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As spring gives way to summer, | 0:00:05 | 0:00:07 | |
it's the perfect time to get out | 0:00:07 | 0:00:09 | |
and enjoy some of the glories of the British countryside. | 0:00:09 | 0:00:13 | |
And what better place to visit than this jewel in the county of Cumbria, | 0:00:13 | 0:00:16 | |
the Lake District National Park. | 0:00:16 | 0:00:18 | |
I'm here to explore how a tiny island | 0:00:20 | 0:00:22 | |
inspired a Victorian clergyman | 0:00:22 | 0:00:24 | |
to become one of the founders of the National Trust. | 0:00:24 | 0:00:27 | |
And I'll be hearing about a poet who fused his faith | 0:00:29 | 0:00:32 | |
with a love of his hometown. | 0:00:32 | 0:00:34 | |
Wait. Wait. Come closer. | 0:00:34 | 0:00:37 | |
I've something to tell. | 0:00:39 | 0:00:40 | |
I like the language he used. | 0:00:40 | 0:00:42 | |
Not for nothing he was admired by TS Eliot | 0:00:42 | 0:00:44 | |
and some of the great poets, because he was good. | 0:00:44 | 0:00:47 | |
And I'm celebrating with this amazing lady, | 0:00:47 | 0:00:50 | |
who's been singing in her church choir for 70 years. | 0:00:50 | 0:00:54 | |
Congratulations! | 0:00:54 | 0:00:56 | |
As ever, we have wonderful hymns from around the country. | 0:01:06 | 0:01:09 | |
But as I'm here in the Lake District, | 0:01:09 | 0:01:12 | |
which has always been so popular with walkers, | 0:01:12 | 0:01:14 | |
let's start with a hymn that asks that we should see | 0:01:14 | 0:01:17 | |
where Christ is leading so that we can follow in his footsteps. | 0:01:17 | 0:01:21 | |
The National Trust today | 0:03:18 | 0:03:19 | |
is the largest voluntary conservation organisation in Europe, | 0:03:19 | 0:03:23 | |
looking after about 800 miles of coastline, | 0:03:23 | 0:03:26 | |
many historical buildings and huge swathes of the countryside. | 0:03:26 | 0:03:31 | |
And its story may never have begun if it weren't for a little island | 0:03:33 | 0:03:37 | |
in the middle of Grasmere lake. | 0:03:37 | 0:03:39 | |
So why is this island so important? | 0:03:42 | 0:03:45 | |
I'm dying to tell you, Pam. | 0:03:45 | 0:03:46 | |
This little island came up for sale in 1893. | 0:03:46 | 0:03:49 | |
It sparked a whole series of events. | 0:03:49 | 0:03:52 | |
So four acres in the middle of Grasmere came up for sale | 0:03:52 | 0:03:55 | |
in a private auction and it duly sold into private ownership. | 0:03:55 | 0:03:58 | |
It had an impact on a man called Canon Hardwicke Rawnsley, | 0:03:59 | 0:04:03 | |
who was a vicar of Crosthwaite in the North Lakes, and it was this | 0:04:03 | 0:04:06 | |
island coming up for sale that made him passionately believe | 0:04:06 | 0:04:10 | |
that an organisation could be formed that would acquire these pieces | 0:04:10 | 0:04:13 | |
of land and look after them forever for everybody. | 0:04:13 | 0:04:16 | |
He had a strong sense of stewardship, a sense of duty, | 0:04:18 | 0:04:21 | |
not only to preserve the natural environment for the benefit | 0:04:21 | 0:04:25 | |
of future generations and for our forebears, | 0:04:25 | 0:04:29 | |
but also because he loved the natural world as well | 0:04:29 | 0:04:32 | |
and he saw God in everything. | 0:04:32 | 0:04:34 | |
So this was a man of vision. Where did that vision take him? | 0:04:37 | 0:04:40 | |
His first port of call was to go and see a lady called Octavia Hill, | 0:04:40 | 0:04:43 | |
