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McGuinness came third. Now it is time for HARDtalk. My | :00:11. | :00:14. | |
guest today makes her living out of crime, often violent, disturbing | :00:14. | :00:19. | |
crime. Val McDermid is one of Britain's most popular novelists. | :00:20. | :00:23. | |
The stories of twisted killers and flawed detectives are part of a | :00:23. | :00:26. | |
modern genre of graphic crime fiction that is far removed from | :00:26. | :00:34. | |
the stories of Agatha Christie and Arthur Conan Doyle. Her stories now | :00:34. | :00:44. | |
:00:44. | :01:10. | ||
entertain millions around the world. Val McDermid, welcome to HARDTalk. | :01:10. | :01:16. | |
It is nice to be here. I want to begin at the very beginning of your | :01:16. | :01:20. | |
career. You had been a working class girl in Scotland and made it | :01:20. | :01:23. | |
into university. You entered journalism and were working in a | :01:23. | :01:28. | |
national newspaper. It seemed your career was set to take off, but | :01:28. | :01:31. | |
then you switched to fiction writing, why? That was what I'd | :01:31. | :01:41. | |
always wanted to do. Ever since I realised that writing was a job | :01:41. | :01:45. | |
that you could get paid for, that was what I wanted to be. I wanted | :01:45. | :01:51. | |
to tell stories for a living. I realised fairly early on that | :01:51. | :01:55. | |
people like us did not get to write straight out of the bat. You had to | :01:55. | :02:00. | |
work on it. I was told that you always had to have a proper job. I | :02:00. | :02:06. | |
became a journalist. All the time, I was trying to write fiction. | :02:06. | :02:10. | |
were working on a tabloid and obviously, one of the staples of | :02:10. | :02:16. | |
tabloid journalism is crime. Were you beginning to look at real crime | :02:16. | :02:20. | |
and thinking to yourself, "I can turn this into fictional gold?" | :02:20. | :02:26. | |
really. I did not do much crime reporting. I worked for a Sunday | :02:26. | :02:29. | |
paper, so there was not a lot of direct covering the stories in the | :02:29. | :02:33. | |
news. I have never been drawn to using real crime cases as a | :02:33. | :02:38. | |
springboard for fiction. I think mostly because when I was a | :02:38. | :02:41. | |
journalist, I saw enough of the aftermath of sudden, violent death | :02:41. | :02:45. | |
and did not want to do something that felt like I was feeding off | :02:45. | :02:52. | |
somebody's grief. I also understood that however much you think you | :02:52. | :02:56. | |
know about what is happening in a case, you do not know the entire | :02:56. | :03:04. | |
story. I could very easily, inadvertently, cause more pain and | :03:04. | :03:07. | |
grief by wandering into the mindspace of real emotions. | :03:07. | :03:11. | |
Recently, we had a Swedish writer on and he said, "We hold a mirror | :03:11. | :03:18. | |
up to crime to observe society." Is that the way you see crime writing? | :03:18. | :03:28. | |
:03:28. | :03:34. | ||
It used to be that way. There is truth in that. I think a lot of the | :03:34. | :03:38. | |
time in the 80s and 90s, the literary novel abdicated that role. | :03:38. | :03:41. | |
It became much more interested in literary theory than it did in | :03:41. | :03:44. | |
narrative and engaging with the reader. Where there is a vacuum, | :03:44. | :03:48. | |
people tend to feel it. Around that time, crime fiction became an | :03:48. | :03:50. | |
attractive alternative for people interested in writing novels about | :03:50. | :03:53. | |
society. That leads me to an obvious point, that is, reading | :03:53. | :03:57. | |
your novels leads one to believe that you must have a pretty bleak | :03:57. | :04:04. | |
view of modern society. It has to be said that extreme, horrifying | :04:04. | :04:11. | |
violence is at the centre of many of your stories. It is at the | :04:11. | :04:18. | |
centre of some of my stories because it is violent and shocking. | :04:18. | :04:21. | |
The crime novel is no longer just entertainment. It has become quite | :04:21. | :04:25. | |
something quite different. It examines who we are and why we do | :04:25. | :04:32. | |
the things we do. The kind of characters at the heart of my books | :04:32. | :04:42. | |
:04:42. | :04:54. | ||
