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Hello and welcome. Her we are live on BBC One! I have got to tell you, | :00:43. | :00:53. | |
I am a shrinking violets... last Wednesday this was the most watched | :00:53. | :01:03. | |
:01:03. | :01:05. | ||
local show in Northern Ireland. Thank you! We are only into | :01:05. | :01:09. | |
programmed to and we have a really important role to play for do | :01:09. | :01:13. | |
tonight. It is vital that we give you a platform to discuss what you | :01:13. | :01:20. | |
will have seen on the BBC regarding Cardinal Sean Brady. The programme | :01:20. | :01:26. | |
alleged that the cardinal was a key player in a scandal that allowed | :01:26. | :01:33. | |
the paedophile priest Brendan Smyth to continue to abuse children. | :01:33. | :01:39. | |
did what was there to do. You had names and addresses, Cardinal, of | :01:39. | :01:44. | |
children who were being abused and you did not protect them. | :01:44. | :01:49. | |
That is our main discussion. De lifetime ban on people giving blood | :01:49. | :01:58. | |
in Northern Ireland's because they are gay. I feel filthy. One of the | :01:58. | :02:08. | |
:02:08. | :02:11. | ||
UK's leading psychics, Derek Acorah, is in the studio tonight. His you | :02:11. | :02:21. | |
:02:21. | :02:41. | ||
Jewish? There are lots of ways to Brendan Smyth is synonymous with | :02:41. | :02:47. | |
child abuse. Over 40 years he sexually abused and indecently | :02:47. | :02:51. | |
assaulted many children in parishes in Belfast, Dublin and the United | :02:51. | :02:57. | |
States. He died in prison in 1997, one month into a 12 year sentence. | :02:57. | :03:02. | |
A BBC documentary screened this week has brought to light new | :03:02. | :03:07. | |
evidence which raises serious questions about the role of | :03:07. | :03:11. | |
cardinal Sean Brady in this case, and in particular his failure to | :03:11. | :03:17. | |
ensure that children he knew about were properly protected. Let's | :03:17. | :03:22. | |
remind ourselves of what we watched last night. Two bedrooms, one for | :03:22. | :03:29. | |
the girls, one for Father Smith and the two boys. You and another boy? | :03:29. | :03:37. | |
Yes. Me and a boy from Belfast. He called me over first and he abused | :03:37. | :03:45. | |
me the way she did before. When he was finished with me I went back to | :03:45. | :03:51. | |
bed anti-cult the other boy over. He did the same to him. I was in | :03:51. | :03:57. | |
the bed, watching. Well, I was listening, I didn't want to watch. | :03:57. | :04:02. | |
It was a little afterwards in 1975 that Brendan found the courage to | :04:03. | :04:07. | |
tell a local priest about the abuse. A week or so later Prenton and his | :04:07. | :04:12. | |
dad were driven to a monastery. Brendan was let into a room with | :04:12. | :04:19. | |
three priests, including Cardinal Brady. Ikea for him the names of | :04:19. | :04:25. | |
the other children a one with me on the trips. A boy from Belfast, | :04:25. | :04:30. | |
another boy from County Cavan, and another boy that was his friend. | :04:30. | :04:35. | |
Were you able to be any more specific about abuse she had seen? | :04:35. | :04:44. | |
Yeah, I told him that I witnessed one boy being abused. He was that? | :04:44. | :04:49. | |
The boy from Belfast. The court and that the boy had been accused? | :04:49. | :04:54. | |
I knew for a fact he had been abused. The other boy from County | :04:54. | :05:01. | |
Cavan also told me he had been abused. | :05:01. | :05:05. | |
One other children abused by Smith, Brendan, has come into the studio | :05:05. | :05:11. | |
this evening. It has been a big day for you, obviously, the impact of | :05:11. | :05:19. | |
this. How are you feeling? It has been a huge day. I am overwhelmed | :05:19. | :05:24. | |
by the response and the support. For people throughout the country. | :05:24. | :05:33. | |
I'm also angry at the response from Cardinal Brady, that he still | :05:33. | :05:40. | |
refuses to take account for what he failed to do. She still is in | :05:40. | :05:49. | |
denial of what he failed to do. will give you the time and space | :05:49. | :05:56. | |
you need this evening so you can tell the country would you feel. | :05:56. | :06:00. | |
Amnesty International have called on the police to investigate this. | :06:00. | :06:05. | |
I an joined by Patrick Corrigan, the Northern Ireland Director of | :06:06. | :06:12. | |
Amnesty International. What is happening? We think that enough | :06:12. | :06:17. | |
fresh information came to light in the BBC programme for the police to | :06:17. | :06:20. | |
launch an investigation into whether or not individuals within | :06:20. | :06:25. | |
the Church failed to report a crime. That is the direction in which the | :06:25. | :06:30. | |
evidence presented by the programme is pointing. That is a criminal | :06:31. | :06:36. | |
offence in Northern Ireland under the 1967 Criminal Act. We're | :06:36. | :06:40. | |
calling for the police to do their job. The BBC has done its job and | :06:40. | :06:44. | |
now the police must do theirs. you contacted the police this | :06:44. | :06:49. | |
evening? The legal advice we have taken is that there was nice it | :06:49. | :06:55. | |
isn't information in the public domain for the priest in his seat | :06:55. | :06:59. | |
at - and information, so today we are making a public call for them | :06:59. | :07:04. | |
to do that, to initiate the investigation. We know that another | :07:04. | :07:07. | |
Brendan Smyth committed these crimes, now we need to find out if | :07:07. | :07:11. | |
there were other crimes committed within the Church to cover up those | :07:11. | :07:21. | |
:07:21. | :07:48. | ||
crimes. Thank you. Let us do it Well, joining me tonight is the | :07:48. | :07:58. | |
:07:58. | :08:01. | ||
reporter, Darragh Macintyre. And the journalist and broadcaster Jude | :08:01. | :08:11. | |
:08:11. | :08:15. | ||
columns. - Jude Collins. This was a 60 minute film for broadcast across | :08:15. | :08:20. | |
