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Now on BBC News, it's time for HARDtalk. | :00:00. | :00:16. | |
Welcome. We are broadcasting from the BBC's radio Theatre in London. | :00:17. | :00:24. | |
Benjamin Chavis was one of those wrongfully convicted for and | :00:25. | :00:34. | |
incident which involved what was called the first political | :00:35. | :00:37. | |
prisoners. They were only part of one year ago. A group who has | :00:38. | :00:42. | |
campaigned his whole life or black people to have the same freedoms as | :00:43. | :00:45. | |
white people. Working for Martin Luther King when he was just 14 and | :00:46. | :00:48. | |
many years later organising the million man March. American `` | :00:49. | :00:55. | |
America is called the land of the free. Does that apply if you are | :00:56. | :01:01. | |
black? Please welcome Benjamin Chavis. | :01:02. | :01:12. | |
Does a black child, worn in America in 2014, have just as many | :01:13. | :01:21. | |
opportunities as a white child? `` born in America. I believe a black | :01:22. | :01:28. | |
child born this year in the US has more opportunities than ever before | :01:29. | :01:32. | |
but still not equal opportunities. We still have racial prejudice, | :01:33. | :01:35. | |
racial bias, racism is still a factor in our society. But I can | :01:36. | :01:41. | |
give you a long and so. In the past 50 years I have seen tremendous | :01:42. | :01:45. | |
progress. The fact we have an African American as president of the | :01:46. | :01:50. | |
United States is testimony to the fulfilment of the dream of Martin | :01:51. | :01:54. | |
Luther King Jr. But they say freedom is a constant struggle. You don't | :01:55. | :01:58. | |
take the progress for granted, you keep pushing until there is full | :01:59. | :02:01. | |
equality, a full integrated society. There is still a need for the civil | :02:02. | :02:06. | |
rights movement? Absolutely. That's good back to 1971, February, North | :02:07. | :02:12. | |
Carolina. That was a time when the schools had just ended segregation. | :02:13. | :02:16. | |
Black students there felt they were getting a raw deal. And you were | :02:17. | :02:21. | |
sent there on the part of your church, as a young man, you are a | :02:22. | :02:28. | |
minister in the church and you were sent there to do what? I was 24 but | :02:29. | :02:36. | |
I was a 12 year veteran of the student rights movement. I was sent | :02:37. | :02:41. | |
there to help with the desegregation progress. The integration of schools | :02:42. | :02:48. | |
just didn't happen. We had to go to the federal court. They wanted to | :02:49. | :02:54. | |
provide an opportunity for black young people and white young people | :02:55. | :02:59. | |
to go to school together and there was resistance. A riot took lace. `` | :03:00. | :03:06. | |
took place. Even though we were victims of the riot, we were the | :03:07. | :03:10. | |
target of the Ku Klux Klan and other white supremacist organisations. One | :03:11. | :03:13. | |
year later, in 1972, we were indicted and were charged. Ten of us | :03:14. | :03:25. | |
were charged to 282 years in prison. I have the longest sentence. 34 | :03:26. | :03:28. | |
years. Before we get into what happened with the court process, | :03:29. | :03:32. | |
perhaps we should explain what it was like for a young black guy | :03:33. | :03:37. | |
growing up in the US at that time. In the early 1970s, it was three | :03:38. | :03:42. | |
years since Martin Luther King Jr. 's assassination. Ronald Reagan was | :03:43. | :03:47. | |
president. There was a law and order campaign to suppress the civil | :03:48. | :03:50. | |
rights movement after Dr King's assassination. I was one of the | :03:51. | :03:56. | |
young student militants, I must admit, that was arousing the black | :03:57. | :04:03. | |
consciousness of our community. My church sent me to Wilmington to help | :04:04. | :04:06. | |
provide an opportunity for young people to express themselves. How? | :04:07. | :04:16. | |
You used the word militant, which is just you are prepared to go pretty | :04:17. | :04:20. | |
far to get what you wanted. I was pushing the envelope. Keep in mind, | :04:21. | :04:25. | |
