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Remembrance Day is a significant date in the Orange Order Callander | :00:50. | :00:54. | |
and its members of paying tribute to those who died in war and | :00:54. | :00:59. | |
conflict. We are here Mac today to remember | :00:59. | :01:06. | |
the fallen and pay tribute to those who paid the ultimate truck - Max | :01:06. | :01:11. | |
sacrifice, Protestants, a Roman Catholics and those of any faith. | :01:11. | :01:15. | |
But the Orange Order pozmack historic views on Catholicism | :01:15. | :01:20. | |
continued debate. According to the brawls of the Orange Order, the | :01:20. | :01:25. | |
Orangemen must oppose the fatal - marked the doctrines of the romance | :01:25. | :01:33. | |
that -- the Roman Catholic Church. But when Monica became one of the | :01:33. | :01:36. | |
fallen, murdered by Republican dissidents, whose death caused | :01:36. | :01:43. | |
widespread revulsion and United the community. The G A A, of which he | :01:43. | :01:49. | |
was a member, and the police took turns carrying his coffin. The | :01:49. | :01:55. | |
funeral was attended by the First and Deputy First Ministers. Also | :01:55. | :02:00. | |
them acquire the Ulster Unionist leader Tom Eliot and his senior | :02:00. | :02:04. | |
call-up - my colleague Danny Kennedy. As Orangemen, they might | :02:04. | :02:09. | |
have been expected to stay away from a Catholic service but perhaps | :02:09. | :02:14. | |
as a sign of how modern Ireland has changed would put their desire to | :02:14. | :02:22. | |
one of Monica first. - Mark Blake puts their desire to on a Roman | :02:22. | :02:30. | |
curve. I do not think it is a sin to go to the funeral off somebody | :02:30. | :02:40. | |
who served in my constituency. Mac in Fermanagh, Tom Elliott | :02:40. | :02:45. | |
pozmack home county, clerical access book Women To was symbolic | :02:45. | :02:55. | |
:02:55. | :02:58. | ||
of a new generation, looking to the future. He was a young man who held | :02:58. | :03:06. | |
on to his culture but could see the way Northern Ireland was heading | :03:06. | :03:12. | |
and he joins the PSNI and he was fingered for that. Despite the | :03:12. | :03:18. | |
shared grief of the funeral, which employs some Orangemen condemned | :03:18. | :03:27. | |
men Mac for attending the mass. The criticism was followed by official | :03:27. | :03:30. | |
complaints which meant they faced being thrown out of the Orange | :03:30. | :03:38. | |
Order. But tonight we can reveal that Sandy Row was not be on the | :03:38. | :03:48. | |
:03:48. | :03:59. | ||
lodge to complain. Almost a dozen letters of concern were received. | :03:59. | :04:04. | |
We pray for the PSNI and all putting their lives at risk from | :04:04. | :04:14. | |
:04:14. | :04:28. | ||
IMAX security. The Orange Order expressed its sympathy to the | :04:28. | :04:38. | |
:04:38. | :04:55. | ||
family mac family. I repeat that According to its role, and orange | :04:55. | :05:02. | |
man cannot participate in an act of Roman worship. The reason for this | :05:02. | :05:10. | |
is a view the mass as blasphemous. In a recent article in the border | :05:10. | :05:15. | |
macro's newspaper, its grand chaplain called the mass a mockery | :05:15. | :05:22. | |
of common sense. And now we come to the lovely part of the Eucharist | :05:22. | :05:28. | |
were we offer our gift to God. They've become the body and blood | :05:28. | :05:38. | |
:05:38. | :05:42. | ||
When the priest says the way for will become the actual flesh of | :05:42. | :05:48. | |
Christ, in that sense we do not believe as Protestants that that | :05:48. | :05:52. | |
happens in the service. I have no problem with the Orange Order | :05:52. | :05:58. | |
holding whatever beliefs they want to hold but applied to have a | :05:58. | :06:06. | |
problem with them at judging the central act of worship in my face. | :06:06. | :06:13. | |
And using awful words like blasphemous. It absolutely makes me | :06:13. | :06:19. | |
totally dead and sad inside, because I do not think that is | :06:19. | :06:24. | |
