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The single | 0:00:02 | 0:00:04 | |
clenched fist... | 0:00:04 | 0:00:06 | |
..lifted and ready. | 0:00:08 | 0:00:10 | |
Or the open asking hand... | 0:00:12 | 0:00:15 | |
..held out and waiting. | 0:00:17 | 0:00:19 | |
Choose. | 0:00:21 | 0:00:22 | |
For we meet by one or the other. | 0:00:23 | 0:00:26 | |
These words by the American poet Carl Sandburg | 0:00:26 | 0:00:30 | |
were spoken at the Church of Scotland's General Assembly, | 0:00:30 | 0:00:33 | |
the morning after the Manchester bombing. | 0:00:33 | 0:00:35 | |
The speaker said, "In this harsh, judgmental world, | 0:00:35 | 0:00:39 | |
"there are clenched fists all around." | 0:00:39 | 0:00:41 | |
Richard Frazer was presenting the Church And Society Council's report, | 0:01:03 | 0:01:07 | |
which covers a broad span of interests | 0:01:07 | 0:01:09 | |
from politics to gender and climate | 0:01:09 | 0:01:11 | |
to justice. From asylum seekers and refugees to welfare. | 0:01:11 | 0:01:15 | |
"Essential to all of these," he said, "is how we treat each other." | 0:01:15 | 0:01:18 | |
And that sentiment by Sandburg contrasts | 0:01:20 | 0:01:23 | |
what the world looks like to so many people today, | 0:01:23 | 0:01:26 | |
with the world that Christ would like it to be. | 0:01:26 | 0:01:29 | |
In our report, the term surveillance from the cross | 0:01:31 | 0:01:36 | |
might have baffled a few of us, | 0:01:36 | 0:01:37 | |
and it certainly baffled me when I first read it. | 0:01:37 | 0:01:40 | |
But in the harsh world in which we live, the big data world, | 0:01:42 | 0:01:48 | |
the world of random terrorism... | 0:01:48 | 0:01:50 | |
..where people's online activity follows them forever | 0:01:51 | 0:01:54 | |
and you cannot have your past misdemeanours forgiven. | 0:01:54 | 0:01:58 | |
Where keyboard warriors lash out, and there's no mercy. | 0:01:58 | 0:02:02 | |
Where people's anger and alienation | 0:02:04 | 0:02:07 | |
is expressed in the killing of children. | 0:02:07 | 0:02:10 | |
There are clenched fists all around us. | 0:02:10 | 0:02:13 | |
And surveillance from the cross means | 0:02:14 | 0:02:17 | |
looking out on the world with Christ's hands... | 0:02:17 | 0:02:21 | |
..his open hands stretched out on the cross, | 0:02:23 | 0:02:28 | |
forgiving a common criminal who was crucified beside him. | 0:02:28 | 0:02:33 | |
The asking hand held out and waiting. | 0:02:34 | 0:02:37 | |
And that is Christ's way. | 0:02:39 | 0:02:42 | |
That is the Church's way. | 0:02:43 | 0:02:45 | |
That is our way. | 0:02:46 | 0:02:47 | |
A passionate debate ensued. | 0:02:49 | 0:02:51 | |
We'll give you a flavour of that later. | 0:02:51 | 0:02:53 | |
Before that, the Assembly considered | 0:02:53 | 0:02:55 | |
how to mark the centenary of the Balfour Declaration, | 0:02:55 | 0:02:58 | |
a paragraph in a letter sent in 1917 by Church of Scotland elder | 0:02:58 | 0:03:03 | |
and Foreign Secretary Arthur Balfour | 0:03:03 | 0:03:05 | |
to Lord Rothschild, a leading Zionist. | 0:03:05 | 0:03:08 | |
He wrote, "His Majesty's government views with favour | 0:03:08 | 0:03:12 | |
"the establishment in Palestine of a national home for the Jewish people. | 0:03:12 | 0:03:16 | |
"It has been clearly understood that nothing shall be done which may | 0:03:16 | 0:03:19 | |
"prejudice the civil and religious rights of the existing non-Jewish | 0:03:19 | 0:03:23 | |
"communities in Palestine." | 0:03:23 | 0:03:25 | |
The 1918 General Assembly supported that declaration. | 0:03:26 | 0:03:30 | |
Today, a century on, the council's report is sobering. | 0:03:30 | 0:03:34 | |
"The current situation between Israel and the Palestinian people | 0:03:35 | 0:03:39 | |
"is unsustainable, not only for the disenfranchised Palestinians | 0:03:39 | 0:03:43 | |
"but for the long-term security of Israel as a nation state." | 0:03:43 | 0:03:48 | |
So how to mark the Balfour centenary? | 0:03:48 | 0:03:51 | |
Moderator, following our practice in the World Mission Council of | 0:03:51 | 0:03:54 | |
attentive accompaniment, | 0:03:54 | 0:03:56 | |
I have sat in a Palestinian refugee camp with a family of a teenage boy | 0:03:56 | 0:04:01 | |
shot dead by Israeli soldiers. | 0:04:01 | 0:04:03 | |
And I have sat with the Jewish parents | 0:04:04 | 0:04:06 | |
of an Israeli soldier who lost his | 0:04:06 | 0:04:08 | |
