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Dodgy hacks, bent coppers and gutless politicians. Has Britain | :00:13. | :00:22. | |
:00:23. | :00:37. | ||
been corrupted? And is the Murdoch Good morning. Welcome to Sunday | :00:37. | :00:41. | |
Morning Live. A month ago you would have been hard-pushed to find a | :00:41. | :00:46. | |
politician who would say boo to Rupert Murdoch's. Now there is a | :00:46. | :00:50. | |
queue a mile long. What does that say about our leaders? | :00:50. | :00:54. | |
We have been preached at to celebrate the joys of sex but one | :00:54. | :00:57. | |
of the nation's unofficial sex therapists says we should stop | :00:57. | :01:02. | |
banging on about it. I am a sex columnist but I think it is time | :01:02. | :01:07. | |
that sex takes its tableaux back. And a BBC documentary about | :01:07. | :01:11. | |
Muhammad elects not to show its face. Is that respect or something | :01:11. | :01:14. | |
else? Our guests have all broken a few | :01:15. | :01:23. | |
taboos. David Aaronovitch is a debunker of conspiracy theories. | :01:23. | :01:26. | |
Anne Atkins was Agony Atkins at the Telegraph. And her Christian | :01:26. | :01:30. | |
beliefs didn't stop her donning a burka and liking it. And Ajmal | :01:30. | :01:32. | |
Masroor sees no contradiction in being a TV imam, politician, and | :01:32. | :01:38. | |
marriage guidance councillor. We would like to know what do you | :01:38. | :01:48. | |
:01:48. | :02:02. | ||
Rupert Murdoch may have apologise this week but it seemed like only | :02:02. | :02:04. | |
yesterday the great and good were queuing up to bow down to his | :02:04. | :02:10. | |
lieutenants. How close can people in power get to the press before it | :02:10. | :02:15. | |
corrupts them? Is Rupert Murdoch to blame or is there something rotten | :02:15. | :02:19. | |
in the heart of the UK? David things we are less corrupt than we | :02:19. | :02:29. | |
:02:29. | :02:34. | ||
We have always known that politicians cosying up to the media | :02:34. | :02:38. | |
that David Cameron has admitted he had 26 meetings with News | :02:38. | :02:42. | |
International executives since he has been Prime Minister and invited | :02:42. | :02:46. | |
his disgraced media chief, Andy Coulson, to Chequers even after he | :02:46. | :02:51. | |
resigned. The relationship that became too close, we were all in | :02:51. | :02:55. | |
this world of wanting the support of newspaper groups and even | :02:55. | :03:01. | |
broadcasting organisations. And it is not just politicians. There are | :03:01. | :03:05. | |
allegations the police took money from hacks and the Met fight -- | :03:05. | :03:08. | |
hired a former News of the World adviser while they were | :03:08. | :03:12. | |
investigating phone hacking. Does this show that Britain has been | :03:12. | :03:17. | |
corrupted and when did it start? After all, some bankers cheerfully | :03:17. | :03:22. | |
acted irresponsibly and let us foot the bill. Then we found that some | :03:22. | :03:27. | |
politicians had their snouts in the trough in expenses scandal. So are | :03:27. | :03:32. | |
we now a tinpot regime for people on the take? Or does the fact we | :03:32. | :03:36. | |
found out about the scandals show how honest we are? It is rare to | :03:37. | :03:42. | |
see the head of a media empire asking for forgiveness. A would you | :03:42. | :03:48. | |
apologise? Of course. Many other countries have questionable | :03:48. | :03:52. | |
relationships between government, media and police but there is less | :03:52. | :03:56. | |
sign of the moral outrage we have seen here. They seem to accept it | :03:56. | :04:03. | |
as inevitable. And the media, particularly the Sunday Morning -- | :04:03. | :04:06. | |
particularly the News of the World, have had a role in bringing | :04:06. | :04:10. | |
corruption to the public life. So at the end of the week are we left | :04:10. | :04:14. | |
with the sense that Britain is becoming more corrupt or confidence | :04:14. | :04:20. | |
in our ability to spot and root out corruption, however higher it goes? | :04:20. | :04:26. | |
David, are we a corrupt society? We are less corrupt. We know far | :04:26. | :04:31. | |
more about what is coming on and we used to. Over the centuries the | :04:31. | :04:34. | |
British establishment was never used to answering questions about | :04:34. | :04:40. | |
itself. It ran itself how it wanted to. That has completely changed. | :04:40. | :04:44. | |
The last few scandals we have seen are the signs of what a scrutiny | :04:44. | :04:54. | |
:04:54. | :04:59. | ||
society we have become. That is the If you think we it is, text the | :04:59. | :05:02. | |
word "vote", followed by "yes". If you think it isn't text "vote" | :05:02. | :05:05. | |
followed by "no". Our text number is 81771 and texts will be charged | :05:05. | :05:14. | |
We have never been a society mired in corruption but we have had | :05:14. | :05:20. | |
establishments, press, politicians, even the BBC to a certain extent, | :05:20. | :05:24. | |
have been able to run themselves out for public scrutiny, pay | :05:24. | :05:29. | |
themselves what they like, not answer to people and so on. What is | :05:29. | :05:32. | |
increasingly happening is that all these relationships are coming out | :05:32. | :05:38. | |
into the open. We increasingly have scrutiny bodies like the Office for | :05:38. | :05:40. | |
Budget Responsibility and the statistics office to say whether | :05:40. | :05:44. | |
the government is telling the truth about statistics and this has been | :05:44. | :05:48. | |
a long-term development which has accelerated so that nobody in power | :05:48. | :05:55. | |
if they, what is a great thing. Imam, do you think this week has | :05:55. | :06:05. | |
:06:05. | :06:05. | ||
shown there is something corrupt at I think we have never been a | :06:05. | :06:09. | |
corrupt society. Some institutions have shown they have a propensity | :06:09. | :06:18. | |
to be corrupt. If politicians had no accountability, there would have | :06:18. | :06:23. | |
them probably going down the same road as Zimbabwe and Pakistan, we | :06:23. | :06:26. | |
see what corruption really means. But with the media the corruption | :06:26. | :06:31. | |
has become more acute because they are not accountable, they and not | :06:31. | :06:35. | |
directly elected, they are not accountable to anybody except | :06:35. | :06:38. | |
themselves. I think media corruption has indicated that | :06:38. | :06:41. | |
nobody is beyond reproach and we have established authorities that | :06:41. | :06:45. | |
can take anyone into account and if somebody is found to be breaking | :06:45. | :06:55. | |
Anne, people have been concerned about who they should look up to | :06:55. | :07:01. | |
him this crisis. Should they look up to the politicians? Police? | :07:01. | :07:06. | |
is fascinating, has Britain become corrupt? We had a wonderful history | :07:06. | :07:11. | |
teacher, Margaret Chamberlain, and I remember her saying you think | :07:11. | :07:20. | |
people don't change, people do change hugely. In this sense we all | :07:20. | :07:26. | |
have a tendency to be selfish and corrupt but society can change | :07:26. | :07:32. | |
hugely from one era to another and I agree with David that the | :07:32. | :07:37. | |
encouraging thing it is a tiny minority of politicians and police | :07:37. | :07:41. | |
and journalists who had broken the rules but the great thing is that | :07:41. | :07:44. | |
we live in a society where we really care about this kind of | :07:44. | :07:53. | |
Comparing with how we may have changed over several hundred years, | :07:53. | :07:58. | |
I think society does come and go in its expectations and laws and in | :07:58. | :08:04. | |
some ways, the late 18th century up to the 20th century, actually from | :08:04. | :08:08. | |
