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the Maze beer shrine to Bobby Sands? Also in the programme, from the | :00:10. | :00:20. | |
streets of Belfast, will this man turn heads on The Voice? He is life | :00:20. | :00:27. | |
in the studio tonight, ladies and gentlemen. Is it OK for a mother to | :00:27. | :00:33. | |
pay for her disabled son to lose his virginity? We will debate it. Find | :00:33. | :00:43. | |
:00:43. | :01:11. | ||
Blocks, Long Kesh. Many names but one purpose, to imprison thousands | :01:11. | :01:16. | |
of Republican and Loyalist prisoners throughout the Troubles. 13 years | :01:16. | :01:20. | |
from its closure, the site is once again causing controversy. Because | :01:20. | :01:25. | |
planning permission has been granted for a controversial peace building | :01:25. | :01:28. | |
and conflict resolution centre but some unionists are concerned the one | :01:28. | :01:33. | |
remaining H Block and the prison hospital where Bobby Sands and nine | :01:33. | :01:36. | |
other hunger strikers died will become a republican shrine. Let's | :01:36. | :01:41. | |
discuss this tonight. The leader of the Ulster Unionist Party Mike | :01:41. | :01:47. | |
Nesbitt is with us. From London, Jeffrey Donaldson is with this, too. | :01:47. | :01:53. | |
Mike, tell us why you are opposed to this. We are in favour of developing | :01:53. | :02:01. | |
the Maze. It is 360 acres. It can generate huge investment. Thousands | :02:01. | :02:05. | |
of jobs. But when it comes to the peace centre, there are three | :02:05. | :02:12. | |
questions we need to ask. One, should we have one? Too, if yes, | :02:12. | :02:16. | |
what is its purpose? And only then should we ask question three, where | :02:16. | :02:22. | |
should it be? It appears we have gone to rest and three. And we've | :02:22. | :02:25. | |
decided for an inexplicable reason for the most divisive plot of land | :02:25. | :02:30. | |
in the whole of Northern Ireland. If it is about a peace Centre and | :02:30. | :02:34. | |
bringing people together, why have we chosen the most divisive bit of | :02:34. | :02:40. | |
land that splits cars? But you don't know if you are against or for it. | :02:40. | :02:45. | |
am not for it at the Maze. I am not for the peace centre at the Maze. | :02:45. | :02:51. | |
matter what you will never supported at the Maze? I will not. We have not | :02:51. | :02:57. | |
had consultation with innocent victims. Something like two dozen | :02:57. | :03:01. | |
prisoner groups have been consulted about this. Innocent victims have | :03:01. | :03:08. | |
not been consulted about this. The CCE a have come forward with our | :03:08. | :03:12. | |
schoolchildren's curriculum and exams have been consulted on | :03:12. | :03:15. | |
multiple occasions. Does that tell you schoolchildren are going to be | :03:15. | :03:19. | |
forced to visit this site in the Maze? Jeffrey Donaldson, is that | :03:19. | :03:26. | |
true? That victims were not consulted about this? It is | :03:26. | :03:31. | |
absolutely not true. Mike comes late to the game. The question of should | :03:31. | :03:37. | |
we have a peace centre was looked at in great detail. There were many | :03:37. | :03:40. | |
meetings with victims groups and individual victims and I myself have | :03:40. | :03:45. | |
conducted some of those meetings. What is he talking about than? | :03:45. | :03:50. | |
You'll have to ask him. It is false to suggest there has been no | :03:50. | :03:55. | |
meetings and no consultations with victims. He is a list. 26 with | :03:55. | :04:01. | |
prisoner groups. No mention of the Southeast Fermanagh foundation. . . | :04:01. | :04:10. | |
Where is that from? This list has come from an official group. I was a | :04:10. | :04:15. | |
minister before Mike got involved. I met many of the victims groups and | :04:15. | :04:20. | |
we discussed the Maze issue. I've been to Tyrone, I've been to other | :04:20. | :04:24. | |
parts of Northern Ireland in recent weeks and months to discuss this | :04:24. | :04:30. | |
very issue. So Mike is being disingenuous. It is not true victims | :04:30. | :04:34. | |
have not been consulted because they have. And we know they have | :04:34. | :04:38. | |
concerns, concerns we are seeking to address. The question I want to ask | :04:38. | :04:42. | |
Mike is if he is opposed to the peace centre being at the Maze, | :04:42. | :04:47. | |
bearing in mind it is a new building, not within the retained | :04:47. | :04:51. | |
buildings and the UUP, they supported this peace centre, not | :04:51. | :04:54. | |
just being at this site, but actually being in the H Block | :04:54. | :04:58. | |
itself. When the DUP became the largest party, we put a stop to | :04:58. | :05:04. | |
that. We made it clear we would not support the peace centre being in | :05:04. | :05:08. | |
those retained buildings. It is not that far away. It is still within | :05:08. | :05:16. | |
the grounds. So would be many other developments on that site. But the | :05:16. | :05:20. | |
others aren't controversial. Is your party happy for that to be at the | :05:20. | :05:27. | |
Maze site? So you are happy for that to happen? If you let me answer, why | :05:27. | :05:30. | |
did Mike not oppose the planning application for the peace centre | :05:30. | :05:36. | |
going at the Maze site? The first question any plan asks is is this | :05:36. | :05:40. | |
the right location? It is a valid planning objection to object to the | :05:40. | :05:45. | |
location of a proposed development. Not a single member of his party | :05:45. | :05:48. | |
objected to that planning application. Now he comes | :05:48. | :05:53. | |
afterwards, just as they did with the listing of the building, only | :05:54. | :06:03. | |
two politicians went to register an objection to those buildings... | :06:03. | :06:10. | |
is going to reply to you, Geoffrey! Is this me now? It is you.12th of | :06:10. | :06:15. | |
February, 2004, a sub group chaired by Edwin pollutes, it was the old -- | :06:15. | :06:21. | |