life in the conflict. | 0:04:08 | 0:04:09 | |
Their grief was the same. | 0:04:09 | 0:04:11 | |
I have joined the crush and shared the humiliation | 0:04:13 | 0:04:16 | |
of Palestinians trying to get through the Bethlehem check point | 0:04:16 | 0:04:19 | |
just to go to work. | 0:04:19 | 0:04:21 | |
They just do what they have to do because they see no other way. | 0:04:22 | 0:04:25 | |
I've shared a conversation with a Jewish settler | 0:04:26 | 0:04:29 | |
who lives in a settlement, | 0:04:29 | 0:04:30 | |
not for ideological reasons, | 0:04:30 | 0:04:32 | |
but because it meant he could afford a home for his young family. | 0:04:32 | 0:04:35 | |
And when I asked him if he thought the current situation was just, | 0:04:35 | 0:04:38 | |
and was it really tenable and sustainable for the future, | 0:04:38 | 0:04:42 | |
and would he want his children to grow up behind walls? | 0:04:42 | 0:04:46 | |
He said, "No..." | 0:04:46 | 0:04:48 | |
"..but I cannot see any other way at the moment." | 0:04:49 | 0:04:52 | |
Moderator, it is the responsibility of all of us who care... | 0:04:54 | 0:04:57 | |
..to help everyone to look for other ways. | 0:04:58 | 0:05:02 | |
Ways of building a just peace that is for all. | 0:05:02 | 0:05:05 | |
"A just peace for all." | 0:05:06 | 0:05:08 | |
Some commissioners wanted more. | 0:05:08 | 0:05:09 | |
I am working with the refugees, | 0:05:09 | 0:05:12 | |
and I would like to ask if it is possible | 0:05:12 | 0:05:17 | |
for the Church of Scotland to take a stand on the settlements, | 0:05:17 | 0:05:20 | |
so that probably we can start thinking | 0:05:20 | 0:05:23 | |
of returning some of the refugees. | 0:05:23 | 0:05:26 | |
As, after 69 years of being refugees, | 0:05:26 | 0:05:29 | |
I think we should take them into consideration | 0:05:29 | 0:05:32 | |
and start to think of solutions. | 0:05:32 | 0:05:35 | |
I want the Assembly to be clear what the misery of Palestinian people | 0:05:35 | 0:05:40 | |
which flows from the Balfour Declaration is. | 0:05:40 | 0:05:43 | |
The question is always - who pays the price? | 0:05:43 | 0:05:46 | |
And any comment which seeks to resolve the conflict | 0:05:46 | 0:05:50 | |
which does not recognise the scale of Palestinian refugee problems | 0:05:50 | 0:05:56 | |
doesn't begin to understand. | 0:05:56 | 0:05:58 | |
Moderator, I understand that it's possible | 0:05:58 | 0:06:01 | |
that you may go to Israel and the occupied | 0:06:01 | 0:06:04 | |
Palestinian territories next year. | 0:06:04 | 0:06:06 | |
If you do, I plead with you to get up at four in the morning | 0:06:06 | 0:06:10 | |
and go to check point 330 and stand and watch 7,000 - | 0:06:10 | 0:06:15 | |
that's the population of your parish, Moderator - | 0:06:15 | 0:06:18 | |
7,000 Palestinian men who have to get up at two o'clock every morning | 0:06:18 | 0:06:23 | |
in order to be forced through tiny metal cages | 0:06:23 | 0:06:27 | |
to walk the huge, long distance, one hour, two hours, | 0:06:27 | 0:06:31 | |
four hours it often takes, | 0:06:31 | 0:06:33 | |
and you've no way out. If you can't breathe, that's your problem. | 0:06:33 | 0:06:36 | |
If you can't get to the toilet, that's your problem. | 0:06:36 | 0:06:38 | |
And at the end of it, you're meeting the IDF, | 0:06:38 | 0:06:40 | |
and you've no idea what reception you'll get. | 0:06:40 | 0:06:42 | |
And if you're late for work, | 0:06:42 | 0:06:44 | |
or if you don't get to work the next day, you lose your job. | 0:06:44 | 0:06:48 | |
I was in Israel and Palestine with 28 other members | 0:06:48 | 0:06:51 | |
of the Church of Scotland, | 0:06:51 | 0:06:54 | |
and we were fortunate enough to meet Naim Ateek, | 0:06:54 | 0:06:57 | |
the doyenne of Palestinian theology. | 0:06:57 | 0:07:00 | |
And he said to us, | 0:07:00 | 0:07:02 | |
"I challenge the Church of Scotland | 0:07:02 | 0:07:05 | |
"not to conceal the misery of the Palestinian people | 0:07:05 | 0:07:09 | |
in the discussion of the Balfour Declaration." | 0:07:09 | 0:07:12 | |
I pray every day, as everybody in this General Assembly does, | 0:07:13 | 0:07:17 | |
that God's will will be done, | 0:07:17 | 0:07:19 | |
and I believe that God's will WILL be done. | 0:07:19 | 0:07:22 | |
Some day, that wall will fall. | 0:07:22 | 0:07:26 | |
Some day, Jew and Christian and Muslim | 0:07:26 | 0:07:30 | |