whom he'd worked with in the city of London as a young man. | 0:04:43 | 0:04:46 | |
He knew she was a seasoned campaigner, | 0:04:46 | 0:04:49 | |
she knew how things worked, she knew how the system worked, | 0:04:49 | 0:04:51 | |
she knew influential people. | 0:04:51 | 0:04:53 | |
She advised him to go and talk to Sir Robert Hunter, | 0:04:53 | 0:04:56 | |
who had a great legal brain. | 0:04:56 | 0:04:58 | |
So it was the three of those people bringing different skills together | 0:04:58 | 0:05:02 | |
that collaboratively managed to deliver this vision. | 0:05:02 | 0:05:05 | |
The National Trust achieved almost immediate success | 0:05:07 | 0:05:11 | |
and just a few weeks after its foundation | 0:05:11 | 0:05:13 | |
was given its first property - | 0:05:13 | 0:05:15 | |
five acres of clifftop at Dinas Oleu in Wales. | 0:05:15 | 0:05:20 | |
The following year, in 1896, it bought its first building for £10 - | 0:05:20 | 0:05:25 | |
Alfriston Clergy House in Sussex. | 0:05:25 | 0:05:28 | |
And in 1902 it launched its first appeal | 0:05:28 | 0:05:31 | |
to buy Brandelhow on Derwentwater in the Lake District. | 0:05:31 | 0:05:35 | |
I think the thing that inspires me, | 0:05:37 | 0:05:39 | |
Rawnsley obviously committed large parts of his life | 0:05:39 | 0:05:43 | |
with people who were less well advantaged. | 0:05:43 | 0:05:47 | |
And he had this passionate belief, this really philanthropic drive, | 0:05:49 | 0:05:53 | |
that he wanted ordinary people, whatever their station in life, | 0:05:53 | 0:05:56 | |
to have access to the good things | 0:05:56 | 0:05:58 | |
and to have access to nature and natural beauty. | 0:05:58 | 0:06:01 | |
I think that's just such an inspirational thing. | 0:06:01 | 0:06:03 | |
Next, we hear from a choir who have come together | 0:08:28 | 0:08:31 | |
because of their shared love of music, performance and faith - | 0:08:31 | 0:08:35 | |
and it's a mix that's worked so well for Manchester Inspirational Voices | 0:08:35 | 0:08:40 | |
that they are currently the Songs Of Praise Gospel Choir Of The Year. | 0:08:40 | 0:08:43 | |
We hear them now with a song which is really a prayer | 0:08:43 | 0:08:47 | |
that we never stop moving closer to God. | 0:08:47 | 0:08:49 | |
# Bring us | 0:08:51 | 0:08:55 | |
# Closer, closer, closer | 0:08:55 | 0:08:59 | |
# To that perfect | 0:08:59 | 0:09:04 | |
# Place | 0:09:04 | 0:09:08 | |
# The stars are gathered | 0:09:10 | 0:09:13 | |
# And illuminate | 0:09:13 | 0:09:16 | |
# To see us safely | 0:09:16 | 0:09:20 | |
# Through heaven's gate | 0:09:20 | 0:09:24 | |
# We look behind us | 0:09:24 | 0:09:27 | |
# At the wonder of the Earth | 0:09:27 | 0:09:31 | |
# Only to remind us | 0:09:31 | 0:09:35 | |
# When God came first | 0:09:35 | 0:09:38 | |
# Way up there | 0:09:38 | 0:09:40 | |
# Where peace remains | 0:09:40 | 0:09:44 | |
# Where silence thunders | 0:09:44 | 0:09:49 | |
# And the angels sing | 0:09:49 | 0:09:52 | |
# Imagination | 0:09:52 | 0:09:55 | |
# And amazing grace | 0:09:55 | 0:09:59 | |
# Every woman, child and man | 0:09:59 | 0:10:01 | |
# Every woman, child and man | 0:10:01 | 0:10:05 | |
# Will one day | 0:10:05 | 0:10:08 | |
# Will one day | 0:10:08 | 0:10:10 | |
# Take each other's hand | 0:10:10 | 0:10:12 | |
# Hand | 0:10:12 | 0:10:15 | |
# Way up there | 0:10:15 | 0:10:19 | |
# Where peace remains | 0:10:19 | 0:10:22 | |
# Silence | 0:10:22 | 0:10:23 | |
# The silence thunders | 