:450:39:50

-..when a civil uprising

-by the common people...

0:39:500:39:53

-..turned into the hatred

-of foreigners and Christians.

0:39:540:39:58

-The uprising was derived

-from deep conservatism...

0:40:000:40:03

-..and a fear of Western influences,

-especially religious influences.

0:40:040:40:09

-The rebellion lasted

-only a few weeks...

0:40:090:40:12

-..but there were many fatalities.

0:40:120:40:14

-The missionaries

-of Shanxi province were killed...

0:40:150:40:19

-..along with thousands

-of Christians across China.

0:40:190:40:22

-Timothy Richard

-wasn't here at the time...

0:40:220:40:25

-..but it was

-a turning point for him.

0:40:250:40:27

-After the Boxer Rebellion,

-Shanxi was devastated.

0:40:290:40:32

-What would Western countries do now?

0:40:320:40:35

-How would they deal with

-the massacre without more bloodshed?

0:40:350:40:40

-Shanxi government officials

-remembered Timothy Richard...

0:40:410:40:45

-..from his work during the famine

-and his concern for the province...

0:40:450:40:49

-..and asked to help

-work out a settlement.

0:40:490:40:52

-A photograph of Timothy Richard.

0:40:560:40:58

-This was the result

-of his negotiations...

0:40:580:41:01

-..after the Boxer Rebellion.

0:41:010:41:03

-He was invited to discuss

-compensation in Shanxi.

0:41:030:41:07

-He didn't ask

-for retribution or punishment.

0:41:070:41:10

-He asked for money

-to establish a university...

0:41:100:41:13

-..offering Western education

-in Chinese.

0:41:130:41:16

-He believed

-that the Boxer Rebellion happened...

0:41:190:41:22

-..because of poverty,

-superstition and misinformation.

0:41:220:41:26

-For him, education was key to making

-sure it wouldn't happen again.

0:41:260:41:31

-He ensured that good teachers...

0:41:320:41:34

-..taught Law, Medicine,

-Mathematics and Science.

0:41:340:41:38

-It is acknowledged

-that this was the beginning...

0:41:380:41:41

-..of this kind of education,

-in Shanxi and across China.

0:41:410:41:45

-Timothy was the first chancellor

-of the university's Western branch.

0:41:470:41:51

-After 10 years, he transferred his

-responsibilities to local people.

0:41:510:41:56

-In 1906, there were 339 students.

0:41:560:41:59

-By 1908, there were 2,000.

0:41:590:42:01

-Each one would welcome

-Timothy Richard during his visits.

0:42:020:42:06

-The original building

-is now a secondary school.

0:42:090:42:12

-The university has grown and moved

-to the other side of the city.

0:42:120:42:16

-The Welshman

-is also remembered here...

0:42:160:42:20

-..as part of the university museum's

-hall of fame.

0:42:200:42:24

-He is remembered here,

-in a special tea room...

0:42:250:42:28

-..where I met calligrapher

-and artist, Professor Li.

0:42:280:42:32

-He's a lecturer in Chinese Studies.

0:42:330:42:35

-He has extensive knowledge

-of Timothy Richard's life.

0:42:350:42:39

-Professor Li thanked me

-for following the history...

0:42:400:42:43

-..of one

-of their educational founders.

0:42:430:42:46

-I'd heard about the Timothy Richard

-cafe in Shanxi University.

0:42:460:42:52

-This exceeds my expectations.

0:42:520:42:55

-It's not just a cafe,

-it's such a pleasant space.

0:42:550:42:58

-He would have loved being here.

0:42:580:43:00

-There are places to study,

-read, converse and drink tea.

0:43:000:43:04

-The walls are adorned

-with photos of him and Ffaldybrenin.

0:43:050:43:09

-There's a copy of one of the most

-important books he translated.

0:43:090:43:13

-His picture is on the serviettes.

-Even the coffee is a tribute to him.

0:43:130:43:18

-Throughout Timothy Richard's time

-in China...

0:43:220:43:25

-..there were many changes

-in attitudes towards foreigners.

0:43:250:43:28

-Sometimes a welcome,

-sometimes hatred.

0:43:290:43:32

-The same is still true today.

0:43:320:43:34

-No-one is willing

-to discuss it here...

0:43:340:43:37

-..but after a rather open era, life

-is becoming more restricted again.

0:43:370:43:41

-Charitable societies are leaving.

0:43:420:43:44

-It's becoming more difficult for

-international companies to move in.