respectful, I do not think it is of this era. But not all Orangemen | :06:24. | :06:28. | |
take the view that they cannot attend the mass. Some believe that | :06:28. | :06:32. | |
as long as you do not participate there is no harm in being present | :06:33. | :06:42. | |
to pay respect. This is Tyrone MLA Ross Hussey, who also went to the | :06:42. | :06:52. | |
:06:52. | :06:53. | ||
murdered men' funeral mass. -- man's. I went to pay respects to | :06:53. | :06:57. | |
the mat -- the family of a murdered police officer and I think anybody | :06:57. | :07:01. | |
in the same circumstances would see no logical reason why I should not | :07:01. | :07:07. | |
have done. I was proud to be there as a former police officer. We have | :07:07. | :07:12. | |
learnt that Ross Hussey is not alone in his views. Lord Trimble | :07:12. | :07:17. | |
was once the hero of Orangemen after he helped negotiate our way | :07:17. | :07:25. | |
down their Garvaghy Road in 1995. - - a way. But when he was Ulster | :07:25. | :07:29. | |
Unionist leader he also faced the threat of being expelled from the | :07:29. | :07:38. | |
order when he went to two masses for the victims of the Omagh bomb. | :07:38. | :07:42. | |
It was absolutely clear once that terrible event had happened that I | :07:42. | :07:49. | |
should go. There are circumstances when it is one's duty as a gritters | :07:49. | :07:53. | |
-- Christian and even as a politician to go to services in | :07:54. | :07:59. | |
other churches. No complaint was made against Ross Hussey and he | :07:59. | :08:02. | |
believes Sandy Row Orangemen should examine their own actions and not | :08:02. | :08:09. | |
those of his party colleagues. should look to their own conscience | :08:09. | :08:14. | |
and their own Christian values. This was a man who died serving his | :08:14. | :08:24. | |
:08:24. | :08:24. | ||
country. I can't see the logic of the complaint. Of course, for those | :08:24. | :08:30. | |
who do not share the Order's views of the Mass, this may seem very | :08:30. | :08:38. | |
strange. But to Orangemen it is vitally important. Here is the | :08:38. | :08:42. | |
crucial point. Stars attending a mass mean you are participating in | :08:42. | :08:49. | |
it? -- dos attending. The official line is clear, once you cross the | :08:49. | :08:54. | |
threshold of a church you are taking part in it blasphemous act. | :08:54. | :09:01. | |
A Roman Catholic funeral Mass or a Roman Catholic wedding mass is in | :09:01. | :09:07. | |
the first instance an act of worship. That is what it is. | :09:07. | :09:11. | |
Therefore, unless you're going to worship you have to ask yourself | :09:11. | :09:18. | |
why am I there? But David Trimble and Ross Hussey say they were in | :09:18. | :09:22. | |
the Catholic Church as a mark of respect, not to participate in the | :09:22. | :09:27. | |
mass. I attended an act of Christian worship, I did not | :09:27. | :09:34. | |
participate in the Roman Catholic communion. The Lord's Prayer is | :09:34. | :09:39. | |
said in a Roman Catholic Church and in the Church I went to add my | :09:39. | :09:47. | |
mother's knee. Did you feel that going to the mass had any | :09:47. | :09:57. | |
implications be a Protestant faith? No. Why? It doesn't. I was there to | :09:57. | :10:07. | |
:10:07. | :10:07. | ||
show respect to the deceased. It was an entirely appropriate context. | :10:07. | :10:14. | |
Last month, Tom Elliott's Lodge of Fermanagh and dank -- Danny | :10:14. | :10:19. | |
Kennedy's Lodge held a hearing into the complaint. At the secret | :10:19. | :10:24. | |
meeting in Portadown, both politicians and members of Sandy | :10:24. | :10:29. | |
Row were present to put their case. Tom Elliott and Danny Kennedy had | :10:29. | :10:33. | |
hoped this would clarify that the rule on participation does not bar | :10:33. | :10:42. | |
and orange man from attending a mass. -- and Orangeman. Do you | :10:42. | :10:47. | |
think the role will change in some way? I think it will be clarified | :10:47. | :10:52. | |
