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Ladies and gentlemen, we have an announcement to make. Roll up, roll | :00:08. | :00:13. | |
up, so you can get two shows for the price of one. Watch the show tonight | :00:14. | :00:17. | |
and we will bus you down to Nolan Live and you can tell us what you | :00:18. | :00:21. | |
really think about it. All right? And you think I'm joking, we've got | :00:22. | :00:24. | |
the buses outside. Here are the tickets. If you see want to come to | :00:25. | :00:28. | |
the biggest show in the country after the play, the buses are ready | :00:29. | :00:35. | |
and I'll see you down there. Whose coming? | :00:36. | :00:55. | |
Welcome along. We have got a packed show for you tonight. Here's what's | :00:56. | :01:08. | |
coming up: The play they tried to ban. A comedy | :01:09. | :01:14. | |
about the Bible causes uproar. It only goes ahead tonight after a | :01:15. | :01:18. | |
council U-turn. Where Christians right to object? | :01:19. | :01:23. | |
Hands up who thinks 16-year-olds should be given the vote? Could | :01:24. | :01:27. | |
young people change our politics for the better? Or are they just not | :01:28. | :01:32. | |
mature enough to have a say? Do you remember this? The winner of | :01:33. | :01:40. | |
Britain's Got Talent is Paul Potts. CHEERING AND APPLAUSE | :01:41. | :01:52. | |
He is here tonightment he's going to sing live. A big show tonight. Thank | :01:53. | :01:55. | |
you so much for change us here on BBC One. Right, let's get into the | :01:56. | :02:01. | |
first debate, shall we? The show did go on in Newtownabbey after all. The | :02:02. | :02:08. | |
Reduced Shakespeare Company has just performed its comedy about the | :02:09. | :02:12. | |
Bible. It almost didn't happen. There was a huge row. Massive media | :02:13. | :02:16. | |
attention and then a U-turn. What was this all about? Well, joining me | :02:17. | :02:21. | |
to discuss this, the Free Presbyterian Minister, the Reverend | :02:22. | :02:29. | |
David McIlveen and the Alliance councillor, Mr Blair. You just left | :02:30. | :02:35. | |
the play. What's your take? I made the remark coming out to the play, | :02:36. | :02:41. | |
that I didn't see anything that was particularly offensive. I didn't see | :02:42. | :02:45. | |
anything that was more offensive than anything I have seen in light | :02:46. | :02:50. | |
comedy shows in television such as Father Ted for the Vicar of Dibley | :02:51. | :02:57. | |
and most people there would agree with that. | :02:58. | :03:03. | |
Let me just show you different clips of this play. We will start off with | :03:04. | :03:08. | |
this, shall we? Let's have a look. Listen up, children of Israel. I've | :03:09. | :03:13. | |
got some good news and I've got some bad news. The good news is I got him | :03:14. | :03:19. | |
down to ten. LAUGHTER | :03:20. | :03:23. | |
The bad news is, adultery is still one of them. That's just a tiny | :03:24. | :03:28. | |
clip. Do you find that offensive? Very much so, indeed, Stephen. You | :03:29. | :03:33. | |
do? Because it is not the word of God. This presentation that's based | :03:34. | :03:37. | |
upon what the theatre company say is the word of God, it is not the | :03:38. | :03:41. | |
scriptures of truth and there is a serious application here because | :03:42. | :03:44. | |
many of us believe that the scriptures are the inspired word of | :03:45. | :03:49. | |
God and to refer to Moses in that sense, that's not what the Bible | :03:50. | :03:54. | |
teaches. The good news of the Bible is that Jesus Christ came into the | :03:55. | :03:58. | |
world to save sinners. David, you are allowed to find it offensive, | :03:59. | :04:02. | |
but are other people not allowed to find it acceptable? That's going to | :04:03. | :04:05. | |
be the fact that we face in society just as we present the gospel to | :04:06. | :04:09. | |
people, some will receive it and some will reject it. But that's not | :04:10. | :04:14. | |
what we should be discouraged about. It is our challenge to persuade | :04:15. | :04:18. | |
people and whenever I listen to that comment, supposedly coming Moses, | :04:19. | :04:24. | |
that adultery is a bad news story. That's one of God's Commandments | :04:25. | :04:29. | |
that is practicable and God honouring and it is for the benefit | :04:30. | :04:32. | |
of mankind. You are not persuading them, you are banning them from | :04:33. | :04:36. | |
having any right themselves to decide whether they are persuaded or | :04:37. | :04:41. | |
not? You the want them banned from watching it? Total censorship? It is | :04:42. | :04:45. | |
not censorship. It is stating to people there are standards and in | :04:46. | :04:48. | |
all aspects of life, there are standards. In the BBC here, there | :04:49. | :04:51. | |
are certain words that you cannot use or you would be banned from the | :04:52. | :04:55. | |
BBC. Go into the sporting world and there are certain activities that | :04:56. | :04:58. | |
bring the sporting world into disrepute. So people do have | :04:59. | :05:02. | |
standards and the Christian has standards as well and rejects what | :05:03. | :05:08. | |
this presentation is doing in regard to trivialising the message of the | :05:09. | :05:13. | |
Bible. The play did finish. We did mention that we would be busing | :05:14. | :05:18. | |
people down. We can see them getting on the bus. There they are in our | :05:19. | :05:24. | |
wonderful bus. He we brought them down. Nolan Cabs has maybe got a | :05:25. | :05:30. | |
future. Ladies and gentlemen, please welcome straight from the play some | :05:31. | :05:34. | |
of our Nolan audience. Give them a round of applaus ladies and | :05:35. | :05:41. | |
gentlemen. APPLAUSE | :05:42. | :05:48. | |
So you guys have actually seen it unlike quite a few people who have | :05:49. | :05:50. | |
been discussing this across the country. Let me come to the front | :05:51. | :05:53. | |
row, and the man in the glasses. What did you think? It was a superb | :05:54. | :05:58. | |
play. It was great fun. Very entertaining. There is nothing in it | :05:59. | :06:03. | |
that I would find offensive. I respect that some Christians would | :06:04. | :06:08. | |
find aspects of it offensive, but for me there was nothing that was | :06:09. | :06:13. | |
offensive. It was entertaining. It was clear when the play was using | :06:14. | :06:21. | |
exerts from the Bible, it was very clear. Explain to this gentleman why | :06:22. | :06:26. | |
he should not have had the option of seeing it? That's not my point. I | :06:27. | :06:30. | |
think people have a right to go if they want to go, but I think it is | :06:31. | :06:35. | |
equally right for me to object to something that I feel strongly | :06:36. | :06:39. | |
about... Hold on. That's not accurate because you would support | :06:40. | :06:42. | |
the banning of that play? I would. You don't think he has the right to | :06:43. | :06:45. | |
go? There is a thin line there because I mean there are many things | :06:46. | :06:49. | |
that we should say, people shouldn't smoke in cars and yet they do. You | :06:50. | :06:53. | |
know, there are many things we feel about, but I think it is right for | :06:54. | :06:57. | |
