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A hymn means literally "a song of praise", | 0:00:01 | 0:00:04 | |
and as such, they've been around for millennia. | 0:00:04 | 0:00:08 | |
But hymns in the form that we recognise them today | 0:00:08 | 0:00:11 | |
came about in the 17th century, through Isaac Watts, | 0:00:11 | 0:00:15 | |
known as "the father of English hymnody". | 0:00:15 | 0:00:18 | |
Since then the hymn has become one of the great treasures | 0:00:18 | 0:00:22 | |
of the English-speaking world. | 0:00:22 | 0:00:24 | |
Thanks in part to organisations like the Royal School of Church Music, | 0:00:24 | 0:00:29 | |
based here at Sarum College in Salisbury, | 0:00:29 | 0:00:32 | |
the British hymn-writing tradition is still alive, well, | 0:00:32 | 0:00:35 | |
and thriving in the 21st century. | 0:00:35 | 0:00:37 | |
Tonight, join in with congregations from all over the country, | 0:00:38 | 0:00:43 | |
to sing traditional hymns and tunes written and arranged over the last five decades. | 0:00:43 | 0:00:49 | |
And some of today's distinguished hymn writers and composers share the secrets of their craft. | 0:00:49 | 0:00:54 | |
Our first hymn combines words by Anglican vicar Michael Saward | 0:01:01 | 0:01:05 | |
and a tune by schoolmaster and composer John Barnard. | 0:01:05 | 0:01:10 | |
They're both prolific hymn-writers, | 0:01:10 | 0:01:13 | |
but their most famous work is truly a triumph of their combined arts. | 0:01:13 | 0:01:17 | |
It sounds as fresh today as when it was written back in the 1980s. | 0:01:17 | 0:01:22 | |
That tune is named after the pretty Cotswold village of Guiting Power, | 0:03:52 | 0:03:56 | |
and in fact, you could travel round Britain | 0:03:56 | 0:03:59 | |
and recognise many tunes as place names. | 0:03:59 | 0:04:03 | |
Hymn writers are often very conscious of the community in which they live. | 0:04:03 | 0:04:08 | |
Very often it'll be a church that will inspire somebody to write a hymn | 0:04:08 | 0:04:11 | |
and then that can extend through to the village or town or wherever. | 0:04:11 | 0:04:15 | |
It's a wonderful feeling to be in a congregation singing a hymn. | 0:04:15 | 0:04:20 | |
The emotional response, the words and music, two art forms coming together. | 0:04:20 | 0:04:24 | |
I think it's something that's very special to me. | 0:04:24 | 0:04:27 | |
I think it's very important always to be encouraging new music in church, | 0:04:28 | 0:04:32 | |
in all its shapes and forms, and all its different styles. | 0:04:32 | 0:04:36 | |
There are, of course, some wonderful traditional hymns | 0:04:36 | 0:04:40 | |
and it's important that we keep these going and we continue to use those, | 0:04:40 | 0:04:44 | |
but at the same time we should be looking to new influences, | 0:04:44 | 0:04:47 | |
new styles, new hymn-writers to support the worship of today. | 0:04:47 | 0:04:51 | |
Hymn-writer Brigid Pailthorpe's 2003 hymn, Living In The Light, | 0:04:52 | 0:04:56 | |
was set to a tune by Peter Moger. | 0:04:56 | 0:04:59 | |
Now precentor of York Minster, when Pam Rhodes met Peter during Advent 2003, | 0:04:59 | 0:05:04 | |
he was then vicar of the Huntingdonshire town of Godmanchester. | 0:05:04 | 0:05:10 | |
'I try to work at integrating music with ministry.' | 0:05:10 | 0:05:14 | |
Earlier this year I was asked to write a tune | 0:05:14 | 0:05:17 | |
for a new set of hymn words - the hymn, Living In The Light. | 0:05:17 | 0:05:20 | |
And having sat down at the piano and written the tune, | 0:05:20 | 0:05:24 | |
I realised that this embodied much of what it felt like | 0:05:24 | 0:05:28 | |
to be in this place of Godmanchester, and so that's the name I gave the tune. | 0:05:28 | 0:05:32 | |
It's important that people have a sense of belonging, | 0:05:32 | 0:05:36 | |
that they know where they can be truly at home. | 0:05:36 | 0:05:39 | |
And I think the church has a lot to offer here, | 0:05:39 | 0:05:41 | |
