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-I'm following in the footsteps -of Welsh people... | 0:00:04 | 0:00:07 | |
-..who have ventured to foreign -countries over the centuries. | 0:00:07 | 0:00:11 | |
-The journeys encompass -tragedies, scandals and wars. | 0:00:13 | 0:00:17 | |
-I'll see -what the countries are like now... | 0:00:18 | 0:00:21 | |
-..records of the original journeys -and what remains of their world. | 0:00:21 | 0:00:26 | |
-From Ffaldybrenin to China | 0:00:39 | 0:00:43 | |
-In February 1870, a man -from rural Wales arrived here... | 0:00:52 | 0:00:56 | |
-..the port of Yantai in China. | 0:00:56 | 0:00:58 | |
-He was one -of the early missionaries. | 0:00:58 | 0:01:01 | |
-Some say he was the most important -missionary to visit this country... | 0:01:01 | 0:01:06 | |
-..but he was far more than that. | 0:01:06 | 0:01:08 | |
-He saved the lives of thousands -of people by fighting famine. | 0:01:08 | 0:01:13 | |
-He became friends -with the Emperor... | 0:01:13 | 0:01:15 | |
-..and campaigned -to develop the country. | 0:01:15 | 0:01:18 | |
-He had a dream -for a global government... | 0:01:18 | 0:01:20 | |
-..and a league of all religions. | 0:01:21 | 0:01:23 | |
-Yantai lies -on China's eastern coast. | 0:01:25 | 0:01:30 | |
-It's home to 7 million people. | 0:01:30 | 0:01:32 | |
-It's a growing city and part of -the huge changes happening in China. | 0:01:32 | 0:01:37 | |
-The young missionary arrived here -during another period of change. | 0:01:37 | 0:01:42 | |
-His name was Timothy Richard. | 0:01:42 | 0:01:44 | |
-Great Britain and the superpowers -had fought wars... | 0:01:45 | 0:01:48 | |
-..to force China to open -five ports to foreign traders. | 0:01:48 | 0:01:51 | |
-As the economies of the West -were developing more quickly... | 0:01:52 | 0:01:56 | |
-..there was a demand -to open more than five ports. | 0:01:56 | 0:02:00 | |
-Wars continued from the middle -of the 1850s until 1860. | 0:02:00 | 0:02:04 | |
-Following that, -80 ports were opened... | 0:02:04 | 0:02:08 | |
-..not only along the coast -but along the rivers too. | 0:02:08 | 0:02:12 | |
-In reality, from 1860 onwards... | 0:02:12 | 0:02:15 | |
-..China was completely open. | 0:02:15 | 0:02:18 | |
-It made it possible for missionary -societies from the West... | 0:02:18 | 0:02:24 | |
-..to send their people in. | 0:02:24 | 0:02:26 | |
-The ports had only been open for -about 10 years when Timothy arrived. | 0:02:26 | 0:02:30 | |
-It was a huge undertaking... | 0:02:31 | 0:02:32 | |
-..for a young man -from rural Carmarthenshire. | 0:02:33 | 0:02:35 | |
-At the time, people from the West... | 0:02:35 | 0:02:38 | |
-..knew very little -about the people of China. | 0:02:38 | 0:02:41 | |
-Most of the country -was more mysterious than Africa... | 0:02:41 | 0:02:44 | |
-..but he was determined -to travel to North China. | 0:02:44 | 0:02:47 | |
-He believed -the people were civilised. | 0:02:47 | 0:02:50 | |
-Had he not been sent by the Baptist -Society, he said he would have swam! | 0:02:50 | 0:02:54 | |
-Yes, tone is key -in Chinese language. | 0:02:56 | 0:02:59 | |
-One of the first things Timothy -Richard did was learn the language. | 0:03:01 | 0:03:06 | |
-Very few people -speak English here today. | 0:03:06 | 0:03:09 | |
-I'm following his example -by learning a few words. | 0:03:09 | 0:03:13 | |
-In a cafe, in a bookshop, -I ask my translator, Lingyi Chen... | 0:03:14 | 0:03:19 | |
-..what was the most important word - -please? | 0:03:19 | 0:03:23 | |
-Qing. | 0:03:24 | 0:03:25 | |
-Qing. - -Qing. Yes. | 0:03:25 | 0:03:27 | |
-OK. -And then to follow that, thank you. | 0:03:27 | 0:03:30 | |
-Thank you is xiexie. | 0:03:30 | 0:03:32 | |
-Xiexie. | 0:03:32 | 0:03:33 | |
-Xiexie. Falling tone. Xiexie. | 0:03:34 | 0:03:38 | |
-I need to know how to pronounce the -names of the places we're going to. | 0:03:38 | 0:03:42 | |
-This is Yantai. | 0:03:43 | 0:03:44 | |
-This is Yantai. - -This is Yantai. | 0:03:44 | 0:03:45 | |
-And then we're going to... | 0:03:46 | 0:03:49 | |
-..Qingzhou. | 0:03:49 | 0:03:51 | |
-Qingzhou. Qingzhou. | 0:03:51 | 0:03:54 | |
-Shanxi. | 0:03:54 | 0:03:56 | |
-The province. Shanxi. | 0:03:56 | 0:04:00 | |
-Shanxi. | 0:04:00 | 0:04:01 | |
-Shanxi. | 0:04:01 | 0:04:02 | |
-Shanxi. - -Both flat. | 0:04:02 | 0:04:04 | |
-We have another province which is -called Shaanxi. It's very similar. | 0:04:05 | 0:04:10 | |
-You want to make sure -you don't say it wrong. | 0:04:10 | 0:04:13 | |
-The tone makes the difference -between one word and another. | 0:04:14 | 0:04:18 | |
-Luckily, Timothy Richard -wasn't as slow as I was. | 0:04:18 | 0:04:21 | |
-When he visited China, -there were great troubles. | 0:04:22 | 0:04:25 | |
-In Yantai, thousands died -from typhoid and cholera. | 0:04:25 | 0:04:30 | |
-Five missionaries had died -before the Welshman arrived. | 0:04:31 | 0:04:35 | |
-When Timothy reached Yantai, -there were many missionaries here. | 0:04:35 | 0:04:39 | |
-Soon he was the only Baptist. | 0:04:39 | 0:04:41 | |
-At the age of 25, -he took on all the responsibility. | 0:04:41 | 0:04:45 | |
-Soon he realised -how dangerous it was here. | 0:04:45 | 0:04:48 | |
-The French Consul and his wife were -murdered in another part of China... | 0:04:49 | 0:04:53 | |
-..along with 21 nuns. | 0:04:53 | 0:04:55 | |
-Timothy joined the local militia -to prevent the same happening here. | 0:04:55 | 0:05:00 | |
-The rumour spread -that there was to be a rising... | 0:05:00 | 0:05:03 | |
-..against all foreigners -at every port. | 0:05:03 | 0:05:06 | |
-For some days we kept watch... | 0:05:07 | 0:05:08 | |
-..lest the Chinese -should attack the settlement. | 0:05:09 | 0:05:11 | |
-The missionary work started too - -sermons and sharing literature. | 0:05:12 | 0:05:16 | |
-There was some success. | 0:05:16 | 0:05:17 | |
-The first person he turned to Jesus -had taught him an important lesson. | 0:05:18 | 0:05:23 | |
-Timothy Richard asked whether men -were sinners in God's eyes. | 0:05:23 | 0:05:27 | |
-The new Christian answered, -"I don't know about men, but I am." | 0:05:27 | 0:05:31 | |
-Only a few of Yantai's -old streets remain. | 0:05:32 | 0:05:35 | |
-This woman lives -in one of those streets. | 0:05:35 | 0:05:38 | |
-She asked if I was a Christian. | 0:05:39 | 0:05:41 | |
-After retiring from the Army, -she's spent her time... | 0:05:41 | 0:05:45 | |
-..trying to persuade passers-by -to turn to Jesus Christ. | 0:05:45 | 0:05:49 | |
-Raised in the countryside, -she was influenced by missionaries. | 0:05:49 | 0:05:53 | |
-She now follows their example. | 0:05:53 | 0:05:55 | |
-I'd read about the major changes -in China... | 0:05:56 | 0:06:00 | |
-..but you must be here -to appreciate the scale. | 0:06:00 | 0:06:03 | |
