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Salisbury in the summer. | 0:00:03 | 0:00:06 | |
I've come to explore this beautiful cathedral city | 0:00:06 | 0:00:10 | |
and to enjoy some peace and quiet in the surrounding countryside. | 0:00:10 | 0:00:14 | |
But all is not quite what it seems. | 0:00:14 | 0:00:15 | |
Take cover! | 0:00:23 | 0:00:25 | |
This week, I discover the amazing story | 0:00:29 | 0:00:31 | |
of the church on the battlefield | 0:00:31 | 0:00:33 | |
and I come across flower power on a spectacular scale. | 0:00:33 | 0:00:37 | |
There's glorious music from Hayley Westenra | 0:00:37 | 0:00:40 | |
and don't miss the latest news about our Songs Of Praise | 0:00:40 | 0:00:43 | |
50th birthday celebration. | 0:00:43 | 0:00:45 | |
Strolling through Salisbury on a summer's day, | 0:00:52 | 0:00:56 | |
it's easy to see why it's often called the city in the countryside. | 0:00:56 | 0:00:59 | |
Green spaces all around offer breathtaking views | 0:00:59 | 0:01:02 | |
of that soaring spire | 0:01:02 | 0:01:05 | |
and the vast plateau of Salisbury Plain | 0:01:05 | 0:01:07 | |
stretches for 300 square miles from the edge of the city. | 0:01:07 | 0:01:11 | |
Many thousands of visitors come here every year | 0:01:11 | 0:01:14 | |
to see the mysterious megaliths of Stonehenge. | 0:01:14 | 0:01:18 | |
But some residents of the Plain manage to keep a lower profile. | 0:01:18 | 0:01:22 | |
Once hunted to extinction in Britain, | 0:01:22 | 0:01:24 | |
the Great Bustard has been successfully reintroduced here | 0:01:24 | 0:01:28 | |
and now even graces the Wiltshire county flag. | 0:01:28 | 0:01:30 | |
And at the heart of Salisbury is the cathedral | 0:01:35 | 0:01:38 | |
where there has been worship every day | 0:01:38 | 0:01:40 | |
for more than seven-and-a-half centuries. | 0:01:40 | 0:01:43 | |
And it's still a thriving community today and a place of prayer, | 0:01:43 | 0:01:47 | |
so it's the perfect setting for our music this week | 0:01:47 | 0:01:50 | |
as church and choir members from across the Salisbury area | 0:01:50 | 0:01:53 | |
join the cathedral congregation for our Songs Of Praise. | 0:01:53 | 0:01:57 | |
But what I love most about summer | 0:04:04 | 0:04:06 | |
are the smells and the colours of the flowers, | 0:04:06 | 0:04:09 | |
so when I heard that they were having a flower festival | 0:04:09 | 0:04:12 | |
at Salisbury Cathedral, I had to come along. | 0:04:12 | 0:04:14 | |
I've even made my own little floral contribution. | 0:04:14 | 0:04:18 | |
More enthusiastic than skilful but, you know, every little helps. | 0:04:18 | 0:04:22 | |
Something tells me they won't need my little posy. | 0:04:24 | 0:04:27 | |
I've never seen anything on this scale. | 0:04:30 | 0:04:32 | |
Whatever made you come up with the whole concept of such a huge event? | 0:04:32 | 0:04:36 | |
Three years ago, we had a flower festival | 0:04:36 | 0:04:38 | |
to celebrate the 750th anniversary of the completion of the cathedral, | 0:04:38 | 0:04:42 | |
and the Dean and Chapter said they would like another one. | 0:04:42 | 0:04:45 | |
How many blooms have you got, do you think? | 0:04:45 | 0:04:47 | |
Well, over 39,000 stems, | 0:04:47 | 0:04:50 | |
plus all the things that people have brought from their gardens, | 0:04:50 | 0:04:53 | |
plus the foliage - it must be well over 100,000 stems. | 0:04:53 | 0:04:56 | |