in that it can be a real home, a spiritual home for people, | 0:05:41 | 0:05:44 | |
a place where they know they can be accepted for who they are, | 0:05:44 | 0:05:48 | |
and where they can be fully part of things, part of God's family of the church. | 0:05:48 | 0:05:53 | |
OBOE PLAYS | 0:07:43 | 0:07:47 | |
In the early 20th century, composers Ralph Vaughan Williams | 0:07:47 | 0:07:51 | |
and Gustav Holst went on walking tours around the English countryside. | 0:07:51 | 0:07:56 | |
As they travelled, they sought out and collected the traditional folk songs | 0:07:56 | 0:08:00 | |
which are now more famous as the tunes to some of our best-loved hymns. | 0:08:00 | 0:08:05 | |
Hymn-writer John Bell also sets new words | 0:08:07 | 0:08:10 | |
to the traditional folk music of his native Scotland. | 0:08:10 | 0:08:13 | |
A folk tune gives you the possibility of using language | 0:08:18 | 0:08:23 | |
which a formal Victorian hymn tune - or that style of music - | 0:08:23 | 0:08:27 | |
just does not let you use. | 0:08:27 | 0:08:30 | |
And the 20th, 21st centuries are full of things that never happened | 0:08:30 | 0:08:35 | |
in the Victorian era, whether it's nuclear war or money laundering | 0:08:35 | 0:08:38 | |
or that kind of stuff. These should be able to be sung about, | 0:08:38 | 0:08:42 | |
if God is God of the whole world, and not just the nice churchy parts of it. | 0:08:42 | 0:08:47 | |
Years ago, my colleague and I were working in Iona Abbey, leading a week, | 0:08:52 | 0:08:59 | |
and the healing service at that time was on the Wednesday night. | 0:08:59 | 0:09:03 | |
And we knew there weren't many hymns about healing. | 0:09:03 | 0:09:07 | |
There was a couple who'd lost a child, there was someone who'd been the victim of abuse, | 0:09:08 | 0:09:14 | |
and I suppose knowing we had a limit to the number of hymns about healing, | 0:09:14 | 0:09:19 | |
and realising that these people's experiences | 0:09:19 | 0:09:23 | |
were not caught up in the words we'd normally sing, | 0:09:23 | 0:09:26 | |
gave us the kind of impetus to write a new song on this subject. | 0:09:26 | 0:09:31 | |
John Bell is one of today's most published hymn writers. | 0:12:00 | 0:12:04 | |
But as well as the prolific professionals, | 0:12:04 | 0:12:06 | |
many people just write hymns for the love of it. | 0:12:06 | 0:12:09 | |
I got into hymn-writing really with the help of my wife, Elaine. | 0:12:13 | 0:12:17 | |
Because in retirement she took to writing poetry. | 0:12:17 | 0:12:21 | |
Elaine and I are members of the Methodist Church in Shepshed. | 0:12:21 | 0:12:25 | |
As a Methodist, | 0:12:25 | 0:12:27 | |
obviously have a great affection for the work of Charles Wesley, | 0:12:27 | 0:12:31 | |
and owe a great debt to him. | 0:12:31 | 0:12:34 | |
Obviously I don't presume to supplant anything of that sort, | 0:12:34 | 0:12:38 | |
but clearly language has moved on, | 0:12:38 | 0:12:41 | |
and I would hope to build on the foundation he's laid | 0:12:41 | 0:12:45 | |
and perhaps insert a few new ideas that more easily commends itself | 0:12:45 | 0:12:50 | |
to a present-day narration in the 21st century. | 0:12:50 | 0:12:53 | |
# Welcome truth! But little caring | 0:12:53 | 0:12:59 | |
# Whence it come... # | 0:12:59 | 0:13:02 | |
In writing hymns, I'm trying to avoid saying what's already been well said, | 0:13:02 | 0:13:08 | |
and probably better than I could manage. | 0:13:08 | 0:13:11 | |
And my aim is to use language which is clear, concise, | 0:13:11 | 0:13:16 | |
free of jargon, and maybe with a touch of poetry as well. | 0:13:16 | 0:13:20 | |
The good hymn is, in a sense, a prayer with music. | 0:13:23 | 0:13:28 | |
To that extent, it combines two elements, | 0:13:28 | 0:13:30 | |
and it has the great advantage that it involves the congregation | 0:13:30 | 0:13:35 | |
in a very direct way, in a user-friendly way. | 0:13:35 | 0:13:38 | |
So, as a tool for worship, it's very important indeed. | 0:13:38 | 0:13:43 | |