me to say to anyone that as far as the Bible is concerned, it is a very | :06:58. | :07:02. | |
sacred book to many of God's people and if this was the Koran, there | :07:03. | :07:12. | |
would be an outcry. I can respect the fact that a Christian will say | :07:13. | :07:17. | |
that they feel offended by it and they wouldn't want to see it, but to | :07:18. | :07:21. | |
impose that view on other people is unacceptable. In terms of the Koran, | :07:22. | :07:26. | |
there are lots of Muslims that would have a tolerant view and would | :07:27. | :07:34. | |
say... To be fair to David. Well, let me ask you the question, do you | :07:35. | :07:37. | |
think you would get away with poking fun at the Koran in the UK? | :07:38. | :07:43. | |
Honestly? We have to go back to the starting point which was that there | :07:44. | :07:48. | |
was a clear attempt at political censorship at a play that was coming | :07:49. | :07:52. | |
to a local theatre in the area. Who by? In the area that I represent | :07:53. | :08:00. | |
from the DUP on Newtownabbey Council. The DUP would say they are | :08:01. | :08:05. | |
not on the artistic board, but you would say they put on a lot of | :08:06. | :08:09. | |
pressure? There are two groups of people. I want to say that I accept | :08:10. | :08:17. | |
the view that David McIlveen puts forward on behalf of his church and | :08:18. | :08:20. | |
his constituency, I accept it and I respect it. But I also have to | :08:21. | :08:24. | |
consider the views of the wider community who would appear to be the | :08:25. | :08:27. | |
majority of the community who want to exercise their freedom of choice | :08:28. | :08:32. | |
as to whether they see that play or not. How much pressure do you claim | :08:33. | :08:36. | |
the DUP put on? Huge pressure within the council or we wouldn't have had | :08:37. | :08:41. | |
this debate to start with. We did ask, by the way, guess what, we | :08:42. | :08:45. | |
asked the DUP to come on, guess what, no, they are not coming on, | :08:46. | :08:51. | |
but Newtownabbey councillor and politician, Billy Ball, he was one | :08:52. | :08:56. | |
of them demanding the play be banned. Sorry, you can't make it | :08:57. | :09:00. | |
tonight, it Billy Ball. It wasn't just the DUP that wanted it banned. | :09:01. | :09:09. | |
The Ulster Unionists councillor. We can quote Billy Ball, he said this | :09:10. | :09:12. | |
is supposed to be a Christian nation and we are allowing the Bible to be | :09:13. | :09:19. | |
mocked a slated. Our parliaments are sworn under it. Christians can be | :09:20. | :09:22. | |
slagged for their beliefs and I can take that, I don't mind that, but | :09:23. | :09:26. | |
when it comes to the Bible, that's different. That's different. Now, | :09:27. | :09:31. | |
that's what Councillor Ball says. He just isn't saying it here which is a | :09:32. | :09:36. | |
pity. What do you think? I think we live in Northern Ireland. We don't | :09:37. | :09:40. | |
live in China. We shouldn't be told what to go and see. I think it is an | :09:41. | :09:50. | |
abuse of power. I would like to see the figures as to how many | :09:51. | :09:54. | |
complaints were received and who received them and who made those | :09:55. | :09:59. | |
complaints. And the man in the glasses. What would you think? I | :10:00. | :10:02. | |
would put my point to David McIlveen. I attended Sunday school | :10:03. | :10:07. | |
when I was five years old and I still attend my church today which | :10:08. | :10:10. | |
was established long before your church. I have never heard a sermon | :10:11. | :10:15. | |
preached on how to be intolerant, or how to dictate or impose your views | :10:16. | :10:23. | |
on other people. So what gives you the right or any political party the | :10:24. | :10:29. | |
right to impose their views, religious views and beliefs on me or | :10:30. | :10:34. | |
anyone else just because you interpret the Bible differently from | :10:35. | :10:41. | |
me, we both read the same Bible? I appreciate your point. You have | :10:42. | :10:44. | |
every right to make it equally as I have every right to respond to it | :10:45. | :10:49. | |
and I appreciate you have gone to Sunday school, but central to the | :10:50. | :10:55. | |
Bible is the person of the Lord Jesus Christ who is the saviour of | :10:56. | :10:58. | |
mankind and when I read recently about how many young people had no | :10:59. | :11:02. | |
desire to look forward to life, they lost hope in life, to me the message | :11:03. | :11:08. | |
of the Bible brings the answer to man's and women's individual needs. | :11:09. | :11:14. | |
Is that an answer to his question? Why doesn't he have a right to see | :11:15. | :11:19. | |
it? I haven't objected to it. Yous wanted it to be banned. I objected | :11:20. | :11:25. | |
to the content and I have a right to see I feel it should be banned and | :11:26. | :11:28. | |
equally people have a right to see it. If it is banned, you can't see | :11:29. | :11:32. | |
it. There are many things, of course, you might feel very strongly | :11:33. | :11:38. | |
about. I wouldn't want football on a Sunday, but it goes on. To be clear, | :11:39. | :11:43. | |
did you want the play banned? I would have preferred if it had of | :11:44. | :11:48. | |
been banned, yes. Absolutely. Hello. We live in a society which promotes | :11:49. | :11:53. | |
tolerance and equality for all faith groups. I just question how this | :11:54. | :11:59. | |
play promotes tolerance towards the Christian faith. Tell me what you | :12:00. | :12:03. | |
mean. Well, so quite a lot of Christians are offended and find the | :12:04. | :12:11. | |
play blasphemous. So how is that showing tolerance towards | :12:12. | :12:14. | |
Christians? So you think it should be banned too? Yes, I do believe it | :12:15. | :12:19. | |
should be banned. It is interesting for both you in the audience this | :12:20. | :12:26. | |
gentleman to engage with you? What I would say to the Reverend... This | :12:27. | :12:33. | |
lady here. She is a Christian, she thinks it should be banned. In | :12:34. | :12:37. | |
Northern Ireland Christianity created for division in our country | :12:38. | :12:45. | |
than anything else. That's a matter of opinion. Let's go up to | :12:46. | :12:50. | |
Newtownabbey live. We can speak to Austin who is one of the men behind | :12:51. | :12:56. | |
this play. Hello Austin. Hello, Stephen. Look at all the fuss you've | :12:57. | :13:02. | |
caused and you're smiling tonight. I'm so sorry. But thank you for | :13:03. | :13:06. | |
having me out here in this beautiful weather. It is a serious matter | :13:07. | :13:10. | |
though, isn't it, when Northern Ireland over the last week, people | :13:11. | :13:14. | |
are not just entitled to their Christian faith, but it is really a | :13:15. | :13:18. | |
serious matter if they feel the Bible is being mocked? Yes, it is. | :13:19. | :13:25. | |
It is a very serious matter and I respect everybody who thinks this is | :13:26. | :13:32. | |
inappropriate. I would ask them to respect my belief that it is quite | :13:33. | :13:37. | |
appropriate. So what bit of they don't want you to poke fun at the | :13:38. | :13:46. | |
Bible did you not get? Well, I get they don't want me to do it, but | :13:47. | :13:50. | |