0:10:23 | 0:10:26 | |
# And the angels sing | 0:10:26 | 0:10:27 | |
# And the angels sing | 0:10:27 | 0:10:29 | |
# Imagination | 0:10:29 | 0:10:32 | |
# And amazing grace | 0:10:32 | 0:10:34 | |
# And amazing grace | 0:10:34 | 0:10:36 | |
# Bring us | 0:10:36 | 0:10:38 | |
# Bring us closer | 0:10:38 | 0:10:40 | |
# To that perfect place | 0:10:40 | 0:10:43 | |
# Getting closer | 0:10:44 | 0:10:47 | |
# Closer to our home | 0:10:47 | 0:10:49 | |
# We're getting closer | 0:10:49 | 0:10:51 | |
# We're getting closer | 0:10:51 | 0:10:53 | |
# To that perfect | 0:10:53 | 0:10:58 | |
# Place. # | 0:10:58 | 0:11:06 | |
Cumbria has always provided inspiration for poets. | 0:11:11 | 0:11:15 | |
But Wordsworth's timeless image of daffodils fluttering | 0:11:15 | 0:11:19 | |
and dancing in the breeze is a far cry from the much grittier picture | 0:11:19 | 0:11:23 | |
of Cumbrian life revealed when the 20th-century poet | 0:11:23 | 0:11:27 | |
Norman Nicholson wrote about the former Millom Ironworks. | 0:11:27 | 0:11:31 | |
"For what does it matter if it rains all day? | 0:11:32 | 0:11:35 | |
"And what's the good of knowing Which way the wind is blowing | 0:11:36 | 0:11:39 | |
"When whichever way it blows it's a cold wind now." | 0:11:40 | 0:11:44 | |
It looks a bit like walking on the surface of the moon because | 0:11:46 | 0:11:49 | |
where we are is actually on the remains of the slag bank. | 0:11:49 | 0:11:52 | |
When Norman lived here, | 0:11:52 | 0:11:54 | |
this would have been growing in size all the time. | 0:11:54 | 0:11:57 | |
It would have been glowing red | 0:11:57 | 0:11:59 | |
as the spoil was tipped on a regular basis. | 0:11:59 | 0:12:02 | |
And now it's barren, it's grey, | 0:12:02 | 0:12:04 | |
but it's got that wonderful haunting beauty, | 0:12:04 | 0:12:07 | |
especially when you look beyond what's left of the detritus | 0:12:07 | 0:12:10 | |
from the ironworks and we can see the beautiful Duddon Estuary | 0:12:10 | 0:12:13 | |
and beyond that we can look up the estuary | 0:12:13 | 0:12:15 | |
and we can see the hills of the Lake District. | 0:12:15 | 0:12:18 | |
The once-thriving Millom Ironworks closed in 1968, | 0:12:19 | 0:12:23 | |
devastating the town. | 0:12:23 | 0:12:25 | |
The expressiveness of Norman's poetry resonated | 0:12:25 | 0:12:29 | |
with what was happening throughout the country. | 0:12:29 | 0:12:32 | |
So what did he write about? | 0:12:32 | 0:12:34 | |
It's not poetry which is about dancing daffodils, I have to say. | 0:12:34 | 0:12:38 | |
"I wonder, Duddon, if you still remember | 0:12:40 | 0:12:42 | |
"an oldish man with a nose like a pony's nose | 0:12:42 | 0:12:46 | |
"Broad bones, legs long and lean but strong enough to carry him | 0:12:46 | 0:12:50 | |
"Over Hard Knott at 70 years of age." | 0:12:50 | 0:12:52 | |
It's more about poetry which extols the virtues of weeds | 0:12:53 | 0:12:56 | |
as much as anything else. | 0:12:56 | 0:12:58 | |
For example, if we just talk about weeds, | 0:12:58 | 0:13:00 | |
he can see the strength and the durability of weeds | 0:13:00 | 0:13:03 | |
and the fact that they shouldn't just be dismissed | 0:13:03 | 0:13:06 | |
simply because they aren't cut up | 0:13:06 | 0:13:07 | |
and put in a bouquet in the florist shop. | 0:13:07 | 0:13:09 | |
"They don't ask for fertiliser or bits of rag to scare away birds. | 0:13:11 | 0:13:16 | |
"They come without invitation; | 0:13:17 | 0:13:19 | |
