Browse content similar to 20/11/2011. Check below for episodes and series from the same categories and more!
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Here in Wales: The Archbishop of Wales accuses | :00:41. | :00:43. | |
bankers who take big bonuses of moral blindness and offers comfort | :00:43. | :00:46. | |
and warmth should there be protesters camped outside Llandaf | :00:46. | :00:51. | |
Cathedral. And are the days of the blogs | :00:51. | :01:01. | |
:01:01. | :01:01. | ||
Apology for the loss of subtitles for 2347 seconds | :01:01. | :40:08. | |
Welcome to the Politics Show. Is there life in the Welsh blogosphere | :40:08. | :40:15. | |
and the latest from a Ynys Mon Council. The Archbishop of Wales | :40:15. | :40:19. | |
has joined the debate on the morality of big bonuses. He said | :40:19. | :40:24. | |
there was a moral blindness on bonuses and he would offer to keep | :40:24. | :40:28. | |
services going an offer warmth and security should they be protesters | :40:28. | :40:38. | |
:40:38. | :40:38. | ||
outside Llandaff Cathedral. I went to meet the Archbishop of Wales at | :40:38. | :40:42. | |
his home in Llandaff. We discussed issues of morality and I began by | :40:43. | :40:47. | |
asking him if he believed the recent process Arie sign there is a | :40:47. | :40:53. | |
crusade against capitalism. It has been on the agenda for a very long | :40:53. | :40:58. | |
time. The issue of the bankers over the last couple of years is just | :40:58. | :41:02. | |
the tip of the iceberg. People are really asking, what are the real | :41:02. | :41:07. | |
values of our society? It is quite interesting, I think, that even the | :41:07. | :41:11. | |
banks have woken up to this. I was reading yesterday that the main | :41:11. | :41:19. | |
banks have decided there needs to be a code of ethics for bankers. If | :41:19. | :41:24. | |
they do not follow that code, they can be stripped of their jobs. It | :41:24. | :41:29. | |
was rather interesting they have reached a point. The Harvard | :41:29. | :41:34. | |
Business School has been commending that bankers and business people | :41:34. | :41:40. | |
should actually take the same kind of oath as doctors. That is where | :41:40. | :41:43. | |
the safeguard the interests of people they are serving. If they | :41:43. | :41:49. | |
break that oath, they are out. I think it is quite interesting that | :41:49. | :41:54. | |
all that is going on. I am not sure it is a simple debate about left or | :41:54. | :41:59. | |
right. I think it is about values and what really matters in society. | :41:59. | :42:04. | |
If you look at the word economics, it means Good Housekeeping. As a | :42:04. | :42:08. | |
household, if you do not treat every member with respect and say, | :42:08. | :42:13. | |
I will respect those who were affluent and they do not care what | :42:13. | :42:17. | |
the rest, that is going to wreck the house told. The same thing is | :42:17. | :42:22. | |
true in the country. St Paul's has been in focus in recent weeks. Can | :42:22. | :42:26. | |
I quote you some of the things that have been said? It has been said, | :42:27. | :42:32. | |
you got it wrong. It has been said, it was hasty to close the cathedral. | :42:33. | :42:36. | |
The Canon of Leicester said, St Paul's should be keeping its doors | :42:36. | :42:42. | |
open all night so protesters can shelter from the cold. What do you | :42:42. | :42:47. | |
think? It is easier when you are on the outside to condemn decisions | :42:47. | :42:54. | |
that are made in the heat of the moment. I would hope if this were | :42:54. | :42:59. | |
to happen outside cathedral -- Llandaff Cathedral, I would hope we | :42:59. | :43:04. | |
would keep the services going, keep the cathedral open, even though we | :43:04. | :43:09. | |
might have to triple the people to get in there. I hope they would | :43:09. | :43:13. | |
understand it stands there as a place of worship, as a blaze of | :43:13. | :43:17. | |
dialogue, and they would be welcome to come in. I would hope the doors | :43:17. | :43:21. | |