And an army of people to make it all happen. | 0:04:56 | 0:04:59 | |
We've had 500 arrangers from all over the diocese | 0:04:59 | 0:05:02 | |
who have arranged the displays you see. | 0:05:02 | 0:05:04 | |
But the building itself lends so much, doesn't it? | 0:05:06 | 0:05:08 | |
When you think what's gone on for seven-and-a-half centuries, | 0:05:08 | 0:05:11 | |
does it add a certain something? | 0:05:11 | 0:05:13 | |
You couldn't really wish for a better canvas. | 0:05:13 | 0:05:16 | |
The beautiful stone here in the cathedral | 0:05:16 | 0:05:19 | |
and the majestic pillars | 0:05:19 | 0:05:21 | |
offset any flowers you put against them and any style of design. | 0:05:21 | 0:05:26 | |
Now, how many visitors, then, are you hoping for? | 0:05:26 | 0:05:29 | |
Just under 4,000 visitors every day for six days. | 0:05:29 | 0:05:33 | |
-And it's just about opening time? -It is. I think they're queuing outside, Pam, as we speak. | 0:05:33 | 0:05:38 | |
One of the big things about the cathedral is the size | 0:05:42 | 0:05:45 | |
and when you look at something, | 0:05:45 | 0:05:47 | |
perhaps you've cut it thinking, "That's going to be huge." | 0:05:47 | 0:05:50 | |
You walk in the door of the cathedral and suddenly it's shrunk. | 0:05:50 | 0:05:54 | |
It is one of those places where you can, | 0:05:54 | 0:05:57 | |
although it's very, very big, it can enwrap you | 0:05:57 | 0:06:00 | |
and make you feel very, very close, | 0:06:00 | 0:06:02 | |
feel the presence of God and very, very still. | 0:06:02 | 0:06:06 | |
Well, we've come all the way from Philadelphia in the United States. | 0:06:07 | 0:06:11 | |
So, what do you guys think? Do you like the flowers? | 0:06:11 | 0:06:14 | |
They're really pretty and they smell good. | 0:06:14 | 0:06:17 | |
Magnificent, I think. | 0:06:17 | 0:06:19 | |
You've got to say, you know, a lot of hard work. | 0:06:19 | 0:06:21 | |
I'm just getting lovely ideas and, um, | 0:06:21 | 0:06:25 | |
some of those will appear in another church | 0:06:25 | 0:06:27 | |
in the not too distant future. | 0:06:27 | 0:06:29 | |
First thing that struck me was the subtleness of the colours. | 0:06:29 | 0:06:33 | |
-We're talking about blue and the hues of the colours. -Blues and purples. | 0:06:33 | 0:06:38 | |
It wasn't, sort of, a mad extravaganza. | 0:06:38 | 0:06:40 | |
And what would you say, then, to the army of flower arrangers | 0:06:43 | 0:06:47 | |
in churches up and down the country? | 0:06:47 | 0:06:50 | |
The value that flowers make into worship is considerable, | 0:06:50 | 0:06:55 | |
and brings great enjoyment and a deeper sense to everyone. | 0:06:55 | 0:07:00 | |
It's an act of worship and an act of prayer. | 0:07:00 | 0:07:02 | |
They do say if you want to see the best of this area, | 0:09:21 | 0:09:24 | |
there's only one mode of transport, so here goes. | 0:09:24 | 0:09:26 | |
And I'm new to this so be kind to me. | 0:09:26 | 0:09:29 | |
I've come to an outdoor therapy centre | 0:09:30 | 0:09:32 | |
just a few miles from Salisbury called God Unlimited. | 0:09:32 | 0:09:36 | |
So, I know how to start, | 0:09:36 | 0:09:38 | |
does he know how to stop? | 0:09:38 | 0:09:40 | |
On my trusty steed, I caught up with Stephanie, | 0:09:41 | 0:09:44 | |
one of the team, to find out more. | 0:09:44 | 0:09:48 | |
It's terribly therapeutic for people just to be around nature | 0:09:48 | 0:09:51 | |
