Episode 4 Sunday Morning Live


Episode 4

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Dodgy hacks, bent coppers and gutless politicians. Has Britain

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been corrupted? And is the Murdoch Good morning. Welcome to Sunday

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Morning Live. A month ago you would have been hard-pushed to find a

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politician who would say boo to Rupert Murdoch's. Now there is a

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queue a mile long. What does that say about our leaders?

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We have been preached at to celebrate the joys of sex but one

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of the nation's unofficial sex therapists says we should stop

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banging on about it. I am a sex columnist but I think it is time

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that sex takes its tableaux back. And a BBC documentary about

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Muhammad elects not to show its face. Is that respect or something

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else? Our guests have all broken a few

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taboos. David Aaronovitch is a debunker of conspiracy theories.

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Anne Atkins was Agony Atkins at the Telegraph. And her Christian

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beliefs didn't stop her donning a burka and liking it. And Ajmal

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Masroor sees no contradiction in being a TV imam, politician, and

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marriage guidance councillor. We would like to know what do you

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Rupert Murdoch may have apologise this week but it seemed like only

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yesterday the great and good were queuing up to bow down to his

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lieutenants. How close can people in power get to the press before it

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corrupts them? Is Rupert Murdoch to blame or is there something rotten

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in the heart of the UK? David things we are less corrupt than we

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We have always known that politicians cosying up to the media

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that David Cameron has admitted he had 26 meetings with News

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International executives since he has been Prime Minister and invited

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his disgraced media chief, Andy Coulson, to Chequers even after he

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resigned. The relationship that became too close, we were all in

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this world of wanting the support of newspaper groups and even

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broadcasting organisations. And it is not just politicians. There are

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allegations the police took money from hacks and the Met fight --

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hired a former News of the World adviser while they were

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investigating phone hacking. Does this show that Britain has been

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corrupted and when did it start? After all, some bankers cheerfully

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acted irresponsibly and let us foot the bill. Then we found that some

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politicians had their snouts in the trough in expenses scandal. So are

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we now a tinpot regime for people on the take? Or does the fact we

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found out about the scandals show how honest we are? It is rare to

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see the head of a media empire asking for forgiveness. A would you

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apologise? Of course. Many other countries have questionable

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relationships between government, media and police but there is less

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sign of the moral outrage we have seen here. They seem to accept it

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as inevitable. And the media, particularly the Sunday Morning --

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particularly the News of the World, have had a role in bringing

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corruption to the public life. So at the end of the week are we left

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with the sense that Britain is becoming more corrupt or confidence

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in our ability to spot and root out corruption, however higher it goes?

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David, are we a corrupt society? We are less corrupt. We know far

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more about what is coming on and we used to. Over the centuries the

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British establishment was never used to answering questions about

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itself. It ran itself how it wanted to. That has completely changed.

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The last few scandals we have seen are the signs of what a scrutiny

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society we have become. That is the If you think we it is, text the

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word "vote", followed by "yes". If you think it isn't text "vote"

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followed by "no". Our text number is 81771 and texts will be charged

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We have never been a society mired in corruption but we have had

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establishments, press, politicians, even the BBC to a certain extent,

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have been able to run themselves out for public scrutiny, pay

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themselves what they like, not answer to people and so on. What is

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increasingly happening is that all these relationships are coming out

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into the open. We increasingly have scrutiny bodies like the Office for

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Budget Responsibility and the statistics office to say whether

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the government is telling the truth about statistics and this has been

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a long-term development which has accelerated so that nobody in power

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if they, what is a great thing. Imam, do you think this week has

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shown there is something corrupt at I think we have never been a

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corrupt society. Some institutions have shown they have a propensity

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to be corrupt. If politicians had no accountability, there would have

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them probably going down the same road as Zimbabwe and Pakistan, we

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see what corruption really means. But with the media the corruption

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has become more acute because they are not accountable, they and not

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directly elected, they are not accountable to anybody except

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themselves. I think media corruption has indicated that

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nobody is beyond reproach and we have established authorities that

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can take anyone into account and if somebody is found to be breaking

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Anne, people have been concerned about who they should look up to

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him this crisis. Should they look up to the politicians? Police?

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is fascinating, has Britain become corrupt? We had a wonderful history

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teacher, Margaret Chamberlain, and I remember her saying you think

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people don't change, people do change hugely. In this sense we all

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have a tendency to be selfish and corrupt but society can change

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hugely from one era to another and I agree with David that the

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encouraging thing it is a tiny minority of politicians and police

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and journalists who had broken the rules but the great thing is that

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we live in a society where we really care about this kind of

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Comparing with how we may have changed over several hundred years,

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I think society does come and go in its expectations and laws and in

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some ways, the late 18th century up to the 20th century, actually from

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the mid-nineteenth century, we had an extraordinarily high level of

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expectation of public morals in a way that we probably did not have

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We set ourselves a double standard. We read the titillating stories set

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by the News of the World. We buy the newspapers but yet when it

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comes to corruption in the same industry, we hit the roof. We

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should not be reading these newspapers! We should not be buying

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them if they are the ones corrupting society. We cannot have

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double standards. We can. We need to put other people to account and

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so, we are not going to do business with you. Just to say devil's

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advocate, if we didn't buy the stuff, nobody would make money but

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there can be a sense where there is a noblesse a bleached, where you

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have the privilege of being in that position. -- noblesse oblige. That

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is not hypocritical. If you like reading somebody's salacious

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stories and bedroom secrets... Somebody has to expose it. That is

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not the same as doing it. But you open up the doors to people to

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abuse and for people to come and pick it up. We should say we will

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not read their salacious stories. agree with you but it is fair to

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have high expectations of --. is incredibly pious. Long before

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newspapers, a village gossips hung over walls discussing who was doing

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what with you. Our village is much Let's talk to a former Lib Dem MP,

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spokesperson for a tough campaign. Is there a wider problem with

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corruption at the heart of British society? There might be and that is

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the main concern. Firstly the police are involved, that is one

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real concern, and it seems that there is evidence that it goes deep

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and wide not just in the Met Police, unless there is widespread

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incompetence, but the police up and down the land may have been taking

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payments and they appeared to have been soft-pedalling on an inquiry.