basic freedom is the freedom of expression. The right to say no to | :04:26. | :04:29. | |
racism. The right to say no to injustice. A lot of times, in many | :04:30. | :04:36. | |
places, not just the US but around the world, people's rights to even | :04:37. | :04:39. | |
say no to injustice has been suppressed. And that was the case in | :04:40. | :04:45. | |
Wilmington in 1971. You had come from... In your own town, you were | :04:46. | :04:50. | |
the first black child to have a library card. I desegregated the | :04:51. | :04:57. | |
library in my home town. I grew up in Oxford, North Carolina. You asked | :04:58. | :05:03. | |
for a library card? It was not that simple to get a library card. I wish | :05:04. | :05:07. | |
it was that simple to just ask. We had to organise protests. In case of | :05:08. | :05:10. | |
the desegregating the library, my parents were still with me. I was so | :05:11. | :05:14. | |
proud that they stood with me as I demanded the right to simply check a | :05:15. | :05:17. | |
book out of the library. Racism is very devastating to any group, any | :05:18. | :05:20. | |
racial group that denies you basic opportunity, basic assets. Even | :05:21. | :05:26. | |
though I was very young, I understood that something needed to | :05:27. | :05:36. | |
change. OK. So you are angry, justifiably, given what you are not | :05:37. | :05:40. | |
able to do but what does that mean that you did in Wilmington. Because | :05:41. | :05:43. | |
you say that you are the victims. One thing that I learnt from Dr King | :05:44. | :05:47. | |
was how to channel anger into protest. That's what we did. I | :05:48. | :05:50. | |
believe in standing up, but you have to stand up in the right way. With | :05:51. | :05:54. | |
freedom comes responsibility so we organised nonviolent protests. We | :05:55. | :06:04. | |
presented demands. There was a white owned grocery store which was | :06:05. | :06:06. | |
firebombed that night. Somebody firebombed, not the Wilmington Ten. | :06:07. | :06:11. | |
And, even to this day, nobody really knows what happened. And two people | :06:12. | :06:17. | |
died. During the riot. Here is the thing. It took 40 years. The first | :06:18. | :06:27. | |
female governor of North Carolina in 2012. We were sentenced in 1972. It | :06:28. | :06:30. | |
took 40 years for the Governor, not just issue a part in to issue a | :06:31. | :06:34. | |
pardon of innocence. That was very important. They did their research | :06:35. | :06:37. | |
and realised that we should not have been arrested. We should not have | :06:38. | :06:42. | |
been imprisoned or prosecuted in the first place. I am very thankful that | :06:43. | :06:46. | |
the governor of North Carolina had the courage to issue asked a pardon. | :06:47. | :06:55. | |
`` us a pardon of innocence. But why was it Courageous? Because, | :06:56. | :06:58. | |
actually, your conviction had been overturned years before back in | :06:59. | :07:01. | |
1980. There were various things that happened, your sentence was reduced, | :07:02. | :07:07. | |
the testimony was retracted. A federal court overturned the | :07:08. | :07:10. | |
conviction and yet it was 40 years. And you say it was courageous, why? | :07:11. | :07:14. | |
Because sometimes it is difficult for people in a dominant role in | :07:15. | :07:17. | |
society to confess to racism. That is difficult. The honourable | :07:18. | :07:29. | |
governor, in issuing the pardon, said, "Rhis is a case of naked | :07:30. | :07:35. | |
racism". That is difficult for elected officials, even in 2012, to | :07:36. | :07:40. | |
admit. Even now. And given the facts of the case? Absolutely. Sometimes | :07:41. | :07:49. | |
it is not about the facts. It's about telling the truth. And it was | :07:50. | :07:52. | |
not because, actually, it wasn't so clear cut that there were some | :07:53. | :07:55. | |
people who think, whatever happens then that you may have had some role | :07:56. | :07:59. | |
in it. I definitely had a role in mobilising. I had a role in standing | :08:00. | :08:05. | |
up and speaking out. But we were totally innocent of the false | :08:06. | :08:09. | |
charges of arson. Totally innocent of conspiracy to assault emergency | :08:10. | :08:16. | |
personnel. You served four years out of ten. What was that like? I would | :08:17. | :08:21. | |