the mid-nineteenth century, we had an extraordinarily high level of | :08:08. | :08:12. | |
expectation of public morals in a way that we probably did not have | :08:12. | :08:22. | |
:08:22. | :08:22. | ||
We set ourselves a double standard. We read the titillating stories set | :08:22. | :08:26. | |
by the News of the World. We buy the newspapers but yet when it | :08:26. | :08:30. | |
comes to corruption in the same industry, we hit the roof. We | :08:30. | :08:34. | |
should not be reading these newspapers! We should not be buying | :08:34. | :08:38. | |
them if they are the ones corrupting society. We cannot have | :08:38. | :08:44. | |
double standards. We can. We need to put other people to account and | :08:44. | :08:48. | |
so, we are not going to do business with you. Just to say devil's | :08:48. | :08:53. | |
advocate, if we didn't buy the stuff, nobody would make money but | :08:53. | :08:59. | |
there can be a sense where there is a noblesse a bleached, where you | :08:59. | :09:03. | |
have the privilege of being in that position. -- noblesse oblige. That | :09:03. | :09:09. | |
is not hypocritical. If you like reading somebody's salacious | :09:09. | :09:13. | |
stories and bedroom secrets... Somebody has to expose it. That is | :09:13. | :09:17. | |
not the same as doing it. But you open up the doors to people to | :09:18. | :09:22. | |
abuse and for people to come and pick it up. We should say we will | :09:22. | :09:27. | |
not read their salacious stories. agree with you but it is fair to | :09:27. | :09:36. | |
have high expectations of --. is incredibly pious. Long before | :09:36. | :09:41. | |
newspapers, a village gossips hung over walls discussing who was doing | :09:41. | :09:51. | |
:09:51. | :09:57. | ||
what with you. Our village is much Let's talk to a former Lib Dem MP, | :09:57. | :10:02. | |
spokesperson for a tough campaign. Is there a wider problem with | :10:03. | :10:07. | |
corruption at the heart of British society? There might be and that is | :10:07. | :10:13. | |
the main concern. Firstly the police are involved, that is one | :10:13. | :10:18. | |
real concern, and it seems that there is evidence that it goes deep | :10:18. | :10:21. | |
and wide not just in the Met Police, unless there is widespread | :10:21. | :10:25. | |
incompetence, but the police up and down the land may have been taking | :10:25. | :10:30. | |
payments and they appeared to have been soft-pedalling on an inquiry. | :10:30. | :10:34. | |
Secondly the links between powerful media moguls and politicians, both | :10:34. | :10:38. | |
in opposition and in government. When key questions were being | :10:38. | :10:44. | |
raised in Parliament about cross- media ownership. The 2003 | :10:44. | :10:47. | |
communications bill for example. Huge amounts of lobbying and | :10:47. | :10:51. | |
pressure. The third thing is that this really should have been got to | :10:51. | :10:54. | |
the bottom of a long time ago because allegations were raised a | :10:54. | :10:58. | |
long time ago and it is worrying that even in a country with a free | :10:58. | :11:03. | |
press, it has taken the Guardian newspaper, individual MPs like Tom | :11:03. | :11:08. | |
Watson, to keep plugging away in order for this crisis to be exposed | :11:08. | :11:13. | |
and the scandal to be exposed. I don't think we can... I want to | :11:13. | :11:21. | |
focus more light on the issue with the police. With as is someone from | :11:21. | :11:26. | |
Transparency International. -- with us. How much of a problem is | :11:26. | :11:31. | |
corruption in the police? We have found through a recent study that | :11:31. | :11:37. | |
whereas the problem of corruption and the police is not as endemic as | :11:37. | :11:42. | |
it perhaps wasn't the 1970s, there are a series issues. One area of | :11:42. | :11:46. | |
vulnerability is where police are officers are prepared to take | :11:46. | :11:49. | |
illegal payments in order to trade information and that is precisely | :11:49. | :11:54. | |
the issue that we have seen in this recent scandal. I think this | :11:54. | :11:59. | |
exposes a broader problem which is that the checks and balances which | :11:59. | :12:05. | |
should be operating have failed and we need a much more robust policy | :12:05. | :12:09. | |
response to the problem of corruption. There is a great deal | :12:09. | :12:13. | |
of complacency about this. Let me put some of those points to Ian | :12:13. | :12:17. | |
McDonald. You used to be Assistant Chief Constable at Merseyside | :12:17. | :12:27. | |
Police. Not as endemic as it wasn't the 1970s but the level of | :12:27. | :12:32. | |
corruption exposed in the current crisis is really shocking people -- | :12:32. | :12:37. | |
not as endemic as it was in the 1970s. To what extent do you | :12:37. | :12:43. | |
believe it is going on? I think the police today are far more straight, | :12:43. | :12:48. | |
far less compromised, far less likely to engage in any of that | :12:48. | :12:53. | |
kind of activity, than at any time in the past. The police have done a | :12:53. | :12:56. | |
lot of work to combat corruption and they are the best police force | :12:56. | :13:06. | |
:13:06. | :13:08. | ||
in the world when compared to others. David, Imam Ajmal Masroor, | :13:08. | :13:13. | |
do you think it is a sign it is worse or not as bad? It could have | :13:13. | :13:17. | |
been worse and it could be getting better because there is greater | :13:17. | :13:20. | |
transparency but we also have institutions in place that can take | :13:20. | :13:30. | |
:13:30. | :13:30. | ||
account of such corruption but Wasn't it very recently when Vince | :13:30. | :13:34. | |
Cable enlisting said he was declaring war against Rupert | :13:34. | :13:38. | |
Murdoch and David Cameron had to strip him of his power and take | :13:38. | :13:41. | |
half of his department from them. Mr Cameron should be ashamed of | :13:41. | :13:46. | |
himself. That man was saying the right thing. We cannot give | :13:46. | :13:51. | |
absolute power to one individual absolutely. That is exactly what | :13:51. | :13:56. | |
the point is. Do not give too much power would to any individual. Let | :13:56. | :13:59. | |
there be competition and transparent, accountable | :13:59. | :14:04. | |
institutions. There is a mixture of things. Funnily enough, with the | :14:04. | :14:08. | |
BSkyB bid, it is not the accountability you are talking | :14:08. | :14:13. | |
about. Eventually that has happened as a result of a firestorm. The | :14:13. | :14:17. | |
politicians suddenly getting together and turning on his person | :14:17. | :14:21. | |
who have supposed to have given them so much, they have given so | :14:21. | :14:26. | |
much power to over the years. My point is that all the problems we | :14:26. | :14:30. | |
are speaking about our real problems. It is not a great idea | :14:30. | :14:36. | |
for police medicine information. that not evidence... -- it is not a | :14:36. | :14:40. | |
great idea for the police to sell information. Is that not evidence | :14:41. | :14:45. | |
that Britain has been corrupted? Only so far as if you knew what | :14:45. | :14:50. | |
went on before. For a long time. But let me ask, would it be | :14:50. | :14:53. | |
corruption if the police officers leaked the information without | :14:53. | :15:03. | |
:15:03. | :15:06. | ||
If it is corruption, you have to ask if the information is public | :15:06. | :15:11. | |
domain information, important information, that comes out in the | :15:11. | :15:14. | |
public interest. Then you wouldn't believe it was corruption. You | :15:14. | :15:19. | |
would believe it was corruption for a good cause. Why don't we put that | :15:19. | :15:26. | |
to Evan Harris? Yes, there are some illegal activities, on the face of | :15:26. | :15:30. | |
it, that can have a public interest defence. But much of the stuff that | :15:30. | :15:34. | |