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Secondly the links between powerful media moguls and politicians, both

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in opposition and in government. When key questions were being

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raised in Parliament about cross- media ownership. The 2003

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communications bill for example. Huge amounts of lobbying and

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pressure. The third thing is that this really should have been got to

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the bottom of a long time ago because allegations were raised a

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long time ago and it is worrying that even in a country with a free

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press, it has taken the Guardian newspaper, individual MPs like Tom

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Watson, to keep plugging away in order for this crisis to be exposed

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and the scandal to be exposed. I don't think we can... I want to

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focus more light on the issue with the police. With as is someone from

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Transparency International. -- with us. How much of a problem is

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corruption in the police? We have found through a recent study that

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whereas the problem of corruption and the police is not as endemic as

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it perhaps wasn't the 1970s, there are a series issues. One area of

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vulnerability is where police are officers are prepared to take

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illegal payments in order to trade information and that is precisely

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the issue that we have seen in this recent scandal. I think this

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exposes a broader problem which is that the checks and balances which

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should be operating have failed and we need a much more robust policy

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response to the problem of corruption. There is a great deal

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of complacency about this. Let me put some of those points to Ian

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McDonald. You used to be Assistant Chief Constable at Merseyside

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Police. Not as endemic as it wasn't the 1970s but the level of

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corruption exposed in the current crisis is really shocking people --

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not as endemic as it was in the 1970s. To what extent do you

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believe it is going on? I think the police today are far more straight,

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far less compromised, far less likely to engage in any of that

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kind of activity, than at any time in the past. The police have done a

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lot of work to combat corruption and they are the best police force

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in the world when compared to others. David, Imam Ajmal Masroor,

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do you think it is a sign it is worse or not as bad? It could have

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been worse and it could be getting better because there is greater

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transparency but we also have institutions in place that can take

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account of such corruption but Wasn't it very recently when Vince

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Cable enlisting said he was declaring war against Rupert

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Murdoch and David Cameron had to strip him of his power and take

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half of his department from them. Mr Cameron should be ashamed of

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himself. That man was saying the right thing. We cannot give

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absolute power to one individual absolutely. That is exactly what

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the point is. Do not give too much power would to any individual. Let

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there be competition and transparent, accountable

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institutions. There is a mixture of things. Funnily enough, with the

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BSkyB bid, it is not the accountability you are talking

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about. Eventually that has happened as a result of a firestorm. The

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politicians suddenly getting together and turning on his person

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who have supposed to have given them so much, they have given so

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much power to over the years. My point is that all the problems we

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are speaking about our real problems. It is not a great idea

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for police medicine information. that not evidence... -- it is not a

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great idea for the police to sell information. Is that not evidence

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that Britain has been corrupted? Only so far as if you knew what

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went on before. For a long time. But let me ask, would it be

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corruption if the police officers leaked the information without

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If it is corruption, you have to ask if the information is public

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domain information, important information, that comes out in the

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public interest. Then you wouldn't believe it was corruption. You

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would believe it was corruption for a good cause. Why don't we put that

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to Evan Harris? Yes, there are some illegal activities, on the face of

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it, that can have a public interest defence. But much of the stuff that

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we are told you about in the phone hacking scandal was not about what

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is in the public interest. It was not about exposing hypocrisy or

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wrongdoing. Again, I think we are being incredibly complacent to

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think that we don't have widespread corruption in political life or in

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the media, or in the police, until the outcome of the inquiry that is

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so desperately needed. I think it is now going to have the wide scope

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and strong powers that are hacked Is there a danger that if the press

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becomes smaller and shackled as a result of the crisis, there is a

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danger that the politicians and police could become more corrupt

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because they are not held to account by the free press. You are

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right, there is a balance. We have to have proper investigative

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journalism. That is why many of us from the campaign also want to see

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a change in libel laws to enable investigative journalism to have a

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freer rein without the fear of having to make big payouts for

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mistakes to wealthy individuals, often abroad. So there is

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definitely a balance. There is a balance that needs to be found in

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legislation. But the idea that... That doesn't mean that we can sit

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by complacently and think that there isn't a real problem here,

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now. Anne? Just going back to a question your last a minute ago,

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has Britain been corrupt, we are in danger of being far too pessimistic.

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-- a question you asked a minute ago. The MPs scandal, it was a tiny

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minority. But if you looked at the British papers, you would have

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thought that the entire House of Commons was corrupt. That was not

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the case. I do think that we are in danger of... You are right but we

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scrutinise things, there can be not exactly an over scrutiny, but an

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over-emphasis on the problem, which may be very small, and the rest of

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the press, the rest of the House of Commons, the rest of the police are

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actually doing a very good job. It's not necessarily the case that

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more scrutiny makes more Trust, its that it leads to better governance.

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We are going to demand it in any case. I'm all in favour of his

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public inquiry. One of the things that is messing me up at the moment

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is the way in which people are prejudging the result of any

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inquiry. They are treating the entire Murdoch business as if he is

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Darth Vader, the killing of the evil intergalactic empire. If you

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just do something about him then all of your problems are magically

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going to go away. It isn't true. John says, when the bankers were

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giving out large loans that people couldn't pay back, it was

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apparently the customer's fault. When newspapers use phone hacking,

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it is the public's fault for pushing these stories. Have

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newspapers corrupted our minds, that we want to read these stories?

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You blame the readers for wanting to read them. I would never do that,

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it is both. If we don't read the stories, the stories will not get

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sold. The journalists that have used corrupt means, and a few

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journalists have used corrupt means to getting those stories, of course

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they should be reprimanded. The one thing we can do as the public is

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say that if you cross the line that we public agree to, we will not

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bite you. We will not accept this behaviour. -- by you. We will

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become more accountable to ourselves. We will say, you know

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what, we will have the moral high ground and make sure that

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journalists also follow the same ground. Something I like about what

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you are saying is that change should always come from within.