not encourage anyone to go to prison to strengthen their faith. Prison | :08:22. | :08:26. | |
was difficult. It was hard and life`threatening. I decided to keep | :08:27. | :08:37. | |
my faith in God. Life threatening... I decided not to serve time but make | :08:38. | :08:41. | |
time serve the cause of the liberation movement of our people. | :08:42. | :08:43. | |
What do you mean by life`threatening? There was one | :08:44. | :08:47. | |
report that you did not dare go to the shower rooms for six months. The | :08:48. | :08:57. | |
first six months, in 1972, I could not go to the shower because there | :08:58. | :09:01. | |
was a plot to stab me in the showers. I didn't want to get | :09:02. | :09:04. | |
stabbed so I stayed in my cell. You say that you used the time to get a | :09:05. | :09:10. | |
masters degree in theology. From Duke University. I was a minister | :09:11. | :09:14. | |
and I wanted to sharpen my skills. Anyone has to decide how you use | :09:15. | :09:24. | |
your time. Whether you are free or in prison, wherever you are, it's | :09:25. | :09:28. | |
how you use your time to make your own self better, to make your | :09:29. | :09:31. | |
community better and to make the world better. And you read in the | :09:32. | :09:34. | |
bathroom at night because you could not use... Lights out in your cell | :09:35. | :09:38. | |
meant... That is correct. You eventually, when you come out, you | :09:39. | :09:40. | |
continued, at this stage the conviction has been overturned but | :09:41. | :09:53. | |
you have not been pardoned. When you are in your 40s, 1993, you were | :09:54. | :09:56. | |
elected to lead what is a hugely important organisation, the NAACP. | :09:57. | :09:59. | |
Important to you because you were given membership for your 12th | :10:00. | :10:05. | |
birthday. And it's America's oldest, largest civil rights organisation | :10:06. | :10:08. | |
with half a million members. A big deal for you. It is the world 's | :10:09. | :10:15. | |
oldest civil rights association. The NAACP, I was so pleased having | :10:16. | :10:19. | |
joined it at 12 years old. To be elected in 1993. One of my proudest | :10:20. | :10:28. | |
moments was inviting Nelson Mandela in 1993 to speak at the convention. | :10:29. | :10:38. | |
But it didn't go well because, within a short time, someone | :10:39. | :10:41. | |
threatened to bring a case against you for sexual harassment, | :10:42. | :10:42. | |
discrimination, wrongful dismissal. You arranged a settlement with the | :10:43. | :10:46. | |
NAACP's funds and you did not tell the board. It came out and they | :10:47. | :10:55. | |
sacked you. Well, let's go back to the facts. The fact is, when you are | :10:56. | :11:05. | |
a civil rights leader, people will make false allegations against you. | :11:06. | :11:09. | |
At the time, there was a former employee who made false allegations. | :11:10. | :11:17. | |
Why did you agree to pay her? I wanted to reach an out of court | :11:18. | :11:20. | |
settlement to protect the organisation from these false | :11:21. | :11:22. | |
allegations. I want to correct one thing, some members of the board did | :11:23. | :11:25. | |
know about it. The full board didn't. The chairman knew about it | :11:26. | :11:29. | |
as well as the general council. Do you regret, was it a mistake to use | :11:30. | :11:32. | |
money to try and settle... You say the allegations... It wasn't a | :11:33. | :11:36. | |
mistake to settle. The mistake was not to inform the full board. Do you | :11:37. | :11:39. | |
think the whole board would have agreed? Absolutely. To defend | :11:40. | :11:47. | |
itself. To spend ?300,000. That amount was not spent. One of the | :11:48. | :11:51. | |
reasons it came to light was that you gave her less than that and you | :11:52. | :11:58. | |
did not settle the full amount. I raised that personally. I just want | :11:59. | :12:01. | |
to correct the record. You were sacked one year later. Was there a | :12:02. | :12:09. | |
sense of betrayal that led you then to go from there to accept a senior | :12:10. | :12:24. | |
position in the Nation of Islam? I wouldn't say it was betrayal, there | :12:25. | :12:26. | |
