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A British woman wants her Indian A British woman wants her Indian | :00:04. | :00:07. | |
husband to live here. The law stops him because he can't speak English. | :00:07. | :00:11. | |
What do you think? Is it racist to insist immigrants speak the | :00:11. | :00:21. | |
:00:21. | :00:35. | ||
language? Morning Live. Is Rashida Chapti's | :00:35. | :00:39. | |
right to a married life more important than an insistence we | :00:39. | :00:44. | |
share a common language? Grannies and shopkeepers were | :00:44. | :00:49. | |
honoured as have-a-go heros at the bravery awards. But one fearless | :00:49. | :00:55. | |
reporter says we should be more fearful of weighing in. | :00:55. | :00:58. | |
There is no place in society for the There is no place in society for the | :00:58. | :01:01. | |
Good Samaritan. If you see a happening, don't offer to intervene, | :01:01. | :01:07. | |
The late designer, Alexander The late designer, Alexander | :01:07. | :01:13. | |
McQueen, is making news after death. He left �50,000 to his dogs. | :01:13. | :01:18. | |
Millions of us plan to leave to pets or pet charities. In a world | :01:18. | :01:21. | |
of starving children, what does say about us? | :01:21. | :01:25. | |
My guests this week have all lived dangerously, Donal MacIntyre has | :01:25. | :01:28. | |
been a tough investigative journalist most of his days, risking | :01:28. | :01:33. | |
his life to get hooligans locked and risked his limbs in Dancing on | :01:33. | :01:37. | |
Ice. Therapist Jenni Trent Hughes has | :01:37. | :01:40. | |
tried everything from oil exploration to nightclub management. | :01:40. | :01:45. | |
She is also tamed toddlers. And James Whale lived dangerously on | :01:45. | :01:49. | |
the air waves for decades, so far, earning him awards and | :01:49. | :01:51. | |
threats. We would like to know what | :01:51. | :01:56. | |
think. Call in now to challenge our gets on any of our three debates on | :01:56. | :02:06. | |
:02:06. | :02:16. | ||
Skype. It is your chance to give your views on Twitter or phone. | :02:16. | :02:18. | |
Since last year, the law requires Since last year, the law requires | :02:18. | :02:20. | |
that certain immigrants marrying British citizens should learn | :02:20. | :02:30. | |
:02:30. | :02:34. | ||
English before coming here. Plain racism or common sense? | :02:34. | :02:35. | |
The government's in the dock this The government's in the dock this | :02:35. | :02:39. | |
week over a law making thousands of immigrants speak English before they | :02:39. | :02:45. | |
come to the UK. The charges, this is racist, and denies people a right to | :02:45. | :02:49. | |
a family life. Their accuser, mother of six, | :02:49. | :02:54. | |
Rashida Chapti. She is British, her husband of 37 years lives in India. | :02:54. | :02:59. | |
And can't settle with her in the UK because he doesn't speak English. | :02:59. | :03:03. | |
The government, though, says it is vital newcomers speak the language. | :03:03. | :03:08. | |
As it helps Britain's many different cultures get along together. A | :03:08. | :03:11. | |
significant number of new people arriving in neighbourhoods, perhaps | :03:11. | :03:15. | |
not able to speak the same as those living there, on occasions | :03:15. | :03:20. | |
not wanting or even being willing to integrate. That has created a kind | :03:20. | :03:25. | |
of discomfort and a disjointedness in some neighbourhoods.. Does | :03:25. | :03:30. | |
forcing people to speak English before they come smack of | :03:30. | :03:35. | |
colonialism? The law falls mostly on India and Pakistan, who marry | :03:35. | :03:39. | |
spouses from their home country but doesn't apply to people coming from | :03:39. | :03:45. | |
the EU. Is that unfair? Or is it helpful for immigrants to already | :03:45. | :03:48. | |
speak English before they come here? It makes it easier for them to find | :03:48. | :03:54. | |
jobs and fit into the community. The level required is pretty basic. I | :03:54. | :04:00. | |
live in Southall. Is the government being racist by | :04:00. | :04:05. | |
keeping families apart because one partner doesn't speak English? Or is | :04:05. | :04:09. | |
it more important that the UK has a common tongue to give us common | :04:09. | :04:14. | |
Jenni, what do you think? I think it Jenni, what do you think? I think it | :04:14. | :04:17. | |
is absolutely crucial that they learn to speak English. You can't | :04:17. | :04:20. | |
function properly if you cannot communicate within an environment. | :04:20. | :04:24. | |
That is the question for the text vote, should we insist immigrants | :04:24. | :04:34. | |
:04:34. | :04:40. | ||
speak English? If you think we should: | :04:40. | :04:44. | |
. Donal, you are an Irish immigrant. . Donal, you are an Irish immigrant. | :04:44. | :04:47. | |
What do you think? I am from Dublin. When I arrived in London as a | :04:47. | :04:51. | |
22-year-old, I joked in the bars that English was my second language. | :04:51. | :04:56. | |
Was it? No, it wasn't. But I have been accused of it being my | :04:56. | :05:01. | |
language many times. The great joy of international city and a | :05:01. | :05:05. | |
multi-cultural celebration of nationalities and great | :05:05. | :05:09. | |
international world we live in today is that we do arrive in France | :05:09. | :05:15. | |
bad English, with bad French and we struggle. So I think it is rather | :05:15. | :05:18. | |
Stalinist to insist this. You lose interaction, communication. And I | :05:19. | :05:23. | |
think by all means when arrive in the country, make the effort. I | :05:23. | :05:28. | |
acknowledge that. But to insist should be able to speak English | :05:28. | :05:31. | |
beforehand, if it was on us, we wouldn't travel. That is an | :05:31. | :05:34. | |
interesting point. If this was something that France, for instance, | :05:34. | :05:38. | |
or Spain introduced for Brits travelling to live the good life | :05:38. | :05:42. | |
there. It would be terrible. Absolutely terrible. I hate to | :05:43. | :05:48. | |
but in a way I do. I think the idea of insisting you learn to speak a | :05:48. | :05:53. | |
language before is probably a little slightly fascist, I would have said. | :05:53. | :05:56. | |
If you are going to come and make your life in another country, you | :05:56. | :06:00. | |
will work in that country, you will be part of the culture of that | :06:00. | :06:04. | |
country and you will be a useful member of society, you have to | :06:04. | :06:09. | |
to speak the language. You have to learn to speak the language. I am | :06:09. | :06:12. | |
sure that particular guy would probably learn to speak the language | :06:12. | :06:14. | |
quite well. What I am concerned about is there are people who | :06:14. | :06:19. | |
lived in this country for 20, sometimes 30 years and still cannot | :06:19. | :06:25. | |
speak a world of English. That can't be good for them. Jenni, what about | :06:25. | :06:33. | |
this issue about it prevents people having family life? James says this | :06:33. | :06:36. | |
citizen from India, who can't currently come because he can't | :06:36. | :06:40. | |
speak, read or write English, he might learn when he is here. | :06:40. | :06:44. | |
Preventing him coming stops family having a proper marriage. | :06:44. | :06:48. | |
There is certain phrases that are used a lot now, that get absolutely | :06:48. | :06:52. | |
right up my nose. Things like, for example, us discussing at the | :06:52. | :06:57. | |
beginning that is it racist they have to learn a language. As | :06:57. | :07:02. | |
the only brown person here present, qualified to talk about experiencing | :07:02. | :07:06. | |
racism, that is just an absolute nonsense. I want the Polish people | :07:07. | :07:11. | |
to speak language, the Latvians and the Indians, everybody to speak | :07:11. | :07:16. | |
English. I think that you. The whole world in fact. It isn't just a | :07:16. | :07:19. | |
