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and wait, but we have to get on with it. Minister, thank you very much | :00:02. | :00:09. | |
indeed. Thank you. Tonight on Newsnight Scotland, a | :00:10. | :00:19. | |
:00:20. | :00:22. | ||
raucous reception in Edinburgh for the UKIP leader, Nigel Farage. | :00:22. | :00:26. | |
Is this sort of thing typical of any strand of political feeling north of | :00:26. | :00:28. | |
the border? Also tonight, the Kirk gets ready to | :00:28. | :00:30. | |
decide on gay ministers. Could the Church of Scotland split, | :00:30. | :00:36. | |
and in our increasingly secular society would it really matter? | :00:36. | :00:39. | |
Good evening. Nigel Farage visited Edinburgh this | :00:39. | :00:42. | |
afternoon and was given a noisy and unpleasant reception by a group of | :00:42. | :00:45. | |
demonstrators. He wondered out loud if the | :00:45. | :00:46. | |
demonstration was simply anti-English. | :00:46. | :00:51. | |
This short report contains some unsavoury language. It all began | :00:51. | :00:57. | |
peacefully enough. Over a pint in an Edinburgh pub, Nigel Farage was keen | :00:57. | :01:03. | |
to talk politics. He has pushed Europe to the top of the political | :01:03. | :01:06. | |
agenda. , and, after his breakthrough in English council | :01:06. | :01:11. | |
elections, he was in the capital to attract more support in Scotland. | :01:11. | :01:16. | |
The entire Edinburgh political class wants Scotland to be part of a | :01:16. | :01:20. | |
political union run from Brussels. We don't want that. We want the | :01:20. | :01:24. | |
United Kingdom to be an independent country. Yes, with devolved powers | :01:24. | :01:31. | |
for Scotland and for Wales and for Northern Ireland. As he left the pub | :01:31. | :01:40. | |
on the Royal Mile he was met by a hostile crowd of Edinburgh students. | :01:40. | :01:48. | |
Some accused his party of having a well documented history of racism. | :01:48. | :01:53. | |
We are not anti-immigrant. Yes, you are? We are not anti-immigrant.In | :01:53. | :01:57. | |
what sense? We believe at immigration running at 50,000 not | :01:57. | :02:07. | |
:02:07. | :02:08. | ||
250,000 or half a million a year. We have never ever ever anywhere had | :02:08. | :02:13. | |
this sort of response, ever. Anywhere. Clearly this is | :02:13. | :02:18. | |
anti-British and anti-English. That is what I'm getting. They hate the | :02:18. | :02:25. | |
union back. Back. -- Union Jack. Maybe that is what it's about. | :02:25. | :02:30. | |
Having tried and failed to make his exit by taxi, the UKIP leader was | :02:30. | :02:38. | |
forced back into the pub and police barricaded the doors. Eventually he | :02:38. | :02:44. | |
was escort into a police van and taken away to a dinner with | :02:44. | :02:49. | |
potential UKIP donors. The party spokesman later insisted Mr Farage | :02:49. | :02:55. | |
wasn't left shaken by the incident. I'm joined now from Edinburgh by | :02:55. | :03:00. | |
Severin Carrell of the Guardian, who was there. Who were these people who | :03:00. | :03:03. | |
were demonstrating? There was a mixture of people. I spoke to | :03:03. | :03:07. | |
student leaders from Edinburgh University and Aberdeen. There were | :03:07. | :03:12. | |
people from the radical Scottish Independence Movement there as well. | :03:12. | :03:15. | |
There was a fair mixture of different people with different | :03:16. | :03:23. | |
agendas and different backgrounds. Right. How raucous was it? At times | :03:23. | :03:28. | |
it was pretty intense. It was very, you know, also times aggressive. At | :03:28. | :03:33. | |
times it was relatively good human Order, in the context of a raucous | :03:33. | :03:37. | |
demonstration of that kind. There wasn't any actual violence, there | :03:37. | :03:43. | |
are often occasions where there have been, you know, very heated and | :03:43. | :03:48. | |
