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-According to the Hindu faith... | 0:00:07 | 0:00:09 | |
-..the Ganga - or Ganges - -is the world's holiest river. | 0:00:09 | 0:00:12 | |
-Bathing in the river -purifies your soul. | 0:00:14 | 0:00:18 | |
-Dying on its banks -safeguards your place in heaven. | 0:00:20 | 0:00:24 | |
-But if the river -is spiritually important... | 0:00:28 | 0:00:31 | |
-..it's also crucial -for the daily life of its people. | 0:00:31 | 0:00:35 | |
-The Ganga and its tributaries -provide fresh water... | 0:00:35 | 0:00:39 | |
-..for half a billion Indian people. | 0:00:39 | 0:00:42 | |
-I've come to India to follow -the river and meet its people. | 0:00:43 | 0:00:48 | |
-My journey takes me -from the Himalayas... | 0:00:48 | 0:00:51 | |
-..to the country's holiest city. | 0:00:52 | 0:00:54 | |
-I'll meet people -from all walks of life... | 0:00:54 | 0:00:57 | |
-..who rely on the river -for their livelihood. | 0:00:58 | 0:01:02 | |
-On hearing their stories... | 0:01:02 | 0:01:04 | |
-..there's cause for concern -for the future. | 0:01:05 | 0:01:08 | |
-India is in danger -of destroying the river... | 0:01:08 | 0:01:11 | |
-..that gives meaning to its faith -and life to its land. | 0:01:12 | 0:01:16 | |
-For millions of Indians, life would -be impossible without the Ganga. | 0:01:38 | 0:01:43 | |
-From its source in the Himalayas -to its delta in Bengal... | 0:01:51 | 0:01:55 | |
-..it flows over 1,500 miles -across northern India. | 0:01:56 | 0:01:59 | |
-Along with the rivers -which flow into it... | 0:02:00 | 0:02:02 | |
-..the Ganga sustains -half the country's population. | 0:02:02 | 0:02:05 | |
-For the Hindu faith, there is -a wider appeal for the river. | 0:02:06 | 0:02:10 | |
-The river is the physical form -of the goddess Ganga. | 0:02:10 | 0:02:14 | |
-It is a holy river. | 0:02:16 | 0:02:18 | |
-For the past thousands of years... | 0:02:25 | 0:02:28 | |
-..Ganga has been the basis -of the country's culture and faith. | 0:02:28 | 0:02:33 | |
-The history of the river and -that of the country is inseparable. | 0:02:33 | 0:02:38 | |
-On my journey down the river... | 0:02:38 | 0:02:40 | |
-..I hope to grasp its importance -to the people of India... | 0:02:41 | 0:02:44 | |
-..and the dangers it faces. | 0:02:44 | 0:02:47 | |
-First, I must reach -the river's source. | 0:02:51 | 0:02:54 | |
-I'm heading to a little village -called Gangotri in the Himalayas. | 0:02:54 | 0:02:59 | |
-As you can see, -India is a vast country. | 0:03:03 | 0:03:06 | |
-We're here in Delhi. | 0:03:07 | 0:03:09 | |
-We need to travel north to Gangotri. | 0:03:09 | 0:03:12 | |
-On this map, -it's only a short journey... | 0:03:12 | 0:03:15 | |
-..but in this car, -it will take 19 hours. | 0:03:15 | 0:03:18 | |
-So, let's go! | 0:03:18 | 0:03:20 | |
-There's no way of avoiding -the hustle and bustle of India. | 0:03:27 | 0:03:31 | |
-There are people everywhere. | 0:03:35 | 0:03:37 | |
-The river's natural fertility -feeds these colourful crowds. | 0:03:41 | 0:03:46 | |
-That's why they worship the river. | 0:03:52 | 0:03:54 | |
-According to Hindu scriptures... | 0:03:56 | 0:03:58 | |
-..the Ganga used to flow in heaven. | 0:03:58 | 0:04:01 | |
-It agreed to descend to earth -to help mankind... | 0:04:01 | 0:04:05 | |
-..by purifying the ashes -of the dead and resurrecting them. | 0:04:05 | 0:04:09 | |
-To prevent the planet's destruction -as the Ganga descended to earth... | 0:04:10 | 0:04:15 | |
-..another God, Shiva, would absorb -the river's energy in his hair. | 0:04:16 | 0:04:20 | |
-Today, Gangotri has grown around the -location where this all happened... | 0:04:25 | 0:04:30 | |
-..according to the legend. | 0:04:30 | 0:04:32 | |
-During the winter, -it's impossible to reach Gangotri... | 0:04:33 | 0:04:37 | |
-..since the roads -are covered in snow. | 0:04:37 | 0:04:40 | |
-Once spring arrives, -the snow starts to melt... | 0:04:41 | 0:04:45 | |
-..and pilgrims flock to the area. | 0:04:45 | 0:04:48 | |
-After a two-day journey -from Delhi... | 0:04:57 | 0:05:01 | |
-..I join the masses. | 0:05:01 | 0:05:03 | |
-Reaching Gangotri in a 4x4 vehicle -was dangerous enough. | 0:05:07 | 0:05:11 | |
-It's hard to imagine -how these pilgrims feel... | 0:05:13 | 0:05:17 | |
-..after making the journey -in jam-packed buses. | 0:05:17 | 0:05:20 | |
-Since Gangotri is three times higher -than the summit of Snowdon... | 0:05:25 | 0:05:29 | |
-..it's very cold here at daybreak -before the sun rises overhead. | 0:05:30 | 0:05:35 | |
-The pilgrims don't mind. | 0:05:39 | 0:05:41 | |
-They have only one thing -on their minds. | 0:05:42 | 0:05:44 | |
-They've reached their journey's end. | 0:05:45 | 0:05:47 | |
-Here, according to legend, -Ganga descended to earth. | 0:05:52 | 0:05:56 | |
-That's why pilgrims flock here -in their thousands... | 0:05:56 | 0:06:00 | |
-..to bathe and worship. | 0:06:00 | 0:06:02 | |
-Just as the goddess Ganga arrived -to purify the ashes of the dead... | 0:06:04 | 0:06:09 | |
-..these pilgrims believe the river -will wash away their sins. | 0:06:09 | 0:06:14 | |
-After bathing, -some pay local priests... | 0:06:17 | 0:06:21 | |
