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-Boundaries are there to be pushed. | 0:00:02 | 0:00:05 | |
-I'm Gareth Potter, -a DJ and actor by profession. | 0:00:06 | 0:00:10 | |
-My parents didn't speak Welsh. | 0:00:10 | 0:00:12 | |
-I've always been aware -of linguistic boundaries. | 0:00:12 | 0:00:16 | |
-This series is about a real, -geographical boundary. | 0:00:18 | 0:00:21 | |
-I want to understand the -borderlands' history and culture... | 0:00:22 | 0:00:26 | |
-..and meet people who live here. | 0:00:27 | 0:00:29 | |
-Does living on a border -create its own unique identity? | 0:00:30 | 0:00:34 | |
-Come with me -on a journey to find out. | 0:00:34 | 0:00:38 | |
-My journey has taken me -from Holywell and Chester... | 0:00:49 | 0:00:53 | |
-..to Knighton and Ludlow. | 0:00:53 | 0:00:55 | |
-I've met people and visited places -I'd only passed through before. | 0:00:55 | 0:01:00 | |
-Today, I'm in Presteigne. | 0:01:00 | 0:01:02 | |
-The obvious place to start -is the bridge on the town outskirts. | 0:01:02 | 0:01:07 | |
-Herefordshire, Radnorshire. | 0:01:08 | 0:01:12 | |
-England. | 0:01:13 | 0:01:14 | |
-Wales. | 0:01:15 | 0:01:16 | |
-The River Llugwy is the boundary. | 0:01:20 | 0:01:24 | |
-The little town -is full of character. | 0:01:24 | 0:01:28 | |
-Independent shops and cafes -are thriving. | 0:01:28 | 0:01:33 | |
-Norman in origin... | 0:01:33 | 0:01:35 | |
-..Presteigne was old Radnorshire's -main town until 1888... | 0:01:35 | 0:01:40 | |
-..which is why -the county courts were here. | 0:01:41 | 0:01:44 | |
-The court is part of -the Judge's Lodging Museum. | 0:01:44 | 0:01:49 | |
-It has won numerous awards -for bringing history to life. | 0:01:49 | 0:01:53 | |
-It opened as a museum in 1997. | 0:01:55 | 0:01:58 | |
-The court was still -in session until 1990. | 0:01:58 | 0:02:02 | |
-Imagine being found guilty -and walking down the stairs. | 0:02:02 | 0:02:07 | |
-Take him down. | 0:02:07 | 0:02:09 | |
-The walk down to the cells -is quite frightening. | 0:02:11 | 0:02:15 | |
-Even worse, -they weren't all villains. | 0:02:15 | 0:02:19 | |
-Some were sent down for being poor. | 0:02:19 | 0:02:22 | |
-What fate awaited them? | 0:02:22 | 0:02:25 | |
-Death, transportation to Australia? | 0:02:25 | 0:02:28 | |
-Ugh! | 0:02:35 | 0:02:37 | |
-I've slept in worse places. | 0:02:38 | 0:02:41 | |
-Luckily for me, -the door wasn't locked this time. | 0:02:43 | 0:02:46 | |
-The Radnorshire Arms -is another historical building. | 0:02:47 | 0:02:51 | |
-It's an outstanding -Jacobean building. | 0:02:51 | 0:02:55 | |
-It was a house, originally. -A big posh house, I'd say. | 0:02:55 | 0:02:59 | |
-Former teacher Dai Hawkins -is a local historian. | 0:03:01 | 0:03:05 | |
-After the death -of Llywelyn The Last... | 0:03:06 | 0:03:10 | |
-..a chain of towns built in Wales... | 0:03:10 | 0:03:12 | |
-..and along the border. | 0:03:13 | 0:03:15 | |
-They were English strongholds. | 0:03:16 | 0:03:18 | |
-In the late Middle Ages... | 0:03:19 | 0:03:22 | |
-..the local country folk... | 0:03:23 | 0:03:26 | |
-..all spoke Welsh. | 0:03:27 | 0:03:29 | |
-The town dwellers were English. | 0:03:30 | 0:03:34 | |