would remain open. -- a place of dialogue. Would you give them | :43:21. | :43:25. | |
security overnight? Yes. The cathedral is heated in the winter. | :43:25. | :43:32. | |
It is easy for me to say this. I would hope if people wanted to make | :43:32. | :43:37. | |
peaceful protests and that did not disrupt the life of the cathedral | :43:37. | :43:41. | |
as far as worship is concerned, we would be as accommodating as | :43:41. | :43:46. | |
possible. Should the Church be claiming ordination gives you a | :43:46. | :43:50. | |
privileged insight into solving the financial crisis? Not a soul. He | :43:50. | :43:56. | |
does not at all. But what I think it does do is enable you to ask | :43:57. | :44:02. | |
what are the values we ought to have. What is important for | :44:02. | :44:06. | |
individuals and the country. It is interesting that businesses use | :44:06. | :44:10. | |
spiritual language. We talk about their mission, they talk about the | :44:10. | :44:17. | |
spare -- spirituality of business. They borrowed them from the church. | :44:17. | :44:22. | |
It is very interesting there is an institute in Australia, the son | :44:22. | :44:27. | |
James's Institute, that says everyone making a decision in | :44:27. | :44:32. | |
business should ask himself, would I be happy for this to be on the | :44:32. | :44:35. | |
record? What would happen if everybody did this? What would | :44:35. | :44:42. | |
happen if people do this to me? If all of us asked those questions | :44:42. | :44:46. | |
before we to decisions, we might come to very different ways of | :44:46. | :44:51. | |
doing things. You say that ordination -- ordination does not | :44:51. | :44:54. | |
give you that privilege. The Archbishop of Canterbury has said | :44:54. | :44:59. | |
he is in favour of the Robin Hood tax. Is that not stepping on that | :44:59. | :45:06. | |
territory? No. What he is saying, I think, he is expressing a personal | :45:06. | :45:12. | |
opinion. I do not think he would claim he is an economist. He is a | :45:12. | :45:16. | |
theologian. The job of anybody who is ordained is to ask difficult | :45:16. | :45:20. | |
questions. He is asking the right moral questions. He is suggesting | :45:20. | :45:25. | |
we have got it wrong, where you have got extreme poverty on the one | :45:25. | :45:31. | |
hand and extreme riches on the other. For example, the bankers in | :45:31. | :45:37. | |
2011, in January this year, awarded themselves �7 billion in bonuses. | :45:37. | :45:42. | |
That is after nearly two main banks went to the wall. There is | :45:42. | :45:47. | |
something wrong there. There is a moral blind us there. We have seen | :45:47. | :45:54. | |
the anti-capitalist movement moved to Cardiff in recent days. Are you | :45:54. | :45:59. | |
in favour of such widespread protest like this? As long as | :45:59. | :46:07. | |
people are not violent and as long as they express their views and as | :46:07. | :46:13. | |
long as they did attract elements that are there for the hell of it, | :46:13. | :46:19. | |
yes, I am. How else do people make their feelings known? What would | :46:19. | :46:25. | |
you say to those who, to coin a phrase from the financial word, | :46:25. | :46:29. | |
that the churches overtrading on that this matter? It is stepping | :46:29. | :46:34. | |
beyond what is acceptable for the Church to be voicing its opinion | :46:34. | :46:40. | |
on? It's an extension of the argument that religion or to keep | :46:40. | :46:44. | |
out of politics. Politics is the way we run our society and | :46:45. | :46:48. | |
therefore there are moral questions it. It seems to me that believing | :46:48. | :46:54. | |
in God means everyone of us is made in the image of God and if that is | :46:54. | :46:59. | |
true, the way that people are treated by institutions is a matter | :46:59. | :47:06. | |
for the Christian faith. On another issue of morality, organ donation. | :47:06. | :47:12. | |
We have heard the plans from the Welsh government. You have voice | :47:12. | :47:17. | |
