Browse content similar to Episode 7. Check below for episodes and series from the same categories and more!
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He was one of the Three jailed for the death of Baby P, but Jason Owen | :00:08. | :00:13. | |
has been freed after serving just half of his six-year sentence. | :00:13. | :00:23. | |
:00:23. | :00:35. | ||
Should prisoners ever be released Good morning and welcome to Sunday | :00:35. | :00:39. | |
Morning Live. When a criminal like Jason Aaron Lewis prison early it | :00:39. | :00:45. | |
shocks us all, but Jonathan May- Bowles, who through a foam pipe at | :00:45. | :00:51. | |
Rupert Murdoch will also be released halfway through his | :00:51. | :00:57. | |
sentence. It happens too many criminals. But is it right? | :00:57. | :01:01. | |
Should parenting classes be compulsory for all of us or would | :01:01. | :01:05. | |
that be the nanny state made worse? Demand for real life exorcists is | :01:05. | :01:09. | |
on the up. One Reverend Practitioner says that what she | :01:09. | :01:15. | |
does is not mumbo-jumbo. The devil is real but God is all- | :01:15. | :01:22. | |
powerful. I believe we've got's help I can cast out demons. -- with | :01:22. | :01:29. | |
God's help. Reverend Hargreaves is a member of | :01:29. | :01:33. | |
the Christian party. Francis Beckett is a left-wing journalist | :01:33. | :01:38. | |
whose father was interned as a fascist sympathiser. He is now | :01:38. | :01:43. | |
making it as they sit down playwrite. Simon Warr was the | :01:43. | :01:47. | |
headmaster on the TV series That'll Teach 'Em. He also had the enviable | :01:47. | :01:52. | |
job of caning Adrian Chiles live on TV. As we get our teeth into those | :01:52. | :01:58. | |
topics, so can you. You can join in on Skype and give your opinion on | :01:58. | :02:02. | |
Twitter and by telephone. Phone- calls cost up to 25 pence per | :02:02. | :02:06. | |
minute from a BT landline. Text messages will be charged at the | :02:06. | :02:14. | |
standard message break. -- rate. It is an astonishing fact that most | :02:14. | :02:17. | |
criminals get out of jail halfway through the sentence that was | :02:17. | :02:22. | |
handed down in court. The idea is to make rehabilitation work better | :02:22. | :02:27. | |
but is it too high a price to pay for victims that may feel cheated | :02:27. | :02:33. | |
by justice? This week, Jason alone, one of the three people convicted | :02:33. | :02:37. | |
of the death of Peter Connelly, was released from Wandsworth prison. -- | :02:37. | :02:42. | |
Jason error. He was sentenced to six years and did half of that. He | :02:42. | :02:46. | |
was not simply freed, he was assessed not to be a threat to the | :02:46. | :02:50. | |
community and he will serve the rest of his sentence on licence, | :02:50. | :02:53. | |
meaning he is under strict conditions. If he breaches then he | :02:53. | :02:58. | |
goes back to prison immediately to serve his full sentence. He is also | :02:58. | :03:04. | |
under close supervision from his probation officer. Is this justice? | :03:04. | :03:08. | |
For victims of any crime that can feel like criminals are getting off | :03:08. | :03:12. | |
too lightly. Most prisoners can expect to serve just 50% of a | :03:12. | :03:17. | |
sentence in prison. Even for murderers, life can mean just 14 | :03:17. | :03:21. | |
years behind bars. The Government says that releasing prisoners on | :03:21. | :03:24. | |
licence means they are less likely to reoffend than if they serve | :03:24. | :03:29. | |
their full time in jail. It encourages rehabilitation and | :03:29. | :03:33. | |
reform. Prisoners get used to living in the real world and they | :03:33. | :03:38. | |
are given support to find a job and stay out of trouble. It also stops | :03:38. | :03:42. | |
our already overcrowded prison system from bursting at the seams. | :03:42. | :03:46. | |
But why not make someone serve their full sentence in jail, punish | :03:47. | :03:53. | |
them properly? If a criminal has committed the crime, should they do | :03:53. | :03:59. | |
all of the time? France's, why shouldn't they? There is no point | :03:59. | :04:04. | |
in keeping people in prison just for the sake of it. If they are no | :04:04. | :04:06. | |
longer a threat to the community, and we know that, they should be | :04:06. | :04:13. | |
released. That is the question for our text vote, is early release | :04:13. | :04:17. | |
justified? If you think it can be, text there were the vote followed | :04:17. | :04:23. | |
by the word yes. The number is 081771. The full terms and | :04:23. | :04:27. | |
conditions, please visit our website. We will show you how you | :04:27. | :04:33. | |
voted at the end of the programme. Reverend, you have been a minister | :04:33. | :04:37. | |
inside a prison. Why do we keep people there for the sake of it? | :04:37. | :04:43. | |