the UK. For those who might have missed it, what was the key | :08:20. | :08:24. | |
evidence here that is leading to all this focus and Cardinal Brady? | :08:24. | :08:30. | |
The key point is that we learnt that she was told back in 1975 that | :08:30. | :08:35. | |
children had been abused, they were at risk of being abused and was | :08:35. | :08:44. | |
given the names and their addresses. The charge that we made last night | :08:44. | :08:48. | |
is that he didn't act sufficiently to protect these children. We have | :08:48. | :08:53. | |
the names and information and didn't act. Obviously he will | :08:53. | :08:56. | |
dispute that and we will hear throughout the programme this | :08:56. | :09:06. | |
evening does in. Police pick up the phone. - please pick up the phone. | :09:06. | :09:11. | |
What was his exact role? That is fundamental to what the Church are | :09:11. | :09:17. | |
saying today. He is saying that his role was that of the note taker. | :09:17. | :09:23. | |
But we know from the evidence that we have seen that he was maybe more | :09:23. | :09:29. | |
than that. We have seen documentation written in his own | :09:29. | :09:32. | |
handwriting were he says he was dispatched to investigate the | :09:32. | :09:41. | |
complaint. He did act as a note taker, but he also interviewed | :09:41. | :09:45. | |
another one of the victims. He gathered evidence. We spoke to | :09:45. | :09:54. | |
Father Tom Doyle, and he said he was the investigators. He gathered | :09:54. | :09:58. | |
the evidence, authenticated the report and we know that he compiled | :09:58. | :10:03. | |
the report and handed it to the bishop. Whatever his wall walls in | :10:03. | :10:08. | |
that room, it is indisputable that at the very end he asked a 14-year- | :10:08. | :10:17. | |
old child to make a vow of silence about what was happening. There is | :10:17. | :10:24. | |
some question as to whether he asked Brendan and the other boy who | :10:24. | :10:31. | |
made an oath and signed it, but we know that at Bible was handed to | :10:31. | :10:35. | |
Brendan and he swore an oath pledging that he was telling the | :10:35. | :10:40. | |
truth. But also swearing to be absolutely silent about the process | :10:40. | :10:46. | |
he had been involved in, not about the abuse, but about the process. | :10:46. | :10:50. | |
That oath was countersigned by Cardinal Brady. From the | :10:50. | :10:53. | |
perspective of the church it is simple. The oath was administered | :10:53. | :10:59. | |
to Brendan, they have stated categorically, that it was | :10:59. | :11:04. | |
administered to him to give weight to his evidence so that if Father | :11:04. | :11:08. | |
Brendan Smyth was to come back and challenge and they had this to rely | :11:08. | :11:15. | |
on. I want to take you back, Brendan, to when you're sitting in | :11:15. | :11:19. | |
that room and Cardinal Brady was there. What did it feel like to be | :11:20. | :11:26. | |
a 14-year-old boy in that room? was scary. I was alone, afraid, I | :11:26. | :11:30. | |
didn't know what questions they were going to ask me. I wanted my | :11:30. | :11:36. | |
dad to be beside me and he wasn't there. Just a feeling of sheer | :11:36. | :11:41. | |
terror. I was injured dad beside you? When we went up to the | :11:41. | :11:47. | |
monastery that was put into another room and told to wait their and | :11:47. | :11:53. | |
I've went in through the other room with these three priests. My dad | :11:53. | :11:59. | |
wasn't allowed in, that is basically it. You are in that room | :11:59. | :12:03. | |
alone and they start asking you questions. Some of the language | :12:03. | :12:13. | |
:12:13. | :12:13. | ||
that we have seen that they used... the questions that were asked, to | :12:13. | :12:17. | |
ask a 14-year-old boy does questions, like have you ever done | :12:17. | :12:22. | |
this with any man or boy before and, if not, why not? Then, did your | :12:22. | :12:30. | |
body changed? You know the meaning of the word direction? Another one, | :12:30. | :12:34. | |
did seed come from your body? Imagine asking a 14-year-old boy | :12:34. | :12:44. | |
:12:44. | :12:58. | ||
It looked as if they were trying to: I just want to protect you to | :12:58. | :13:08. | |
make. I want you to stick to what to definitely know. Your father is | :13:08. | :13:12. | |
outside. If at the end of this process, Cardinal Brady is in the | :13:12. | :13:17. | |
room, he asks you to Soren something. He came in with a bible | :13:17. | :13:26. | |
and I had to read the Bible. I had to solemnly swear that I would | :13:26. | :13:32. | |
speak to no one about this except authorised priests. De G want to do | :13:32. | :13:38. | |
that? Are I did not want to do that. -- did you want to do that? I did | :13:38. | :13:45. | |
not want to do that. I was not given the option. So you then walk | :13:45. | :13:52. | |
out of that room and your father is there. What is your instinct? | :13:52. | :13:57. | |
first instinct I had was that I wanted to tell my father. Then I | :13:57. | :14:05. | |
could get stuff off of my chest. But I had to sign a note of secrecy. | :14:06. | :14:11. | |
I had to live with it. I had to live with it until I got the | :14:11. | :14:21. | |
:14:21. | :14:22. | ||
courage to talk about it. A was this difficult for you? Can you | :14:22. | :14:26. | |
find yourself defending what happened? I do not think anyone can | :14:26. | :14:31. | |
defend what happened. The role of the Catholic Church is to protect | :14:31. | :14:36. | |
youngsters such as the ones we have been talking about. It is horrible, | :14:36. | :14:42. | |
absolutely horrible. There is no question about that. One of the | :14:42. | :14:45. | |
things and the testimony that we have heard patches on something | :14:45. | :14:52. | |
that we should keep in mind when we are considering this. People just | :14:52. | :14:58. | |
did what they were told in that age. They told this young boy not to | :14:58. | :15:08. | |
:15:08. | :15:08. | ||