-..to perform -thanksgiving ceremonies... | 0:06:21 | 0:06:24 | |
-..in the river. | 0:06:24 | 0:06:26 | |
-For a few rupees, a few pennies... | 0:06:27 | 0:06:31 | |
-..this man offers the goddess Ganga -an oblation on my behalf. | 0:06:31 | 0:06:35 | |
-He blesses my family -and my journey along the river. | 0:06:37 | 0:06:42 | |
-The blessing is -in a foreign language... | 0:06:46 | 0:06:49 | |
-..but sharing this ceremony -is quite an experience. | 0:06:49 | 0:06:53 | |
-As Muhammad Ali once said... | 0:06:53 | 0:06:55 | |
-.."Rivers, ponds, lakes and streams. | 0:06:56 | 0:06:58 | |
-"They have different names -but all contain water." | 0:06:58 | 0:07:02 | |
-The world's religions are the same. | 0:07:02 | 0:07:06 | |
-They all have different names... | 0:07:06 | 0:07:09 | |
-..but they all contain truth. | 0:07:09 | 0:07:13 | |
-Here in Gangotri, since the river -flows fresh from the mountain... | 0:07:26 | 0:07:31 | |
-..people believe the water can -purify even the most sinful soul. | 0:07:31 | 0:07:35 | |
-That's why pilgrims travel -so far to reach here. | 0:07:35 | 0:07:40 | |
-The most dedicated -don't arrive by bus. | 0:07:42 | 0:07:46 | |
-They walk - every step of the way. | 0:07:47 | 0:07:49 | |
-These people are called sadhus. | 0:07:51 | 0:07:55 | |
-Sadhu literally means good man. | 0:07:55 | 0:07:57 | |
-There are 5 million sadhus in India. | 0:07:58 | 0:08:00 | |
-They are pilgrims who have forgone -the material world... | 0:08:00 | 0:08:04 | |
-..to worship the gods. | 0:08:04 | 0:08:06 | |
-They wear orange as a symbol -of their poverty. | 0:08:08 | 0:08:11 | |
-Sadhus survive on charity. | 0:08:12 | 0:08:14 | |
-Some cover themselves in ash to show -the strength of their conviction. | 0:08:15 | 0:08:20 | |
-For sadhus, toiling along -the long road to Gangotri... | 0:08:20 | 0:08:25 | |
-..is a sign of their commitment -to the goddess Ganga. | 0:08:25 | 0:08:29 | |
-However, -for the most committed pilgrims... | 0:08:32 | 0:08:35 | |
-..Gangotri is not -the end of the journey. | 0:08:35 | 0:08:37 | |
-This is the source of the river -according to Hindu scriptures... | 0:08:37 | 0:08:42 | |
-..but these days, the Ganga starts -ten miles in that direction... | 0:08:42 | 0:08:47 | |
-..in the mountains -around the Gamukh glacier. | 0:08:47 | 0:08:49 | |
-The literal meaning of Gamukh -is cow's mouth. | 0:08:52 | 0:08:55 | |
-It describes the cave -where the Ganga starts its journey. | 0:08:56 | 0:09:00 | |
-Here, the river is cream in colour. | 0:09:00 | 0:09:03 | |
-Over time, -the source of the river moves... | 0:09:06 | 0:09:09 | |
-..as the glaciers that feed it -melt away. | 0:09:10 | 0:09:13 | |
-Back in Gangotri, I meet a man -who has witnessed these changes... | 0:09:19 | 0:09:23 | |
-..during his lifetime. | 0:09:24 | 0:09:25 | |
-Swami Sundaranand is 81 years old. | 0:09:29 | 0:09:32 | |
-He first arrived in Gangotri -when he was a young man. | 0:09:32 | 0:09:36 | |
-I arrived in Gangotri in 1948. | 0:09:41 | 0:09:44 | |
-Gangotri is 10,300 feet -above sea level. | 0:09:44 | 0:09:49 | |
-The flowers which grew here then... | 0:09:51 | 0:09:54 | |
-..the deer and the brown and white -bears, have all disappeared. | 0:09:54 | 0:09:58 | |
-Now, an entire town -has been built here. | 0:09:59 | 0:10:01 | |
-For the past 60 years, -he has recorded all these changes... | 0:10:06 | 0:10:10 | |
-..using his camera. | 0:10:10 | 0:10:12 | |
-From left to right, this is -a panorama of eight photographs. | 0:10:19 | 0:10:23 | |
-Behind the summit of Shivling -is the Meru glacier. | 0:10:26 | 0:10:29 | |
-It meets the Gangotri glacier here. | 0:10:32 | 0:10:36 | |
-The Gangotri glacier in Gamukh -has retreated three kilometres... | 0:10:37 | 0:10:43 | |
-..and decreased by one kilometre. | 0:10:44 | 0:10:46 | |
-The Gangotri glacier is melting. | 0:10:49 | 0:10:52 | |
-It retreats 25 metres each year... | 0:10:53 | 0:10:56 | |
-..which explains the confusion -about the source of the Ganga. | 0:10:56 | 0:11:01 | |
-Today, the river -begins its journey in Gamukh. | 0:11:04 | 0:11:07 | |
-4,000 years ago, when the Hindu -scriptures were first written... | 0:11:08 | 0:11:12 | |
-..the glacier stretched for miles -further down the valley. | 0:11:12 | 0:11:17 | |
-That's why people believe that Ganga -descended to earth in Gangotri. | 0:11:19 | 0:11:24 | |
-When the earth was formed, when the -Himalayas and glaciers were born... | 0:11:29 | 0:11:35 | |
-..the Gamukh glacier started here. | 0:11:35 | 0:11:38 | |
-Because of global warming, -deforestation and fire... | 0:11:40 | 0:11:44 | |
-..as a result of modern living... | 0:11:44 | 0:11:46 | |
-..the wildlife has disappeared... | 0:11:46 | 0:11:49 | |
-..and the Gamukh glacier -is retreating further and further. | 0:11:49 | 0:11:53 | |
-Within 50 years... | 0:12:00 | 0:12:02 | |
-..the eternal glacier -will disappear. | 0:12:02 | 0:12:05 | |
-India and the whole world will long -for the smallest drop of water... | 0:12:05 | 0:12:09 | |
-..from the Ganga. | 0:12:10 | 0:12:11 | |
-It's hard to imagine this today... | 0:12:13 | 0:12:16 | |