your concerns in the past that the plans in the new government have | :47:17. | :47:21. | |
announced are no different to the plans which were announced by the | :47:21. | :47:28. | |
previous government. I suppose the question is, what next for you? | :47:28. | :47:32. | |
would not want to be seen as leading some kind of campaign. My | :47:32. | :47:37. | |
job was to raise moral questions about the proposed legislation and | :47:37. | :47:41. | |
the road -- and the proposed legislation has now been put into a | :47:41. | :47:45. | |
white paper. It is up for consultation. I hope there will be | :47:45. | :47:48. | |
widespread discussion about this because they really do think this | :47:48. | :47:54. | |
is a moral issue. Presumed consent is the wrong way to go, I think. It | :47:54. | :48:01. | |
takes away individual rides. I know it it is an emotive subject. -- | :48:01. | :48:05. | |
individual rights. We need more organ donors but the way to do that | :48:06. | :48:11. | |
is to encourage more people to give their organs rather than to say, if | :48:11. | :48:16. | |
you have not opted out, then the state will use your organs. | :48:16. | :48:20. | |
Charities in this field are claiming presumed content -- | :48:20. | :48:24. | |
consent would increase the number of donations. Some people would say | :48:24. | :48:30. | |
there is a contradiction between what you are saying on one hand and | :48:30. | :48:34. | |
then being the Archbishop of Wales, who would want to see as many | :48:34. | :48:41. | |
people getting better as possible? Absolutely. I carry an organ donor | :48:41. | :48:46. | |
card myself. That is not the issue. It is the way they set about it. | :48:46. | :48:52. | |
The evidence is more ambiguous than they think. Israel has presumed | :48:52. | :48:56. | |
consent. The number of organ donations have not increased. It is | :48:56. | :49:00. | |
rather interesting, I think, that organ donations in Wales over the | :49:00. | :49:04. | |
last two years have increased by 66%. That is more than any other | :49:04. | :49:09. | |
part of the UK, according to research by the University of | :49:09. | :49:13. | |
Ulster. I think there are other ways of going about it. Spain, 10 | :49:13. | :49:18. | |
years after it had presumed consent, did not have any more organ | :49:18. | :49:23. | |
donations. Once it set up a new translation -- transplantation Unit, | :49:23. | :49:28. | |
more organs became available. Do you think people need to be better | :49:28. | :49:33. | |
educated on this matter? Some doctors have said there are a | :49:34. | :49:41. | |
shortage of critical care beds in Wales. Do you have concerns in that | :49:41. | :49:46. | |
field? Yes. I think my main concern is to raise his moral question | :49:46. | :49:50. | |
about presumed consent. Is this the right way for any government to go? | :49:50. | :49:54. | |
It is not consent, they are assuming that if you have not opted | :49:54. | :50:00. | |
out, the organs become a state organs. I know the White Paper says | :50:00. | :50:03. | |
they will take family views into consideration but that is very | :50:03. | :50:07. | |
vague. What does that actually mean? Do you believe that to be a | :50:07. | :50:13. | |
case? That the Government will take the family's word as the final | :50:13. | :50:18. | |
word? A did not say that in the White Paper. It says it will take | :50:18. | :50:22. | |
their views into consideration. It does not say what ever the family | :50:22. | :50:28. | |
decides, even if these people have not opted out, we will take the | :50:28. | :50:33. | |
family's side. It does not say that. There needs to be greater clarity | :50:34. | :50:39. | |
about that. We have to have promises, in the legislation, to | :50:39. | :50:45. | |
say that if the family really reject -- object, it will not | :50:45. | :50:51. | |
happen. There is another moral issue here. Imagine somebody who is | :50:51. | :50:58. | |
obviously dying, who has not opted to give organs, Elise the doctors | :50:59. | :51:03. | |
can say to the family, this is a terrible tragedy for you but some | :51:03. | :51:09. | |