Not for the sake of it but for justice, punitive reasons, and for | :04:43. | :04:46. | |
education. The answer is very simple. Given the right tariff at | :04:47. | :04:50. | |
the right time, when they are in court being found guilty and the | :04:50. | :04:54. | |
sentence is being passed. If we think the sentence should be three | :04:54. | :04:58. | |
years, so that it should be three years with a period of licence. I | :04:58. | :05:01. | |
think that the victims would understand that. They want to hear | :05:01. | :05:05. | |
a sentence has been passed and carried through. I can't understand | :05:05. | :05:10. | |
why judges so one time and the reality is another. That is lying. | :05:10. | :05:14. | |
They are given a sentence and then half of that sentence is served on | :05:14. | :05:20. | |
licence, in many cases. They carry on serving their sentence, just not | :05:20. | :05:25. | |
in prison. I think there is a place for prison. I make this point again. | :05:25. | :05:29. | |
Why not say what you intend to do rather than the myth of going to | :05:29. | :05:33. | |
prison for seven years when you are not? They know before they go to | :05:33. | :05:37. | |
court that they will probably get half, the lawyers tell them. That | :05:37. | :05:41. | |
is a nonsense and we have to tell the truth. At that basic level the | :05:41. | :05:45. | |
judges have to tell the truth. You will be in jail for three years and | :05:45. | :05:51. | |
then on licence for three years. Simon? I know they say that the | :05:51. | :05:58. | |
equality of society is based on the compassion that we are able to show | :05:58. | :06:02. | |
people. But really! What is the point of keeping them in jail for | :06:02. | :06:06. | |
the sake of it. Well, you talk as though when people are let out | :06:06. | :06:12. | |
early, we don't get any reoffending. That is palpably not the case. | :06:12. | :06:17. | |
Reoffending levels are extremely high. And I agree. It is farcical | :06:17. | :06:25. | |
for a judge, and it is an insult to the victims, for the judge to say | :06:25. | :06:29. | |
for this particular crime you deserve a punishment, and to | :06:29. | :06:36. | |
protect society, and in my expert judgment I will send you away for | :06:36. | :06:39. | |
10 years. For a judge to so that when he really means he does not | :06:39. | :06:44. | |
think that, he means five years, but I know you will be let out in | :06:44. | :06:49. | |
five years and I am incorporating the after-care. You know, people in | :06:49. | :06:54. | |
this country have lost faith in the justice system. That is because of | :06:54. | :07:01. | |
this early release. It is farcical, an insult to the victims, and it | :07:01. | :07:05. | |
means that people don't have confidence in the justice system. | :07:05. | :07:08. | |
We keep more people in prison in this country than anywhere in | :07:08. | :07:13. | |
Western Europe. If there are more people in prison than in other | :07:13. | :07:15. | |
countries it is because there is so much crime being committed and | :07:15. | :07:20. | |
let's look at those issues. Simon, everything is all right. Don't | :07:20. | :07:24. | |
worry. We keep more people in prison in this country than | :07:24. | :07:28. | |
anywhere in Western Europe and we do that because we are keeping | :07:28. | :07:32. | |
people in prison that have no place there. I am not talking about the | :07:32. | :07:36. | |
Baby P killer, but the odd shoplifter with no real place in | :07:36. | :07:42. | |
prison at all. And prison is essential. Let me finish my point. | :07:42. | :07:49. | |
Prison is essentially a brutalising experience. It is not a place where | :07:49. | :07:53. | |
you train people to live in the community. It could be. One of the | :07:53. | :07:57. | |
reasons why our prisons are not that is because they are massively | :07:57. | :08:05. | |
overcrowded. They are so overcrowded. The solution I gave | :08:05. | :08:13. | |
earlier... You are way off. People can be trained to live in the | :08:13. | :08:16. | |
community, and they are in their alongside hardened criminals, from | :08:16. | :08:21. | |
whom they are learning. understand that perfectly, but the | :08:21. | :08:24. | |
solution I gave at the beginning clears it up. Look at where we are | :08:24. | :08:27. | |
with prisons and decide that we need to change the way we sentence | :08:27. | :08:32. | |
people. I deal with victims. And they want to hear a judgment given | :08:32. | :08:37. | |
that is kept to. In some cases, whether it is 10 years, 20 years, | :08:37. | :08:42. | |
that is not the point. Something has been done and when something | :08:42. | :08:45. | |
has been done on one day and that is then unravelled on another day, | :08:45. | :08:54. | |
that gets them. In terms of murder, some people are out after 14 years. | :08:54. | :09:00. | |