Ulster Unionists put forward the notion that we would not consider | :06:21. | :06:26. | |
the concept of part of the site being retained. We said that nine | :06:26. | :06:31. | |
years ago. What about now? You said it would be shrine. A shrine to | :06:31. | :06:37. | |
what? What was your headline? was the one person? You spell it | :06:37. | :06:42. | |
out. My concern is that people will make it a strike -- shrine to the | :06:42. | :06:48. | |
hunger strikers and prisoners. The focus is on the prison and the | :06:48. | :06:52. | |
prisoners. Now that is a story but it is not the same story as the | :06:52. | :06:56. | |
story of the Troubles. This will put an undue focus on prisoners who | :06:56. | :07:01. | |
were, after all, Victor makers, and not on the victims. I have also been | :07:01. | :07:06. | |
going around the country listening to victims. I would rather have a | :07:06. | :07:12. | |
matchbox full of truth than an �18 million shiny building full of | :07:12. | :07:18. | |
lies. So, Jeffrey Donaldson, is the DUP going to accept the shrine? | :07:18. | :07:23. | |
course not, Stephen. I lost members of my family murdered by the IRA, I | :07:23. | :07:30. | |
lost comrades who had served with me to the IRA. I remind Mike it was his | :07:30. | :07:34. | |
party when they were in the first Minister 's office, David Trimble, | :07:34. | :07:37. | |
who brought forward the definition of a victim which equates what he | :07:37. | :07:42. | |
describes as the victim maker with the innocent victims. It is very | :07:42. | :07:47. | |
well for him to say he is against it, but his party equated the | :07:47. | :07:52. | |
victims with those very prisoners. He defined them all. His party | :07:52. | :07:57. | |
defined them all as victims. Spell it out, what is the H Block and the | :07:57. | :08:04. | |
hospital going to be? It is not going to be anything. It is there, | :08:04. | :08:08. | |
it is listed, it is not going anywhere. Unfortunately, that is the | :08:09. | :08:14. | |
case... What is it going to be?The peace centre is a new building, | :08:14. | :08:18. | |
designed by an architect who designed the memorial to the victims | :08:18. | :08:23. | |
of terrorism at 911 in New York. He is not going to design a shrine to | :08:23. | :08:27. | |
terrorism and the peace centre will be the focus for building peace in | :08:27. | :08:31. | |
Northern Ireland. It will not be about glorifying terrorism. The H | :08:31. | :08:36. | |
Block and the hospital, will you ban tourists from visiting than? Nothing | :08:36. | :08:39. | |
has been agreed about what will happen with those buildings. They | :08:39. | :08:47. | |
are empty. What about the public? No agreement has been reached at this | :08:47. | :08:55. | |
stage as to any future use of those buildings. The DUP has agreed -- | :08:55. | :09:05. | |
vetoed plans with the buildings and we will not glorified terrorism. We | :09:05. | :09:08. | |
are absolutely crystal clear, and I can give that commitment on this | :09:08. | :09:15. | |
programme this evening, we will not support, condo in or in any sense | :09:15. | :09:18. | |
agreed to anything that would make those buildings a shrine to | :09:18. | :09:21. | |
terrorism and we can prevent it because we have the strength in the | :09:21. | :09:28. | |
Assembly. The planning application is through. For the peace centre! | :09:28. | :09:33. | |
This is going to be built, money is going to be spent, so let's see what | :09:33. | :09:42. | |
Sinn Fein, if they agree with your words. Let's go to our studio. Now, | :09:42. | :09:52. | |
:09:52. | :10:10. | ||
text us. Raymond McCartney is in our Foyle studio. He is from Sinn Fein. | :10:10. | :10:14. | |
Obviously, Raymond, this whole issue is so important to you, given your | :10:14. | :10:20. | |
past. Let's remind ourselves, it would be worthwhile to do so, let's | :10:20. | :10:24. | |
remind ourselves, if we can, of how important it has been to you and | :10:24. | :10:28. | |
what I want you to do at home tonight, if you are text in your | :10:28. | :10:34. | |
calling, I want you to tweeters as well, let's have a look at this. | :10:34. | :10:42. | |
are prepared to die, we are special prisoners. You've just heard Jeffrey | :10:42. | :10:47. | |
Donaldson say there is no way it will be a shrine to hunger strikers. | :10:47. | :10:54. | |
You will one of those hunger strikers. The whole concept of a | :10:54. | :10:59. | |
shrine is a misnomer. Right from the moment it closed, there was a | :10:59. | :11:02. | |
discussion about how best to optimise the use of the site and | :11:02. | :11:10. | |
Republicans have always argued it is a site of historical significance, | :11:10. | :11:13. | |
the site should be preserved, and there should be a dialogue on how to | :11:13. | :11:18. | |
do it, and that is what has unfolded. In recent weeks, we have | :11:18. | :11:20. | |
seen the latest stage of that process with a planning application | :11:20. | :11:26. | |
approved, and the remarkable thing about it, and I was on the Long Kesh | :11:27. | :11:31. | |
develop and group, is that all the developers have all said the best | :11:31. | :11:37. | |
way to optimise the development was to ensure the historical legacy was | :11:37. | :11:41. | |
preserved. You can hope all you like but Jeffrey Donaldson reaffirmed | :11:41. | :11:46. | |
again on this programme there is no way he will support or condone it. | :11:46. | :11:51. | |
The possibility remains the DUP will ban it from being open to the | :11:51. | :11:58. | |
public. Let's deal with it in terms of the fact. At present, there is | :11:58. | :12:03. | |
planning permission and approval for the new building to go ahead. | :12:03. | :12:08. | |
is the new building. The peace centre. What has got us to where we | :12:08. | :12:12. | |
are today is a process of dialogue and I think we are continuing that | :12:12. | :12:19. | |
dialogue and we can achieve a preservation of the site, historical | :12:19. | :12:27. | |