-Old towns and cities -have been destroyed... | 0:06:03 | 0:06:06 | |
-..and new cities of skyscrapers -have risen in their place. | 0:06:06 | 0:06:10 | |
-That's what struck me -about Yantai... | 0:06:10 | 0:06:13 | |
-..the difference between the -old town and the new developments. | 0:06:13 | 0:06:17 | |
-It appears that the only people -who live in the old parts... | 0:06:17 | 0:06:20 | |
-..are the workers who move from -the countryside in their millions... | 0:06:21 | 0:06:25 | |
-..to work in the new cities. | 0:06:25 | 0:06:27 | |
-During his first months in China, -Timothy travelled extensively... | 0:06:31 | 0:06:36 | |
-..across the huge province -of Xiandong. | 0:06:36 | 0:06:39 | |
-If he was to become -a successful missionary... | 0:06:39 | 0:06:42 | |
-..he needed to understand -the country and its people. | 0:06:42 | 0:06:45 | |
-The country had remained unchanged -for thousands of years. | 0:06:45 | 0:06:50 | |
-Timothy's life -came under threat more than once. | 0:06:51 | 0:06:54 | |
-On many occasions, people -directed hatred towards him... | 0:06:55 | 0:06:58 | |
-..because he was a foreigner -and a Christian. | 0:06:58 | 0:07:01 | |
-He also experienced kindness. | 0:07:01 | 0:07:03 | |
-He was given refuge against thieves. | 0:07:04 | 0:07:06 | |
-He was given food and accommodation. | 0:07:06 | 0:07:09 | |
-Once, he crossed a wide river, wider -than this, with a strong current. | 0:07:09 | 0:07:13 | |
-The only way to cross -was by walking. | 0:07:13 | 0:07:16 | |
-Local people joined him, -water up to their necks. | 0:07:16 | 0:07:19 | |
-One carried his clothes on his -head, the others guided him safely. | 0:07:19 | 0:07:23 | |
-Without their help, -he would certainly have drowned. | 0:07:23 | 0:07:27 | |
-In his letters and autobiography... | 0:07:30 | 0:07:32 | |
-..Timothy Richard described vividly -the things he saw. | 0:07:32 | 0:07:35 | |
-He described a bed, a kang bed, -which is still used in this country. | 0:07:36 | 0:07:40 | |
-A huge bed -with a rock for a mattress... | 0:07:40 | 0:07:43 | |
-..and room to light a fire under it -to generate heat. | 0:07:43 | 0:07:46 | |
-In one house, -he shared this bed with 38 people. | 0:07:47 | 0:07:51 | |
-One was a woman. | 0:07:51 | 0:07:53 | |
-During the day, -the quilt is folded away. | 0:07:53 | 0:07:56 | |
-The heat goes to the chimney. | 0:07:56 | 0:07:58 | |
-If I was home, -I would make one for you to use. | 0:07:58 | 0:08:03 | |
-Yantai is on a peninsula. | 0:08:03 | 0:08:05 | |
-Timothy Richard spent a lot of his -time travelling on that peninsula. | 0:08:05 | 0:08:10 | |
-When he returned to the city, -he broke new ground. | 0:08:11 | 0:08:14 | |
-He headed inland to Qingzhou -where no missionaries had visited. | 0:08:14 | 0:08:19 | |
-It'll take me two hours -to get there. | 0:08:19 | 0:08:22 | |
-For him, -it was an eight-day journey. | 0:08:22 | 0:08:25 | |
-It was January with snow all around. | 0:08:25 | 0:08:28 | |
-Outside Qingzhou, -the weather deteriorated. | 0:08:29 | 0:08:31 | |
-A snow blizzard covered the land. | 0:08:32 | 0:08:34 | |
-He couldn't see the path underfoot -or the sun above. | 0:08:35 | 0:08:38 | |
-In those days, -the sun was the only compass. | 0:08:39 | 0:08:42 | |
-He found shelter only to hear that -many travellers had frozen to death. | 0:08:42 | 0:08:47 | |
-. | 0:08:50 | 0:08:50 | |
-Subtitles | 0:08:55 | 0:08:55 | |
-Subtitles - -Subtitles | 0:08:55 | 0:08:57 | |
-Timothy Richard from Ffaldybrenin -in rural Carmarthenshire... | 0:08:59 | 0:09:02 | |
-..travelled to China in 1870 -to work as a missionary. | 0:09:03 | 0:09:06 | |
-Local religions, Tao, Confucius -and Buddhism, were strong. | 0:09:06 | 0:09:09 | |
-The country -had been closed to foreigners. | 0:09:10 | 0:09:12 | |
-The first missionaries -had stayed near the ports. | 0:09:13 | 0:09:16 | |
-After five years in China, -Timothy made an important decision. | 0:09:18 | 0:09:22 | |
-He left the coastal villages... | 0:09:22 | 0:09:24 | |
-..where enough missionaries were -stationed, and headed inland alone. | 0:09:25 | 0:09:29 | |
-He reached the ancient city -of Qingzhou... | 0:09:29 | 0:09:32 | |
-..where he'd heard that people -were searching for the truth. | 0:09:32 | 0:09:36 | |
-His work here would change the way -he looked at his missionary work. | 0:09:36 | 0:09:41 | |
-It also changed the way -he saw the world. | 0:09:41 | 0:09:43 | |
-He encountered problems. -No-one would rent him a house. | 0:09:45 | 0:09:48 | |
-People feared him. He was -the man with a big nose to them. | 0:09:48 | 0:09:52 | |
-Even today, white people in Qingzhou -are a source of curiosity. | 0:09:52 | 0:09:57 | |
-Being in foreign dress, -if I were inside a house... | 0:09:58 | 0:10:01 | |
-..all sorts of onlookers would -have come to the paper windows. | 0:10:02 | 0:10:06 | |
-Each would have wet the tip -of his finger... | 0:10:06 | 0:10:09 | |
-..and made a hole in the paper. | 0:10:10 | 0:10:11 | |
-Every visit to a house would -involve the mending of the window. | 0:10:11 | 0:10:15 | |
-Timothy Richard was determined -to understand the people. | 0:10:15 | 0:10:20 | |
-He realised he'd have -to be on the their wavelength... | 0:10:20 | 0:10:24 | |
-..speak their language, -in words and ideas... | 0:10:24 | 0:10:28 | |
-..and try to look like them too. | 0:10:28 | 0:10:30 | |
-I wondered if I would have more -visitors if I wore Chinese dress. | 0:10:31 | 0:10:36 | |
-One day I put on -the native dress and shaved my head. | 0:10:36 | 0:10:40 | |
-As I walked down the street, I -overheard one man say to another... | 0:10:40 | 0:10:45 | |
-.."Ah, he looks like a man now." | 0:10:45 | 0:10:48 | |
-He was developing -his own way of working... | 0:10:48 | 0:10:51 | |
-..which was starting to bear fruit. | 0:10:51 | 0:10:53 | |
-Outside the ancient city walls... | 0:10:53 | 0:10:55 | |
-..Timothy Richard baptised his first -new Christians in this river... | 0:10:56 | 0:11:01 | |
-..a weaver and his wife. | 0:11:01 | 0:11:03 | |
-He choose a quiet location... | 0:11:04 | 0:11:06 | |
-..in case the strange sight -attracted unwanted attention. | 0:11:06 | 0:11:10 | |
-He visited -a nearby Buddhist temple... | 0:11:10 | 0:11:13 | |
-..told the leader -what he was doing... | 0:11:13 | 0:11:16 | |
-..and used two rooms -to change clothes. | 0:11:16 | 0:11:19 | |
-A Buddhist priest -helping a Christian baptism. | 0:11:19 | 0:11:22 | |
-That set him apart. | 0:11:23 | 0:11:25 | |
-He was ready to turn -to other religious leaders... | 0:11:25 | 0:11:29 | |
-..and speak to them. | 0:11:30 | 0:11:32 | |
-Timothy Richard established -this church in 1875... | 0:11:33 | 0:11:36 | |
-..the first in the city. | 0:11:36 | 0:11:38 | |