will be able to sing songs together. | 0:07:30 | 0:07:32 | |
Some day, Jewish children, | 0:07:32 | 0:07:35 | |
Israeli children and Palestinian children | 0:07:35 | 0:07:37 | |
will be able to play games together. | 0:07:37 | 0:07:40 | |
Some day, young people will fall in love. | 0:07:40 | 0:07:43 | |
Some people, old people and young people, | 0:07:43 | 0:07:45 | |
will see visions and dream dreams. | 0:07:45 | 0:07:48 | |
Some day, when that day comes, the scripture will be fulfilled. | 0:07:48 | 0:07:52 | |
That the wilderness, that wildnerness, | 0:07:54 | 0:07:57 | |
the wilderness and the solitary place will be glad for them. | 0:07:57 | 0:08:01 | |
The desert shall rejoice and blossom as the rose, | 0:08:01 | 0:08:07 | |
and when that great day comes, Moderator, | 0:08:07 | 0:08:10 | |
the sun of righteousness will rise and shine with brilliance. | 0:08:10 | 0:08:15 | |
Not so much on a promised land... | 0:08:17 | 0:08:20 | |
..but on a land of promise. | 0:08:22 | 0:08:24 | |
The Assembly eventually agreed that, | 0:08:25 | 0:08:28 | |
"Commemorations be undertaken with integrity, | 0:08:28 | 0:08:31 | |
"recognising the enormous cost to the Palestinian people | 0:08:31 | 0:08:34 | |
"of the failure to fulfil the promise of the declaration. | 0:08:34 | 0:08:38 | |
"Infringements of international law, | 0:08:38 | 0:08:40 | |
"including the expansion of illegal settlements, | 0:08:40 | 0:08:43 | |
"were condemned rather than deplored." | 0:08:43 | 0:08:46 | |
But that wasn't enough for some. | 0:08:46 | 0:08:48 | |
To deplore is not enough. | 0:08:48 | 0:08:51 | |
And further pressure is needed now and worldwide | 0:08:51 | 0:08:55 | |
from all who are concerned. | 0:08:55 | 0:08:57 | |
Moderator, economics matter. | 0:08:59 | 0:09:01 | |
We live in a global community. | 0:09:02 | 0:09:04 | |
And so where words fail, economic factors can make a difference, | 0:09:06 | 0:09:11 | |
as indeed we know they did, | 0:09:11 | 0:09:14 | |
as a challenge to the apartheid regime in South Africa. | 0:09:14 | 0:09:18 | |
One such tool for the creation of economic pressure is BDS. | 0:09:20 | 0:09:26 | |
The Boycott, Divestment and Sanctions movement | 0:09:26 | 0:09:29 | |
which works to end international support | 0:09:29 | 0:09:32 | |
for Israel's occupation of Palestinian territories | 0:09:32 | 0:09:38 | |
and pressure Israel to comply with international law. | 0:09:38 | 0:09:42 | |
Apartheid wasn't changed by economic pressure. | 0:09:42 | 0:09:46 | |
It came from within. | 0:09:48 | 0:09:49 | |
I was a junior clerk | 0:09:50 | 0:09:52 | |
in the office of President de Klerk at that time, | 0:09:52 | 0:09:55 | |
not being in the ministry. | 0:09:55 | 0:09:57 | |
When he called us together, beginning of 1990, and he said, | 0:09:57 | 0:10:01 | |
"Gentlemen and ladies, fasten your seat belts. | 0:10:01 | 0:10:05 | |
"I'm going to release Nelson Mandela. | 0:10:05 | 0:10:08 | |
"Not because of economic sanctions, not because of pressure, | 0:10:08 | 0:10:13 | |
"but because it's the right thing to do." | 0:10:13 | 0:10:15 | |
The call for boycott and sanctions was not, in the end, | 0:10:17 | 0:10:20 | |
supported by the assembly. | 0:10:20 | 0:10:22 | |
Furthermore, an extra new clause was inserted, | 0:10:22 | 0:10:25 | |
expressing, "Deep concern in regard to Hamas's continual declaration | 0:10:25 | 0:10:30 | |
"that Israel does not have a right to exist". | 0:10:30 | 0:10:33 | |
The Church of Scotland has a long-established reputation | 0:10:44 | 0:10:47 | |
for international concern. | 0:10:47 | 0:10:49 | |
In the World Mission Debate, | 0:10:49 | 0:10:51 | |
former moderator John Chalmers spoke of the world's youngest country, | 0:10:51 | 0:10:55 | |
South Sudan. The Church of Scotland | 0:10:55 | 0:10:57 | |
is working with the Presbyterian Church there to train peacemakers. | 0:10:57 | 0:11:03 | |
The real tragedy is that not enough is being done | 0:11:03 | 0:11:06 | |
by the international community. | 0:11:06 | 0:11:08 | |
This is a forgotten place and a forgotten war | 0:11:08 | 0:11:11 | |
and a forgotten nation. | 0:11:11 | 0:11:14 | |
Our own government, both Scottish and United Kingdom, | 0:11:14 | 0:11:17 | |
is barely involved. | 0:11:17 | 0:11:19 | |
So we have to step up our advocacy on behalf of those | 0:11:20 | 0:11:24 | |
who have no-one advocating for them. | 0:11:24 | 0:11:27 | |