If that is the case, that is palpably an insult to the family of | :09:00. | :09:04. | |
the victim. They have got a lifetime sentence to deal with. | :09:04. | :09:11. | |
let's speak to a prisoner with direct experience. John Hirst, now | :09:11. | :09:17. | |
a campaigner for prisoner writes. What were you in prison for? I was | :09:17. | :09:21. | |
imprisoned for manslaughter. It is nonsense to say that people are | :09:21. | :09:25. | |
getting out too early. That is for the simple reason why tariff was 15 | :09:25. | :09:30. | |
years and I actually serve 25. that is unusual, isn't it? That is | :09:30. | :09:36. | |
not normally the case. It can be. Some people get out earlier and | :09:36. | :09:40. | |
some people later. The fact is that most people get out after 50% of | :09:40. | :09:44. | |
the sentence. Can you stop interrupting for a moment? Get your | :09:44. | :09:47. | |
facts correct them. You may be an ex-prisoner but you are not getting | :09:47. | :09:55. | |
facts correct. Shut up, you! Hang on. John, say your piece. I was | :09:55. | :09:59. | |
next door to somebody convicted of murder and he had a tariff of nine | :09:59. | :10:03. | |
years. I was upset about that because I had 15 years and I had | :10:03. | :10:09. | |
only done manslaughter. Why were 10 years added on? I am curious. What | :10:09. | :10:13. | |
is the context? Because I challenged them legally but they | :10:13. | :10:16. | |
claimed that I was still in after 10 years because I was a risk to | :10:16. | :10:23. | |
the public but there was no evidence of that. That is the point, | :10:23. | :10:29. | |
the risks to the public issue is an important point. John might take | :10:29. | :10:32. | |
issue with it, but if the authorities think you are still a | :10:32. | :10:36. | |
risk, you are not released early. am not certain that is quite | :10:36. | :10:42. | |
correct. You should pay the time for the crime. If the crime is 15 | :10:42. | :10:46. | |
years... If you are putting people in jail because they are a risk, | :10:46. | :10:51. | |
then you get the minority report. You are putting people in jail | :10:51. | :10:55. | |
because they are a risk only. To be in jail for 10 years because you | :10:55. | :11:00. | |
are a risk, I cannot go with that. If the sentence is 15 years and to | :11:00. | :11:05. | |
serve 15 years, you have paid your debt. Were you accused of insulting | :11:05. | :11:13. | |
a prison officer? As there were circumstances... I did that, but | :11:13. | :11:17. | |
within the 15 years. This is where the system cooks up and I paid the | :11:17. | :11:26. | |
price of 10 years extra. There is one person in there at the moment | :11:26. | :11:29. | |
serving 30 years, and he got a tariff of 10 years. He should | :11:29. | :11:33. | |
behave himself and then he would get five years. If you do a crime | :11:33. | :11:36. | |
in prison, that is worthy of another 10 years and then you | :11:36. | :11:41. | |
should serve those 10 years. We don't know the full facts of this. | :11:41. | :11:45. | |
May I just say, France has, if we are restoring faith in the justice | :11:45. | :11:49. | |
system, why to the judges say that they have no idea how long they | :11:49. | :11:55. | |
will spend in prison? It will be decided after five years by a panel | :11:55. | :12:00. | |
of experts. Why? John, your case is complicated and I understand there | :12:01. | :12:05. | |
were issues around it. I want to get to the fundamental point here. | :12:05. | :12:10. | |
If you are convicted of murder, or manslaughter, what is the benefit | :12:10. | :12:16. | |
to society of somebody being released early? It is not a | :12:16. | :12:20. | |
question of them being released early. Within a life sentence, and | :12:20. | :12:25. | |
many people don't understand this, the judge hands-down a tariff. | :12:25. | :12:30. | |
While some people think that life should be live in custody, it is | :12:30. | :12:37. | |
not. You get a life sentence, and within that you might serve 8, 10, | :12:37. | :12:42. | |
15 years. That is the issue. But my point is, to those watching that | :12:42. | :12:47. | |
think life should mean a life sentence, what is the benefit to | :12:47. | :12:51. | |
society of you only serve in the minimum? If there is a problem with | :12:51. | :12:55. | |
the public understanding it, they should change the known and just | :12:55. | :12:58. | |
call it a determinate sentence, rather than a life sentence if it | :12:58. | :13:04. | |
does not mean that. This is where the confusion comes in. Thank you | :13:04. | :13:10. | |
very much indeed. There is confusion around it, this point was | :13:10. | :13:14. | |
raised earlier. Sentences don't seem to be what they are when they | :13:14. | :13:19. | |
are handed out. That is absolutely right. There is a lot of early | :13:19. | :13:22. | |
release. The reason that you release people are early is that a | :13:22. | :13:27. | |