good can come out of it. The organs of your father could be used by | :51:09. | :51:14. | |
other people. Would you be willing to do that? There is a world of | :51:14. | :51:17. | |
difference between that scenario and the scenario of doctors saying, | :51:17. | :51:23. | |
I'm sorry, your father has not opted out. We have to take his | :51:23. | :51:29. | |
organs. It is a totally different scene, it seems to me. Thank you. | :51:29. | :51:37. | |
That was the Archbishop of Wales. The Leveson Inquiry into press | :51:37. | :51:40. | |
standards is casting an eye over the blogosphere and considering | :51:40. | :51:43. | |
whether there is any way of regulating blogs and news websites. | :51:43. | :51:48. | |
Are a difficult task but even if it were desirable, will there be many | :51:48. | :51:52. | |
blogs left to police in a couple of years' time? Have they lost much of | :51:52. | :52:01. | |
their appeal as other social media have become more dominant? | :52:01. | :52:05. | |
Half a decade ago, blogs seemed to be everywhere on the internet. | :52:06. | :52:10. | |
Anyone who was anyone had a blog. Journalists would be scanning them | :52:10. | :52:17. | |
on a daily basis. Now blogs are a bit more thin on the ground. | :52:17. | :52:24. | |
think it is a very weak creature compared to what it was four years | :52:24. | :52:34. | |
ago. In 2007, the Welsh blogosphere was vibrant. It was feeding into | :52:34. | :52:40. | |
the political discourse. People were blogging right, left and | :52:40. | :52:44. | |
centre. I look out there now and I see very little remaining. There | :52:44. | :52:50. | |
are a few interesting blogs that still exist but actually they are | :52:50. | :52:57. | |
not a daily must read. That is the editor of Wales home. Twitter, the | :52:57. | :53:01. | |
Social media of choice for many politicians and journalists, has | :53:01. | :53:09. | |
cut the blogs down to size. Yet they still have a role. This man | :53:09. | :53:17. | |
blogs in Welsh. You are getting two levels. You're getting Twitter for | :53:17. | :53:21. | |
the short instant doors, the breaking news stories, and then the | :53:21. | :53:25. | |
more considered stuff is still there on the box. Blogs only came | :53:25. | :53:31. | |
on the scene five years ago and may have changed so much. Where we are | :53:31. | :53:41. | |
heading, who knows. Blogs almost seemed a bit old-fashioned. Yes. | :53:41. | :53:47. | |
What you see is a shakedown. When blogs started, it was possible for | :53:47. | :53:51. | |
people who were not connected to news organisations to build a big | :53:51. | :53:59. | |
sides with big followings very quickly. -- sites. Those have | :53:59. | :54:06. | |
tailed off now. The big boards are now are the ones that tend to be | :54:06. | :54:11. | |
attached to other media outlets or attached to political parties or | :54:11. | :54:17. | |
particular thought groups. One of the appeals of blogs is their | :54:17. | :54:22. | |
freedom. This week we learned that Leveson Inquiry will also consider | :54:22. | :54:29. | |
regulating blogs. What does a veteran blogger make of that? This | :54:29. | :54:36. | |
man has been active for eight years. You do have recourse to the law. | :54:36. | :54:40. | |
Bloggs's in Britain are subject to libel laws. They are subject to | :54:40. | :54:49. | |
other laws. -- bloggers. Someone on Facebook has been prosecuted. They | :54:49. | :54:53. | |
are trying to edit the Continent when you can move the block to | :54:53. | :54:58. | |
another provider, even in Russia or China, how do you follow that? -- | :54:58. | :55:03. | |
move the blog. How do you regularly the anonymous is one of the first | :55:03. | :55:11. | |
big questions. Generally, the sites that need regulation are anonymous. | :55:11. | :55:16. | |
I spend a lot of my time working on a website and we are very, very | :55:16. | :55:21. | |
careful, not just in the articles but in terms of Commons, because | :55:21. | :55:26. | |
ultimately there our libel laws which can be used against people | :55:26. | :55:30. | |