preservation, and people can have time and space for their story. | :12:27. | :12:30. | |
band for the public, the DUP will not tolerate the public going into | :12:30. | :12:36. | |
it. The old prison site. We will have to deal with that at the time. | :12:36. | :12:42. | |
It is on the table now. Anyone who has examined the site over the last | :12:42. | :12:45. | |
couple of years have all said it should be a place open to the | :12:45. | :12:52. | |
public... To tell them what story?A number of stories. What would your | :12:52. | :12:58. | |
story be? My story would be simple. I was a republican, I was part of | :12:58. | :13:03. | |
the Republican family, I was a prisoner in Long Kesh, and I was a | :13:03. | :13:05. | |
prisoner in Long Kesh, and I'm conscious other people have other | :13:05. | :13:12. | |
stories. But we shouldn't fear for the time and space to tell our | :13:12. | :13:17. | |
stories. Could you envisage your story being banned from that prison | :13:17. | :13:22. | |
site? It would be stupid for anyone when they were trying to tell | :13:22. | :13:25. | |
history or allow history to be told that they would come up with this | :13:25. | :13:29. | |
idea that a certain part of history will not be taught. It wouldn't | :13:29. | :13:34. | |
work, it hasn't worked before, it only happens when you postponed the | :13:34. | :13:38. | |
telling of history or allowing people to tell their story. There | :13:38. | :13:41. | |
will be no storytelling within the retained buildings, let's be clear | :13:41. | :13:50. | |
about that. Jeffrey Donaldson said that. People can come up with what | :13:50. | :13:53. | |
they think the definition of storytelling is. But people have to | :13:53. | :13:57. | |
be given the time and space. He said there will not be tour guides, they | :13:57. | :14:02. | |
will not say this is where Bobby Sands died, there will not be any | :14:02. | :14:05. | |
thing about Bobby Sands. That is people being prescriptive far too | :14:05. | :14:14. | |
early. There is a bit of a squabble going on. Mike needs reminding that | :14:15. | :14:22. | |
David Campbell headed up the first panel who examined the site, and the | :14:22. | :14:32. | |
:14:32. | :14:32. | ||
way forward was agreed by all. Actually, what Mr Campbell insisted | :14:32. | :14:42. | |
:14:42. | :14:42. | ||
he'd date, -- he did, the building was already listed, and he said he | :14:42. | :14:48. | |
campaigned against it, but the listed buildings came from direct | :14:48. | :14:55. | |
rule, not him. That is correct, and the panel which he chaired a greed | :14:55. | :14:59. | |
from the outset that there would be no selectivity, it was a whole | :14:59. | :15:04. | |
package or nothing. And when the National sports Stadium fell, the | :15:04. | :15:13. | |
whole package fell. I have those minutes for you. There is a man here | :15:13. | :15:17. | |
in the front in the black hat. don't think it should be the Maze | :15:17. | :15:25. | |
for peace shelter. I think it will become a shrine to terrorism. It | :15:25. | :15:32. | |
will overshadow what a peace Centre is all about. Why shrine to | :15:32. | :15:36. | |
terrorism? Why not let all stories be told and interpreted as you want | :15:36. | :15:42. | |
to? There are Republicans, loyalties, victims, and they all | :15:42. | :15:45. | |
need to tell their story. And I don't think the Maze is the right | :15:45. | :15:51. | |
place to do it. Why not? I think it will become a shrine to | :15:51. | :16:00. | |
republicanism. It will overshadow the peace process. Let's hear from | :16:00. | :16:06. | |
the guy here with your hand up. don't think that we can forget that | :16:06. | :16:13. | |
these events happened. Bobby Sands and the other hunger strike is a | :16:13. | :16:17. | |
renowned throughout the world. It will bring in many tourists. People | :16:17. | :16:23. | |
will make up their own minds, but it did happen and we can't forget it. | :16:23. | :16:30. | |
What does Bobby Sands mean to you? He was a member of the IRA, he | :16:30. | :16:35. | |
committed serious crimes, he went to prison and he starved himself to | :16:35. | :16:42. | |
dress -- to death under the duress of the RA leadership. I have made | :16:42. | :16:47. | |
clear that this should not be about eulogising any prisoner who was on | :16:47. | :16:53. | |
the site. Bobby Sands and the hunger strikers were not the only prisoners | :16:53. | :16:59. | |
to die in the Maze. Do you give in to a whole litany of thing? For | :16:59. | :17:03. | |
every prisoner, there was at least one and indeed many victims. We have | :17:04. | :17:07. | |
to be sensitive to their needs as well. We have got to recognise their | :17:07. | :17:12. | |
suffering. I want to give you a chance to back down from this in | :17:12. | :17:16. | |
case you want to reflect on it. also said on the Nolan radio show, | :17:16. | :17:19. | |
there would be someone they're saying, this is where Bobby Sands | :17:19. | :17:25. | |
died. There will be nothing inside the retained buildings that will | :17:25. | :17:30. | |
show where any prisoner died or was interred, because that is not what | :17:30. | :17:36. | |
this should be about. He is playing hardball. I think Woody has two | :17:36. | :17:43. | |
avoid is claims that he is under pressure from Mike Nesbitt. What we | :17:43. | :17:48. | |
have shown in the past ten years is that by a process of dialogue we can | :17:48. | :17:58. | |
:17:58. | :18:02. | ||
overcome these obstacles. Are you discussions about the development of | :18:02. | :18:07. | |
the Maze site. But we are absolutely clear, and I will reiterate what I | :18:07. | :18:10. | |
said. We will not countenance anything in the retained buildings | :18:10. | :18:16. | |
that would be a bout eulogising terrorists or glorifying terrorism. | :18:16. | :18:23. | |
I could not be clear on that. go to the retained buildings. There | :18:23. | :18:26. | |
are visitors from all over the world going to that present site, going to | :18:26. | :18:33. | |
