Browse content similar to 30/05/2013. Check below for episodes and series from the same categories and more!
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Another ageing Catholic bishop retires, it means that soon more | 0:00:12 | 0:00:16 | |
than half the diocese won't have a bishop. We ask - where will the | 0:00:16 | 0:00:20 | |
church find the men to lead it from scandal to revival? | 0:00:20 | 0:00:24 | |
We remember this woman, social reformer, activist and Glasgow's | 0:00:24 | 0:00:28 | |
first woman Councillor. Her supporters want to build a statue to | 0:00:28 | 0:00:35 | |
MEP rate the legacy of Mary Barbour. But is that type of memorial rather | 0:00:35 | 0:00:40 | |
old hat in the 21st century? Good evening. Bishop Joe Devine was | 0:00:40 | 0:00:43 | |
not understating matters when he said 2013 had been a very bad year | 0:00:43 | 0:00:49 | |
for the Catholic Church in Scotland. Revelations about Cardinal Keith | 0:00:49 | 0:00:53 | |
O'Brien's behaviour and his subsequent removal have been | 0:00:53 | 0:00:57 | |
devastating for the church. Bishop Devine is standing down as bishop of | 0:00:57 | 0:01:00 | |
Motherwell which means four of the eight diocese now have no bishop. | 0:01:00 | 0:01:05 | |
Another is due to retire soon. Where does the church in crisis turn for | 0:01:05 | 0:01:09 | |
leadership? Vment? Breests from the Motherwell diocese gathering this | 0:01:09 | 0:01:16 | |
morning to hear from the papal nuncio. Bishop Devine ten -- | 0:01:16 | 0:01:20 | |
tendered his resignation in August last year. It's normal for bishops | 0:01:20 | 0:01:25 | |
to continue in post sometimes for up to two years while a replacement is | 0:01:25 | 0:01:30 | |
found. The Vatican's acceptance of the resignation has raised eyebrows | 0:01:30 | 0:01:35 | |
and it leaves another vacant sea in Scotland. Currently the diocese of | 0:01:35 | 0:01:40 | |
Edinburgh, St and Druze, Motherwell and pailsly are vacant. The bishop | 0:01:40 | 0:01:45 | |
of Galloway has passed the age of 75 and will need to be replaced soon. | 0:01:45 | 0:01:49 | |
Only argyle and the aisles, Glasgow and Aberdeen have bishops in post | 0:01:49 | 0:01:54 | |
for the long-term. But we may see some appointments as soon as next | 0:01:54 | 0:02:04 | |
month. I hope that by the end of June we'll have a successor for the | 0:02:04 | 0:02:10 | |
places in Edinburgh, that we have started to work for the sea of | 0:02:10 | 0:02:18 | |
pailsly. -- paisley. I see that paisley would be provided by during | 0:02:18 | 0:02:22 | |
the summer. The dismissal of Cardinal Keith O'Brien after he | 0:02:22 | 0:02:26 | |
admitted improper sexual conduct, has been traumatic for the Scottish | 0:02:26 | 0:02:31 | |
church. The hope is the new bishops can help to heal those wounds. | 0:02:31 | 0:02:37 | |
helps enorm lousily. There's new vigour and dnchts it helps | 0:02:37 | 0:02:41 | |
enormously. There's new vigour. It has been a very bad year for us and | 0:02:41 | 0:02:44 | |
we'll be glad to see the back of it. Where will that new generation of | 0:02:44 | 0:02:48 | |
leaders come from? And will they be up to the task? | 0:02:48 | 0:02:53 | |
Joining me now Liz Laydon, editor of the Scottish Catholic Observer and | 0:02:53 | 0:02:56 | |
Stephen McGinty of the Scotsman. Good evening to you both. We hear | 0:02:56 | 0:03:01 | |
much about a church in crisis, scandal surrounding Keith O'Brien, | 0:03:01 | 0:03:04 | |
dwindling numbers of worshippers, what are the strengths of Catholic | 0:03:04 | 0:03:08 | |
Church in Scotland? I think the strength of the Catholic Church are | 0:03:08 | 0:03:12 | |
many and moments like this, it's very difficult to remember just all | 0:03:12 | 0:03:17 | |
the good work that the Catholic Church has done as a leading voice | 0:03:17 | 0:03:22 | |
amongst the interfaith and ecumenical communities. The | 0:03:22 | 0:03:26 | |
strengths are still there. The laity, the role of the laity, the | 0:03:26 | 0:03:30 | |
work, the hard work and the consistent work of the clergy here | 0:03:30 | 0:03:34 | |