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There is an awful lot of pointing the finger at the moment. If I

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point the finger at you, three. Gerrard, you are a UKIP MIP. How

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correct is Britain, compared to other countries? I think compared

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to continental Europe, corruption in British politics is fairly minor.

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Any corruption is bad enough, it will always take place where you

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have money and power. If you look over continental politics, it

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wasn't so long ago when President Andreotti of Italy was considered

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by a court to be effectively part of the Massif -- Mafia. You have

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scandals with President Chirac, all kinds of people. On continental

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politics, you kind of consider that there is something wrong with you

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if you're not trying to fiddle something. That is fairly par for

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the course. So, while what we have got is bad and it should be

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eradicated, I don't think that we should beat ourselves up to much.

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Politics amongst politicians in this country, corruption tends to

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be at a fairly low level. I think we have a different kind of

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corruption. Politicians and newspapers do not actually follow

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through on the really big issues. For example we have Tony Blair, who

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was prime minister, on a prime minister's salary, took us to war

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on a basis of lies, he is now a multi-millionaire. A good

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investigative journalist would tell us how he made his money. Are we

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demonising Murdoch? I don't think we are demonising him because he

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has been an angel, I think there is no smoke without fire. There must

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be some responsibility for what has happened. There was a culture. It

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was what you said in the beginning. Nobody would say boo to Mr Murdoch

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because they were scared. The MPs were scared because they were

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worried about being exposed. Policemen were scared because they

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were worried about being exposed. That culture of being scared, or

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blackmailed into submission, it's wrong. It's not just about being

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scared. No... Ajmal, let me have a go. Let me finish, then you can

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have a go. He's not a demon but he has been associated with some

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activities that indicate that he must be somewhat responsible or

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associated with demonic behaviour. You worked for him? I worked for

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him, I've never met him. The Times is a very well-run newspaper. But

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that's not really the point I want to make. The problem is not people

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being scared. The problem is that people want to go along with power.

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It is absurd that David Cameron has had 26 meetings with News

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International. But the same thing happened with the Labour Party,

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Robert Maxwell, the Daily Mirror. By attending these partisan been

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together, there is a belief that you can be at the centre of things

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and improve your outcomes. As a non socialite, I have never understood

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why people thought that it was so necessary and that if they were to

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stop doing it I would be extremely grateful. Has there been allowed to

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blossom and in it for what you can get culture? N taking you back to

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some of these e-mails about bankers, MP expenses. I think there has

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been... I think what has happened is that our culture, if you look

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back over a generation or two, the expectation... I think of my

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father's generation, the mid- 20th century, there was a very high

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expectation on people who had positions of responsibility. I

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don't been a big responsibility like Prime Minister, I mean

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teachers, clergy, lawyers. That sort of thing. There was very much

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an expectation that you never lied to the taxman, you never lied to a

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policeman. There was a sense of respect to which my children can't

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really understand. But a lot was hidden. We say this, we love

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knocking previous generations for being hypocritical. I say we are a

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lot more hypocritical than the Victorians. Without putting it in

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terms of who he's a better generation, an awful lot was hidden.

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And all for what is hidden today. Because there were expectations,

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you expected that they would live up to them. And an awful lot of

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them did. Quite a lot of them didn't. A couple of malt used on

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this. Simon says it is the readers that have corrupted Britain. If

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people were not so influenced by tabloids, they would spend more

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time investigating the facts themselves. The papers would have

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to print more of the truth than their ulterior opinions. He says

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people have risen through the ranks through networking and society in

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general is correct. Ajmal, you are waving your hand? I can give an

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example, when I was standing at the election there was a false

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allegation made at may buy a newspaper. The assumption was I

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would not challenge it. I nearly took them to court, they settled

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outside of court and said sorry. Many people don't have that

:24:28.:24:34.

knowledge or that courage, or that access to challenging certain

:24:34.:24:39.

newspapers that go down that route. We, as a society, must challenge

:24:39.:24:45.

such corrupt, individual, selfish journalists. That is our text poll

:24:45.:24:55.
:24:55.:24:59.

this morning. Do you think Britain Go you have around 20 minutes

:25:00.:25:09.
:25:10.:25:12.

Let's talk about sex. Or should we? This morning we learnt that Ashley

:25:13.:25:15.

Cole allegedly had relationships with three women before getting

:25:15.:25:20.

back with Cheryl Cole. Do we really want to know? Do we want to see sex

:25:20.:25:26.

staring at us from every television and billboard? Agony and Karen

:25:26.:25:31.

Krizanovich thinks it is time we put sex back in the closet. This is

:25:31.:25:34.

her Sunday Stand. I'm a sex columnist and I think

:25:34.:25:40.

that sex needs to get its taboo back. We need to remember that it

:25:40.:25:44.

means babies and diseases and also that sex and love are sacred. What

:25:44.:25:48.

I am saying is that we need to take sex out of the boardroom, out of

:25:48.:25:52.

business, off the high street and put it back in the bedroom where it

:25:52.:25:57.

belongs. But the world is turning into a downmarket strip club, with

:25:57.:26:01.

sex been shoved in our face everywhere we go. It's time to

:26:01.:26:06.

rediscover a sense of restraint. Most people would agree that seven

:26:06.:26:09.

year-old with padded bras are wrong. But the kids are only doing that

:26:09.:26:12.

because they see us do it. To a child, being an adult doesn't mean

:26:12.:26:17.

being considerate, skilful smart. To a child, being an adult means

:26:17.:26:23.

being sexy. The reason there is so much sexuality is not because of

:26:23.:26:26.

nature, it's because of marketing. It's too late to put that genie

:26:26.:26:30.

back in the bottle, but we can still act. I think we should

:26:30.:26:35.

consumer boycott any company whose products are sold using gratuitous

:26:35.:26:41.

sexuality. As adults we need to see that talking about sex means that

:26:42.:26:45.

you can't say anything interesting. We need to make sex private and

:26:45.:26:54.

adult again. As adults, we need to If you have a webcam, you can make

:26:54.:26:57.

your point on Skype or join the conversation on Twitter. The

:26:57.:27:01.

details are on the screen. Karen, you make your living talking about

:27:01.:27:06.

sex. Should we really shut up about it? Yes, we really should. It

:27:06.:27:13.

sounds as if I am anti-nudity, anti-physical beauty, but I'm not.