what I don't understand, I'm part of the Christian tradition. I grew up | :13:51. | :13:54. | |
with the Bible. The Bible is my book as much as it is anybody's book. I | :13:55. | :13:59. | |
don't understand why their interpretation of the Bible | :14:00. | :14:01. | |
supersedes my interpretation of the Bible or indeed of the people who | :14:02. | :14:07. | |
wanted could come and see the show. Would you be comfortable creating a | :14:08. | :14:12. | |
play that poked fun at the Koran? I wouldn't because that's not my book. | :14:13. | :14:15. | |
I don't know anything about the Koran. It might be a very funny | :14:16. | :14:19. | |
book, but I don't know anything about it. I do know that there are | :14:20. | :14:25. | |
many Muslim comedians out there who poke fun at the Koran as is only | :14:26. | :14:29. | |
proper. They should be allowed to poke fun at the Koran. There | :14:30. | :14:32. | |
shouldn't be anything that you can't laugh at. I think comedy in theatre | :14:33. | :14:37. | |
is a wonderful way to explore issues of faith, to bring people together | :14:38. | :14:41. | |
of many different faiths. We had an audience of 400 people up there of | :14:42. | :14:46. | |
believers, non-believers, all lifting their voices in laughter and | :14:47. | :14:52. | |
celebration of the good book. I had a woman come up to me afterwards, | :14:53. | :14:57. | |
and say, " I came to see the show and I bought a ticket because it had | :14:58. | :15:01. | |
been banned and I was told it couldn't." She said I am not that | :15:02. | :15:05. | |
religious and the show makes me want to go back and read more of the | :15:06. | :15:08. | |
Bible. That wasn't our intention, we just want to have a good time with a | :15:09. | :15:14. | |
lot of different people, but that was a by product. You are the son of | :15:15. | :15:20. | |
a DUP councillor. That's right. That's as close as we are going to | :15:21. | :15:27. | |
get to a DUP councillor tonight. Don't you go on my dad or I will go | :15:28. | :15:32. | |
on your mum, Audrey. What gives people the right to ban this play? | :15:33. | :15:37. | |
What gives politicians the right to intervene morally in a situation? I | :15:38. | :15:42. | |
think it is the same right that David Cameron intervened and changed | :15:43. | :15:45. | |
the definition of marriage. It is the same right. It is a politician's | :15:46. | :15:50. | |
right. It is a democracy, but it seems when Christians do it, they | :15:51. | :15:54. | |
are bigots, they are back ward, but when the vote goes right, | :15:55. | :15:58. | |
commentators proclaim it as the victory for freedom. They are the | :15:59. | :16:04. | |
champion of liberty and for our friend here, a word of advice... You | :16:05. | :16:08. | |
can speak to him. Speak to him. Which one do I look into there? Just | :16:09. | :16:13. | |
a word of advice, if you are thinking of doing it on the Koran, | :16:14. | :16:22. | |
ring a guy called Salman Rushdie. The name of Jesus Christ in our | :16:23. | :16:27. | |
society and in media abroad, and even if you don't believe in Jesus | :16:28. | :16:34. | |
Christ his name is blasphemed day in and day out and Christians tolerate | :16:35. | :16:39. | |
it. Patrick is sitting alongside you. We | :16:40. | :16:46. | |
have come across a funny idea of tolerance and people's rights. | :16:47. | :16:53. | |
Everyone in this country has freedom to practise their religion. What you | :16:54. | :16:58. | |
do not have the right not to be offended. Now, everyone will find | :16:59. | :17:02. | |
something offensive at some point. Of in a way, that's how all comedy | :17:03. | :17:08. | |
works. Comedy is about failings and about tran transgressions. We draw a | :17:09. | :17:14. | |
line in the BBC about what is acceptable and what isn't. Every | :17:15. | :17:21. | |
broadcaster... The BBC is beamed into people's homes. Which is why | :17:22. | :17:27. | |
you will not... You did play some of this play. The difference is, this | :17:28. | :17:30. | |
is the theatre. People can choose to go to the theatre if they want to. | :17:31. | :17:33. | |
People can choose to have a gay marriage and people can choose not | :17:34. | :17:37. | |
to have a gay marriage. David Cameron can't change your definition | :17:38. | :17:46. | |
of marriage. Two points. Let them fund that and let them fund | :17:47. | :17:50. | |
themselves, it is a hard business. No, wait a minute, you said about | :17:51. | :17:54. | |
gay marriage, he used his power to vote, but if it would have been the | :17:55. | :17:57. | |
opposite, it would have been bigotry, but he is a democrat. He is | :17:58. | :18:02. | |
a politician, has he to leave his view outside the door like a | :18:03. | :18:06. | |
Christian is supposed to do leave his view? If you are not a | :18:07. | :18:11. | |
Christian, you can bring your Marxism, your atheism into | :18:12. | :18:15. | |
politician, you have the right, but a Christian has not the same right. | :18:16. | :18:22. | |
You are saying that Christians don't have a right to bring religion into | :18:23. | :18:31. | |
politics. I read the script. It was bigotry. You read the script to the | :18:32. | :18:35. | |
play? No. I read articles when there was a call for a ban. Stephen, it is | :18:36. | :18:40. | |
a difficult situation. A council which is linked with an Arts | :18:41. | :18:44. | |
Theatre. This is difficult. I'm here to say for equality for all | :18:45. | :18:52. | |
politicians and David Cameron and if David Cameron... If they believe in | :18:53. | :18:56. | |
the ban so much, why did they go into hiding after they tried to ban | :18:57. | :19:03. | |
it? Why have they gone to ground? And let everybody this programme | :19:04. | :19:09. | |
know. Let them know. Let everybody watching this programme know that | :19:10. | :19:12. | |
many journalists throughout this country have been on to those | :19:13. | :19:16. | |
politicians that tried to ban this play and they went to ground. Their | :19:17. | :19:20. | |
phones were off. They went into hiding. That's how much they | :19:21. | :19:24. | |
believed it should be banned. They went into hiding! I forgot, is it | :19:25. | :19:32. | |
not a democracy? Do they not have the freedom to say, "Stephen, I | :19:33. | :19:38. | |
don't want to talk to you." You make a mistake. It is not about talking | :19:39. | :19:42. | |
to me, not just to these people, but tens of thousands of people in this | :19:43. | :19:45. | |
country who were saying as they are entitled to do, "We don't want you | :19:46. | :19:52. | |
to see the play." We the don't want you to see the play. Mrausz | :19:53. | :19:59. | |
APPLAUSE That's what a democracy is by the | :20:00. | :20:06. | |
way. Frazer Agnew, Ulster Unionist Party, why didn't they stand up tall | :20:07. | :20:10. | |
and say it? Maybe because they are tired of the hate mail and they | :20:11. | :20:13. | |
don't want to take anymore tonight. As I say, answer my two questions. | :20:14. | :20:19. | |
If David Cameron as a politician can interfere, why is Jesus clis | :20:20. | :20:27. | |
blasphemed and you would be mad to make a documentary or something on | :20:28. | :20:30. | |
it because of that. Don't you sitting here all cocksure, it was | :20:31. | :20:36. | |