-Little by little, -the Welsh moved in. | 0:03:34 | 0:03:39 | |
-In 1397... | 0:03:39 | 0:03:42 | |
-..the Bishop Of Hereford -came round the area... | 0:03:43 | 0:03:48 | |
-..to hold some sort -of church court... | 0:03:49 | 0:03:53 | |
-..and collect money. | 0:03:54 | 0:03:56 | |
-By now... | 0:03:57 | 0:03:59 | |
-..in towns like Knighton... | 0:04:00 | 0:04:03 | |
-..and Presteigne... | 0:04:04 | 0:04:06 | |
-..and Kington in England... | 0:04:07 | 0:04:09 | |
-..Welsh speakers -outnumbered the English. | 0:04:09 | 0:04:14 | |
-English is the main language now. | 0:04:16 | 0:04:20 | |
-When Welsh was a living language, -the dialect was unique. | 0:04:20 | 0:04:24 | |
-You've researched the local dialect. | 0:04:26 | 0:04:29 | |
-It's amazing. | 0:04:31 | 0:04:32 | |
-The people of Radnorshire spoke -with a strong South Wales accent. | 0:04:33 | 0:04:39 | |
-It was some sort of Gwenhwyseg. | 0:04:39 | 0:04:41 | |
-Unlike South Wales, -they didn't harden consonants. | 0:04:41 | 0:04:45 | |
-They said "wedws e", -not "dywedodd e". | 0:04:45 | 0:04:48 | |
-They had phrases like -"cwni yn y bore"... | 0:04:48 | 0:04:52 | |
-..and "bagle" for legs. | 0:04:52 | 0:04:55 | |
-If they were injured, -they had painful "bagle". | 0:04:56 | 0:04:59 | |
-George Borrow visited Presteigne. | 0:05:00 | 0:05:02 | |
-George Borrow visited Presteigne. - -He stayed in this tavern... | 0:05:02 | 0:05:05 | |
-..maybe in this room. | 0:05:05 | 0:05:07 | |
-He asked the maid, -"Are we in England or Wales?" | 0:05:07 | 0:05:11 | |
-She replied, -"No, we're in Radnorshire." | 0:05:11 | 0:05:15 | |
-I said farewell -to Dai in Presteigne... | 0:05:16 | 0:05:19 | |
-..and headed for Radnor Forest. | 0:05:20 | 0:05:22 | |
-It isn't a forest of trees. | 0:05:23 | 0:05:25 | |
-The old meaning of forest -is open land designated to hunting. | 0:05:25 | 0:05:30 | |
-A long time ago, so the story goes, -a dragon lived in the forest. | 0:05:32 | 0:05:37 | |
-It traumatized the locals. | 0:05:37 | 0:05:41 | |
-Four churches -dedicated to St Michael... | 0:05:41 | 0:05:44 | |
-..were built -to imprison the dragon. | 0:05:44 | 0:05:48 | |
-St Michael fought -the dragon in the Bible. | 0:05:48 | 0:05:52 | |
-This is Llanfihangel Cefnllys. | 0:05:52 | 0:05:56 | |
-The dragon is sleeping -somewhere in the forest. | 0:05:57 | 0:06:00 | |
-Ssh. I hope it doesn't wake up. | 0:06:01 | 0:06:03 | |
-I head off on my bike -to one of my favourite towns. | 0:06:12 | 0:06:15 | |
-It's famous for its midsummer -festival, alternative residents... | 0:06:16 | 0:06:21 | |
-..and books. | 0:06:22 | 0:06:24 | |
-Where else, but Hay-on-Wye? | 0:06:24 | 0:06:26 | |
-There are traces -of two Norman castles here. | 0:06:28 | 0:06:31 | |
-The star attraction -was once William de Braose's castle. | 0:06:32 | 0:06:36 | |
-Llywelyn Ap Iorwerth -had him hung in 1230... | 0:06:36 | 0:06:40 | |
-..for having an affair -with his wife, Joan. | 0:06:41 | 0:06:45 | |
-The owner now is Richard Booth. | 0:06:45 | 0:06:49 | |
-He decided Hay -should be famous for something... | 0:06:49 | 0:06:53 | |
-..selling second-hand books. | 0:06:54 | 0:06:56 | |
-Hay is an eccentric town. -It's right on the border. | 0:06:56 | 0:07:01 | |