:27:13.:27:19.

I just find it overkill, the over- exposure, particularly trying to

:27:19.:27:23.

sell us things, it's not only having a trickle-down effect with

:27:23.:27:27.

padded bras for five year-old and seven-year-olds, things like that.

:27:27.:27:32.

Is that a direct result of being open about sex? Is that something

:27:32.:27:37.

different? Sexualisation in our society? Being open is one thing.

:27:37.:27:41.

Using sex as a marketing tool is another. You have to remember that

:27:41.:27:46.

sex is a life force. That is why we are all here. I think there is an

:27:46.:27:56.

abuse now of sexual imagery in order to sell lifestyle things.

:27:56.:28:00.

Perfume ads, actually I like them, but it you see somebody sexy and

:28:00.:28:07.

you think, I want to be like that picture, it's not going to happen.

:28:07.:28:12.

Do you agree? I was so against that but I thought I was going to say,

:28:12.:28:16.

actually, I was born three-party genesis. Maybe that's not true.

:28:16.:28:22.

It's how we talk about sex. We still have an incredible level of

:28:22.:28:26.

sexual ignorance in this country. Sex education, although they are

:28:26.:28:32.

trying hard, the very fact that we allow religious people to opt out

:28:32.:28:35.

of sex education in schools, as if their children are not perfectly

:28:35.:28:40.

capable impregnating other people's children seems to be a scruple far

:28:40.:28:45.

too far. When you ask the question, should we want to know about Ashley

:28:45.:28:49.

Cole's sex life, I don't know if we should. I'm not interested in his

:28:49.:28:55.

sex life. Maybe I can't cope with the idea of somebody sleeping with

:28:55.:28:59.

three people in one go. It does sell newspapers. It does, it also

:28:59.:29:03.

happens to be the strap line we put on this discussion. Presumably we

:29:03.:29:07.

thought it would be something people related to. We didn't open

:29:07.:29:12.

the discussion with a look at sexuality through the centuries.

:29:12.:29:17.

Ajmal, do we talk about it too much or not enough? I want to say to

:29:17.:29:23.

David that religious people agree that... Not all religious people

:29:23.:29:26.

say they don't have sex. It's an essential part of our life. It's

:29:26.:29:30.

very divine, as far as I am concerned. It's a spiritual

:29:30.:29:34.

experience. Ultimate submission of your Lhasa that you share with

:29:34.:29:39.

somebody that you are committed to. -- your love. What is divine sex

:29:39.:29:44.

like? I'll tell you in a minute, or read my book! A chapter in my book

:29:44.:29:52.

talks about it. You need to read that. Ultimately, we have

:29:52.:29:55.

sexualised as society too much. The other day I was on the Underground,

:29:55.:29:58.

a seven year-old kid was sitting next to his mother. There was a

:29:58.:30:02.

scantily dressed couple, half-drunk, groping one another in every

:30:02.:30:06.

possible part you can think about. Nobody was saying anything. This

:30:06.:30:12.

poor mother was put in his hands over his eyes. She was blushing. He

:30:12.:30:15.

was staring. This is what we are talking about, over sexualised,

:30:15.:30:19.

irresponsible... Is that a result of our openers in talking about sex

:30:19.:30:29.
:30:29.:30:30.

or a different problem? As a result There is the difference between

:30:30.:30:34.

being open about sex and that you can have sex without being in love.

:30:34.:30:40.

A don't agree with that. I knew you were going to say that! Is your

:30:40.:30:50.
:30:50.:30:51.

The abuse of this, it is like trying to take marketing to the

:30:51.:30:55.

ultimate. We are all interested in sex one way or the other but we

:30:55.:31:00.

think that we can buy it. You can buy sex obviously, that was a slip

:31:00.:31:08.

of the tongue, but... At what cost? It is over exposure. We are immune

:31:09.:31:16.

to any sort of... Ajmal, you are beginning to sound like my

:31:16.:31:21.

chemistry teacher. The first thing he said was, penis, and everybody

:31:21.:31:25.

laughed and he got angry and said, how dare you start laughing, my

:31:25.:31:31.

wife and I enjoy six very much end it is the sacred bond between us? I

:31:31.:31:37.

thought, I will never have sex like that. You cannot sell it to me by

:31:37.:31:41.

telling me it is sacred and him -- divine. There is something

:31:42.:31:46.

wonderfully dirty about sex when it is done right. We are always

:31:46.:31:50.

worried about other people's children have been too much sex,

:31:50.:31:54.

what other people are doing in society and responding to

:31:54.:31:59.

advertising, not ourselves. You could just have said to the couple,

:31:59.:32:07.

get a room. That is what the phrase exists for. Ajmal, did you approach

:32:07.:32:13.

it? It was a tube like a tin of sardines. The bigger problem is

:32:13.:32:19.

that we as society have taken our eyes of a responsible attitude as

:32:19.:32:26.

adults. We have sex but in the privacy of our home. We don't have

:32:26.:32:31.

to flaunt it. But I don't want us to have abortion illegal and have

:32:31.:32:37.

to wear hats. I am not suggesting that. I think we should teach

:32:37.:32:40.

children at sexuality in a responsible money. Widowed pimp

:32:40.:32:44.

children by getting them to dress up like a, I don't want to use the

:32:44.:32:52.

word, like unsavoury... Robbing them of innocence. Cameron, Ajmal

:32:52.:32:56.

is saying a lot of what you have said -- Karen. And yet you are

:32:56.:33:05.

flinching. Because she associates me with religion. No. I think there

:33:05.:33:09.

is a problem. In principle I agree but I also think that children want

:33:09.:33:13.

to grow up. The first thing you want to do is lose your innocence

:33:13.:33:18.

and be an adult and they are equating adopted with sexuality

:33:18.:33:22.

rather than being smart and considerable. Isn't that the

:33:22.:33:27.

problem? Some kids equate sex with love. What I mean by that is that

:33:28.:33:32.

if they are not loved and wanted and don't have relationships with

:33:32.:33:35.

their parents where they think they are loved conditionally, they look

:33:35.:33:42.

and think, how can I achieve this, get his team, through sexuality? It

:33:42.:33:47.

is not the padded bras... As much as I don't like them. Rachel

:33:47.:33:52.