colour issue. No. We are talking about it - they are saying is it | :07:19. | :07:23. | |
racist that you have to learn English. Of course it isn't racist. | :07:23. | :07:28. | |
It is practical common sense. It applies particularly because it | :07:28. | :07:32. | |
doesn't apply to EU countries, it applies to people predominantly from | :07:32. | :07:36. | |
India, Pakistan, Bangladesh. Therefore, gives rise to the | :07:36. | :07:43. | |
accusation that it is racist. One of the problems, Susanna, it is wishing | :07:43. | :07:47. | |
to keep yourself to yourself. That is a problem that a lot of | :07:47. | :07:49. | |
who come from a different who come from a different background | :07:49. | :07:54. | |
and culture to the one in the West have. You will find most men | :07:54. | :07:58. | |
speak the language or have a job, integrate, a lot of women will stay | :07:58. | :08:02. | |
at home and won't mix with anybody. That's the problem I think that we | :08:02. | :08:07. | |
need to address. Part of the problem is ghetto basically. A mate of mine | :08:07. | :08:12. | |
is 47, he grew up in Birmingham. He honestly says - from an Irish | :08:12. | :08:18. | |
family, a great Brummie accent, the first English man I met was aged 11. | :08:18. | :08:22. | |
At that stage in Ireland, or Birmingham, the Catholic | :08:22. | :08:25. | |
Birmingham, the Catholic priests were Irish, schools were Irish. The | :08:25. | :08:31. | |
first Englishman he met was a banker. Extraordinary but I think | :08:31. | :08:36. | |
I used to think of Pakistani families, high wife comes from - her | :08:36. | :08:40. | |
dad was Pakistani. I can see how they develop their villages from | :08:40. | :08:43. | |
Lamour and became a part of London or up and down the country. That | :08:43. | :08:48. | |
odd until I heard my mate who developed the same thing. People do | :08:48. | :08:54. | |
break out. Brits go abroad and live in enclaves. Can you speak French? | :08:54. | :09:00. | |
No. Badly. James has a house France, has for 25 years. Why have | :09:00. | :09:04. | |
you not learned French. I am not there long enough. If I am there for | :09:05. | :09:08. | |
a while... You go every four weeks. We had this conversation. Also, too, | :09:08. | :09:13. | |
the life in which you - the environment where you do most | :09:13. | :09:17. | |
your functioning is here of the speak the language. When I went to | :09:17. | :09:21. | |
China, I learnt my hello before I got on the plane. I was going to | :09:22. | :09:26. | |
live in France. First thing I started doing was trying to learn | :09:26. | :09:33. | |
French. I learned a couple of words Ola. That's Spanish. Wherever I am | :09:33. | :09:41. | |
We have to say people travel. We have to say people travel. | :09:41. | :09:44. | |
going to live in France tore work, to make my entire life there, | :09:44. | :09:49. | |
would be speaking the language. would have to speak the language. | :09:49. | :09:55. | |
Carry on. When you are struggling at an older age, it is more difficult | :09:55. | :09:58. | |
to learn. Children pick language without thinking about it. | :09:58. | :10:03. | |
The other unfortunate thing... This individual is in his 50s, he is not | :10:04. | :10:08. | |
a young man. In that case, he will have to work hard. If he is coming | :10:08. | :10:11. | |
here to live the whole time and people are only speaking English | :10:11. | :10:15. | |
him, he will pick it up quickly. The other problem is that everybody in | :10:15. | :10:18. | |
the world speaks English. That is a problem for us learning other | :10:18. | :10:24. | |
languages. Patrick Hayes is co-founder of Spiked website. One of | :10:24. | :10:30. | |
the issues is this runs the risk of leaving people ghettoised if they | :10:30. | :10:35. | |
not know the language before they come. Is that a real risk? I think | :10:35. | :10:40. | |
the real risk is we lack confidence in the British way of life and | :10:40. | :10:46. | |
British values are, that will allow people to be assimilated no Britain. | :10:46. | :10:49. | |
I am nervous using this term racist I am nervous using this term racist | :10:49. | :10:54. | |
policy. The idea of racism is bandied around too much around | :10:54. | :11:02. | |
Patrick, as you are making your Patrick, as you are making your | :11:02. | :11:10. | |
point, we are losing your sound. I wonder if we can tweak your mok | :11:10. | :11:14. | |
phone slightly and come back to us. You are nervous about using the word | :11:14. | :11:20. | |
racist because? I am nervous about using the words racism because | :11:20. | :11:24. | |
effectively what this does is close down debate. We saw in the run-up to | :11:24. | :11:29. | |
the election last year when Gillian Duffy made points to Gordon | :11:29. | :11:33. | |
she was dismissed as being a big today woman who shouldn't be | :11:33. | :11:36. | |
in the debate. I am nervous about that language. At the same time, | :11:36. | :11:41. | |
what we have here is a couple together for 37 years, they have six | :11:41. | :11:47. | |
children together. They are prevented from living together, | :11:47. | :11:52. | |
spending their 50s and 6 offices together in the UK because of what I | :11:52. | :11:57. | |
think is basically a bureaucratic, misguided approach to immigration | :11:57. | :12:02. | |
policy. I think Patrick is right here. You caught it right, the | :12:02. | :12:06. | |
mention of immigration debate. For over 20 years, it has been excluded, | :12:06. | :12:11. | |
otherwise, we are in the image of Enoch Colin Powell and rivers of | :12:11. | :12:18. | |
blood. You make a valid point there. There is a confidence in the English | :12:18. | :12:21. | |
welcoming travellers. If you are speaking broken English to | :12:21. | :12:26. | |
in London, they will be engaging loving you. In Paris, it is | :12:26. | :12:32. | |
different. It smacks of a political answer to the Conservatives who put | :12:32. | :12:36. | |
this in to answer - they have arrived, they are in power. They | :12:36. | :12:42. | |
want to give sop to that immigration debate. First of all, think about... | :12:42. | :12:47. | |
Who is calling this racist? It is an issue raised by the barrister in the | :12:47. | :12:54. | |
case, there may be an issue of racial discrimination. We have a | :12:54. | :12:58. | |
representative of Migration Watch. You came from Turkey not speaking | :12:58. | :13:02. | |
any English at all. It is unfair to split families up, isn't it, because | :13:03. | :13:08. | |
one person can't speak the language? I came from Cyprus actually, not | :13:08. | :13:13. | |
Turkey. Although my name the Turkish. I didn't arrive here in the | :13:13. | :13:19. | |
mid-50s. My spairpts spoke some English. I wish I did. I remember | :13:20. | :13:23. | |
vividly not being able to speak it, not being able to participate in | :13:23. | :13:28. | |
what was going on around me. I it is essential that some | :13:28. | :13:32. | |
should be spoken. We are not talking about degrees in language | :13:32. | :13:37. | |
are talking about a very basic English. I would argue it | :13:37. | :13:40. | |
important to have it even higher, at a higher level than it is at | :13:40. | :13:46. | |
moment. Even if that means that a family is kept apart? This couple | :13:46. | :13:52. | |
have six children. They have been married for almost 40 years. Is | :13:52. | :13:56. | |
there not some injustice there? Look, this is not something that the | :13:56. | :14:00. | |
Tories have brought in, as Donal just said. It is widely accepted. It | :14:00. | :14:04. | |
just said. It is widely accepted. It follows on partly from the rights | :14:04. | :14:12. | |
that we remember in 2001 in places like Oldham. It was that reason that | :14:13. | :14:17. | |
led to the report which made this recommendation. I think language is | :14:17. | :14:21. | |
the glue that holds all societies together and it is absolutely | :14:21. | :14:24. | |