and it will be a landmark judgment. But the counties decided the case | :10:52. | :10:56. | |
was not proven, giving no clarification on the role of | :10:56. | :11:06. | |
:11:06. | :11:07. | ||
attending Mass. -- that rule. Over 40 years the -- 40 years ago the | :11:07. | :11:14. | |
Orange Order was told that members could attend after Phelim O'Neill | :11:14. | :11:22. | |
and RJH Cramsie attended a mass. This is a legal opinion that the | :11:22. | :11:27. | |
Orange Order sort back again. It reveals that as senior barrister | :11:27. | :11:34. | |
took the view that the wording about participating in a mass did | :11:34. | :11:41. | |
not ban an Orangeman from going into the mass, it only was a ban on | :11:41. | :11:49. | |
participating. But when we asked the deputy grandmaster about this | :11:49. | :11:54. | |
legal opinion he still insisted that Orangemen are not allowed to | :11:54. | :12:00. | |
attend Mass. Are you aware of the legal opinion | :12:00. | :12:06. | |
from 1967? It says that the rules do not say that you cannot attend. | :12:06. | :12:12. | |
An Orangeman should not countenance by his presence or otherwise any | :12:12. | :12:19. | |
act or sermon of Roman Catholic worship. I think in plain man's | :12:19. | :12:24. | |
English that is clear enough. has been the perception but | :12:24. | :12:29. | |
according to this legal opinion it is the wrong perception. I do not | :12:29. | :12:36. | |
agree with it. As a former lawyer, David Trimble says this rule on pot | :12:36. | :12:43. | |
is a patient is a bad role in more ways than one. I think it is | :12:43. | :12:47. | |
deliberately ambiguous because the Orange Order at might get | :12:47. | :12:50. | |
difficulty getting agreement on a clear of rule, but they should have | :12:50. | :13:00. | |
:13:00. | :13:03. | ||
a rule that makes it clear. tonight spotlight can also revealed | :13:03. | :13:08. | |
that the threat to expel Danny Kennedy and Tom Elliott has not | :13:08. | :13:18. | |
:13:18. | :13:21. | ||
gone away. There is a pit -- an appeal against the "not proven" | :13:21. | :13:28. | |
decision. This is Sandy Row Lodge parading in Belfast two weeks ago | :13:29. | :13:38. | |
:13:39. | :13:40. | ||
on Reformation Day, a celebration Some observers believe the | :13:40. | :13:44. | |
complaint exposes another divide between what is in some cases a | :13:44. | :13:48. | |
hardline wing of the Order in the towns and cities and a more | :13:48. | :13:53. | |
moderate outlook in Green Cross Code Man areas. Jon Tongue, the | :13:53. | :13:57. | |
author of a recent book on the Orange Order, believes the division | :13:57. | :14:07. | |
:14:07. | :14:09. | ||
is mocked. The Orange Order is divided. In rural areas they are | :14:09. | :14:14. | |
benign and charitable. In urban areas, there is a harder line. They | :14:14. | :14:24. | |
:14:24. | :14:27. | ||
have lost a lot of members, so they are more hardline. | :14:27. | :14:34. | |
But a lot of what goes on in the halls is so sure. At this event in | :14:34. | :14:38. | |
the countryside outside Lisburn, old-time dancing classes take place | :14:38. | :14:43. | |
to a well executed beat and it is a scene repeated up and down the | :14:43. | :14:51. | |
country. Brian Kennaway is a former convenor of the Grand Lodge of | :14:51. | :14:55. | |
Ireland and has also written about the Orange Order. He says many | :14:55. | :15:01. | |
people in the countryside have adopted a different attitude to | :15:01. | :15:06. | |
their hard line counterpart in the towns and cities. People in rural | :15:06. | :15:14. | |
Ulster, like Tom Eliot, they take an ambivalent attitude and feel | :15:14. | :15:23. | |
that, well, it is a mark of respect and I should go to the funeral or | :15:23. | :15:30. | |
mass for my friend. That would present no real difficulties. | :15:30. | :15:34. | |
former republican prisoner, Sean Murray now works to result parading | :15:34. | :15:39. | |
issues. He says his view of the Orange Order, collared by | :15:39. | :15:43. | |
experiences of contentious marches in Belfast, changed when he | :15:43. | :15:50. | |