we are told you about in the phone hacking scandal was not about what | :15:34. | :15:39. | |
is in the public interest. It was not about exposing hypocrisy or | :15:39. | :15:43. | |
wrongdoing. Again, I think we are being incredibly complacent to | :15:43. | :15:48. | |
think that we don't have widespread corruption in political life or in | :15:48. | :15:52. | |
the media, or in the police, until the outcome of the inquiry that is | :15:52. | :15:57. | |
so desperately needed. I think it is now going to have the wide scope | :15:57. | :16:06. | |
and strong powers that are hacked Is there a danger that if the press | :16:06. | :16:09. | |
becomes smaller and shackled as a result of the crisis, there is a | :16:09. | :16:11. | |
danger that the politicians and police could become more corrupt | :16:12. | :16:15. | |
because they are not held to account by the free press. You are | :16:15. | :16:20. | |
right, there is a balance. We have to have proper investigative | :16:20. | :16:25. | |
journalism. That is why many of us from the campaign also want to see | :16:25. | :16:28. | |
a change in libel laws to enable investigative journalism to have a | :16:28. | :16:32. | |
freer rein without the fear of having to make big payouts for | :16:32. | :16:36. | |
mistakes to wealthy individuals, often abroad. So there is | :16:36. | :16:40. | |
definitely a balance. There is a balance that needs to be found in | :16:40. | :16:46. | |
legislation. But the idea that... That doesn't mean that we can sit | :16:46. | :16:49. | |
by complacently and think that there isn't a real problem here, | :16:49. | :16:59. | |
:16:59. | :17:00. | ||
now. Anne? Just going back to a question your last a minute ago, | :17:00. | :17:05. | |
has Britain been corrupt, we are in danger of being far too pessimistic. | :17:05. | :17:09. | |
-- a question you asked a minute ago. The MPs scandal, it was a tiny | :17:09. | :17:14. | |
minority. But if you looked at the British papers, you would have | :17:14. | :17:18. | |
thought that the entire House of Commons was corrupt. That was not | :17:18. | :17:23. | |
the case. I do think that we are in danger of... You are right but we | :17:23. | :17:29. | |
scrutinise things, there can be not exactly an over scrutiny, but an | :17:29. | :17:32. | |
over-emphasis on the problem, which may be very small, and the rest of | :17:32. | :17:36. | |
the press, the rest of the House of Commons, the rest of the police are | :17:36. | :17:40. | |
actually doing a very good job. It's not necessarily the case that | :17:40. | :17:45. | |
more scrutiny makes more Trust, its that it leads to better governance. | :17:45. | :17:50. | |
We are going to demand it in any case. I'm all in favour of his | :17:50. | :17:53. | |
public inquiry. One of the things that is messing me up at the moment | :17:53. | :17:56. | |
is the way in which people are prejudging the result of any | :17:56. | :18:00. | |
inquiry. They are treating the entire Murdoch business as if he is | :18:00. | :18:05. | |
Darth Vader, the killing of the evil intergalactic empire. If you | :18:05. | :18:08. | |
just do something about him then all of your problems are magically | :18:08. | :18:12. | |
going to go away. It isn't true. John says, when the bankers were | :18:12. | :18:16. | |
giving out large loans that people couldn't pay back, it was | :18:16. | :18:19. | |
apparently the customer's fault. When newspapers use phone hacking, | :18:19. | :18:26. | |
it is the public's fault for pushing these stories. Have | :18:26. | :18:29. | |
newspapers corrupted our minds, that we want to read these stories? | :18:29. | :18:33. | |
You blame the readers for wanting to read them. I would never do that, | :18:33. | :18:38. | |
it is both. If we don't read the stories, the stories will not get | :18:38. | :18:42. | |
sold. The journalists that have used corrupt means, and a few | :18:42. | :18:45. | |
journalists have used corrupt means to getting those stories, of course | :18:45. | :18:49. | |
they should be reprimanded. The one thing we can do as the public is | :18:49. | :18:53. | |
say that if you cross the line that we public agree to, we will not | :18:53. | :18:58. | |
bite you. We will not accept this behaviour. -- by you. We will | :18:58. | :19:01. | |
become more accountable to ourselves. We will say, you know | :19:01. | :19:05. | |
what, we will have the moral high ground and make sure that | :19:05. | :19:08. | |
journalists also follow the same ground. Something I like about what | :19:08. | :19:12. | |
you are saying is that change should always come from within. | :19:12. | :19:17. | |
There is an awful lot of pointing the finger at the moment. If I | :19:17. | :19:27. | |
:19:27. | :19:28. | ||
point the finger at you, three. Gerrard, you are a UKIP MIP. How | :19:28. | :19:35. | |
correct is Britain, compared to other countries? I think compared | :19:35. | :19:38. | |
to continental Europe, corruption in British politics is fairly minor. | :19:38. | :19:42. | |
Any corruption is bad enough, it will always take place where you | :19:42. | :19:45. | |
have money and power. If you look over continental politics, it | :19:45. | :19:50. | |
wasn't so long ago when President Andreotti of Italy was considered | :19:50. | :19:56. | |
by a court to be effectively part of the Massif -- Mafia. You have | :19:56. | :20:00. | |
scandals with President Chirac, all kinds of people. On continental | :20:00. | :20:03. | |
politics, you kind of consider that there is something wrong with you | :20:03. | :20:08. | |
if you're not trying to fiddle something. That is fairly par for | :20:08. | :20:12. | |
the course. So, while what we have got is bad and it should be | :20:12. | :20:16. | |
eradicated, I don't think that we should beat ourselves up to much. | :20:16. | :20:20. | |
Politics amongst politicians in this country, corruption tends to | :20:20. | :20:24. | |
be at a fairly low level. I think we have a different kind of | :20:24. | :20:29. | |
corruption. Politicians and newspapers do not actually follow | :20:29. | :20:33. | |
through on the really big issues. For example we have Tony Blair, who | :20:33. | :20:38. | |
was prime minister, on a prime minister's salary, took us to war | :20:38. | :20:43. | |
on a basis of lies, he is now a multi-millionaire. A good | :20:43. | :20:46. | |
investigative journalist would tell us how he made his money. Are we | :20:46. | :20:50. | |
demonising Murdoch? I don't think we are demonising him because he | :20:50. | :20:54. | |
has been an angel, I think there is no smoke without fire. There must | :20:54. | :20:57. | |
be some responsibility for what has happened. There was a culture. It | :20:57. | :21:02. | |
was what you said in the beginning. Nobody would say boo to Mr Murdoch | :21:02. | :21:05. | |
because they were scared. The MPs were scared because they were | :21:05. | :21:09. | |
worried about being exposed. Policemen were scared because they | :21:09. | :21:13. | |
were worried about being exposed. That culture of being scared, or | :21:13. | :21:19. | |
blackmailed into submission, it's wrong. It's not just about being | :21:19. | :21:26. | |
scared. No... Ajmal, let me have a go. Let me finish, then you can | :21:26. | :21:30. | |
have a go. He's not a demon but he has been associated with some | :21:30. | :21:33. | |
activities that indicate that he must be somewhat responsible or | :21:33. | :21:38. | |
associated with demonic behaviour. You worked for him? I worked for | :21:38. | :21:42. | |
him, I've never met him. The Times is a very well-run newspaper. But | :21:42. | :21:47. | |
that's not really the point I want to make. The problem is not people | :21:47. | :21:51. | |
being scared. The problem is that people want to go along with power. | :21:51. | :21:57. | |
It is absurd that David Cameron has had 26 meetings with News | :21:57. | :22:01. | |