And as a simple tailpiece, | 0:11:28 | 0:11:30 | |
you have to know that in this war-torn nation, | 0:11:30 | 0:11:34 | |
where tribe is pitted against tribe, | 0:11:34 | 0:11:37 | |
and where the killing fields are as brutal as any in recent history, | 0:11:37 | 0:11:43 | |
more than 90% of the population would self identify as Christian. | 0:11:43 | 0:11:49 | |
The church's influence there, therefore, is of huge importance. | 0:11:51 | 0:11:56 | |
This year's Lord High Commissioner Princess Anne | 0:11:59 | 0:12:03 | |
has been hosting at Holyroodhouse, | 0:12:03 | 0:12:05 | |
a mile, a Royal Mile down the road here, | 0:12:05 | 0:12:08 | |
Prince Ghazi bin Muhammad of Jordan, | 0:12:08 | 0:12:10 | |
an internationally acclaimed Muslim scholar and inter-faith pioneer. | 0:12:10 | 0:12:15 | |
He was invited to address the General Assembly. | 0:12:15 | 0:12:18 | |
Let me start by condemning in the strongest possible terms in my name, | 0:12:18 | 0:12:22 | |
and in the name of His Majesty King Abdullah II of Jordan, | 0:12:22 | 0:12:27 | |
these latest terrorist attacks on innocent young people. | 0:12:27 | 0:12:30 | |
We ourselves have suffered many of these | 0:12:31 | 0:12:34 | |
and I grieve to see them come to this country. | 0:12:34 | 0:12:37 | |
We are particularly appalled to see them pretend | 0:12:37 | 0:12:41 | |
to represent our own religion. | 0:12:41 | 0:12:43 | |
Obviously, they do not. | 0:12:44 | 0:12:46 | |
His view of the next 25 years was bleak. | 0:12:46 | 0:12:49 | |
Terrorist propaganda and acts will succeed in making Muslims more hated | 0:12:49 | 0:12:54 | |
than they currently are by most of the rest of the world, | 0:12:54 | 0:12:56 | |
and in some places, Muslims will be in internment camps. | 0:12:56 | 0:13:00 | |
And in others, in concentration camps, like Srebrenica in 1995. | 0:13:00 | 0:13:05 | |
In some Muslim-majority countries, | 0:13:06 | 0:13:09 | |
terrorism will succeed in intimidating minorities | 0:13:09 | 0:13:12 | |
so that mass migrations | 0:13:12 | 0:13:14 | |
will eventually separate religious populations, | 0:13:14 | 0:13:18 | |
just as they did in Greece and Turkey after World War I, | 0:13:18 | 0:13:21 | |
or in India, after partition. | 0:13:21 | 0:13:23 | |
Religiously speaking, | 0:13:24 | 0:13:26 | |
we will, of course, continue to have a growth of radical fundamentalism | 0:13:26 | 0:13:29 | |
in Islam, but we will also have an Islamisation of radicals, | 0:13:29 | 0:13:34 | |
so that angry young people with little faith | 0:13:34 | 0:13:37 | |
will use Islam as an outlet for their anger. | 0:13:37 | 0:13:39 | |
In addition to an Islamisation of criminals... | 0:13:41 | 0:13:43 | |
the late Abu Musab al-Zarqawi, the founder of Isis, | 0:13:45 | 0:13:48 | |
was such a criminal, | 0:13:48 | 0:13:49 | |
and the Islamisation of lunatics, such as in Boko Haram. | 0:13:49 | 0:13:52 | |
And finally, Islamisation of really ignorant and gullible people, | 0:13:53 | 0:13:58 | |
such as we see in most of the lone wolf terrorists here in the West. | 0:13:58 | 0:14:01 | |
Now, if all this sounds too bad to be true, unfortunately, it isn't. | 0:14:02 | 0:14:06 | |
It is a mordant but serious warning, | 0:14:08 | 0:14:10 | |
and, in fact, much of its substance is to be found in Islamic | 0:14:10 | 0:14:13 | |
latter-day prophecy literature. | 0:14:13 | 0:14:16 | |
So what to do? | 0:14:16 | 0:14:17 | |
Jesus Christ said, "Woe to the world because of traps. | 0:14:19 | 0:14:22 | |
"For traps must come. | 0:14:22 | 0:14:24 | |
"But woe to that man by whom the trap comes." | 0:14:24 | 0:14:27 | |
Now, we will certainly agree across religious lines | 0:14:28 | 0:14:31 | |
that the first thing to do is keep our faith, prayers and principles, | 0:14:31 | 0:14:36 | |
and not be buffeted by the vogue of the day, no matter what the cost. | 0:14:36 | 0:14:41 | |
But even the fanatics believe this. | 0:14:42 | 0:14:45 | |
And in fact, they take pride in it, quite literally. | 0:14:45 | 0:14:48 | |
So, how can the dangers of fundamentalism be avoided | 0:14:48 | 0:14:52 | |
whilst avoiding traps? | 0:14:52 | 0:14:55 | |
The best way, traditionally, | 0:14:55 | 0:14:57 | |
to broaden one's horizons was to do so literally, ie, through travel, | 0:14:57 | 0:15:03 | |
with its dangers, difficulties, | 0:15:03 | 0:15:05 | |
