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Hisham Matar Has written two books exploring the tragedy of Libya where | :00:00. | :00:15. | |
his family was torn apart in the Gaddafi revolution and where his | :00:16. | :00:19. | |
father disappeared. In his new book The Return, he tells the haunting | :00:20. | :00:24. | |
story of his own attempt to find out what happened to his father, was he | :00:25. | :00:29. | |
perhaps still alive in prison, if not, how did he die? It's a journey | :00:30. | :00:33. | |
into the heart of a broken country through public deceit and violence | :00:34. | :00:39. | |
and an intensely personal story that is also a plea for humanity and | :00:40. | :00:41. | |
decency. Welcome. Having dealt fictionally with | :00:42. | :01:06. | |
aspects of the Libyan tragedy, do you think it was inevitable at some | :01:07. | :01:11. | |
point that you would tell a story directly that was even more | :01:12. | :01:17. | |
personal? You know, when I went to Libya in 2012 after the fall of | :01:18. | :01:24. | |
Gaddafi it was the first time I went back after 33 years so there is this | :01:25. | :01:28. | |
place that has preoccupied me on so many levels for my life and finally | :01:29. | :01:36. | |
I was there and the feeling was that I was being submerged and the only | :01:37. | :01:41. | |
way I could come up for air was to write so I kept a notebook and wrote | :01:42. | :01:47. | |
every day and when I got back home for the first time in my life, I did | :01:48. | :01:52. | |
not write a word for two or three months. I was silenced by the | :01:53. | :01:57. | |
experience of being there for a month. Re-engaging with the place, | :01:58. | :02:02. | |
my family, trying to find out what had happened to my father. And then | :02:03. | :02:08. | |
I started writing. And it was really the beginning of this book, The | :02:09. | :02:12. | |
Return. It is about the search for your father and we can say, though | :02:13. | :02:16. | |
there are elements of mystery here which people find... Almost | :02:17. | :02:26. | |
thrilling although the terrible, but there is no easy resolution at the | :02:27. | :02:30. | |
end of the book. We can say that. Nonetheless, did you get consolation | :02:31. | :02:35. | |
despite the fact that the central question was never fully answered | :02:36. | :02:40. | |
question mark this is why I wrote it. I wrote it because I wanted a | :02:41. | :02:45. | |
space to think about this, this fate, the fact that, you know, you | :02:46. | :02:52. | |
lose your father in a way that is inconclusive, you don't know where | :02:53. | :02:56. | |
he is, the foam and Mark -- final moments, where he might be, etc, is | :02:57. | :03:04. | |
unique. It is not totally unique in the sense that we all share some | :03:05. | :03:10. | |
common ground is with not knowing our father completely, I use the | :03:11. | :03:17. | |
book to think about that. And the violence that engulfed him, set | :03:18. | :03:24. | |
against a regime entered into prison, you assume you talk to | :03:25. | :03:27. | |
prisoners and you and pick some of the horrors that attended semi-lives | :03:28. | :03:34. | |
in Libya throughout your lifetime and you knew much of it before you | :03:35. | :03:38. | |
began, you how dreadful it was, you dealt with these things in fiction | :03:39. | :03:42. | |
before but coming across them with respect to own family again and | :03:43. | :03:46. | |
deliberately uncovering the story piece by piece or trying to, must | :03:47. | :03:51. | |
have been a profound experience. It was profound but peculiar because I | :03:52. | :03:59. | |
felt lucky... I felt lucky to be able to write the book, I felt lucky | :04:00. | :04:05. | |
the book was in my life and I had the tools to work with it, my | :04:06. | :04:10. | |
approach even to the material was the approach of an artist, I am | :04:11. | :04:15. | |
thinking of form and ideas and history so when I say I am lucky, I | :04:16. | :04:19. | |
am lucky in the sense that nobody chooses his books, the books choose | :04:20. | :04:27. | |
the right and this was like an incredibly strong horse that always | :04:28. | :04:31. | |
felt its abilities and appetites felt beyond my own abilities and | :04:32. | :04:35. | |
appetite so it stretched me in now way. These things matter in the book | :04:36. | :04:41. | |
and the experience of being in Libya but also throughout the years is an | :04:42. | :04:46. | |
experience that could really submerge you. It is almost like | :04:47. | :04:51. | |
somebody, history has you by the neck and is drowning you. As a | :04:52. | :04:57. | |
writer, and as an artist, if you could some of that there is a whiff | :04:58. | :05:02. | |
of a feeling success. It is unusual to read a memoir which disses in | :05:03. | :05:11. | |
which you meet your fathers enemies, those who run the country and try to | :05:12. | :05:16. | |
discover what they did to him, what was done to him in their name, this | :05:17. | :05:23. | |
is an unusual set of circumstances. Yes, sitting with a man whose father | :05:24. | :05:30. | |
abducted your father... Gaddafi s son. And most probably killed my | :05:31. | :05:38. | |
father and also the man I am sitting with his entire power, the clothes | :05:39. | :05:44. | |
on his back were burnt by the deeds of the regime so it is a complex | :05:45. | :05:48. | |
situation but it is the situation exactly because it is complex, you | :05:49. | :05:53. | |
must not collapse it you must always at that moment sitting with a human | :05:54. | :05:59. | |
being. Inevitably, forgiveness of rises. Yes, because in some way if | :06:00. | :06:09. | |
you ask me how to put out the fire, the fire is going to be put out by | :06:10. | :06:16. | |
revenge, it would put up a justice. Yes, but also a recognition of the | :06:17. | :06:23. | |
crime. And with it a genuine sense of remorse. I felt at that moment a | :06:24. | :06:30. | |
sitting that my fate was easier than his. On some level it is easy being | :06:31. | :06:36. | |
my father s son. He was a good man, he was brave, he stood for his | :06:37. | :06:40. | |
principles it is far more complicated in the sum of Gaddafi. | :06:41. | :06:46. | |
That was interesting. You have the sadness and pain of loss but you | :06:47. | :06:51. | |
have the pride of a life you believe was honestly and well lived. Yeah, | :06:52. | :06:58. | |
in the book I put it but one thing I said to him was my father is my | :06:59. | :07:05. | |
crown. It is nothing he can or the regime can give me that would take | :07:06. | :07:10. | |
all adds to that. There is a fallacy about things closing, somehow one | :07:11. | :07:16. | |
comes to some sort of tidy resolution and can pack away the | :07:17. | :07:21. | |
past and put it away. It is learning to cope. Yes, and one thing the book | :07:22. | :07:25. | |
is interested in is the nature of grief, perhaps we have missed | :07:26. | :07:29. | |
something in our modern times with the value of a genuine engagement | :07:30. | :07:38. | |
with grief. Always the point is to find the place of grace. Where you | :07:39. | :07:47. | |
can be attentive to the past... And at the same time free. Hisham Matar, | :07:48. | :07:55. | |
thank you very much. Thank you. | :07:56. | :08:00. |