from your party, that the chair of the party was on the artistic board | :20:37. | :20:40. | |
and he chaired the board that cancelled the play? Stephen, that | :20:41. | :20:43. | |
can be dealt with easily and it has been dealt with previously. That | :20:44. | :20:48. | |
councillor, my colleague, councillor Billy Webb wrote a letter as you | :20:49. | :20:52. | |
know and we discussed it on the radio the other day on behalf of the | :20:53. | :20:58. | |
board, as chairman of the board, not as Billy Webb, but chairman and it | :20:59. | :21:04. | |
states that decision, that initial decision was taken with deep regret | :21:05. | :21:09. | |
and everyone knows and especially after the publicity of the last | :21:10. | :21:13. | |
number of days that decision was taken after tremendous public | :21:14. | :21:18. | |
pressure on that artistic board. Tremendous public pressure which was | :21:19. | :21:21. | |
reversed because the outcry of public opinion that demanded freedom | :21:22. | :21:26. | |
of choice allowed that board to sit down and look at that again. There | :21:27. | :21:29. | |
are two bands of people who have been forgotten in this argument | :21:30. | :21:33. | |
really, but one of the audience did mention it tonight. First of all, | :21:34. | :21:36. | |
and I have spoken to many of them in the last few days, there are | :21:37. | :21:39. | |
Christian people out there in the community who feel they are being | :21:40. | :21:43. | |
accused of being less Christian because they don't share the views | :21:44. | :21:45. | |
of a smaller number of people and that's not a good situation to be | :21:46. | :21:50. | |
in. There is another band of people who are the customers of that | :21:51. | :21:53. | |
theatre and the rate payers of Newtownabbey who have a right to | :21:54. | :21:57. | |
choose for themselves whether or not they go to the theatre. OK. Listen | :21:58. | :22:00. | |
if you want to pick up the phone at home tonight, the numbers will come | :22:01. | :22:06. | |
up across your screen: The calls will cost five pence a | :22:07. | :22:17. | |
minute and additional cost may apply. The hashtag we're using | :22:18. | :22:25. | |
tonight BBC Nolan. That's the wrong text. Here it is on the screen now. | :22:26. | :22:31. | |
Texts will be charged at your standard message rate. Up there in | :22:32. | :22:37. | |
the grey jumper. Stephen, could I ask the gentleman who gave his views | :22:38. | :22:41. | |
in the front row and John Blair there, any of the two of them Born | :22:42. | :22:49. | |
Again Christians? No, I don't consider myself. Why do you ask? To | :22:50. | :22:54. | |
me that's the reason whyment there lies your answer to why neither the | :22:55. | :22:58. | |
two of them are insulted by the play because they are not Born Again | :22:59. | :23:02. | |
Christians. You came down on our bus tonight after the play? Yes, I would | :23:03. | :23:15. | |
consider myself Born Again. I attend a non subscribing Presbyterian | :23:16. | :23:21. | |
church. What we are doing is swearing on the Bible, the Bible | :23:22. | :23:25. | |
tells us not to swear by anything on earth or in heaven. OK. Thank you. I | :23:26. | :23:30. | |
just want to give you time to tell me why you would object to this. You | :23:31. | :23:35. | |
are a Christian and why would you object to this? I haven't seen the | :23:36. | :23:41. | |
play. I have just read about it and listened to the views tonight. The | :23:42. | :23:45. | |
Bible does tell you about jokes and stuff and that's the only cliff that | :23:46. | :23:49. | |
I have seen of it that was on at the top of the show. So if it is all | :23:50. | :23:53. | |
like that I would rather that it didn't, you know, that it wasn't | :23:54. | :23:58. | |
played or that the actual play itself wasn't in circulation, I | :23:59. | :24:03. | |
suppose. It is not twisting the scripture, but it is sort of taking | :24:04. | :24:11. | |
the mick out of it Let's have another look. The Last Supper. You | :24:12. | :24:16. | |
are probably wondering why I asked you here. What's going on? Why are | :24:17. | :24:23. | |
we sitting on the same side of the table, that's what I want to know? | :24:24. | :24:30. | |
Do you love me John? Do you love me Thomas? I I doubt it. I have it on | :24:31. | :24:39. | |
good authority that one of you will betray me? No. Do you apologise to | :24:40. | :24:43. | |
those people in Northern Ireland who you have offended because you know | :24:44. | :24:50. | |
you have offended some? I apologise because that was never our intention | :24:51. | :24:54. | |
to offend anybody. But sometimes people get offended and I can't | :24:55. | :24:59. | |
control that. We set out to write an entertaining celebration of the | :25:00. | :25:05. | |
Bible and to the man who thought it was concerted it maybe like that. It | :25:06. | :25:09. | |
is not like that joke and if you had come to see it, you would know that | :25:10. | :25:13. | |
are. David McIlveen is there a learning from this in terms of there | :25:14. | :25:18. | |
were no protesters there and when the objections came in about the | :25:19. | :25:24. | |
play, his ticket sales rocketed? I think there are lessons. I mean if | :25:25. | :25:27. | |
people can be inspired to read the Bible and I make the point to Austin | :25:28. | :25:35. | |
that what he is presenting is not the Bible as I understand it. It is | :25:36. | :25:40. | |
a dismantling of the be Bible's message for the sake of some | :25:41. | :25:45. | |
theatrical performance to draw the interest of the people. It is not | :25:46. | :25:48. | |
the word of God. The word of God is pure. The scene about the Lord's | :25:49. | :25:55. | |
table, I find that totally offence I have sive... We never said it was | :25:56. | :26:01. | |
the Lord's... Well, it is. It is the Last Supper and the Lord Jesus | :26:02. | :26:06. | |
Christ was about to go to the cross to die for sinners. Let him reply | :26:07. | :26:13. | |
because he is on a satellite. I was just going to say we don't claim it | :26:14. | :26:18. | |
to be the true word of God. We say right there in the title, it is the | :26:19. | :26:29. | |
complete word of God abridged presented by The Reduced Shakespeare | :26:30. | :26:33. | |
Company. It is clear in the title that it is not the true word of God. | :26:34. | :26:38. | |
I will go home tonight and talk to you on Twitter about the subjects we | :26:39. | :26:46. | |
deal with on the programme. Ladies and gentlemen, please give our | :26:47. | :26:48. | |
guests a round of applause. Thank you very much. | :26:49. | :26:51. | |
APPLAUSE Here is what's still top come on the | :26:52. | :26:53. | |
programme: There are calls to reduce the voting | :26:54. | :27:00. | |
age to 16. Are they mature enough? Do they know enough? Earlier this | :27:01. | :27:07. | |
month, are TV wannabees turned up at Belfast's Waterfront Hall to | :27:08. | :27:10. | |
audition for the next series of Britain's Got Talent. In 2007, my | :27:11. | :27:15. | |
next guest became the first ever winner of that TV show. Let's remind | :27:16. | :27:19. | |
ourselves of his first appearance in front of the judges. | :27:20. | :27:24. | |
Paul, what are you here for today, Paul? To sing opera. | :27:25. | :27:40. | |
OK. Ready, when you are. APPLAUSE | :27:41. | :27:48. | |