accepted invitations to parade in the countryside. I found it a very | :15:50. | :15:55. | |
rewarding experience because it gave me another insight, another | :15:55. | :16:01. | |
image of what Orange Order's represent. It did not present any | :16:01. | :16:09. | |
threat to me. But the key division in the Order is not between town | :16:09. | :16:15. | |
and country. It between modernisers who wish to add that the | :16:15. | :16:18. | |
organisation to the 21st century and Conservatives, who believe | :16:18. | :16:26. | |
change is a threat to their core religious beliefs. And tonight we | :16:26. | :16:31. | |
can rebuild this division goes to the heart of the Order. Even | :16:31. | :16:34. | |
splitting its seven senior chaplains. We know that four of | :16:34. | :16:44. | |
:16:44. | :16:45. | ||
them, including Alastair Smith, do not believe that Orangemen should | :16:45. | :16:51. | |
go to Catholic Mass. The roles were revised in 2008. There was no | :16:51. | :16:55. | |
attempt whatsoever to change the rules, their top that suggests to | :16:55. | :17:00. | |
me that in fact this is a fallacy. This is something that has been | :17:00. | :17:08. | |
blown out of all proportion by a few. However, Spotlight has learned | :17:08. | :17:18. | |
:17:18. | :17:21. | ||
that a letter demanding a review of the Rolls has been drafted. -- | :17:21. | :17:29. | |
roles. It is being voted on tonight in Tom Kennedy's area. That is one | :17:29. | :17:34. | |
of the problems of the Orange Order. It is split between modernisation | :17:34. | :17:41. | |
and the traditionalists. There are debates whether they should be the | :17:41. | :17:50. | |
branded, whether they should liberalise. The Orange Order is not | :17:50. | :17:55. | |
split asunder, but there are serious divisions. It will not | :17:55. | :17:59. | |
cause a split. This perhaps is part of the fear, that if they deal with | :17:59. | :18:05. | |
that issue, it will cause a split. But by not dealing with it, they | :18:05. | :18:09. | |
are haemorrhaging. Whether the issue will cause a split is not | :18:09. | :18:12. | |
certain. What is clear that two high-profile figures in a political | :18:12. | :18:18. | |
party feel unable to speak out. We asked Tom Eliot and Danny Kennedy | :18:18. | :18:26. | |
several times to speak about their feelings on the mass brawls. But we | :18:26. | :18:32. | |
-- mass brawls. We know they want to see it change. | :18:32. | :18:37. | |
Why is it that you are effectively gagging Tom Eliot and Danny Kennedy | :18:37. | :18:42. | |
and will not let them talk to us? Every organisation, when there are | :18:42. | :18:48. | |
issues to be discussed, appoint a spokesman to discuss the matter and | :18:48. | :18:54. | |
I am the guy in the hot seat today. I have been asked by the Crown | :18:54. | :19:04. | |
officers of the Grand Orange Lodge of Ireland to be the on this | :19:04. | :19:08. | |
particular issue. But you are stifling other Orangemen. It is not | :19:08. | :19:18. | |
:19:18. | :19:20. | ||
for the World at large. It has to be dealt with internally, within | :19:20. | :19:30. | |
:19:30. | :19:34. | ||
the family. So what happens now? Brian Kennaway says it's a question | :19:34. | :19:40. | |
of whether the modernisers are prepared to force it through the | :19:40. | :19:47. | |
roles on attending Mass. There is this opposition to change. | :19:47. | :19:53. | |
One of the proverbs that are quoted his medal not with men that are | :19:53. | :19:57. | |
given to change. Any threat of change is seen as a compromise and | :19:58. | :20:02. | |
so it is difficult to pursue change at that level in the Grand Order. | :20:02. | :20:06. | |
The majority would have been sympathetic to change, but it is | :20:06. | :20:10. | |
just getting the courage to stand up and say that and produce the | :20:10. | :20:17. | |
change. But there are those who feel the debate should be less | :20:17. | :20:21. | |
about modernisers and traditionalists and more a matter | :20:21. | :20:25. | |
of common sense. Do you think there will be a difficulty because you | :20:25. | :20:30. | |