International. But the same thing happened with the Labour Party, | :22:01. | :22:05. | |
Robert Maxwell, the Daily Mirror. By attending these partisan been | :22:05. | :22:08. | |
together, there is a belief that you can be at the centre of things | :22:08. | :22:14. | |
and improve your outcomes. As a non socialite, I have never understood | :22:14. | :22:19. | |
why people thought that it was so necessary and that if they were to | :22:19. | :22:26. | |
stop doing it I would be extremely grateful. Has there been allowed to | :22:26. | :22:30. | |
blossom and in it for what you can get culture? N taking you back to | :22:30. | :22:39. | |
some of these e-mails about bankers, MP expenses. I think there has | :22:39. | :22:44. | |
been... I think what has happened is that our culture, if you look | :22:44. | :22:49. | |
back over a generation or two, the expectation... I think of my | :22:49. | :22:55. | |
father's generation, the mid- 20th century, there was a very high | :22:55. | :22:59. | |
expectation on people who had positions of responsibility. I | :22:59. | :23:02. | |
don't been a big responsibility like Prime Minister, I mean | :23:02. | :23:07. | |
teachers, clergy, lawyers. That sort of thing. There was very much | :23:07. | :23:11. | |
an expectation that you never lied to the taxman, you never lied to a | :23:11. | :23:17. | |
policeman. There was a sense of respect to which my children can't | :23:17. | :23:23. | |
really understand. But a lot was hidden. We say this, we love | :23:23. | :23:27. | |
knocking previous generations for being hypocritical. I say we are a | :23:27. | :23:30. | |
lot more hypocritical than the Victorians. Without putting it in | :23:30. | :23:34. | |
terms of who he's a better generation, an awful lot was hidden. | :23:34. | :23:38. | |
And all for what is hidden today. Because there were expectations, | :23:38. | :23:42. | |
you expected that they would live up to them. And an awful lot of | :23:42. | :23:46. | |
them did. Quite a lot of them didn't. A couple of malt used on | :23:46. | :23:49. | |
this. Simon says it is the readers that have corrupted Britain. If | :23:49. | :23:54. | |
people were not so influenced by tabloids, they would spend more | :23:54. | :23:58. | |
time investigating the facts themselves. The papers would have | :23:58. | :24:02. | |
to print more of the truth than their ulterior opinions. He says | :24:02. | :24:07. | |
people have risen through the ranks through networking and society in | :24:07. | :24:14. | |
general is correct. Ajmal, you are waving your hand? I can give an | :24:14. | :24:18. | |
example, when I was standing at the election there was a false | :24:18. | :24:21. | |
allegation made at may buy a newspaper. The assumption was I | :24:21. | :24:25. | |
would not challenge it. I nearly took them to court, they settled | :24:26. | :24:28. | |
outside of court and said sorry. Many people don't have that | :24:28. | :24:34. | |
knowledge or that courage, or that access to challenging certain | :24:34. | :24:39. | |
newspapers that go down that route. We, as a society, must challenge | :24:39. | :24:45. | |
such corrupt, individual, selfish journalists. That is our text poll | :24:45. | :24:55. | |
:24:55. | :24:59. | ||
this morning. Do you think Britain Go you have around 20 minutes | :25:00. | :25:09. | |
:25:10. | :25:12. | ||
Let's talk about sex. Or should we? This morning we learnt that Ashley | :25:13. | :25:15. | |
Cole allegedly had relationships with three women before getting | :25:15. | :25:20. | |
back with Cheryl Cole. Do we really want to know? Do we want to see sex | :25:20. | :25:26. | |
staring at us from every television and billboard? Agony and Karen | :25:26. | :25:31. | |
Krizanovich thinks it is time we put sex back in the closet. This is | :25:31. | :25:34. | |
her Sunday Stand. I'm a sex columnist and I think | :25:34. | :25:40. | |
that sex needs to get its taboo back. We need to remember that it | :25:40. | :25:44. | |
means babies and diseases and also that sex and love are sacred. What | :25:44. | :25:48. | |
I am saying is that we need to take sex out of the boardroom, out of | :25:48. | :25:52. | |
business, off the high street and put it back in the bedroom where it | :25:52. | :25:57. | |
belongs. But the world is turning into a downmarket strip club, with | :25:57. | :26:01. | |
sex been shoved in our face everywhere we go. It's time to | :26:01. | :26:06. | |
rediscover a sense of restraint. Most people would agree that seven | :26:06. | :26:09. | |
year-old with padded bras are wrong. But the kids are only doing that | :26:09. | :26:12. | |
because they see us do it. To a child, being an adult doesn't mean | :26:12. | :26:17. | |
being considerate, skilful smart. To a child, being an adult means | :26:17. | :26:23. | |
being sexy. The reason there is so much sexuality is not because of | :26:23. | :26:26. | |
nature, it's because of marketing. It's too late to put that genie | :26:26. | :26:30. | |
back in the bottle, but we can still act. I think we should | :26:30. | :26:35. | |
consumer boycott any company whose products are sold using gratuitous | :26:35. | :26:41. | |
sexuality. As adults we need to see that talking about sex means that | :26:42. | :26:45. | |
you can't say anything interesting. We need to make sex private and | :26:45. | :26:54. | |
adult again. As adults, we need to If you have a webcam, you can make | :26:54. | :26:57. | |
your point on Skype or join the conversation on Twitter. The | :26:57. | :27:01. | |
details are on the screen. Karen, you make your living talking about | :27:01. | :27:06. | |
sex. Should we really shut up about it? Yes, we really should. It | :27:06. | :27:13. | |
sounds as if I am anti-nudity, anti-physical beauty, but I'm not. | :27:13. | :27:19. | |
I just find it overkill, the over- exposure, particularly trying to | :27:19. | :27:23. | |
sell us things, it's not only having a trickle-down effect with | :27:23. | :27:27. | |
padded bras for five year-old and seven-year-olds, things like that. | :27:27. | :27:32. | |
Is that a direct result of being open about sex? Is that something | :27:32. | :27:37. | |
different? Sexualisation in our society? Being open is one thing. | :27:37. | :27:41. | |
Using sex as a marketing tool is another. You have to remember that | :27:41. | :27:46. | |
sex is a life force. That is why we are all here. I think there is an | :27:46. | :27:56. | |
abuse now of sexual imagery in order to sell lifestyle things. | :27:56. | :28:00. | |
Perfume ads, actually I like them, but it you see somebody sexy and | :28:00. | :28:07. | |
you think, I want to be like that picture, it's not going to happen. | :28:07. | :28:12. | |
Do you agree? I was so against that but I thought I was going to say, | :28:12. | :28:16. | |
actually, I was born three-party genesis. Maybe that's not true. | :28:16. | :28:22. | |
It's how we talk about sex. We still have an incredible level of | :28:22. | :28:26. | |
sexual ignorance in this country. Sex education, although they are | :28:26. | :28:32. | |
trying hard, the very fact that we allow religious people to opt out | :28:32. | :28:35. | |
of sex education in schools, as if their children are not perfectly | :28:35. | :28:40. | |
capable impregnating other people's children seems to be a scruple far | :28:40. | :28:45. | |
too far. When you ask the question, should we want to know about Ashley | :28:45. | :28:49. | |
Cole's sex life, I don't know if we should. I'm not interested in his | :28:49. | :28:55. | |
sex life. Maybe I can't cope with the idea of somebody sleeping with | :28:55. | :28:59. | |
three people in one go. It does sell newspapers. It does, it also | :28:59. | :29:03. | |
happens to be the strap line we put on this discussion. Presumably we | :29:03. | :29:07. | |
thought it would be something people related to. We didn't open | :29:07. | :29:12. | |