"And they don't take the hint when you want them to go. | 0:13:19 | 0:13:22 | |
"Weeds are nobody's guests; | 0:13:22 | 0:13:25 | |
"More like squatters." | 0:13:25 | 0:13:27 | |
Do you think his work deserves more recognition today? | 0:13:28 | 0:13:31 | |
Beyond a shadow of a doubt. | 0:13:31 | 0:13:33 | |
This is a poet who had this wonderful empathy | 0:13:33 | 0:13:37 | |
with ordinary people. | 0:13:37 | 0:13:39 | |
"Every inland fell is glinting | 0:13:39 | 0:13:43 | |
"Black Combe alone still hides | 0:13:43 | 0:13:46 | |
"Its bald, bleak forehead, balaclava'd out of sight." | 0:13:46 | 0:13:51 | |
He sees things from a different angle | 0:13:51 | 0:13:53 | |
and yet it's a different angle that makes you think, | 0:13:53 | 0:13:56 | |
"Oh yes, that's right. I never thought of it like that." | 0:13:56 | 0:13:58 | |
"Nobbut God. | 0:13:59 | 0:14:01 | |
"First on There was silence. | 0:14:01 | 0:14:04 | |
"And God said: 'Let there be clatter'. " | 0:14:04 | 0:14:07 | |
A lot of his early poetry was to do with religion. | 0:14:09 | 0:14:12 | |
He was very Christian in his outlook. | 0:14:12 | 0:14:14 | |
One of the most appealing aspects of Nicholson's religious work | 0:14:14 | 0:14:18 | |
is the way he transplanted the Bible stories | 0:14:18 | 0:14:21 | |
from the Holy Land to Cumbria. | 0:14:21 | 0:14:23 | |
So he writes about Joseph wandering around amongst the allotments. | 0:14:23 | 0:14:26 | |
"Congratulations Herod. | 0:14:27 | 0:14:29 | |
"You've done better than God. | 0:14:29 | 0:14:31 | |
"Congratulations, Herod | 0:14:33 | 0:14:35 | |
"But when all is done and said | 0:14:35 | 0:14:37 | |
"The final sums of history may add up in the red." | 0:14:37 | 0:14:42 | |
You can read into a lot of his work | 0:14:43 | 0:14:46 | |
this Christian underlining of what his thoughts are. | 0:14:46 | 0:14:49 | |
He's an underdog poet from an underdog town | 0:14:51 | 0:14:54 | |
and, as we all know, the underdog will have his day. | 0:14:54 | 0:14:56 | |
Later, we'll hear more about Norman Nicholson | 0:14:58 | 0:15:01 | |
from one of his most notable admirers, Melvyn Bragg. | 0:15:01 | 0:15:04 | |
Up and down the country today, choristers and congregations | 0:17:36 | 0:17:40 | |
will have filled their churches with singing. | 0:17:40 | 0:17:43 | |
Well, the Reverend Kate Bottley is in Norfolk meeting a lady | 0:17:43 | 0:17:47 | |
who's been singing in her church choir for 70 years. | 0:17:47 | 0:17:50 | |
In 1947, a 12-year-old Olwyn Barber joined St Faith's Church choir. | 0:17:51 | 0:17:57 | |
She had no idea that she'd still be singing away | 0:17:57 | 0:17:59 | |
in the same choir stall seven decades later. | 0:17:59 | 0:18:02 | |
That makes her one of the UK's longest-serving choristers. | 0:18:04 | 0:18:07 | |
The church has organised a special service in her honour | 0:18:07 | 0:18:10 | |
and I've been invited to join in and to meet this amazing lady. | 0:18:10 | 0:18:13 | |
You've been coming to this church for a long time. | 0:18:20 | 0:18:22 | |
When did you first start worshipping here? | 0:18:22 | 0:18:25 | |
When I was five, my mother first brought me | 0:18:25 | 0:18:27 | |
and I went to Sunday school. | 0:18:27 | 0:18:29 | |
How did you end up singing in the choir? | 0:18:29 | 0:18:32 | |
I went along to see the rector and he told me | 0:18:32 | 0:18:34 | |
to go and see the choirmaster, Mr Wilkinson. | 0:18:34 | 0:18:37 | |