Gardner is director of the romance Academy. Is that something you are

:33:52.:33:57.

concerned about? Yes, I love that last comment about self-esteem and

:33:57.:34:03.

sex. I am quite concerned about relationship ignorance, not just

:34:03.:34:07.

sexual ignorance. We speak about sex as if it is without context but

:34:07.:34:12.

we don't talk about how to build relationships and it is the context

:34:12.:34:16.

and meaning of the relationship that makes sex more fulfilling.

:34:16.:34:20.

This conversation has been great but there has been no mention of

:34:20.:34:23.

relationships and that is what she wished -- what we should be talking

:34:23.:34:29.

more about with young people. relationships and love bond people.

:34:29.:34:34.

You said you don't think you can have sex without love. I said in a

:34:34.:34:38.

relationship when you have sex. Mechanically you can have sex with

:34:38.:34:42.

anything you want but sex that is meaningful and fulfilling and that

:34:42.:34:49.

does not make you feel cheap and dirty, it is in a relationship.

:34:49.:34:53.

you know the Woody Allen quote, it is only good if it is done dirty.

:34:53.:34:58.

How many marriages do you know where there is no sex? You can have

:34:58.:35:07.

a perfectly fine relationship with no sex, West sexed -- or whether

:35:07.:35:13.

sex life dwindles. What about the man who has sex with a pavement?

:35:13.:35:17.

am worried about David. His attitude to sex is indicative of

:35:17.:35:21.

his chemistry teacher. He should have been taught by a biology

:35:21.:35:28.

teacher! Let's talk to a former teacher now. Good morning. Good

:35:28.:35:33.

morning. You are now a porn star and a stripper. This will shock

:35:33.:35:42.

David! Is there a contradiction. For four years are was a secondary

:35:42.:35:45.

school teacher and the head of personal and social health

:35:45.:35:51.

education, I taught French, German, sociology and religious studies.

:35:51.:35:55.

The central theme of citizenship is respect. Respecting the rights of

:35:55.:35:59.

people to do certain things and respecting their choices in life.

:35:59.:36:04.

One of the central aspects of social education is to give people

:36:04.:36:08.

the information to make their right choices in life and by that I mean

:36:08.:36:13.

right for them, not right for their parents and religion and the school

:36:13.:36:19.

and society and what society fez is acceptable. I did a job where I use

:36:19.:36:26.

my brain in the day and my body at night and it became public

:36:26.:36:33.

knowledge but stripping and pornography is a form of

:36:33.:36:38.

entertainment. If I can turn the question on its head. There are

:36:38.:36:41.

professionals up and down the country who do all sorts of things

:36:41.:36:46.

that might go against arguably what they do in their day job. What

:36:46.:36:51.

would you say about the teacher who smokes as other front of the school

:36:51.:36:56.

gate and has the smell of cigarette on his breath? Is he allowed to

:36:56.:37:00.

teach the dangers of smoking? Teaches that drink after school in

:37:00.:37:10.

the pub? Is it therefore logical for Johnny to say that pornography

:37:10.:37:14.

and what he does is perfectly acceptable? And that is something

:37:14.:37:22.

we should teach our children to pursue? Pornography is and there to

:37:22.:37:26.

teach children. Children should not be watching pornography. --

:37:26.:37:30.

pornography is not there to teach children. Are you saying you would

:37:30.:37:35.

allow your children to pursue the same path as you? Been in a porn

:37:35.:37:42.

star? I would allow my children to choose at the age that is

:37:42.:37:45.

appropriate as long as they are being in respect for two other

:37:45.:37:49.

people. If they have taken into account all the consequences and

:37:49.:37:55.

that is their choice, I would absolutely respect that. There are

:37:55.:37:57.

perfectly legitimate job that I don't have respect for but if that

:37:57.:38:04.

is somebody's choice, absolutely. If that sort of sex that you are

:38:04.:38:08.

comfortable with? I think the only thing that is wrong with John it is

:38:08.:38:14.

the strange surname he has! I do understand the particular

:38:14.:38:17.

qualifications that you need for the job. He has obviously got a lot

:38:17.:38:22.

to offer the world of teaching. I think it is a shame that you can't

:38:22.:38:28.

do both. I presume the problem would tend to be ridiculed. It may

:38:28.:38:31.

be difficult for somebody having watched you on the internet to read

:38:31.:38:38.

your mind entirely... The funny thing is, two weeks before I was

:38:38.:38:43.

suspended from my job, and within this two weeks I had a number of

:38:43.:38:47.

students, particularly male, who came up to me and said, we have

:38:47.:38:51.

heard about what you do and I denied it but I actually got far

:38:51.:38:54.

more respect from children, particularly boys, who had been

:38:55.:39:01.

badly behaved in those lessons than I had before. Rightly or wrongly!

:39:01.:39:06.

Maybe teachers should be paid a little more, just a thought. Karen,

:39:06.:39:11.

you want us to push talking about sex into the closet but I'll be

:39:11.:39:18.

comfortable talking about it? Even the nature of this discussion? --

:39:18.:39:23.

are we really comfortable talking about it? No. I don't think it

:39:23.:39:28.

works any more. We are aware of it but I think we are pretty immune to

:39:28.:39:33.

the shock value now, it has been around too long. I think there is

:39:33.:39:37.

an absence of been francs. We are prepared to talk about the act but

:39:37.:39:41.

we are not really prepared to talk about the difficulties, problems

:39:41.:39:45.

and sometimes the pleasures of sex. I think it is still something we

:39:45.:39:49.

have immense problems with. personally think sex as a concept

:39:49.:39:55.

has been misunderstood by many, by a complete abstention, saying it is

:39:55.:40:00.

dirty, and the other, doing it far too much and displaying it too much

:40:00.:40:05.

in public. Moderation would be... How much is too much? Moderation

:40:05.:40:09.

would be better. We have certainly talked about it enough on this

:40:09.:40:14.

programme! Later on Sunday Morning Live. How far would you go to avoid

:40:14.:40:17.

offending a religious person? Banning bacon butties? Not

:40:17.:40:25.

swearing? How about not showing an You can join in by webcam. Or you

:40:25.:40:35.
:40:35.:40:35.

can make your views known by phone, The question we ask: Has Britain

:40:35.:40:45.
:40:45.:40:52.