that hospital. What story do you tell them inside the hospital? | :18:33. | :18:36. | |
haven't agreed any narrative as to what will or will not be said inside | :18:36. | :18:41. | |
the hospital, or any part of the prison site. If you go into the | :18:41. | :18:45. | |
former hospital at the moment, it is completely empty. There is no | :18:45. | :18:51. | |
intention to put anything inside it. We are not going to go down that | :18:51. | :19:00. | |
road full pop Serena Hamilton, where are you? You have a particular | :19:00. | :19:08. | |
reason you are here tonight. You lost your dad. I lost my dad to IRA | :19:08. | :19:18. | |
:19:18. | :19:18. | ||
terrorists. Two gunmen came in with balaclavas and shot him in the | :19:18. | :19:25. | |
back. One was a sawn off shotgun and, and a pistol. And how do you | :19:25. | :19:31. | |
feel about at the centre where all stories are told? I am not for this | :19:31. | :19:35. | |
peace Centre at all at the Maze, because I believe like many other | :19:35. | :19:40. | |
victims believe, that it will become a shrine to terrorism, to | :19:40. | :19:50. | |
republicanism in particular, but to terrorism. The Maze is a prison, and | :19:50. | :19:53. | |
you went to prison because you committed a crime, you committed | :19:53. | :20:02. | |
murder, and they should be no glorification to that site at all. I | :20:02. | :20:05. | |
believe that if they put that shrine there, people will tramp on the | :20:05. | :20:15. | |
graves of our loved ones. Lawrence, you are next Republican prisoner. | :20:15. | :20:21. | |
You were in 1976. You are a former hunger strike. How do you feel about | :20:21. | :20:26. | |
that? As a member of this audience has already said, the story of the | :20:26. | :20:36. | |
:20:36. | :20:37. | ||
hunger strike will live on long after all of us are gone. The place | :20:37. | :20:47. | |
:20:47. | :20:48. | ||
Long Kesh was opened by Unionists in 1971, and when use week to people, | :20:48. | :20:56. | |
-- when you speak to people, it was run by Britain. The whole thing from | :20:56. | :21:00. | |
the start, and I have it on the computer still, it was an inclusive | :21:00. | :21:05. | |
process. We contacted prison officers. From the very start, the | :21:05. | :21:13. | |
prison dominates the history of this country, and it dominated because it | :21:13. | :21:20. | |
you are hearing from the DUP that it is not go to dominate any story. You | :21:20. | :21:27. | |
will be able to Google it and find out in what cell Bobby Sands died. | :21:27. | :21:33. | |
Look at this lady beside you. Convince her, she lost her dad, that | :21:33. | :21:43. | |
:21:43. | :21:47. | ||
you too can sit down and share this. Speak to her now. I am not doing | :21:47. | :21:57. | |
:21:57. | :22:07. | ||
some soundbite for you. It is not a going on, and they have been going | :22:07. | :22:14. | |
on for a long time. Laurence McKeown, it is not a soundbite, it | :22:14. | :22:18. | |
is a real person sitting behind you, she lost her dad to the IRA, and I | :22:18. | :22:21. | |
am asking you to speak to her and try and convince her why your story | :22:21. | :22:31. | |
should be told as well. Why? There she is. Everybody's story should be | :22:31. | :22:41. | |
:22:41. | :22:41. | ||
told. I didn't lose my dad. He was murdered. My father didn't go out to | :22:41. | :22:47. | |
shoot anybody. He was an innocent, decent law-abiding man in a civilian | :22:47. | :22:52. | |
job when two gunmen went in and shot him in the back. Whatever propaganda | :22:53. | :22:57. | |
or whatever group you belong to, murder is murder, and murder is | :22:57. | :23:07. | |
:23:07. | :23:11. | ||
wrong, no matter where you come numerous people on different sides | :23:11. | :23:15. | |
in formed in different groups, security forces, Ulster defence | :23:15. | :23:24. | |
Regiment, RUC, IRA, whatever. There was a conflict. There was no | :23:24. | :23:27. | |
conflict. It was a terrorist campaign. It is wrong to murder | :23:27. | :23:36. | |
people. That is not my view. Then you are saying it is all right to go | :23:36. | :23:46. | |
:23:46. | :23:52. | ||
out and murder people? You murdered that this isn't some project that is | :23:53. | :23:57. | |
up in the sky. Landing permission has been given. There is money that | :23:57. | :24:02. | |
will be spent on the grant will be lost. And the question is, can it | :24:02. | :24:12. | |
:24:12. | :24:12. | ||
happen at that site? When you hear this level of anger? The irony, | :24:12. | :24:19. | |
going back to 2002, it was the idea of a site that would broaden it out | :24:19. | :24:24. | |
to be more than just about a hunger strike. It is about learning from | :24:24. | :24:29. | |
the history of it and the history of that site. So to me it is ironic | :24:29. | :24:33. | |
that the Unionists are saying, don't have it. If you don't have the | :24:33. | :24:43. | |
:24:43. | :24:48. | ||
centre, what you are left with is a Northern Ireland is trying to move | :24:48. | :24:53. | |
on. Instead of living in the past, why not just knock it down | :24:53. | :25:00. | |
completely. You can't do that. It would be illegal to knock that | :25:00. | :25:06. | |
building down. You can't have it as a shrine to any paramilitary group. | :25:06. | :25:11. | |
It is totally wrong. That is in the past. Northern Ireland is trying to | :25:11. | :25:16. | |
move forward. If you are picking up the phone tonight, you will find the | :25:16. | :25:26. | |
:25:26. | :25:26. | ||
numbers on your screen. You can just see and hear tonight | :25:26. | :25:31. | |
how big an issue this is. How do you think it should be resolved? | :25:31. | :25:37. | |
Many of the speakers are a microcosm of a fractured and divided society. | :25:37. | :25:41. | |
But there are a number of reasons before you even get near the pollen | :25:41. | :25:48. | |
ticks of this that it should go ahead. It is a massive public | :25:48. | :25:53. | |
investment that is giving to create many jobs. -- going to create many | :25:53. | :25:59. | |