He said yes. | 0:18:37 | 0:18:39 | |
That was quite a brave thing to do as a 12-year-old, wasn't it? | 0:18:39 | 0:18:42 | |
To go and see the vicar and ask if you could be in the choir. | 0:18:42 | 0:18:44 | |
I suppose it was but I didn't really think of it. | 0:18:44 | 0:18:47 | |
You're a bit of a quiet revolutionary - that's what you are! | 0:18:47 | 0:18:50 | |
# Dear Lord of thee three things I pray... # | 0:18:50 | 0:18:56 | |
Now, I understand at the time there were no other girls in the choir. | 0:18:56 | 0:19:01 | |
No. | 0:19:01 | 0:19:02 | |
There was one soprano and two altos but we were the first girls. | 0:19:02 | 0:19:06 | |
It wasn't usual for choirs to have ladies and girls. | 0:19:06 | 0:19:09 | |
And how was that? | 0:19:09 | 0:19:11 | |
What was that like - to be the first girls to sing in the choir? | 0:19:11 | 0:19:14 | |
I think the boys thought it was a bit of a hoot sometimes. | 0:19:14 | 0:19:17 | |
I first met her when I joined the choir | 0:19:18 | 0:19:20 | |
as a schoolboy of eight years old | 0:19:20 | 0:19:22 | |
and with other choirboys in those days, | 0:19:22 | 0:19:26 | |
Olwyn took us under her wing. | 0:19:26 | 0:19:28 | |
And we have a joke in our church these days | 0:19:28 | 0:19:30 | |
that we would have to obtain a faculty if we wanted to remove her | 0:19:30 | 0:19:34 | |
because she's part of the fixtures and fittings. | 0:19:34 | 0:19:37 | |
I was thrilled to hear that you have now reached 70 years of singing. | 0:19:37 | 0:19:41 | |
And what does it mean to you to sing in the choir? | 0:19:41 | 0:19:43 | |
It's so lovely to be able to sing all God's praises. | 0:19:43 | 0:19:47 | |
You know, the anthems. | 0:19:47 | 0:19:49 | |
You can feel him speaking to you through the words and the music. | 0:19:49 | 0:19:54 | |
It's very moving at times. | 0:19:54 | 0:19:56 | |
She's wonderful. She is such an inspiration to us. | 0:20:00 | 0:20:04 | |
All those years in one choir. | 0:20:04 | 0:20:07 | |
Just, you know, what faith in God does that show? | 0:20:07 | 0:20:10 | |
May God continue to bless you in your singing and music making. | 0:20:10 | 0:20:15 | |
How does it feel to have a service dedicated to you? | 0:20:15 | 0:20:18 | |
I'm thrilled about it. | 0:20:18 | 0:20:20 | |
To be able to sing some of the hymns that I love. | 0:20:20 | 0:20:23 | |
The ones that I've chosen. | 0:20:26 | 0:20:28 | |
Christ Is Made The Sure Foundation, Loving Shepherd Of Thy Sheep. | 0:20:28 | 0:20:32 | |
And Thine Be The Glory. | 0:20:37 | 0:20:39 | |
How wonderful. I love that hymn. | 0:20:39 | 0:20:41 | |
And why are those special to you? | 0:20:41 | 0:20:44 | |
"Lo Jesus meets you", the second verse. | 0:20:44 | 0:20:48 | |
And that's what I believe he will do in the end, | 0:20:48 | 0:20:52 | |
is be there and greet you. | 0:20:52 | 0:20:54 | |
It's something that I would hate not to have any longer | 0:20:56 | 0:21:00 | |
and I'm so grateful that I'm still able to be here | 0:21:00 | 0:21:04 | |
and sing God's praises. | 0:21:04 | 0:21:06 | |
And what better way to sing God's praise | 0:21:08 | 0:21:11 | |
than with Isaac Watts' wonderful hymn Sweet Is The Work? | 0:21:11 | 0:21:15 | |
Earlier, we heard about the poet Norman Nicholson, | 0:23:19 | 0:23:23 | |
who is much loved in his hometown | 0:23:23 | 0:23:25 | |
and whose admirers include another native of Cumbria. | 0:23:25 | 0:23:28 | |