-Within three years, -700 people had turned to Jesus... | 0:11:38 | 0:11:41 | |
-..and 1,000 in nearby villages. | 0:11:42 | 0:11:44 | |
-Some women would walk 10 miles -to attend his services... | 0:11:44 | 0:11:48 | |
-..even though their feet -were tightly bound. | 0:11:48 | 0:11:52 | |
-The Welshman wanted more. | 0:11:52 | 0:11:54 | |
-# Amen # | 0:11:54 | 0:11:58 | |
-I urge my hearers that in addition -to the ordinary worship... | 0:11:59 | 0:12:03 | |
-..they should make vows to the way -they propose to serve God. | 0:12:04 | 0:12:08 | |
-He created a list -of everything Christians should do. | 0:12:08 | 0:12:12 | |
-Help the poor, share medicines, care -for widows, orphans and the elderly. | 0:12:12 | 0:12:18 | |
-Visit the sick, help bury the poor. | 0:12:18 | 0:12:21 | |
-After the service, the minister, -Li Jin Feng, showed me a museum... | 0:12:23 | 0:12:27 | |
-..established by the government -for the church of Qingzhou. | 0:12:28 | 0:12:32 | |
-It includes the story of Timothy -Richard, a hero for Christians here. | 0:12:32 | 0:12:37 | |
-Most people who know about Timothy -Richard are Chinese Christians. | 0:12:43 | 0:12:48 | |
-He went through a lot of hardship -when he was in China... | 0:12:50 | 0:12:54 | |
-..trying to spread Christianity. | 0:12:54 | 0:12:56 | |
-As I learn more -about Timothy Richard... | 0:12:56 | 0:12:59 | |
-..I can learn lessons from that. | 0:13:00 | 0:13:02 | |
-250 people attended -this morning's service. | 0:13:05 | 0:13:08 | |
-The service was a lot longer -than services in Wales today. | 0:13:08 | 0:13:12 | |
-The sermon was an hour long. | 0:13:12 | 0:13:14 | |
-What troubled me was that it took -place in a relatively new chapel. | 0:13:15 | 0:13:19 | |
-Many believe that this -was the original chapel... | 0:13:19 | 0:13:23 | |
-..and it was here -during Timothy Richard's time. | 0:13:23 | 0:13:27 | |
-Others think differently. | 0:13:27 | 0:13:29 | |
-They believe the first services -were held in his home. | 0:13:29 | 0:13:33 | |
-Because of everything -that's happened here... | 0:13:49 | 0:13:52 | |
-..since Timothy Richard's time... | 0:13:52 | 0:13:54 | |
-..records and buildings -have been lost. | 0:13:54 | 0:13:57 | |
-This small part of the city -has survived. | 0:13:57 | 0:14:00 | |
-We know that he rented a house -on this street. | 0:14:00 | 0:14:03 | |
-We also know that he held services -in that house and taught people. | 0:14:03 | 0:14:08 | |
-According to some, -on this shabby street... | 0:14:08 | 0:14:10 | |
-..are the origins of the chapel -in Qingzhou. | 0:14:11 | 0:14:13 | |
-The Ffaldybrenin man -was very talented. | 0:14:18 | 0:14:21 | |
-Back in Wales, -he'd done well in school... | 0:14:21 | 0:14:24 | |
-..and taught in local schools -to earn money to fund his education. | 0:14:25 | 0:14:29 | |
-He studied Geography and Science... | 0:14:29 | 0:14:32 | |
-..in addition to the Classics. | 0:14:32 | 0:14:35 | |
-When he was 18 years old, -he beat 59 applicants... | 0:14:38 | 0:14:41 | |
-..to become headmaster -of Ysgol Cynwyl Elfed. | 0:14:41 | 0:14:44 | |
-Three other schools closed as pupils -moved to be taught by him. | 0:14:44 | 0:14:49 | |
-The experience would help in China. | 0:14:49 | 0:14:51 | |
-The societies sent missionaries -to different parts of the world. | 0:14:52 | 0:14:59 | |
-They chose them very carefully. | 0:14:59 | 0:15:02 | |
-They had to be evangelical -but they needed other attributes... | 0:15:02 | 0:15:06 | |
-..abilities relating to medicine, -social improvement and education. | 0:15:07 | 0:15:12 | |
-Many of them were teachers. | 0:15:13 | 0:15:15 | |
-They had different skills. | 0:15:15 | 0:15:18 | |
-They develop those skills and -under particular circumstances... | 0:15:18 | 0:15:23 | |
-..the evangelical work -was less evident... | 0:15:23 | 0:15:27 | |
-..than the other work they did. | 0:15:27 | 0:15:30 | |
-Timothy Richard understood -that he had to show people... | 0:15:30 | 0:15:34 | |
-..that Christianity would help them. | 0:15:35 | 0:15:38 | |
-Through modern medicine for example. | 0:15:38 | 0:15:40 | |
-I had a good supply of quinine -and gave it out freely. | 0:15:41 | 0:15:44 | |
-To the people around, it seemed -nothing short of miraculous. | 0:15:45 | 0:15:49 | |
-It's strange to see -a photo of a Ffaldybrenin man... | 0:15:50 | 0:15:52 | |
-..in a Chinese medical school. | 0:15:53 | 0:15:54 | |
-Timothy Richard is remembered here. | 0:15:55 | 0:15:58 | |
-He used new medicines from the West -to cure people. | 0:15:58 | 0:16:02 | |
-He discussed new ideas about health. | 0:16:02 | 0:16:05 | |
-During his time in Qingzhou... | 0:16:05 | 0:16:07 | |
-..he also undertook humanitarian -and educational work. | 0:16:07 | 0:16:11 | |
-They trace modern and medical -education in this city... | 0:16:11 | 0:16:15 | |
-..back to his time. | 0:16:15 | 0:16:16 | |
-13,000 students -attend this medical college. | 0:16:18 | 0:16:21 | |
-It teaches Western medicine -and some traditional medicine too. | 0:16:22 | 0:16:26 | |
-Even today, it's important. | 0:16:26 | 0:16:28 | |
-Timothy Richard understood the power -of the traditional religions. | 0:16:28 | 0:16:33 | |
-He realised that they were part -of every aspect of life... | 0:16:33 | 0:16:37 | |
-..especially the religion -of Confucius. | 0:16:37 | 0:16:40 | |
-When we talk about religion, -or credo in China... | 0:16:40 | 0:16:43 | |
-..you can't avoid Confucius. | 0:16:43 | 0:16:45 | |
-Confucius' values -are an integral part... | 0:16:45 | 0:16:48 | |
-..of the way -the country has been ruled... | 0:16:49 | 0:16:53 | |
-..the reason why people -are so obedient... | 0:16:53 | 0:16:56 | |
-..and how the legal system works. | 0:16:56 | 0:16:58 | |
-Confucius has been a thread -running through China's history... | 0:16:59 | 0:17:03 | |
-..for years, -and continues to do so today. | 0:17:04 | 0:17:07 | |
-The mindset was different -and the Welsh missionary realised... | 0:17:09 | 0:17:13 | |
-..that ideas such as salvation -didn't make sense to China's people. | 0:17:14 | 0:17:18 | |
-He stopped using such words. | 0:17:18 | 0:17:19 | |
-Timothy Richard -regularly visited places like this. | 0:17:21 | 0:17:25 | |
-This is a reconstructed temple -of the Tao religion. | 0:17:25 | 0:17:29 | |
-It's on the site of another temple -that was here during his time. | 0:17:29 | 0:17:33 | |
-He would speak to the leaders -to understand their religion... | 0:17:33 | 0:17:37 | |
-..and spoke the same -spiritual language as them. | 0:17:38 | 0:17:41 | |
-He soon realised -that certain virtues... | 0:17:41 | 0:17:44 | |
-..belonged to the people -searching for the truth... | 0:17:44 | 0:17:47 | |
-..and to their religion too. | 0:17:47 | 0:17:49 | |
-His interest -in local religions grew. | 0:17:50 | 0:17:54 | |