in Scotland. All the religious orders and the remaining members of | 0:03:34 | 0:03:40 | |
the hierarchy. I think it's natural but all too easy to focus on the | 0:03:40 | 0:03:43 | |
negativity when the church is facing the challenges that it is at the | 0:03:43 | 0:03:48 | |
moment. When you talk about the strengths of the Catholic Church do | 0:03:48 | 0:03:53 | |
we mean the people at the top, will they be able to fill the vacancies? | 0:03:53 | 0:03:57 | |
Undoubtedly they will. There are talented priests out there. We have | 0:03:57 | 0:04:02 | |
to look at similar situations in Ireland, when it went through its | 0:04:02 | 0:04:05 | |
terrible troubles in the Catholic Church and there was a decision to | 0:04:05 | 0:04:09 | |
put in Irish priests but they were from the Vatican. They had worked | 0:04:09 | 0:04:12 | |
abroad for a long time. That's a parallel which is more than likely. | 0:04:12 | 0:04:21 | |
I think what we could well see is priests who have been working in the | 0:04:21 | 0:04:30 | |
Vatican for years. Father BUrke was very close to Benedict XVI, these | 0:04:30 | 0:04:35 | |
are characters and Peter Smith, who is working for the United Nations | 0:04:35 | 0:04:40 | |
current currently. These are all men of great calibre. We could well | 0:04:40 | 0:04:46 | |
perhaps see one of them coming back. We heard today the nuncio saying | 0:04:46 | 0:04:50 | |
that for whatever Keith O'Brien's sins may have been you have to | 0:04:50 | 0:04:53 | |
remember the good work he did for the church. He was supposedly | 0:04:53 | 0:04:57 | |
providing moral leadership and wasn't living up to the standards | 0:04:57 | 0:05:00 | |
which he himself set. Do you think that those comments today perhaps | 0:05:00 | 0:05:05 | |
point it a church that doesn't fully understand the depths of the crisis | 0:05:05 | 0:05:11 | |
it's in? The church has hay very strong grasp of the challenges it | 0:05:11 | 0:05:18 | |
faces Atkinson moment. That's evident from the -- faces at the | 0:05:18 | 0:05:23 | |
moment. Scotland was long called the special daughter of Rome. We're only | 0:05:23 | 0:05:28 | |
a few years past a papal visit to Scotland. Scotland is on the radar | 0:05:28 | 0:05:33 | |
of the holy sea and I think to see that we have to only look abroad to | 0:05:33 | 0:05:38 | |
fill the vacancies is doing a grave disservice to the calibre of the | 0:05:38 | 0:05:43 | |
chergey here in Scotland as well -- clergy here in Scotland as well. | 0:05:43 | 0:05:48 | |
it time for a rationalisation at the top of the church? There's cannon | 0:05:48 | 0:05:53 | |
law, the hierarchy of the church, the idea that a David Cameron | 0:05:53 | 0:05:58 | |
Cabinet, you can sweep the diocese out of the way and a amalgamate | 0:05:58 | 0:06:02 | |
departments. It's not going to happen. I think all the vacancies | 0:06:02 | 0:06:05 | |
it's more than likely will be filled. You talk about the laity | 0:06:06 | 0:06:10 | |
being one of the strengths of the church. Most definitely.They need | 0:06:10 | 0:06:13 | |
to take a greater role in how the church operates rather than being a | 0:06:13 | 0:06:16 | |
top-down structure? I think the opportunity has always been there. | 0:06:16 | 0:06:21 | |
But people are realising more and more that they have their gifts and | 0:06:21 | 0:06:25 | |
talents can be utilised more than their regular attendance of mass on | 0:06:25 | 0:06:28 | |
a Sunday. About holding the bishops to account sometimes? It's more a | 0:06:28 | 0:06:33 | |
case of being sow portative of the very -- being supportive of the very | 0:06:33 | 0:06:36 | |
difficult tasks that the Catholic Church have and have always had | 0:06:36 | 0:06:40 | |
being a minority religion in this country and facing the challenges of | 0:06:40 | 0:06:44 | |
secularisation which has been a massive challenge to people of | 0:06:44 | 0:06:48 | |
faith, people of all faithes and people of none in fact. There's also | 0:06:48 | 0:06:51 | |
the situation that the laity in Scotland really want to find out | 0:06:51 | 0:06:55 | |