jobs. So it should be very seriously considered from that point of view. | :25:59. | :26:06. | |
And you lost your mum to the UVF. You honestly saying that jobs should | :26:06. | :26:11. | |
be in the same sentence as pain and anguish? Know, and I am just coming | :26:11. | :26:17. | |
to the main reason I think it should go ahead. We can use these verbs, | :26:17. | :26:22. | |
and I suppose there is no other verb, murder is murder. My mother | :26:22. | :26:27. | |
was murdered along with a young policeman. I subsequently became a | :26:27. | :26:35. | |
great friend of David Ervine, who was offering analysis to the same | :26:35. | :26:40. | |
organisation that murdered her. In many respects, the man that I got to | :26:40. | :26:45. | |
know, I have to ask your audience, do you think he was a criminal? I | :26:45. | :26:54. | |
don't. I think most people who were in this jail, over 25,000 over the | :26:54. | :26:57. | |
years, the vast majority of them would never have seen the inside of | :26:57. | :27:03. | |
a jail in a normal society, and we have to acknowledge that we have a | :27:03. | :27:06. | |
different perception of this. thank you. | :27:06. | :27:12. | |
Mike Nesbitt, but those people who would accuse you of playing to the | :27:12. | :27:15. | |
gallery tonight, they would also remind you that you were in favour | :27:15. | :27:23. | |
of releasing the prisoners. All the parties that came into the Belfast | :27:23. | :27:28. | |
agreement went with that, but it wasn't new. 438 prisoners had | :27:28. | :27:35. | |
already been released early. So if you port -- support the principles | :27:35. | :27:40. | |
on being released... Arisen to single ex-prisoner on the streets | :27:40. | :27:44. | |
today who would still be in prison if we hadn't had early release. It | :27:44. | :27:49. | |
is over. But if you support the principle of early release, wide to | :27:49. | :27:52. | |
support the principle of everyone telling their story where it | :27:52. | :27:57. | |
happened, at the relevant site? Because everybody's story isn't | :27:57. | :28:05. | |
about being a prisoner in the Maze. Most people's stories, and I'm not | :28:05. | :28:09. | |
saying don't tell those stories, I'm saying don't tell them on the most | :28:09. | :28:19. | |
:28:19. | :28:21. | ||
divisive plot of land we have got. So lose the ground if you have to? | :28:21. | :28:25. | |
We don't have to lose the ground. More people per square mile were | :28:25. | :28:33. | |
killed in north Belfast than any other consistency. -- constituency. | :28:33. | :28:39. | |
So if Bobby Sands' death and those like him were going to be marked, | :28:39. | :28:45. | |
where would be acceptable to you? You would have to agree a narrative, | :28:45. | :28:48. | |
and they have gone to an agreement about building a centre without | :28:48. | :28:54. | |
knowing what is good to be in it. is like building a home and then | :28:54. | :29:02. | |
asking how many bedrooms it has. Where would it be acceptable to Mark | :29:02. | :29:07. | |
Bobby Sands? You would have to tell the entire story. It is about more | :29:07. | :29:14. | |
than prisoners and Victor makers. I do not expect that there would be | :29:14. | :29:19. | |
official tour guides saying, this is the bed where the sainted Bobby | :29:19. | :29:23. | |
Sands gave up his life. Can't we have two alternative | :29:23. | :29:28. | |
stories? What happens when a coachload of rich and influential | :29:29. | :29:36. | |
Irish Americans get off, and they bring flowers to commemorate the | :29:36. | :29:39. | |
hunger strikers? Do we have to call in the water | :29:39. | :29:44. | |
cannon? You can pick up the phone tonight if | :29:44. | :29:54. | |
:29:54. | :30:05. | ||
Now, just before we go on, I want to share something with you that | :30:05. | :30:09. | |
happened on the radio show this week. Luckily the cameras were there | :30:09. | :30:13. | |
to actually pick this up. You see, Vinnie, he works on the radio show | :30:13. | :30:21. | |
as well, and he thought it would be quite cool, a good idea, to surprise | :30:21. | :30:31. | |
:30:31. | :30:31. | ||
me with a 14 foot- in the studio. It wasn't funny. I didn't find it funny | :30:31. | :30:39. | |
at all. I turned the tables on him. So, you've brought a snake in? | :30:39. | :30:44. | |
all about facing your fears. This is a major news programme, I shouldn't | :30:44. | :30:54. | |
:30:54. | :31:01. | ||
have live snakes in the studio. SCREAMS. You idiot. I'm changing my | :31:01. | :31:08. | |
mind, this was a silly idea. Oh, my God! I might be sick. You are | :31:08. | :31:18. | |
:31:18. | :31:21. | ||
wrapping that around your neck. I am going to be sick. SCREAMS. Did you | :31:21. | :31:27. | |
know fear can hold you back? If you face your fear... It is disgusting, | :31:27. | :31:34. | |
it is not like heights. You are not food, this has just eaten two | :31:34. | :31:44. | |
:31:44. | :31:46. | ||
rabbits. I don't... ! OK, OK, you keep hold of the head. I don't like | :31:46. | :31:56. | |
:31:56. | :31:57. | ||
it. I've got 25 years of working with these. I've been bitten more by | :31:57. | :32:04. | |
my dogs than by my snake. So you've been bitten by the snake? Could I | :32:04. | :32:14. | |
:32:14. | :32:18. | ||
speak to you outside? No! This is not funny. No! Brian! The head is | :32:18. | :32:28. | |
:32:28. | :32:30. | ||
moving towards me. That was Vinnie, ladies and gentlemen. | :32:30. | :32:34. | |
That's what you get for trying to turn the tables on me. If you do | :32:34. | :32:39. | |
want to let him know how much of a wuss he is, you've got my phone? | :32:39. | :32:47. | |
Yes. You can phone him, and even better still, if you've got a video | :32:47. | :32:53. | |
that you think can beat that, we will bring you down and we will | :32:53. | :32:59. | |
stick it on the telly. You can e-mail it to us. Send us your | :32:59. | :33:03. | |
videos, we can get them on the telly. | :33:03. | :33:09. | |