necessary that people have some language, some English when | :14:24. | :14:30. | |
arrive here. Chris Taylor is a specialist English teacher. Does it | :14:30. | :14:34. | |
promote integration when people learn English? Donal's first point | :14:34. | :14:38. | |
when we opened the programme was well made. Forcing people to learn | :14:38. | :14:42. | |
English rarely works. Adults learn best when they are in the country | :14:43. | :14:46. | |
where the language is spoken, they are motivated, where they can | :14:46. | :14:53. | |
We know migrants and refugees are We know migrants and refugees are | :14:53. | :14:58. | |
highly motivated, they want to in the UK. Indeed, 187,000 adults | :14:58. | :15:02. | |
learned English last year in classes. The vast majority of them | :15:02. | :15:07. | |
paid for their classes. The motivation is there, of course it | :15:07. | :15:11. | |
makes sense. But it has to come people themselves, and in a | :15:11. | :15:17. | |
situation where they can use the English language on a day-to-day | :15:17. | :15:22. | |
basis. Demands exceeds supply. We have more people wanting to learn | :15:22. | :15:24. | |
English classes here than we have classes available. | :15:24. | :15:29. | |
James, when people arrive, they to do it. Absolutely. Perhaps this | :15:29. | :15:33. | |
idea that there are all sorts of people who don't want to is a myth? | :15:33. | :15:37. | |
There are lots of people who here already who have come here | :15:37. | :15:41. | |
would would like to be able or families encourage them not to speak | :15:41. | :15:49. | |
the English. I don't know. This guy in his 50s obviously he isn't | :15:49. | :15:54. | |
somebody I presume got married to come into the country. They have | :15:54. | :15:59. | |
been married for almost 40 years. I find it interesting that a lot of | :15:59. | :16:03. | |
Indian people speak English there are so many Indian languages, | :16:03. | :16:07. | |
I believe, that English is one that draws a lot of them together. Jenni, | :16:07. | :16:14. | |
is this a prejudice against poor backgrounds? If you are wealthy | :16:14. | :16:18. | |
enough to afford the classes, that's final. Is that the message we are | :16:18. | :16:24. | |
sending out? No. Because in most schools in other countries now, you | :16:24. | :16:27. | |
can learn English. If you are an adult, you can go to the local | :16:27. | :16:31. | |
school and learn English. I to be clear that it is not that I | :16:31. | :16:35. | |
think - you can move here, you can keep eating your same food, wear the | :16:35. | :16:39. | |
same clothes, you can listen to same music, you can live together. | :16:39. | :16:44. | |
don't care. That's fine. But I don't like it that so much in | :16:44. | :16:48. | |
environment where so much of our money is being cut and | :16:48. | :16:52. | |
all of that, I go into my doctor's surgery and there will be four | :16:52. | :16:57. | |
interpreters in there. Because of people who need help getting their | :16:57. | :17:03. | |
cases explained. We are spending a lot of money because people do not | :17:03. | :17:06. | |
speak enough English to make themselves understood. That's | :17:06. | :17:10. | |
actually a very big problem. Of course, I think this woman | :17:10. | :17:13. | |
have her husband, that is lovely, all of that. That's not the general | :17:13. | :17:18. | |
point. It is isolationist to are spending money on this, you are | :17:19. | :17:24. | |
forgetting the wealth brought in by immigrants, some of those who arrive | :17:24. | :17:29. | |
here. As we heard there actually invest in business. Why would you | :17:29. | :17:35. | |
expect to live in this country and not speak the language. You are | :17:35. | :17:38. | |
mistaking the point. The argument is making a requirement before you come | :17:38. | :17:44. | |
into the country. That I think is extreme. That is the point. Here is | :17:44. | :17:48. | |
the thing. Listen. It is rational and normal that people learn | :17:48. | :17:53. | |
they are here. The problem is... You should have rudimentary English | :17:53. | :17:58. | |
before they come in. Sqer too keen to help people bring and in a myriad | :17:58. | :18:05. | |
of interpreters to write things in all languages you can think of. You | :18:05. | :18:09. | |
get a form now, you will find all the other languages on the back. | :18:09. | :18:13. | |
Communication is important, do that? Of course it is. They | :18:13. | :18:16. | |
should make an effort. I don't that you need to be speaking the | :18:16. | :18:19. | |
Queen's English before you get the country. I wouldn't be here, | :18:19. | :18:24. | |
neither would Donal. There should be a six-month period and then you take | :18:24. | :18:28. | |
some sort of exam. You are able to navigate your way around town, | :18:28. | :18:29. | |
navigate your way around town,-and-a-half gate your way in | :18:30. | :18:35. | |
the doctor, have a job interview. If not, go back to where you came from. | :18:35. | :18:40. | |
Here are viewers' comments. We have had an e-mail from Gloria: I am from | :18:40. | :18:43. | |
outside the EU and professional who wants to obtain British citizenship. | :18:43. | :18:47. | |
I have to sit a test. Why should I have to do this when I can | :18:47. | :18:53. | |
communicate? Rocks Anna says: I am Romanian and of course speaking | :18:53. | :18:57. | |
English since 14. I am Spocked to see how many immigrants do not | :18:57. | :19:00. | |
English. Final thought, Donal? I think that | :19:01. | :19:05. | |
making it obligatory, that it is wrong. I think also it denies the | :19:05. | :19:10. | |
fact that most visitors want learn the language. It is | :19:10. | :19:14. | |
economic benefit because it creates all the English schools. We hear it | :19:15. | :19:20. | |
is an economic motivator. That is the text, should we insist | :19:20. | :19:30. | |
:19:30. | :19:40. | ||
You have toe minutes before the poll Picture this, you are walking down | :19:40. | :19:40. | |
Picture this, you are walking down Picture this, you are walking down | :19:40. | :19:42. | |
You have toe the road, a group of hoodies mug | :19:42. | :19:47. | |
old lady and run off. What would you do? Go after them, offer to be | :19:47. | :19:51. | |
witness? Maybe the right thing to do, Donal MacIntyre who has seen | :19:51. | :19:55. | |
few crimes reckons we should by. | :19:55. | :20:01. | |
There is no place in our society for There is no place in our society for | :20:01. | :20:05. | |
the Good Samaritan. If you see a crime happening, don't intervene, | :20:05. | :20:11. | |
don't offer to be a witness. I walk the mean streets, it is me job to | :20:11. | :20:15. | |
look and testify. But to my wife all those close to me, I will say | :20:15. | :20:19. | |
this. Kill off those Good Samaritan instincts for your own good and the | :20:20. | :20:26. | |
well-being of your family. Until the police and courts can | :20:26. | :20:30. | |
protect you, until your community can support you, then I say to all | :20:30. | :20:36. | |
those have-a-go heros, retire, you will not be looked after, thanked or | :20:36. | :20:41. | |
protected. All promises of protection in the | :20:41. | :20:45. | |
courts from judges and outside from the police are limp and empty. The | :20:45. | :20:49. | |
effort it takes to be good, to honest, to stand up and to do the | :20:49. | :20:53. | |
right thing is so weighty, so onerous that the choice is taken | :20:53. | :20:56. | |
away. There is no room for the Good | :20:57. | :21:02. | |
Samaritan. You are abandoned, you are on your own. | :21:02. | :21:04. | |
If you have witnessed a crime and If you have witnessed a crime and | :21:04. | :21:08. | |
intervened or walked on, get in touch on Skype. You can join the | :21:08. | :21:14. | |
conversation on Twitter, text or e-mail. | :21:14. | :21:17. | |
Donal, your film there inspired by Donal, your film there inspired by | :21:17. | :21:24. | |