-..but scientists agree that -Swami Sundaranand speaks the truth. | 0:12:16 | 0:12:20 | |
-Scientists predict that the glaciers -could retreat even faster. | 0:12:21 | 0:12:27 | |
-They could all melt -as early as 2035. | 0:12:27 | 0:12:32 | |
-Then, the source of the Ganga -would disappear. | 0:12:32 | 0:12:37 | |
-My journey, like the Ganga... | 0:12:45 | 0:12:48 | |
-..continues for the time being. | 0:12:49 | 0:12:51 | |
-. | 0:12:53 | 0:12:53 | |
-888 | 0:12:58 | 0:12:58 | |
-888 - -888 | 0:12:58 | 0:13:00 | |
-From Gangotri, I follow the Ganga... | 0:13:04 | 0:13:07 | |
-..as it plunges down the mountains -towards northern India... | 0:13:07 | 0:13:12 | |
-..and the holy city of Haridwar. | 0:13:12 | 0:13:14 | |
-The river descends -about 13,000 feet... | 0:13:18 | 0:13:21 | |
-..between Gangotri and Haridwar. | 0:13:22 | 0:13:24 | |
-As you can see, -the Ganga is far too ferocious... | 0:13:24 | 0:13:28 | |
-..for me to think -about travelling on it. | 0:13:28 | 0:13:31 | |
-We have to stick to the road. | 0:13:31 | 0:13:33 | |
-From what I've seen, -it's just as dangerous. | 0:13:33 | 0:13:36 | |
-The road is narrow, -and the drop below is frightening. | 0:13:43 | 0:13:47 | |
-In places, the road -has worn away to almost nothing. | 0:13:47 | 0:13:52 | |
-Other vehicles meet us -at almost every corner. | 0:13:52 | 0:13:56 | |
-Bus after bus, packed with pilgrims -on their way to or from Gangotri. | 0:13:56 | 0:14:01 | |
-There's hardly any room -for two horses on this road... | 0:14:01 | 0:14:05 | |
-..let alone two vehicles. | 0:14:06 | 0:14:08 | |
-At least the Government has erected -signs to warn you of the dangers. | 0:14:09 | 0:14:14 | |
-As the sun sets, I relax a little. | 0:14:15 | 0:14:19 | |
-At least I can't see -the sheer drop in the darkness. | 0:14:20 | 0:14:23 | |
-After spending the night in a tent -on the riverbank... | 0:14:33 | 0:14:37 | |
-..I stretch my legs -before returning to the car. | 0:14:37 | 0:14:41 | |
-The riverbank is a hive of activity. | 0:14:45 | 0:14:48 | |
-Men use the river as a quarry -to collect stones for construction. | 0:14:49 | 0:14:53 | |
-A mother and her children -wash clothes in the water. | 0:14:57 | 0:15:01 | |
-In these valleys, -there is little else. | 0:15:02 | 0:15:05 | |
-The river is the only source -of fresh water... | 0:15:05 | 0:15:10 | |
-..for locals and their animals. | 0:15:10 | 0:15:13 | |
-However, there are other benefits -to be found here. | 0:15:21 | 0:15:25 | |
-The river's sand sparkles brightly. | 0:15:26 | 0:15:30 | |
-This is caused by the minerals which -are washed down from the mountains. | 0:15:31 | 0:15:35 | |
-It's carried as nourishment -and deposited on land... | 0:15:35 | 0:15:39 | |
-..as the Ganga winds its way -down to the sea. | 0:15:39 | 0:15:43 | |
-That allows it to feed the millions -along its riverbank. | 0:15:43 | 0:15:47 | |
-No wonder people think about -the Ganga as a divine being... | 0:15:49 | 0:15:54 | |
-..which brings so many blessings. | 0:15:54 | 0:15:57 | |
-Finally, I reach Haridwar. | 0:16:02 | 0:16:05 | |
-It's taken two days to travel -140 miles from Gangotri to Haridwar. | 0:16:05 | 0:16:12 | |
-It's an easier journey the -other way, along the Indian plains. | 0:16:14 | 0:16:19 | |
-Each year, this town -attracts 18 million visitors. | 0:16:19 | 0:16:23 | |
-Since so many people visit -to bathe in the water... | 0:16:25 | 0:16:29 | |
-..these steps, or ghats, -were built... | 0:16:29 | 0:16:31 | |
-..to help pilgrims -in and out of the water. | 0:16:32 | 0:16:35 | |
-This is the Har-Ki-Pauri. | 0:16:35 | 0:16:37 | |
-It is a special ghat. | 0:16:38 | 0:16:40 | |
-This is where -the young, energetic river... | 0:16:40 | 0:16:44 | |
-..leaves the mountains -and comes of age... | 0:16:44 | 0:16:47 | |
-..stretching majestically -along the northern Indian plains. | 0:16:47 | 0:16:52 | |
-This is a holy place. | 0:16:52 | 0:16:55 | |
-However, take care before plunging -into the river here. | 0:17:00 | 0:17:04 | |
-In Haridwar, -the current is so strong... | 0:17:08 | 0:17:11 | |
-..that many people are washed away -and drown every year. | 0:17:11 | 0:17:15 | |
-But since every Hindu is expected -to visit the Ganga... | 0:17:20 | 0:17:24 | |
-..at least once in their life... | 0:17:24 | 0:17:27 | |
-..families come here -to fulfil their duties. | 0:17:28 | 0:17:31 | |
-The town flourishes -thanks to its tourist trade. | 0:17:31 | 0:17:35 | |
-On the banks of the river, -there are numerous priests... | 0:17:36 | 0:17:40 | |
-..who perform ceremonies -for visitors. | 0:17:41 | 0:17:44 | |
-One of the most important -is the mundan. | 0:17:44 | 0:17:47 | |
-During this ceremony, one-year-old -children have their heads shaved. | 0:17:50 | 0:17:54 | |
-According to the Hindu faith, -a baby's first hair... | 0:17:57 | 0:18:01 | |
-..represents the sins -we performed in a previous life. | 0:18:01 | 0:18:06 | |
-To ensure we don't carry our sins... | 0:18:06 | 0:18:10 | |
-..from the past to the present, -the priest shaves the baby... | 0:18:10 | 0:18:15 | |
-..and offers it to the Ganga -for purification. | 0:18:15 | 0:18:18 | |
-Families make a huge effort to -ensure that the mundan ceremony... | 0:18:20 | 0:18:25 | |