lot of it seems to me to depend on what happens afterwards. It is not | :13:27. | :13:34. | |
just that we are setting a tariff for a crime. It is also that we are | :13:34. | :13:38. | |
keeping people out of circulation once they are raid danger and if | :13:38. | :13:46. | |
they continue to be a danger they must remain in prison. I do wish | :13:46. | :13:50. | |
you would stop for a moment. If they are going to remain in prison | :13:50. | :13:54. | |
that has to be because they will be a danger when they are released, | :13:54. | :13:57. | |
rather than simply because we feel in some attributed way that they | :13:57. | :14:03. | |
deserve it. Colin Parry is a magistrate now. People will | :14:04. | :14:08. | |
remember that your son was killed in the IRA Warrington bombing. No | :14:08. | :14:17. | |
arrests were ever made in that case. You must sympathise with those that | :14:17. | :14:21. | |
see the killers of their relatives walking free, as they may see it, | :14:21. | :14:31. | |
:14:31. | :14:32. | ||
girly. But as we have heard from John, they are not actually free. | :14:32. | :14:36. | |
As your former guest on video link was saying, the public expect life | :14:36. | :14:42. | |
sentences to mean life sentences. While we have ambiguous titles, the | :14:42. | :14:47. | |
public has a right to feel unsettled by the system. I think | :14:47. | :14:52. | |
the crimes of violence, murder, other serious offences, I think the | :14:53. | :14:56. | |
sentence handed down should be what is served. It is different when we | :14:56. | :15:00. | |
are talking about minor crimes when people are sentenced to some weeks | :15:00. | :15:06. | |
in prison. I think that is useless at the prison can do little with | :15:07. | :15:11. | |
them and they just take up space. As a magistrate, you can handout | :15:11. | :15:17. | |
sentences. Do you feel frustrated knowing that somebody only stays in | :15:17. | :15:22. | |
custody for half of the period of time that you are sentencing? | :15:22. | :15:25. | |
I think many magistrates when they are run the retiring room, deciding | :15:25. | :15:33. | |
what the sentence will be, will be well aware of the fact that after a | :15:33. | :15:37. | |
custodial sentence they will serve a good deal less than what has been | :15:37. | :15:40. | |
pronounced. And if you take into account public opinion, which I | :15:40. | :15:45. | |
think is very important, the public has a right to have a say, I think | :15:45. | :15:55. | |
:15:55. | :15:57. | ||
the public would find that a No, that is not something I have | :15:57. | :16:05. | |
experienced. You do not second- guess the system. That would be | :16:05. | :16:09. | |
difficult to apply unpractised. You're not allowed to according to | :16:09. | :16:13. | |
the sentencing guidelines but interesting to find out if it ever | :16:13. | :16:18. | |
crosses anybody's mind. As I understand it the issue was that | :16:18. | :16:24. | |
your son's killer was not taught, surely that is the essential point, | :16:24. | :16:28. | |
it is not a question... You can say that we're going to be tough on | :16:28. | :16:33. | |
crime, have longer sentences, that is the sort of thing that | :16:34. | :16:39. | |
politicians say about law and order and if it means anything it unless | :16:39. | :16:42. | |
we are putting their resources into the policing to make sure that | :16:42. | :16:47. | |
people are taught. Nothing will be any sort of deterrent if we're not | :16:47. | :16:55. | |
putting the resources in. Let my guest dancer. I think your point | :16:55. | :17:01. | |
about deterrence is a fair point. It depends upon arrest rates and | :17:01. | :17:07. | |
sentencing and so on. In my case, no one was charged and arrested, | :17:07. | :17:12. | |
but had they been, and had they been given a life sentence, I would | :17:12. | :17:17. | |
not have expected it to happen, but I would have wanted it to happen | :17:17. | :17:20. | |
because they took a life, so they should surrender their right to | :17:20. | :17:25. | |
freedom. They should never get out and they should serve their time in | :17:25. | :17:30. | |
prison. I am not in favour of capital punishment, but I think | :17:30. | :17:34. | |
that sentencing has to be honest. lot of people in this country are | :17:35. | :17:40. | |
in favour of capital punishment. I am not saying whether I am more not | :17:40. | :17:43. | |
but a lot of people in this country think that there are certain | :17:43. | :17:48. | |
criminals, particularly with children involved, perhaps deserve | :17:48. | :17:54. | |
capital punishment. Now we have got DNA, the reason that capital | :17:54. | :17:57. | |
punishment was stopped is because we're frightened of sending someone | :17:57. | :18:02. | |
to the gallows he was then found to be innocent. Now we have DNA, we | :18:02. | :18:07. | |