had a broad church wing and an evangelical wing? A I would not | :20:30. | :20:36. | |
lose those terms. I do not think that is the right-eyed dichotomy. | :20:36. | :20:44. | |
The few a person of principle, then you add here to your principles. | :20:44. | :20:48. | |
if you are a person of principle then you will stick to your | :20:48. | :20:55. | |
principles. Anyone can express a private opinion. If they want to | :20:55. | :21:00. | |
test the water, test the water. We are a democratic organisation and | :21:00. | :21:09. | |
we are willing to discuss things. We have nothing to hide. It is here | :21:09. | :21:12. | |
and take Grand Lodge officers meeting that Orange Order at | :21:12. | :21:16. | |
Business is discussed. They like to do things in private, but for the | :21:16. | :21:21. | |
first time, they have allowed a camera into one of their meetings. | :21:21. | :21:28. | |
I need to check if I have some devotional responsibilities. Some | :21:28. | :21:32. | |
commentators suggest that behind closed doors, or Grand lodges are | :21:32. | :21:38. | |
walking a tightrope between the modern and conservative wings. -- | :21:38. | :21:43. | |
the Grand Lodge. They claim that whilst it is preoccupy papering | :21:43. | :21:48. | |
over the cracks, it is failing to adapt to changing times. | :21:48. | :21:53. | |
biggest threat to the Orange Order does not come from expansive Roman | :21:53. | :22:00. | |
Catholicism, it is from secularism. People are moving away from | :22:00. | :22:05. | |
religion. The Orange Order and need to stay relevant in a society where | :22:05. | :22:10. | |
we are less God-fearing than in the past. It is one of the problems of | :22:10. | :22:15. | |
the Orange Order in the 21st century. They have identified their | :22:15. | :22:20. | |
own enemy and they are fighting their own battle. They still see | :22:20. | :22:26. | |
the enemy as Catholicism, nationalism, republicanism. The | :22:27. | :22:33. | |
real threat is secularism and the modern society. For those hoping to | :22:33. | :22:40. | |
see a modernised Orange Order, the fundamental problem remains. A | :22:40. | :22:50. | |
:22:50. | :22:57. | ||
recent survey of Orange men show differing of public people. | :22:57. | :23:02. | |
majority of Orange Order members believe that it is anti- Roman | :23:02. | :23:07. | |
Catholic Church. It is difficult to escape that charge. The Orange | :23:07. | :23:11. | |
Order was set up partly to oppose the false doctrines of the Church | :23:11. | :23:16. | |
of Rome. It says it is the responsibility of Orange Order | :23:16. | :23:21. | |
members to treat Catholics with respect. Ultimately, we do not like | :23:22. | :23:27. | |
your church, but we treat our Catholic neighbours courteously. | :23:27. | :23:31. | |
The challenges which modern life posed to the Order were underlined | :23:31. | :23:36. | |
last month by the announcement that the better that rain will now be | :23:36. | :23:40. | |
allowed to marry a Catholic. It was probably no surprise that the | :23:40. | :23:45. | |
institution last weekend protested against this decision. The problem | :23:45. | :23:49. | |
for the audit is that whilst in his life to the Crown, it does not | :23:49. | :23:53. | |
allow its own members to marry Catholics. But again, the Orange | :23:53. | :24:00. | |
Order plays down the development. do not think that does present a | :24:00. | :24:04. | |
challenge to the Orange Order because, of course, the monarch | :24:04. | :24:09. | |
will still be a member, be required to be a member of the Church of | :24:09. | :24:14. | |
England. That is not going to change. There is a problem though. | :24:15. | :24:20. | |
You can have a monarch married to a Catholic... A I am saying from a | :24:20. | :24:24. | |
political point of view, that scenario you are describing is very | :24:24. | :24:30. | |
far from ideal. -- IM. So you still give your loyalty to the monarchy | :24:30. | :24:36. | |
is married to a Catholic? position within the Orange Order is | :24:36. | :24:46. | |