-He translated Christian literature -into Chinese... | 0:17:54 | 0:17:58 | |
-..and translated Chinese books into -English which didn't please some. | 0:17:58 | 0:18:04 | |
-Timothy Richard -was ploughing his own furrow... | 0:18:04 | 0:18:07 | |
-..in a country full of challenges. | 0:18:07 | 0:18:09 | |
-One of the greatest challenges -that China faced after 1860... | 0:18:09 | 0:18:15 | |
-..was their dire economic problems. | 0:18:17 | 0:18:21 | |
-The population -had doubled in size... | 0:18:22 | 0:18:25 | |
-..between the middle -of the 18th and 19th centuries. | 0:18:25 | 0:18:29 | |
-You have a problem there. | 0:18:29 | 0:18:32 | |
-You must feed a population -that's growing rapidly. | 0:18:33 | 0:18:36 | |
-Then, disaster. | 0:18:38 | 0:18:39 | |
-The consequences of wars, -dry summers, failed harvests... | 0:18:39 | 0:18:43 | |
-..and a country -where it was difficult... | 0:18:43 | 0:18:46 | |
-..to move things -from place to place... | 0:18:46 | 0:18:49 | |
-..led to the Great Famine of 1876, -one of the worst in history. | 0:18:49 | 0:18:53 | |
-Timothy Richard described -some of the conditions. | 0:18:53 | 0:18:57 | |
-People demolished their houses -to sell the timber to buy food. | 0:18:57 | 0:19:01 | |
-People removed their roofs, mixed -the material with grass seeds... | 0:19:01 | 0:19:05 | |
-..and boiled it to make food. | 0:19:05 | 0:19:07 | |
-Without homes, they dug holes -in the ground to keep warm. | 0:19:07 | 0:19:11 | |
-Up to 50 people lived in one hole. | 0:19:11 | 0:19:13 | |
-In the middle of the famine, -a sight such as this was rare. | 0:19:14 | 0:19:18 | |
-A tree covered in bark. | 0:19:18 | 0:19:20 | |
-People removed the bark -and turned it into food. | 0:19:21 | 0:19:24 | |
-Timothy Richard -witnessed horrific scenes. | 0:19:25 | 0:19:28 | |
-Bodies left at the side of the road -being eaten by animals. | 0:19:28 | 0:19:32 | |
-Girls being sold to men -from the East... | 0:19:32 | 0:19:35 | |
-..to ease the pressure -on their families. | 0:19:35 | 0:19:38 | |
-Some girls begged to be taken -to places where food was available. | 0:19:38 | 0:19:42 | |
-Timothy Richard -worked hard throughout. | 0:19:44 | 0:19:47 | |
-He travelled around to help and -collected money through his work. | 0:19:47 | 0:19:52 | |
-His famine work was an early -predecessor of an emergency appeal. | 0:19:57 | 0:20:02 | |
-Timothy Richard opened a home -for 100 orphaned boys... | 0:20:02 | 0:20:05 | |
-..who'd lost their parents -in the famine. | 0:20:06 | 0:20:08 | |
-He asked for money to open more. | 0:20:09 | 0:20:11 | |
-Four dollars would keep one boy -for three months. | 0:20:11 | 0:20:15 | |
-He also asked for money -to buy equipment... | 0:20:15 | 0:20:18 | |
-..to help them learn a skill, -similar to modern appeals. | 0:20:18 | 0:20:22 | |
-He raised enough money to open -five homes to house 500 boys. | 0:20:23 | 0:20:27 | |
-By 1877, Timothy Richard -had been in China for seven years. | 0:20:33 | 0:20:38 | |
-In his two years in Qingzhou... | 0:20:39 | 0:20:40 | |
-..he realised he had to understand -China's culture and religion... | 0:20:41 | 0:20:45 | |
-..if he wanted to reach the people. | 0:20:45 | 0:20:48 | |
-For months, he'd helped fight -the awful famine. | 0:20:51 | 0:20:55 | |
-His missionary work -had been effective. | 0:20:55 | 0:20:58 | |
-He'd raised money -and arranged to use the resources. | 0:20:58 | 0:21:02 | |
-Then news broke that the famine -was even worse... | 0:21:02 | 0:21:05 | |
-..in the neighbouring -Shanxi province. | 0:21:06 | 0:21:08 | |
-He was invited to undertake -similar work there. | 0:21:08 | 0:21:12 | |
-It meant a journey of three weeks. | 0:21:12 | 0:21:15 | |
-It was November -and the winter was harsh. | 0:21:15 | 0:21:18 | |
-He set off for Shanxi's main town -with two Christians to help him. | 0:21:22 | 0:21:26 | |
-On the way, they saw bodies -ravaged by wild animals. | 0:21:27 | 0:21:32 | |
-It was difficult for the Welshman. | 0:21:32 | 0:21:34 | |
-It was even more difficult -for the locals. | 0:21:34 | 0:21:37 | |
-Seeing how this affected the two -Christians, Timothy sent them home. | 0:21:37 | 0:21:42 | |
-He continued to his new home alone. | 0:21:42 | 0:21:44 | |
-. | 0:21:44 | 0:21:44 | |
-Subtitles | 0:21:49 | 0:21:49 | |
-Subtitles - -Subtitles | 0:21:49 | 0:21:51 | |
-Timothy Richard's base in Shanxi -was Taiyuan... | 0:21:55 | 0:21:59 | |
-..which is now a city -of four and a half million people. | 0:21:59 | 0:22:03 | |
-It's a city transformed completely -over the past 20 years. | 0:22:03 | 0:22:07 | |
-It was also an important town -during Timothy's time... | 0:22:07 | 0:22:11 | |
-..the home -of the province's government. | 0:22:12 | 0:22:14 | |
-The government -was trying to overcome the famine. | 0:22:15 | 0:22:18 | |
-Timothy Richard -worked with the government... | 0:22:18 | 0:22:21 | |
-..and organised -an international campaign with them. | 0:22:21 | 0:22:24 | |
-American Andrew Kaiser works for -a missionary charity in Taiyuan. | 0:22:26 | 0:22:32 | |
-He's also researched the work -of Timothy Richard. | 0:22:32 | 0:22:35 | |
-The Shanxi famine itself -was very dramatic. | 0:22:36 | 0:22:40 | |
-Something like a third of the -population of Shanxi province... | 0:22:40 | 0:22:44 | |
-..perished or was removed -from the province... | 0:22:45 | 0:22:48 | |
-..in space of two years or so. | 0:22:48 | 0:22:50 | |
-Tremendous levels of devastation. | 0:22:50 | 0:22:52 | |
-Timothy Richard was key -to the foreign relief effort. | 0:22:52 | 0:22:56 | |
-He was called to Shanxi... | 0:22:58 | 0:23:00 | |
-..because of his experience -in the neighbouring province. | 0:23:00 | 0:23:04 | |
-He gathered together -a team of 12 missionaries... | 0:23:05 | 0:23:08 | |
-..from different religions... | 0:23:08 | 0:23:11 | |
-..and set about trying to reduce -the effect of the famine. | 0:23:11 | 0:23:15 | |
-Timothy Richard -travelled around Shanxi... | 0:23:16 | 0:23:19 | |
-..to evaluate the effects -of the famine. | 0:23:20 | 0:23:23 | |
-The ground in this area is powdery. | 0:23:23 | 0:23:25 | |
-Soil was mixed with grain -to produce food... | 0:23:26 | 0:23:28 | |
-..but people died after eating it. | 0:23:29 | 0:23:31 | |
-There was worse to come... | 0:23:31 | 0:23:33 | |
-..stories that are difficult -to recount even today. | 0:23:33 | 0:23:36 | |
-A boy killed and ate his mother. | 0:23:37 | 0:23:39 | |
-Parents exchanged their babies... | 0:23:39 | 0:23:41 | |
-..because they couldn't face -eating their own children. | 0:23:41 | 0:23:45 | |
-At one point, Timothy Richard -believed he was going insane. | 0:23:45 | 0:23:49 | |
-He distributed money and food -in the province... | 0:23:52 | 0:23:55 | |
-..and witnessed the devastation. | 0:23:55 | 0:23:58 | |