something that happened to you? I am an investigative jurpift and exposed | :21:24. | :21:28. | |
hooligans. Ten years later I am in bar with my wife. She had a brain | :21:28. | :21:32. | |
tumour, was going for a scan the next day. She is having a quiet | :21:32. | :21:36. | |
drink, preparing for this. I am approached by a group of people, who | :21:36. | :21:40. | |
knew the person I put inside. I was beaten up, she intervened, she got | :21:40. | :21:44. | |
beaten up. And somebody was convicted last December for it. But | :21:44. | :21:51. | |
the point of it is nobody - very people gave evidence. We were | :21:51. | :21:55. | |
abused, I was accused of starting fight with ten men. Only one man was | :21:56. | :21:59. | |
convicted. It is me job to testify, my wife who gave evidence from | :21:59. | :22:03. | |
behind the screen was verbally assaulted, intimidated. She came | :22:03. | :22:08. | |
and said: I wish I never reported the crime. I as a journalist, it | :22:08. | :22:12. | |
my job tow testify and give evidence. I was shocked I was | :22:12. | :22:17. | |
intimidated as a witness in this court case beforehand. I felt that | :22:18. | :22:21. | |
the police let us down. We got "no" security. They pulled security away | :22:21. | :22:25. | |
from us. In the court, the judge offered me scant protection, | :22:25. | :22:28. | |
afterwards, offered no It is like this, we have lived this. | :22:28. | :22:34. | |
My wife said she would walk on by. It is a terrible indictment that | :22:34. | :22:38. | |
Good Samaritan is dead. Walk on and it is the forces of law and | :22:38. | :22:41. | |
order who killed it off. Because it is not worth it. Jenni, would this | :22:41. | :22:46. | |
put you off? Absolutely not. My sympathies are absolutely with you | :22:46. | :22:53. | |
and your wife. But I could not walk away. I couldn't do it. For me, I | :22:53. | :22:59. | |
think that it is a spirt Tewell crime. If I walk away, and leave | :22:59. | :23:02. | |
somebody in trouble, that I am no better than the person who has | :23:02. | :23:07. | |
committed the crime. Nowadays mobile phones, I have like a whole | :23:07. | :23:11. | |
raft of things that I do. When I see things going wrong. First of all, I | :23:11. | :23:15. | |
always make sure I stand far enough way, they cannot catch me, I | :23:15. | :23:20. | |
immediately start shouting at the top of my lugs, to stop the person. | :23:20. | :23:24. | |
Hey, are you OK? You stop that. take out the mobile phone and | :23:24. | :23:28. | |
it up and say I am filming this, scram. This is when you witness | :23:28. | :23:33. | |
what? When I witness people other people. Or attacking other | :23:33. | :23:38. | |
people. I am always right in there. I don't mean right in there like | :23:38. | :23:41. | |
hauling somebody off. I mean in there like: You are being watched, I | :23:41. | :23:47. | |
am calling for help. How many times has this happened? I am always a big | :23:47. | :23:52. | |
one saying I am filming you. Probably maybe six or seven times. I | :23:52. | :23:57. | |
have a child... Where do you live? I want to avoid the area. No. It | :23:57. | :24:02. | |
not where I live. Good. The thing I have done in other countries. | :24:02. | :24:08. | |
have a teenage son. If God somebody hald to my son and I knew | :24:08. | :24:13. | |
that the last thing he saw was group of people standing there | :24:13. | :24:18. | |
whilst someone hurt him, I would just be breast. I would rather that | :24:18. | :24:23. | |
I try to help and something to me, him say: My mother got killed | :24:23. | :24:28. | |
trying to help trying to help than me not. James? I | :24:28. | :24:32. | |
would like to explore. I can understand what Donal says. But, | :24:32. | :24:36. | |
know, and Donal will admit this, am sure. When you see something | :24:36. | :24:40. | |
happening like that, your I am sure would be you would help. | :24:40. | :24:45. | |
If you saw Jenni being beaten up in the street, would you walk on by? It | :24:45. | :24:51. | |
is what I do. The prize society is imposing is so huge. What are the | :24:51. | :24:57. | |
police and judges do when people are heckling in court? Why are they not | :24:57. | :25:02. | |
locked up? I tell you why. they are so inyou areed and | :25:02. | :25:07. | |
decenttised, it becomes a game. A game the police play. We have | :25:07. | :25:13. | |
stop that. They sit in court. When the Milly Dowler story broke, I | :25:13. | :25:16. | |
lived through that, I terrible things in court and | :25:16. | :25:21. | |
suggested I would start a fight with ten when my wife has a brain tumour. | :25:21. | :25:25. | |
Where were the Good Samaritans we needed them? Everybody ran | :25:25. | :25:29. | |
cover. Nobody worthered to help. 30 people, nobody helped. All the | :25:29. | :25:35. | |
witnesses disappeared. How did make you feel? It was in Hampton | :25:35. | :25:40. | |
court and it has closed down. Good. There were so few witnesses on | :25:40. | :25:45. | |
CCTV, that the jury wrote a to the judge to say where are | :25:45. | :25:49. | |
the witnesses? That's the point. Because they have run for cover. The | :25:49. | :25:55. | |
reason is the price is so high. Are you not sending same message now? I | :25:55. | :25:59. | |
am making the point, right. I have walked the mean streets, I intervene | :25:59. | :26:04. | |
and would always do that. But I am saying the victims... You are | :26:04. | :26:07. | |
telling other people not to. Because the victims of people who have | :26:07. | :26:12. | |
the right thing, they have been abused. They become victims of | :26:12. | :26:17. | |
society. You have to be very careful. If Jenni is sitting there | :26:17. | :26:21. | |
with her mobile phone, the guy is nuts and sees her, he is likely to | :26:21. | :26:29. | |
kill her. I suggest... No. You always - one of the first. People | :26:29. | :26:34. | |
don't care about the law. There is running distance. You won't outrun | :26:34. | :26:41. | |
them. In the courts, protected by judges, protected by police. Use | :26:41. | :26:44. | |
your energies to sort that system, don't use your energies to make | :26:44. | :26:51. | |
decent people... Let's go to a woman from Witness Confidence. There is a | :26:51. | :26:55. | |
lack of confidence in the court system if you are a witness. Yes. | :26:55. | :27:04. | |
That is why we started our campaign. In the UK alone, there is 1.2 | :27:04. | :27:07. | |
million incidents of street violence, according to | :27:07. | :27:14. | |
Crime Survey. In order to tackle that, we have to look at ways in | :27:14. | :27:21. | |
which we can engage citizens. The number of street violence crimes has | :27:21. | :27:26. | |
virtually been the same since 1997, despite policing resources | :27:26. | :27:32. | |
increasing. Without citizens working out ways in which to engage | :27:32. | :27:39. | |
with the justice system, and the police system, responding to those, | :27:39. | :27:46. | |
there is - we are not going to make a dent into this serious issue. | :27:46. | :27:51. | |
Jenni's point, sorry, that there are ways in which we engage | :27:51. | :27:55. | |
ways in which we engage and this debate shouldn't be polarised | :27:55. | :27:58. | |
between walking by and have-a-go hero is important. We can | :27:58. | :28:03. | |
take pictures with our camera phones, we can call for the police, | :28:03. | :28:06. | |
we can tend to the victim. It important that we start to think | :28:06. | :28:11. | |
about how we can actively engage and be more confident in what we do. | :28:11. | :28:17. | |
Paul, you repeatedly called the police, didn't you, about harassment | :28:17. | :28:20. | |
and violence going on in your neighbourhood. You were the one who | :28:20. | :28:24. | |
ended up facing court. What happened? That is right. Basically, | :28:24. | :28:29. | |
it was back in 2005, myself and local shopkeeper carried out a | :28:29. | :28:34. | |