and we find that quite a lot of our activities call for the outdoors anyway, | 0:09:51 | 0:09:55 | |
but the therapy seems to be augmented by the nature | 0:09:55 | 0:09:59 | |
and the being in nature. | 0:09:59 | 0:10:01 | |
So, what is the range of activities that you do here? | 0:10:01 | 0:10:04 | |
We have a huge variety. | 0:10:04 | 0:10:05 | |
We do all sorts of outdoor activities such as climbing | 0:10:05 | 0:10:09 | |
and walking and cycling, kayaking. | 0:10:09 | 0:10:11 | |
We obviously do quite a lot with the horses | 0:10:11 | 0:10:14 | |
simply because we've got that resource to tap into | 0:10:14 | 0:10:17 | |
and that includes things like parties and riding lessons | 0:10:17 | 0:10:21 | |
as well as equine assisted therapy and lower back pain therapy. | 0:10:21 | 0:10:25 | |
What we provide is tailored towards therapy, | 0:10:32 | 0:10:35 | |
so we actually have to build up the relationship | 0:10:35 | 0:10:37 | |
and mend some of the underlying problems, not just the physical ones. | 0:10:37 | 0:10:42 | |
-How did this all start? -Three families out of the four | 0:10:42 | 0:10:45 | |
that have actually started up God Unlimited | 0:10:45 | 0:10:48 | |
were going to an Anglican church. | 0:10:48 | 0:10:50 | |
The parents were praying and they all heard | 0:10:50 | 0:10:54 | |
the same part of the Bible, or the same verse | 0:10:54 | 0:10:58 | |
about Elijah moving to the plain. | 0:10:58 | 0:11:00 | |
We all managed to end up in the same village | 0:11:00 | 0:11:04 | |
because God obviously wanted us to be together | 0:11:04 | 0:11:07 | |
in the same place at the same time, with the same purpose. | 0:11:07 | 0:11:11 | |
As well as having the outdoor therapy centre, | 0:11:12 | 0:11:15 | |
we're a Celtic community which is what we officially call ourselves. | 0:11:15 | 0:11:19 | |
We walk outside, we pray outside, we worship outside, we sing outside. | 0:11:19 | 0:11:24 | |
# We come to take our stand Hear our cry | 0:11:24 | 0:11:28 | |
# Hear our cry... # | 0:11:28 | 0:11:30 | |
We felt that it was easier to connect with God, potentially, | 0:11:30 | 0:11:35 | |
in God's creation than in a building made by man, | 0:11:35 | 0:11:38 | |
so that's why we do it outside. | 0:11:38 | 0:11:41 | |
Our personal walks with Jesus have just rocketed and we always pray. | 0:11:42 | 0:11:49 | |
We're finding so many small miracles | 0:11:50 | 0:11:52 | |
and God has been massively gracious to us. | 0:11:52 | 0:11:56 | |
Hidden in the countryside just a few miles from Salisbury, | 0:14:58 | 0:15:02 | |
life in the village of Imber had carried on quietly | 0:15:02 | 0:15:05 | |
for over 1,000 years. | 0:15:05 | 0:15:07 | |
But that all changed one day in 1943. | 0:15:07 | 0:15:10 | |
As the Second World War raged on, the allies needed somewhere | 0:15:10 | 0:15:14 | |
for troops to practise street fighting. | 0:15:14 | 0:15:17 | |
The people of Imber were evicted and dutifully left their homes | 0:15:17 | 0:15:21 | |
expecting to return as soon as the war was won. | 0:15:21 | 0:15:24 | |
They never came back. | 0:15:24 | 0:15:26 | |
For Ken Mitchell, Imber had been home. | 0:15:26 | 0:15:29 | |
It was the beginning of November, 1943, | 0:15:31 | 0:15:34 | |
when they were told that they would have to leave their homes. | 0:15:34 | 0:15:39 | |
They'd have to move away by the 17th of December, | 0:15:39 | 0:15:44 | |