was a dispute. The board had to write to make a determination that | :12:27. | :12:31. | |
it did. I am still a member of the NAACP. Yesterday `` you felt a | :12:32. | :12:37. | |
victim at the time? I am sort of a veteran of people making false | :12:38. | :12:40. | |
allegations. I know how to withstand it. Not about feeling a victim? It's | :12:41. | :12:46. | |
not about feeling of it. It is important, if you are victimised by | :12:47. | :12:51. | |
any kind of injustice, who have not only the freedom to speak out | :12:52. | :12:55. | |
against it but to call the facts as they are. K. You joined the nation | :12:56. | :13:00. | |
of Islam, you took a senior position in a separatist movement, a | :13:01. | :13:07. | |
controversial separatist movement, calling for... That | :13:08. | :13:10. | |
African`Americans should have their own nation. Was that a wise thing to | :13:11. | :13:18. | |
do? Absolutely. First of all, let's get the chronology straight. After | :13:19. | :13:20. | |
the NAACP, I was the national director of the Million Man March, | :13:21. | :13:23. | |
still as a Christian minister. That was in 1995, I did not join the | :13:24. | :13:27. | |
Nation of Islam until 1997. I am very proud of the work that I did | :13:28. | :13:31. | |
while I was in the Nation, we helped reduce black on black crime in many | :13:32. | :13:34. | |
communities, helped to stop some of the self`destruction that was going | :13:35. | :13:37. | |
on in many neighbourhoods. That is why I joined, because I wanted to | :13:38. | :13:40. | |
get more hands`on on improving the lives of young African`Americans. | :13:41. | :13:45. | |
That was the whole purpose of the Million Man March, which was very | :13:46. | :13:49. | |
successful, transformative. Sure, but after the Million Man March, you | :13:50. | :13:52. | |
changed your name to Benjamin Chavis Mohamed, and there were criticisms | :13:53. | :13:55. | |
of the Nation of Islam, that it still existed, but that they were | :13:56. | :13:57. | |
anti`Semitic, antiwhite, prejudiced against gays, is that how you came | :13:58. | :14:12. | |
to see them? No, absolutely. Even though I work very closely with | :14:13. | :14:16. | |
ministers, and I did have a senior position in Nation of Islam, and no | :14:17. | :14:20. | |
time did I ever witness or hear any anti`Semitism. On one occasion, | :14:21. | :14:25. | |
there was one person, a former collective of the Nation of Islam, | :14:26. | :14:28. | |
who made some anti`Semitic remarks, and I denounced that person for | :14:29. | :14:35. | |
doing it. There are several comments of one person referring to the Jews | :14:36. | :14:42. | |
as satanic. The work that I did with the Nation, I am very proud of. | :14:43. | :14:54. | |
We helped save lives and transform lives, the Million Man March... It | :14:55. | :15:00. | |
is almost the 20th anniversary of the Million Man March, and I think | :15:01. | :15:03. | |
it will be a moment that people celebrate. It is the largest | :15:04. | :15:06. | |
gathering, on October 16, 1995, in American history. I understand. But | :15:07. | :15:09. | |
your association with the Nation of Islam that your former... I | :15:10. | :15:12. | |
associate with a lot of people. Thank God for my associations. I | :15:13. | :15:18. | |
associated with Martin Luther King, I associated with Nelson Mandela. | :15:19. | :15:29. | |
Why did you fall out with them? I didn't fall out with them, I just | :15:30. | :15:33. | |
went back to the church. Why didn't the Nation of Islam get rid of you? | :15:34. | :15:38. | |
It is not about getting rid of, it is about evolving. Why life is about | :15:39. | :15:44. | |
evolving. We are celebrating freedom in 2014. Love and good times? | :15:45. | :15:47. | |
Absolutely. You returned to your church, who decided to terminate | :15:48. | :15:50. | |
your ministry. They didn't feel that a Christian minister should try to | :15:51. | :15:54. | |
be a Muslim minister, that is their right. Can you see their point? It | :15:55. | :15:58. | |
is a little contradictory to say that with God all love is possible, | :15:59. | :16:02. | |
and then we try to do all things that are possible, and people | :16:03. | :16:07. | |
criticise you. I am very proud of my evolution, and I think that you | :16:08. | :16:11. | |