-Part is in England, -part in Wales. | 0:07:01 | 0:07:04 | |
-Some people claim -Hay isn't on the border... | 0:07:05 | 0:07:09 | |
-..but that -it's an independent country... | 0:07:09 | 0:07:13 | |
-..a kingdom, all on its own. | 0:07:13 | 0:07:16 | |
-That's how Richard Booth -drew attention to the place. | 0:07:16 | 0:07:20 | |
-He declared himself -the King Of Hay... | 0:07:20 | 0:07:23 | |
-..from his castle -which was now a bookshop. | 0:07:23 | 0:07:26 | |
-Half a million visitors -come every year. | 0:07:27 | 0:07:30 | |
-The castle is an integral part -of the experience. | 0:07:30 | 0:07:35 | |
-It was bought in 2011 by a Trust -that still looks after the place. | 0:07:35 | 0:07:40 | |
-Another reason for visiting Hay -is to see an old friend. | 0:07:43 | 0:07:47 | |
-What did she think -of the town's identity? | 0:07:48 | 0:07:51 | |
-Pat Morgan, of the band Datblygu, -comes from the Amman Valley. | 0:07:52 | 0:07:57 | |
-She has lived in Hay for many years. | 0:07:57 | 0:08:01 | |
-What kept you here? | 0:08:01 | 0:08:04 | |
-The mountains and -the way the town constantly changes. | 0:08:05 | 0:08:09 | |
-There are a lot of friendly -people here. | 0:08:10 | 0:08:14 | |
-I've made friends. | 0:08:14 | 0:08:18 | |
-I've put down roots. | 0:08:18 | 0:08:21 | |
-I can't leave now. | 0:08:22 | 0:08:24 | |
-I think it's fantastic. | 0:08:24 | 0:08:28 | |
-I couldn't wait to get here. | 0:08:29 | 0:08:31 | |
-Some people behave -as if they still live in London. | 0:08:31 | 0:08:36 | |
-It's like a suburb of North London. | 0:08:36 | 0:08:40 | |
-Mmm. | 0:08:41 | 0:08:42 | |
-Hampstead could be -just round the corner. | 0:08:43 | 0:08:46 | |
-What's the best thing about Hay? | 0:08:47 | 0:08:49 | |
-It's a place that generates -all sorts of original ideas... | 0:08:50 | 0:08:55 | |
-..and people make them happen. | 0:08:56 | 0:08:58 | |
-The first time I came here... | 0:08:59 | 0:09:02 | |
-..I lost track of time. | 0:09:03 | 0:09:06 | |
-I didn't know how long -I'd been here. I lost myself. | 0:09:07 | 0:09:11 | |
-There was something interesting -that drew me to it. | 0:09:11 | 0:09:15 | |
-People can do what they want. | 0:09:15 | 0:09:19 | |
-There's a laissez-faire feel. | 0:09:20 | 0:09:23 | |
-All the weirdoes are left alone! | 0:09:24 | 0:09:29 | |
-That's why I moved here! | 0:09:30 | 0:09:32 | |
-Your house is on the border. | 0:09:35 | 0:09:38 | |
-On Offa's Dyke - the Welsh side. | 0:09:38 | 0:09:41 | |
-So you just about live in Wales. | 0:09:41 | 0:09:43 | |
-So you just about live in Wales. - -Yes. | 0:09:43 | 0:09:44 | |
-Do people feel -they're on the border? | 0:09:44 | 0:09:47 | |
-Is it important to them? | 0:09:47 | 0:09:51 | |
-There is a history of not wanting -to be Welsh. | 0:09:51 | 0:09:56 | |
-If a woman who lived on the border -was about to give birth... | 0:09:56 | 0:10:01 | |
-..she'd cross the border... | 0:10:01 | 0:10:03 | |
-..so the baby was born in England. | 0:10:03 | 0:10:06 | |
-Well, well. | 0:10:06 | 0:10:07 | |
-Well, well. - -Oh, yes. | 0:10:07 | 0:10:08 | |
-I hear stories -like that all the time. | 0:10:08 | 0:10:11 | |
-Do people still feel like that? | 0:10:11 | 0:10:13 | |