speak any one and he did that unquestionably. The same difference, | :15:08. | :15:12. | |
the word that Cardinal Brady used, anyone in the 70s would have | :15:12. | :15:20. | |
remembered this, not just in the Catholic Church, obedience with the | :15:20. | :15:27. | |
ultimate virtue. -- obedience was the also made a virtue. We are | :15:27. | :15:33. | |
talking about 1975. We are not talking about 1475. For you telling | :15:33. | :15:39. | |
me that people reacted differently to child abuse then? -- are you | :15:40. | :15:46. | |
telling me. They obviously did. We know that this thing was covered up | :15:46. | :15:52. | |
by some people. No one would deny that. What I am saying is that | :15:52. | :15:57. | |
every age finds it very difficult, occasionally difficult, to | :15:58. | :16:02. | |
understand the way in which another age thinks. Look at wedding | :16:02. | :16:08. | |
photographs. Do you think they look well in those things? What should | :16:08. | :16:13. | |
Cardinal Brady have done? A 14- year-old boy was sitting in front | :16:13. | :16:18. | |
of him and telling him about his abuse. Do you go to the at -- do | :16:18. | :16:24. | |
you go to the police? Do you make sure that the young man and the | :16:24. | :16:29. | |
other young people who you gave them your name and addresses, do | :16:29. | :16:35. | |
you make sure they are safe? Cardinal Brady has said to us that | :16:35. | :16:40. | |
he believes that he did the right thing. Still to this day? That is | :16:40. | :16:45. | |
what he says. He does it under the name of obedience. I cannot look | :16:45. | :16:51. | |
into his mind or soul and know if he is telling the truth. I do know | :16:51. | :16:57. | |
that in the 70s that deference to authority was a very important | :16:57. | :17:05. | |
feature. Particularly in the Catholic Church. I really | :17:05. | :17:09. | |
appreciate you coming into night. We asked representatives of the | :17:09. | :17:19. | |
:17:19. | :17:20. | ||
Catholic Church to come on tonight but they would not talk to us. This | :17:20. | :17:26. | |
was a canon lawyer. He was a 36- year-old man and a respected | :17:26. | :17:33. | |
teacher. He was not a 17-year-old. What is the expectation of a | :17:34. | :17:38. | |
middle-aged man? How should he react? In terms of the Catholic | :17:38. | :17:43. | |
Church, I do not know. When I look back on that time, I cannot imagine | :17:43. | :17:49. | |
anyone at the age of 36 holding that authority. I am not saying | :17:49. | :17:54. | |
that Cardinal Brady was not a man of some importance. He was | :17:54. | :18:04. | |
:18:04. | :18:05. | ||
certainly not top of the tree. not want to get away from the point, | :18:05. | :18:11. | |
because the point is that Cardinal Brady was an experienced school | :18:11. | :18:15. | |
teacher and a canon lawyer. The Bishop's secretary, that is | :18:15. | :18:20. | |
important. It is not about him going to the police. It is not | :18:20. | :18:24. | |
about him going to the authorities were going up and down the chain of | :18:24. | :18:28. | |
command to see what he could do next and if he could do something | :18:28. | :18:34. | |
else. It is about him protecting the child. He had the names and the | :18:34. | :18:39. | |
addresses of people that he had believed were abused or were at | :18:39. | :18:46. | |
risk of being abused and he did not contact their families. We all know | :18:46. | :18:53. | |
that if a child is at risk of injury. We all know if a child is | :18:53. | :19:00. | |
in any way in peril, how do we respond? That is the question. It | :19:00. | :19:04. | |
is not about the hierarchy. It is not about the chain of command or | :19:05. | :19:11. | |
Canon law. It is about how somebody would respond when faced with this | :19:11. | :19:19. | |
particular knowledge. Did Cardinal Brady deal what he believed was the | :19:19. | :19:28. | |
right thing? The question is, did he do the right thing? I think he | :19:28. | :19:37. | |
did. We can only follow our own conscience as to what we believe. | :19:37. | :19:46. | |
conscious as to what they believe to be right and wrong. If you | :19:46. | :19:51. | |
follow your conscience, I think anyone would acknowledge this, | :19:51. | :19:56. | |
whether they are Catholic or not, if you do what you believed to be | :19:56. | :20:01. | |
the right thing, even if it is the wrong thing in other people's | :20:01. | :20:09. | |
eyes... There was a 14-year-old boy. He wanted to tell his father. He | :20:09. | :20:13. | |
wanted to let his father know. Cardinal Brady did not tell his | :20:13. | :20:21. | |
father. That was appalling. I would give anything that Det -- that that | :20:22. | :20:26. | |
did not happen but it was a different age. We are talking about | :20:26. | :20:31. | |
an individual a man. Did he believe he was doing the right thing or is | :20:31. | :20:39. | |
he lying to us? I do not think there is any problem. I think | :20:39. | :20:43. | |
Cardinal bought -- I think Cardinal Brady believes he did what the | :20:43. | :20:47. | |
right thing was for a man in his position to do. Was it in fact | :20:47. | :20:51. | |
right not to contact the parents? Was it right, knowing that he must | :20:51. | :20:59. | |
at Nairn, because he was working in the Bishop's office, but he did | :20:59. | :21:07. | |
no... Let us hear what do you think. You can call our number and we can | :21:07. | :21:11. | |
hear from you. Now we can speak to Michael. What are your thoughts, | :21:11. | :21:17. | |
Michael? I would like to say, first of all, I think it is fantastic | :21:17. | :21:22. | |
that you have brought this up. The point I would like to make, and I | :21:22. | :21:28. | |
am glad you brought this up, because I was not born until 1925 | :21:28. | :21:38. | |
:21:38. | :21:39. | ||
and I am a survivor of a very severe child sexual abuse and I | :21:39. | :21:46. | |
would like to say that if Cardinal Sean Brady had done the right thing | :21:46. | :21:56. | |
:21:56. | :21:56. | ||