rigorous exchanges of views that do end up with blows being exchanged or | :03:48. | :03:52. | |
things being thrown or spitting. There was none of that at all. It | :03:53. | :03:57. | |
was mostly verbal. Some of it was abusive, no doubt about it what so | :03:57. | :04:01. | |
ever. Some of it was good human Order. There was a sense of theatre | :04:01. | :04:07. | |
about it. As if people were acting out their normal parts, if you like. | :04:07. | :04:16. | |
Yes, shouting "scum" doesn't sound a Nazi and racist, doesn't sound very | :04:16. | :04:21. | |
good humoured to me? Farage was interviewed this evening on another | :04:21. | :04:26. | |
broadcaster's show. He said, he had encountered things of this elk | :04:26. | :04:32. | |
before on student campuses and had encountered hostile crowds. The | :04:32. | :04:39. | |
problem was that he hadn't encountered a hostile crowd of that | :04:39. | :04:43. | |
consistency. It continued and went on and on. Part of the story wasn't | :04:43. | :04:50. | |
only that the crowd was there, he made a tactical error in trying to | :04:50. | :04:54. | |
hold a press conference in the pub in the centre of Edinburgh with no | :04:54. | :04:59. | |
security or effort to gauge whether that was an intelligent move. I | :04:59. | :05:02. | |
don't think the Scottish police force called it cleverly. They | :05:02. | :05:06. | |
didn't have enough officers there. If they reviewed what happened there | :05:06. | :05:10. | |
this evening, senior police officers will say, you should not have done | :05:10. | :05:15. | |
that, you should have done this. might have been a tactical error | :05:15. | :05:20. | |
having a press conference in a pub. He appeared there to be trying to | :05:20. | :05:24. | |
have alcivilised conversation with these people? Up to a point he was. | :05:24. | :05:30. | |
You know, there is a huge gulf of ideology and philosophy between both | :05:31. | :05:35. | |
sides. I'm not sure they will ever have a meeting of the minds no | :05:35. | :05:39. | |
matter how much either side would want to have a debate. At it from | :05:39. | :05:44. | |
the outside, there is a legitimate right of protest? Yes.There is the | :05:44. | :05:49. | |
free speech of someone like Nigel Farage and his freedom to travel | :05:49. | :05:53. | |
around Edinburgh. Do you think... I mean that looked like the kind of | :05:53. | :06:00. | |
thing we see with organisations with the BNP. Was a line crossed there or | :06:00. | :06:04. | |
was that perfectly legitimate? have picked it up watching on | :06:04. | :06:08. | |
Twitter in particular a lot of debate between senior political | :06:08. | :06:11. | |
figures and journalists about whether it was one of those moments | :06:11. | :06:17. | |
that did cross the line. And, I mean frankly I think it's a bit 50/50. | :06:17. | :06:20. | |
You can argue it both ways in my view. I want to ask you as well, I | :06:20. | :06:25. | |
mean you work for a newspaper which is published in London. Will this be | :06:25. | :06:30. | |
seen in the south-east where he is an MEP as anti-English racism in | :06:30. | :06:34. | |
Scotland? He is spinning it like that. No doubt about that. There | :06:34. | :06:38. | |
were elements of the crowd and dispute which had over tones about | :06:38. | :06:42. | |
as if his politics were foreign to Scotland. That will be problematic. | :06:42. | :06:45. | |
There is undoubtedly the case a number of people will be thinking | :06:45. | :06:50. | |
there is an issue here about nationalist conflicts. However, | :06:50. | :06:53. | |
there is also a huge number of people south of the border who will | :06:54. | :06:58. | |
look at what happened in Edinburgh saying, good on you, we would like | :06:58. | :07:03. | |
to do that as well. Thank you very much for joining us. | :07:03. | :07:05. | |
Now, the General Assembly of the Kirk starts this weekend amid | :07:05. | :07:08. | |