I think that we've got a case of a little lump of coal here that's | :27:49. | :27:52. | |
going to turn into a diamond. You are through to the next round. | :27:53. | :28:04. | |
I had goose pimples. Ladies and gentlemen, a Northern Ireland | :28:05. | :28:14. | |
welcome for Paul Potts. APPLAUSE | :28:15. | :28:28. | |
You know what, I don't think I'm known for being too sycophantic to | :28:29. | :28:33. | |
guests, but when I hear you sing, I think you are amazing and I mean | :28:34. | :28:37. | |
that, and we are going to have the pleasure of hearing you sing | :28:38. | :28:40. | |
tonight. What is more extraordinary is the journey you have had through | :28:41. | :28:46. | |
life, Paul, before you became a worldwide singer and when you were | :28:47. | :28:51. | |
in school, you were bullied so much that yous didn't have any confidence | :28:52. | :28:56. | |
about yourself. What happened? Bless you! | :28:57. | :28:59. | |
LAUGHTER Well, basically, I mean I, it all | :29:00. | :29:06. | |
started really when I was about seven and I had extensive and quite | :29:07. | :29:11. | |
systematic bullying from the age of seven until I left school at 19. So | :29:12. | :29:16. | |
I had 12 years of really quite, it started with name calling and then | :29:17. | :29:21. | |
people would start throwing things at me and then they would try and | :29:22. | :29:25. | |
throw me through windows and it just kind of left me in the position | :29:26. | :29:32. | |
where I just felt like I was nothing because when somebody tells you | :29:33. | :29:37. | |
something again and again and again, sooner or later you will start to | :29:38. | :29:41. | |
believe them. That's a very profound thing to say, you felt like nothing. | :29:42. | :29:49. | |
What do you mean? Well, there were instances where a | :29:50. | :29:54. | |
lot of the kids at school would pretend that I was dead and shout | :29:55. | :30:00. | |
out Paul Potts is dead and everybody would cheer and they would make sure | :30:01. | :30:04. | |
that I was within earshot when it was happening and the old trick of, | :30:05. | :30:10. | |
you know, inviting everybody to 18th birthday parties and they would make | :30:11. | :30:13. | |
sure they would invite everybody around me and tell me to my face, | :30:14. | :30:20. | |
"Oh, we are not inviting you." They would shout and cheer. How old were | :30:21. | :30:25. | |
you? It was through secondary school from 12 to 18 it would happen quite | :30:26. | :30:30. | |
regularly. And what happens to you when that's done to you? You kind | :30:31. | :30:36. | |
of, it makes you feel completely worthless because as a person you | :30:37. | :30:43. | |
always look for acceptance and for and you judge yourself as a person | :30:44. | :30:47. | |
on the basis of your interactions with other people and if your | :30:48. | :30:52. | |
interactions with other people are 100% negative then your response | :30:53. | :30:59. | |
about yourself will be negative. And when that's happening to you, | :31:00. | :31:03. | |
obviously there is no excuse for what they are doing, it is | :31:04. | :31:05. | |
unbelievable, but do you try to think in your head why are they | :31:06. | :31:10. | |
doing it to me? Do you do that? Like, why are they targeting you? I | :31:11. | :31:16. | |
am quite a philosophical person and I ask myself that constantly and you | :31:17. | :31:21. | |
try and find a reason and my biggest problem was always that I couldn't | :31:22. | :31:25. | |
find a reason, but I wanted to find a reason, but I constantly get that | :31:26. | :31:30. | |
vicious circle of never being able to find out why and you end up | :31:31. | :31:33. | |
grabbing any reason and the reason you assume it is because you are | :31:34. | :31:40. | |
worthless. Because you are nothing. Because there is nothing good about | :31:41. | :31:45. | |
you, you know, you know, I turned around to them and asked them why | :31:46. | :31:51. | |
they hated me so much? And they said, "Well, we hate you, because | :31:52. | :31:55. | |
you are you." When you have got enough people telling you that, you | :31:56. | :31:59. | |
do take it to heart. Where were your teachers in all this? Well, I | :32:00. | :32:05. | |
started at the start I did start to try and tell the teachers, but the | :32:06. | :32:09. | |
trouble is that can be counter productive because what happens, | :32:10. | :32:13. | |
there was an incident at school where one of the kids tried and | :32:14. | :32:21. | |
throwed me through a -- tried to throw me through a window. I managed | :32:22. | :32:26. | |
to pull away and I caught the corner of my head on the open window and I | :32:27. | :32:31. | |
have a scar on the back of my head and the bully stood over me like a | :32:32. | :32:36. | |
concerned bystander just to make sure that I didn't tell on him and I | :32:37. | :32:43. | |
learned quite quickly that being a tell tale got you nowhere, all it | :32:44. | :32:48. | |
got you was more beatings. Do you think that still has scarred you? I | :32:49. | :32:54. | |
think that and this is one of the reasons I think that abuse at school | :32:55. | :33:03. | |
and a lot of people give bullies different names, but it is abuse at | :33:04. | :33:08. | |
the end of the day and when you get systematic bullying and abuse at | :33:09. | :33:15. | |
school, it leaves you open to other forms of abuse and it means that you | :33:16. | :33:21. | |
don't then oppose what you should because you feel that worthless that | :33:22. | :33:27. | |
you think anybody has got the right to do whatever they want to do. What | :33:28. | :33:32. | |
you are getting to, when you were between 15 and 17, you were sexually | :33:33. | :33:40. | |
abused? Yeah. I just didn't speak out about it. I didn't speak to my | :33:41. | :33:44. | |
parents about it. I only told my parents about six months ago and | :33:45. | :33:51. | |
it's, you don't want to tell people that you are close to because it is | :33:52. | :33:58. | |
a bit of a variation of the old saying, "Better to keep your mouth | :33:59. | :34:05. | |
shut and for people to think you are a foul." The people that I care | :34:06. | :34:16. | |
about most know that I'm worthless and that's not right, but that's how | :34:17. | :34:22. | |
things work in your head and it's and this is kind of where you get, | :34:23. | :34:31. | |
if you get repeated bullying, you end up accepting things and ifds I | :34:32. | :34:35. | |
have seen what happened over the last year or so with the number of | :34:36. | :34:40. | |
suicides amongst young people and a lot of online bullying and that's | :34:41. | :34:46. | |
the reason why I don't use the word, "Troll." They are not trolls. They | :34:47. | :34:53. | |
don't have a trendy name. They are just bullies. And I think there is | :34:54. | :34:57. | |
more than one way of dealing with them. I think, I hear people saying | :34:58. | :35:02. | |
quite often that, you know, we need a zero tolerance policy towards | :35:03. | :35:09. | |
bullies. To me that's completely meaningless. If you had your time | :35:10. | :35:14. | |
again, would you cry out for help? If things happen the way they did, I | :35:15. | :35:19. | |
am the same person so I would probably react in the same way. I | :35:20. | :35:22. | |