citizen's arrest on a youth, part of the gang terrorising the area for a | :28:34. | :28:39. | |
while. Initially, the boy begged us: Don't go to the police, I will | :28:39. | :28:42. | |
apologise to everyone. I will take you to the ringleader's house. | :28:42. | :28:47. | |
did that. Everything was discussed. Further apologies made. One other | :28:47. | :28:51. | |
member of the gang went away and phoned the police, gave him a | :28:51. | :28:55. | |
completely different story, which they didn't believe. They came | :28:55. | :29:00. | |
around, thanked us initially, everything was OK. Then the next day | :29:00. | :29:06. | |
I was arrested for child kidnap amongst other things, assault, | :29:06. | :29:11. | |
completely changed their story. I went through a 15-month court | :29:11. | :29:18. | |
ordeal. Spent a week in prison. The trial collapsed and the boys were | :29:18. | :29:22. | |
basically proven to be liars. They admitted they lied in court. Paul, | :29:22. | :29:27. | |
would it stop you intervening again? It wouldn't stop me, no. I would go | :29:28. | :29:31. | |
about it a different way, if happened again. I would say to | :29:31. | :29:36. | |
people it has been shown in recent years that the police don't really | :29:36. | :29:42. | |
have the public foremost in their minds, they are enforcing government | :29:43. | :29:46. | |
policy. Gather your own information, your own evidence and go to the MP. | :29:46. | :29:52. | |
Don't give them any excuses. They have to change the policies. As you | :29:52. | :30:00. | |
listened to Paul's story, what do you any? Both Paul's and Donal's | :30:00. | :30:04. | |
story are terrible. That is one of the things that we are campaigning | :30:04. | :30:12. | |
for the judicial system and police system to, first of all, address the | :30:12. | :30:17. | |
witness experience, ways in they can address it are, firstly, by | :30:17. | :30:22. | |
the police taking video statements. When you end up in court, it becomes | :30:22. | :30:32. | |
less of a memory game. The second point is part of the legal aid fund | :30:32. | :30:35. | |
going to victims and witnesses in serious crimes so they are | :30:35. | :30:40. | |
supported. It is interesting, the point you say there. After the Milly | :30:40. | :30:42. | |
Dowler - it is not just about witnesses but the | :30:42. | :30:47. | |
going into correspond and being abused by this club of barristers | :30:47. | :30:51. | |
who drink and been in the same chambers was the judge. This cozy | :30:52. | :30:57. | |
cartel. When the DPP came out and the minister of justice said yes, | :30:57. | :31:05. | |
the head of the Surrey constabulary said we should should do something | :31:05. | :31:11. | |
about this. You hypocrites. Anybody knows you are in a thankless task | :31:11. | :31:15. | |
being a witness. On any crime. The presumption is that we can have a go | :31:15. | :31:18. | |
and harass you. The witness experience is absolutely appalling | :31:18. | :31:24. | |
in courts, not just about me being involved in a crime or more | :31:24. | :31:27. | |
interventionist. Ordinary people are harassed and their wilt | :31:27. | :31:31. | |
is appalling. What Donal said is right. I remembered we were living | :31:31. | :31:37. | |
in Yorkshire. One Sunday morning, don't know, mental, I don't know, a | :31:37. | :31:41. | |
bloke knocking on the back door. My wife went to see what was going on, | :31:41. | :31:47. | |
she yelled. This bloke was strange. My son and I went out, marched him | :31:47. | :31:49. | |
down and put hip over down and put hip | :31:49. | :31:53. | |
down and put him over the gate. I phoned the police. He was sitting | :31:53. | :31:57. | |
there hulg abuse outside. I phoned the police. It is a Sundays, we are | :31:57. | :32:05. | |
busy, no-one around. OK. If he comes back, we will do this. Within ten | :32:05. | :32:11. | |
15 minutes, a portly policeman came staggering up the road, did you | :32:11. | :32:15. | |
threaten to beat somebody up. He over there and if he comes back, I | :32:15. | :32:20. | |
will. The policeman chatted, we didn't think any more about it. Two | :32:20. | :32:23. | |
hours later, two coppers come to house, knock on the door, ask | :32:23. | :32:27. | |
they can talk to my wife, my son and myself. Could we talk to you | :32:27. | :32:32. | |
separate rooms. They treat us as we are criminals. The upshot | :32:32. | :32:37. | |
was thought very happy. They took to the police station. I proceeded | :32:37. | :32:43. | |
to wind them up for being so - I don't actually feel that the | :32:43. | :32:48. | |
are doing a bad job generally. From time to time, like Donal, I | :32:48. | :32:51. | |
been involved in criticising people who think they are above the law, | :32:51. | :32:55. | |
make threats against you, the police come around, special part of the | :32:55. | :33:00. | |
police. Sort out your protection whatever. They do a dangerous job. I | :33:00. | :33:04. | |
don't want to sound as if we are having a go at the police. Some | :33:04. | :33:09. | |
them do a dangerous and thankless job. I talk to the police. | :33:09. | :33:13. | |
Witnesses, my view is to say this is ordinary members of the public, I am | :33:13. | :33:19. | |
intervene because it is my nature. My we would never go to that court | :33:19. | :33:23. | |
experience again. Many police officers privately say given the | :33:23. | :33:26. | |
choice between walking on by and intervening and being innocent | :33:26. | :33:30. | |
parties of crimes, watching and reporting, doing your best as | :33:30. | :33:38. | |
ordinary punter, good citizen, they say, walk on by. As a human being, | :33:38. | :33:45. | |
how do you do that? How do you see someone in absolute pain, distress, | :33:45. | :33:49. | |
fear? The first thing you think when you look at them is that could | :33:49. | :33:53. | |
be my mother, that could be my child. You ask that of the 30 | :33:53. | :34:02. | |
who watched me and my wife getting beaten up? I would like to. Why | :34:02. | :34:07. | |
don't people intervening? We are society. The problem is - I am | :34:07. | :34:11. | |
concerned that you might put yourself in danger the way you are | :34:11. | :34:14. | |
talking. It is one thing that, quite often women feel they | :34:14. | :34:22. | |
won't get attacked. They will. How would your family feel if you got a | :34:22. | :34:27. | |
knife stuck into you because you intervened? I never get that close. | :34:27. | :34:34. | |
Tim joins us. Good morning to you. Tim from the surveillance group. You | :34:34. | :34:40. | |
witness crimes or potential crimes as part of your work. Do you | :34:40. | :34:44. | |
intervene? Never. I only employ ex-military personnel who | :34:44. | :34:48. | |
leaving the armed forces and for me. Without shadow of a doubt, | :34:48. | :34:51. | |
they are horrified by the acts of violence that they see on the | :34:51. | :34:56. | |
streets of the UK. It is not major conurbations, it is towns, villages. | :34:56. | :35:00. | |
And the one thing that we have witnessed daily is that we have | :35:00. | :35:06. | |
become an intolerant nation, the slightest bit of provocation will | :35:06. | :35:13. | |
create a pack mentality approach to situations like this. I wouldn't | :35:13. | :35:22. | |
advocate anyone intervening. Thank you. So sorry to cut you off. We are | :35:22. | :35:26. | |
running short of time. I want to get to some of the viewers' e-mails | :35:26. | :35:29. | |
tweets. Barney: I am a have-a-go hero. I | :35:29. | :35:34. | |
would never do it again. When I intervened, I was arrested and was | :35:34. | :35:40. | |
threatened in court. DMH: I in the York 15 years ago, on a busy | :35:40. | :35:46. | |
street. Many people watched az I was beaten and mugged. And Paul says: As | :35:46. | :35:49. | |
a former military officer and former police officer, I can't walk on by. | :35:49. | :35:55. | |
It is in my nature to help. Jenni? I think as a decent human being, as a | :35:55. | :35:59. | |