-..happens on the riverbank. | 0:18:25 | 0:18:27 | |
-Before leaving Haridwar... | 0:18:33 | 0:18:35 | |
-..I buy a gift as a memento. | 0:18:35 | 0:18:37 | |
-These pots contain water -from the river. | 0:18:39 | 0:18:42 | |
-They are called Ganga jals. | 0:18:42 | 0:18:45 | |
-This is no ordinary mineral water. | 0:18:49 | 0:18:52 | |
-This isn't something to drink. | 0:18:52 | 0:18:55 | |
-This is something to be used -drop by drop. | 0:18:55 | 0:18:58 | |
-Hindus believe that -the smallest drop of Ganga jal... | 0:19:02 | 0:19:06 | |
-..in your bath is both -beneficial for your health... | 0:19:06 | 0:19:09 | |
-..and eliminates all your sins. | 0:19:10 | 0:19:13 | |
-While tourists like me -pay for the pretty packaging... | 0:19:17 | 0:19:21 | |
-..locals are far more sensible. | 0:19:21 | 0:19:24 | |
-They buy plastic bottles -and fill them themselves. | 0:19:24 | 0:19:28 | |
-It is claimed -that a bottle of Ganga jal... | 0:19:31 | 0:19:34 | |
-..stays fresh for years once opened. | 0:19:34 | 0:19:36 | |
-Some claim that mosquitoes -can't live in the river's waters. | 0:19:37 | 0:19:41 | |
-For Hindus, this is proof that the -goddess Ganga is alive and well... | 0:19:42 | 0:19:48 | |
-..in the river itself. | 0:19:48 | 0:19:50 | |
-As night draws in over Haridwar... | 0:19:55 | 0:19:58 | |
-..pilgrims gather for the nightly -prayer service - the Ganga arti. | 0:19:58 | 0:20:03 | |
-It literally means -the worship of the river. | 0:20:03 | 0:20:06 | |
-There are a number of stages -in the ceremony. | 0:20:08 | 0:20:12 | |
-It is a request for a blessing -on one's whole family. | 0:20:12 | 0:20:16 | |
-I was asked to chant -"Om shivaya Ganga devaya namaha"... | 0:20:17 | 0:20:22 | |
-..to make the blessing -more effective. | 0:20:22 | 0:20:25 | |
-It was odd being part of a ceremony -without understanding a single word. | 0:20:31 | 0:20:35 | |
-After all, in our tradition, -the Word is all-important. | 0:20:35 | 0:20:40 | |
-It was a pleasant experience -nonetheless. | 0:20:40 | 0:20:43 | |
-In the middle of such -a mass expression of faith... | 0:20:50 | 0:20:54 | |
-..it was hard not to think about -the pollution of modern life... | 0:20:54 | 0:20:59 | |
-..which threatens this holy river -as it flows. | 0:20:59 | 0:21:03 | |
-The following day, -I follow the river... | 0:21:16 | 0:21:20 | |
-..over the northern Indian plains. | 0:21:21 | 0:21:25 | |
-After the winding roads -of the Himalayas... | 0:21:30 | 0:21:33 | |
-..it's nice to be -on a straight road. | 0:21:33 | 0:21:36 | |
-It's also nice being inside the car. | 0:21:36 | 0:21:39 | |
-I've reached some -of the most fertile land in Asia. | 0:21:44 | 0:21:48 | |
-This is all thanks to the Ganga. | 0:21:48 | 0:21:51 | |
-As the river flows down -from the mountains... | 0:21:52 | 0:21:55 | |
-..the silt that's carried -in the water... | 0:21:56 | 0:21:59 | |
-..is deposited over the fields -and fertilizes the land. | 0:21:59 | 0:22:02 | |
-The natural fertility -of the river... | 0:22:14 | 0:22:17 | |
-..also sustains a different type -of fertility. | 0:22:17 | 0:22:20 | |
-Here, in Uttar Pradesh... | 0:22:21 | 0:22:23 | |
-..India's population growth -is at its most intense. | 0:22:23 | 0:22:27 | |
-In the middle of this bustling -market, it's plain to see. | 0:22:27 | 0:22:31 | |
-If this growth continues, -India, not China... | 0:22:32 | 0:22:35 | |
-..will become the world's most -populated country in 20 years' time. | 0:22:35 | 0:22:39 | |
-This sudden increase -threatens the river. | 0:22:40 | 0:22:43 | |
-India's industry and economy... | 0:22:46 | 0:22:48 | |
-..is growing as quickly -as its population. | 0:22:48 | 0:22:51 | |
-It is poisoning the river... | 0:22:52 | 0:22:53 | |
-..and the people who rely on it. | 0:22:54 | 0:22:56 | |
-. | 0:22:57 | 0:22:57 | |
-888 | 0:23:02 | 0:23:02 | |
-888 - -888 | 0:23:02 | 0:23:04 | |
-Kanpur is the first large city -on the Ganga. | 0:23:07 | 0:23:11 | |
-It's home to 3 million people -and a flourishing leather industry. | 0:23:14 | 0:23:19 | |
-The city has been built on India's -most fertile agricultural land... | 0:23:24 | 0:23:28 | |
-..giving it a plentiful supply -of animal skin. | 0:23:29 | 0:23:33 | |
-There are over 350 tanneries -in Kanpur... | 0:23:35 | 0:23:38 | |
-..producing leather -worth 200m per annum. | 0:23:38 | 0:23:43 | |
-However, for the people -who live and work here... | 0:23:46 | 0:23:49 | |
-..the poisonous waste of -the factories threatens their lives. | 0:23:49 | 0:23:54 | |
-With poisonous smoke -rising from the chimneys... | 0:23:57 | 0:24:01 | |
-..the number of people with lung -disease is extremely high here. | 0:24:02 | 0:24:07 | |
-The effect on the river -is just as serious. | 0:24:11 | 0:24:14 | |
-Legally, the tanneries must treat -their waste before disposing it... | 0:24:22 | 0:24:27 | |
-..but more than half don't. | 0:24:28 | 0:24:31 | |
-All kinds of pollution -enter the river... | 0:24:31 | 0:24:34 | |
-..from animal hides -to carcinogenic chemicals. | 0:24:35 | 0:24:38 | |
-They flow from the gutters -straight into the river. | 0:24:39 | 0:24:42 | |