are people who deal very directly with these kinds of cases. It seems, | :04:54. | :04:57. | |
somehow, dishonest to write about these things and not be direct | :04:57. | :05:01. | |
about what they are and what they do. There is a very difficult line | :05:01. | :05:04. | |
here and there is a line between exploitative and showing what | :05:04. | :05:08. | |
violence is and what it does. just wonder then how you find the | :05:08. | :05:11. | |
line. You say it is not just entertainment, but first and | :05:11. | :05:14. | |
foremost, it is entertainment. Let's face it, people buying your | :05:14. | :05:17. | |
books and other crime novels want to be entertained. The story is | :05:17. | :05:19. | |
entertaining. The characters are interesting because the situation | :05:19. | :05:24. | |
is interesting. That is what draws the reader in. How can horrifying | :05:24. | :05:28. | |
and brutal violence - I can't even begin to explain some of the things | :05:28. | :05:32. | |
that happen to the characters in your book because they are so | :05:32. | :05:38. | |
horrifying, but how can that be entertaining? I think you are | :05:38. | :05:43. | |
exaggerating there. I am really not. The mutilations, the torture that | :05:43. | :05:46. | |
is inflicted on some of your characters, it is outrageously | :05:46. | :05:54. | |
horrible. I would say that it is a lot less horrifying than what we | :05:54. | :05:58. | |
hear on the news at regular intervals about what is done by our | :05:58. | :06:08. | |
:06:08. | :06:11. | ||
own security forces. What I am saying is that it is not why people | :06:11. | :06:17. | |
are coming to the books. How do you know that? The way that they talk | :06:17. | :06:22. | |
about the books. I get a lot of correspondence with people who read | :06:22. | :06:28. | |
my books. What they talk about, primarily, is the characters. They | :06:28. | :06:34. | |
talk about the characters and their relationships with each other. They | :06:34. | :06:40. | |
speculate on the roots of the relationships and where they may go. | :06:40. | :06:43. | |
I try to throttle back the directors of the violence as much | :06:43. | :06:47. | |
as possible, while remaining honest about what violence is and what it | :06:47. | :06:53. | |
does. I do not see that we have to airbrush when we write about these | :06:53. | :06:58. | |
things, but equally, I do not glorify the things that happen. I | :06:58. | :07:05. | |
do not think, "This will really wind them up." So there are lines | :07:05. | :07:11. | |
you will not cross? There are a lot of lines. There are writers I will | :07:11. | :07:18. | |
not read because I find their work disgusting. Who? I am not saying, | :07:18. | :07:28. | |
:07:28. | :07:30. | ||
it is not my job to slag off other writers. It is not my job to come | :07:30. | :07:34. | |
on here and put down other riders. They make their choices. They are | :07:34. | :07:38. | |
not the choices I would make. Every time I write a scene that involves | :07:38. | :07:42. | |
violence, which is by no no means in all of my books, whenever I | :07:42. | :07:45. | |
write the scene, I am sitting there looking at it from a technical | :07:45. | :07:52. | |
point of view. I am always looking at it from that point of view of | :07:52. | :07:58. | |
have I gone too far? Interestingly, I talked to a clinical psychologist | :07:58. | :08:04. | |
about the stuff I write and asked if it is psychological plausible. | :08:04. | :08:09. | |
More than once, he has said to me, "Yes, he would do this, he would | :08:09. | :08:12. | |
also do this." He would then go on to enumerate things that other | :08:12. | :08:22. | |
:08:22. | :08:23. | ||
killers had done. Sometimes it goes way beyond what I would have to say | :08:24. | :08:27. | |
to convey to the reader what this character is like. It is | :08:27. | :08:30. | |
interesting the talk about the process of writing and how you do | :08:30. | :08:34. | |
it. In your mind's eye, is there also a reader and a consideration | :08:34. | :08:42. | |
on your part of the impact of some of the scenes? I do not think about | :08:42. | :08:45. | |
the reader when I am writing because I think you then begin to | :08:45. | :08:55. | |
self-censor. What I am thinking about when I am writing is that I | :08:55. | :08:59. | |
am writing a book that I would like to read. I am always thinking about | :08:59. | :09:04. | |