-In one area, 100,000 people lived. | 0:23:58 | 0:24:01 | |
-200,000 people lived there -before the famine. | 0:24:01 | 0:24:04 | |
-There was a gateway -to almost every town. | 0:24:07 | 0:24:09 | |
-Outside one, Timothy Richard -saw his most gruesome sight. | 0:24:10 | 0:24:14 | |
-On one side, -a large pile of male bodies. | 0:24:14 | 0:24:17 | |
-On the other, female bodies. | 0:24:17 | 0:24:19 | |
-They were all piled up -like pigs in an abattoir. | 0:24:19 | 0:24:22 | |
-By collecting evidence like that... | 0:24:23 | 0:24:25 | |
-..he soon realised -the enormity of the problem. | 0:24:25 | 0:24:28 | |
-He had evidence in his diaries -to send to Shanghai and London... | 0:24:28 | 0:24:33 | |
-..to kick-start -the fundraising campaign. | 0:24:33 | 0:24:36 | |
-This was really -the first instance... | 0:24:36 | 0:24:39 | |
-..of an international Christian -relief effort taking place. | 0:24:39 | 0:24:43 | |
-Timothy's letters and telegrams -were published in newspapers. | 0:24:43 | 0:24:48 | |
-The result was churches -donated funds. | 0:24:48 | 0:24:51 | |
-Chunks of silver that he brought... | 0:24:52 | 0:24:54 | |
-..and he carved up -into little pieces... | 0:24:54 | 0:24:57 | |
-..and put into the hands -of people facing starvation. | 0:24:57 | 0:25:01 | |
-Farmers in Shanxi province -grow all kinds of crops today. | 0:25:03 | 0:25:07 | |
-In 1879, with little rain, -the harvest failed again. | 0:25:07 | 0:25:11 | |
-This experience made Timothy Richard -look further than missionary work. | 0:25:11 | 0:25:17 | |
-For now, the work of helping others -was endless. | 0:25:19 | 0:25:23 | |
-I can't wait for a time -when it is all over... | 0:25:25 | 0:25:28 | |
-..and people can once again -enjoy their daily bread. | 0:25:28 | 0:25:32 | |
-In the end, his hopes were realised. -The weather changed. | 0:25:32 | 0:25:36 | |
-Rain has finally fallen on this -place, throughout the province. | 0:25:38 | 0:25:43 | |
-Tiredness and grief -have been replaced by joy. | 0:25:43 | 0:25:47 | |
-The province's government had done -its best to overcome the famine... | 0:25:49 | 0:25:53 | |
-..but Timothy Richard's contribution -was equally important. | 0:25:53 | 0:25:57 | |
-In two years, -he distributed almost 65,000... | 0:25:57 | 0:26:00 | |
-..a staggering sum at that time. | 0:26:01 | 0:26:03 | |
-Yet, around 15-20m people died -during the Great Famine in China. | 0:26:03 | 0:26:08 | |
-As a result, the course -of Timothy Richard's life changed. | 0:26:09 | 0:26:13 | |
-Developing China, -from railways to education... | 0:26:13 | 0:26:16 | |
-..became part of his mission. | 0:26:17 | 0:26:19 | |
-For Timothy, the solution to famine -was improved farming methods... | 0:26:19 | 0:26:24 | |
-..using scientific methods -and improving food distribution. | 0:26:24 | 0:26:29 | |
-He was eager to develop -the railways. | 0:26:29 | 0:26:31 | |
-During the famine, some areas -had plenty, some had nothing. | 0:26:31 | 0:26:35 | |
-There was no way -of transporting the food... | 0:26:36 | 0:26:39 | |
-..but authorities feared that -this would attract foreigners... | 0:26:39 | 0:26:43 | |
-..and change their way of life. | 0:26:44 | 0:26:45 | |
-Timothy Richard's life -changed in another way. | 0:26:47 | 0:26:50 | |
-You'll be glad to hear that I have -been blessed with a wonderful wife. | 0:26:52 | 0:26:57 | |
-She's a remarkably good singer. -I have never met anyone better. | 0:26:57 | 0:27:02 | |
-She is angelic, -good and hardworking. | 0:27:02 | 0:27:04 | |
-In short, an incomparable help. | 0:27:05 | 0:27:07 | |
-His wife, a Scot named Mary... | 0:27:07 | 0:27:11 | |
-..had already shown that she had -a great contribution to make. | 0:27:11 | 0:27:16 | |
-While I was away, -Mary cared for 30 orphans... | 0:27:16 | 0:27:19 | |
-..and taught them to read and sing. | 0:27:19 | 0:27:21 | |
-On my return, I was surprised -to hear them sing beautifully. | 0:27:21 | 0:27:26 | |
-Because of this work, there was much -goodwill towards the missionaries. | 0:27:30 | 0:27:35 | |
-Christianity became established -in Shanxi. | 0:27:35 | 0:27:39 | |
-Modern developments were a sign -of Christianity's value. | 0:27:39 | 0:27:43 | |
-Science was God's gift -and it should be used. | 0:27:44 | 0:27:46 | |
-For him, after the famine, the work -of God and development was one. | 0:27:47 | 0:27:51 | |
-There was some money left over -after the famine campaign. | 0:27:55 | 0:27:58 | |
-Timothy Richard used the money -to build a chapel in Taiyuan. | 0:27:59 | 0:28:03 | |
-It was the first Christian chapel -in Shanxi province. | 0:28:03 | 0:28:08 | |
-Today, there is a large, -modern chapel here... | 0:28:09 | 0:28:12 | |
-..following the Communist -persecution era. | 0:28:12 | 0:28:16 | |
-400 people are baptised here -each year. | 0:28:16 | 0:28:20 | |
-The mission in Shanxi -grew after the famine... | 0:28:20 | 0:28:25 | |
-..with 12 people working for it, -caring for more than 800 orphans... | 0:28:25 | 0:28:30 | |
-..and more than 300 widows. | 0:28:30 | 0:28:32 | |
-Mary Richard and the widows -led the care work... | 0:28:32 | 0:28:35 | |
-..a central part of the mission. | 0:28:36 | 0:28:38 | |
-Timothy Richard had emphasised -the need for modern medicine... | 0:28:39 | 0:28:44 | |
-..to replace superstition -and old wives' tales. | 0:28:44 | 0:28:47 | |
-Medical missionaries -were an important part of the work. | 0:28:47 | 0:28:51 | |
-It led to the development -of a hospital in Taiyuan... | 0:28:52 | 0:28:56 | |
-..soon after -Timothy Richard departed. | 0:28:57 | 0:29:00 | |
-Mary was prominent in childcare -and patient care throughout. | 0:29:00 | 0:29:04 | |
-She also translated Biblical works -into Chinese. | 0:29:05 | 0:29:09 | |
-She helped her husband -write Christian texts. | 0:29:09 | 0:29:12 | |
-She had a greater grasp -of written Chinese than him. | 0:29:12 | 0:29:16 | |
-The famine -was a turning point for China. | 0:29:17 | 0:29:20 | |
-Great changes are happening there -right now too. | 0:29:20 | 0:29:23 | |
-As is the case now, and was then... | 0:29:23 | 0:29:25 | |
-..there is conflict -between the old and new. | 0:29:26 | 0:29:28 | |
-The development work -is phenomenal... | 0:29:30 | 0:29:33 | |
-..in Taiyuan -and dozens of other cities. | 0:29:33 | 0:29:36 | |
-Sometimes local people -can become stubborn. | 0:29:36 | 0:29:40 | |
-The blue boxes are a sign of that. | 0:29:41 | 0:29:43 | |
-These houses are destined -for destruction. | 0:29:43 | 0:29:45 | |
-Their owners -are negotiating compensation. | 0:29:46 | 0:29:48 | |
-The taller the house, -the greater the compensation. | 0:29:49 | 0:29:52 | |
-A blue box and an additional floor - -more compensation. | 0:29:52 | 0:29:55 | |
-The authorities -push for change today. | 0:29:58 | 0:30:00 | |