-A few kilometres from Kanpur -is the fishing village of Nadar Pur. | 0:24:48 | 0:24:53 | |
-It's an entirely different world. | 0:24:54 | 0:24:56 | |
-It's the cleanest -and tidiest place along the Ganga. | 0:24:56 | 0:25:00 | |
-However, there is a problem here... | 0:25:00 | 0:25:03 | |
-..which I noticed -as I watched the villagers fish. | 0:25:03 | 0:25:07 | |
-Kishan Pal Kashyap has been -a fisherman throughout his life. | 0:25:12 | 0:25:16 | |
-He explained to me -how things had changed. | 0:25:17 | 0:25:20 | |
-We used to watch our fathers -fishing here. | 0:25:20 | 0:25:23 | |
-They had to take their fish home -in buffalo carts. | 0:25:24 | 0:25:28 | |
-They would catch big fish -weighing 20 kilos. | 0:25:29 | 0:25:33 | |
-It was impossible -to carry them sometimes. | 0:25:33 | 0:25:36 | |
-Then, as we grew up, -fish numbers dwindled. | 0:25:39 | 0:25:43 | |
-Some species don't swim here -any more... | 0:25:45 | 0:25:48 | |
-..because of the filthy water -in Kanpur. | 0:25:48 | 0:25:51 | |
-Sometimes, we find piles -of dead fish on the riverbank. | 0:25:51 | 0:25:55 | |
-It stinks here. | 0:25:55 | 0:25:57 | |
-One of the few fish -that can still live in the water... | 0:26:04 | 0:26:08 | |
-..is this one. | 0:26:09 | 0:26:10 | |
-The rohu. | 0:26:11 | 0:26:13 | |
-When these are caught, -their flesh is poisoned. | 0:26:13 | 0:26:16 | |
-Sometimes, we think, -"OK, there's nothing else." | 0:26:20 | 0:26:24 | |
-"We'll eat this." | 0:26:24 | 0:26:26 | |
-But the flesh is disgusting - -it makes our children ill. | 0:26:26 | 0:26:30 | |
-The people of Nadar Pur -know better than most... | 0:26:35 | 0:26:38 | |
-..about the effect of pollution -on the Ganga... | 0:26:38 | 0:26:41 | |
-..but they can't escape from it. | 0:26:41 | 0:26:43 | |
-They rely on the river -to sustain them. | 0:26:43 | 0:26:47 | |
-When we're out fishing... | 0:26:49 | 0:26:51 | |
-..this is the only water -we can drink. | 0:26:52 | 0:26:55 | |
-When you place your hand -in the water, it stinks. | 0:26:56 | 0:26:59 | |
-You can feel the animal fat -floating in it. | 0:26:59 | 0:27:02 | |
-Your hand is filthy -and the water is disgusting. | 0:27:03 | 0:27:06 | |
-It makes you sick. -It's not fit for human consumption. | 0:27:06 | 0:27:10 | |
-When you cup a handful of water, -you can see the animal fat. | 0:27:11 | 0:27:15 | |
-The Ganga is so polluted... | 0:27:20 | 0:27:22 | |
-..it's impossible to make a living -as an angler. | 0:27:22 | 0:27:26 | |
-Kishan has turned to farming... | 0:27:27 | 0:27:30 | |
-..but even the land -has been poisoned by the river... | 0:27:30 | 0:27:34 | |
-..as the crops are irrigated by it. | 0:27:34 | 0:27:37 | |
-We want to use the sand to grow -cucumbers, melons and vegetables. | 0:27:41 | 0:27:45 | |
-When you plant seeds in the soil, -they don't germinate. | 0:27:45 | 0:27:49 | |
-If they do germinate, -the plant grows to a certain size... | 0:27:49 | 0:27:54 | |
-..and then dies. | 0:27:54 | 0:27:56 | |
-That's the way it is. -Life is hell for us. | 0:28:00 | 0:28:03 | |
-The future is bleak -for Kishan and his family... | 0:28:09 | 0:28:12 | |
-..and Kanpur's -leather industry grows. | 0:28:13 | 0:28:15 | |
-The economic growth attracts -thousands of people to the city. | 0:28:21 | 0:28:26 | |
-This only serves -to exacerbate the problem. | 0:28:27 | 0:28:30 | |
-The population of Kanpur -produce their own pollution. | 0:28:31 | 0:28:36 | |
-Tonnes of sewage every day. | 0:28:36 | 0:28:38 | |
-Much of it is poured -straight into the river. | 0:28:39 | 0:28:43 | |
-Here in Kanpur, like many -other areas along the Ganga... | 0:28:55 | 0:28:59 | |
-..bathing is important -to local Hindus. | 0:29:00 | 0:29:02 | |
-Myself - I wouldn't dip -my big toe in this river... | 0:29:03 | 0:29:06 | |
-..because I know that -the city's main sewage pipe... | 0:29:06 | 0:29:10 | |
-..empties its contents -into the river over there. | 0:29:10 | 0:29:13 | |
-Here, in the city's hospital... | 0:29:21 | 0:29:23 | |
-..the effect of Kanpur's pollution -can be clearly seen. | 0:29:24 | 0:29:27 | |
-About 300 people come here daily -for treatment for lung diseases... | 0:29:28 | 0:29:33 | |
-..caused by pollution in the air. | 0:29:33 | 0:29:36 | |
-Even more contract illnesses -carried in the river's waters. | 0:29:38 | 0:29:42 | |
-Women and children suffer the most. | 0:29:45 | 0:29:49 | |
-Dr Kiran Pandey is an obstetrician. | 0:29:52 | 0:29:56 | |
-She sees first-hand the effect -pollution has on the population. | 0:29:56 | 0:30:02 | |
-If the water is polluted -and people drink it... | 0:30:05 | 0:30:08 | |
-..pollution enters the body. | 0:30:08 | 0:30:10 | |
-Parasites live in the water. | 0:30:12 | 0:30:14 | |
-Diarrhoea and viral diseases -come from the water. | 0:30:15 | 0:30:18 | |
-In addition to the diseases -carried in the water... | 0:30:23 | 0:30:27 | |
-..the river is full of chemicals. | 0:30:27 | 0:30:29 | |
-The water people drink is treated... | 0:30:32 | 0:30:35 | |
-..but it contains high levels -of chromium which can cause cancer. | 0:30:35 | 0:30:40 | |
-The untreated water... | 0:30:40 | 0:30:42 | |