in 1975 when he had called himself a notary, when we have learned from | :21:56. | :22:01. | |
the data that he was actually an investigator, that if that | :22:01. | :22:05. | |
awareness had been raised at that time, that perhaps I would have | :22:05. | :22:12. | |
been spared the abuse that I had to go through. What I am saying | :22:12. | :22:18. | |
tonight is very clear. I am not on a witch hunt and I am not on a | :22:18. | :22:23. | |
gloating boat. What I am saying that is if Courtnell shone Brady | :22:23. | :22:28. | |
does not have the gumption to resign -- Cardinal Sean Brady does | :22:28. | :22:32. | |
not have the gumption to resign, then maybe the Catholic Church is | :22:32. | :22:38. | |
do at this present time... I believe that he has that been | :22:38. | :22:42. | |
allowed to resign. Until all of these things have been brought to | :22:42. | :22:49. | |
the floor and until we stand up and say, who is in charge here? Who is | :22:49. | :22:56. | |
making the decisions here and who is... All of the stock up what | :22:56. | :23:03. | |
Cardinal Brady did and, more to the point, what he did not do, it is | :23:03. | :23:07. | |
academic until we come to a point and say, I am sitting here in my | :23:07. | :23:13. | |
apartment night after night and day after day haunted by the screaming | :23:13. | :23:19. | |
laughter of an abuser who abused me and the many hundreds of people in | :23:19. | :23:24. | |
this country who have been abused and their hearts torn out of their | :23:25. | :23:29. | |
chest and the Catholic Church is allowed to continue to cover | :23:29. | :23:34. | |
themselves. I want to thank you and I know it is a personal issue. | :23:34. | :23:43. | |
Thank you. We have also got a retired detective here tonight. | :23:43. | :23:53. | |
:23:53. | :24:05. | ||
Please welcome here and here. -- please welcome him here. | :24:05. | :24:10. | |
Mary Doherty, from the Christian Solidarity Party. There is a | :24:10. | :24:16. | |
national discussion here about what Cardinal Brady did and did not do | :24:16. | :24:21. | |
back end 1975. Whether there is any difference between what he should | :24:21. | :24:29. | |
have done now and then. -- back in 1975. I am as disturbed as anybody | :24:29. | :24:39. | |
else about the abuse. The system in the nursing profession is the same. | :24:39. | :24:43. | |
You report to the management anything you see that is wrong and | :24:43. | :24:48. | |
they take it further. You could not go to the police. You go to your | :24:48. | :24:52. | |
management first and that is what I think Cardinal Brady did and that | :24:52. | :24:57. | |
is how you behave. It would not be acceptable that you go to the | :24:57. | :25:01. | |
police burst. That is not how it goes. When you take it to their | :25:01. | :25:06. | |
management you hope they do something about it. If they do not, | :25:06. | :25:12. | |
you believe that... Do you not wonder what has happened to the | :25:12. | :25:17. | |
child? Yes, it is difficult with the abuse, but that is how systems | :25:17. | :25:22. | |
work. There was a statement today saying that these are the | :25:22. | :25:28. | |
guidelines. There is someone designated to do this job. Write to | :25:28. | :25:33. | |
this very day, because you keep talking about 1975, but talking | :25:33. | :25:38. | |
about two dozen 12, have another child approached another child -- | :25:38. | :25:42. | |
2012, if another child approached another child, are you telling me | :25:42. | :25:48. | |
this is the right thing to do? is a junior priest and he takes it | :25:48. | :25:53. | |
to his parish priest first and hopefully that will then be taken... | :25:53. | :26:01. | |
A do you not fight and do what you need to do to protect the child? We | :26:01. | :26:05. | |
have management and people in charge and they expect us... There | :26:05. | :26:14. | |
are guidelines. The law pre-tax people who whistle blow. -- de law | :26:14. | :26:20. | |
pre-tax people who whistle blow. The law also expects someone to | :26:20. | :26:24. | |
bring serious illegality to the attention of the police. That is | :26:24. | :26:30. | |
very true but it does not happen in these organisations. First of all, | :26:30. | :26:32. | |
these organisations. First of all, these organisations. First of all, | :26:32. | :26:33. | |
these organisations. First of all, you have to go to your management. | :26:33. | :26:41. | |
You are working in a job and you do not want to lose your job. Pardon? | :26:41. | :26:46. | |
These are Heagney his crimes and crimes against humanity. -- these | :26:46. | :26:52. | |
are awful crimes and crimes against humanity. This was a young boy, 14 | :26:52. | :26:57. | |
years of age. This was a canon lawyer. He knew the difference | :26:57. | :27:05. | |
between right and wrong. This is what is happening here. What we | :27:05. | :27:09. | |
have to do is look at what happened here. These were crimes. If | :27:09. | :27:18. | |
Cardinal Brady was someone else, this misguided loyalty... I have | :27:18. | :27:23. | |
great difficulty with myself because I think we are conditioned | :27:23. | :27:31. | |
in our Psyche... We have this fear. The instrument of beer and shame is | :27:31. | :27:41. | |
:27:41. | :27:47. | ||
used against people. -- the Any organisation that represents | :27:47. | :27:55. | |
the Church should go by God slot. Cardinal Brady should be holding | :27:55. | :27:59. | |
Godstow Lock, which says it is not about his right, it is about the | :27:59. | :28:03. | |
rights of the child and should have turned round and done the right | :28:03. | :28:08. | |
thing. The right thing is to be transparent, and it you're wrong, | :28:08. | :28:18. | |
:28:18. | :28:20. | ||
say, no matter disorganisation, protected child. To try to make an | :28:20. | :28:27. | |
equivalence between nursing and the Catholic Church is beyond belief. I | :28:27. | :28:31. | |
would like to disagree with Darragh Macintyre on one point. I think | :28:31. | :28:39. | |