member of society, you have an effort. I don't go in from with | :35:59. | :36:03. | |
both hands, touch anyone, grab anyone. Get your phone, start | :36:03. | :36:07. | |
shouting. A lot of the times - cases that I have intervened in are men | :36:07. | :36:14. | |
abusing women. Sweetie, are you OK? You, stop that. You shout and a lot | :36:14. | :36:17. | |
of times that makes people stop. You tell them you are calling for help. | :36:17. | :36:22. | |
You say: I am filming it and it makes them stop. You can continue | :36:22. | :36:28. | |
that debate on our website. Thank you for the guests on that | :36:28. | :36:31. | |
issue. Still to come on Sunday Morning | :36:31. | :36:33. | |
Live: When you make a will, who should be | :36:33. | :36:39. | |
the winners, your children, children star scing in Africa, maybe both, | :36:39. | :36:41. | |
what about the millions left to animal charities or | :36:41. | :36:45. | |
animal charities or pets? Barking mad or harmless reminder we are | :36:45. | :36:54. | |
nation of animal lovers? You can join in that discussion: | :36:54. | :36:58. | |
Keep voting in the text poll, should Keep voting in the text poll, should | :36:58. | :37:08. | |
:37:08. | :37:19. | ||
Let's turn to our moral moments of Let's turn to our moral moments of | :37:19. | :37:23. | |
the week. This week of course we have seen the first funerals of | :37:23. | :37:27. | |
those who were murdered in Norway. For a nation in mourning, there has | :37:27. | :37:34. | |
been remarkably little talk about revenge. James. I don't know who you | :37:34. | :37:38. | |
would revenge that. You could execute the guy, it wont make | :37:38. | :37:42. | |
anybody feel that much better. My take on this is everybody say they | :37:42. | :37:47. | |
will hold their heads in their and say: We have To learn from this, | :37:47. | :37:53. | |
we must go forward. We won't learn anything from it. We might learn not | :37:53. | :37:58. | |
to lock up our one helicopter, not to put our special forces on holiday | :37:58. | :38:04. | |
all together in the same month. We might learn that. But, sadly, things | :38:04. | :38:11. | |
like this, like 9/11, like 7-7, things happen to us and we will | :38:11. | :38:17. | |
never wipe away those problems happening. We might have a knee-jerk | :38:17. | :38:20. | |
reactionment we might say we will ban everybody doing this, ban them | :38:20. | :38:24. | |
doing that like we did after Dunblane, everybody having handguns, | :38:24. | :38:29. | |
now even our Olympic shooting have to go abroad to practise, which | :38:29. | :38:33. | |
seems ridiculous. If you wanted a gun for illegal purposes, I am sure, | :38:33. | :38:37. | |
Donal, we could find places to get them easily. There seem to be no | :38:37. | :38:42. | |
shortage of guns in our society. Banning them from people who want to | :38:42. | :38:46. | |
use is ridiculous. What we might be able to do, what revenge we | :38:46. | :38:50. | |
get is showing people that even though they commit these appalling | :38:51. | :38:56. | |
acts, they are not going to change the basic way human beings live | :38:56. | :38:59. | |
together, they can't ends. That might be it. That | :38:59. | :39:04. | |
to have been one of the feelings expressed in Norway. I wonder | :39:04. | :39:08. | |
whether there is anything that the former Prime Minister of Norway, now | :39:08. | :39:12. | |
chairman of the Nobel peace prize, when he says Europe's | :39:12. | :39:18. | |
to be more cautious when discussing multi-culturalism, more defence of | :39:18. | :39:22. | |
diversity, that Europe's leaders should not play with fire, that | :39:22. | :39:29. | |
terrorists are terrorists they are of any religionon or none. | :39:29. | :39:32. | |
R. I think that multi-culturalism R. I think that multi-culturalism | :39:32. | :39:33. | |
R. I think that multi-culturalism debate has been rung through. I | :39:33. | :39:33. | |
debate has been rung through. I debate has been rung through. I | :39:33. | :39:35. | |
R. I think thought the Norwegians handled it | :39:35. | :39:39. | |
very well. They didn't do a knee-jerk reaction and said we | :39:39. | :39:43. | |
not allow this one lone wolf, let's face it he does not represent | :39:43. | :39:49. | |
anything about Norwegian culture their thought process. It is so off | :39:49. | :39:52. | |
the scale and lunatic and insane what he did and his politics, that | :39:53. | :40:00. | |
basically I think we can park it away. Not try to think there is | :40:00. | :40:04. | |
something rational in this massacre that we can bring into a civilised | :40:05. | :40:10. | |
debate. Park it. It doesn't speak of anything other than something fringe | :40:10. | :40:14. | |
and flawed and damaged. What we can't do is say we will do this or | :40:14. | :40:19. | |
that and make sure this happens again. Tragedies throughout | :40:19. | :40:22. | |
man's time always happen. That's what I think is wonderful about the | :40:22. | :40:26. | |
way the Norwegians approached it. I was lucky enough to do travel | :40:26. | :40:32. | |
anything Norway. At first you wonder are they really cold people or are | :40:32. | :40:37. | |
they very solid, dignified people? One of the things I have been | :40:37. | :40:40. | |
humbled by watching the way they have reacted to this. If it | :40:40. | :40:44. | |
here, we would be screaming, we will ban this, stop that, blaming every | :40:44. | :40:48. | |
political party, it was their fault. The Norwegians were basically, | :40:48. | :40:52. | |
right, OK, you know what this is not going to change who we are. They | :40:52. | :40:57. | |
stood up even taller, stronger and said this is not going to change us. | :40:57. | :41:01. | |
The only problem they have is they can only put this guy in prison for | :41:01. | :41:05. | |
21 years or something. No. Because apparently there are a few | :41:06. | :41:09. | |
apparently there are a few instances where crimes against humanity, some | :41:10. | :41:14. | |
sort of phrase like that. They be able to nab him. Options there. | :41:14. | :41:18. | |
Allegedly, whatever. One of the other issues that we have been | :41:18. | :41:22. | |
grappling with morally it a number of weeks, hacking, more | :41:22. | :41:30. | |
evidence on that. One of the MPs has herself has been targeted by one | :41:30. | :41:35. | |
reporter over drug taking in youth. This is the MP who was on the | :41:35. | :41:39. | |
select committee grilling the Murdochs, who got an e-mail asking | :41:39. | :41:44. | |
her whether she ever did take drugs, to which she said highly probably. | :41:44. | :41:50. | |
Refreshing? Brilliant. It is saying I can't remember maybe because I | :41:50. | :41:54. | |
ingested drugs. The wonderful thing about her, she has written books. | :41:54. | :41:58. | |
She was one of the great sins was writing a novel during worktime. | :41:58. | :42:02. | |
What great writer didn't? She is a chick lit and may be great, I | :42:02. | :42:06. | |
haven't read it, how refreshing somebody lived a little bit. How | :42:06. | :42:10. | |
boring is it we get the career politicians from 11 through the | :42:10. | :42:13. | |
drifp, Labour Party, this is what they want to do, have no experience | :42:13. | :42:17. | |
of real life. They go from Oxbridge to add boy's club, Westminster. And | :42:17. | :42:20. | |
how dull and boring. She has been refreshing and engaging. She has | :42:21. | :42:26. | |
been the star of the new Parliament. Jenni? She had to apologise to Piers | :42:26. | :42:31. | |
Morgan or wrongly stating he had been open about... I watched it. I | :42:31. | :42:37. | |
am a huge fan. I think show might Prime Minister. Louise. When she | :42:37. | :42:45. | |
said that I thought oh, no, you shot yourself in the foot there. I | :42:45. | :42:50. | |
it is ye amongst us without sin cast the first stone. I think if you get | :42:50. | :42:55. | |
into the situation where everybody has to be squeaky clean, never do | :42:55. | :42:59. | |