just before Christmas, which... | 0:15:44 | 0:15:47 | |
..when you think about it, | 0:15:49 | 0:15:51 | |
it was a bit of a shock. | 0:15:51 | 0:15:52 | |
The onset of winter and you've got to get out and leave your home. | 0:15:52 | 0:15:57 | |
We didn't have a furniture van, we had a cattle wagon | 0:15:57 | 0:16:02 | |
and my mother wasn't going to allow her belongings, her furniture, | 0:16:02 | 0:16:07 | |
to go into a cattle lorry. | 0:16:07 | 0:16:09 | |
It was awful. | 0:16:09 | 0:16:11 | |
She made a statement then, and she said, | 0:16:11 | 0:16:15 | |
"Do you know, we get no respect, | 0:16:15 | 0:16:17 | |
"we're treated the same as the animals, aren't we?" | 0:16:17 | 0:16:20 | |
Leaving Imber was even harder for the older generation, | 0:16:22 | 0:16:25 | |
for people like Ken's grandad Albert, | 0:16:25 | 0:16:28 | |
who was the village blacksmith. | 0:16:28 | 0:16:31 | |
I think, first off, his reaction was that he just wouldn't go. | 0:16:31 | 0:16:36 | |
I think he did say, | 0:16:36 | 0:16:37 | |
"They'll have to shoot me if they want me," or something like that. | 0:16:37 | 0:16:41 | |
He took it really badly and he was really desperate. | 0:16:41 | 0:16:45 | |
It meant everything to him. It was his life and that was it. | 0:16:45 | 0:16:49 | |
His wife Martha, my gran, she said to me, | 0:16:51 | 0:16:56 | |
"I don't know what I'm going to do. He won't eat." | 0:16:56 | 0:16:58 | |
He lost the will to live | 0:17:00 | 0:17:02 | |
and I think he had his wish when he died | 0:17:02 | 0:17:04 | |
on the 21st of January, 1944. | 0:17:04 | 0:17:08 | |
-So, just weeks after he'd left, he died? -He died, yes. | 0:17:08 | 0:17:12 | |
-Where was he buried? -Here. | 0:17:14 | 0:17:18 | |
His grave is only 50 yards from where we are now. | 0:17:18 | 0:17:22 | |
-So, in the churchyard? -Here, in the churchyard. | 0:17:22 | 0:17:25 | |
Yeah. | 0:17:25 | 0:17:27 | |
People hear the story, they say, "Well, you know, what did they have to worry about? | 0:17:30 | 0:17:35 | |
"There was lots of people that were suffering far more." | 0:17:35 | 0:17:38 | |
"The Imber people, at least they survived." | 0:17:40 | 0:17:43 | |
But that was the action of our own government | 0:17:43 | 0:17:48 | |
that their hardship came from. | 0:17:48 | 0:17:52 | |
What happened to Ken's grandad | 0:17:57 | 0:17:59 | |
and all the people here was a real tragedy. | 0:17:59 | 0:18:03 | |
But St Giles Church is still standing | 0:18:03 | 0:18:05 | |
and looking very good today | 0:18:05 | 0:18:07 | |
so was it the end of the story of Imber in the 1940s? | 0:18:07 | 0:18:10 | |
We'll find our after we've heard this lovely piece | 0:18:10 | 0:18:13 | |
from the choristers back at Salisbury Cathedral. | 0:18:13 | 0:18:16 | |
# Hail, true body | 0:18:22 | 0:18:28 | |
# Born of Mary | 0:18:28 | 0:18:32 | |
# Spotless Virgin's | 0:18:32 | 0:18:39 | |
# Virgin birth | 0:18:39 | 0:18:46 | |
# Thou who truly | 0:18:46 | 0:18:53 | |
# Hangest weary | 0:18:53 | 0:18:58 | |
# On the cross | 0:18:58 | 0:19:04 | |
# For sons of earth | 0:19:04 | 0:19:12 | |
# Thou whose sacred side | 0:19:12 | 0:19:18 | |
# Was riven | 0:19:18 | 0:19:23 | |
# Whence the water flowed | 0:19:23 | 0:19:30 | |
# And blood | 0:19:30 | 0:19:34 | |
# O may'st thou | 0:19:34 | 0:19:39 | |
# Dear Lord, be given | 0:19:39 | 0:19:46 | |
# At death's hour | 0:19:46 | 0:19:53 | |
# To be our food | 0:19:53 | 0:20:00 | |
# Amen | 0:20:07 | 0:20:17 | |
# Amen. # | 0:20:19 | 0:20:38 | |
After all the residents were evacuated in 1943, | 0:20:43 | 0:20:47 | |