wonders and exposure to different peoples and ways. | 0:15:05 | 0:15:10 | |
God says in the Koran, "Have they not travelled in the land | 0:15:10 | 0:15:13 | |
"so that they may have hearts with which to comprehend? | 0:15:13 | 0:15:16 | |
"Or eyes with which to hear? | 0:15:16 | 0:15:18 | |
"Indeed, it is not the eyes that turn blind, | 0:15:18 | 0:15:21 | |
"but it is the hearts that turn blind within the breasts." | 0:15:21 | 0:15:24 | |
Now, however, since it is "ban voyage" for Muslims, | 0:15:26 | 0:15:29 | |
and travel will scarcely be feasible, | 0:15:29 | 0:15:31 | |
there remains only one option. | 0:15:31 | 0:15:33 | |
And it is this. That people should put down their mobile phones | 0:15:33 | 0:15:37 | |
and turn off the net and the TV | 0:15:37 | 0:15:40 | |
and spend an hour every day in silent, solitary | 0:15:40 | 0:15:44 | |
systematic reading. | 0:15:44 | 0:15:45 | |
Indeed, the very first word revealed of the Koran was "read". | 0:15:46 | 0:15:49 | |
And in fact, though you would not know it now | 0:15:51 | 0:15:53 | |
to look at Muslims today, | 0:15:53 | 0:15:54 | |
traditional Islamic civilisation, | 0:15:54 | 0:15:56 | |
having no clergy or clerical institutions or castes as such, | 0:15:56 | 0:16:01 | |
was based entirely on the written word. | 0:16:01 | 0:16:03 | |
First, God's word, the Koran. | 0:16:03 | 0:16:06 | |
Then the Prophet Muhammad's words, | 0:16:06 | 0:16:09 | |
then all beneficial knowledge. | 0:16:09 | 0:16:12 | |
And the moderator acknowledged the significance | 0:16:12 | 0:16:15 | |
of Prince Ghazi's visit. | 0:16:15 | 0:16:16 | |
Your Royal Highness, | 0:16:16 | 0:16:18 | |
we are greatly honoured that you should come here and speak. | 0:16:18 | 0:16:21 | |
You are known to some of us as a scholar | 0:16:21 | 0:16:23 | |
who has produced the leading study of love in the holy Koran. | 0:16:23 | 0:16:27 | |
We know that with His Majesty the King Abdullah II, | 0:16:27 | 0:16:30 | |
you were the agent behind the Oman Statement in 2004, | 0:16:30 | 0:16:34 | |
that insightful document that set out clearly | 0:16:34 | 0:16:37 | |
that Islam is founded upon the mercy of God | 0:16:37 | 0:16:40 | |
and is best exemplified in balance and moderation. | 0:16:40 | 0:16:45 | |
In 2007, | 0:16:45 | 0:16:46 | |
you were a leading mover behind the fundamentally important document, | 0:16:46 | 0:16:50 | |
A Common Word Between Us And You, | 0:16:50 | 0:16:53 | |
which you addressed to Christian leaders across the world, | 0:16:53 | 0:16:56 | |
and maintained that Muslims and Christians | 0:16:56 | 0:16:58 | |
may stand together on the basis of our common commitment | 0:16:58 | 0:17:03 | |
to love God and love our neighbour. | 0:17:03 | 0:17:06 | |
The Church of Scotland has a long-standing commitment | 0:17:08 | 0:17:11 | |
to pay its employees | 0:17:11 | 0:17:12 | |
the Scottish living wage, now £8.45 an hour. | 0:17:12 | 0:17:16 | |
But with the best will in the world, it can't afford it. | 0:17:16 | 0:17:19 | |
The Kirk employs 2,000 people in Crossreach, | 0:17:19 | 0:17:23 | |
its social care services provider, | 0:17:23 | 0:17:25 | |
with programmes and premises right across Scotland. | 0:17:25 | 0:17:28 | |
These services are mainly paid for by local authorities, | 0:17:28 | 0:17:31 | |
but they're not paying enough, | 0:17:31 | 0:17:34 | |
as the Social Care Council Convener Bill Steele explained. | 0:17:34 | 0:17:37 | |
In reporting on this matter at the Assembly last year, | 0:17:38 | 0:17:41 | |
we were asked to work with the Council Assembly | 0:17:41 | 0:17:44 | |
to enable payment of the living wage | 0:17:44 | 0:17:46 | |
to all employees as soon as possible. | 0:17:46 | 0:17:49 | |
Our report covers this matter in detail | 0:17:49 | 0:17:51 | |
and makes clear that the church | 0:17:51 | 0:17:53 | |
through the Council of Assembly | 0:17:53 | 0:17:54 | |
has made additional financial contributions | 0:17:54 | 0:17:57 | |
of over £452,000 over the past two years - that is per annum - | 0:17:57 | 0:18:02 | |
to fund low pay. | 0:18:02 | 0:18:04 | |
It is with considerable regret, therefore, | 0:18:04 | 0:18:07 | |
that neither council has access to resources | 0:18:07 | 0:18:10 | |
to enable the payment of the Scottish living wage | 0:18:10 | 0:18:12 | |
to all Crossreach employees. | 0:18:12 | 0:18:15 | |
Both councils are committed to the principle | 0:18:15 | 0:18:18 | |