Sean Brady would know what would happen. He was a canon lawyer. He | :28:39. | :28:44. | |
would have known the implications if he had told anybody, told the | :28:44. | :28:48. | |
police. He knew what was going to happen, that's why he kept quiet. | :28:48. | :28:56. | |
If what we shouldn't do is speculate. How do you feel in your | :28:56. | :29:01. | |
gut when that 14-year-old sitting right there, he walks at any can't | :29:01. | :29:07. | |
even tell his own dad. In any mother that has any kids to think | :29:07. | :29:12. | |
that their son would sit in a room surrounded by priests, he must have | :29:12. | :29:17. | |
been petrified. There is no word to describe how he felt. Nobody else | :29:17. | :29:25. | |
can imagine, you know? I know, Brendan, the what you can tell us | :29:25. | :29:31. | |
tonight is that shortly after that, a few weeks later, after you were | :29:32. | :29:36. | |
assured by those priests in that room that you would be protected, | :29:36. | :29:44. | |
tell me what happened? I used to have a part-time job after school. | :29:44. | :29:48. | |
One day and was in the butcher's shop and a car pulled up outside. | :29:48. | :29:53. | |
The window came down and it was Father Smyth. He won't like this to | :29:53. | :30:03. | |
:30:03. | :30:04. | ||
me. He said, I know what you have done, I'm going to get you. What | :30:04. | :30:08. | |
did that to do you? A I was scared to go home. I love the couple of | :30:08. | :30:15. | |
streets away. I was afraid, in Kizi was hiding behind a corner. I just | :30:15. | :30:25. | |
:30:25. | :30:26. | ||
wanted to get home as fast as I could. The lady here. I don't doubt | :30:26. | :30:31. | |
Cardinal Brady's sincerity mini- states today that he believes he | :30:31. | :30:36. | |
did the best he could, but I think there is a moral obligation on all | :30:36. | :30:40. | |
of us to be responsible for our neighbours. Cardinal Brady wasn't | :30:40. | :30:45. | |
just a lawyer, he was a schoolteacher who was dealing with | :30:45. | :30:50. | |
children on an ongoing basis. somebody he was dealing with | :30:50. | :30:58. | |
children could see a 14 year-olds subjected to invasive, degrading | :30:58. | :31:03. | |
questioning, not that he withheld, but holding information which | :31:03. | :31:07. | |
ultimately we know that other people were abused. Brendan is to | :31:07. | :31:17. | |
be credited with immense courage as a teenager for trying to protect... | :31:17. | :31:21. | |
as he said, I thought Icesave Jew, to the other victim. He thought he | :31:21. | :31:31. | |
:31:31. | :31:34. | ||
had done the right thing. We have a caller, Gordon. He is not there. | :31:35. | :31:44. | |
:31:45. | :31:47. | ||
Kieran is there. I think it is an age thing. For people over 50, they | :31:47. | :31:53. | |
are not going after Sean Brady. I think only one-in-a-million would | :31:53. | :31:59. | |
have done the right thing in those days. It was not fair for him to | :31:59. | :32:02. | |
assume that people who were 40 years older you what they were | :32:02. | :32:09. | |
doing. I think one in a million people, be it a policeman, lawyer, | :32:09. | :32:14. | |
would have stood up against their principal and said I know better. I | :32:14. | :32:17. | |
think we're being totally unfair on this man and I discussed it with | :32:17. | :32:27. | |
the mob reaction. Sean Brady is no saint, but like 99 % of people... | :32:27. | :32:37. | |
:32:37. | :32:39. | ||
do you agree? Any schoolteacher, FA suspected any child being abused, | :32:39. | :32:44. | |
they would have been reporting it. They are hiding behind the clock | :32:44. | :32:51. | |
because in those days the priests walking and high ground. Let me | :32:51. | :33:01. | |
:33:01. | :33:11. | ||
bring you a statement from the But is part of the statement from | :33:11. | :33:17. | |
Cardinal Brady today. The question I have back to that, is Cardinal | :33:17. | :33:21. | |
Brady insisting he was just the note taker, the problem is, you | :33:21. | :33:27. | |
have seen the documentary evidence, let's see it now on screen. What | :33:27. | :33:32. | |
does that say? It says I was dispatched to investigate the | :33:32. | :33:39. | |
complaint. I was dispatched to investigate the complaint. Now, to | :33:39. | :33:44. | |
the Catholic Church, a simple question, what type of person that | :33:44. | :33:51. | |
is dispatched to investigate is just an note taker? How does that | :33:51. | :34:01. | |
:34:01. | :34:05. | ||
tally? Let's get the view from Rome this evening. Paddy Agnew, hello. | :34:05. | :34:08. | |
You are the Irish Times correspondent. What did you use and | :34:08. | :34:12. | |
what has happened here, do you think Cardinal Brady should | :34:12. | :34:19. | |
survive? I think it would be useful for a lot of people in the hold the | :34:19. | :34:26. | |
seat to be watching your programme, and even more people here to watch | :34:26. | :34:32. | |
the excellent documentary. One is constantly aware of the extent of | :34:32. | :34:42. | |
:34:42. | :34:43. | ||
which the Church don't get it. The reaction today is absolutely total | :34:43. | :34:47. | |
rejection of the idea that Cardinal Brady should resign, total | :34:47. | :34:52. | |
rejection that he did anything wrong in 1975, and a belief | :34:52. | :34:58. | |
basically... the only person who speaks on the record is the | :34:58. | :35:04. | |
official senior spokesman, Cardinal Lombardi, in the Vatican. He | :35:04. | :35:09. | |
referred me to the state of from Cardinal Brady. He wanted to | :35:09. | :35:14. | |
highlight a statement included by Cardinal Brady which was from the | :35:14. | :35:24. | |
:35:24. | :35:35. | ||
Vatican's chief prosecutor in which she said - he said basically it is | :35:35. | :35:42. | |
clear that 1975, Father Brady acted promptly and with determination to | :35:42. | :35:47. | |
insure the allegations were believed and acted upon by his | :35:47. | :35:54. | |
superiors. Father Lombardi said that that statement was not | :35:54. | :36:01. | |