Imber village was used for important military exercises. | 0:20:47 | 0:20:51 | |
Public access has always been strictly limited, | 0:20:51 | 0:20:54 | |
but Neil Skelton still remembers the first day | 0:20:54 | 0:20:57 | |
he came here as a teenager. | 0:20:57 | 0:20:59 | |
It was on Whit Monday, 1964, | 0:20:59 | 0:21:01 | |
when I cycled all the way from Salisbury | 0:21:01 | 0:21:04 | |
and one, as now, was not supposed to leave the metalled road | 0:21:04 | 0:21:08 | |
but I did come up to the church track and I peered through the fence | 0:21:08 | 0:21:12 | |
and got inside the churchyard to get some photographs. | 0:21:12 | 0:21:15 | |
And I cycled back home and I suppose the memory of Imber lingered on. | 0:21:16 | 0:21:21 | |
Little did Neil know that decades later, | 0:21:22 | 0:21:25 | |
he would be instrumental in saving and restoring St Giles | 0:21:25 | 0:21:28 | |
through his work with the Churches Conservation Trust. | 0:21:28 | 0:21:33 | |
And now, as voluntary custodian of the church, | 0:21:33 | 0:21:35 | |
he opens to the public whenever he can. | 0:21:35 | 0:21:38 | |
We have a very good relationship with the Ministry Of Defence, | 0:21:38 | 0:21:42 | |
and we do get up to 50 days public access a year. | 0:21:42 | 0:21:45 | |
So, what happens on those days? How many people come? | 0:21:45 | 0:21:48 | |
Well, at Easter, we had it open on the four days | 0:21:48 | 0:21:50 | |
and we averaged about 1,000 people each day. | 0:21:50 | 0:21:54 | |
We served refreshments and we had bell-ringers coming here. | 0:21:54 | 0:21:58 | |
I think people find a certain peace and tranquillity here. | 0:22:01 | 0:22:05 | |
I know it's in the middle of a battle training area, | 0:22:05 | 0:22:08 | |
but not when we have the church open so I think people do enjoy that. | 0:22:08 | 0:22:13 | |
I think it's important that the church remains. | 0:22:14 | 0:22:17 | |
After all, it is the only building in the village remaining intact | 0:22:17 | 0:22:20 | |
and it does stand for 1,000 years of worship on this one site | 0:22:20 | 0:22:26 | |
and also, it is a monument to the community | 0:22:26 | 0:22:30 | |
and the villagers of Imber who made that sacrifice in 1943 | 0:22:30 | 0:22:34 | |
by giving up their homes for the defence of the country. | 0:22:34 | 0:22:38 | |
Now, the name of Imber will endure. | 0:22:44 | 0:22:47 | |
Here, at this church, is a symbol. | 0:22:49 | 0:22:52 | |
Not as a... I was going to say a monument, | 0:22:52 | 0:22:54 | |
but a monument is a dead object. | 0:22:54 | 0:22:57 | |
This is not dead. This church is living. | 0:22:57 | 0:23:01 | |
Lord of all creation, | 0:26:34 | 0:26:35 | |
we thank you for the beauty of your world. | 0:26:35 | 0:26:38 | |
Open our eyes that we may always see your glory | 0:26:39 | 0:26:42 | |
in the splendour of flower and field, | 0:26:42 | 0:26:45 | |
in the love of a community and in the creativity of every person. | 0:26:45 | 0:26:50 | |
And though the world around us may change, | 0:26:50 | 0:26:54 | |
help us always to hold our hope in you. | 0:26:54 | 0:26:58 | |
Amen. | 0:26:58 | 0:27:00 | |