speculation that a decision about the ordination of openly gay | :07:08. | :07:11. | |
ministers may cause a significant split in the membership. | :07:11. | :07:16. | |
The issue's been bubbling away for four years now and is expected to | :07:16. | :07:18. | |
come to a head on Monday. Following the Catholic Church's | :07:18. | :07:20. | |
recent high profile problems, there are questions about the role of the | :07:20. | :07:22. | |
churches in modern Scotland. We'll discuss that shortly, but | :07:22. | :07:31. | |
first here's Andrew Black. For centuries the Church of Scotland | :07:31. | :07:34. | |
played a central role in society, but under pressure to see more | :07:34. | :07:44. | |
relevant in today's world, the Kirk is asking itself what it stands for. | :07:44. | :07:49. | |
The current dilemma facing the church goes back to 2009 with the | :07:49. | :07:54. | |
appointment of an openingly gay minister to Queen's Cross Church in | :07:55. | :07:59. | |
Aberdeen. He was backed by most of his congregation and by a vote of | :07:59. | :08:05. | |
the General Assembly of the Church of Scotland. Despite the show of | :08:05. | :08:10. | |
support, the decision resulted in protest. At the time, Mr Rennie | :08:11. | :08:16. | |
expressed his sadness. I have been personally hurt. It has made life | :08:17. | :08:22. | |
pretty stressful. But at the end of the day, I felt God's dmaul my o | :08:22. | :08:28. | |
life to ministry. I felt God's call to the church in Aberdeen. The | :08:28. | :08:32. | |
church responded to that to. Sometimes you have to be prepared to | :08:32. | :08:37. | |
endure a bit of heat for what you think is right. The issue returned | :08:37. | :08:43. | |
at the Kirk's gathering in 2011. It voted to accept some gay and lesbian | :08:43. | :08:48. | |
clergy for some that was the final straw. To try to conduct myself in a | :08:48. | :08:54. | |
manner in line with scriptures was to do something that was met with a | :08:54. | :09:00. | |
great deal of pressure and I would go as far as to say intimidation | :09:00. | :09:06. | |
from the Church of Scotland. Reverend Paul Gibson left the Church | :09:06. | :09:11. | |
of Scotland over the decision. He warns the Kirk is failing its | :09:11. | :09:17. | |
followers. If the Church of Scotland continues on this conjectory, if ne | :09:17. | :09:22. | |
genuinely exists for the Christian good of Scotland, not for the good | :09:22. | :09:27. | |
of Scotland in whatever some unbelieving person might define good | :09:27. | :09:33. | |
to be, but if it exists for the Christian good of Scotland, it | :09:33. | :09:37. | |
absolutely must reverse, unconditionally and fully the | :09:37. | :09:42. | |
conjectory that it has set itself upon because it cannot stand with | :09:42. | :09:47. | |
any integrity in a Christian sense whilst walking in a direction that | :09:47. | :09:52. | |
is away from the Bible and is, therefore, away from the lordship of | :09:52. | :10:02. | |
:10:02. | :10:08. | ||
the one who is King of Kings, Jesus congregation or St George's Church | :10:08. | :10:12. | |
in Glasgow left the Church of Scotland. It was followed by another | :10:12. | :10:19. | |
in Aberdeen. Having put the issue for two years, the General assembly | :10:19. | :10:23. | |
will next week once again consider the issue of homosexuality in the | :10:23. | :10:29. | |
ministry. At the centre of the debate is this 94 page report | :10:29. | :10:34. | |
produced by the church. It does not offer any recommendations as such, | :10:34. | :10:40. | |
but it has set out to different parts that the Kirk might take. | :10:40. | :10:45. | |
One would allow the ordination of gay and lesbian ministers and civil | :10:45. | :10:49. | |
partnerships. The other would reject that option, favouring a more | :10:49. | :10:53. | |
traditional view with an emphasis on marriage between one man and one | :10:53. | :10:58. | |