included in the documentary. In other words, the Vatican is still | :36:01. | :36:11. | |
:36:11. | :36:11. | ||
very much on the defensive on the whole sex abuse. Can we have asked | :36:11. | :36:15. | |
you time and time again today, and the BBC has been asking non-stop | :36:15. | :36:19. | |
today for the Catholic Church to appear in front of the people of | :36:19. | :36:23. | |
Northern Ireland, in front of the country and state their case. They | :36:23. | :36:28. | |
are no were to be seen. Now, you think how quickly the Catholic | :36:28. | :36:32. | |
Church have acted with people like Father Brian D'Arcy, who was | :36:32. | :36:38. | |
speaking out about the ordination of Women in the church, and he is | :36:38. | :36:44. | |
close down like that. Cardinal Brady, what we have the Catholic | :36:44. | :36:49. | |
Church reacted to him? How much energy has gone into him? | :36:49. | :36:52. | |
wouldn't for a moment disagree with you and the fact that they were | :36:52. | :37:00. | |
very quick to silence people, or control people like Father D'Arcy. | :37:00. | :37:05. | |
I think what we're talking about are two things. One is the horror | :37:05. | :37:10. | |
of what happened, and secondly then what should be done about this now. | :37:10. | :37:16. | |
It seems to me that a central point for several of your speakers is | :37:16. | :37:23. | |
that they believe Cardinal Brady should resign. I am a bit | :37:23. | :37:29. | |
astonished at the number of people who are not Catholic, who are | :37:29. | :37:33. | |
former Catholics, or who are traditionally hostile to the | :37:33. | :37:38. | |
Catholic Church who are suddenly concerned do have a good leader of | :37:38. | :37:45. | |
the Catholic Church. I would said that any organisation has the right | :37:45. | :37:52. | |
to appoint its own spokesperson or its own leader. Other people may | :37:52. | :37:57. | |
have an interest, but it is in the hands of the people who are members | :37:57. | :38:02. | |
of that organisation. Brendan, I want to give you the last word on | :38:02. | :38:08. | |
this tonight. Can I ask you what impact the abuse had on you as a | :38:08. | :38:17. | |
human being? You have had to live with that now for many years. | :38:17. | :38:26. | |
a difficult question to answer. It has ruined my life, to be honest. | :38:26. | :38:30. | |
It has affected the way it brought up my children and their | :38:31. | :38:40. | |
:38:41. | :38:43. | ||
relationship with my wife, at times. Cardinal Brady has insisted today | :38:43. | :38:51. | |
that he will not resign. What impact does that haven't you? | :38:51. | :38:57. | |
can't understand why he can't see his feelings. For him to stand | :38:57. | :39:02. | |
without resigning, I think that is further abuse at me. Not only of | :39:02. | :39:07. | |
use of meat, but the children, the hundreds of children but were | :39:07. | :39:13. | |
abused after 1975. That is the way I feel about that. Abuse, more | :39:13. | :39:20. | |
abuse. What would you say to him? Resign. Own up to your feelings, | :39:20. | :39:30. | |
:39:30. | :39:35. | ||
for once. We will close the text boat - the vote. Please don't | :39:35. | :39:45. | |
:39:45. | :39:49. | ||
This is not scientific and it is self-selecting and so on, but I'll | :39:49. | :39:57. | |
be interested if you can stay with this, just do you what they have | :39:57. | :40:05. | |
said. Please put your hands together for Brendan. | :40:05. | :40:13. | |
APPLAUSE. And please thank all of my guests | :40:13. | :40:23. | |
:40:23. | :40:36. | ||
She still loves You to Bits. Good night and gone bless and we hope to | :40:36. | :40:41. | |
see you again. Derek Acorah is coming up very soon indeed. | :40:41. | :40:45. | |
Remember that we do this show live for a reason, so you can get in | :40:45. | :40:55. | |
:40:55. | :41:17. | ||
As you know from the radio every day, if you want help you can get | :41:17. | :41:22. | |
in contact with me. There is currently a situation in Northern | :41:22. | :41:28. | |
Ireland in which gay people are being told they cannot give bloods | :41:28. | :41:33. | |
for life if they have ever had sex with another man. In the rest of | :41:33. | :41:37. | |
the UK every other health minister has lifted that ban. What does this | :41:37. | :41:47. | |
:41:47. | :41:47. | ||
say to gay people 30 years after homosexuality was legalised here. | :41:47. | :41:51. | |
Peter is a gay man living and working in Belfast. If you live | :41:51. | :41:55. | |
anywhere else in the UK she would qualify to donate blood, something | :41:55. | :42:01. | |
he wants to do. I feel very strongly about this. I represent | :42:01. | :42:05. | |
many gay men in Northern Ireland that live their lives | :42:05. | :42:08. | |
responsibility and we should be able to have the right to give | :42:08. | :42:14. | |
blood, because blood is in short supply. Peter agreed to undergo a | :42:14. | :42:18. | |
series of blood tests for the show with the view to becoming a donor. | :42:18. | :42:24. | |
He has been tested for HIV and other blood infections, and the | :42:24. | :42:34. | |
:42:34. | :42:45. | ||
results are in. Here we go! Clean Back in September, our Health | :42:45. | :42:49. | |
Minister decided he would go against the rest of the UK and | :42:49. | :42:56. | |
repeal a lifetime ban on gay men giving blood. We have seen a 300 % | :42:56. | :43:03. | |
increase in HIV so the problem has not gone away. There is caution and | :43:03. | :43:08. | |
then there is caution. Experts estimate the actual probability of | :43:08. | :43:13. | |
an HIV infected donation entering the blood supply to be as low as | :43:13. | :43:20. | |
one in 4 million donations. Less likely than Mr Poots being killed | :43:20. | :43:29. | |
by a bolt of lightning or catching the play! We are not clear how the | :43:29. | :43:36. | |
Minister are right to a different decision. The risk is negligible. | :43:36. | :43:43. | |
We already know what Edwin Poots thinks of homosexuality. They it is | :43:43. | :43:53. | |