You have around five minutes before the voting closes.

:40:52.:40:58.

What else as been tingling our guests' more taste buds? You think

:40:58.:41:04.

fat people are having it too easy? I am not saying that. I think a lot

:41:04.:41:06.

of people who are obese are themselves responsible for making

:41:06.:41:14.

the decision to use the weight. What started this for you? When I

:41:14.:41:19.

was much younger, I had four stone it too much on my body. I was

:41:19.:41:24.

depressed, I was unfit, I was going through a bad phase and I decided

:41:24.:41:30.

enough is enough and I lost four stone in three months by willpower.

:41:30.:41:36.

I did more exercise. I became more positive about my lifestyle. So you

:41:37.:41:41.

get cross when you've read stories about people who say they have a

:41:41.:41:46.

right to surgery and gastric bands...? I am not cross, I feel

:41:46.:41:51.

sad for them. If I was a doctor... Ajmal, why do you think some people

:41:52.:41:58.

do not have will power? Why? Self- esteem. Maybe things that have

:41:58.:42:02.

happened in their life. Their upbringing, exposure to things,

:42:02.:42:07.

experiences. If I was a councillor, I would look at the root issues

:42:07.:42:11.

rather than the gastric bands and any other superficial ones. If I

:42:11.:42:15.

could deal with their issues to do with their self-esteem and the way

:42:15.:42:20.

they see themselves then I think there would be... Didn't you ever

:42:20.:42:25.

think that maybe you would just state tubby? You have total control

:42:26.:42:32.

of your body like Madonna? Yes. Rarely? Yes because I believe if I

:42:32.:42:35.

do not have control of my body, what is the difference between me

:42:35.:42:40.

and another more? That is not being obsessive, it is about me knowing

:42:40.:42:44.

that I can use my mind to do lots of things, including the lose

:42:44.:42:51.

weight. We can go to the moon and back because we want to. So you

:42:51.:42:56.

have no fear of failure? I don't fear failure. If I fail, I will

:42:56.:43:01.

stand up and carry on and that is about self-esteem. Before this

:43:01.:43:10.

turns into a therapy session, Karen, your story about suicide? That

:43:10.:43:16.

right. There was an author who took his life in using, I believe, an

:43:17.:43:21.

American-style suicide kit, which you can order online apparently. I

:43:21.:43:28.

have not looked into that. They are in two states in America, assisted

:43:28.:43:34.

suicide it is legal in two Estates, and this is echoing the Terry

:43:34.:43:40.

Pratchett been a few weeks ago about Dignitas. -- the Terry

:43:40.:43:45.

Pratchett thing. In his note, he said he thought the �10,000 fee for

:43:45.:43:51.

Dignitas was too high. This is a well-respected man. The last line

:43:51.:43:57.

of his emo was "some people lived too long". It is interesting that

:43:57.:44:02.

so many of us are living a lot longer and we become infirm and

:44:02.:44:08.

people were read. I keep hearing this, we worry about the burden, we

:44:08.:44:13.

worry about the lack of dignity, and obviously there is a big

:44:13.:44:16.

proviso on this but it would be nice if we had Dignitas in this

:44:16.:44:25.

country. Ajmal. My father is 87. What if he didn't have your family?

:44:25.:44:30.

He has dementia. He went out the other day for half-an-hour and did

:44:30.:44:35.

not return until nine hours later. I love him dearly. I would hate to

:44:35.:44:40.

see anybody suggesting he is a burden. But what if he wanted that?

:44:40.:44:46.

We should not encourage suicide. Under any circumstances. You are

:44:46.:44:51.

not living his life. I am giving him love. Is the issue encouraging

:44:52.:44:57.

suicide? No. Increasingly the autonomy that people demand over

:44:57.:45:01.

their own lives extends to their deaths. People living lives that

:45:01.:45:07.

are for them absolutely think they are intolerable and we make

:45:07.:45:17.
:45:17.:45:18.

The question is if they have the right to choose, not encouraging it.

:45:19.:45:25.

Suppose your father said to you, Ajmal, I've had enough, I don't

:45:25.:45:29.

want to live any longer. You have been a great son to me, but this is

:45:29.:45:35.

what I want? But isn't it true that if we all decided to take our lives

:45:35.:45:39.

when things became hard, many of us would have been dead. Because any

:45:39.:45:42.

time small times become big, you never know if things can become

:45:42.:45:46.

better tomorrow. Motor neurone disease and process doesn't allow

:45:46.:45:50.

you to. You haven't made that decision for yourself, you have to

:45:50.:45:54.

let nature take its own cause. That means that life is ours, not to

:45:54.:45:58.

take but to enjoy. It's obviously an issue that needs further

:45:58.:46:01.

discussion and I'm sure we will be addressing it later on in the

:46:01.:46:04.

series. Moving on, you have been voting in

:46:04.:46:07.

a text poll. We asked at the beginning of the programme, has

:46:07.:46:12.

Britain been corrupted? The poll was closing, please do not text as

:46:12.:46:22.
:46:22.:46:23.

your vote will not count but he may be charged. -- you may be charged.

:46:23.:46:26.

A BBC show tells the story of Muhammad. But it doesn't show his

:46:26.:46:30.

face because Muslims would find it insulting. Is that right and

:46:30.:46:33.

proper? Or is it another example of what people claim is a fear of

:46:33.:46:43.
:46:43.:46:44.