whether it would work in a technical sense. I am always | :09:04. | :09:08. | |
looking at it from the perspective of, is this effective as a piece of | :09:08. | :09:14. | |
writing? Not, is this going to shock the people? If you start | :09:14. | :09:17. | |
going down that road, you start to second-guess your own work and your | :09:17. | :09:21. | |
own decisions. At the end of the day, a novel comes from inside the | :09:21. | :09:26. | |
writer. It is what I want to say and it is how I want to express | :09:26. | :09:33. | |
myself. I am the only person to who I am answerable. I wonder if you | :09:33. | :09:38. | |
have changed over the years. You have written an awful lot of novels | :09:38. | :09:41. | |
now and I just wonder, I'm not suggesting all the novels involve | :09:41. | :09:45. | |
this sort of violence, but plenty do, I wonder if you have noticed | :09:45. | :09:48. | |
yourself becoming desensitised to violence? I do not think so. If | :09:48. | :09:54. | |
anything, I think I am more sensitive to it. When I am reading | :09:54. | :09:58. | |
other people's books, I think I become more readily disgusted by | :09:58. | :10:01. | |
what I'm reading. I do find it quite amusing, in some ways, that I | :10:02. | :10:05. | |
have become the poster girl for writing violence, purely and simply | :10:05. | :10:09. | |
because I was at the heart of a media storm about a supposed row | :10:09. | :10:19. | |
:10:19. | :10:24. | ||
between me and Ian Rankin. When you examine the texts, I am right down | :10:24. | :10:34. | |
:10:34. | :10:34. | ||
there. You mention this row with Ian Rankin, who is another well- | :10:34. | :10:42. | |
respected Scottish writer. His point seemed to be that that a lot | :10:42. | :10:47. | |
of the graphic crime novels today are being written by women. He went | :10:47. | :10:50. | |
on to say, "Most male crime writers would flinch morally from over | :10:50. | :10:54. | |
describing an act of violence against a woman - a rape or a | :10:54. | :10:58. | |
murder." He went on to say that women writers went to a place that | :10:58. | :11:05. | |
men were not prepared to go to. have said many times what I have to | :11:05. | :11:10. | |
say on this subject. What I would say is, I do not think this is an | :11:10. | :11:14. | |
accurate statement of the position of the genre at the moment. I think | :11:14. | :11:17. | |
there are plenty of male writers who write practically about all | :11:17. | :11:22. | |
sorts of violence. I do not think it is the exclusive preserve of | :11:22. | :11:26. | |
women. I do not think it is also the exclusive preserve of lesbians, | :11:26. | :11:34. | |
which has also be said. The degree to which most crime fiction | :11:34. | :11:37. | |
involves a male perpetrator, a lot of it involves male perpetrators | :11:37. | :11:43. | |
inflicting terrible pain and violence on women. Is that a fair | :11:43. | :11:53. | |
:11:53. | :11:54. | ||
comment? Is that the way you see it? It is not the way I see my own | :11:54. | :12:00. | |
fiction. I do not sit there and think about my fiction and think | :12:00. | :12:06. | |
about who I'm going to inflict violence on. For me, a book always | :12:06. | :12:09. | |
starts with a story and something that interests me. It starts with | :12:10. | :12:15. | |
an idea that I want to explore. I do not sit there thinking, "What | :12:15. | :12:19. | |
lovely violence am I going to perpetrate in this book?" That | :12:19. | :12:27. | |
could not be further from my mind. That is not what I think I am | :12:27. | :12:30. | |
starting out from them. Of course we write about violence. We are | :12:30. | :12:34. | |
writing about murder. Murder is not a tea party. Murder is not the | :12:34. | :12:41. | |
crossword puzzle of Agatha Christie. The novel is the entertainment of | :12:41. | :12:47. | |
which murder is part and parcel of the story telling. What is actually | :12:47. | :12:51. | |
at the heart of the best crime fiction in Britain these days is | :12:51. | :12:54. | |
character. It is what happens when you put people under pressure and | :12:55. | :12:59. | |
we see how they react and how they behave and what that tells us about | :12:59. | :13:03. | |
themselves. I do believe that we get the crimes that we deserve in | :13:03. | :13:07. | |