:24:46. | :24:52. | ||
we support the monarch being a So what does the future hold for | :24:52. | :24:56. | |
the Orange Order? There are fewer young people joining the Order. | :24:56. | :25:02. | |
Overall, numbers are down from 100,000 in the 1960s to around | :25:02. | :25:09. | |
35,000 today. Whilst they are seen to be many who look to the order | :25:09. | :25:17. | |
for their social life, the rules on Catholicism, the negative images of | :25:17. | :25:20. | |
the Order and the advance of secular life have all been blamed | :25:20. | :25:28. | |
for the fall in membership. Grand Lodge has tried to address this by | :25:28. | :25:33. | |
turning the 12th into a friendlier tourist attraction and the Order | :25:33. | :25:42. | |
has a Skene reaching out to Catholic schools. -- a scheme. | :25:42. | :25:46. | |
But it is clear that at the top, attitudes to the mass remain | :25:46. | :25:50. | |
unchanged. At fact that was made clear when the Grand Master spoke | :25:50. | :25:57. | |
to us on Remembrance Day. Grand Master, a word. And for that first | :25:57. | :26:01. | |
time, he publicly revealed his stance on attending Mass. Have you | :26:01. | :26:11. | |
:26:11. | :26:11. | ||
been into a mass yourself? I have not. Could you explain why it not? | :26:11. | :26:17. | |
Well, the reason I do not vote and mass is because of the theological | :26:17. | :26:27. | |
:26:27. | :26:30. | ||
differences between the Roman Catholic faith and a were faith. -- | :26:30. | :26:35. | |
and our faith. Does that caused problems for you, in terms of your | :26:35. | :26:39. | |
friendships with a Catholic? Not a tour. We have a healthy respect for | :26:39. | :26:44. | |
each other. And you do not feel it is disrespectful not to go to the | :26:44. | :26:50. | |
mass? I do not. What about other Orangemen who go it into mass? | :26:50. | :26:54. | |
there is up to them. I am not prepared to answer for them. They | :26:54. | :27:03. | |
have to answer for themselves. Would you like to see things | :27:03. | :27:08. | |
changed to reflect that? It is an internal matter and I am not | :27:09. | :27:13. | |
prepared to discuss it. But don't you pick it is an idea to change | :27:13. | :27:23. | |
:27:23. | :27:26. | ||
the rules. It is up to our membership. But Father D'Arcy it | :27:26. | :27:33. | |
says -- says removing a ban on Orangemen going into mass would do | :27:33. | :27:37. | |
more for the Order than any PR exercise. I say if you can change | :27:37. | :27:42. | |
it, do so as soon as possible. Shaun Murray says that his view is | :27:42. | :27:47. | |
echoed by Republicans. Changing the mass a role could be the first | :27:47. | :27:54. | |
small step towards dealing with issues such as contentious parades. | :27:54. | :28:00. | |
I think it is incumbent on the Orange Order to make us understand | :28:00. | :28:08. | |
exactly what the Order is and what it represents an what represents in | :28:08. | :28:15. | |
a modern society. But Alastair Smith says it will be an internal | :28:15. | :28:19. | |
matter Orangemen alone. He suggests that things will not change easily. | :28:19. | :28:25. | |
If people want to express concern about the ball, they have an | :28:26. | :28:35. | |
:28:36. | :28:36. | ||
opportunity to do so. -- about the roles. Remember, our qualifications | :28:36. | :28:41. | |
are based on God's Word and God's work does not change. For Ross | :28:41. | :28:46. | |
Hussey and other Orangemen the message is clear. A I say to them, | :28:46. | :28:51. | |
I was right to go. So you would risk expulsion again? If someone is | :28:51. | :28:55. | |
prepared to lay down their life for the people of Northern Ireland, I | :28:55. | :29:01. | |
am prepared to go to the funeral, but I hope I never have to do it a | :29:01. | :29:08. | |
gain. So what of the Orange Order's role on participation in the mass? | :29:08. | :29:12. | |
In the last half a century, 66 Orangemen had been expelled for | :29:12. | :29:16. | |
going into a Catholic Church and over 200 have been forced out for | :29:16. | :29:24. |