anything wrong, um end up with politicians similar to what you get | :42:59. | :43:03. | |
in America, these faceless, gormless people who get cranked out of a | :43:03. | :43:08. | |
machine. Because anybody with a and with a history is afraid to run. | :43:08. | :43:13. | |
Good on her. Before we get criticised for turning into a branch | :43:13. | :43:16. | |
of her fan club, let's remind viewers that you have been voting in | :43:16. | :43:20. | |
the text pom. We asked should we insist immigrants speak English. The | :43:20. | :43:25. | |
poll is closing now. Do not text, your vote will not count. You could | :43:25. | :43:27. | |
still be charged for it. We bring you the result at the | :43:27. | :43:36. | |
You don't need to be an animal lover You don't need to be an animal lover | :43:36. | :43:40. | |
to have been horrified by images of pigs kicked and burned with | :43:40. | :43:45. | |
cigarettes in an abattoir. Much the same greeted claims of unnecessary | :43:45. | :43:49. | |
slaughter of calves in milk production for | :43:49. | :43:56. | |
production for chock. How far should our sympathy and generosity for | :43:56. | :44:01. | |
Secret filming of baby cows killed Secret filming of baby cows killed | :44:01. | :44:08. | |
this week because they were wrong sex. It caused moral anger. | :44:08. | :44:11. | |
Another example of our reputation as Another example of our reputation as | :44:11. | :44:15. | |
a nation of animal lovers. How far should that love go? This week it | :44:15. | :44:20. | |
was revealed that the late designer, Alexander McQueen, left �50,000 in | :44:20. | :44:26. | |
his will to his dogs. As well as 100,000 each to Battersea dogs home | :44:26. | :44:29. | |
and the blue cross. That is almost a quarter of a million pounds left | :44:29. | :44:35. | |
his pets and animal charities. It raises the question: Is it right to | :44:35. | :44:39. | |
leave money to animals instead humans? Es | :44:39. | :44:41. | |
Animal lovers argue you can Animal lovers argue you can | :44:41. | :44:44. | |
responsible for your pets so you should look after them in your | :44:44. | :44:49. | |
women. Millions of us are doing so. Others would say bequeathing | :44:49. | :44:54. | |
to pets, particularly if you have human relatives, is selfish. Leaving | :44:54. | :44:58. | |
money to pet charities and sanctuaries may be morally worthy | :44:58. | :45:02. | |
but shouldn't that money go to starving humans around the world | :45:02. | :45:07. | |
instead? Sometimes pets are our best friends. If we choose to leave our | :45:07. | :45:10. | |
money to make sure they are comfortable when we are gone, can | :45:10. | :45:16. | |
that be wrong? Are humans always more important than animals? | :45:16. | :45:19. | |
Have you had to share your Have you had to share your | :45:19. | :45:21. | |
inheritance with pets? Are you planning to leave your money to | :45:21. | :45:28. | |
animals rather than people? You can join in this morning. | :45:28. | :45:31. | |
We are a nation of animal lovers, it We are a nation of animal lovers, it | :45:31. | :45:36. | |
is natural that translates into our wills? What makes me sad, I know | :45:36. | :45:40. | |
that isn't what you asked me, but the fact is that you will find | :45:40. | :45:47. | |
dozens of people who will walk by and watch somebody being beaten up, | :45:47. | :45:51. | |
not do anything, those same people if someone was kicking a dog, | :45:51. | :45:56. | |
everybody would stop them. I think that's an interesting reflection on | :45:56. | :46:01. | |
our society. I love animals, I love Oscar. I am not leaving my money to | :46:01. | :46:11. | |
:46:11. | :46:12. | ||
Oscar, my cat. Why not? Don't go there. Here we go. It absolutely | :46:12. | :46:18. | |
breaks my heart. It does, that we live in a world where getting beyond | :46:18. | :46:21. | |
the starving children around world coined of thing, people who | :46:21. | :46:25. | |
want to be artists, writers, young people from inner cities who can't | :46:25. | :46:29. | |
afford to go to Oxford or Cambridge, whatever, if you don't like your | :46:29. | :46:33. | |
family and you don't want to your money to them, leave it to | :46:33. | :46:37. | |
another human being, for heaven's sake. You are doing it. You are | :46:37. | :46:42. | |
leaving it to the dog. The dog isn't filling in the paperwork for his | :46:42. | :46:46. | |
bank account, he is leaving it to somebody. In many ways, the money | :46:46. | :46:49. | |
will percolate down to humans. Do you think that is the best use of | :46:49. | :46:53. | |
your money? It is your money, do what you want. I am not | :46:53. | :46:58. | |
they are living deserving the of the day. Many people who get | :46:58. | :47:02. | |
benefit from legacies, really? You don't frz to leave it to your | :47:02. | :47:05. | |
family. Do something useful for other human beings. What does that | :47:05. | :47:11. | |
say about us as a society? It is how we look after animals speak volumes. | :47:11. | :47:18. | |
Yes. I am not saying don't leave money. You can leave some money to | :47:18. | :47:22. | |
the animal charities. To leave all your money to Fido, that is insane. | :47:22. | :47:28. | |
Alexander McQueen left 50,000 to his dogs, a quarter of a million in all. | :47:28. | :47:33. | |
He had a �16 million fortune, which goes to charities and other | :47:33. | :47:37. | |
of his family. James, you have how many dogs? Three. How much | :47:37. | :47:42. | |
will you leave them? I won't have any money when I snuff it. Would you | :47:42. | :47:47. | |
leave it to them? I would prefer to leave it to my dogs probably than | :47:47. | :47:51. | |
lots of human beings I can think of. My children may get a little bit, | :47:51. | :47:56. | |
there is anything left and after the dogs if they are there or | :47:56. | :48:00. | |
whatever animals I have at that time. I have to tell you that if | :48:00. | :48:07. | |
there was - I better be careful. If there was somebody I didn't know, | :48:07. | :48:13. | |
one of my dogs in a really terrible position, and I could only save one, | :48:13. | :48:16. | |
I don't have to tell you what the outcome would be. You are talking | :48:16. | :48:19. | |
about if there was a perilous situation where you could choose | :48:19. | :48:23. | |
between saving a human life or animal life, would you choose the | :48:23. | :48:30. | |
animal? I think I probably would, yes. James, James, James. He made | :48:30. | :48:35. | |
the perfect statement. I don't human beings very much sometimes. | :48:35. | :48:40. | |
That is at the root of the problem. A lot of people nowadays prefer - it | :48:40. | :48:46. | |
is easier to love an animal than love a human being. If you love a | :48:46. | :48:50. | |
human being, there is fear of rejection, loss, etc. You love an | :48:50. | :48:53. | |
animal, it is unconditional. The people who don't like animals | :48:53. | :48:58. | |
usually behave in exactly the same way to human beings, it has been my | :48:58. | :49:05. | |
experience to see. Obviously, there is a human being and I would | :49:05. | :49:09. | |
probably save both of them. My dogs, I have had dogs ever since I can | :49:10. | :49:14. | |
remember. Various other animals as well. Even chickens I got attached | :49:14. | :49:21. | |
to. Chickens are lovely. They are not just dumb animals. They | :49:21. | :49:23. | |
become... I understand that. This become... I understand that. That is | :49:23. | :49:27. | |
not the question. That is not the issue. Do you put animals over | :49:27. | :49:33. | |
people? Let's speak to someone who went through that experience. This | :49:33. | :49:39. | |
doctor won a legal battle of four years because your parents left the | :49:39. | :49:47. | |
family farm, worth a lot of money, to the RSPCA and you were left with | :49:47. | :49:55. | |
nothing. How on earth did affect you? It was a shock. It left | :49:55. | :50:04. | |