what's been going on. I think we're in a situation where there has been | 0:06:55 | 0:06:59 | |
a crisis in the Catholic Church. It's no longer enough that people | 0:06:59 | 0:07:04 | |
are broadly expected to turn up to pray and pay. They want to find out | 0:07:04 | 0:07:08 | |
what's happened. I think they're owed an explanation from the bishops | 0:07:08 | 0:07:12 | |
of the Catholic Church. Do you think we'll actually get that? Do you | 0:07:12 | 0:07:16 | |
think we'll get some insight into what has gone wrong here? I think in | 0:07:16 | 0:07:20 | |
terms of investigation, I think there's a difference between holding | 0:07:20 | 0:07:25 | |
people to account for their actions and wanting vengeance. There's a | 0:07:25 | 0:07:29 | |
big, big difference there. As much as Catholics would want answers, I | 0:07:29 | 0:07:33 | |
think they're more concerned about how the church is going to move | 0:07:33 | 0:07:36 | |
forward and how everybody affected by this is going to be treated and | 0:07:36 | 0:07:41 | |
taken care of, because once the dust settles, are those people who have | 0:07:41 | 0:07:44 | |
raised allegations, are they going to be provided with the support that | 0:07:44 | 0:07:48 | |
they're going to require for the rest of their lives? Are the people | 0:07:48 | 0:07:53 | |
who have been asked to leave the country for a period of renewal and | 0:07:53 | 0:07:56 | |
penance, are they going to be supported by the church? In terms of | 0:07:56 | 0:08:03 | |
holding the bishops to account and the church to account, is today's | 0:08:03 | 0:08:08 | |
announcement by Joe Devine part of that? Part of it is his old age, but | 0:08:08 | 0:08:14 | |
other bishops have held on longer. I think we saw bishops in the past who | 0:08:14 | 0:08:17 | |
have done three years past their time. Joe Devine has done eight | 0:08:17 | 0:08:22 | |
months. There was an element that many priests were keen there should | 0:08:22 | 0:08:26 | |
be a new bishop appointed in the diocese. Let me thank you both for | 0:08:26 | 0:08:31 | |
coming in to speak to us tonight. Now Mary Barbour is a name which | 0:08:31 | 0:08:35 | |
means nothing to most people. Yet many argue she's one of the most | 0:08:35 | 0:08:38 | |
important and neglected social reformers of Twentieth Century | 0:08:38 | 0:08:44 | |
Scotland. In the middle of the First World War she led the women of | 0:08:44 | 0:08:50 | |
Glasgow in their rent strike. Those who guard her legacy say a public | 0:08:50 | 0:09:00 | |
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The cost of housing is and always has been a highly contentious issue. | 0:09:02 | 0:09:06 | |
It is has the power to bring ordinary people on the streets in | 0:09:06 | 0:09:10 | |
defence of what is widely considered their right to low-cost, social | 0:09:10 | 0:09:15 | |
housing. 100 years ago, there was no such entitlement. It was the women | 0:09:16 | 0:09:20 | |
of Glasgow who fought for and won Europe's first rent restriction | 0:09:20 | 0:09:23 | |
legislation. They were led by a little known woman, Mary Barbour. | 0:09:24 | 0:09:29 | |
think for that alone, she deserves massive praise because this act | 0:09:29 | 0:09:32 | |
helped working families, poor families living in appalling | 0:09:32 | 0:09:36 | |
conditions in those tenaments of those days up and down the whole of | 0:09:36 | 0:09:44 | |
Britain. That alone she deserves recognition for. As centre of the | 0:09:44 | 0:09:48 | |
munitions industry by 1915 Glasgow was the most overcrowded city in | 0:09:48 | 0:09:52 | |
Britain. While so many men were away fighting, private landlords decide | 0:09:52 | 0:09:56 | |
today would be a good time to increase the rent. Mary Barbour | 0:09:56 | 0:09:59 | |
persuaded women if they stood together they could put a stop to | 0:09:59 | 0:10:04 | |
the profiteering. Speaking almost 30 years ago, Mary's granddaughter was | 0:10:04 | 0:10:09 | |
clearly proud of that solidarity. It's very hard to organise women | 0:10:09 | 0:10:13 | |
because when they go home and tell their husbands, their husbands will | 0:10:13 | 0:10:16 | |