our society. When you live in a materialistic society, you will get | :13:07. | :13:17. | |
:13:17. | :13:31. | ||
crimes of materialism. You'll get Let me quote a point that was made | :13:31. | :13:35. | |
by in author who is also a long time crime fiction reviewer, she | :13:35. | :13:41. | |
quit because she said she was sick... She quit the business of | :13:41. | :13:48. | |
reviewing certain novels. She said she was sick of too many novels | :13:48. | :13:57. | |
that depicted situations of sadistic misogyny. She said dead, | :13:57. | :14:04. | |
brutalised women sell books and dead men do not. That is a cynical | :14:04. | :14:12. | |
view but it is a view that has some merit. No. There is a certain area | :14:12. | :14:19. | |
of the genre that does glorify misogyny and sexual sadism. But it | :14:19. | :14:27. | |
is not the core of the genre. It is not the books that have respect. We | :14:27. | :14:35. | |
would not say this is the best of contemporary crime fiction. There | :14:35. | :14:43. | |
is always an element of dross. 95% of any field of artistic endeavours | :14:44. | :14:53. | |
:14:54. | :14:54. | ||
has that. It always annoys me that crime fiction is thought of to be | :14:54. | :15:00. | |
the worst of the output when other genres are praised. Let's stop | :15:00. | :15:10. | |
trying to sensationalise what we're doing here. Let us look at the good | :15:10. | :15:13. | |
stuff, the quality staff and about writers that care about what they | :15:14. | :15:17. | |
are doing. They are concerned about the storytelling. You have studied | :15:17. | :15:21. | |
crime writing over time. You have written about a host of other crime | :15:21. | :15:31. | |
:15:31. | :15:33. | ||
writers. Is it true to say that there has to be a resolution? Does | :15:33. | :15:36. | |
the bad guy have to, in crime fiction, have to be captured or | :15:36. | :15:46. | |
:15:46. | :15:51. | ||
killed? It is not as clear-cut as it used to be. In the early days, | :15:51. | :15:55. | |
the villain had to be gift-wrapped and headed to the policeman. | :15:55. | :15:59. | |
Nowadays, we are a bit more sophisticated than that. It is not | :15:59. | :16:03. | |
unusual for there to be a resolution that is less than clear- | :16:03. | :16:13. | |
:16:13. | :16:14. | ||
cut. Sometimes the villains appear to walk away. What also happens is | :16:14. | :16:17. | |
that the central issues are resolved but the side issues are | :16:17. | :16:25. | |
not. So there is a sign that things are not as clear-cut. You say | :16:25. | :16:28. | |
you're depiction of violence is meaningful and that they are saying | :16:28. | :16:36. | |
something about the nature of society. The reason that it is | :16:36. | :16:40. | |
still fiction is because, at the end of the day, is that the reader | :16:40. | :16:44. | |
sees the order has been restored and that the villain has been put | :16:44. | :16:48. | |
to an end. If that is not the case, then would not crime books be | :16:48. | :16:58. | |
unsettling and fear inducing? think they should be. People say to | :16:58. | :17:02. | |
me they find some books disturbing. That is good because if you do not | :17:02. | :17:05. | |
find it disturbing you might need professional help. In general, the | :17:05. | :17:09. | |
genre creates a moral landscape but bad things happen to people who do | :17:09. | :17:16. | |
bad things. There is still room in the genre for more experimental | :17:16. | :17:21. | |
things and experimental ways of ending a novel. Patricia Highsmith | :17:21. | :17:25. | |
writing at a time where the moral landscape around her was not how it | :17:25. | :17:35. | |
:17:35. | :17:40. | ||
is today. She wrote novels where Tom Ripley did not come to a bad | :17:40. | :17:44. | |
end. Do you actively seek to escape from this formula that surrounds | :17:44. | :17:54. | |
:17:54. | :18:04. | ||
crime fiction? I always have. readers are not delighted when you | :18:04. | :18:09. | |
stray from the formula. I do not take all my readers with me to all | :18:09. | :18:16. | |
my books. That is fine. I am too much of an ambitious writer to be | :18:16. | :18:22. | |
constrained by the market. You have written short stories and non- | :18:22. | :18:32. | |
:18:32. | :18:34. | ||
Can you imagine that as you develop as a writer, you might abandon | :18:34. | :18:39. | |