-Timothy's problem was convincing -the authorities to change. | 0:30:01 | 0:30:05 | |
-He decided to influence the minds -of those in power. | 0:30:05 | 0:30:09 | |
-This is why a statue of him -was built in a Taiyuan university. | 0:30:09 | 0:30:13 | |
-One group of people Timothy tried -to influence were the scholars. | 0:30:13 | 0:30:18 | |
-Another was the government's -high officials. | 0:30:18 | 0:30:21 | |
-While in Taiyuan, -he tried to change their mindset. | 0:30:22 | 0:30:26 | |
-He spent a thousand pounds, -a lot of money at the time... | 0:30:26 | 0:30:30 | |
-..on scientific equipment -and imported it to China. | 0:30:30 | 0:30:33 | |
-He held monthly lectures -on topics such as oxygen... | 0:30:34 | 0:30:37 | |
-..and the value of the dynamo -for generating electricity. | 0:30:37 | 0:30:41 | |
-He also organised exhibitions -on how electromagnets worked. | 0:30:42 | 0:30:46 | |
-Hundreds listened to him. | 0:30:46 | 0:30:48 | |
-Timothy Richard -was trying to show them... | 0:30:48 | 0:30:51 | |
-..that nature's rules were at work -to help man. | 0:30:51 | 0:30:54 | |
-Who was behind nature's rules, -according to him? God. | 0:30:54 | 0:30:58 | |
-I maintain that the study of science -ought to be held... | 0:31:00 | 0:31:03 | |
-..in as much reverence as religion, -for it deals with the laws of God. | 0:31:04 | 0:31:08 | |
-In the lecture on electricity... | 0:31:10 | 0:31:12 | |
-..I gave experiments -showing transmission of energy. | 0:31:12 | 0:31:16 | |
-By using the Wimshurst machine -and an induction coil combined... | 0:31:16 | 0:31:20 | |
-..I was able to send at least -30,000 volts through my body. | 0:31:21 | 0:31:25 | |
-He was open-minded about science -and his attitude... | 0:31:26 | 0:31:31 | |
-..towards local religious leaders. | 0:31:31 | 0:31:34 | |
-He saw a piety there -that was very familiar to him. | 0:31:34 | 0:31:37 | |
-It looked similar -to the kinds of things he'd seen... | 0:31:37 | 0:31:40 | |
-..in the churches -that he'd preached in back in Wales. | 0:31:41 | 0:31:44 | |
-Timothy Richard believed that there -were truths in the native religions. | 0:31:46 | 0:31:51 | |
-Christianity would bring -the pieces together. | 0:31:51 | 0:31:55 | |
-For him, the mission's work was -to attract locals to Christianity... | 0:31:55 | 0:31:59 | |
-..by adding -to some of their principles. | 0:32:00 | 0:32:02 | |
-He stated that not everything -beyond Christianity... | 0:32:02 | 0:32:06 | |
-..was the work of the Devil. | 0:32:06 | 0:32:08 | |
-Christianity was something -additional, not a substitute. | 0:32:09 | 0:32:13 | |
-He was accepted by the locals -and they gave him a native name. | 0:32:13 | 0:32:18 | |
-Li Ti Mo Tai - -the man who cannot be stopped. | 0:32:18 | 0:32:21 | |
-Calligrapher Professor Li -prints out the name today. | 0:32:22 | 0:32:26 | |
-Not everyone -was happy with the Welshman. | 0:32:29 | 0:32:32 | |
-During a return home -towards the end of the 1880s... | 0:32:32 | 0:32:36 | |
-..a new generation of Baptist -missionaries reached Taiyuan. | 0:32:36 | 0:32:40 | |
-They claimed that Timothy -was an operator, not an evangelist. | 0:32:40 | 0:32:44 | |
-He talked about welfare -and not sin... | 0:32:44 | 0:32:47 | |
-..and was too close -to other religions. | 0:32:47 | 0:32:50 | |
-To avoid conflict, -Timothy decided to leave. | 0:32:50 | 0:32:53 | |
-After almost 20 years -as a missionary... | 0:32:56 | 0:32:58 | |
-..Timothy Richard was ready -for new surroundings and a new life. | 0:32:59 | 0:33:03 | |
-He'd fought famine. | 0:33:03 | 0:33:05 | |
-He'd realised the importance -of a country's culture. | 0:33:05 | 0:33:09 | |
-He was convinced he had to change -the mindset of China's leaders. | 0:33:09 | 0:33:14 | |
-It all led in one direction. | 0:33:14 | 0:33:16 | |
-The next step for him was to try -and influence the whole of China. | 0:33:16 | 0:33:21 | |
-By 1891, it was evident... | 0:33:33 | 0:33:36 | |
-..that Timothy's career as -a traditional missionary was over. | 0:33:36 | 0:33:40 | |
-This suited him. | 0:33:41 | 0:33:42 | |
-He was glad of the opportunity -to visit Shanghai... | 0:33:43 | 0:33:46 | |
-..to accept responsibility -for a society... | 0:33:46 | 0:33:49 | |
-..that spread Christian knowledge -through books and pamphlets. | 0:33:49 | 0:33:54 | |
-According to Timothy... | 0:33:54 | 0:33:56 | |
-..that was the way to reach -thousands of society leaders... | 0:33:56 | 0:34:00 | |
-..and through them, -influence others. | 0:34:00 | 0:34:02 | |
-He recognised that very few -missionaries saw the importance... | 0:34:03 | 0:34:08 | |
-..or had the skillset -to engage with official China. | 0:34:08 | 0:34:12 | |
-He made a choice to leave aside the -more traditional missionary work... | 0:34:12 | 0:34:17 | |
-..to do this other work, that -few were willing or able to do. | 0:34:17 | 0:34:21 | |
-His work was publishing pamphlets, -books and religious texts... | 0:34:21 | 0:34:26 | |
-..and edit two newspapers... | 0:34:26 | 0:34:28 | |
-..one for missionaries -and the other, more secular. | 0:34:28 | 0:34:32 | |
-He wanted to open the eyes -of Chinese leaders... | 0:34:32 | 0:34:35 | |
-..to the Western world's -more progressive ideas. | 0:34:35 | 0:34:38 | |
-Timothy Richard put the Christian -literature society on its feet... | 0:34:38 | 0:34:44 | |
-..but the building I visited -is a more recent development. | 0:34:44 | 0:34:49 | |
-The original building -has disappeared... | 0:34:49 | 0:34:52 | |
-..along with many -of Shanghai's traditional buildings. | 0:34:52 | 0:34:56 | |
-It was here somewhere. This is -Shanghai's former commercial centre. | 0:34:56 | 0:35:02 | |
-What he saw around him inspired him. | 0:35:04 | 0:35:07 | |
-The terrible poverty -of the people of Shanghai. | 0:35:07 | 0:35:11 | |
-For him, -development was the way forward. | 0:35:11 | 0:35:14 | |
-By 1895, he was influential. | 0:35:15 | 0:35:17 | |
-He became special advisor -to the Prime Minister. | 0:35:17 | 0:35:20 | |
-He once visited Timothy's home -for a meeting... | 0:35:21 | 0:35:24 | |
-..something completely unusual. | 0:35:24 | 0:35:26 | |
-International peace became more and -more important to Timothy Richard. | 0:35:27 | 0:35:31 | |
-In 1900, he visited America... | 0:35:31 | 0:35:33 | |
-..to argue for the establishment of -an international peace congress. | 0:35:34 | 0:35:39 | |
-He was also made advisor -to the Emperor of China... | 0:35:39 | 0:35:42 | |
-..a young man trying to escape -the shadow of his powerful mother. | 0:35:43 | 0:35:46 | |
-It was an exciting step -but this was a dangerous world. | 0:35:47 | 0:35:51 | |
-. | 0:35:51 | 0:35:51 | |
-Subtitles | 0:35:56 | 0:35:56 | |
-Subtitles - -Subtitles | 0:35:56 | 0:35:58 | |