# Whispers in a dream | 0:27:06 | 0:27:10 | |
# The world is quiet and waiting | 0:27:10 | 0:27:16 | |
# And all around the air is still | 0:27:18 | 0:27:23 | |
# And sings the angel | 0:27:23 | 0:27:28 | |
# When all has come to pass | 0:27:28 | 0:27:33 | |
# The storm has breathed its last | 0:27:33 | 0:27:37 | |
# And the rain | 0:27:37 | 0:27:41 | |
# Has washed their fears away | 0:27:41 | 0:27:45 | |
# The people | 0:27:45 | 0:27:57 | |
# Whispers in the wind | 0:27:59 | 0:28:03 | |
# The clouds part to let the light in | 0:28:03 | 0:28:08 | |
# And all around the air is still | 0:28:08 | 0:28:15 | |
# And sings the angel | 0:28:15 | 0:28:20 | |
# When all has come to pass | 0:28:20 | 0:28:25 | |
# The storm has breathed its last | 0:28:25 | 0:28:28 | |
# And the rain | 0:28:28 | 0:28:33 | |
# Has washed their fears away | 0:28:33 | 0:28:37 | |
# The people | 0:28:37 | 0:28:47 | |
# Would not sigh | 0:28:47 | 0:28:58 | |
# And we can smile again. # | 0:28:58 | 0:29:12 | |
Isn't that the image of Salisbury | 0:29:20 | 0:29:22 | |
that people will remember after their visit? | 0:29:22 | 0:29:24 | |
But for me, what I'll recall most of all, | 0:29:24 | 0:29:27 | |
are the people I've met. | 0:29:27 | 0:29:29 | |
The way they want to live out their faiths in the service of others, | 0:29:29 | 0:29:32 | |
the beauty they create, | 0:29:32 | 0:29:34 | |
their sense of history and belonging. | 0:29:34 | 0:29:37 | |
And in many ways, that hasn't changed all that much | 0:29:37 | 0:29:40 | |
in this community throughout all the years that this great cathedral | 0:29:40 | 0:29:43 | |
has stood here as a symbol of God's enduring love. | 0:29:43 | 0:29:47 | |
So, from Salisbury and me, goodbye. | 0:29:47 | 0:29:50 | |
Next week, Sally is in the beautiful Kingdom of Fife. | 0:32:26 | 0:32:29 | |
We'll visit the home town of the real Robinson Crusoe, | 0:32:29 | 0:32:34 | |
and hear a new translation of the Bible into Scots. | 0:32:34 | 0:32:38 | |
And our hymns are from Dunfermline Abbey | 0:32:38 | 0:32:41 | |
and St Andrews University. | 0:32:41 | 0:32:43 | |
And now, here's Aled with news of a very special event. | 0:32:43 | 0:32:46 | |
Thank you very much, Pam. | 0:32:46 | 0:32:48 | |
Later this year, Songs Of Praise will turn 50, | 0:32:48 | 0:32:51 | |
and we're planning a celebration which could include you. | 0:32:51 | 0:32:54 | |
We're marking this milestone with a spectacular concert | 0:32:54 | 0:32:58 | |
and sing-along with superstar guests including Katherine Jenkins, | 0:32:58 | 0:33:03 | |
and Andrea Bocelli. | 0:33:03 | 0:33:04 | |
Plus, one or two exciting birthday surprises. | 0:33:04 | 0:33:08 | |
Now, the recording takes place on Sunday the 25th of September | 0:33:08 | 0:33:13 | |
at one of the most iconic venues in television history, | 0:33:13 | 0:33:16 | |
Alexandra Palace in London. | 0:33:16 | 0:33:18 | |
If you'd like to be in the audience, | 0:33:18 | 0:33:19 | |
you can buy tickets at £12 each by calling this number... | 0:33:19 | 0:33:22 | |
Standard geographic charges apply. Calls from mobiles may be higher. | 0:33:30 | 0:33:34 | |
You can also apply online... | 0:33:34 | 0:33:36 | |
Hope you can come and join the party, | 0:33:39 | 0:33:41 | |
because we're going all out to celebrate our big 5-0. | 0:33:41 | 0:33:45 | |
Subtitles by Red Bee Media Ltd | 0:34:00 | 0:34:03 | |
E-mail subtitling@bbc.co.uk | 0:34:03 | 0:34:06 |