of paying the Scottish living wage to all employees, | 0:18:18 | 0:18:20 | |
but unless funding agencies include this | 0:18:20 | 0:18:23 | |
in their purchasing of the services we provide for them, | 0:18:23 | 0:18:27 | |
the costs are prohibitive. | 0:18:27 | 0:18:29 | |
Let's get back to where we started, | 0:18:40 | 0:18:42 | |
The Church And Society council report. | 0:18:42 | 0:18:45 | |
We come to see how the new digital technologies are changing politics, | 0:18:45 | 0:18:51 | |
shaping public opinion in the echo chamber | 0:18:51 | 0:18:55 | |
that reinforces particular opinions | 0:18:55 | 0:18:57 | |
rather than inviting us to discourse in the public square. | 0:18:57 | 0:19:02 | |
It is altering the nature of democracy, | 0:19:02 | 0:19:04 | |
and we need to remember that we must, | 0:19:04 | 0:19:08 | |
in an atmosphere that seeks consent, to make room for dissent. | 0:19:08 | 0:19:13 | |
We restate the view | 0:19:14 | 0:19:17 | |
that the church is neutral on the issue of Scottish independence. | 0:19:17 | 0:19:21 | |
We've supported the Constitutional Convention | 0:19:21 | 0:19:24 | |
in past years, the establishment of a Scottish Parliament, | 0:19:24 | 0:19:27 | |
but we believe there is a profound difference | 0:19:27 | 0:19:29 | |
between independence and devolution. | 0:19:29 | 0:19:31 | |
The General Assembly has never expressed a wish | 0:19:31 | 0:19:34 | |
to have a position on independence, | 0:19:34 | 0:19:37 | |
recognising that there are honestly held opinions | 0:19:37 | 0:19:39 | |
on both sides of the debate, | 0:19:39 | 0:19:42 | |
and these opinions are held with integrity and with... | 0:19:42 | 0:19:45 | |
..a desire to see the best for our country. | 0:19:46 | 0:19:49 | |
And we see no obvious purpose being served by changing this position. | 0:19:49 | 0:19:52 | |
For the tenth time in 15 years, | 0:19:54 | 0:19:56 | |
the Assembly received a report on | 0:19:56 | 0:19:58 | |
migration, asylum seekers and refugees. | 0:19:58 | 0:20:00 | |
The emphasis this year was on the challenge | 0:20:00 | 0:20:03 | |
of bringing together asylum seekers | 0:20:03 | 0:20:05 | |
and refugees and other people. | 0:20:05 | 0:20:07 | |
Commissioners spoke of their individual experiences. | 0:20:07 | 0:20:10 | |
When these families attended their local secondary school | 0:20:10 | 0:20:15 | |
through an interpreter, to share something of their experience | 0:20:15 | 0:20:19 | |
of being refugees... | 0:20:19 | 0:20:20 | |
..one question that was asked was, "What do you like about Scotland?" | 0:20:21 | 0:20:25 | |
And the answer that came back from the teenage son was, | 0:20:26 | 0:20:31 | |
"Here in Scotland, we feel safe." | 0:20:31 | 0:20:34 | |
My wife and children spend every Wednesday with Syrian refugees. | 0:20:34 | 0:20:40 | |
I was wondering if there is any possible way | 0:20:40 | 0:20:44 | |
that we can urge the church... | 0:20:44 | 0:20:46 | |
..to make an active approach at making funding | 0:20:47 | 0:20:51 | |
to some extent available for English as a second language | 0:20:51 | 0:20:55 | |
to those who might want to volunteer... | 0:20:55 | 0:20:57 | |
..and minister to these beautiful people. | 0:20:58 | 0:21:01 | |
It is such an extraordinary outpouring of generosity | 0:21:01 | 0:21:04 | |
on the part of members of the Church of Scotland throughout Scotland... | 0:21:04 | 0:21:08 | |
..in offering that hand of hospitality and welcome. | 0:21:09 | 0:21:13 | |
One of the things that is a very practical suggestion | 0:21:15 | 0:21:19 | |
that is immediately open to any congregation to do | 0:21:19 | 0:21:23 | |
is if they want to do exactly what you are suggesting, | 0:21:23 | 0:21:26 | |
that in... | 0:21:26 | 0:21:27 | |
In association with a local authority, | 0:21:29 | 0:21:31 | |
it is possible for a congregation to apply for Go For It funding | 0:21:31 | 0:21:35 | |
to do just the kind of thing that you are suggesting. | 0:21:35 | 0:21:38 | |
So, Go For It. | 0:21:38 | 0:21:40 | |
Since being appointed as transition minister | 0:21:42 | 0:21:43 | |
at Saint Rollox Church of Scotland in Glasgow, | 0:21:43 | 0:21:46 | |
which is often known as the asylum seekers' church, | 0:21:46 | 0:21:50 | |
I have had my eyes opened in a new way. | 0:21:50 | 0:21:55 | |
And in a very uncomfortable and disturbing way, | 0:21:55 | 0:21:58 | |