the discussion with a look at sexuality through the centuries. | :29:12. | :29:17. | |
Ajmal, do we talk about it too much or not enough? I want to say to | :29:17. | :29:23. | |
David that religious people agree that... Not all religious people | :29:23. | :29:26. | |
say they don't have sex. It's an essential part of our life. It's | :29:26. | :29:30. | |
very divine, as far as I am concerned. It's a spiritual | :29:30. | :29:34. | |
experience. Ultimate submission of your Lhasa that you share with | :29:34. | :29:39. | |
somebody that you are committed to. -- your love. What is divine sex | :29:39. | :29:44. | |
like? I'll tell you in a minute, or read my book! A chapter in my book | :29:44. | :29:52. | |
talks about it. You need to read that. Ultimately, we have | :29:52. | :29:55. | |
sexualised as society too much. The other day I was on the Underground, | :29:55. | :29:58. | |
a seven year-old kid was sitting next to his mother. There was a | :29:58. | :30:02. | |
scantily dressed couple, half-drunk, groping one another in every | :30:02. | :30:06. | |
possible part you can think about. Nobody was saying anything. This | :30:06. | :30:12. | |
poor mother was put in his hands over his eyes. She was blushing. He | :30:12. | :30:15. | |
was staring. This is what we are talking about, over sexualised, | :30:15. | :30:19. | |
irresponsible... Is that a result of our openers in talking about sex | :30:19. | :30:29. | |
:30:29. | :30:30. | ||
or a different problem? As a result There is the difference between | :30:30. | :30:34. | |
being open about sex and that you can have sex without being in love. | :30:34. | :30:40. | |
A don't agree with that. I knew you were going to say that! Is your | :30:40. | :30:50. | |
:30:50. | :30:51. | ||
The abuse of this, it is like trying to take marketing to the | :30:51. | :30:55. | |
ultimate. We are all interested in sex one way or the other but we | :30:55. | :31:00. | |
think that we can buy it. You can buy sex obviously, that was a slip | :31:00. | :31:08. | |
of the tongue, but... At what cost? It is over exposure. We are immune | :31:09. | :31:16. | |
to any sort of... Ajmal, you are beginning to sound like my | :31:16. | :31:21. | |
chemistry teacher. The first thing he said was, penis, and everybody | :31:21. | :31:25. | |
laughed and he got angry and said, how dare you start laughing, my | :31:25. | :31:31. | |
wife and I enjoy six very much end it is the sacred bond between us? I | :31:31. | :31:37. | |
thought, I will never have sex like that. You cannot sell it to me by | :31:37. | :31:41. | |
telling me it is sacred and him -- divine. There is something | :31:42. | :31:46. | |
wonderfully dirty about sex when it is done right. We are always | :31:46. | :31:50. | |
worried about other people's children have been too much sex, | :31:50. | :31:54. | |
what other people are doing in society and responding to | :31:54. | :31:59. | |
advertising, not ourselves. You could just have said to the couple, | :31:59. | :32:07. | |
get a room. That is what the phrase exists for. Ajmal, did you approach | :32:07. | :32:13. | |
it? It was a tube like a tin of sardines. The bigger problem is | :32:13. | :32:19. | |
that we as society have taken our eyes of a responsible attitude as | :32:19. | :32:26. | |
adults. We have sex but in the privacy of our home. We don't have | :32:26. | :32:31. | |
to flaunt it. But I don't want us to have abortion illegal and have | :32:31. | :32:37. | |
to wear hats. I am not suggesting that. I think we should teach | :32:37. | :32:40. | |
children at sexuality in a responsible money. Widowed pimp | :32:40. | :32:44. | |
children by getting them to dress up like a, I don't want to use the | :32:44. | :32:52. | |
word, like unsavoury... Robbing them of innocence. Cameron, Ajmal | :32:52. | :32:56. | |
is saying a lot of what you have said -- Karen. And yet you are | :32:56. | :33:05. | |
flinching. Because she associates me with religion. No. I think there | :33:05. | :33:09. | |
is a problem. In principle I agree but I also think that children want | :33:09. | :33:13. | |
to grow up. The first thing you want to do is lose your innocence | :33:13. | :33:18. | |
and be an adult and they are equating adopted with sexuality | :33:18. | :33:22. | |
rather than being smart and considerable. Isn't that the | :33:22. | :33:27. | |
problem? Some kids equate sex with love. What I mean by that is that | :33:28. | :33:32. | |
if they are not loved and wanted and don't have relationships with | :33:32. | :33:35. | |
their parents where they think they are loved conditionally, they look | :33:35. | :33:42. | |
and think, how can I achieve this, get his team, through sexuality? It | :33:42. | :33:47. | |
is not the padded bras... As much as I don't like them. Rachel | :33:47. | :33:52. | |
Gardner is director of the romance Academy. Is that something you are | :33:52. | :33:57. | |
concerned about? Yes, I love that last comment about self-esteem and | :33:57. | :34:03. | |
sex. I am quite concerned about relationship ignorance, not just | :34:03. | :34:07. | |
sexual ignorance. We speak about sex as if it is without context but | :34:07. | :34:12. | |
we don't talk about how to build relationships and it is the context | :34:12. | :34:16. | |
and meaning of the relationship that makes sex more fulfilling. | :34:16. | :34:20. | |
This conversation has been great but there has been no mention of | :34:20. | :34:23. | |
relationships and that is what she wished -- what we should be talking | :34:23. | :34:29. | |
more about with young people. relationships and love bond people. | :34:29. | :34:34. | |
You said you don't think you can have sex without love. I said in a | :34:34. | :34:38. | |
relationship when you have sex. Mechanically you can have sex with | :34:38. | :34:42. | |
anything you want but sex that is meaningful and fulfilling and that | :34:42. | :34:49. | |
does not make you feel cheap and dirty, it is in a relationship. | :34:49. | :34:53. | |
you know the Woody Allen quote, it is only good if it is done dirty. | :34:53. | :34:58. | |
How many marriages do you know where there is no sex? You can have | :34:58. | :35:07. | |
a perfectly fine relationship with no sex, West sexed -- or whether | :35:07. | :35:13. | |
sex life dwindles. What about the man who has sex with a pavement? | :35:13. | :35:17. | |
am worried about David. His attitude to sex is indicative of | :35:17. | :35:21. | |
his chemistry teacher. He should have been taught by a biology | :35:21. | :35:28. | |
teacher! Let's talk to a former teacher now. Good morning. Good | :35:28. | :35:33. | |
morning. You are now a porn star and a stripper. This will shock | :35:33. | :35:42. | |
David! Is there a contradiction. For four years are was a secondary | :35:42. | :35:45. | |
school teacher and the head of personal and social health | :35:45. | :35:51. | |
education, I taught French, German, sociology and religious studies. | :35:51. | :35:55. | |
The central theme of citizenship is respect. Respecting the rights of | :35:55. | :35:59. | |
people to do certain things and respecting their choices in life. | :35:59. | :36:04. | |
One of the central aspects of social education is to give people | :36:04. | :36:08. | |
the information to make their right choices in life and by that I mean | :36:08. | :36:13. | |
right for them, not right for their parents and religion and the school | :36:13. | :36:19. | |
and society and what society fez is acceptable. I did a job where I use | :36:19. | :36:26. | |
my brain in the day and my body at night and it became public | :36:26. | :36:33. | |
knowledge but stripping and pornography is a form of | :36:33. | :36:38. | |
entertainment. If I can turn the question on its head. There are | :36:38. | :36:41. | |
professionals up and down the country who do all sorts of things | :36:41. | :36:46. | |