Now, up until a few weeks ago, my next guest was making a few quid | :33:09. | :33:13. | |
busking in Belfast in between studying for his A-levels but after | :33:13. | :33:17. | |
the appearance on the BBC's The Voice, 18-year-old Conor Scott has | :33:17. | :33:27. | |
:33:27. | :33:27. | ||
Apology for the loss of subtitles for 181 seconds | :33:27. | :36:29. | |
me, you're my sweetheart. I belong with you, you belong with me, you're | :36:29. | :36:34. | |
my sweetheart. I belong with you, you belong with me, you're my | :36:34. | :36:38. | |
sweetheart. I belong with you, you belong with | :36:38. | :36:48. | |
:36:48. | :37:07. | ||
you. That's a long way from busking. It's only round the corner from | :37:07. | :37:14. | |
here! It's written all over your face, your loving it. It's not bad. | :37:14. | :37:23. | |
It is a bit hectic, since, you know, three or four weeks ago, and knowing | :37:23. | :37:27. | |
that everything was happening, because this was done a couple of | :37:27. | :37:31. | |
months before, pre-recorded, so I had to keep it quiet. It has now | :37:31. | :37:36. | |
blown up. I am trying to soak it all in and enjoy it as much as I can and | :37:36. | :37:43. | |
get as much as I can from it. your enthusiasm is infectious. The | :37:43. | :37:47. | |
reason you are so enthusiastic is because it is genuine. This is what | :37:47. | :37:56. | |
you want to do from how old? Since I probably figured out music was the | :37:56. | :38:01. | |
only thing that I really had a proper passion for. Since I was | :38:01. | :38:04. | |
playing the guitar, since I was nine, I've been trying to sing since | :38:04. | :38:11. | |
I was 16. Since going to the street sand getting the support and from | :38:11. | :38:17. | |
there, it is Giggs and everything. You said to me earlier on today when | :38:17. | :38:24. | |
we met, you said something strange. You said, this is the only thing I | :38:24. | :38:30. | |
really have going for me. What did you mean? Everything that I do and | :38:30. | :38:35. | |
everything that I have planned to do, it is gearing towards music. | :38:35. | :38:41. | |
Even the A-level subjects. And that plan, the planned to go to | :38:41. | :38:48. | |
university, I am taking a year out. Of course. Everything I do and I | :38:48. | :38:55. | |
put-in, I try to put 100% effort in. You've got to work hard, it is | :38:55. | :39:02. | |
difficult to get a break. So, you started busking? That's it. It | :39:02. | :39:08. | |
started from whenever I was in my GCSE class. My mate said, do you | :39:08. | :39:15. | |
want to sing a few tunes and we made 20 quits. It was, like, happy days! | :39:15. | :39:20. | |
It got me some food on the way home. And it evolved from there. I ended | :39:20. | :39:29. | |
up going out and busking by myself. From the streets of Belfast earning | :39:29. | :39:33. | |
20 quid, you're finding yourself sitting in a massive BBC studio, | :39:33. | :39:37. | |
across the water, and you're panicking one of those chairs needs | :39:37. | :39:43. | |
to turn around. I wasn't thinking about that. I just want to play | :39:44. | :39:51. | |
music. There must have been a moment, when Danny Swanson around, | :39:51. | :39:59. | |
that must have... I didn't catch it. I was trying to Intel Dutch, I was | :39:59. | :40:04. | |
so overwhelmed, I quoted in the corner of my eye, and I'm singing, | :40:04. | :40:14. | |
:40:14. | :40:14. | ||
and I go like that. What did it feel like? Properly amazing. The fact I | :40:14. | :40:21. | |
am through with Danny, he knows me, I am getting to know him, it is | :40:21. | :40:27. | |
being part of the whole show, it is a great experience. What is your | :40:27. | :40:33. | |
dream? Trust and have a living as being a musician, playing gigs. And | :40:33. | :40:38. | |
recording songs, and hopefully people would want to join with me. | :40:38. | :40:44. | |
That is all I want. Do you know what I love about the opportunities the | :40:44. | :40:48. | |
BBC has given me to do a local show like this? It is basically that we | :40:48. | :40:53. | |
can have people like you in this studio because what is really | :40:53. | :40:58. | |
important is we talk about what is wrong in Northern Ireland, but the | :40:58. | :41:03. | |
enthusiasm, the optimism and people that are driven, like you, whether | :41:03. | :41:08. | |
or not you make it, stayed driven and believe in yourself. And we will | :41:08. | :41:14. | |
support you on TV, make. Ladies and gentlemen, give Conor Scott a round | :41:14. | :41:24. | |
:41:24. | :41:35. | ||
on, shall we give you a quick with us? You can be tweeting. Don't | :41:35. | :41:39. | |
be sending anything dodgy! Vinnie will be taking the tweets. You can | :41:39. | :41:49. | |
:41:49. | :42:03. | ||
You can also text us. And I've got to tell you the cost of the text! | :42:03. | :42:07. | |
Next up, would you pay for your son to lose his virginity if they had a | :42:07. | :42:11. | |
disability? One mother has revealed this week she used a Belfast escort | :42:11. | :42:18. | |
to do that. Her only regret? That she didn't do it sooner. If you are | :42:18. | :42:21. | |
a mother or father, would you consider this for your son or | :42:21. | :42:29. | |
daughter if they had a disability? Kate Smurthwaite is with me here | :42:29. | :42:35. | |
tonight and also Johnny Anglais, a porn star and former teacher. What | :42:35. | :42:39. | |
do you think? Being a parent is a very difficult thing. Part of the | :42:40. | :42:44. | |
rule of being a parent is to look out for the well-being, the health | :42:44. | :42:47. | |
and happiness of your child. I'm sure it is difficult for her being | :42:47. | :42:55. | |
the parent of a distant -- disabled child, but she should be commended. | :42:55. | :43:01. | |
She has made a recognition that we far too often deny in this part of | :43:02. | :43:05. | |
the world that human beings have a sexual need and sexual gratification | :43:06. | :43:09. | |
is an important part of being a human being. She recognises her son | :43:09. | :43:15. | |