Hello. Norman Nicholson was born in Millom in Cumberland in 1914. | 0:23:32 | 0:23:36 | |
The son of a gentleman's outfitter... | 0:23:36 | 0:23:38 | |
Melvyn Bragg is the president of the Norman Nicholson Society | 0:23:38 | 0:23:41 | |
and he presented an edition of the South Bank Show | 0:23:41 | 0:23:44 | |
about the poet in 1984. | 0:23:44 | 0:23:46 | |
If I were to introduce you to Norman Nicholson as a man | 0:23:47 | 0:23:50 | |
I would say, "Be careful!" | 0:23:50 | 0:23:52 | |
He can be grumpy. He doesn't suffer fools gladly. | 0:23:52 | 0:23:56 | |
But he knows a lot and he knows things that are worth knowing. | 0:23:56 | 0:23:59 | |
And if he thinks you're worth trusting, | 0:23:59 | 0:24:02 | |
you'll have good talk and a good walk. | 0:24:02 | 0:24:04 | |
To be honest, I respond to it partly because I'm local too | 0:24:04 | 0:24:08 | |
and so the local connection matters to me. | 0:24:08 | 0:24:10 | |
But more than that, I think anyone can respond to it | 0:24:10 | 0:24:13 | |
because he's talking about the world around him, the world as it is, | 0:24:13 | 0:24:17 | |
the world of landscape. | 0:24:17 | 0:24:19 | |
And that mattered to him a lot | 0:24:19 | 0:24:21 | |
and he makes it matter to us by the way he writes. | 0:24:21 | 0:24:24 | |
And also he writes very well. He's a very good craftsman poet. | 0:24:24 | 0:24:27 | |
I like the language he uses. | 0:24:27 | 0:24:29 | |
I like the fact that he brings in a lot of the northern words | 0:24:29 | 0:24:32 | |
and he's very careful in his constructions. | 0:24:32 | 0:24:34 | |
It was not for nothing he was admired by TS Eliot | 0:24:34 | 0:24:37 | |
and some of the great poets because he was good. | 0:24:37 | 0:24:40 | |
"I stump, stamp, blow a whistle over and over. | 0:24:40 | 0:24:43 | |
"Staring into the rowdy air seeking you or you. | 0:24:43 | 0:24:48 | |
"Anyone who can lip read the words of my whisper | 0:24:48 | 0:24:52 | |
"as clear as a clang of a bell." | 0:24:52 | 0:24:54 | |
This was his world, his entire world. | 0:24:55 | 0:24:58 | |
And he drew on it and kept drawing on it and drawing on it | 0:24:58 | 0:25:02 | |
to great richness really. | 0:25:02 | 0:25:04 | |
Both in describing it and in taking wing from it | 0:25:04 | 0:25:08 | |
as he did in his religious poems. | 0:25:08 | 0:25:10 | |
He uses the place to express his religious views. | 0:25:10 | 0:25:13 | |
One of my favourites is The Sea to the West. | 0:25:14 | 0:25:16 | |
I did a reading with him at Grasmere. | 0:25:16 | 0:25:19 | |
It was some anniversary of Wordsworth, I think. | 0:25:19 | 0:25:22 | |
He read and I read and so on. | 0:25:22 | 0:25:24 | |
He ended with Sea To The West, which is a wonderful poem. | 0:25:24 | 0:25:28 | |
It is looking out, which he did from Millom, to the west | 0:25:28 | 0:25:31 | |
across the sea, | 0:25:31 | 0:25:32 | |
and this is the first and last stanza. He's here. | 0:25:32 | 0:25:35 | |
"When the sea's to the west | 0:25:38 | 0:25:39 | |
"The evenings are one dazzle - | 0:25:39 | 0:25:41 | |
"You can find no sign of water. | 0:25:41 | 0:25:44 | |
"Sun upflows the horizon; | 0:25:44 | 0:25:48 | |
"Waves of shine | 0:25:48 | 0:25:49 | |
"Heave, crest, fracture, | 0:25:49 | 0:25:51 | |
"Explode on the shore; | 0:25:51 | 0:25:53 | |
"The wide day burns | 0:25:53 | 0:25:55 | |
"In the incandescent mantle of the air. | 0:25:55 | 0:25:58 | |
"Then, on the stroke of bedtime, | 0:25:58 | 0:26:01 | |