learn as you go in life, and I thank the world in which we live in today, | :16:12. | :16:14. | |
is a much better place because people sacrifice, people stand up, | :16:15. | :16:21. | |
people speak out. No mistakes there with the Nation of Islam? Not at | :16:22. | :16:27. | |
all. You said at the outset that huge progress has been made, but | :16:28. | :16:30. | |
there is still a lot. A black child born today does not have the same | :16:31. | :16:33. | |
opportunities as a white child. When you look, the numbers are | :16:34. | :16:38. | |
staggering. In the 70s, in 1967, they basically earned half of what a | :16:39. | :16:44. | |
white household did. That has hardly changed. Black unemployment rate, | :16:45. | :16:46. | |
home ownership, black unemployment is still double the rate of white | :16:47. | :16:57. | |
people as it was in the 50s. Why have those economic possibilities | :16:58. | :17:03. | |
not changed for black people? There is a problem of income inequality, | :17:04. | :17:06. | |
institutionalisation of economic injustice, and it takes time. You do | :17:07. | :17:11. | |
not solve a problem, a social problem, a racial problem, in two or | :17:12. | :17:22. | |
three decades. It takes a long time. We are talking about 50 or 60 years, | :17:23. | :17:25. | |
and these are hardly shifting, these figures. There is a serious | :17:26. | :17:35. | |
contradiction about the disproportionate impact of the | :17:36. | :17:37. | |
criminal justice system in the US has had on black people, no question | :17:38. | :17:41. | |
about it. I want to make sure you are understanding what I am saying. | :17:42. | :17:54. | |
The figures that you have said are accurate. Those figures expose the | :17:55. | :17:59. | |
problem of racial injustice, and that it is very deep`seated in in | :18:00. | :18:05. | |
the US. Even though we have an African American as president, that | :18:06. | :18:08. | |
doesn't mean that we don't still have problems. The fact that we have | :18:09. | :18:13. | |
a black President in the White House is itself a very serious step | :18:14. | :18:17. | |
forward, to not only shedding light on these contradictions, some people | :18:18. | :18:21. | |
say that the glass is half empty. I don't, I say it is half full. All | :18:22. | :18:28. | |
the progress we have made is worth continuing to keep pushing... Some | :18:29. | :18:33. | |
people say that that man in the White House has not done what he | :18:34. | :18:41. | |
should have done. I disagree... That there are fewer African`American | :18:42. | :18:44. | |
cabinet members than George W Bush had. Less than half the number that | :18:45. | :18:47. | |
Bill Clinton had. I believe that President Barack Obama is one of the | :18:48. | :18:58. | |
best presidents the US has ever had. He's in his fifth term, just | :18:59. | :19:01. | |
yesterday seven million people signed up for Obamacare, getting | :19:02. | :19:04. | |
healthcare for the first time. Here in London, you have healthcare. We | :19:05. | :19:07. | |
don't have that in the US. It takes time. When President Obama was | :19:08. | :19:10. | |
elected, the economy was wrecked. George W Bush wrecked the economy. | :19:11. | :19:25. | |
There were two wars that we should never have been in, in Iraq and | :19:26. | :19:28. | |
Afghanistan. He has ended those wars. The NAACP says of him that | :19:29. | :19:31. | |
since he took office, white people in this country are doing better, | :19:32. | :19:34. | |
and black people are doing a full point worse. The responsibility of | :19:35. | :19:38. | |
the NAACP is to call it how it is... And that is the way it is? That is | :19:39. | :19:42. | |
the way it is. The income gap for blacks and whites has widened. Since | :19:43. | :19:45. | |
President Obama came in? No, it was widened before he came in. That is | :19:46. | :19:49. | |
what they are saying. That is not accurate. I am reading a quote. | :19:50. | :19:53. | |
Since President Obama first took office... I believe the gap between | :19:54. | :19:57. | |
blacks and whites in the US is too wide. The question is, how can it be | :19:58. | :20:11. | |
bridged? I believe that President Obama is doing a good job, I think | :20:12. | :20:14. | |