can be sure. There are calls for a debate on that in Parliament and if | :18:07. | :18:12. | |
they get to a certain number of names on the petition, perhaps that | :18:12. | :18:18. | |
will happen. I want to stay with this issue... Since capital | :18:18. | :18:21. | |
punishment has been raised, it ought to be said that capital | :18:21. | :18:25. | |
punishment in any society is essentially brutalising the whole | :18:25. | :18:35. | |
system. When society kills people... Are THEY ALL TALK AT ONCE So you | :18:35. | :18:38. | |
are a pacifist? We want to stay with this issue | :18:38. | :18:45. | |
about whether early release from jail is justified. Reverend George | :18:45. | :18:51. | |
Hargreaves, I must speak to you about values, redemption, Mercy, | :18:51. | :18:56. | |
second chances, compassion. Imagine a prison where none of those were | :18:56. | :19:01. | |
available, that giving someone a chance to come out early provides | :19:01. | :19:05. | |
those opportunities? You have got to deal with the sewers of the | :19:05. | :19:10. | |
problem. If you have a prison that has none of those things you have a | :19:10. | :19:14. | |
really bad prisons. You need to be speaking to the authorities to put | :19:14. | :19:22. | |
that right. We have got to have honesty in sentencing. Yes has to | :19:22. | :19:27. | |
be yes, and no has to be no, as the Bible says, so we can have | :19:27. | :19:33. | |
confidence. If you do the crime, you do the time. What you do with | :19:34. | :19:39. | |
that time is important. You do not put men in leg irons. All sorts of | :19:39. | :19:44. | |
things can be gainfully done in that time. You cannot let | :19:44. | :19:48. | |
perpetrators feel they're getting off lightly by sentencing them to | :19:48. | :19:53. | |
five years and they get out into 0.5. Half of that sentence is | :19:53. | :19:59. | |
served in the community, some might say it is a form of punishment? | :19:59. | :20:04. | |
but look at what we have endured in the last 20 years with how many | :20:04. | :20:08. | |
crimes actually, because social services are understaffed, they | :20:08. | :20:13. | |
cannot keep tabs on these early release prisoners and the rate of | :20:13. | :20:20. | |
recidivism, reoffending, is so enormous it tells me that many, not | :20:20. | :20:28. | |
all, but many of these criminals who are let out early should have | :20:28. | :20:33. | |
served the full time for the benefit of society. We have got to | :20:33. | :20:37. | |
work out what you do with the time. Five years in like Aaron's is not | :20:38. | :20:43. | |
going to help anyone much. That is right, it depends on what you do | :20:43. | :20:47. | |
with the time and what we do with the time is we shove people into | :20:47. | :20:52. | |
prisons were we brutalise them and train them in future crime. That is | :20:52. | :20:57. | |
our opinion poll today. His early release from jail justified? The | :20:57. | :21:07. | |
:21:07. | :21:18. | ||
-- is early. Last night's Tottenham riots were apparently a reaction to | :21:18. | :21:23. | |
a police shooting last week. George, you live and work close to the area | :21:23. | :21:30. | |
affected. What are your thoughts? The riot was totally on called for. | :21:30. | :21:34. | |
I am sure there were people with other Bridgend is stoking the | :21:34. | :21:40. | |
flames. I had phone calls this morning from congregation members | :21:40. | :21:42. | |
who survive, they were at a Christian event right across the | :21:42. | :21:47. | |
road from the police station. There were agitators who just wanted | :21:47. | :21:52. | |
Bladon to cause havoc. Behind the story is the shooting which | :21:52. | :21:57. | |
happened on Thursday which as the police have said, they say that the | :21:57. | :22:03. | |
man shot at a policeman and the use deadly force to stop him. I am on | :22:03. | :22:06. | |
police committees and I have actually been on a police operation | :22:06. | :22:13. | |
were that took place. The police have been working very hard. I am | :22:13. | :22:18. | |
not saying they have got it right, but if someone fires at a policeman, | :22:18. | :22:23. | |
the better know that they're going to get shot back. Police are not | :22:23. | :22:29. | |
trained to injure, the fire to kill. You're in my world knife. In my | :22:29. | :22:35. | |
area. In my own barber's shop, I gunman came men last week. Just | :22:35. | :22:42. | |
near my office. The gunmen have to know that if you're going to live | :22:42. | :22:49. | |
by the sword, you die by the sword. Most of our community actually know | :22:49. | :22:56. | |
that this young man was a tearaway. It is not a reason to be looting, | :22:56. | :23:02. | |
pillaging, burning down places. It is totally out of order. We do not | :23:02. | :23:07. | |
know the facts and the Tottenham MP, David Lammy, I mean, we do not know | :23:07. | :23:11. | |