Some depictions of Muhammad have caused widespread anger and violent

:46:44.:46:47.

protests amongst Muslims. Particularly satirical images like

:46:47.:46:52.

the Danish cartoons which included a picture of Muhammad with a bomb

:46:52.:46:57.

under his turban. The BBC has chosen to tell the biographical

:46:57.:47:01.

story of Muhammad without using his visual image, in line with the

:47:01.:47:07.

Islamic tradition. He has been on everything, and we don't represent

:47:07.:47:10.

God. In order to be clear with the relationship with God, we never

:47:10.:47:15.

have an image of any of the prophets. It's not just the last

:47:15.:47:20.

prophet, Muhammad, its Abraham, Moses, Jesus, they are not seen or

:47:20.:47:28.

drawn in anything like this in Islam. Neither the Koran or the

:47:28.:47:32.

Haditha that tells the story strictly forbid his depiction. But

:47:32.:47:37.

showing his face is seen by many Muslims as worshipping an idol. By

:47:37.:47:40.

obeying their teachings do we show respect to Muslims and their

:47:40.:47:45.

beliefs? Is it a sign of our tolerance as society? While we

:47:45.:47:50.

caving into a religion that remains a minority in the UK? After all,

:47:50.:47:54.

why are we open to ridicule and Christianity in a Christian country,

:47:54.:48:01.

yet shy away from offending Islam? Is our ability to insult a religion

:48:01.:48:05.

essential for healthy criticism and debate? Or does it just alienate

:48:05.:48:10.

believers and breed conflict between faiths? What do you think,

:48:10.:48:15.

are we scared of offending Muslims? You can make your point by text, e-

:48:15.:48:21.

mail or online. Anne Atkins joins us again. Is it self-censorship out

:48:21.:48:27.

of respect or fear? It makes us avoid even showing a picture of the

:48:27.:48:30.

person we are talking about. haven't seen this particular

:48:30.:48:34.

programme but the thing is that good manners seldom cost very much.

:48:34.:48:38.

It was interesting that you had a clip of life of Brian. That is one

:48:38.:48:46.

of my favourite films of all times. But I have to say, I find the last

:48:46.:48:49.

minute but two deeply offensive. I can't watch the last couple of

:48:49.:48:54.

minutes because it is ridiculing... The Crucifixion? The crucifixion

:48:54.:49:01.

scene. I think the rest of the film is wonderful. But for myself I was

:49:01.:49:04.

wishing that it hadn't had the last bit at the end. I don't think it

:49:04.:49:08.

would have lost anything. This particular instance, what do we

:49:08.:49:12.

lose by not showing a picture of Muhammad and a documentary?

:49:12.:49:15.

Absolutely nothing, as far as I can see. If that makes it more

:49:16.:49:19.

comfortable viewing, it doesn't matter if it's a tiny minority, it

:49:19.:49:23.

simply good manners. Where it becomes worrying is when we cannot

:49:23.:49:28.

express an opinion, where freedom of speech is curtailed. If you

:49:28.:49:32.

cannot challenge it. For example, I am married to a clergyman and when

:49:32.:49:36.

he became the parish vicar he was invited into the church to give

:49:36.:49:40.

assembly. The first assembly he did, he talked about Jesus's claim to be

:49:40.:49:44.

the way, the truth, the life. He was never invited back. The

:49:44.:49:48.

headmistress thought it might offend somebody in the school. At

:49:48.:49:51.

curtailing freedom of speech. Not showing a picture, frankly, it's

:49:51.:49:57.

only television. Ajmal, Anne Atkins chooses not to watch the things

:49:57.:50:00.

that she finds offensive. Couldn't Muslims did the same? The biggest

:50:00.:50:04.

problem is that Prophet Muhammad's face is not ever photographed.

:50:04.:50:09.

There is no photograph. Nobody has drawn it. There was no accurate

:50:09.:50:14.

description. How would you bring that image? Who would depict him?

:50:14.:50:20.

There is no photograph of plenty of people in religious beliefs. But

:50:20.:50:23.

people of course do sketches and impressions based on historical

:50:23.:50:30.

documentation. I agree with Anne, absolutely right, it is manners.

:50:30.:50:34.

But I agree that freedom of speech must be embedded in everything. If

:50:34.:50:38.

there is something you disagree with with Islam, you should have

:50:38.:50:42.

every right to challenge it. If we are disagree with anything anybody

:50:42.:50:48.

says, we must speak our mind. But here is a simple thing, there is

:50:48.:50:51.

being good to one another by saying that we will be sensitive to one

:50:51.:50:55.

thing and not show the face of Muhammad. I think good manners are

:50:55.:51:01.

important. The first point is that there are representations of

:51:01.:51:05.

Muhammad. Not contemporary, there are medieval Persian

:51:05.:51:09.

representations. We are talking about something that is in the

:51:09.:51:12.

grammar of the visual. The majority of people in this country are not

:51:12.:51:19.

Muslims. They are not accused of idolatry if they look on the

:51:19.:51:21.

representation of the Prophet Muhammad. So they can't be guilty

:51:21.:51:25.

of the thing you are most worried about. So this offence... And not

:51:25.:51:29.

talking about that. The offence we are talking about would have to be

:51:29.:51:31.

a deliberate idea of wanting to take offence at something somebody

:51:31.:51:38.

else has done. Who says it is an offence? That is a bigger question.

:51:38.:51:42.