that might go against arguably what they do in their day job. What | :36:46. | :36:51. | |
would you say about the teacher who smokes as other front of the school | :36:51. | :36:56. | |
gate and has the smell of cigarette on his breath? Is he allowed to | :36:56. | :37:00. | |
teach the dangers of smoking? Teaches that drink after school in | :37:00. | :37:10. | |
the pub? Is it therefore logical for Johnny to say that pornography | :37:10. | :37:14. | |
and what he does is perfectly acceptable? And that is something | :37:14. | :37:22. | |
we should teach our children to pursue? Pornography is and there to | :37:22. | :37:26. | |
teach children. Children should not be watching pornography. -- | :37:26. | :37:30. | |
pornography is not there to teach children. Are you saying you would | :37:30. | :37:35. | |
allow your children to pursue the same path as you? Been in a porn | :37:35. | :37:42. | |
star? I would allow my children to choose at the age that is | :37:42. | :37:45. | |
appropriate as long as they are being in respect for two other | :37:45. | :37:49. | |
people. If they have taken into account all the consequences and | :37:49. | :37:55. | |
that is their choice, I would absolutely respect that. There are | :37:55. | :37:57. | |
perfectly legitimate job that I don't have respect for but if that | :37:57. | :38:04. | |
is somebody's choice, absolutely. If that sort of sex that you are | :38:04. | :38:08. | |
comfortable with? I think the only thing that is wrong with John it is | :38:08. | :38:14. | |
the strange surname he has! I do understand the particular | :38:14. | :38:17. | |
qualifications that you need for the job. He has obviously got a lot | :38:17. | :38:22. | |
to offer the world of teaching. I think it is a shame that you can't | :38:22. | :38:28. | |
do both. I presume the problem would tend to be ridiculed. It may | :38:28. | :38:31. | |
be difficult for somebody having watched you on the internet to read | :38:31. | :38:38. | |
your mind entirely... The funny thing is, two weeks before I was | :38:38. | :38:43. | |
suspended from my job, and within this two weeks I had a number of | :38:43. | :38:47. | |
students, particularly male, who came up to me and said, we have | :38:47. | :38:51. | |
heard about what you do and I denied it but I actually got far | :38:51. | :38:54. | |
more respect from children, particularly boys, who had been | :38:55. | :39:01. | |
badly behaved in those lessons than I had before. Rightly or wrongly! | :39:01. | :39:06. | |
Maybe teachers should be paid a little more, just a thought. Karen, | :39:06. | :39:11. | |
you want us to push talking about sex into the closet but I'll be | :39:11. | :39:18. | |
comfortable talking about it? Even the nature of this discussion? -- | :39:18. | :39:23. | |
are we really comfortable talking about it? No. I don't think it | :39:23. | :39:28. | |
works any more. We are aware of it but I think we are pretty immune to | :39:28. | :39:33. | |
the shock value now, it has been around too long. I think there is | :39:33. | :39:37. | |
an absence of been francs. We are prepared to talk about the act but | :39:37. | :39:41. | |
we are not really prepared to talk about the difficulties, problems | :39:41. | :39:45. | |
and sometimes the pleasures of sex. I think it is still something we | :39:45. | :39:49. | |
have immense problems with. personally think sex as a concept | :39:49. | :39:55. | |
has been misunderstood by many, by a complete abstention, saying it is | :39:55. | :40:00. | |
dirty, and the other, doing it far too much and displaying it too much | :40:00. | :40:05. | |
in public. Moderation would be... How much is too much? Moderation | :40:05. | :40:09. | |
would be better. We have certainly talked about it enough on this | :40:09. | :40:14. | |
programme! Later on Sunday Morning Live. How far would you go to avoid | :40:14. | :40:17. | |
offending a religious person? Banning bacon butties? Not | :40:17. | :40:25. | |
swearing? How about not showing an You can join in by webcam. Or you | :40:25. | :40:35. | |
:40:35. | :40:35. | ||
can make your views known by phone, The question we ask: Has Britain | :40:35. | :40:45. | |
:40:45. | :40:52. | ||
You have around five minutes before the voting closes. | :40:52. | :40:58. | |
What else as been tingling our guests' more taste buds? You think | :40:58. | :41:04. | |
fat people are having it too easy? I am not saying that. I think a lot | :41:04. | :41:06. | |
of people who are obese are themselves responsible for making | :41:06. | :41:14. | |
the decision to use the weight. What started this for you? When I | :41:14. | :41:19. | |
was much younger, I had four stone it too much on my body. I was | :41:19. | :41:24. | |
depressed, I was unfit, I was going through a bad phase and I decided | :41:24. | :41:30. | |
enough is enough and I lost four stone in three months by willpower. | :41:30. | :41:36. | |
I did more exercise. I became more positive about my lifestyle. So you | :41:37. | :41:41. | |
get cross when you've read stories about people who say they have a | :41:41. | :41:46. | |
right to surgery and gastric bands...? I am not cross, I feel | :41:46. | :41:51. | |
sad for them. If I was a doctor... Ajmal, why do you think some people | :41:52. | :41:58. | |
do not have will power? Why? Self- esteem. Maybe things that have | :41:58. | :42:02. | |
happened in their life. Their upbringing, exposure to things, | :42:02. | :42:07. | |
experiences. If I was a councillor, I would look at the root issues | :42:07. | :42:11. | |
rather than the gastric bands and any other superficial ones. If I | :42:11. | :42:15. | |
could deal with their issues to do with their self-esteem and the way | :42:15. | :42:20. | |
they see themselves then I think there would be... Didn't you ever | :42:20. | :42:25. | |
think that maybe you would just state tubby? You have total control | :42:26. | :42:32. | |
of your body like Madonna? Yes. Rarely? Yes because I believe if I | :42:32. | :42:35. | |
do not have control of my body, what is the difference between me | :42:35. | :42:40. | |
and another more? That is not being obsessive, it is about me knowing | :42:40. | :42:44. | |
that I can use my mind to do lots of things, including the lose | :42:44. | :42:51. | |
weight. We can go to the moon and back because we want to. So you | :42:51. | :42:56. | |
have no fear of failure? I don't fear failure. If I fail, I will | :42:56. | :43:01. | |
stand up and carry on and that is about self-esteem. Before this | :43:01. | :43:10. | |
turns into a therapy session, Karen, your story about suicide? That | :43:10. | :43:16. | |
right. There was an author who took his life in using, I believe, an | :43:17. | :43:21. | |
American-style suicide kit, which you can order online apparently. I | :43:21. | :43:28. | |
have not looked into that. They are in two states in America, assisted | :43:28. | :43:34. | |
suicide it is legal in two Estates, and this is echoing the Terry | :43:34. | :43:40. | |
Pratchett been a few weeks ago about Dignitas. -- the Terry | :43:40. | :43:45. | |
Pratchett thing. In his note, he said he thought the �10,000 fee for | :43:45. | :43:51. | |
Dignitas was too high. This is a well-respected man. The last line | :43:51. | :43:57. | |
of his emo was "some people lived too long". It is interesting that | :43:57. | :44:02. | |
so many of us are living a lot longer and we become infirm and | :44:02. | :44:08. | |
people were read. I keep hearing this, we worry about the burden, we | :44:08. | :44:13. | |
worry about the lack of dignity, and obviously there is a big | :44:13. | :44:16. | |
proviso on this but it would be nice if we had Dignitas in this | :44:16. | :44:25. | |
country. Ajmal. My father is 87. What if he didn't have your family? | :44:25. | :44:30. | |
He has dementia. He went out the other day for half-an-hour and did | :44:30. | :44:35. | |