the individual either, but David Lammy has said that true justice | :23:11. | :23:17. | |
can only follow a thorough investigation. Yes, but what I want | :23:18. | :23:21. | |
to say is that someone in that community we are speaking about, I | :23:21. | :23:26. | |
am not speaking about Belfast riots, I am talking about my community, | :23:26. | :23:35. | |
and we're fed up of gun crime and people mugging people. To try and | :23:35. | :23:39. | |
use this as a trigger point and burning down the city, it is | :23:39. | :23:44. | |
absolutely wrong. I think George's rushing to judgment which is really | :23:44. | :23:51. | |
not very Christian of him. We do not know anything of this incident | :23:51. | :23:57. | |
yet to rush to the conclusions that George has just jumped to. With | :23:57. | :24:07. | |
:24:07. | :24:07. | ||
respect, I know people... George, let me... No, you're saying | :24:07. | :24:12. | |
something that is wrong. I could say more, but we are on live | :24:12. | :24:17. | |
television. I am only saying what the police have said, that there | :24:17. | :24:21. | |
was gunfire. There is an investigation going on. I am sure | :24:21. | :24:27. | |
that you could say more, but let me say something. I realise how much | :24:27. | :24:35. | |
you want law and order. The police do have a problem in this country. | :24:35. | :24:39. | |
They have the problem that they have lost the trust has a number of | :24:39. | :24:44. | |
communities. I have recently been writing stories about an entirely | :24:44. | :24:49. | |
different sort of community where the police, to some extent, and | :24:49. | :24:53. | |
this is the policing of football matches, the police, to some extent | :24:53. | :24:58. | |
through their own fault, the police have lost the trust of the people. | :24:58. | :25:03. | |
What do you want them to do? Read them bedtime stories? The police | :25:03. | :25:08. | |
have made enormous steps. The police have gone out of their way | :25:08. | :25:12. | |
since 1984, they have gone out of their way to try and get social | :25:12. | :25:17. | |
governance. The police have lost the trust of the people they're | :25:17. | :25:26. | |
supposed to be policing. How have they done that? Please, just let me | :25:26. | :25:30. | |
finish. They have got to regain that trust and they have got to | :25:30. | :25:34. | |
regain it by showing their trying to police those communities in a | :25:34. | :25:39. | |
fair way. I do not know exactly what has happened in Tottenham... | :25:39. | :25:46. | |
We do. We know what has been going on in the last 12 hours. There is | :25:46. | :25:51. | |
violence, looting, people throwing things at the police. We can see | :25:51. | :25:57. | |
all of that on television. Whatever happened on Thursday is no excuse | :25:57. | :26:01. | |
for setting fire to police cars and buses, to endangering people's | :26:01. | :26:07. | |
lives. People have shops in Tottenham High Street and burning | :26:07. | :26:13. | |
down the premises...? What would one and that? I think a major part | :26:13. | :26:18. | |
of the problem we have got now is exactly that sorted ignorant knee- | :26:18. | :26:22. | |
jerk reaction. You shout out the horrific things that people are | :26:22. | :26:27. | |
doing and you do not wait to find out what has happened. You say that | :26:27. | :26:32. | |
he had seen the television, you know what has happened. You do not | :26:32. | :26:37. | |
know what has happened. We will know what has happened in a while. | :26:37. | :26:44. | |
I am sure we will, and we will discuss it then. Very briefly. | :26:44. | :26:48. | |
worked for Brian Paddick for two years on the protocol for stop-and- | :26:48. | :26:53. | |
search so there would be better relationships within the community. | :26:53. | :26:57. | |
I took on that committee because I could remember the search lots back | :26:57. | :27:07. | |
in the 1970s and 1980s. That cost a lot of resentment. It was all | :27:07. | :27:15. | |
wasted because the politicians over road it. Politicians are hampering | :27:15. | :27:20. | |
some very good community work. local MP has called for peace and | :27:20. | :27:25. | |
full understanding of the facts. Coming up on Sunday Morning Live, | :27:25. | :27:30. | |
could be the devil be to blame for the adultery? That is what one of | :27:30. | :27:34. | |
our guess later on believes and she says her exorcism can halt those | :27:34. | :27:40. | |
who are playing away. You can join in by a webcam, by phone, by e-mail | :27:40. | :27:50. | |
:27:50. | :27:50. | ||
It is a worry that afflicts all brand new parents, how on earth do | :27:50. | :27:56. | |
I bring up my child, and what happens if I get it wrong? From Dr | :27:56. | :28:00. | |
Spock to Dr Hilary, a whole advice Industry offers conflicting notions | :28:00. | :28:06. | |
of how to bring a baby. Simon has chosen not to have children but | :28:06. | :28:10. | |