say, " Oh, you're not doing that." You even still have people doing | 0:10:16 | 0:10:22 | |
that. In those days, they all did it. Yet, they all defied their | 0:10:22 | 0:10:28 | |
husbands and stood behind her. It really was very, very good. | 0:10:28 | 0:10:33 | |
protests started here where Mary organised committees to resist | 0:10:33 | 0:10:37 | |
eviction. When the rent collectors arrived the women would block the | 0:10:37 | 0:10:40 | |
entrance to the tenaments and beat on pots and pans to attract | 0:10:40 | 0:10:43 | |
attention. They threw flours and soot at the men until they went | 0:10:43 | 0:10:48 | |
away. These protests spread all over Glasgow and the women became known | 0:10:48 | 0:10:58 | |
0:10:58 | 0:11:07 | ||
in November 1915, when 20,000 marched on Glasgow Sheriff Court in | 0:11:07 | 0:11:11 | |
a bid to stop the evictions. It was one of the largest demonstrations | 0:11:11 | 0:11:18 | |
the city had ever seen. And it was effective. Just one month later, a | 0:11:18 | 0:11:22 | |
nervous government rgs fighting the Germans and aware of revolutionary | 0:11:22 | 0:11:25 | |
talk in Russia introduced the rent restriction act, the first of its | 0:11:25 | 0:11:31 | |
kind in Europe. # Mrs Barbour's Army brought them to | 0:11:31 | 0:11:36 | |
their knees # We are Rhone jiment in pinnies | 0:11:36 | 0:11:44 | |
backed by bung reez... # It seems Mrs Barbour's army is still | 0:11:44 | 0:11:50 | |
recruiting. Sharon Thomas became aware of her so when the Glasgow | 0:11:50 | 0:11:53 | |
women's library commissioned her to create an art work, she chose Mary | 0:11:53 | 0:11:58 | |
Barbour as a strong female role model. I think important to promote | 0:11:58 | 0:12:05 | |
responsibility and to promote excellence for other women and girls | 0:12:05 | 0:12:07 | |
coming up. So they can see the women that went before. They need to see | 0:12:07 | 0:12:09 | |
the history. They need to see what came before. They need to see an | 0:12:09 | 0:12:13 | |
icon. They need to see the power before them to know what hand to | 0:12:13 | 0:12:17 | |
give them confidence. The Glasgow rent strike was just the start of | 0:12:18 | 0:12:21 | |
Mary Barbour's political career. In 1920, less than two years after | 0:12:21 | 0:12:25 | |
women were given the vote, she became the first female councillor | 0:12:25 | 0:12:29 | |
to take a seat here in these chambers. It was from here that she | 0:12:29 | 0:12:33 | |
continued her work on behalf of Glasgow's poorest, especially the | 0:12:33 | 0:12:37 | |
women and children. She campaigned for public baths and children's play | 0:12:38 | 0:12:42 | |
areas and helped establish the city's first family planning clinic. | 0:12:42 | 0:12:46 | |
Councillors here have recently given their full support for the campaign | 0:12:46 | 0:12:52 | |
to commemorate her. People like John McLain were talking revolution and | 0:12:52 | 0:12:55 | |
somebody like Mary Barbour comes along and her luck was entirely | 0:12:55 | 0:12:59 | |
practical about the problems facing the women and the children living in | 0:12:59 | 0:13:03 | |
the tenaments, which were appalling tenaments in those days. She was | 0:13:03 | 0:13:06 | |
doing things that made a practical difference in people's lives, right | 0:13:06 | 0:13:10 | |
there and then. You didn't have to wait until the world became a better | 0:13:10 | 0:13:16 | |
place to do it. She had to fight for it. Now Maria and others are taking | 0:13:16 | 0:13:20 | |
up that fight. They don't know yet exactly how or where Mary Barbour | 0:13:20 | 0:13:23 | |
will be commemorated but they're hoping to have it completed in time | 0:13:23 | 0:13:33 | |
0:13:33 | 0:13:42 | ||
to mark the centenary of the rent Laura Maxwell with the story of Mary | 0:13:42 | 0:13:46 | |
Barbour and the campaign for memorial statue in her honour. | 0:13:46 | 0:13:51 | |
Joining me now to discuss the concept of memorials and public art | 0:13:51 | 0:13:55 | |
Neil Baxter of the royal Royal Incorporation of Architects in | 0:13:55 | 0:14:00 | |