not return until nine hours later. I love him dearly. I would hate to | :44:35. | :44:40. | |
see anybody suggesting he is a burden. But what if he wanted that? | :44:40. | :44:46. | |
We should not encourage suicide. Under any circumstances. You are | :44:46. | :44:51. | |
not living his life. I am giving him love. Is the issue encouraging | :44:52. | :44:57. | |
suicide? No. Increasingly the autonomy that people demand over | :44:57. | :45:01. | |
their own lives extends to their deaths. People living lives that | :45:01. | :45:07. | |
are for them absolutely think they are intolerable and we make | :45:07. | :45:17. | |
:45:17. | :45:18. | ||
The question is if they have the right to choose, not encouraging it. | :45:19. | :45:25. | |
Suppose your father said to you, Ajmal, I've had enough, I don't | :45:25. | :45:29. | |
want to live any longer. You have been a great son to me, but this is | :45:29. | :45:35. | |
what I want? But isn't it true that if we all decided to take our lives | :45:35. | :45:39. | |
when things became hard, many of us would have been dead. Because any | :45:39. | :45:42. | |
time small times become big, you never know if things can become | :45:42. | :45:46. | |
better tomorrow. Motor neurone disease and process doesn't allow | :45:46. | :45:50. | |
you to. You haven't made that decision for yourself, you have to | :45:50. | :45:54. | |
let nature take its own cause. That means that life is ours, not to | :45:54. | :45:58. | |
take but to enjoy. It's obviously an issue that needs further | :45:58. | :46:01. | |
discussion and I'm sure we will be addressing it later on in the | :46:01. | :46:04. | |
series. Moving on, you have been voting in | :46:04. | :46:07. | |
a text poll. We asked at the beginning of the programme, has | :46:07. | :46:12. | |
Britain been corrupted? The poll was closing, please do not text as | :46:12. | :46:22. | |
:46:22. | :46:23. | ||
your vote will not count but he may be charged. -- you may be charged. | :46:23. | :46:26. | |
A BBC show tells the story of Muhammad. But it doesn't show his | :46:26. | :46:30. | |
face because Muslims would find it insulting. Is that right and | :46:30. | :46:33. | |
proper? Or is it another example of what people claim is a fear of | :46:33. | :46:43. | |
:46:43. | :46:44. | ||
Some depictions of Muhammad have caused widespread anger and violent | :46:44. | :46:47. | |
protests amongst Muslims. Particularly satirical images like | :46:47. | :46:52. | |
the Danish cartoons which included a picture of Muhammad with a bomb | :46:52. | :46:57. | |
under his turban. The BBC has chosen to tell the biographical | :46:57. | :47:01. | |
story of Muhammad without using his visual image, in line with the | :47:01. | :47:07. | |
Islamic tradition. He has been on everything, and we don't represent | :47:07. | :47:10. | |
God. In order to be clear with the relationship with God, we never | :47:10. | :47:15. | |
have an image of any of the prophets. It's not just the last | :47:15. | :47:20. | |
prophet, Muhammad, its Abraham, Moses, Jesus, they are not seen or | :47:20. | :47:28. | |
drawn in anything like this in Islam. Neither the Koran or the | :47:28. | :47:32. | |
Haditha that tells the story strictly forbid his depiction. But | :47:32. | :47:37. | |
showing his face is seen by many Muslims as worshipping an idol. By | :47:37. | :47:40. | |
obeying their teachings do we show respect to Muslims and their | :47:40. | :47:45. | |
beliefs? Is it a sign of our tolerance as society? While we | :47:45. | :47:50. | |
caving into a religion that remains a minority in the UK? After all, | :47:50. | :47:54. | |
why are we open to ridicule and Christianity in a Christian country, | :47:54. | :48:01. | |
yet shy away from offending Islam? Is our ability to insult a religion | :48:01. | :48:05. | |
essential for healthy criticism and debate? Or does it just alienate | :48:05. | :48:10. | |
believers and breed conflict between faiths? What do you think, | :48:10. | :48:15. | |
are we scared of offending Muslims? You can make your point by text, e- | :48:15. | :48:21. | |
mail or online. Anne Atkins joins us again. Is it self-censorship out | :48:21. | :48:27. | |
of respect or fear? It makes us avoid even showing a picture of the | :48:27. | :48:30. | |
person we are talking about. haven't seen this particular | :48:30. | :48:34. | |
programme but the thing is that good manners seldom cost very much. | :48:34. | :48:38. | |
It was interesting that you had a clip of life of Brian. That is one | :48:38. | :48:46. | |
of my favourite films of all times. But I have to say, I find the last | :48:46. | :48:49. | |
minute but two deeply offensive. I can't watch the last couple of | :48:49. | :48:54. | |
minutes because it is ridiculing... The Crucifixion? The crucifixion | :48:54. | :49:01. | |
scene. I think the rest of the film is wonderful. But for myself I was | :49:01. | :49:04. | |
wishing that it hadn't had the last bit at the end. I don't think it | :49:04. | :49:08. | |
would have lost anything. This particular instance, what do we | :49:08. | :49:12. | |
lose by not showing a picture of Muhammad and a documentary? | :49:12. | :49:15. | |
Absolutely nothing, as far as I can see. If that makes it more | :49:16. | :49:19. | |
comfortable viewing, it doesn't matter if it's a tiny minority, it | :49:19. | :49:23. | |
simply good manners. Where it becomes worrying is when we cannot | :49:23. | :49:28. | |
express an opinion, where freedom of speech is curtailed. If you | :49:28. | :49:32. | |
cannot challenge it. For example, I am married to a clergyman and when | :49:32. | :49:36. | |
he became the parish vicar he was invited into the church to give | :49:36. | :49:40. | |
assembly. The first assembly he did, he talked about Jesus's claim to be | :49:40. | :49:44. | |
the way, the truth, the life. He was never invited back. The | :49:44. | :49:48. | |
headmistress thought it might offend somebody in the school. At | :49:48. | :49:51. | |
curtailing freedom of speech. Not showing a picture, frankly, it's | :49:51. | :49:57. | |
only television. Ajmal, Anne Atkins chooses not to watch the things | :49:57. | :50:00. | |
that she finds offensive. Couldn't Muslims did the same? The biggest | :50:00. | :50:04. | |
problem is that Prophet Muhammad's face is not ever photographed. | :50:04. | :50:09. | |
There is no photograph. Nobody has drawn it. There was no accurate | :50:09. | :50:14. | |
description. How would you bring that image? Who would depict him? | :50:14. | :50:20. | |
There is no photograph of plenty of people in religious beliefs. But | :50:20. | :50:23. | |
people of course do sketches and impressions based on historical | :50:23. | :50:30. | |
documentation. I agree with Anne, absolutely right, it is manners. | :50:30. | :50:34. | |
But I agree that freedom of speech must be embedded in everything. If | :50:34. | :50:38. | |
there is something you disagree with with Islam, you should have | :50:38. | :50:42. | |
every right to challenge it. If we are disagree with anything anybody | :50:42. | :50:48. | |
says, we must speak our mind. But here is a simple thing, there is | :50:48. | :50:51. | |
being good to one another by saying that we will be sensitive to one | :50:51. | :50:55. | |
thing and not show the face of Muhammad. I think good manners are | :50:55. | :51:01. | |
important. The first point is that there are representations of | :51:01. | :51:05. | |
Muhammad. Not contemporary, there are medieval Persian | :51:05. | :51:09. | |
representations. We are talking about something that is in the | :51:09. | :51:12. | |
grammar of the visual. The majority of people in this country are not | :51:12. | :51:19. | |
Muslims. They are not accused of idolatry if they look on the | :51:19. | :51:21. | |
representation of the Prophet Muhammad. So they can't be guilty | :51:21. | :51:25. | |