to the way in which we as a nation | 0:21:58 | 0:22:02 | |
treat those who seek asylum in our country. | 0:22:02 | 0:22:06 | |
I am shocked to discover that within the congregation, | 0:22:07 | 0:22:10 | |
there is a family of four, | 0:22:10 | 0:22:13 | |
who, for 18 months have had no income whatsoever | 0:22:13 | 0:22:18 | |
because their appeal for asylum has been rejected. | 0:22:18 | 0:22:23 | |
Can you imagine what that is like for a family with two children? | 0:22:24 | 0:22:29 | |
No income? | 0:22:29 | 0:22:31 | |
All the implications that means for them? | 0:22:31 | 0:22:34 | |
And then the debate moved to the politics of health, | 0:22:36 | 0:22:38 | |
social care and education, | 0:22:38 | 0:22:40 | |
tackling some of the uncomfortable realities of life in Scotland today. | 0:22:40 | 0:22:45 | |
The report says we need political policy consensus | 0:22:45 | 0:22:49 | |
on issues like health care and education. | 0:22:49 | 0:22:51 | |
Is it not better to have a politics of difference, | 0:22:52 | 0:22:55 | |
debate and divergence | 0:22:55 | 0:22:57 | |
in order to discover new and better ways of doing this? | 0:22:57 | 0:23:01 | |
Does consensus not fossilise bad policy in health care and education? | 0:23:01 | 0:23:07 | |
I think what we don't want to do is find ourselves in a situation | 0:23:07 | 0:23:12 | |
where health and social care become political footballs. | 0:23:12 | 0:23:17 | |
I think one of the things that I feel very strongly about is, | 0:23:17 | 0:23:22 | |
as I said in my speech, | 0:23:22 | 0:23:25 | |
that consensus also invites the idea of dissent. | 0:23:25 | 0:23:29 | |
And I think that one of the things that we need to avoid in our society | 0:23:29 | 0:23:32 | |
is getting into the idea that somehow or other, | 0:23:32 | 0:23:35 | |
we need to stamp out opposition, we need to stamp out dissent. | 0:23:35 | 0:23:38 | |
I think consensus is arrived at | 0:23:38 | 0:23:41 | |
through dissent as well as respectful dialogue. | 0:23:41 | 0:23:44 | |
I hope you will consult | 0:23:44 | 0:23:46 | |
with those involved in health care | 0:23:46 | 0:23:49 | |
and those engaged in education. | 0:23:49 | 0:23:51 | |
The background to this is | 0:23:51 | 0:23:53 | |
it's not a long time ago | 0:23:53 | 0:23:55 | |
when we had enough ministers, enough teachers and enough GPs in Scotland, | 0:23:55 | 0:24:00 | |
and the country has changed enormously, | 0:24:00 | 0:24:03 | |
as has our attitude to what it means to be a flourishing Scotland. | 0:24:03 | 0:24:08 | |
And so we need to consult with others | 0:24:08 | 0:24:10 | |
who are trying to create appropriate policies | 0:24:10 | 0:24:13 | |
to make sure we have flourishing communities at the grassroots level. | 0:24:13 | 0:24:17 | |
I had a conversation with a GP the other day who said to me, | 0:24:17 | 0:24:20 | |
which I thought was really interesting, | 0:24:20 | 0:24:22 | |
she feels that, in many respects, | 0:24:22 | 0:24:25 | |
a lot of the work that is coming her way | 0:24:25 | 0:24:27 | |
is coming her way because some of the social networks of nurture | 0:24:27 | 0:24:32 | |
are breaking down in our society. | 0:24:32 | 0:24:34 | |
And so we need things like counselling services, | 0:24:34 | 0:24:36 | |
we need things like accompaniment, | 0:24:36 | 0:24:38 | |
and we need things like our churches to reimagine their role | 0:24:38 | 0:24:42 | |
as places of nurture and support and community, | 0:24:42 | 0:24:46 | |
not just for our congregations, | 0:24:46 | 0:24:47 | |
but for the whole community. | 0:24:47 | 0:24:50 | |
In last Sunday's programme, | 0:24:50 | 0:24:52 | |
we previewed the latest stage in the long-running | 0:24:52 | 0:24:54 | |
same-sex marriage conversation. | 0:24:54 | 0:24:57 | |
The Theological Forum had tabled a report | 0:24:57 | 0:24:59 | |
declaring that there is no theological barrier | 0:24:59 | 0:25:02 | |
to same-sex marriage being conducted in the Church of Scotland. | 0:25:02 | 0:25:06 | |
In debate here, the convener, Iain Torrance | 0:25:06 | 0:25:09 | |
said that neither those opposing nor those supporting same-sex marriage | 0:25:09 | 0:25:12 | |
should look for a knockout blow, | 0:25:12 | 0:25:14 | |
but the church members should live together. | 0:25:14 | 0:25:17 | |
One Commissioner's experience illustrated that. | 0:25:17 | 0:25:20 | |