-Do people still feel like that? - -No. Things have changed. | 0:10:13 | 0:10:15 | |
-That's how they used to feel. | 0:10:16 | 0:10:18 | |
-In Victorian times. | 0:10:19 | 0:10:21 | |
-What's it like, to be Welsh in Hay? | 0:10:22 | 0:10:25 | |
-In the beginning... | 0:10:26 | 0:10:29 | |
-..I really missed -not hearing the Welsh language. | 0:10:29 | 0:10:34 | |
-People took the mick out -of my Welsh accent. | 0:10:35 | 0:10:39 | |
-I had to go somewhere -to hear Welsh being spoken... | 0:10:39 | 0:10:45 | |
-..to feel better. | 0:10:45 | 0:10:47 | |
-It's improved now. | 0:10:48 | 0:10:50 | |
-People accept that -we must have Welsh and English. | 0:10:51 | 0:10:56 | |
-The two languages work. | 0:10:57 | 0:11:00 | |
-Not many people speak Welsh here. | 0:11:01 | 0:11:04 | |
-There's no opposition to it. | 0:11:04 | 0:11:07 | |
-Things have changed. | 0:11:07 | 0:11:09 | |
-# And the doubts disappear | 0:11:13 | 0:11:16 | |
-# I swallow tranquilizers # | 0:11:17 | 0:11:19 | |
-Datblygu's new album, Porwr Trallod, -was released recently. | 0:11:20 | 0:11:25 | |
-I can't not ask Pat about it. | 0:11:25 | 0:11:27 | |
-The band greatly influenced -the Welsh music scene. | 0:11:27 | 0:11:31 | |
-How would you describe -the new Datblygu record? | 0:11:32 | 0:11:36 | |
-It's different -from what we did before. | 0:11:37 | 0:11:42 | |
-This is a new period for us. | 0:11:42 | 0:11:45 | |
-It has to be relevant -to how we feel now... | 0:11:45 | 0:11:49 | |
-..what's happening in our lives. | 0:11:49 | 0:11:52 | |
-David and I always -mess about with ideas. | 0:11:52 | 0:11:56 | |
-He writes, -and I pick up sounds I like. | 0:11:57 | 0:12:01 | |
-Your presence has been -important on Datblygu's records. | 0:12:03 | 0:12:08 | |
-It's more prominent now. | 0:12:08 | 0:12:10 | |
-It's more of a partnership. | 0:12:11 | 0:12:13 | |
-We say what's on our mind, -all the time. | 0:12:14 | 0:12:19 | |
-# But now this, but now this | 0:12:21 | 0:12:25 | |
-# But now this # | 0:12:25 | 0:12:27 | |
-Later, Pat and I try -something different from music. | 0:12:31 | 0:12:36 | |
-I continue on my journey -along the border. | 0:12:37 | 0:12:40 | |
-. | 0:12:40 | 0:12:40 | |
-Subtitles | 0:12:44 | 0:12:44 | |
-Subtitles - -Subtitles | 0:12:44 | 0:12:46 | |
-I've arrived in Hay-on-Wye -on my border journey... | 0:12:48 | 0:12:51 | |
-..and met an old friend, Pat, -a member of the band Datblygu. | 0:12:51 | 0:12:56 | |
-As well as bookshops, many -craftspeople have shops in Hay now. | 0:12:56 | 0:13:01 | |
-Pat likes this small -shop's glass products. | 0:13:01 | 0:13:04 | |
-She has arranged for me -to try my hand at glassblowing. | 0:13:05 | 0:13:10 | |
-Paul Brown and partner Rowena create -fine pieces in their workshop. | 0:13:13 | 0:13:19 | |
-It looks easy, -but that's because of their skill. | 0:13:19 | 0:13:23 | |
-Molten glass comes out of -the furnace at over 1,000 degrees. | 0:13:23 | 0:13:28 | |
-One technique is -blowing glass to create a shape. | 0:13:29 | 0:13:33 | |
-He shows us how -to make a simple globe. | 0:13:33 | 0:13:36 | |
-Now, it's my turn. | 0:13:36 | 0:13:38 | |
-Keep it level, on track. | 0:13:41 | 0:13:43 | |
-Slowly. | 0:13:45 | 0:13:47 | |
-It's harder than it looks. | 0:13:48 | 0:13:50 | |