0:43:440:43:48

-In Timothy Richard's time,

-fear and weakness was the cause.

0:43:480:43:52

-Now, it's strength.

0:43:520:43:54

-China wants to deal with the world

-on its own terms.

0:43:540:43:57

-In the middle of China's story

-is a personal story.

0:44:000:44:03

-By the time the university opened,

-Mary had died of cancer.

0:44:040:44:07

-She had been a teacher, an editor...

0:44:070:44:10

-..a translator

-and head of a children's home.

0:44:100:44:13

-She'd supported Timothy Richard

-and raised their four daughters.

0:44:130:44:17

-The greater story continued,

-and in some ways, it continues.

0:44:200:44:24

-China grew at the beginning

-of the 20th century.

0:44:240:44:28

-Then came Communism and a mixture

-of growth and conservatism.

0:44:280:44:32

-In the past 20 years, there has

-been major growth in commerce.

0:44:320:44:37

-Richard wanted to develop China

-spiritually and materialistically.

0:44:380:44:43

-The latter is a major focus

-for leaders today.

0:44:430:44:47

-Words and pictures can't begin

-to describe the rate of change.

0:44:470:44:51

-The government wants to increase

-the standard of living.

0:44:510:44:55

-The price to pay is a government

-that controls everything...

0:44:550:44:59

-..hard borders and no

-political freedom or opposition.

0:44:590:45:02

-Can that kind of deal

-be sustained...

0:45:020:45:05

-..as people search for more freedom

-and the memory of poverty decreases?

0:45:060:45:11

-Timothy Richard

-would recognise and approve...

0:45:150:45:18

-..much of what he would have seen

-after 1912.

0:45:190:45:22

-Modernisation, industrialisation...

0:45:220:45:25

-..the growth of education,

-women's rights.

0:45:260:45:28

-Looking at China today, he wouldn't

-recognise the country at all.

0:45:290:45:33

-He wouldn't have been able

-to reconcile...

0:45:340:45:38

-..the China he'd lived in with the

-urbanisation of the past 50 years...

0:45:380:45:43

-..nor the great migration

-that's happened...

0:45:430:45:47

-..from rural areas

-into cities such as Shanghai.

0:45:480:45:52

-He certainly wouldn't recognise

-Shanghai if he visited today.

0:45:520:45:58

-24 million people

-live in the city now.

0:45:580:46:02

-Very little of the Shanghai

-he recognised still exists.

0:46:020:46:06

-I don't think this was

-Timothy Richard's aim...

0:46:110:46:14

-..when he spoke

-about increasing Western influence.

0:46:140:46:17

-He opposed the rich

-grabbing land and property.

0:46:170:46:22

-There is huge growth and change

-in China right now.

0:46:220:46:25

-All these buildings have been built

-over the past 30 years.

0:46:260:46:31

-Small businesses are being forced

-to leave their premises...

0:46:310:46:35

-..and move to larger centres.

0:46:350:46:38

-According to the people, cities like

-Shanghai are losing their character.

0:46:380:46:42

-Timothy Richard died in 1916...

0:46:430:46:46

-..whilst on a visit to London.

0:46:470:46:49

-He was buried there

-but he is remembered here...

0:46:490:46:52

-..for trying to create

-Chinese Christianity...

0:46:520:46:55

-..and pioneering

-the battle against famine.

0:46:560:46:58

-He received some of

-China's greatest honours...

0:46:590:47:01

-..including

-the Order of the Double Dragon.

0:47:020:47:04

-In Shanxi University and many

-other places, they remember him.

0:47:050:47:09

-A man given the opportunity

-to retaliate...

0:47:090:47:12

-..but built a university instead.

0:47:120:47:14

-It became the foundation

-of an educational system.

0:47:140:47:18

-Richard's story raises questions

-about missionary work...

0:47:180:47:22

-..and the right of one culture

-to change another culture.

0:47:220:47:26

-It's also evident that his aims

-were two-fold.

0:47:270:47:30

-God and China.

0:47:300:47:32

-He wanted to see China succeed,

-he didn't want it to be conquered.

0:47:320:47:37

-The way he succeeded

-in understanding its culture...

0:47:370:47:41

-..is an example to us today.

0:47:410:47:43

-He dreamt of a conference of nations

-and a league of religions.

0:47:430:47:47

-A romantic notion? Yes.

0:47:480:47:49

-But just imagine if he'd succeeded.

0:47:500:47:52

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