guess there would be a few young people watching this tonight, they | :35:23. | :35:28. | |
might bullied in school, if you are being bullied or being sexually | :35:29. | :35:32. | |
abused, please, please ask for help. Please do that and it is very | :35:33. | :35:40. | |
important that you do so. I hate hearing any individual say they are | :35:41. | :35:45. | |
worthless, I do. It is a very sad thing, isn't it, when whoever it is | :35:46. | :35:51. | |
that is around you in society, some of your teachers, for goodness sake, | :35:52. | :35:57. | |
I wish they had kicked in there for you. Did you find during that stage, | :35:58. | :36:03. | |
during that trauma that music was a comfort? It was the one space that I | :36:04. | :36:12. | |
had that I belonged in and any other school group or situation, I didn't | :36:13. | :36:16. | |
really fit in or really belong. It was the one space where I had | :36:17. | :36:21. | |
something where I seemed to be accepted and I tended to be | :36:22. | :36:26. | |
reasonably good at it and it gave me confidence, but I never had that | :36:27. | :36:31. | |
final bit of confidence to really go for it in anyway. It wasn't | :36:32. | :36:35. | |
something that I ever saw as being a career. But you felt at ease when | :36:36. | :36:39. | |
you were singing? Yes and it always felt like that. It has always been | :36:40. | :36:43. | |
like a key opening a door and I always felt like it is a space where | :36:44. | :36:49. | |
I belonged, but it was just mine. It wasn't anybody else's and making any | :36:50. | :36:52. | |
kind of decision to share that part of my life would kind of leave me | :36:53. | :36:58. | |
open to criticism and you know, often criticism is helpful, but when | :36:59. | :37:02. | |
you are used to people being abusive then you are a bit scared of | :37:03. | :37:09. | |
criticism because you don't necessarily know how to interpret | :37:10. | :37:12. | |
what's personal and what's not and it is very difficult to tell the | :37:13. | :37:18. | |
difference. So you have got that background, right? And we know you | :37:19. | :37:26. | |
from Britain's Got Talent. But actually you were working in car | :37:27. | :37:35. | |
phone warehouse. What makes you apply with a lack of self esteem to | :37:36. | :37:40. | |
one of the biggest TV shows in the UK? I was working online. I was | :37:41. | :37:45. | |
doing my figures as a manager I had to do a weekly e-mail to my area | :37:46. | :37:51. | |
manager and send him my figures and my action plan and how I was going | :37:52. | :37:55. | |
to improve it. I was taking a break from that and I had a pop up window | :37:56. | :38:00. | |
and there was Simon Cowell's face and I tried to close it and it just | :38:01. | :38:05. | |
wouldn't close! LAUGHTER | :38:06. | :38:07. | |
It is like him on the TV, you try and turn him over to another channel | :38:08. | :38:12. | |
and he is still there! I ended up maximising it and I thought well, I | :38:13. | :38:17. | |
will fill it in. I got to the bottom and caught my reflection in my | :38:18. | :38:23. | |
laptop and I thought well, why would you ever press submit? Why would you | :38:24. | :38:29. | |
enter? You do the wrong kind of music, you are too old, you are too | :38:30. | :38:34. | |
fat, and you have got a great face for radio, why would they pick you? | :38:35. | :38:38. | |
Because it ended up... I flipped a coin. That's how I decided in the | :38:39. | :38:43. | |
end. You flipped a coin? I flipped a coin. And that flip of a coin led to | :38:44. | :38:50. | |
this. The winner of Britain's Got Talent is Paul Potts. | :38:51. | :38:51. | |
CHEERING AND APPLAUSE Did you feel worth something there? | :38:52. | :39:15. | |
I felt bemused. I wondered what the hell was happening? I almost broke | :39:16. | :39:23. | |
down when I was speaking to Ant and Dec afterwards. Those are really | :39:24. | :39:26. | |
special moments when you have something happen in your life like | :39:27. | :39:29. | |
that when you don't expect anything and this is why I always advice | :39:30. | :39:34. | |
people when you do shows like Britain's Got Talent, don't have any | :39:35. | :39:38. | |
second guesses as to what is going to happen because you spoil the | :39:39. | :39:41. | |
surprise. We can see you and Simon Cowell together. There you are and | :39:42. | :39:47. | |
of course, I know you are coming to the Waterfront in November here in | :39:48. | :39:51. | |
Belfast, but you have been singing around the world. How many album | :39:52. | :39:56. | |
sales do you now have? I believe it is around four to five million and I | :39:57. | :40:03. | |
have done more than 500 shows in the last six years. It is not bad from a | :40:04. | :40:08. | |
man Pavarotti said didn't have the talent to make it? Well, he didn't | :40:09. | :40:14. | |
really say that. In the film he did. Oh the film, because they are making | :40:15. | :40:18. | |
a film of your life, right? The film. I know in evidence made it. | :40:19. | :40:22. | |
Let's -- I know they have made it, let's have a look at it. As long as | :40:23. | :40:26. | |
I can remember, I wanted to sing. But it turned out that not everybody | :40:27. | :40:30. | |
loved the sound of my voice as my mum did and I got teased and | :40:31. | :40:39. | |
bullied. There was a scene of violence, it was kind of like an | :40:40. | :40:49. | |
opera, the opera of my life. You think the last 66 seconds of this | :40:50. | :40:54. | |
interview, winning Britain's Got Talent, Simon Cowell, millions of | :40:55. | :40:57. | |
album sales, making a film about you. I'm jealous. What is it? Can | :40:58. | :41:01. | |
you believe it? I never do quite believe it, but I | :41:02. | :41:07. | |
mean, I think in some ways, what I went through as a child that helped | :41:08. | :41:14. | |
me deal with success because when I was in my teens, I just got through | :41:15. | :41:20. | |
one day to the next. In I made it to the next, I looked on that as an | :41:21. | :41:25. | |
achievement. Now, what I do is I just live each day, a day at a time. | :41:26. | :41:29. | |
I never ever try and look too far beyond and I think that's probably | :41:30. | :41:33. | |
one of the most important things that anybody that does anything like | :41:34. | :41:39. | |
that should do because otherwise you start believing the hype and then | :41:40. | :41:43. | |
you don't know who the hell you are and your own identity is something | :41:44. | :41:46. | |
that you should never allow anybody to take away from you. Can I say to | :41:47. | :41:50. | |
people watching this at home, no matter what age you are, whether you | :41:51. | :41:54. | |
are a youngster about to go out and make it in life or whether you have | :41:55. | :41:57. | |
been told many times by anybody, if you have been told you are nothing, | :41:58. | :42:03. | |
just watch this man sing. Just listen to the talent this man who | :42:04. | :42:08. | |
was told he was nothing has and how he got there in the end. Paul, thank | :42:09. | :42:13. | |
you so, so much for coming here. I really appreciate it. Thank you. I | :42:14. | :42:17. | |
think your story is inspirational, I really do. It would be our pleasure | :42:18. | :42:21. | |