of the thing you are most worried about. So this offence... And not | :51:25. | :51:29. | |
talking about that. The offence we are talking about would have to be | :51:29. | :51:31. | |
a deliberate idea of wanting to take offence at something somebody | :51:31. | :51:38. | |
else has done. Who says it is an offence? That is a bigger question. | :51:38. | :51:42. | |
There are lots of television programmes we have where the camera | :51:42. | :51:47. | |
itself becomes the person and it tells a story. We are saying, how | :51:47. | :51:52. | |
can we cleverly make a story, how can we portray Muhammad, that a | :51:52. | :51:55. | |
bigger discussion. If you are worried about people not being able | :51:55. | :51:59. | |
to say anything about Islam, that you can't express your views, that | :51:59. | :52:04. | |
particular view is wrong. Another example, when I was an | :52:04. | :52:07. | |
undergraduate we did a lot of student reviews. When you are | :52:07. | :52:10. | |
students, you are experimenting with stuff. Funnily enough, in the | :52:10. | :52:14. | |
same review, there was an item about communion, which I happened | :52:14. | :52:18. | |
to find offensive. I didn't make a big deal about it because it didn't | :52:18. | :52:21. | |
matter to me. There was a sketch about an air crash. I didn't think | :52:21. | :52:27. | |
it was funny, that doesn't matter. One person, on one light -- night, | :52:27. | :52:31. | |
left the theatre in tears because his brother had been killed in an | :52:31. | :52:35. | |
air crash. It was not worth it for that amount of pain that a member | :52:35. | :52:40. | |
of the audience had. I don't think we lose anything. Actually, | :52:40. | :52:43. | |
although I am inclined to agree with you are a lot, by the examples | :52:43. | :52:51. | |
you're giving I am distancing myself further. I think we would | :52:51. | :52:57. | |
have lost a lot from not having had always look on the bright side of | :52:57. | :53:01. | |
life, because of the others circumstances. We also lose | :53:01. | :53:04. | |
something by saying that we are so worried about the sensibility that | :53:04. | :53:07. | |
we will not show those representations of the Prophet | :53:07. | :53:11. | |
Muhammad that do exist and which were this film about anybody else, | :53:11. | :53:15. | |
would have been shown. Would you object to the medieval | :53:15. | :53:17. | |
representations? There is an understanding that his image will | :53:17. | :53:22. | |
not be shown. In Muslim society, if they wanted to show something, who | :53:22. | :53:27. | |
are Muslims to say team non-Muslims that you can't? Just like freedom | :53:27. | :53:33. | |
of expression, we can protest. But the decision would have been yours. | :53:33. | :53:37. | |
I would like to ask a question that is more specific. Is there anything | :53:37. | :53:40. | |
about Islam that you feel frightened of saying? If the | :53:40. | :53:43. | |
society at large feels they cannot say things honestly because they | :53:43. | :53:48. | |
are... I can give you an example. I've given you an example of my | :53:48. | :53:52. | |
husband being censored because somebody somewhere, not a Muslim, | :53:52. | :53:55. | |
not a member of a minority faith, thought it might be offensive to | :53:55. | :54:00. | |
somebody. That's censorship was of I want to talk to Andrew Marsh on | :54:00. | :54:03. | |
the webcam. He's from Christian concern for our nation. Do you | :54:03. | :54:06. | |
think that Christians should be more offended by some of the things | :54:06. | :54:15. | |
that are shown? Well, yes, on occasion. Christians are concerned | :54:15. | :54:20. | |
about truth. Where there are portrayals of Christianity that are | :54:20. | :54:23. | |
inaccurate in the national media, and be seen how important the | :54:24. | :54:28. | |
national media are in the national debate, whether it is caricature, | :54:28. | :54:32. | |
think it's important that Christians do speak up for the sake | :54:32. | :54:35. | |
of the national debate and discourse. Jesus Christ is not | :54:35. | :54:39. | |
afraid of robust debate. I think he is compiling, reliable, relevant in | :54:39. | :54:44. | |
his own right. Historical testimony bears witness to that. It stands up | :54:44. | :54:48. | |
to scrutiny. What has happened with regard to Christianity is that it | :54:48. | :54:52. | |
has become too easy, rather than to engage in those realities in a | :54:52. | :54:57. | |
responsible way, to resort to ridiculing, rubbishing and | :54:57. | :55:00. | |
caricature. When we are relying on commentators like Christopher | :55:00. | :55:05. | |
Hitchens, whose explanation of the Christian message is so far from | :55:05. | :55:10. | |
the mark that it turns the Christian message upside-down, I | :55:10. | :55:13. | |
think that we are doing a disservice to our public debate and | :55:13. | :55:17. | |
discourse and to the public, who deserve a more reliable and | :55:17. | :55:23. | |
possibly more respectful approach. Adam Dean is an Islamic scholar and | :55:23. | :55:26. | |
also joins us. Some would say that there is a perception that Islam is | :55:27. | :55:32. | |
less tolerant than Christianity, are they right? Firstly, I'm not an | :55:32. | :55:36. | |
Islamic scholar. I thought I would say that first. Apologies. | :55:36. | :55:45. | |
worries. Adam is worried and is thinking, people will call them up | :55:45. | :55:49. | |
and say, how dare you say you are an Islamic scholar? How would you | :55:49. | :55:55. | |
describe yourself? A Muslim thinker. His Islam less tolerant than | :55:55. | :56:01. | |
Christianity? I don't think so. I think what is important is who is | :56:01. | :56:07. | |
the Muslim and who is the Christian in question. We will find many | :56:07. | :56:13. | |
examples of Muslims who behave in a tolerant manner when their faith is | :56:13. | :56:17. | |
criticised. Regarding the discussion so far, I think we are | :56:17. | :56:22. | |
missing the 11th in the room. That is that the programme is | :56:22. | :56:26. | |
effectively objective in looking at the life of Muhammad. Because they | :56:26. | :56:33. | |
have someone on the show called Robert Spencer. Robert Spencer | :56:33. | :56:37. | |
calls Muhammad, peace be upon him, all sorts of names, making him out | :56:37. | :56:42. | |
to be an opportunity EST -- opportunist and warlord. I think we | :56:42. | :56:47. | |
are losing focus of the actual documentary. You can make your mind | :56:47. | :56:51. | |
up, you can see the second programme in the Life of Muhammad | :56:51. | :56:55. | |
series tomorrow night on BBC Two. We have the result of our text poll. | :56:55. | :56:59. | |
We asked if Britain had been corrupted. Here is what you told us. | :56:59. | :57:08. | |
86% of those who text did in said it has. 14% said no. I can hear a | :57:08. | :57:15. | |
gasp from Ajmal. Are you shocked? Again, I think media has been | :57:15. | :57:18. | |
successful in manufacturing consensus. Which part of the media? | :57:18. | :57:22. | |
I'm going to say that in a moment. You say that you don't respect the | :57:22. | :57:27. | |
vote? I think it is the way you set the question. The country may have | :57:27. | :57:32. | |
been corrupted by certain incidence of our time today. But if this same | :57:32. | :57:37. | |
question is asked at a time when such media and public war was not | :57:37. | :57:40. | |
going on, the answer would be very different. Let's put it in a | :57:40. | :57:44. | |
different way, it would take in the poll after the end of The | :57:44. | :57:47. | |
Apprentice it probably would have gone the other way. It is who is | :57:48. | :57:54. | |
watching on Sunday morning. Love them, though I do! I hope so. | :57:55. | :58:01. | |
Thanks to everybody who has been taking part today. Please don't | :58:01. | :58:05. |