We are never going to come to an agreement | 0:25:20 | 0:25:23 | |
on all of these theological matters, | 0:25:23 | 0:25:26 | |
and simply to keep repeating them and bring God's name into them all | 0:25:26 | 0:25:30 | |
calls into question my whole calling, | 0:25:30 | 0:25:33 | |
my whole understanding of God and my witness to Scripture. | 0:25:33 | 0:25:37 | |
And one of the things I sometimes think | 0:25:37 | 0:25:40 | |
is that it's hard for people to understand | 0:25:40 | 0:25:43 | |
how do you navigate this concept of constrained difference? | 0:25:43 | 0:25:48 | |
Well, at times, I can be quite a simple soul, | 0:25:48 | 0:25:52 | |
so could I just give you a very simple illustration | 0:25:52 | 0:25:55 | |
of how constrained difference CAN work? | 0:25:55 | 0:25:57 | |
I'm sitting up here beside Mike Goss. | 0:25:59 | 0:26:02 | |
Those of you who know Mike, | 0:26:02 | 0:26:04 | |
those of you who know me, | 0:26:04 | 0:26:05 | |
will know that we sit really quite far, theologically. | 0:26:05 | 0:26:09 | |
Poles apart, some might say. | 0:26:09 | 0:26:10 | |
In fact, we were sitting together the other day, | 0:26:11 | 0:26:13 | |
and we were joking that we might actually be | 0:26:13 | 0:26:16 | |
the embodiment of constrained difference. | 0:26:16 | 0:26:18 | |
And I'm sitting beside him again today. | 0:26:19 | 0:26:22 | |
But what some of you don't know is that Mike and I | 0:26:22 | 0:26:25 | |
were ministers together in Dundee. | 0:26:25 | 0:26:28 | |
Not only were we ministers together, we were neighbouring ministers. | 0:26:28 | 0:26:31 | |
We lived on the same street, | 0:26:31 | 0:26:33 | |
our houses were three doors apart from each other, we worked together, | 0:26:33 | 0:26:37 | |
we met together, our congregations met and worshipped together. | 0:26:37 | 0:26:41 | |
And we even socialised together. | 0:26:41 | 0:26:44 | |
And we remain friends. | 0:26:44 | 0:26:46 | |
And in time to come, Mike moved away from his charge, | 0:26:46 | 0:26:49 | |
I moved away from my charge. | 0:26:49 | 0:26:51 | |
Our charges held, I would say, | 0:26:51 | 0:26:54 | |
to predominantly our own theological persuasions on either side. | 0:26:54 | 0:26:58 | |
A few years down the line, Mike's charge, my charge became united, | 0:26:58 | 0:27:03 | |
and it was a very happy union | 0:27:03 | 0:27:05 | |
because it was based upon relationships, | 0:27:05 | 0:27:08 | |
it was based upon understanding the Word of God with difference. | 0:27:08 | 0:27:12 | |
With difference. | 0:27:12 | 0:27:14 | |
Mike Goss loves the Lord. | 0:27:14 | 0:27:16 | |
He serves the Lord. | 0:27:16 | 0:27:17 | |
He has a ministry for the Lord. | 0:27:17 | 0:27:19 | |
I would like to claim I have the same. | 0:27:19 | 0:27:22 | |
This is constrained difference. | 0:27:22 | 0:27:24 | |
And this is how you navigate these things. | 0:27:24 | 0:27:28 | |
It is not about saying that what one person believes is wrong | 0:27:28 | 0:27:31 | |
and the other. It will never get anywhere with that. | 0:27:31 | 0:27:34 | |
And after what the moderator had correctly predicted | 0:27:36 | 0:27:39 | |
would be a good and robust debate, | 0:27:39 | 0:27:41 | |
the forum's recommendation | 0:27:41 | 0:27:43 | |
was accepted by a majority of commissioners. | 0:27:43 | 0:27:46 | |
Each morning assembly began with worship, led by the moderator, | 0:27:57 | 0:28:00 | |
so let's end with one of Derek Browning's reflections | 0:28:00 | 0:28:04 | |
on how Jesus met with those who felt unworthy and unlovable, | 0:28:04 | 0:28:08 | |
welcoming them, not with a clenched fist, but with an open hand. | 0:28:08 | 0:28:11 | |
None so broken, they can't be mended. | 0:28:13 | 0:28:16 | |
None so wicked, they can't be forgiven. | 0:28:16 | 0:28:19 | |
None so sick, they can't be healed. | 0:28:19 | 0:28:22 | |
None so lost, they can't be found. | 0:28:22 | 0:28:25 | |
None so unable to keep their promises | 0:28:25 | 0:28:28 | |
that they can't be given another chance. | 0:28:28 | 0:28:32 | |
None so unclean on the inside that they can't be purified. | 0:28:32 | 0:28:37 | |
None so narrow-minded that they can't be enlightened. | 0:28:37 | 0:28:41 | |
None so stuck in their ways that they can't be moved. | 0:28:41 | 0:28:46 | |
None so hard-hearted that they can't be softened. | 0:28:47 | 0:28:52 | |
None so invisible that they can't be seen. | 0:28:52 | 0:28:56 |