"I'd turn to the town, | 0:26:01 | 0:26:02 | |
"Cycle past purpling dykes | 0:26:02 | 0:26:04 | |
"To a brown drizzle | 0:26:04 | 0:26:07 | |
"Where black-scum shadows | 0:26:07 | 0:26:08 | |
"Stagnated between backyard walls. | 0:26:08 | 0:26:12 | |
"I pulled the warm dark over my head | 0:26:12 | 0:26:14 | |
"Like an eiderdown | 0:26:14 | 0:26:17 | |
"Yet in that final stare when I | 0:26:17 | 0:26:18 | |
"(Five times, perhaps, 15) - | 0:26:18 | 0:26:21 | |
"Creak protesting away - | 0:26:21 | 0:26:23 | |
"The sea to the west | 0:26:23 | 0:26:25 | |
"The land darkening - | 0:26:25 | 0:26:27 | |
"Let my eyes at the last be blinded | 0:26:27 | 0:26:29 | |
"Not by the dark | 0:26:29 | 0:26:31 | |
"But by dazzle." | 0:26:31 | 0:26:32 | |
And that is a simple way of him speaking of the place, | 0:26:32 | 0:26:36 | |
speaking of his feelings | 0:26:36 | 0:26:38 | |
and speaking of his spiritual convictions, really. | 0:26:38 | 0:26:41 | |
# In this world | 0:26:45 | 0:26:48 | |
# I walk alone | 0:26:48 | 0:26:51 | |
# With no place | 0:26:52 | 0:26:55 | |
# To call my home | 0:26:56 | 0:27:00 | |
# But there's one who holds my hand | 0:27:00 | 0:27:07 | |
# The rocky road | 0:27:07 | 0:27:11 | |
# Through barren lands | 0:27:11 | 0:27:15 | |
# The way is dark | 0:27:15 | 0:27:19 | |
# The road is steep | 0:27:19 | 0:27:23 | |
# But he's become | 0:27:23 | 0:27:26 | |
# My eyes to see | 0:27:26 | 0:27:31 | |
# The strength to climb | 0:27:31 | 0:27:35 | |
# My griefs to bear | 0:27:35 | 0:27:39 | |
# The saviour lives | 0:27:39 | 0:27:43 | |
# Inside me there | 0:27:43 | 0:27:47 | |
# In your love | 0:27:47 | 0:27:51 | |
# I find release | 0:27:51 | 0:27:56 | |
# A haven from | 0:27:56 | 0:27:59 | |
# My unbelief | 0:27:59 | 0:28:04 | |
# Take my life | 0:28:04 | 0:28:07 | |
# And let me be | 0:28:07 | 0:28:11 | |
# A living prayer | 0:28:11 | 0:28:16 | |
# My God to thee | 0:28:16 | 0:28:20 | |
# In these trials of life I find | 0:28:29 | 0:28:36 | |
# Another voice inside my mind | 0:28:38 | 0:28:46 | |
# He comforts me and bids me live | 0:28:46 | 0:28:53 | |
# Inside the love | 0:28:53 | 0:28:57 | |
# The father gives | 0:28:57 | 0:29:02 | |
# In your love | 0:29:02 | 0:29:06 | |
# I find release | 0:29:06 | 0:29:10 | |
# A haven from | 0:29:10 | 0:29:15 | |
# My unbelief | 0:29:15 | 0:29:18 | |
# Take my life | 0:29:18 | 0:29:23 | |
# And let me be | 0:29:23 | 0:29:26 | |
# A living prayer | 0:29:26 | 0:29:31 | |
# My God to thee | 0:29:31 | 0:29:35 | |
# Take my life | 0:29:35 | 0:29:39 | |
# And let me be | 0:29:39 | 0:29:43 | |
# A living prayer | 0:29:43 | 0:29:48 | |
# My God to thee. # | 0:29:48 | 0:29:53 | |
We started the programme with Grasmere Island | 0:29:58 | 0:30:00 | |
and we're going to end with it, too, | 0:30:00 | 0:30:02 | |
because of a delightful postscript to the story | 0:30:02 | 0:30:05 | |
of that Victorian clergyman | 0:30:05 | 0:30:07 | |
who was so incensed by the private sale of this island | 0:30:07 | 0:30:09 | |
that he set up an organisation that became the National Trust. | 0:30:09 | 0:30:14 | |
Well, just earlier this year, 124 years later, | 0:30:14 | 0:30:18 | |
Grasmere Ireland has finally been bequeathed to the National Trust | 0:30:18 | 0:30:22 | |
and therefore to the rest of us. | 0:30:22 | 0:30:24 | |
So let's end with a hymn that speaks of the faithfulness of God | 0:30:24 | 0:30:29 | |
year on year. | 0:30:29 | 0:30:31 |