if you would walk to the stage, sir. All right, Paul Potts, ladies and | :42:22. | :42:29. | |
gentlemen. APPLAUSE | :42:30. | :42:42. | |
# Nessun dorma! Nessun dorma! # Tu pure, o Principessa, nella tua | :42:43. | :42:58. | |
fredda stanza guardi le stelle che tremano d'amore e di speranza! | :42:59. | :43:11. | |
# Ma il mio mistero e chiuso in me, il nome mio nessun sapra. | :43:12. | :43:37. | |
# No, no, sulla tua bocca lo diro, quando la luce splendera! | :43:38. | :44:05. | |
# Ed il mio bacio sciogliera il silenzio che ti fa mia! | :44:06. | :44:22. | |
# Il nome suo nessun sapra E noi dovrem, ahime, morir, morir. | :44:23. | :44:58. | |
# Dilegua, o notte! # Tramontate, stelle! | :44:59. | :45:23. | |
# All'alba vincero! # Vincero! Vincero! # | :45:24. | :45:31. | |
Wow. Wow. Thank you, Paul. Brilliant. Absolutely brilliant. | :45:32. | :46:05. | |
Right, we're going to move on. They are legal allowed to have sex, get | :46:06. | :46:08. | |
married, join the Army and even drive a tractor, but 16 and | :46:09. | :46:12. | |
17-year-olds can't vote in this country. That might change, Labour | :46:13. | :46:17. | |
said lowering the voting age will be one of the first things they do if | :46:18. | :46:22. | |
they get back in power. What do you think? Is that a good idea? The | :46:23. | :46:29. | |
former MP, Jerry Hayes is with us tonight and Basil McCrea. Why not? | :46:30. | :46:37. | |
Because it is a mad idea. It is basically, I had 30 seconds with | :46:38. | :46:44. | |
Basil and he is a reasonable person which in Northern Ireland is a rare | :46:45. | :46:48. | |
having seen the first debate, but there we go. These are politicians | :46:49. | :46:55. | |
who are patronising young people and looking for their vote. There is 1.5 | :46:56. | :46:59. | |
million people who are 16 years old. What knowledge of life have they | :47:00. | :47:04. | |
got? The next thing is they get the vote they are entitled to stand for | :47:05. | :47:08. | |
Parliament and then they are entitled to sit on juries, would you | :47:09. | :47:12. | |
want a 16-year-old on the jury determining whether you went to | :47:13. | :47:21. | |
prison or not? It is insane. APPLAUSE | :47:22. | :47:25. | |
Well, if it is maturity that you are after, I wonder how you are going to | :47:26. | :47:30. | |
measure it because if you look at Northern Ireland politics, I am not | :47:31. | :47:33. | |
sure that the word mature is what I would use to describe it! What I | :47:34. | :47:37. | |
really this I is that young people have the right to have a job, the | :47:38. | :47:41. | |
right to pay tax, therefore, they have the right to decide how that | :47:42. | :47:44. | |
money is spent. What I really want to see is for the older generation | :47:45. | :47:49. | |
of politicians to move on out of this place. Including you? If | :47:50. | :47:54. | |
necessary. I'm not wedded to the place. I want to see young people | :47:55. | :47:58. | |
get involved and I want to see democracy work and I believe young | :47:59. | :48:03. | |
people have a huge stake. You want their vote! I would like everybody's | :48:04. | :48:08. | |
vote. Do you not want the vote of young people? I wasn't mad enough to | :48:09. | :48:12. | |
say that 16-year-olds should have the vote. Are you able to tell me | :48:13. | :48:15. | |
that every single person that voted for you was mature? That you | :48:16. | :48:21. | |
accepted only votes from people that you decided were mature? Well, of | :48:22. | :48:25. | |
course not. Of course not. There are 60 -year-old people who shouldn't | :48:26. | :48:29. | |
have the vote. Its as simple as that. But you have got to draw the | :48:30. | :48:37. | |
line somewhere. Why did you lose your seat? Because I was a Tory. I | :48:38. | :48:43. | |
was a Conservative in 1997, I was culled like a baby seal! I don't | :48:44. | :48:50. | |
care why he lost his vote. I guess a young man like this, how old are | :48:51. | :48:54. | |
you? I'm 18. You are 18. So you can vote? Yeah. Do you think you should | :48:55. | :48:58. | |
have been able to vote a couple of years ago? If I was 16 years old and | :48:59. | :49:02. | |
old enough to join the Army and go into war and risk my life, I think I | :49:03. | :49:07. | |
should have the ability to vote. But you couldn't join the Army without | :49:08. | :49:12. | |
your parent's consent, no and you couldn't fight for your country | :49:13. | :49:16. | |
until you were 18. You couldn't have sex at 16 with anyone you wanted | :49:17. | :49:23. | |
because there is laws against that. It is a nonsense to suggest because | :49:24. | :49:27. | |
you can join the Army, but your mum and dad have to approve it. To get | :49:28. | :49:33. | |
ma aried at 16 -- married at 16, your mum and dad have to approve it. | :49:34. | :49:40. | |
Who is being patronising, Jerry? Me. A young lady at the back. Go ahead. | :49:41. | :49:47. | |
Can I just point out the fact that you said that the Government has | :49:48. | :49:50. | |
been patronising is the most patronising thing I heard. Why would | :49:51. | :49:54. | |
I have any interest in politics if there is people like you? It is | :49:55. | :49:59. | |
about getting young people involved when they are young. I ray greed | :50:00. | :50:05. | |
with that -- I agree with that 100%. Of Do you not think that people | :50:06. | :50:13. | |
should get involved by getting the vote? The majority of 16-year-olds | :50:14. | :50:18. | |
don't want the vote at all. The comparison is interesting. If you | :50:19. | :50:24. | |
look at the last elections 51% of 18 to 25-year-olds were voting against | :50:25. | :50:29. | |
and a normal average of 65%. So young people right across-the-board, | :50:30. | :50:33. | |
they are not engaging in politics. Now, that either means they don't | :50:34. | :50:37. | |
care and it is their fault and they are being bored stupid by the | :50:38. | :50:42. | |
politicians or the other politicians aren't reaching out to them. Let's | :50:43. | :50:46. | |
talk about Northern Ireland. Do you feel excited by Northern Irish | :50:47. | :50:52. | |
politics? Me. Yes. Not at all. Why not? It affects your life. It | :50:53. | :50:57. | |
affects your future. It affects what type of job that you have. The | :50:58. | :51:01. | |
education, when you get sick. When I hear young people tell me they don't | :51:02. | :51:05. | |
care about politics, why not? I'm going to study politics next year. | :51:06. | :51:09. | |
It is more the fact from a young age I wasn't encouraged by anyone. I was | :51:10. | :51:15. | |
encouraged my my teacher who was a really inspirational teacher and I | :51:16. | :51:17. | |
took an interest. I am not interested because politicians don't | :51:18. | :51:22. | |
take an interest in young people in this country. Go on, Basil? There is | :51:23. | :51:28. | |
an issue about why you get... You are sitting there as if you are not | :51:29. | :51:31. | |
a politician, you are one of them? Yeah, I know. I think I could only | :51:32. | :51:40. | |
do worse by Stephen Nolan. There is a serious point, if you want people | :51:41. | :51:43. | |
to get involved in politics, you have to explain to them what the | :51:44. | :51:47. | |
decision making process is like and how you go about it. One of the | :51:48. | :51:50. | |