-Oh! I'm pleased with that. | 0:13:51 | 0:13:53 | |
-Go on, Pat. It's your turn. | 0:13:54 | 0:13:56 | |
-BLOWING SOUND | 0:13:57 | 0:13:58 | |
-GIGGLES | 0:13:58 | 0:14:00 | |
-It looks great. | 0:14:02 | 0:14:03 | |
-That's fantastic. Wowee! | 0:14:04 | 0:14:06 | |
-That goes in there. | 0:14:08 | 0:14:10 | |
-It stays there until tomorrow, -to cool down overnight. | 0:14:10 | 0:14:14 | |
-Can we pick it up in the morning? | 0:14:14 | 0:14:15 | |
-Can we pick it up in the morning? - -Yes. | 0:14:15 | 0:14:16 | |
-Fantastic. | 0:14:16 | 0:14:18 | |
-Well done! Your first bauble. | 0:14:18 | 0:14:21 | |
-The first of many. -I see a new career coming on. | 0:14:21 | 0:14:24 | |
-The next morning, our baubles -have cooled and hardened. | 0:14:33 | 0:14:37 | |
-It's been great to see Pat again. | 0:14:37 | 0:14:39 | |
-You have it, as a small gift. | 0:14:39 | 0:14:41 | |
-You have it, as a small gift. - -Thanks! | 0:14:41 | 0:14:42 | |
-I have to get on my bike. | 0:14:43 | 0:14:44 | |
-I have to get on my bike. - -Of course. | 0:14:44 | 0:14:45 | |
-I'll see you soon. | 0:14:45 | 0:14:46 | |
-I'll see you soon. - -Great. Ta-ra. | 0:14:46 | 0:14:47 | |
-So I set out on my bike -to continue my border journey. | 0:14:48 | 0:14:51 | |
-I'm heading south from Hay to -the heart of the Black Mountains... | 0:14:53 | 0:14:58 | |
-..to a place that -shouted out for a stop... | 0:14:58 | 0:15:01 | |
-..Capel-y-ffin, -the chapel on the border. | 0:15:01 | 0:15:05 | |
-I pass the old priory of Llanthony. | 0:15:05 | 0:15:09 | |
-Dating back to the 12th century, -it's a fine sight in the sunshine. | 0:15:09 | 0:15:14 | |
-But I carry on to meet -Frank Olding in Capel-y-ffin. | 0:15:15 | 0:15:19 | |
-The River Honddu -flows through the village. | 0:15:21 | 0:15:25 | |
-Here's the chapel -which gives the village its name. | 0:15:25 | 0:15:29 | |
-At eight by four metres, it's -one of Wales's smallest chapels. | 0:15:30 | 0:15:35 | |
-But we continue up the mountain -to another sacred building. | 0:15:35 | 0:15:40 | |
-This monastery was founded -in 1869 by Joseph Leycester Lyne... | 0:15:40 | 0:15:45 | |
-..or Father Ignatius, -as he was known. | 0:15:45 | 0:15:48 | |
-He couldn't have chosen -a more striking spot. | 0:15:48 | 0:15:52 | |
-What are those mountains' names? | 0:15:53 | 0:15:56 | |
-That's Y Pigwn in front of us. | 0:15:58 | 0:16:00 | |
-It's part of Mynydd Y Gader, -or Hatterell Ridge in English. | 0:16:00 | 0:16:05 | |
-That's Y Twmpa. | 0:16:05 | 0:16:07 | |
-In English, it's Lord Hereford's -Knob, if we're allowed to say that! | 0:16:07 | 0:16:13 | |
-English names -can be funnier than Welsh ones. | 0:16:13 | 0:16:18 | |
-Yes, in this case, it's Y Twmpa. | 0:16:19 | 0:16:22 | |
-Nant Y Bwch is on the other side. | 0:16:24 | 0:16:26 | |
-Cefn Goch and Darren Goch -are at the end of the valley. | 0:16:27 | 0:16:31 | |
-Wow. | 0:16:31 | 0:16:32 | |
-We can see Rhos Dirion -right at the top of the valley. | 0:16:32 | 0:16:36 | |
-Why is this place famous? | 0:16:37 | 0:16:39 | |
-All kinds of people -have been drawn here. | 0:16:40 | 0:16:43 | |
-In one way, it's an odd place. | 0:16:44 | 0:16:46 | |