-..the water -which irrigates the crops... | 0:30:42 | 0:30:45 | |
-..contains 64 times more arsenic -and 120 times more mercury... | 0:30:46 | 0:30:51 | |
-..than international guidelines -permit. | 0:30:51 | 0:30:54 | |
-These chemicals -not only cause illnesses... | 0:30:56 | 0:30:59 | |
-..but they also destroy -the nourishment in the crops. | 0:31:00 | 0:31:03 | |
-For these women, -polluted water leads to a poor diet. | 0:31:04 | 0:31:07 | |
-About half the patients -have anaemia. | 0:31:09 | 0:31:13 | |
-In a healthy person, the level -of haemoglobin in the blood... | 0:31:13 | 0:31:18 | |
-..is between 11 and 13 milligrams. | 0:31:18 | 0:31:21 | |
-In India, -and this area in particular... | 0:31:22 | 0:31:25 | |
-..where there are -nourishment problems... | 0:31:25 | 0:31:28 | |
-..we often see people with levels -between one and three milligrams. | 0:31:28 | 0:31:33 | |
-This affects a child's growth -in the womb. | 0:31:35 | 0:31:38 | |
-It could lead to women -giving birth prematurely... | 0:31:38 | 0:31:42 | |
-..babies with low birth weight -and babies who die at birth. | 0:31:42 | 0:31:46 | |
-The polluted river is responsible -for many deaths in Kanpur. | 0:31:52 | 0:31:58 | |
-But the people can't afford -to protest too much. | 0:32:01 | 0:32:04 | |
-The wealth of the tanneries -drives the local economy. | 0:32:04 | 0:32:08 | |
-If the river is polluted... | 0:32:09 | 0:32:12 | |
-..well, so be it. | 0:32:12 | 0:32:14 | |
-Further down the river, there -are cities where the economy... | 0:32:17 | 0:32:21 | |
-..relies just as much on pilgrims -as it does on industry. | 0:32:22 | 0:32:25 | |
-Here, the polluted Ganga -is an enormous problem. | 0:32:26 | 0:32:31 | |
-From Kanpur, I follow the Ganga -to the holy town of Allahabad. | 0:32:33 | 0:32:38 | |
-This is where the Yamuna -joins the Ganga... | 0:32:40 | 0:32:44 | |
-..and the invisible Saraswati. | 0:32:44 | 0:32:47 | |
-According to the Hindu scriptures... | 0:32:47 | 0:32:51 | |
-..the gods and the devil -fought here... | 0:32:51 | 0:32:54 | |
-..releasing some -eternal nourishment in Allahabad. | 0:32:54 | 0:32:59 | |
-It's busy here today... | 0:33:00 | 0:33:02 | |
-..but it's even busier when -the festival of Kumbh Mela is held. | 0:33:02 | 0:33:06 | |
-It attracts millions of people -who bathe in the river. | 0:33:07 | 0:33:10 | |
-The Kumbh Mela of 2007 -attracted 70 million people. | 0:33:13 | 0:33:17 | |
-It was possibly -the world's largest gathering. | 0:33:18 | 0:33:22 | |
-The most important event -of the festival is the royal bath. | 0:33:25 | 0:33:29 | |
-Pilgrims who bathe -during this ceremony... | 0:33:29 | 0:33:33 | |
-..grant the goddess Ganga -an important favour. | 0:33:33 | 0:33:36 | |
-When she agreed to descend to earth -to purify mankind... | 0:33:36 | 0:33:41 | |
-..she asked who would purify her? | 0:33:41 | 0:33:44 | |
-It was decided that the sadhus -would undertake the work. | 0:33:45 | 0:33:49 | |
-This is the royal bath. | 0:33:49 | 0:33:51 | |
-As they bathe, -sadhus absorb the river's sins... | 0:33:53 | 0:33:57 | |
-..into themselves. | 0:33:57 | 0:33:59 | |
-During the 2007 Kumbh Mela, -things didn't go to plan. | 0:34:03 | 0:34:07 | |
-Because of the pollution and rubbish -floating in the Ganga... | 0:34:09 | 0:34:13 | |
-..pilgrims were so fed up, -they refused to bathe... | 0:34:14 | 0:34:18 | |
-..until the authorities -cleaned the waters. | 0:34:18 | 0:34:22 | |
-Some threatened to kill themselves. | 0:34:23 | 0:34:25 | |
-In panic, the authorities -opened a dam further up the river... | 0:34:27 | 0:34:31 | |
-..to increase the flow -and wash away some of the pollution. | 0:34:31 | 0:34:35 | |
-The sadhus backed down -and the festival continued. | 0:34:36 | 0:34:39 | |
-Their protest was an important -milestone in the river's history. | 0:34:44 | 0:34:48 | |
-Even the most religious pilgrims -were ready to compromise... | 0:34:48 | 0:34:53 | |
-..their faith -in the river's purity... | 0:34:53 | 0:34:56 | |
-..because of the true condition -of the water. | 0:34:56 | 0:34:59 | |
-As I approach -the end of my journey... | 0:35:04 | 0:35:06 | |
-..this is the paradox -that sticks in my mind. | 0:35:06 | 0:35:09 | |
-Why do people who worship the river -so readily pollute it? | 0:35:10 | 0:35:14 | |
-. | 0:35:16 | 0:35:16 | |
-888 | 0:35:20 | 0:35:20 | |
-888 - -888 | 0:35:20 | 0:35:22 | |
-The holy city of Varanasi is -journey's end for me and the Ganga. | 0:35:28 | 0:35:33 | |
-And for countless others. | 0:35:34 | 0:35:36 | |
-It's 80 miles from Allahabad -to Varanasi. | 0:35:42 | 0:35:44 | |
-It's the last resting place -for many Hindus. | 0:35:45 | 0:35:48 | |
-It has its own university -and silk industry... | 0:35:53 | 0:35:57 | |
-..but these aren't -the city's main attractions. | 0:35:57 | 0:36:00 | |
-I knew before arriving... | 0:36:01 | 0:36:03 | |
-..that Varanasi was one -of the Ganga's holiest cities. | 0:36:04 | 0:36:07 | |
-There are over a hundred ghats -along the riverbank for pilgrims... | 0:36:08 | 0:36:12 | |
-..but I didn't expect -the city to be so beautiful. | 0:36:12 | 0:36:15 | |
-Apparently, the Ganga -cherished this city so much... | 0:36:18 | 0:36:22 | |