For more than 250 years, | 0:13:45 | 0:13:47 | |
Charles Wesley's immortal words "love divine, all loves excelling" | 0:13:47 | 0:13:52 | |
have inspired many musical settings, and, of course, we all have a favourite. | 0:13:52 | 0:13:56 | |
There's his own choice of tune, by his contemporary, Henry Purcell, | 0:13:56 | 0:14:01 | |
and the 19th-century one by John Stainer, called Love Divine. | 0:14:01 | 0:14:06 | |
And of course the early 20th-century classic, Blaenwern. | 0:14:07 | 0:14:11 | |
So here's a new arrangement of all three of them, | 0:14:11 | 0:14:14 | |
by the 21st-century composer, Malcolm Archer. | 0:14:14 | 0:14:18 | |
Malcolm Archer has been director of music | 0:17:52 | 0:17:55 | |
at several of England's great cathedrals. | 0:17:55 | 0:17:58 | |
And his talent for arranging pieces for young singers is put to good use | 0:17:58 | 0:18:02 | |
in his present role, at Winchester College. | 0:18:02 | 0:18:04 | |
There's always new texts being written, | 0:18:06 | 0:18:10 | |
and there's always new music to be written. | 0:18:10 | 0:18:13 | |
One should never stifle that flow of inspiration. | 0:18:13 | 0:18:16 | |
And you never know when a new gem is going to be composed, | 0:18:16 | 0:18:21 | |
and each generation will produce its great music, | 0:18:21 | 0:18:25 | |
as it has for years and years and years. | 0:18:25 | 0:18:28 | |
In a sense, there shouldn't be a battle between ancient and modern, | 0:18:28 | 0:18:33 | |
if all composers are writing music which is accessible | 0:18:33 | 0:18:37 | |
and which people enjoy singing. | 0:18:37 | 0:18:39 | |
I think that's a very important starting point for me. | 0:18:39 | 0:18:42 | |
I always want to write music which I feel will stand the test of time, hopefully, | 0:18:42 | 0:18:46 | |
and which people will want to perform and want to sing. | 0:18:46 | 0:18:50 | |
And Malcolm's tune to our next hymn is rapidly becoming a favourite. | 0:18:51 | 0:18:56 | |
As well as being home to the Royal School of Church Music, | 0:20:51 | 0:20:55 | |
Sarum College is also a Christian ecumenical centre, | 0:20:55 | 0:20:58 | |
where people of all faith backgrounds can research and study. | 0:20:58 | 0:21:02 | |
Despite its Anglican roots, | 0:21:04 | 0:21:06 | |
the Royal School of Church Music is an ecumenical organisation, | 0:21:06 | 0:21:10 | |
and we work very closely with a range of different traditions. | 0:21:10 | 0:21:14 | |
I suppose we've exemplified this in our Sing Praise, a new hymn book, | 0:21:14 | 0:21:20 | |
which tries to draw in on all those different traditions. | 0:21:20 | 0:21:23 | |
When Methodism began, hymn singing was very important. | 0:21:23 | 0:21:27 | |
Also, in the Roman Catholic Church, there are some very important hymn-writers. | 0:21:27 | 0:21:31 | |
Bernadette Farrell does a tremendous job | 0:21:31 | 0:21:33 | |
in writing music and hymns for the Roman Catholic Church. | 0:21:33 | 0:21:37 | |
# There's someone who knows me... # | 0:21:37 | 0:21:40 | |
'Sometimes people say to me, "I didn't know you were still alive!" | 0:21:40 | 0:21:44 | |
'Sometimes they say, "I was expecting an older lady with white hair in a bun!" | 0:21:44 | 0:21:49 | |
'For me, music is a language of faith. | 0:21:49 | 0:21:51 | |
'We've all got the reign of God inside us.' | 0:21:52 | 0:21:56 | |
We all want to see a world | 0:21:56 | 0:22:00 | |
where people no longer die of hunger and war, | 0:22:00 | 0:22:04 | |
where everyone has an equal chance. | 0:22:04 | 0:22:06 | |
But do we wait for someone else to make that happen? | 0:22:09 | 0:22:14 | |
Writing is part of my response to the Scriptures | 0:22:14 | 0:22:17 | |
and the Scriptures are full of the reign of God. | 0:22:17 | 0:22:21 | |
We need all the gifts that God's given us to bring that reign about. | 0:22:21 | 0:22:26 | |
There's one 21st-century composer whose music is everywhere at Christmas time. | 0:25:04 | 0:25:10 | |