-It attracts people -from different backgrounds. | 0:16:46 | 0:16:49 | |
-It's very remote, for one thing. | 0:16:50 | 0:16:52 | |
-The first people here were monks, -back in the 12th century. | 0:16:54 | 0:16:59 | |
-Gerald Of Wales said... | 0:17:00 | 0:17:02 | |
-..that the man who founded -the first monastery... | 0:17:02 | 0:17:06 | |
-..the priory in the middle -of the valley... | 0:17:06 | 0:17:09 | |
-..came here to hunt -and got a bit lost. | 0:17:09 | 0:17:12 | |
-He found this remote place -and had a religious conversion. | 0:17:12 | 0:17:17 | |
-He decided to live -on his own as a hermit. | 0:17:17 | 0:17:20 | |
-Others followed and the priory -was founded in the valley. | 0:17:21 | 0:17:26 | |
-The place is mentioned -in Culhwch And Olwen too. | 0:17:27 | 0:17:30 | |
-Arthur came here... | 0:17:30 | 0:17:32 | |
-..with all the dogs and warriors of -Britain, to hunt the Twrch Trwyth. | 0:17:32 | 0:17:38 | |
-Another group of monks -came here in the 19th century... | 0:17:38 | 0:17:42 | |
-..with Father Ignatius. | 0:17:42 | 0:17:44 | |
-What was remarkable about him? | 0:17:45 | 0:17:47 | |
-He wanted to re-establish monastic -life in the Church Of England... | 0:17:48 | 0:17:53 | |
-..as it was called at that time. | 0:17:53 | 0:17:55 | |
-He had tried to do this in Norwich. | 0:17:55 | 0:17:58 | |
-But there was some -sort of scandal there. | 0:17:58 | 0:18:01 | |
-They had to leave in a hurry. | 0:18:01 | 0:18:03 | |
-They came to a remote place, -far from the world's temptations. | 0:18:04 | 0:18:08 | |
-He founded the monastery -behind us in 1864. | 0:18:08 | 0:18:12 | |
-What about the scandal? -I heard that women could join them. | 0:18:14 | 0:18:18 | |
-Nuns lived here with the monks. | 0:18:18 | 0:18:21 | |
-Father Ignatius -often travelled to preach. | 0:18:23 | 0:18:27 | |
-That's how he raised money -to build the monastery. | 0:18:28 | 0:18:32 | |
-Gigs. | 0:18:32 | 0:18:33 | |
-Gigs. - -Exactly. | 0:18:33 | 0:18:34 | |
-When he was away, monastic -discipline deteriorated a little. | 0:18:34 | 0:18:39 | |
-There was talk of a few scandals. | 0:18:39 | 0:18:42 | |
-But he joined in -the area's cultural life. | 0:18:43 | 0:18:47 | |
-He was very popular as a preacher... | 0:18:47 | 0:18:50 | |
-..in Abergavenny, Hay and Brecon. | 0:18:50 | 0:18:52 | |
-He was made a member -of the Gorsedd Of Bards... | 0:18:53 | 0:18:56 | |
-..at the Brecon National Eisteddfod. | 0:18:56 | 0:18:59 | |
-Did he speak Welsh? | 0:18:59 | 0:19:00 | |
-Did he speak Welsh? - -He spoke a little Welsh, certainly. | 0:19:00 | 0:19:03 | |
-Welsh was the language -of the valley. | 0:19:03 | 0:19:06 | |
-He wanted to preach -to the people in their own language. | 0:19:06 | 0:19:10 | |
-So he learnt some Welsh. | 0:19:10 | 0:19:13 | |
-In 1880, visions of the Virgin Mary -were seen on the monastery's land. | 0:19:16 | 0:19:21 | |
-This was in August, -late in the 19th century. | 0:19:24 | 0:19:27 | |
-One of the village -children saw it first. | 0:19:27 | 0:19:31 | |
-The Virgin came down -the hill behind us. | 0:19:32 | 0:19:35 | |
-It happened for several nights. | 0:19:36 | 0:19:38 | |
-In the end, the monks -and Father Ignatius saw her too. | 0:19:39 | 0:19:43 | |