-..it turned back on itself -so that it could stay here. | 0:36:22 | 0:36:26 | |
-Staying here is the aim -of many since then. | 0:36:28 | 0:36:32 | |
-They say that if you die -on the banks of the Ganga... | 0:36:34 | 0:36:37 | |
-..in Varanasi, your soul -rises straight to heaven. | 0:36:37 | 0:36:41 | |
-Because of this, -many old and sick people... | 0:36:41 | 0:36:45 | |
-..flock here to live out -their final days. | 0:36:45 | 0:36:48 | |
-This is true of these women. | 0:36:51 | 0:36:53 | |
-While they stay here, -for months or years on end... | 0:36:54 | 0:36:58 | |
-..they are looked after -by this man - Surendra Peasad. | 0:36:59 | 0:37:03 | |
-The old people here believe -that if they distance themselves... | 0:37:07 | 0:37:11 | |
-..from their family, -they move closer to God. | 0:37:11 | 0:37:14 | |
-If you sacrifice one thing, -you receive another. | 0:37:14 | 0:37:19 | |
-People come here -to move closer to God. | 0:37:19 | 0:37:22 | |
-Surendra cares for them -while they are alive... | 0:37:28 | 0:37:31 | |
-..and also after they die. | 0:37:32 | 0:37:34 | |
-When these people die, Surendra -grants them their final wish... | 0:37:35 | 0:37:40 | |
-..by organizing their cremation -on the riverbank. | 0:37:40 | 0:37:44 | |
-This is the Manikarnika ghat, -where most bodies are cremated. | 0:37:49 | 0:37:54 | |
-Before even reaching the ghats, -I was sweating pints... | 0:37:56 | 0:38:00 | |
-..as the midday temperature -reached 45 degrees Celsius. | 0:38:00 | 0:38:04 | |
-How difficult is life for the men -who build these bonfires... | 0:38:05 | 0:38:10 | |
-..day and night? | 0:38:10 | 0:38:12 | |
-These men belong -to the untouchable caste. | 0:38:16 | 0:38:22 | |
-In India... | 0:38:24 | 0:38:25 | |
-..the untouchables have -the lowest status of all castes... | 0:38:26 | 0:38:29 | |
-..but here, in Manikarnika... | 0:38:30 | 0:38:31 | |
-..they are respected by everyone. | 0:38:32 | 0:38:34 | |
-Whether rich or poor, -from a high or low caste... | 0:38:39 | 0:38:43 | |
-..the dead rely on these workers -to help their souls reach heaven. | 0:38:43 | 0:38:48 | |
-As I walk along -the back streets to the ghats... | 0:38:52 | 0:38:55 | |
-..Surendra explains -how the funeral system works. | 0:38:55 | 0:38:59 | |
-For one payment of 1,000 rupees... | 0:39:04 | 0:39:06 | |
-..around 12... | 0:39:06 | 0:39:08 | |
-..you can buy as much firewood, -incense and manpower... | 0:39:08 | 0:39:12 | |
-..as you require. | 0:39:12 | 0:39:14 | |
-Surendra invited me to watch -the ceremony from the sidelines. | 0:39:24 | 0:39:29 | |
-There was something odd -in watching a stranger's funeral. | 0:39:30 | 0:39:34 | |
-Then again, -amidst the hustle and bustle... | 0:39:34 | 0:39:37 | |
-..it was like attending -a public funeral. | 0:39:37 | 0:39:40 | |
-After placing the corpses -on the bonfire... | 0:39:45 | 0:39:48 | |
-..the fire is lit -from a nearby eternal flame... | 0:39:48 | 0:39:52 | |
-..which, according to legend, -has been burning for an eternity. | 0:39:52 | 0:39:57 | |
-In the meantime, the chief -mourner, usually the eldest son... | 0:39:59 | 0:40:05 | |
-..shaves his head -as a symbol of his loss. | 0:40:05 | 0:40:08 | |
-Then, he lights the holy straw -from the eternal flame... | 0:40:10 | 0:40:15 | |
-..and ignites the bonfire. | 0:40:16 | 0:40:18 | |
-In the heat of the fire, -the departed's soul... | 0:40:25 | 0:40:29 | |
-..rises to heaven. | 0:40:29 | 0:40:31 | |
-Here, the ceremony of death -is surrounded by everyday life. | 0:40:41 | 0:40:46 | |
-It's not pushed to the sidelines -as is the case in our culture. | 0:40:47 | 0:40:51 | |
-Earlier, I saw a grandfather -barking swimming instructions... | 0:40:51 | 0:40:57 | |
-..to his grandson... | 0:40:57 | 0:40:59 | |
-..and corpses being burned -only a few yards away. | 0:41:00 | 0:41:04 | |
-I can't imagine that happening -in Wales. | 0:41:04 | 0:41:07 | |
-That's what I saw on the banks -of this remarkable river. | 0:41:07 | 0:41:11 | |
-After the cremation, the ashes -are scattered on the river. | 0:41:18 | 0:41:24 | |
-Mourners leave without looking back. | 0:41:24 | 0:41:27 | |
-In the meantime, workers -rummage through the charcoal... | 0:41:27 | 0:41:31 | |
-..for gold teeth and other gems. | 0:41:32 | 0:41:34 | |
-Ashes aren't the only human remains -floating in the river. | 0:41:40 | 0:41:44 | |
-Pregnant women and young babies -are believed to be without sin. | 0:41:47 | 0:41:52 | |
-Since they have no need -for purification by fire... | 0:41:52 | 0:41:56 | |
-..their corpses are released -straight into the river. | 0:41:56 | 0:42:00 | |
-Yet, every morning, -Hindus gather to bathe in the river. | 0:42:09 | 0:42:14 | |
-They are drawn by their faith -in the water's purity. | 0:42:15 | 0:42:19 | |
-One of them -is Professor Bhadra Mishra. | 0:42:23 | 0:42:27 | |
-When he was 14, in accordance -with family tradition... | 0:42:28 | 0:42:33 | |
-..he became a Hindu priest. | 0:42:33 | 0:42:35 | |
-Professor Mishra -is also an hydraulic engineer. | 0:42:35 | 0:42:40 | |
-The first question I asked him... | 0:42:42 | 0:42:44 | |