hasn't found that. So was love, affection, so somebody caring about | :43:15. | :43:23. | |
you. It can occur, but I do not have a religious basis, why should I have | :43:23. | :43:29. | |
my values dictated to me by other things? Sex is a physical act. It | :43:29. | :43:34. | |
can be enjoyed just for itself. It doesn't cheapen it? Why should | :43:34. | :43:40. | |
recognition of sex cheapen anything? Parents saying to a child, | :43:40. | :43:43. | |
money will buy you that gratification. Compared to many | :43:43. | :43:48. | |
people going out on a Friday and Saturday night and pay for a bar to | :43:48. | :43:52. | |
get somebody completely drunk and then have sex with them, consent | :43:52. | :43:58. | |
which is usually drunken, that is prostitution by proxy that many | :43:58. | :44:05. | |
people are having. Kate. There are three things wrong. Firstly, the | :44:05. | :44:10. | |
assumption that disabled people don't have a good sex life. There | :44:10. | :44:20. | |
isn't. Lots of people have a great sex life. Or a frustrating sex life. | :44:20. | :44:30. | |
:44:30. | :44:30. | ||
Stop talking about me there. But for the people who are choosing, the | :44:30. | :44:37. | |
parents who are choosing to pay. this person is not willing to have | :44:37. | :44:41. | |
sex with you for free, is there really can send their? And I agree | :44:41. | :44:45. | |
that a person who is very drunk is not able to give consent in a way | :44:45. | :44:49. | |
that I'm comfortable with. But we are creating a weird and | :44:49. | :44:54. | |
non-standard system. Will we have the Department for Work and Pensions | :44:54. | :44:58. | |
coming around and saying, it is not a serious disability, so you can | :44:58. | :45:08. | |
:45:08. | :45:09. | ||
only have oral sex. But what if because of a physical disability, | :45:09. | :45:18. | |
you can't. People can. They need help to get out of the house, to go | :45:18. | :45:28. | |
and socialise. This isn't about being disabled at all. It is about | :45:28. | :45:32. | |
people who can't form the same relationships as you and I. And for | :45:32. | :45:38. | |
many people, the fact that they are paying for it, it is a very open and | :45:38. | :45:42. | |
honest thing. I want to be able to experience sex, like I can't when I | :45:42. | :45:47. | |
go out and meet people, because for whatever reason... What you are | :45:47. | :45:51. | |
missing here is the way that money is suddenly having a dig impact on | :45:51. | :45:59. | |
consent. The guy here in the red T-shirt. | :45:59. | :46:09. | |
:46:09. | :46:18. | ||
am against it. I think it is wrong is wrong as a man? Yes, I do. You | :46:18. | :46:25. | |
are putting yourselves in danger. So do many other people, like the bee | :46:25. | :46:30. | |
but who worked in the factory in Bangladesh. | :46:31. | :46:40. | |
:46:41. | :46:41. | ||
What is your first name? Paul.That mother wanted her son to experience | :46:41. | :46:45. | |
what a lot of other big experience, sex. Because of his disability, both | :46:45. | :46:49. | |
he and his mother felt that would not happen, and she didn't want him | :46:49. | :46:56. | |
miss out on that. I think it is too close to abuse. I think if you are | :46:56. | :47:01. | |
disabled, it is not appropriate to do it. | :47:01. | :47:04. | |
Did you just say, if you are disabled, it is not appropriate to | :47:04. | :47:10. | |
do it? To do what? At the end of the day, some people | :47:10. | :47:18. | |
are better off not doing it. That is utter discrimination and an | :47:18. | :47:25. | |
appalling, disgraceful attitude. is perfectly acceptable to say that | :47:25. | :47:33. | |
if you are disabled, you are better off not having set. So they are | :47:33. | :47:41. | |
supposed to have that denied? It may not be consent. It is taking | :47:41. | :47:44. | |
advantage of somebody who has not got the same choices as everybody | :47:44. | :47:51. | |
else. I think there is such a big emphasis in this country for a | :47:51. | :47:55. | |
quality. I don't think physical relationships should be an exclusion | :47:55. | :48:02. | |
for that. What do you think about what he has just said? I don't want | :48:02. | :48:08. | |
to get into that. There are psychological implications of being | :48:08. | :48:12. | |
deprived of something like that. A lot of people, losing your virginity | :48:12. | :48:16. | |
is a rite of passage, and people should be able to experience that, | :48:16. | :48:26. | |
:48:26. | :48:33. | ||
difficult to protect, but sex is not a right. In order to have sex, | :48:33. | :48:37. | |
someone else has to consent to participate in it with you, and you | :48:37. | :48:41. | |
can't force someone if they don't consent of their own free will. It | :48:41. | :48:45. | |
doesn't seem that the sex industry is using any reasonable standards to | :48:45. | :48:51. | |
assess consent. Carl has called us tonight, you have | :48:51. | :49:01. | |
:49:01. | :49:04. | ||
a spinal cord industry? I am a T12 paraplegic. Prostitution, whether it | :49:04. | :49:08. | |
be for a disabled person or able-bodied, it is the ultimate deal | :49:08. | :49:18. | |
with the devil, but it is morality versus practicality. I personally | :49:18. | :49:22. | |
don't agree with it, for myself as a person. I wouldn't go to see a | :49:22. | :49:28. | |
prostitute. But since my spinal cord injury, I have been to see a sex | :49:28. | :49:33. | |
therapist, which is bordering on prostitution being Midson. It is all | :49:33. | :49:39. | |
a grey area. We need to have somewhere in the middle. It is | :49:39. | :49:43. | |
morality versus practicality. When it comes to some people, not just | :49:44. | :49:48. | |
disabled people... Let me get this clear. It is not | :49:48. | :49:52. | |
good enough EU, you draw the line, you wouldn't do it, but you advise | :49:52. | :49:58. | |
other disabled people to do it? is not a case of it is not good | :49:58. | :50:08. | |