Scotland. Is she deserving of a Scooch ewe? I don't think there's | 0:14:00 | 0:14:08 | |
any doubt of Mary Barbour's importance of her in Glasgow. As | 0:14:08 | 0:14:13 | |
that piece demonstrated she was a very pragmatic figure and for far | 0:14:13 | 0:14:21 | |
too long memorial statues have been focussed upon the aristocratic, the | 0:14:21 | 0:14:27 | |
great, the powerful, those with titles and indeed, royals. But does | 0:14:27 | 0:14:31 | |
that not tell us that statues are a little bit old hat? When you say | 0:14:31 | 0:14:37 | |
they're old hat, they go back maybe 30,000 years, soy think there's no | 0:14:37 | 0:14:41 | |
question, but they've been happening for 30,000 years and they | 0:14:41 | 0:14:45 | |
undoubtedly will keep happening and despite the fact that we live in an | 0:14:45 | 0:14:49 | |
age of extraordinary technologies, they will all be gone in 100 years | 0:14:49 | 0:14:53 | |
and the statues that are made now will still be with future | 0:14:53 | 0:14:58 | |
generations. Which ones would be point to as great examples or | 0:14:58 | 0:15:05 | |
personal favourites? Well, I live in the centre of Edinburgh. Robert | 0:15:05 | 0:15:10 | |
Ferguson on the cannon gate, just an extraordinary piece of work and | 0:15:10 | 0:15:13 | |
important because that statue is down among the people. So this idea | 0:15:13 | 0:15:21 | |
of statues being high and remote and of individuals who are venerated, I | 0:15:21 | 0:15:25 | |
have a criticism of the Donald Dewar statue. For practical reasons, you | 0:15:25 | 0:15:30 | |
know, it has to be on a plinth, but it's a shame because Donald Dewar, | 0:15:30 | 0:15:34 | |
I'm sure, would not see himself or wouldn't have seen himself as | 0:15:34 | 0:15:40 | |
somebody who should be up there, you know, lauding it above people. | 0:15:40 | 0:15:44 | |
on a plinth because he wasn't venerated in statue form because | 0:15:44 | 0:15:48 | |
people vandalised the statue. We see in the Venter of Glasgow people | 0:15:48 | 0:15:51 | |
climbing onto the top of the Duke of Wellington regularly to give him | 0:15:51 | 0:15:56 | |
that hat or traffic cone that he wears. People obviously don't... | 0:15:56 | 0:16:00 | |
Nice, humorous Glasgow. People don't always look up to these statues and | 0:16:00 | 0:16:03 | |
venerate them in the way that you think. Well, maybe they don't | 0:16:03 | 0:16:08 | |
venerate the Duke of Wellington, because maybe they don't recall or | 0:16:08 | 0:16:13 | |
they haven't been taught what the Duke of Wellington actually did, but | 0:16:13 | 0:16:18 | |
the fact is modern, contemporary statues, I mean, there's the great | 0:16:18 | 0:16:23 | |
Glasgow city centre statue of the fireman, which if you remember after | 0:16:23 | 0:16:30 | |
9/11, that became the focus. Now that is a contemporary, it's not | 0:16:30 | 0:16:36 | |
wholly representative work. It's actual actually, in some senses, | 0:16:36 | 0:16:39 | |
it's slightly cartoonish, in its depiction of, you know, the | 0:16:39 | 0:16:46 | |
equivalent of the unknown soldier. It's not a specific, named | 0:16:46 | 0:16:51 | |
individual, but it's an emblem of the contribution that the Fire | 0:16:51 | 0:16:55 | |
Service makes. Briefly, if you wouldn't mind, tell us about your | 0:16:55 | 0:17:01 | |
particular role in one statue which lost its head. Well, I was very much | 0:17:01 | 0:17:07 | |
involved in the work on Glasgow Green to refurbish Glasgow Green and | 0:17:07 | 0:17:13 | |
James Watt had lost his head long since and I'm happy to say that his | 0:17:13 | 0:17:20 | |
recap tags has been acheeped -- achieved. And he stands there happy | 0:17:20 | 0:17:23 | |
reheaded, which is wholly appropriate for somebody who | 0:17:23 | 0:17:27 | |
contributed so much not just to Glasgow or Scotland, but to the | 0:17:27 | 0:17:32 | |
world. Neil Baxter, thank you very much. | 0:17:32 | 0:17:37 | |
That's all from me. If you want to see the programme again, it's on the | 0:17:37 | 0:17:41 | |
iPlayer. More news as always on BBC Scotland's website. Good morning | 0:17:41 | 0:17:45 |