woman. Whatever's decided, some fear a | :10:58. | :11:05. | |
major fallout, but not everyone says it must be that way. The Church of | :11:05. | :11:10. | |
Scotland has always had different views within it, and I hope that | :11:10. | :11:15. | |
will continue. So I would say to people who are uncomfortable with | :11:15. | :11:22. | |
that decision, if that is where the church goes, then to stay, and it | :11:22. | :11:31. | |
will make the church a better place if it has a variety of views and | :11:31. | :11:36. | |
opinions on theological, political and social matters. But there is | :11:36. | :11:40. | |
still no guarantee of a final decision at Monday's General | :11:40. | :11:44. | |
assembly. In typical Kirk fashion there is an option for pausing for | :11:44. | :11:50. | |
further reflections, which could delay things for yet another year. | :11:50. | :11:55. | |
I am joined by the history Professor Callum Brown Brown, and in Edinburgh | :11:55. | :12:01. | |
by another chronicler of the Kirk, Harry Reid. Do you expect the church | :12:01. | :12:09. | |
to split over this? No, I think there are already divisions and they | :12:09. | :12:12. | |
will continue whatever happens. I don't think it is a national church | :12:12. | :12:17. | |
in any meaningful sense of the word, so in that sense it cannot | :12:17. | :12:21. | |
split. Its strength is at congregational level, and many | :12:21. | :12:27. | |
congregations have one view on this and many congregations have a | :12:27. | :12:33. | |
different view. Is slightly feel you are speaking in riddles. When you | :12:33. | :12:42. | |
say it is not a national church, let me put it this way, why do we have | :12:42. | :12:47. | |
congregation saying we want to join the free Church or go off on our | :12:47. | :12:56. | |
own? Some will undoubtedly leave, but I don't think many will. I think | :12:56. | :13:00. | |
some congregations might appoint a gay minister and see what happens, | :13:00. | :13:05. | |
even if that is against the policy of the church. When I say it is not | :13:05. | :13:09. | |
a national church any more, I mean that it does not have this standing | :13:09. | :13:13. | |
that allows it to speak to Scotland nor indeed for Scotland, as it could | :13:13. | :13:18. | |
to some extent before we have the Holyrood parliament. I am sad to say | :13:18. | :13:24. | |
this, but I think it is increasingly irrelevant as a national institution | :13:24. | :13:29. | |
to the bulk of the people in Scotland. Despite the fact that it | :13:29. | :13:33. | |
has over 400,000 committed members, which any political party in | :13:33. | :13:38. | |
Scotland would love to have. It is still in some ways are flourishing | :13:38. | :13:45. | |
organisation, but I don't think it coheres as a national institution. | :13:45. | :13:49. | |
Callum Brown, the church of England has had problems over the same | :13:49. | :13:55. | |
issue. It is almost like Europe with the Conservative party, it means a | :13:56. | :13:59. | |
running sore, that affects particularly the Protestant | :13:59. | :14:05. | |
churches. Why should gay ministers be the issue that causes the | :14:06. | :14:12. | |
problems? Because it goes to the heart of interpretation of | :14:12. | :14:17. | |
Scripture. Homosexuality is seen by many Christians to be abhorrent to | :14:17. | :14:22. | |
God. So it is a bit of a touchstone dividing liberal Christians from | :14:22. | :14:28. | |
Conservatives. It is not something limited to the Church of England or | :14:28. | :14:33. | |
the Church of Scotland. The same divisions can be found in North | :14:33. | :14:39. | |
America Australia or New Zealand. Scotland is by no means alone. | :14:39. | :14:45. | |
what is also coming across certainly in Europe, is declining church | :14:45. | :14:50. | |
numbers. Half the time, churches like the Church of Scotland and the | :14:50. | :14:54. | |