-Shanghai is one -of China's most cosmopolitan cities. | 0:35:58 | 0:36:02 | |
-It's a gateway -for many foreign businesses. | 0:36:02 | 0:36:05 | |
-The same was true 150 years ago. | 0:36:05 | 0:36:07 | |
-This was one of the first ports... | 0:36:07 | 0:36:09 | |
-..that was forced open -by Western countries. | 0:36:10 | 0:36:13 | |
-Back then, side by side with -banking and property businesses... | 0:36:13 | 0:36:17 | |
-..there were clusters -of missionary societies. | 0:36:17 | 0:36:20 | |
-For Timothy Richard, -it was an influential centre. | 0:36:21 | 0:36:24 | |
-Rhys Evans from Pontrhydygroes -is a Shanghai businessman. | 0:36:26 | 0:36:30 | |
-Local people -were wary of white men back then. | 0:36:32 | 0:36:35 | |
-Have attitudes changed? | 0:36:35 | 0:36:38 | |
-It depends which city you're in. | 0:36:38 | 0:36:40 | |
-Shanghai is a cosmopolitan city -today. | 0:36:40 | 0:36:43 | |
-It's heavily influenced -by the Western world. | 0:36:43 | 0:36:46 | |
-It's not a problem in Shanghai. | 0:36:46 | 0:36:48 | |
-If you visited cities -in Western or Central China... | 0:36:48 | 0:36:52 | |
-..natives would be shocked -to see a Westerner. | 0:36:52 | 0:36:55 | |
-When I first came out here -in 2008... | 0:36:55 | 0:36:58 | |
-..China was becoming -far more prominent... | 0:36:59 | 0:37:02 | |
-..in terms of the global economy. | 0:37:02 | 0:37:04 | |
-I had the opportunity -to come out here. | 0:37:05 | 0:37:07 | |
-Gradually, -it became more exciting for me. | 0:37:07 | 0:37:10 | |
-What's happened over the past decade -has been an industrial revolution. | 0:37:12 | 0:37:16 | |
-Being here during that time -has been an interesting experience. | 0:37:17 | 0:37:21 | |
-If you're willing -to work hard to get ahead... | 0:37:21 | 0:37:24 | |
-..there's an opportunity -to carve out a successful career. | 0:37:24 | 0:37:28 | |
-There are cities -I've visited in the past... | 0:37:28 | 0:37:32 | |
-..if you'd visited them -five years ago... | 0:37:32 | 0:37:35 | |
-..there were no new buildings, -offices or shopping centres. | 0:37:35 | 0:37:40 | |
-Within three or four years, -the cities have been transformed. | 0:37:40 | 0:37:44 | |
-They look more like American cities. | 0:37:45 | 0:37:48 | |
-In terms of the system... | 0:37:55 | 0:37:57 | |
-..it's still a Communist government. | 0:37:58 | 0:38:00 | |
-In terms of behavioural patterns and -people's attitude to making money... | 0:38:01 | 0:38:06 | |
-..I'd say it was far -from being Communist. | 0:38:06 | 0:38:10 | |
-If you look at Shanghai... | 0:38:11 | 0:38:12 | |
-..income levels are similar -to some European countries. | 0:38:13 | 0:38:17 | |
-If you visited Central China, you'd -encounter poorer cities and towns. | 0:38:17 | 0:38:24 | |
-There's a gap -between the rich and the poor. | 0:38:24 | 0:38:28 | |
-What is life like -for a young man from Ceredigion? | 0:38:28 | 0:38:32 | |
-Very different to Pontrhydygroes! | 0:38:33 | 0:38:35 | |
-What about the nightlife? | 0:38:36 | 0:38:40 | |
-How lively is it? | 0:38:40 | 0:38:41 | |
-How lively is it? - -Lively! | 0:38:41 | 0:38:43 | |
-Modernisation wasn't so easy -in Timothy Richard's day. | 0:38:48 | 0:38:52 | |
-Timothy and the young Emperor -wanted change. | 0:38:52 | 0:38:56 | |
-Others, such as the Empress dowager, -vehemently opposed it. | 0:38:56 | 0:39:00 | |
-Timothy's letters warned... | 0:39:00 | 0:39:02 | |
-..that Chinese attitudes -were turning against foreigners. | 0:39:03 | 0:39:07 | |
-During the summer of 1900... | 0:39:10 | 0:39:12 | |
-..the Empress dowager acted -and usurped her son. | 0:39:12 | 0:39:16 | |
-Many local people stood up -to oppose change. | 0:39:17 | 0:39:21 | |
-We must be careful not be seen -filming openly here. | 0:39:24 | 0:39:27 | |
-Behind me is -the province government's building. | 0:39:27 | 0:39:31 | |
-This is also one -of the most sensitive locations... | 0:39:31 | 0:39:34 | |
-..in the history -of Chinese Christianity. | 0:39:35 | 0:39:37 | |
-In 1900, -it was the home of the governor. | 0:39:38 | 0:39:40 | |
-39 missionaries and their families -were murdered here. | 0:39:40 | 0:39:45 | |
-That was part -of the Boxer Rebellion... | 0:39:45 | 0:39:50 | |
-..when a civil uprising -by the common people... | 0:39:50 | 0:39:53 | |
-..turned into the hatred -of foreigners and Christians. | 0:39:54 | 0:39:58 | |
-The uprising was derived -from deep conservatism... | 0:40:00 | 0:40:03 | |
-..and a fear of Western influences, -especially religious influences. | 0:40:04 | 0:40:09 | |
-The rebellion lasted -only a few weeks... | 0:40:09 | 0:40:12 | |
-..but there were many fatalities. | 0:40:12 | 0:40:14 | |
-The missionaries -of Shanxi province were killed... | 0:40:15 | 0:40:19 | |
-..along with thousands -of Christians across China. | 0:40:19 | 0:40:22 | |
-Timothy Richard -wasn't here at the time... | 0:40:22 | 0:40:25 | |
-..but it was -a turning point for him. | 0:40:25 | 0:40:27 | |
-After the Boxer Rebellion, -Shanxi was devastated. | 0:40:29 | 0:40:32 | |
-What would Western countries do now? | 0:40:32 | 0:40:35 | |
-How would they deal with -the massacre without more bloodshed? | 0:40:35 | 0:40:40 | |
-Shanxi government officials -remembered Timothy Richard... | 0:40:41 | 0:40:45 | |
-..from his work during the famine -and his concern for the province... | 0:40:45 | 0:40:49 | |
-..and asked to help -work out a settlement. | 0:40:49 | 0:40:52 | |
-A photograph of Timothy Richard. | 0:40:56 | 0:40:58 | |
-This was the result -of his negotiations... | 0:40:58 | 0:41:01 | |
-..after the Boxer Rebellion. | 0:41:01 | 0:41:03 | |
-He was invited to discuss -compensation in Shanxi. | 0:41:03 | 0:41:07 | |
-He didn't ask -for retribution or punishment. | 0:41:07 | 0:41:10 | |
-He asked for money -to establish a university... | 0:41:10 | 0:41:13 | |
-..offering Western education -in Chinese. | 0:41:13 | 0:41:16 | |
-He believed -that the Boxer Rebellion happened... | 0:41:19 | 0:41:22 | |
-..because of poverty, -superstition and misinformation. | 0:41:22 | 0:41:26 | |
-For him, education was key to making -sure it wouldn't happen again. | 0:41:26 | 0:41:31 | |
-He ensured that good teachers... | 0:41:32 | 0:41:34 | |
-..taught Law, Medicine, -Mathematics and Science. | 0:41:34 | 0:41:38 | |
-It is acknowledged -that this was the beginning... | 0:41:38 | 0:41:41 | |
-..of this kind of education, -in Shanxi and across China. | 0:41:41 | 0:41:45 | |
-Timothy was the first chancellor -of the university's Western branch. | 0:41:47 | 0:41:51 | |
-After 10 years, he transferred his -responsibilities to local people. | 0:41:51 | 0:41:56 | |
-In 1906, there were 339 students. | 0:41:56 | 0:41:59 | |
-By 1908, there were 2,000. | 0:41:59 | 0:42:01 | |