There are lots of television programmes we have where the camera

:51:42.:51:47.

itself becomes the person and it tells a story. We are saying, how

:51:47.:51:52.

can we cleverly make a story, how can we portray Muhammad, that a

:51:52.:51:55.

bigger discussion. If you are worried about people not being able

:51:55.:51:59.

to say anything about Islam, that you can't express your views, that

:51:59.:52:04.

particular view is wrong. Another example, when I was an

:52:04.:52:07.

undergraduate we did a lot of student reviews. When you are

:52:07.:52:10.

students, you are experimenting with stuff. Funnily enough, in the

:52:10.:52:14.

same review, there was an item about communion, which I happened

:52:14.:52:18.

to find offensive. I didn't make a big deal about it because it didn't

:52:18.:52:21.

matter to me. There was a sketch about an air crash. I didn't think

:52:21.:52:27.

it was funny, that doesn't matter. One person, on one light -- night,

:52:27.:52:31.

left the theatre in tears because his brother had been killed in an

:52:31.:52:35.

air crash. It was not worth it for that amount of pain that a member

:52:35.:52:40.

of the audience had. I don't think we lose anything. Actually,

:52:40.:52:43.

although I am inclined to agree with you are a lot, by the examples

:52:43.:52:51.

you're giving I am distancing myself further. I think we would

:52:51.:52:57.

have lost a lot from not having had always look on the bright side of

:52:57.:53:01.

life, because of the others circumstances. We also lose

:53:01.:53:04.

something by saying that we are so worried about the sensibility that

:53:04.:53:07.

we will not show those representations of the Prophet

:53:07.:53:11.

Muhammad that do exist and which were this film about anybody else,

:53:11.:53:15.

would have been shown. Would you object to the medieval

:53:15.:53:17.

representations? There is an understanding that his image will

:53:17.:53:22.

not be shown. In Muslim society, if they wanted to show something, who

:53:22.:53:27.

are Muslims to say team non-Muslims that you can't? Just like freedom

:53:27.:53:33.

of expression, we can protest. But the decision would have been yours.

:53:33.:53:37.

I would like to ask a question that is more specific. Is there anything

:53:37.:53:40.

about Islam that you feel frightened of saying? If the

:53:40.:53:43.

society at large feels they cannot say things honestly because they

:53:43.:53:48.

are... I can give you an example. I've given you an example of my

:53:48.:53:52.

husband being censored because somebody somewhere, not a Muslim,

:53:52.:53:55.

not a member of a minority faith, thought it might be offensive to

:53:55.:54:00.

somebody. That's censorship was of I want to talk to Andrew Marsh on

:54:00.:54:03.

the webcam. He's from Christian concern for our nation. Do you

:54:03.:54:06.

think that Christians should be more offended by some of the things

:54:06.:54:15.

that are shown? Well, yes, on occasion. Christians are concerned

:54:15.:54:20.

about truth. Where there are portrayals of Christianity that are

:54:20.:54:23.

inaccurate in the national media, and be seen how important the

:54:24.:54:28.

national media are in the national debate, whether it is caricature,

:54:28.:54:32.

think it's important that Christians do speak up for the sake

:54:32.:54:35.

of the national debate and discourse. Jesus Christ is not

:54:35.:54:39.

afraid of robust debate. I think he is compiling, reliable, relevant in

:54:39.:54:44.

his own right. Historical testimony bears witness to that. It stands up

:54:44.:54:48.

to scrutiny. What has happened with regard to Christianity is that it

:54:48.:54:52.

has become too easy, rather than to engage in those realities in a

:54:52.:54:57.

responsible way, to resort to ridiculing, rubbishing and

:54:57.:55:00.

caricature. When we are relying on commentators like Christopher

:55:00.:55:05.

Hitchens, whose explanation of the Christian message is so far from

:55:05.:55:10.

the mark that it turns the Christian message upside-down, I

:55:10.:55:13.

think that we are doing a disservice to our public debate and

:55:13.:55:17.

discourse and to the public, who deserve a more reliable and

:55:17.:55:23.

possibly more respectful approach. Adam Dean is an Islamic scholar and

:55:23.:55:26.

also joins us. Some would say that there is a perception that Islam is

:55:27.:55:32.

less tolerant than Christianity, are they right? Firstly, I'm not an

:55:32.:55:36.

Islamic scholar. I thought I would say that first. Apologies.

:55:36.:55:45.

worries. Adam is worried and is thinking, people will call them up

:55:45.:55:49.

and say, how dare you say you are an Islamic scholar? How would you

:55:49.:55:55.

describe yourself? A Muslim thinker. His Islam less tolerant than

:55:55.:56:01.

Christianity? I don't think so. I think what is important is who is

:56:01.:56:07.

the Muslim and who is the Christian in question. We will find many

:56:07.:56:13.

examples of Muslims who behave in a tolerant manner when their faith is

:56:13.:56:17.

criticised. Regarding the discussion so far, I think we are

:56:17.:56:22.

missing the 11th in the room. That is that the programme is

:56:22.:56:26.

effectively objective in looking at the life of Muhammad. Because they

:56:26.:56:33.

have someone on the show called Robert Spencer. Robert Spencer

:56:33.:56:37.

calls Muhammad, peace be upon him, all sorts of names, making him out

:56:37.:56:42.

to be an opportunity EST -- opportunist and warlord. I think we

:56:42.:56:47.

are losing focus of the actual documentary. You can make your mind

:56:47.:56:51.

up, you can see the second programme in the Life of Muhammad

:56:51.:56:55.

series tomorrow night on BBC Two. We have the result of our text poll.

:56:55.:56:59.

We asked if Britain had been corrupted. Here is what you told us.

:56:59.:57:08.

86% of those who text did in said it has. 14% said no. I can hear a

:57:08.:57:15.

gasp from Ajmal. Are you shocked? Again, I think media has been

:57:15.:57:18.

successful in manufacturing consensus. Which part of the media?

:57:18.:57:22.

I'm going to say that in a moment. You say that you don't respect the

:57:22.:57:27.

vote? I think it is the way you set the question. The country may have

:57:27.:57:32.

been corrupted by certain incidence of our time today. But if this same

:57:32.:57:37.

question is asked at a time when such media and public war was not

:57:37.:57:40.

going on, the answer would be very different. Let's put it in a

:57:40.:57:44.

different way, it would take in the poll after the end of The

:57:44.:57:47.

Apprentice it probably would have gone the other way. It is who is

:57:48.:57:54.

watching on Sunday morning. Love them, though I do! I hope so.

:57:55.:58:01.

Thanks to everybody who has been taking part today. Please don't

:58:01.:58:05.

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