sees things that people who do should be taught how to do it | :28:10. | :28:15. | |
properly. Should parenting classes be compulsory for all of us? | :28:15. | :28:19. | |
Children may bring us joy but they also bring a lot of angst, how can | :28:20. | :28:25. | |
we make sure our children grow up happy, successful and well | :28:25. | :28:32. | |
adjusted? Even high-profile parents know how difficult it is. I also | :28:32. | :28:35. | |
understand the anxiety as well as the joys of painting with three | :28:35. | :28:40. | |
young boys of my own. And new report says that many parents need | :28:40. | :28:45. | |
basic tips on bringing up their children. We should reward paints | :28:46. | :28:51. | |
with extra child benefit if they go to parenting classes. But his | :28:51. | :28:55. | |
painting instinctive for can the Government teach us how to do it, | :28:55. | :28:59. | |
and if that is possible, should we all not have to go to painting | :28:59. | :29:06. | |
School, no matter how rich or poor? If we all learnt how to look after | :29:06. | :29:09. | |
our children, there would probably be less youth crime and fewer | :29:09. | :29:15. | |
children taken into care. Perhaps we would all be happier. But | :29:15. | :29:20. | |
compulsory parenting classes also smacks of Stalinism, a literal | :29:20. | :29:24. | |
nanny state. The relationship between every parent and child is | :29:24. | :29:30. | |
so individual that perhaps mum and dad know best. If painting comes | :29:30. | :29:35. | |
naturally, perhaps we should be left to get on with it or could we | :29:35. | :29:41. | |
all benefit from a visit from super nanny? Simon, you are a teacher, | :29:41. | :29:46. | |
would parenting classes help some of your pupils? When they become | :29:46. | :29:54. | |
parents, yes. Or simply as children? Perhaps. I just think | :29:54. | :29:57. | |
that the decline in parenting skills has been probably one of the | :29:57. | :30:04. | |
biggest social changes in this country in the last 30 or 40 years. | :30:05. | :30:14. | |
:30:15. | :30:16. | ||
On the one hand we have sexless youths having unprotected sex. | :30:16. | :30:24. | |
-- feckless youths. If we are lucky and the father stays with the baby, | :30:24. | :30:29. | |
he does not have much idea how to raise the child. On the other hand | :30:29. | :30:34. | |
we have parents trying to pay off a mortgage, inflated house prices, | :30:34. | :30:39. | |
house prices far too high, so both parents have to leave the children | :30:39. | :30:47. | |
to go out to work. The net result is poor parenting. If you look at | :30:47. | :30:52. | |
some of the subjects on the school curriculum, things like cooking and | :30:52. | :30:57. | |
media studies, it might be a better idea... Cooking is a part of good | :30:57. | :31:02. | |
painting for some people. I think there are more important issues. | :31:02. | :31:06. | |
There are other issues that are more important, like painting | :31:06. | :31:16. | |
:31:16. | :31:17. | ||
skills. I am not speaking about So you think it should not just be | :31:17. | :31:21. | |
compulsory for parents but part of the national curriculum? Absolutely. | :31:21. | :31:27. | |
Part of this is part of personal and social education. It is | :31:27. | :31:30. | |
instilling the values of routine, have to hold a knife and fork, | :31:30. | :31:38. | |
speaking properly. Francis, compulsory parenting from all would | :31:38. | :31:43. | |
produce better parents? I don't think it would. One of the | :31:44. | :31:47. | |
difficulties is that we are trying to drive all parents down one set | :31:47. | :31:52. | |
of tracks. We are trying to say that every single parent has to do | :31:52. | :31:56. | |
it in exactly the same sort of way. I hope I have been a fairly | :31:56. | :32:02. | |
reasonable parent but I have done all sorts of things that an awful | :32:02. | :32:07. | |
lot of people might disapprove of. They might feel did not work at all. | :32:07. | :32:11. | |
I am quite happy with the idea that there will be some sort of | :32:11. | :32:16. | |
Government campaign to persuade us of the basics, like spending more | :32:16. | :32:21. | |
time with our children, those of us that don't, but I don't think there | :32:21. | :32:26. | |
is any evidence whatsoever that parenting skills have declined. | :32:26. | :32:32. | |
There is! There is no hard evidence. The air is hard evidence. | :32:32. | :32:42. | |
:32:42. | :32:43. | ||
showed me what it is. One cannot hear and Now. -- show me what it is. | :32:44. | :32:47. | |
It is interlinked with things like youth crime. It is part and parcel | :32:47. | :32:52. | |
of it. So there is no hard evidence that parenting skills have declined | :32:52. | :32:59. | |
over 15 years. I think there is some kind of prejudice but no hard | :32:59. | :33:03. | |
evidence. What is actually going on is that most people are struggling | :33:03. | :33:09. | |