John Rutter and his fellow Cambridge-based composer, | 0:25:10 | 0:25:13 | |
Sir David Willcocks, edited Carols For Choirs, | 0:25:13 | 0:25:17 | |
one of the best-loved resources for churches and schools | 0:25:17 | 0:25:21 | |
to learn both new and old words and music. | 0:25:21 | 0:25:24 | |
I think that the institutions | 0:25:24 | 0:25:27 | |
and tradition of the Christian Church have inspired far more people | 0:25:27 | 0:25:32 | |
than those who would just call themselves card-carrying Christians. | 0:25:32 | 0:25:36 | |
In England, our worshipping history | 0:25:36 | 0:25:39 | |
is one that goes back to, for goodness' sake, 597 or earlier. | 0:25:39 | 0:25:44 | |
It's woven into the fabric of our lives and our thinking. | 0:25:44 | 0:25:48 | |
I was one of actually the last generations to have a morning assembly at school, | 0:25:48 | 0:25:53 | |
so knocking around in my mind | 0:25:53 | 0:25:56 | |
is a repertoire of, I suppose, 200 or 300 hymns, psalms, prayers, | 0:25:56 | 0:26:02 | |
passages from the Bible, which are just part of my mental furniture | 0:26:02 | 0:26:06 | |
which will only be erased by senility or death. | 0:26:06 | 0:26:09 | |
They're just there, they're part of me. | 0:26:09 | 0:26:11 | |
The churches that are everywhere to be seen in our landscape | 0:26:11 | 0:26:16 | |
are just part of my life. | 0:26:16 | 0:26:18 | |
And nothing seemed more natural to me than to write for the church | 0:26:18 | 0:26:23 | |
that I was baptised into, and that I grew up in. | 0:26:23 | 0:26:26 | |
I wanted to write music that would reach out. | 0:26:26 | 0:26:29 | |
Music that even might now and again have a tune in it! | 0:26:29 | 0:26:34 | |
And that's something that's now far, far easier to do | 0:26:34 | 0:26:37 | |
in the concert world, in the 21st century. | 0:26:37 | 0:26:39 | |
I think composers starting out now have a much more favourable climate, | 0:26:39 | 0:26:44 | |
if they want to be accessible and approachable. | 0:26:44 | 0:26:47 | |
It was not so when I started out, | 0:26:47 | 0:26:49 | |
and so most of my working life has been devoted to writing music, | 0:26:49 | 0:26:53 | |
a lot of it vocal and choral, that can be done by non-professionals. | 0:26:53 | 0:26:57 | |
And that's fine. | 0:26:57 | 0:26:59 | |
Although John Rutter is known in some circles as Mr Christmas, | 0:27:02 | 0:27:07 | |
pieces such as this timeless blessing delight choirs, audiences | 0:27:07 | 0:27:11 | |
and congregations alike, at any time of year. | 0:27:11 | 0:27:15 | |
# Amen. # | 0:30:10 | 0:30:19 | |
It's only right that we leave the last word | 0:30:22 | 0:30:24 | |
to one of the greatest hymn-writers of the 21st century - | 0:30:24 | 0:30:27 | |
that's retired bishop Timothy Dudley-Smith, who now lives here in Salisbury. | 0:30:27 | 0:30:32 | |
He's responsible for more than 300 hymns, | 0:30:32 | 0:30:34 | |
including Lord Of The Years, and one of my favourites, Tell Out, My Soul. | 0:30:34 | 0:30:39 | |
When Mary had been told by the angel that, though unmarried, | 0:30:39 | 0:30:42 | |
she was going to be the mother of the saviour, | 0:30:42 | 0:30:45 | |
she bursts into this song or meditation, | 0:30:45 | 0:30:50 | |
in which she glorifies God | 0:30:50 | 0:30:52 | |
and thanks him for this, and accepts the privilege that she's been given, | 0:30:52 | 0:30:56 | |
and meditates on how God is choosing the humble people of the Earth | 0:30:56 | 0:31:02 | |
to bring the saviour of mankind. | 0:31:02 | 0:31:04 | |
Next week, my special guest is keyboard legend Rick Wakeman. | 0:33:29 | 0:33:33 | |
Rick tells me how his faith has survived the ups and downs | 0:33:33 | 0:33:37 | |
of a rock'n'roll life, and performs some of his favourite hymns, | 0:33:37 | 0:33:41 | |
including his famous arrangement of Morning Has Broken. | 0:33:41 | 0:33:45 | |
Subtitles by Red Bee Media Ltd | 0:33:55 | 0:33:59 | |
E-mail [email protected] | 0:33:59 | 0:34:04 |