enough for me. I believe that it is used wrongly. Sex is too powerful, | :50:08. | :50:15. | |
too addictive to be sold the way it is. We seem to be forgetting about | :50:15. | :50:19. | |
the women trapped in the sex industry here. 90%, and I have | :50:19. | :50:22. | |
worked with a lot of survivors, 90% of women who work in the sex | :50:22. | :50:26. | |
industry do not want to be in it. The average age of entry into | :50:27. | :50:33. | |
prostitution is 14. We have to do something to tackle the abuse. | :50:33. | :50:37. | |
will admit that there is an unsavoury side of any industry. But | :50:37. | :50:43. | |
there are those who feel empowered to doing it. Yes, but they are in a | :50:43. | :50:50. | |
minority. You can sell your brain, your hands | :50:50. | :50:55. | |
to work in a factory, that is not exploitative. Is the vagina cheaper | :50:55. | :51:05. | |
:51:05. | :51:18. | ||
There is a lady here. Hello, Madame, hello, madam in the glasses. First | :51:18. | :51:25. | |
of all, I don't agree with this young man beside me. I do agree that | :51:25. | :51:30. | |
he should have sex in the future. But he ever came to me in ten, 11, | :51:30. | :51:37. | |
12 years time, and said that he needed CNS Court, my answer is no. | :51:37. | :51:46. | |
What if he said he needed to see and escort? I want my son to understand | :51:46. | :51:53. | |
feelings before he understands I have to have a sex life. Sarah -ish | :51:54. | :52:02. | |
male, a writer and blogger, suffers from cerebral palsy. -- Sarah is | :52:02. | :52:12. | |
mile. What do you think about parents who would buy set for a | :52:12. | :52:21. | |
disabled child who can't otherwise get it? I think the option should be | :52:21. | :52:25. | |
open to disabled people to go for prostitution, just like it is open | :52:25. | :52:33. | |
to anyone else. But they should be taught and able to realise that that | :52:33. | :52:39. | |
is not the only option. There are disabled people who are able to find | :52:39. | :52:43. | |
sexual partners for themselves, and it has taken a long time for people | :52:43. | :52:47. | |
to realise that, and as long as people realise that and it is only | :52:47. | :52:55. | |
an option, and not the only option, then it should be open to everyone. | :52:55. | :53:01. | |
Sarah, would you advise everybody then that it is free choice? Would | :53:01. | :53:04. | |
you'd say to people, don't buy it, whether you have a disability or | :53:04. | :53:09. | |
not. Able-bodied or disabled, find somebody who loves you. Don't find | :53:10. | :53:13. | |
somebody who is going to take couple of quid and walk away and not care | :53:13. | :53:17. | |
about you afterwards. Find somebody who loves you if you | :53:18. | :53:22. | |
can, but there are some people who are unable to have a physical | :53:22. | :53:26. | |
relationship, and they should have the choice to have some human | :53:26. | :53:33. | |
contact in anyway that is possible. Centres that are opening, there is | :53:33. | :53:39. | |
one to be planned to be opened next year, to make physical relationships | :53:39. | :53:44. | |
accessible to disabled people in a safe way, that the workers and the | :53:44. | :53:50. | |
disabled person understands that is being paid for. Sarah, thank you. | :53:50. | :53:54. | |
Young man, apparently it is going do loud about you on twitter right now. | :53:54. | :54:04. | |
:54:04. | :54:15. | ||
Seriously! You don't have to have sex. Have you listened to this lady | :54:15. | :54:20. | |
here? Yes, but that is one point of view. They should pursue other | :54:20. | :54:28. | |
interests. God forbid that anything should happen to you that you could | :54:28. | :54:33. | |
be rendered disabled and still have sexual urges. We shouldn't be | :54:33. | :54:37. | |
telling anybody how to live their lives. But we shouldn't assume that | :54:37. | :54:42. | |
disabled people shouldn't have a sex life. We absolutely should not be | :54:42. | :54:46. | |
reacting with horror when we hear that some of them do. At the same | :54:46. | :54:49. | |
time, we should recognise that the sex industry has enormous problems | :54:49. | :54:59. | |
:54:59. | :55:00. | ||
within it, and it is not a good solution. We should deal with those. | :55:00. | :55:10. | |
:55:10. | :55:13. | ||
Liz, are you there? Hello? I think it was horrendous, that young lad | :55:14. | :55:16. | |
turning around in saying that disabled people shouldn't have a | :55:16. | :55:23. | |
normal sex life. If they are in love, why not? Will he answer me | :55:23. | :55:33. | |
:55:33. | :55:50. | ||
that, please? The guy with the want one to that question or not. | :55:50. | :55:52. | |
Some people see it as taking advantage of the disabled if you | :55:52. | :56:02. | |
:56:02. | :56:05. | ||
hazardous able son. I know you but who are disabled and have a good sex | :56:05. | :56:10. | |
life will stop how can you bring people down like that, and you have | :56:10. | :56:14. | |
a little smirk on your face yourself? Liz, thank you. Ladies and | :56:14. | :56:24. | |
:56:24. | :56:26. | ||
gentlemen, we have Becky on the line. I run a service called | :56:26. | :56:32. | |
paradoxes, that helps people with disability find sex workers if they | :56:32. | :56:40. | |
are looking for them. I agree with Sarah, that if people with | :56:40. | :56:43. | |
disability feel that they want to have sex one way or another, then | :56:43. | :56:48. | |
they should be allowed to do so, and we are here to help people do it | :56:48. | :56:54. | |
safely and with consent. Becky, thank you very much. Ladies and | :56:54. | :57:04. | |
:57:04. | :57:13. | ||
tonight. Just to remind you about tickets for the show. If you wanted | :57:13. | :57:20. | |
to apply for tickets and be in the audience, there is the address. If | :57:20. | :57:30. | |
:57:30. | :57:59. | ||
you do want to send us a story, the That being is staring straight at | :57:59. | :58:07. | |
me, and I think it might want something. It only eats once every | :58:07. | :58:15. |