-Each one would welcome -Timothy Richard during his visits. | 0:42:02 | 0:42:06 | |
-The original building -is now a secondary school. | 0:42:09 | 0:42:12 | |
-The university has grown and moved -to the other side of the city. | 0:42:12 | 0:42:16 | |
-The Welshman -is also remembered here... | 0:42:16 | 0:42:20 | |
-..as part of the university museum's -hall of fame. | 0:42:20 | 0:42:24 | |
-He is remembered here, -in a special tea room... | 0:42:25 | 0:42:28 | |
-..where I met calligrapher -and artist, Professor Li. | 0:42:28 | 0:42:32 | |
-He's a lecturer in Chinese Studies. | 0:42:33 | 0:42:35 | |
-He has extensive knowledge -of Timothy Richard's life. | 0:42:35 | 0:42:39 | |
-Professor Li thanked me -for following the history... | 0:42:40 | 0:42:43 | |
-..of one -of their educational founders. | 0:42:43 | 0:42:46 | |
-I'd heard about the Timothy Richard -cafe in Shanxi University. | 0:42:46 | 0:42:52 | |
-This exceeds my expectations. | 0:42:52 | 0:42:55 | |
-It's not just a cafe, -it's such a pleasant space. | 0:42:55 | 0:42:58 | |
-He would have loved being here. | 0:42:58 | 0:43:00 | |
-There are places to study, -read, converse and drink tea. | 0:43:00 | 0:43:04 | |
-The walls are adorned -with photos of him and Ffaldybrenin. | 0:43:05 | 0:43:09 | |
-There's a copy of one of the most -important books he translated. | 0:43:09 | 0:43:13 | |
-His picture is on the serviettes. -Even the coffee is a tribute to him. | 0:43:13 | 0:43:18 | |
-Throughout Timothy Richard's time -in China... | 0:43:22 | 0:43:25 | |
-..there were many changes -in attitudes towards foreigners. | 0:43:25 | 0:43:28 | |
-Sometimes a welcome, -sometimes hatred. | 0:43:29 | 0:43:32 | |
-The same is still true today. | 0:43:32 | 0:43:34 | |
-No-one is willing -to discuss it here... | 0:43:34 | 0:43:37 | |
-..but after a rather open era, life -is becoming more restricted again. | 0:43:37 | 0:43:41 | |
-Charitable societies are leaving. | 0:43:42 | 0:43:44 | |
-It's becoming more difficult for -international companies to move in. | 0:43:44 | 0:43:48 | |
-In Timothy Richard's time, -fear and weakness was the cause. | 0:43:48 | 0:43:52 | |
-Now, it's strength. | 0:43:52 | 0:43:54 | |
-China wants to deal with the world -on its own terms. | 0:43:54 | 0:43:57 | |
-In the middle of China's story -is a personal story. | 0:44:00 | 0:44:03 | |
-By the time the university opened, -Mary had died of cancer. | 0:44:04 | 0:44:07 | |
-She had been a teacher, an editor... | 0:44:07 | 0:44:10 | |
-..a translator -and head of a children's home. | 0:44:10 | 0:44:13 | |
-She'd supported Timothy Richard -and raised their four daughters. | 0:44:13 | 0:44:17 | |
-The greater story continued, -and in some ways, it continues. | 0:44:20 | 0:44:24 | |
-China grew at the beginning -of the 20th century. | 0:44:24 | 0:44:28 | |
-Then came Communism and a mixture -of growth and conservatism. | 0:44:28 | 0:44:32 | |
-In the past 20 years, there has -been major growth in commerce. | 0:44:32 | 0:44:37 | |
-Richard wanted to develop China -spiritually and materialistically. | 0:44:38 | 0:44:43 | |
-The latter is a major focus -for leaders today. | 0:44:43 | 0:44:47 | |
-Words and pictures can't begin -to describe the rate of change. | 0:44:47 | 0:44:51 | |
-The government wants to increase -the standard of living. | 0:44:51 | 0:44:55 | |
-The price to pay is a government -that controls everything... | 0:44:55 | 0:44:59 | |
-..hard borders and no -political freedom or opposition. | 0:44:59 | 0:45:02 | |
-Can that kind of deal -be sustained... | 0:45:02 | 0:45:05 | |
-..as people search for more freedom -and the memory of poverty decreases? | 0:45:06 | 0:45:11 | |
-Timothy Richard -would recognise and approve... | 0:45:15 | 0:45:18 | |
-..much of what he would have seen -after 1912. | 0:45:19 | 0:45:22 | |
-Modernisation, industrialisation... | 0:45:22 | 0:45:25 | |
-..the growth of education, -women's rights. | 0:45:26 | 0:45:28 | |
-Looking at China today, he wouldn't -recognise the country at all. | 0:45:29 | 0:45:33 | |
-He wouldn't have been able -to reconcile... | 0:45:34 | 0:45:38 | |
-..the China he'd lived in with the -urbanisation of the past 50 years... | 0:45:38 | 0:45:43 | |
-..nor the great migration -that's happened... | 0:45:43 | 0:45:47 | |
-..from rural areas -into cities such as Shanghai. | 0:45:48 | 0:45:52 | |
-He certainly wouldn't recognise -Shanghai if he visited today. | 0:45:52 | 0:45:58 | |
-24 million people -live in the city now. | 0:45:58 | 0:46:02 | |
-Very little of the Shanghai -he recognised still exists. | 0:46:02 | 0:46:06 | |
-I don't think this was -Timothy Richard's aim... | 0:46:11 | 0:46:14 | |
-..when he spoke -about increasing Western influence. | 0:46:14 | 0:46:17 | |
-He opposed the rich -grabbing land and property. | 0:46:17 | 0:46:22 | |
-There is huge growth and change -in China right now. | 0:46:22 | 0:46:25 | |
-All these buildings have been built -over the past 30 years. | 0:46:26 | 0:46:31 | |
-Small businesses are being forced -to leave their premises... | 0:46:31 | 0:46:35 | |
-..and move to larger centres. | 0:46:35 | 0:46:38 | |
-According to the people, cities like -Shanghai are losing their character. | 0:46:38 | 0:46:42 | |
-Timothy Richard died in 1916... | 0:46:43 | 0:46:46 | |
-..whilst on a visit to London. | 0:46:47 | 0:46:49 | |
-He was buried there -but he is remembered here... | 0:46:49 | 0:46:52 | |
-..for trying to create -Chinese Christianity... | 0:46:52 | 0:46:55 | |
-..and pioneering -the battle against famine. | 0:46:56 | 0:46:58 | |
-He received some of -China's greatest honours... | 0:46:59 | 0:47:01 | |
-..including -the Order of the Double Dragon. | 0:47:02 | 0:47:04 | |
-In Shanxi University and many -other places, they remember him. | 0:47:05 | 0:47:09 | |
-A man given the opportunity -to retaliate... | 0:47:09 | 0:47:12 | |
-..but built a university instead. | 0:47:12 | 0:47:14 | |
-It became the foundation -of an educational system. | 0:47:14 | 0:47:18 | |
-Richard's story raises questions -about missionary work... | 0:47:18 | 0:47:22 | |
-..and the right of one culture -to change another culture. | 0:47:22 | 0:47:26 | |
-It's also evident that his aims -were two-fold. | 0:47:27 | 0:47:30 | |
-God and China. | 0:47:30 | 0:47:32 | |
-He wanted to see China succeed, -he didn't want it to be conquered. | 0:47:32 | 0:47:37 | |
-The way he succeeded -in understanding its culture... | 0:47:37 | 0:47:41 | |
-..is an example to us today. | 0:47:41 | 0:47:43 | |
-He dreamt of a conference of nations -and a league of religions. | 0:47:43 | 0:47:47 | |
-A romantic notion? Yes. | 0:47:48 | 0:47:49 | |
-But just imagine if he'd succeeded. | 0:47:50 | 0:47:52 | |
-S4C Subtitles by Testun Cyf. | 0:48:20 | 0:48:22 | |
-. | 0:48:22 | 0:48:23 |