:43:53. | :43:53. | ||
abominable. Accused of letting his own influence affect public policy, | :43:53. | :43:59. | |
he has stated a spectacular U-turn. He said he was back to thinking | :43:59. | :44:06. | |
about it and was taking further advice. We have seen contrary | :44:06. | :44:11. | |
evidence. I think it would be and the public interest. Six months on | :44:11. | :44:21. | |
:44:21. | :44:27. | ||
Tell me if you think this is a far so or not. Edwin Poots will let | :44:27. | :44:32. | |
this man do it in Belfast, but if the same man -- man went to | :44:32. | :44:37. | |
anywhere else and the UK, the NHS would not give any notice to | :44:37. | :44:42. | |
whether he was in gay or straight. I would just like to ask the | :44:42. | :44:49. | |
Minister, what makes him different? The Ministers and Scotland and | :44:49. | :44:59. | |
:44:59. | :45:04. | ||
Wales and England, what makes him The reality is, we get blood from | :45:04. | :45:09. | |
the rest of the UK regularly when we are short and Northern Ireland, | :45:09. | :45:14. | |
of blood which obviously could have come from a gay man. We got that | :45:14. | :45:20. | |
nearly 150 units last year. So, Minister, is it risky or not? | :45:20. | :45:27. | |
have just given a pint of my blood. It was such a civilised experience. | :45:27. | :45:32. | |
Not one question about my sexuality. It is something that I feel proud | :45:32. | :45:41. | |
about doing. My blood could possibly be on its way to you | :45:41. | :45:44. | |
sometimes in and I hope you enjoyed it and I hope it saves someone's | :45:44. | :45:52. | |
life. -- enjoyed it. A have been trying to get the Minister to | :45:52. | :45:59. | |
explain himself, but on the radio and now for the television. -- both | :45:59. | :46:08. | |
on the radio. Why is he not talking to me about this? Our production | :46:08. | :46:12. | |
team has been on to the Department of Health all week, offering him an | :46:12. | :46:20. | |
interview, any time or any place. That is the Belfast Trust. And | :46:20. | :46:25. | |
lightness about the risks. -- enlighten us about the risks. Guess | :46:25. | :46:33. | |
what? They would not give us a single interview. Why not? Here is | :46:33. | :46:37. | |
the score. There is simply no way they are going to fob me off. It is | :46:37. | :46:47. | |
:46:47. | :46:51. | ||
Back in Belfast, p to present himself to give blood at the City | :46:51. | :46:55. | |
Hospital, armed with his clean bill of health. Here is what happened | :46:55. | :47:05. | |
:47:05. | :47:06. | ||
next. Hello, Peter. Hello! It is good to see you. How do you feel? | :47:06. | :47:16. | |
:47:16. | :47:17. | ||
Horrendous. I have just been refused by one of the most | :47:17. | :47:21. | |
informative and nicest doctors I have ever seen. They were so | :47:21. | :47:29. | |
apologetic. You are crying. I feel physically sick. I had been treated | :47:29. | :47:37. | |
as if I have something wrong with me. It is a complete disgrace that | :47:38. | :47:43. | |
there is a man sitting in an office dictating and stopping me from | :47:43. | :47:48. | |
performing a right of mind to give blood. It is not one person, Peter. | :47:48. | :47:54. | |
He has got support. I do not care. I do not care how much support he | :47:54. | :48:04. | |
:48:04. | :48:07. | ||
has. I have been refused. How does Well, obviously, we are very | :48:07. | :48:15. | |
interested to hear what the health Minister has to say about this. | :48:15. | :48:25. | |
:48:25. | :48:41. | ||
Please welcome the Health Minister, Hello, Edwin Poots. Hello! Well, | :48:41. | :48:44. | |
the Health Minister decided he could not make him sub available | :48:44. | :48:49. | |
for you, ladies and abdomen. - Trevor could not make himself | :48:49. | :48:55. | |
available. He sent a -- he could not just make himself available. He | :48:55. | :49:05. | |
:49:05. | :49:16. | ||
How do you feel about a man crying on television? And, obviously, | :49:16. | :49:20. | |
another Minister came men and got a hard time from the people but they | :49:20. | :49:23. | |
thought their case because they believed in it. Let me just hear | :49:24. | :49:33. | |
how much passion you have in your case tonight. Let me hear it. I can | :49:33. | :49:38. | |
hear you loud and clear, loud and clear. Let's see what do you think | :49:38. | :49:46. | |
in the audience tonight. Hello, right and the very back. I have, | :49:46. | :49:52. | |
sexual friends. Nothing would stop me taking -- I have homosexual | :49:52. | :49:56. | |
friends. Nothing would stop me taking their blood. A would you | :49:56. | :50:03. | |
like to ask the Minister? What is your reaction? Leads let him | :50:03. | :50:13. | |
:50:13. | :50:26. | ||
I have a question for the Minister! It one of his family members needed | :50:26. | :50:31. | |
blood and the only blood that was available was from a gay person, | :50:31. | :50:37. | |
would he let them die or would he let them take their blood? Let the | :50:37. | :50:47. | |
:50:47. | :50:50. | ||
minister's speech! -- let the I will let the Minister speak when | :50:50. | :50:59. | |
he is ready. Let us hear it. Loud and clear, Minister. He is refusing | :50:59. | :51:06. | |
to tell us what the evidence is. In the film, the Minister said that | :51:06. | :51:10. | |
the problem is of by 300 % and this is why he does not want gay men | :51:11. | :51:16. | |
donating blood. We are spreading to the Advisory Board on blood and | :51:16. | :51:22. | |
tissue. Hello to you, Richard. Is the Minister of right? Does this | :51:22. | :51:29. | |
increase in risk, how significant is it? First of all, I am not | :51:29. | :51:33. | |
actually from the Organisation but I am a member of the advisory group | :51:33. | :51:37. | |
that was set up to look at the evidence, and I know that they may | :51:37. | :51:41. | |
not want to argue with a Minister, but the important thing is that we | :51:41. | :51:46. | |
look to the evidence for a change in the rules in relation with | :51:46. | :51:52. | |