-She came down the hill... | 0:19:44 | 0:19:46 | |
-..and floated above a rhubarb bush. | 0:19:47 | 0:19:50 | |
-Then she disappeared. | 0:19:51 | 0:19:53 | |
-They erected a kind of sanctuary -where she appeared... | 0:19:54 | 0:19:58 | |
-..the statue behind us. | 0:19:58 | 0:20:00 | |
-They cut leaves from the rhubarb -bush and sent them to people. | 0:20:02 | 0:20:08 | |
-One of the leaves -healed a nun's leg. | 0:20:10 | 0:20:15 | |
-That rhubarb leaf... | 0:20:17 | 0:20:19 | |
-..is in Abergavenny Museum. | 0:20:20 | 0:20:22 | |
-The holy rhubarb leaf. | 0:20:22 | 0:20:24 | |
-The holy rhubarb leaf. - -The holy rhubarb leaf. | 0:20:24 | 0:20:25 | |
-In the 1920s... | 0:20:26 | 0:20:27 | |
-..a group of artists -and poets came to live here. | 0:20:28 | 0:20:31 | |
-Eric Gill and David Jones -were two of the best known. | 0:20:32 | 0:20:35 | |
-David Jones wrote his famous -poem about World War I here... | 0:20:36 | 0:20:40 | |
-..In Parenthesis. | 0:20:40 | 0:20:41 | |
-TS Eliot called the poem -"a work of genius". | 0:20:42 | 0:20:46 | |
-In the 1960s... | 0:20:47 | 0:20:48 | |
-..Allen Ginsberg mentioned -Capel-y-ffin and the mountain... | 0:20:49 | 0:20:53 | |
-..in his poem "Wales Visitation". | 0:20:53 | 0:20:56 | |
-As well as Catholic monks -in the Middle Ages... | 0:20:58 | 0:21:03 | |
-..and the Anglican monks... | 0:21:03 | 0:21:05 | |
-..the place has a strong -Nonconformist tradition. | 0:21:05 | 0:21:09 | |
-Walter Craddock and other Puritans -came here in the mid-17th century. | 0:21:09 | 0:21:14 | |
-They established a chapel the other -side of the hill, and a chapel here. | 0:21:14 | 0:21:19 | |
-The reason the chapel -was on the border... | 0:21:20 | 0:21:23 | |
-..was because nonconformity -in the 17th century was illegal... | 0:21:23 | 0:21:28 | |
-..like Catholicism. | 0:21:28 | 0:21:29 | |
-Sometimes, the county sheriff -came here to demolish the chapel... | 0:21:30 | 0:21:34 | |
-..and arrest people. | 0:21:35 | 0:21:37 | |
-But if they crossed -the border to the next county... | 0:21:38 | 0:21:42 | |
-..the sheriff couldn't follow them. | 0:21:42 | 0:21:45 | |
-That's why early -nonconformist chapels... | 0:21:45 | 0:21:48 | |
-..were very often -on county borders. | 0:21:48 | 0:21:51 | |
-That's why Capel-y-ffin -is on the border... | 0:21:51 | 0:21:55 | |
-..between Breconshire -and Monmouthshire. | 0:21:55 | 0:21:58 | |
-It's a lovely place -and inspirational, in a way. | 0:22:03 | 0:22:06 | |
-Yes. | 0:22:06 | 0:22:07 | |
-It's a place between worlds. -It's on several borders. | 0:22:08 | 0:22:12 | |
-The border between -Wales and England... | 0:22:12 | 0:22:15 | |
-..and Monmouthshire -and Breconshire. | 0:22:15 | 0:22:18 | |
-But there's also -a border between worlds. | 0:22:18 | 0:22:21 | |
-Sometimes, -if you're up here in fog... | 0:22:22 | 0:22:24 | |
-..the border between this world, -our everyday world... | 0:22:25 | 0:22:29 | |
-..and the otherworld... | 0:22:29 | 0:22:31 | |
-..is very narrow. | 0:22:31 | 0:22:32 | |
-Next week... | 0:22:39 | 0:22:40 | |
-..the end of our journey approaches -as we reach Monmouth and Chepstow. | 0:22:40 | 0:22:45 | |
-S4C Subtitles by Gwead | 0:23:01 | 0:23:03 | |
-. | 0:23:03 | 0:23:03 |