issues for many young people, if there isn't an election when they | :51:51. | :51:54. | |
are 18, they end up going to college or university and go away and when a | :51:55. | :51:57. | |
general election is called, they don't vote. I pt want to see -- I | :51:58. | :52:01. | |
want to see people from the age of 16, encouraged and explained about | :52:02. | :52:05. | |
what their options are. They are mature enough to make decisions. We | :52:06. | :52:11. | |
can't get 18-year-olds to engage. We are not doing it properly at school. | :52:12. | :52:14. | |
There is a real issue here. Young people have a huge stake in the | :52:15. | :52:18. | |
future. Many of our decisions that we make and I would say about youth | :52:19. | :52:21. | |
unemployment. You will get more attention to this issue if you have | :52:22. | :52:26. | |
votes. There is no bigger disappointment for me than when I | :52:27. | :52:31. | |
see our young people that have to leave here to go and get a job. The | :52:32. | :52:39. | |
person with his hand up? As a young person I was engaged with politics. | :52:40. | :52:53. | |
I was part of a group that was part of the committee. Basil was in the | :52:54. | :52:58. | |
middle of a leadership race at the time which he did not win. He used | :52:59. | :53:05. | |
this initiative to get support for the DUP to say that he was answer | :53:06. | :53:12. | |
gaeged engaged with young people. There was an issue that came up on | :53:13. | :53:19. | |
that committee. He through a civil servant out of the room... Is this | :53:20. | :53:24. | |
about what we are talking about? It is, indeed. Let's focus on whether | :53:25. | :53:31. | |
16 and 17-year-olds... I was a 17-year-old. Basil is sitting here | :53:32. | :53:38. | |
talking about trying to get young people involved in politics. I was | :53:39. | :53:44. | |
affronted by a politician that night. OK. Thank you for your point. | :53:45. | :53:51. | |
Basil, do you want to reply? Only to say that I think that it is | :53:52. | :53:55. | |
important that young people get involved and when there are | :53:56. | :53:58. | |
difficulties you try and assist and move forward and it is all part of | :53:59. | :54:02. | |
the learning process. Let's go to this young man here, white shirt? I | :54:03. | :54:09. | |
would agree by Basil's comments, there is not enough being done in | :54:10. | :54:14. | |
schools. The reason for me not voting is because I didn't | :54:15. | :54:16. | |
understand what parties had to offer because it wasn't offered to me in | :54:17. | :54:19. | |
school and I would challenge anybody in the audience that said they would | :54:20. | :54:24. | |
vote if they had the vote at 16. I find that really interesting. You | :54:25. | :54:28. | |
didn't understand what parties had to offer. Tell me what you mean by | :54:29. | :54:32. | |
that? What politics was about. Now that I've grown a little more, I | :54:33. | :54:41. | |
have gathered more of an understanding. Stephen, this is a | :54:42. | :54:46. | |
problem. That's the failure of society, are of the media. When he | :54:47. | :54:52. | |
with use the word, "Politics." I believe strongly, what poll fix is | :54:53. | :54:56. | |
what -- politics is what is going to affect your life. What decisions are | :54:57. | :55:01. | |
being made in this country that are going to affect your life? That's | :55:02. | :55:06. | |
politics. I would like to challenge anybody that said they would take | :55:07. | :55:10. | |
their vote at 16. Would that be your vote or your parents vote? Would you | :55:11. | :55:18. | |
have an understanding of politics? Do you think 16-year-olds show | :55:19. | :55:24. | |
independence in the house? Do you think 16-year-olds do what their | :55:25. | :55:28. | |
parents tell them to do? Do you think it changes when they get to | :55:29. | :55:34. | |
24, 34 or 44? Many people follow what their parents used to vote. I | :55:35. | :55:39. | |
want to encourage people to have an inquiring mind, to be informed, and | :55:40. | :55:43. | |
when they do that, they should be allowed to express it in a | :55:44. | :55:50. | |
democratic way. I want to bring in Beth McDaid. I am a member of the | :55:51. | :55:54. | |
Youth Parliament for south Belfast. You are saying the majority of young | :55:55. | :55:57. | |
people don't care about politics and don't want to get involved. What | :55:58. | :56:01. | |
would you say to the 700 plus young auto people in Northern Ireland who | :56:02. | :56:06. | |
voted forhe members of Youth Parliament? It | :56:07. | :56:14. | |
voted forhe members of Youth died for the right to vote in this | :56:15. | :56:17. | |
don't care how you vote, but you should vote. The problem is not just | :56:18. | :56:22. | |
young people... But, you are telling them they are not mature enough? The | :56:23. | :56:26. | |
majority of 16-year-olds are not mature enough. Let's get back to the | :56:27. | :56:32. | |
real, real issue. There is a problem, there is a democratic | :56:33. | :56:36. | |
deficit in this country and probably throughout the whole of Europe and | :56:37. | :56:42. | |
the western world. People are disillusioned with politics and | :56:43. | :56:46. | |
disillusioned with politicians, they don't trust them. How do we get them | :56:47. | :56:55. | |
all engaged? It is all right for B asil... How do you expect us to be | :56:56. | :57:00. | |
engaged if what we engage doesn't mean anything? Do you think it is | :57:01. | :57:03. | |
right that a 16-year-old should be elected or should stand for | :57:04. | :57:06. | |
Parliament without any experience of life? Do you think it is right that | :57:07. | :57:11. | |
a 16-year-old should sit on a jury? We have one minute. How can you give | :57:12. | :57:17. | |
a 16-year-old a vote when people my age and a lot older don't vote | :57:18. | :57:20. | |
because what do politicians do for us? A lot of them don't do anything | :57:21. | :57:26. | |
for us. If you don't vote, you will get the mad extremists in. People | :57:27. | :57:31. | |
died for that right. I am not sure you should be allowed to participate | :57:32. | :57:36. | |
in this debate because you don't vote. If you don't vote, you have no | :57:37. | :57:41. | |
say. Why would you give 16-year-olds the right to vote. Their parents | :57:42. | :57:46. | |
still have hold over them. I am pushing 19 and my mummy and daddy | :57:47. | :57:53. | |
have a push over me. You don't rebel against your mum and dad? I would | :57:54. | :57:59. | |
still respect my mother and father. It is not about respect. You can | :58:00. | :58:03. | |
disagree with them? You are going to give them the same opportunities as | :58:04. | :58:08. | |
their mother and father. What happens when you get into Parliament | :58:09. | :58:11. | |
or you get into a council, you do as the whips tell you. He just said | :58:12. | :58:17. | |
that he is in control of his parents. Should he not be allowed to | :58:18. | :58:21. | |
vote at 19? We are going to have to continue this on the radio in the | :58:22. | :58:24. | |
morning. Will you come on the radio in the morning? I will be at school | :58:25. | :58:33. | |
then. 9am tomorrow morning. Thank you for your company. Night-night. | :58:34. | :58:40. |