that they have just had a report that the housing statistics and the | :20:15. | :20:17. | |
foreclosure rates, blacks had the highest foreclosure rates, which | :20:18. | :20:19. | |
started before Obama became president, but now it is coming down | :20:20. | :20:28. | |
a bit. Black unemployment is still one of the highest, but it is coming | :20:29. | :20:33. | |
down a little bit. All of these things you have to calibrate, and I | :20:34. | :20:36. | |
think that taking a broad stroke analysis of whether or not Obama is | :20:37. | :20:40. | |
a good president or not, it is sort of unfair. Perhaps it comes down to, | :20:41. | :20:50. | |
your whole life... If you compare Barack Obama to President Bush, | :20:51. | :20:52. | |
hands down, he is a better president. Hands down. The American | :20:53. | :21:03. | |
philosopher and academic, Cornel west, said that if you keep folks | :21:04. | :21:06. | |
intimidated and scared, you give them access, but they are still | :21:07. | :21:09. | |
scared, and as long as they are scared you are on the plantation. | :21:10. | :21:18. | |
Cornel west is a close friend of mine, we are colleagues. Certainly, | :21:19. | :21:24. | |
he is one of the great intellectual giants of our society. His | :21:25. | :21:27. | |
criticisms have some validity, but my point is that we tend to be | :21:28. | :21:31. | |
overly critical, we tend not to see the progress that is being made, and | :21:32. | :21:34. | |
particularly for the young people who are coming up today, my job is | :21:35. | :21:37. | |
to keep them encouraged, not to discourage. This is not a hopeless | :21:38. | :21:50. | |
situation, we have made progress. Is there more progress to be made? Yes. | :21:51. | :21:54. | |
Are we headed in the right direction? Yes. Should it be in the | :21:55. | :22:03. | |
hands of the people? It is always in the hands of the people. This | :22:04. | :22:10. | |
militancy, do you still feel militant? It depends on what you | :22:11. | :22:15. | |
mean by militant. You used the word at the outset. I am still a seasoned | :22:16. | :22:24. | |
militant freedom fighter. Today. But, I fight for freedom in ways | :22:25. | :22:27. | |
that can really help change the quality of life of people. Not just | :22:28. | :22:31. | |
for black people, but for all people. I just want to make sure | :22:32. | :22:35. | |
that you understand that I am here on this programme not only to fight | :22:36. | :22:38. | |
for the rights of black people, but for the rights of all people. What | :22:39. | :22:42. | |
you find out, it you can't stand up for freedom for yourself, you have | :22:43. | :22:46. | |
to stand up for freedom for people. Blacks, whites, Latinos, Asians, | :22:47. | :22:52. | |
people from all over the world. That is why I have worked all over the | :22:53. | :22:55. | |
world to make sure that people's rights are improved. Martin Luther | :22:56. | :23:00. | |
King said it best, an injustice anywhere is a threat to justice | :23:01. | :23:06. | |
everywhere. You would still be asking for people to rise up against | :23:07. | :23:13. | |
injustice? Absolutely. Keep marching, keep standing up, keep | :23:14. | :23:17. | |
speaking out. We had a bigger worldwide freedom movement than we | :23:18. | :23:24. | |
did 50 years ago... Why? Because of the injustices, sometimes people | :23:25. | :23:30. | |
become too tolerant of injustice. Like environmental justice, it is a | :23:31. | :23:35. | |
major thing. A lot of people are disproportionately exposed to | :23:36. | :23:40. | |
environmental hazards. Having to build the worldwide environmental | :23:41. | :23:42. | |
Justice movement, that is something I am working on now. Doctor Benjamin | :23:43. | :23:48. | |
Chavis, thank you very much for coming on HARDtalk. Ladies and | :23:49. | :23:50. | |
gentlemen, Benjamin Chavis. Good morning. Yesterday, the showers | :23:51. | :24:30. | |
were particularly widespread, but the weather through the rest of this | :24:31. | :24:33. | |
week would be very unsettled, dominated by low pressure. It is | :24:34. | :24:38. | |
sitting to the north of the UK, these weather fronts keeping showers | :24:39. | :24:40. | |
going well into the night. | :24:41. | :24:42. |