Anglican Church as saying, we are not connecting with ordinary people, | :14:54. | :14:58. | |
we have to find some way of connecting with our potential | :14:58. | :15:02. | |
parishioners. Yet the other part of the time they sympathised with an | :15:02. | :15:05. | |
issue which of the opinion polls tell us most people are completely | :15:05. | :15:12. | |
relaxed about. The opinion polls show that opinion in Britain as a | :15:12. | :15:20. | |
whole has moved dramatically in the last 50 years towards a relaxed | :15:20. | :15:30. | |
:15:30. | :15:32. | ||
position on homosexuality. I suppose what I am getting at is, are these | :15:32. | :15:36. | |
issues stand ins for the failure difficulties of the churches to | :15:36. | :15:39. | |
adapt to a world which is increasingly secular and with which | :15:39. | :15:45. | |
they are increasingly out of touch? I think it is a failure of them to | :15:45. | :15:49. | |
move away from a traditional obsession of controlling people's | :15:49. | :15:57. | |
bodies. All these issues are about sexuality, controlling woman 's body | :15:57. | :16:06. | |
over abortion and so on. These are issues about which public opinion in | :16:06. | :16:11. | |
the West has moved dramatically towards saving, the individual is an | :16:11. | :16:16. | |
autonomous being. We as individuals can decide the destiny of our | :16:16. | :16:21. | |
sexuality, of what we do when we are approaching death and in severe | :16:21. | :16:27. | |
pain. The churches are taking a very traditional line, being led by | :16:27. | :16:32. | |
Conservatives, the art liberal Christians who are much more in tune | :16:32. | :16:41. | |
with secular opinion. But the churches -- frog in the specific | :16:41. | :16:46. | |
case of the Church of Scotland, clearly this whole issue of | :16:46. | :16:50. | |
sexuality is important, but to some extent is it standing in this | :16:50. | :16:58. | |
specific case of the Kirk four divisions that whether any way? Is | :16:58. | :17:01. | |
it a pretext for evangelicals to Labour divisions that whether any | :17:01. | :17:09. | |
way? Yes, I think the divisions were there. I think the conservative | :17:09. | :17:13. | |
evangelical part of the church tends to be stronger in the north and the | :17:14. | :17:18. | |
West, although the first two splits we have seen did not appear there. I | :17:18. | :17:24. | |
think you are right however that there has been a lot of division and | :17:24. | :17:29. | |
tension, and maybe this is the issue that is bringing into the surface. I | :17:29. | :17:35. | |
am not even sure that it is even coming to the surface yet, because I | :17:35. | :17:42. | |
suspect what we will have on Monday is a decision, probably it will be | :17:42. | :17:47. | |
for a gay clergy, to put it crudely, but then it will be sent to the | :17:47. | :17:53. | |
presbytery's father consent and endorsement -- wrote for their | :17:53. | :18:01. | |
consent and endorsement. This is a problem for the Church of Scotland, | :18:01. | :18:05. | |
because in the Catholic Church when you have these arguments over | :18:05. | :18:11. | |
membership, and to some extent the Anglican Church as well, the falling | :18:11. | :18:16. | |
memberships in places like Europe are made up for rising and the ships | :18:16. | :18:22. | |
in places like Africa. I would not exaggerate the degree of religious | :18:22. | :18:25. | |
growth in other parts of the world, but it is certainly not falling as | :18:25. | :18:35. | |
:18:35. | :18:40. | ||
it is in other places. The prognosis is not that good. I think that you | :18:40. | :18:45. | |
are right to suggest that this is a touchstone for wider divisions, but | :18:45. | :18:50. | |
there are a whole raft of issues and any one of them could lead to | :18:50. | :18:54. | |
schism. A quick look at tomorrow 's front | :18:54. | :18:59. |