me with a great sense of betrayal. would have preferred if we father | :50:04. | :50:14. | |
:50:14. | :50:16. | ||
had said what it was. For me, the issue is INAUDIBLE. They are keeping | :50:17. | :50:25. | |
secrets in my families. I asked my father what is going on there? The | :50:25. | :50:30. | |
reason is that they are not proud of what they are doing. In our society, | :50:30. | :50:40. | |
:50:40. | :50:43. | ||
the idea of leaving things on to our family is endemic. It is in the | :50:43. | :50:50. | |
Bible about inheritance. INAUDIBLE Our own society talks about passing | :50:50. | :51:00. | |
:51:00. | :51:06. | ||
INAUDIBLE . I thought it was up to INAUDIBLE . I thought it was up to | :51:06. | :51:12. | |
us who we leave it to. Why tell us what we should do. There is a saying | :51:12. | :51:18. | |
if you don't give somebody something to hold for you, don't expect | :51:18. | :51:23. | |
the end. You shouldn't have an expectation that your parents will | :51:23. | :51:26. | |
leave you everything that you have. Some people shouldn't be left | :51:26. | :51:30. | |
anything, to be honest. What we have here is not just that Chris tone's | :51:30. | :51:34. | |
parents put the animal charity in front of Christine, but she was left | :51:34. | :51:39. | |
with a sense of betrayal. Show was left with another legacy, which was | :51:39. | :51:49. | |
a desperately emotional response. How does the money... Right. Having | :51:49. | :51:53. | |
the money doesn't cure that. I understand why she feels that way. | :51:53. | :51:59. | |
Her parents betrayed her. Having her money doesn't mean they didn't | :51:59. | :52:03. | |
betray her. It is interesting. we going to ban people from leaving | :52:03. | :52:08. | |
leg sigs to animals? No. should be a cap on it, a �50,000 cap | :52:08. | :52:14. | |
on it. A cap. Clare is from Battersea dogs home. You rely | :52:14. | :52:21. | |
the legacy of people's wills, sometimes millions. What if | :52:21. | :52:28. | |
was a cap of 50 grand? I think if there was a cap of �50,000, | :52:29. | :52:32. | |
Battersea wouldn't exist. We are totally reliant on the legacy income | :52:32. | :52:39. | |
we get every year. Batter sea is 150 years old. We started with a �500 | :52:39. | :52:43. | |
legacy. In that 150 years, because of that initial legacy, we have | :52:43. | :52:48. | |
helped 3 million animals. Those 3 million animals, as Donal said | :52:48. | :52:52. | |
earlier, translates into 3 million families and groups of people | :52:52. | :52:57. | |
will benefit from coming into contact with those animals. When | :52:57. | :53:02. | |
people say you shouldn't put animals before people, you would say | :53:02. | :53:06. | |
actually it is not just the animals who benefit? It is not just the | :53:06. | :53:11. | |
animals that benefit. I have worked in charities for 25 years. I have | :53:11. | :53:16. | |
worked in people's charities, children's charities, young people, | :53:16. | :53:19. | |
disability charities and animal charities. I have had these | :53:19. | :53:23. | |
discussions with donors from every charity I have worked in about | :53:23. | :53:25. | |
this this charity, why not another one, | :53:25. | :53:30. | |
why people, why not animals, why animals, why not people. It is | :53:31. | :53:36. | |
individual choice and it has to be left to people decide how their | :53:36. | :53:41. | |
hard-earned money is distributed after their death. Sue is an animal | :53:41. | :53:45. | |
rights activist with eight cats and two rats. People come first, don't | :53:45. | :53:54. | |
they, Sue? My animals are part of the family. I think everyone agrees | :53:54. | :53:58. | |
that. When you take on an animal, you take on a responsibility for | :53:58. | :54:05. | |
that animal. When I die, I want my animals to be looked after and | :54:05. | :54:08. | |
consequently, would I leave money. I wouldn't leave all my money | :54:08. | :54:13. | |
to my animals. I will leave some my family. And I think the case of | :54:13. | :54:19. | |
the woman whose family left all the money, all the farm to the RSPCA is | :54:19. | :54:27. | |
extreme. We have to just keep it some sort of balance. I don't | :54:27. | :54:35. | |
the idea of making a cap. Jails, we live in a world of extremely needly | :54:35. | :54:40. | |
people. In fact, the British public have shown it is generous at a time | :54:40. | :54:45. | |
when there is a famine, people given millions to that. So we are | :54:45. | :54:50. | |
talking about a drop in the ocean. am sorry. That's a kind of different | :54:51. | :54:54. | |
argument in a way. The British people have given enormous | :54:54. | :55:02. | |
quantities of money to Emergency Committee. That amount of | :55:02. | :55:05. | |
money doesn't seem to have stopped a lot of these people starving to | :55:05. | :55:08. | |
death. Maybe it is time we had another rational look at how we | :55:08. | :55:13. | |
with areas of the world where it obviously isn't going to sustain | :55:13. | :55:18. | |
life. Maybe we have to work out these countries - I don't know. It | :55:18. | :55:26. | |
is a bigger issue. It is a different issue. I don't think - look, it is | :55:26. | :55:30. | |
entirely up to you. I can is a lot of starvation, a lot of | :55:30. | :55:33. | |
things going on in the world, most of us far too much in the west, they | :55:33. | :55:39. | |
have too little in other parts. That is a different argument. Let's say, | :55:39. | :55:43. | |
for example, that you take ten underprivileged young people and you | :55:43. | :55:48. | |
put them through university. Ten underprivileged young people are | :55:48. | :55:52. | |
going to affect probably 20 people immediately connected with them. | :55:52. | :55:57. | |
don't know how much money we are going to leave. That is 200 people. | :55:57. | :56:02. | |
If you talk about the ripple effect, animals make you feel better, Oscar | :56:02. | :56:08. | |
cheers me up. You are helping people. What is he going to do | :56:08. | :56:18. | |
:56:18. | :56:22. | ||
the dog? Named after Louis Spence. You are talking about a dog. Peter | :56:22. | :56:27. | |
says: My son and daughter in law live in America. I hear little from | :56:27. | :56:37. | |
them, don't receive cards, although I send cards from them. Should they | :56:37. | :56:42. | |
expect my estate? I would like to be nice for me. I take my love and | :56:42. | :56:46. | |
responsibility seriously and take good care of them. I want to | :56:46. | :56:51. | |
they are cared for. Good. I am sure of the legacy of that debate will | :56:51. | :56:55. | |
a vigorous discussion on the social media pages. You can find it | :56:55. | :57:00. | |
website. Your text poll votes are in. An | :57:00. | :57:03. | |
astonishing result. We asked should we insist immigrants speak English? | :57:03. | :57:09. | |
Here is what you told us. 97% of those of you who texted said "yes", | :57:09. | :57:18. | |
only 3% said we should not. I surrender. What did you say? I | :57:18. | :57:21. | |
understand where people are coming from. It is not in the generosity of | :57:21. | :57:27. | |
the travelling and the English and British to impose these rules and | :57:27. | :57:32. | |
insist that they speak English. Jenni? I have to say even though I | :57:32. | :57:34. | |
agree with the concept, I am shocked that it was 97% | :57:35. | :57:39. | |
that it was 97%. Absolutely shocked. James, are you shocked? Not at all. | :57:39. | :57:41. | |
People have a feeling we are becoming a goato | :57:41. | :57:45. | |
becoming a goatoised society. People feel that is one of the ways we | :57:45. | :57:49. | |
doing it. It might not be reality but that is why I think they | :57:49. | :57:53. | |
like that. Thanks to all of you who have taken part today. And also | :57:53. | :57:57. | |
my guests in the studio, Jenni Trent Hughes, Donal MacIntyre and James | :57:57. | :58:00. | |
Whale. Don't text or call the phone lines. | :58:00. | :58:03. |