-..was how did he reconcile -his faith in the river's purity... | 0:42:45 | 0:42:49 | |
-..with his scientific knowledge? | 0:42:49 | 0:42:52 | |
-It's like this - -the people who worship the Ganga... | 0:42:52 | 0:42:55 | |
-..in the same way that fish -cannot survive without water... | 0:42:56 | 0:43:00 | |
-..they cannot live -without the river. | 0:43:00 | 0:43:03 | |
-I won't break with that tradition... | 0:43:03 | 0:43:06 | |
-..but I realize -that the river is polluted. | 0:43:06 | 0:43:09 | |
-It's my duty to stop the pollution. | 0:43:09 | 0:43:13 | |
-According to Professor Mishra... | 0:43:17 | 0:43:19 | |
-..the main problem lies -with the authorities' attitude. | 0:43:19 | 0:43:24 | |
-This is the greatest problem. | 0:43:25 | 0:43:27 | |
-95% of the pollution happens because -in many parts of the river... | 0:43:27 | 0:43:33 | |
-..sewage and industrial chemicals -are released into the water. | 0:43:33 | 0:43:37 | |
-Over 1m litres of sewage is released -into the river every second. | 0:43:41 | 0:43:47 | |
-Shocked by the apathy -of the authorities... | 0:43:48 | 0:43:51 | |
-..Professor Mishra has opened -his own research laboratory... | 0:43:52 | 0:43:56 | |
-..next door to his temple. | 0:43:56 | 0:43:58 | |
-Here, they test water samples -for fecal coliform... | 0:43:58 | 0:44:02 | |
-..bacteria which lives in sewage. | 0:44:02 | 0:44:05 | |
-The bacteria can cause -all sorts of illnesses... | 0:44:07 | 0:44:11 | |
-..such as typhoid and hepatitis. | 0:44:11 | 0:44:13 | |
-Tests shows that the levels -of fecal coliform in Varanasi... | 0:44:16 | 0:44:20 | |
-..are 160 times higher than -international guidelines permit. | 0:44:20 | 0:44:27 | |
-The root of the problem -is poor town planning. | 0:44:33 | 0:44:36 | |
-In Varanasi, the city's -electricity supply often fails. | 0:44:39 | 0:44:43 | |
-Without it, -the sewage treatment works closes. | 0:44:43 | 0:44:46 | |
-The sewage is then poured -straight into the river. | 0:44:47 | 0:44:50 | |
-This is in addition to the corpses -and the rubbish evident all around. | 0:44:54 | 0:45:00 | |
-The problem is so serious, ordinary -people can't find a solution... | 0:45:03 | 0:45:08 | |
-..but because of their love for -the river, they do what they can. | 0:45:08 | 0:45:13 | |
-The paradox of the situation -strikes me once again. | 0:45:24 | 0:45:28 | |
-According to the scriptures, -the river in Varanasi... | 0:45:29 | 0:45:34 | |
-..can purify souls. | 0:45:34 | 0:45:36 | |
-Scientific research -and this disgusting sight... | 0:45:36 | 0:45:40 | |
-..prove that the water -isn't pure at all. | 0:45:40 | 0:45:43 | |
-Does the Hindu faith -shield followers... | 0:45:48 | 0:45:52 | |
-..from the dangers they face? | 0:45:52 | 0:45:55 | |
-According to Dr Mishra, -it's not as simple as that. | 0:45:58 | 0:46:01 | |
-Today, if I tell the people -that the Ganga is polluted... | 0:46:03 | 0:46:08 | |
-..within seconds, they will reply, -"Don't say such a thing. | 0:46:08 | 0:46:14 | |
-"You're insulting -the goddess Ganga." | 0:46:14 | 0:46:17 | |
-If I show them where -the sewage flows into the river... | 0:46:17 | 0:46:21 | |
-..and say, "Look at this"... | 0:46:21 | 0:46:23 | |
-..they reply, "This is terrible. | 0:46:23 | 0:46:27 | |
-"Sewage shouldn't be allowed -to enter the Ganga." | 0:46:27 | 0:46:31 | |
-If we can harness the respect -and love for this river... | 0:46:31 | 0:46:35 | |
-..it could be a power -that can help us in so many ways. | 0:46:36 | 0:46:39 | |
-If love can save this river, -there's still hope. | 0:46:46 | 0:46:49 | |
-No other river -is loved as much as the Ganga. | 0:46:51 | 0:46:55 | |
-Can 4,000 years of faith -in the purity of the water... | 0:46:59 | 0:47:03 | |
-..overcome the apathy -of the modern age? | 0:47:03 | 0:47:06 | |
-Pollution is just one of the -problems that need to be solved. | 0:47:10 | 0:47:15 | |
-If global warming continues... | 0:47:16 | 0:47:18 | |
-..the very future of the Ganga -will be under threat. | 0:47:19 | 0:47:22 | |
-As the river flows from Varanasi -towards its delta in Bangladesh... | 0:47:25 | 0:47:30 | |
-..the effects of global warming -can be seen today... | 0:47:30 | 0:47:34 | |
-..in the floods experienced -in these areas. | 0:47:34 | 0:47:38 | |
-In years to come, drought and not -floods will be the main problem. | 0:47:40 | 0:47:44 | |
-Back in Gangotri -where I started my journey... | 0:47:44 | 0:47:48 | |
-..the Himalayan glaciers -are retreating. | 0:47:48 | 0:47:52 | |
-Experts are adamant that -if the glaciers continue to melt... | 0:47:52 | 0:47:57 | |
-..the source of the Ganga -will disappear within 25 years. | 0:47:57 | 0:48:02 | |
-It's a catastrophe which was -predicted in the Hindu scriptures. | 0:48:03 | 0:48:08 | |
-According to one tradition... | 0:48:09 | 0:48:11 | |
-..a time will come when the Ganga -cannot wash away human sins. | 0:48:11 | 0:48:15 | |
-Then, it will disappear -underground... | 0:48:18 | 0:48:21 | |
-..to safeguard its purity -until the next age. | 0:48:21 | 0:48:24 | |
-That belief could well be realized -in today's India. | 0:48:24 | 0:48:30 | |
-S4C subtitles by Simian 04 | 0:49:09 | 0:49:12 | |
-. | 0:49:12 | 0:49:12 |