who publish certain types of material. I think there is a legal | :55:30. | :55:36. | |
set-up that already exists. It is easy to forget the law of the | :55:36. | :55:46. | |
:55:46. | :55:49. | ||
land applies to social media. the MPs were fiddling their | :55:49. | :55:56. | |
expenses, three Labour MPs went before the court. I was just on the | :55:56. | :55:59. | |
point of saying something quite humorous about that fact and I | :56:00. | :56:04. | |
suddenly realise, good God, that would be contempt of court. You | :56:04. | :56:12. | |
have to think very carefully. There is a kind of... There is an | :56:12. | :56:16. | |
attraction to say almost anything. But you have to think about it. | :56:16. | :56:20. | |
pace of change in social media has been breathtaking. Who knows what | :56:20. | :56:26. | |
it will look like in five years? One fairly safe bet is the long arm | :56:26. | :56:30. | |
of the British law is likely to be the only formal regulation reaching | :56:30. | :56:37. | |
into the blogosphere any time soon. BBC Wales understands the county | :56:37. | :56:41. | |
council elections on Anglesey are likely to be postponed for 12 | :56:41. | :56:45. | |
months because of a review of the council's selectorial boundaries. | :56:45. | :56:51. | |
Elections across Wales will be held in May. Our correspondent joins us | :56:51. | :56:58. | |
now. What has been announced -- what is being announced? We will | :56:58. | :57:01. | |
get the announcement of draft proposals by the Boundary | :57:02. | :57:11. | |
:57:12. | :57:15. | ||
Commission, affecting the number of Air pictorial world -- electoral | :57:15. | :57:19. | |
wards. There are draft proposals tomorrow. That goes on, an | :57:19. | :57:23. | |
opportunity for the public to air their views until the end of | :57:23. | :57:26. | |
January. The commission then reviews those responses, prepares | :57:26. | :57:33. | |
its final proposals, submits those to the minister some time in March. | :57:33. | :57:40. | |
This is far more than a small story. This process is part of the encore | :57:40. | :57:45. | |
Un process to try and get democracy to mean something. -- ongoing | :57:45. | :57:51. | |
process. This story has profound political implications for the | :57:51. | :57:57. | |
electorate of Anglesey. How does that affect the timing of | :57:57. | :58:05. | |
elections? Elections do not happen overnight. There is a process of | :58:05. | :58:09. | |
preparation, the register has to be prepared. If you do not know for | :58:09. | :58:13. | |
certain what the wards are going to be, the number of people living in | :58:13. | :58:20. | |
the ward, it is very difficult to prepare for the register. The work | :58:20. | :58:23. | |
to plan for the election would normally staff at the beginning of | :58:23. | :58:29. | |
next month and it looks highly problematic -- normally start. They | :58:29. | :58:34. | |
do not look like they will be held in May. The likelihood is they will | :58:34. | :58:40. | |
be held -- deferred for 12 months. That is what I asked the Leader of | :58:40. | :58:47. | |
the Labour group. I asked him if he foresaw a elections happening. This | :58:47. | :58:52. | |
is what he said. I do not think so. They will be very difficult, I | :58:52. | :58:57. | |
would imagine, because of the timescale involved. The local | :58:57. | :59:01. | |
authority has to get the electoral list out by December of this year | :59:01. | :59:06. | |
in order to get the elections in May. I do not think currently that | :59:06. | :59:10. | |
will be possible because we do not know what the new boundaries are | :59:10. | :59:16. | |
going to be. It is important to remember anglers | :59:16. | :59:20. | |
the council is subject to what they call special measures, the | :59:20. | :59:23. | |
authority is being run by commissioners appointed by the | :59:23. | :59:32. | |
local government, the whole object of this exercise was to bring | :59:32. | :59:39. | |
democratic renewal to the island in terms of the age profile and so | :59:39. | :59:43. |