homosexual men donating blood, and the change from a prominent | :51:52. | :51:58. | |
exclusion to a deferral for a year was a reasonable thing to do and | :51:58. | :52:02. | |
the additional risk was really negligible. It was something | :52:02. | :52:11. | |
between an extra positive donation every 20 years and every 450 years. | :52:11. | :52:18. | |
We did not think that that was a significant change. Thank you very | :52:18. | :52:28. | |
:52:28. | :52:28. | ||
much. Give him a round of applause. I will tell you what Edwin Poots, | :52:28. | :52:32. | |
when you want to share the expert advice that you have that all of | :52:32. | :52:36. | |
these people are paying for, they are paying for your experts, maybe | :52:36. | :52:43. | |
the experts can come here, and maybe the public can hear what is | :52:43. | :52:47. | |
informing your decision-making process. My next Ness says that he | :52:47. | :52:53. | |
first knew he had psychic abilities when he saw the ghost of his dead | :52:53. | :53:01. | |
grandfather. It is the Star of David. Is he Jewish? Is the Jewish, | :53:01. | :53:11. | |
San? Is the Jewish? Issie Jewish? Robert? -- is he Jewish? Robert? | :53:11. | :53:21. | |
:53:21. | :53:23. | ||
Robert? After playing for Liverpool Football Club, there was a great | :53:23. | :53:29. | |
message from the on. He is probably the UK's most famous spiritual | :53:29. | :53:34. | |
medium for supper ladies and gentlemen, please welcome, Derek | :53:34. | :53:44. | |
:53:44. | :53:45. | ||
Acorah! -- the UK's most famous spiritual medium. Let's cut to the | :53:45. | :53:55. | |
:53:55. | :53:55. | ||
chase. You are 80 Tom -- magician? No, I am not. You are taking | :53:55. | :53:59. | |
advantage of wardrobe full -- 1 rural people. I am most certainly | :53:59. | :54:09. | |
:54:09. | :54:10. | ||
not. If my family were the people to go by and the people to listen | :54:10. | :54:16. | |
to... My dad and brothers and sisters, they all know me. If you | :54:16. | :54:21. | |
spoke to them, they would say that these things would make me be | :54:21. | :54:29. | |
accused of being an actor. You are a shy man. My grandmother, who was | :54:29. | :54:35. | |
before me, she said when I was it that a boy, she said I would be | :54:35. | :54:41. | |
flamboyant. She said I would be larger than life. But it is the | :54:41. | :54:46. | |
personality. I wish I had so much time with you but there is a big | :54:46. | :54:51. | |
debate. I am trying to consolidate what I want to say to you in just a | :54:51. | :54:58. | |
few minutes. Do you really think you can deliver for people? | :54:58. | :55:04. | |
heart of hearts, I'd do. I'd do it daily. If I could not do it, I | :55:04. | :55:12. | |
would not do it. I would not be doing it for the past 34 years. | :55:12. | :55:20. | |
is talking to you? My guide, Sam. He is that? He is alive, but he is | :55:20. | :55:27. | |
in the world of spirits. What is it like for people to laugh at you? | :55:27. | :55:35. | |
That is OK. It is not morbid. are laughing because, presumably, | :55:35. | :55:40. | |
they do not believe you. Maybe it is because they have not had a | :55:40. | :55:44. | |
spiritual experience. Had they just one experience, it would change | :55:44. | :55:49. | |
their way of thinking, with respect, the way of thinking and the way | :55:50. | :55:56. | |
they look at different things. second row, go ahead. You are | :55:56. | :56:00. | |
laughing yourself to the bank. You have been in the business 34 years | :56:00. | :56:05. | |
because you are making money. You are preying on the honourable | :56:05. | :56:12. | |
people. There are people who have had a break up of a marriage and | :56:12. | :56:16. | |
they are coming to you for help. It would be funny if it was not so | :56:16. | :56:26. | |
:56:26. | :56:29. | ||
scary what you do to people. When I first started doing readings for | :56:29. | :56:34. | |
people, I virtually made myself and my family bankrupt after two years | :56:34. | :56:41. | |
because I did not charge enough money to drop a wager. Than the | :56:41. | :56:47. | |
money started rolling in! Know it did not. In all of the years that I | :56:47. | :56:51. | |
have worked in television, I did not sign a contract with any | :56:51. | :56:57. | |
network where Derek Acorah has done anything else. How much do you | :56:57. | :57:05. | |
charge? In what? For a Reading. do not do a reading. I sat doing | :57:05. | :57:12. | |
readings 15 years ago. At the very back. -- I stopped doing readings. | :57:12. | :57:20. | |
I am a medium. Can you see anybody in this audience tonight? Can you | :57:20. | :57:25. | |
see anybody from the spiritual world? Yes, I can see a lot of | :57:25. | :57:34. | |
people. The spirit people, actually, they develop when they wish to. | :57:34. | :57:43. | |
the front. Are you going to get an A 18 Reading if it is not too much | :57:43. | :57:53. | |
:57:53. | :57:55. | ||
but there? Maybe we do not have any money on us. There is no charge! | :57:55. | :58:02. | |
Can I just finish. I do not shout about this. I have been doing this | :58:02. | :58:12. | |
for nearly 20 years. I have gone into hospices across the UK. Once | :58:12. | :58:18. | |
again. I will be fair to you tonight. I know you. I know that | :58:18. | :58:26. | |
you will understand because of the child abuse story. We need De -- we | :58:26. | :58:31. | |
need to give me time to breathe. Here is what I want to do. I want | :58:31. | :58:35. | |
you to come on to the radio tomorrow morning and for us to have | :58:35. | :58:39. | |
the space and time to reveal what you feel. Ladies and gentlemen, | :58:39. | :58:48. | |
please find Derek Acorah. -- please and thank Derek Acorah. This is the | :58:48. | :58:58. | |
:58:58. | :59:04. | ||
taxed result tonight. Let's see the 986 % of beer -- 96 % of US said | :59:04. | :59:07. | |
that Cardinal Brady should resign. You are a reaction to that, | :59:07. | :59:16. | |
branding? That is justice. That is how people are feeling. You have | :59:16. | :59:22. |