crime altogether? I suppose. But what angers me about crime is that | :18:39. | :18:42. | |
the genre has become much wider and deeper than when I first started | :18:43. | :18:48. | |
writing. When I started writing it was just the basic police | :18:48. | :18:56. | |
procedural. Now a lot of new styles and turns have emerged. It seems | :18:56. | :19:01. | |
that anything I want to write about will fit into that category. I am | :19:01. | :19:11. | |
:19:11. | :19:11. | ||
also a bit of an adrenalin junkie. It is exciting. I do not know if I | :19:11. | :19:15. | |
can sustain the adrenaline on a book that is not dealing with such | :19:15. | :19:21. | |
things. It strikes me that quite a number of your detectives, the good | :19:21. | :19:31. | |
:19:31. | :19:31. | ||
guys, are troubled. They are good people but they are very difficult | :19:31. | :19:35. | |
and have deeply flawed personalities. They are also not | :19:35. | :19:45. | |
:19:45. | :19:49. | ||
very happy. Does that reflect you and some of your own unhappiness? | :19:49. | :19:56. | |
Is that something that feeds into the way you portray characters? You | :19:56. | :20:04. | |
also had a difficult education growing up. There was nothing | :20:04. | :20:08. | |
traumatic. It just was complicated. I skipped a year in high school. I | :20:08. | :20:12. | |
was with a group of people who were regarded as experiments by the | :20:12. | :20:22. | |
:20:22. | :20:23. | ||
system. I think I am a pretty happy person. I have not had a traumatic | :20:23. | :20:30. | |
life. I am aware that my life has been a smooth passage, so far. The | :20:30. | :20:35. | |
things that cause pain and grief have largely passed me by. | :20:35. | :20:41. | |
I was just thinking about what Gordon Brown said. He shared your | :20:41. | :20:51. | |
:20:51. | :20:52. | ||
educational past. He was groomed for academic success at a young age | :20:52. | :20:56. | |
and he said it had done real harm, mental harm. Did you come away from | :20:56. | :21:02. | |
that experiment feeling the same way? I think I was one of those | :21:02. | :21:12. | |
better off. One of the lasting things was an overpowering need to | :21:12. | :21:22. | |
:21:22. | :21:26. | ||
succeed. An overpowering drive. I only started to relax around 50. A | :21:26. | :21:32. | |
lot of people crashed and burned. I saw a lot of people suffering | :21:32. | :21:42. | |
:21:42. | :21:43. | ||
around me. You always thought you had to do better? Yes. The top kids | :21:43. | :21:52. | |
were taken out and sent to high school. We were not spread evenly | :21:52. | :21:59. | |
throughout. We were in separate classes and groups. Everybody | :21:59. | :22:05. | |
called us the experiment. By the time we were mixed into the general | :22:05. | :22:10. | |
population, we were labelled as experiments. The staff was also | :22:10. | :22:14. | |
giving us the message that we were supposed to do better than everyone | :22:14. | :22:20. | |
else. It is not easy when you try to fit into a social group that is | :22:20. | :22:30. | |
:22:30. | :22:30. | ||
older than you. One-year makes a big difference at that age. I did | :22:30. | :22:40. | |
:22:40. | :22:48. | ||
not think I fitted in at all. One of the reasons was that I wanted to | :22:48. | :22:52. | |
be a writer which has always considered to be an outsider like | :22:52. | :22:55. | |
role. Always an observer. And then there was also the part of my | :22:55. | :23:04. | |
sexuality. When I was a teenager there were no lesbians. They were | :23:04. | :23:10. | |
like mythical creatures. There was no template, no books, no films | :23:10. | :23:20. | |
:23:20. | :23:27. | ||
portraying lesbians. I knew the difference was there but I did not | :23:27. | :23:30. | |
acknowledge it. You went from working-class roots to Oxford which | :23:30. | :23:33. | |
is patently not for working-class people. They knew when into a | :23:33. | :23:40. | |
newsroom which was full of men. And into crime writing which some in | :23:40. | :23:46. | |
novel-writing looked down at the limited of crime fiction. | :23:46. | :23:56. | |
:23:56. | :23:56. | ||
Scottish have a word that means something like bloody minded. I was | :23:56. | :24:01. | |
brought up in a household where the message I was given was I could be | :24:01. | :24:11. | |
whoever I wanted to be. Even though on the surface I had some | :24:11. | :24:17. |