to be good parents in their own way. That is the point. Parenting is not | :33:09. | :33:13. | |
easy and a bit of support and help would help people. Support, when | :33:13. | :33:19. | |
needed, in anything is good. I agree with a left winger over here. | :33:19. | :33:29. | |
:33:29. | :33:29. | ||
I would go the route of everybody has to go down the same, compulsory | :33:29. | :33:36. | |
route. I am dead against that, because who decides which values | :33:36. | :33:41. | |
are taught? We cannot even get basic values agreed. Discipline, | :33:41. | :33:46. | |
how do you discipline? They naughty step or slapping? We cannot even | :33:46. | :33:54. | |
decide. Let me speak. We had Nick Clegg up there, he was saying that | :33:54. | :34:01. | |
in schools they should force, force, this is a Liberal Democrat, to | :34:01. | :34:05. | |
teach that homosexuality is good and right. That is not anything I | :34:05. | :34:10. | |
would teach in my school. You might. I should not be forced to do that. | :34:10. | :34:14. | |
Should I be forced at home to teach that? Like the people that could | :34:14. | :34:18. | |
not foster a child because of their opinion? People have different | :34:18. | :34:24. | |
thoughts. I do support parenting classes. I worked for Barnardo's | :34:24. | :34:28. | |
and we created parenting classes. It should be available and offered | :34:28. | :34:32. | |
where there are problems within a family. I think the Ritter problems | :34:32. | :34:38. | |
within families goes way back. -- the route of problems. It goes back | :34:38. | :34:41. | |
to the fact that authority in the home has been stolen from parents | :34:41. | :34:47. | |
and given elsewhere. Julie is a feminist and writer. You think that | :34:47. | :34:52. | |
parenting classes would be a good idea. How do you address the point | :34:52. | :34:56. | |
of what would be in them? I think first of all what we have to | :34:56. | :35:01. | |
recognise is that many men have had lead parenting to their female | :35:01. | :35:06. | |
partners would really benefit from learning how to raise children, and | :35:06. | :35:10. | |
how to teach basic right and wrong. Of course your best is right, we do | :35:10. | :35:15. | |
have different values and opinions on what children should be taught. | :35:15. | :35:23. | |
But it is not about that. It is not teaching weather being gay is | :35:23. | :35:30. | |
compulsory, which is what he was suggesting. If I could just finish. | :35:30. | :35:37. | |
I am appalled at some of the sense of entitlement and bad manners | :35:37. | :35:42. | |
displayed by privileged children. This is often how their parents | :35:42. | :35:47. | |
behaved. But often working mothers, single mothers, are blamed for | :35:47. | :35:57. | |
:35:57. | :35:57. | ||
producing feckless children. The working classes of and -- are often | :35:57. | :36:02. | |
blamed for producing unpleasant children, but I live in an affluent | :36:02. | :36:07. | |
area where you will meet some very rude children. I think the teaching | :36:07. | :36:12. | |
of decent manners, that is old fashioned but relevant. Less steel | :36:12. | :36:16. | |
with a specific issue, discipline. Your child is not doing what you | :36:16. | :36:23. | |
want, despite them being asked 20 times. That is a common complaint. | :36:23. | :36:31. | |
Is it the naughty step, some physical discipline, treats, bribes, | :36:31. | :36:36. | |
punishment? There could be a different agenda for any class. | :36:36. | :36:42. | |
what we have to do is abide by the law. Actually there are laws | :36:42. | :36:46. | |
against physical assaults upon children. Just as there are about | :36:46. | :36:50. | |
physical assaults upon adults. Of course we would not go that route. | :36:50. | :36:56. | |
We should not and nor would we. The law comes down very harshly on | :36:56. | :36:59. | |
parents that to use physical disciplining of children. I would | :36:59. | :37:09. | |
hope that is the case. What we have to do is to teach parents how to be | :37:09. | :37:13. | |
responsible for raising their children, how to stop running into | :37:13. | :37:18. | |
the road, have to stop them being disruptive in public places. | :37:18. | :37:23. | |
Because they have good manners. It is not a matter of harsh discipline. | :37:23. | :37:29. | |
Richard, you think that parenting classes should be compulsory. At | :37:29. | :37:34. | |
what cost? I think they should be compulsory for people that are | :37:34. | :37:37. | |
wholly dependent on the state. If they are manifestly failing their | :37:37. | :37:42. | |
children, we should call that a kind of child abuse. We should be | :37:42. | :37:45. | |
saying to ourselves that we should offer them parenting help, of | :37:45. | :37:55. | |
:37:55. | :37:56. | ||
course. And if they refuse it, then it is apparent in boot camp. -- | :37:57. | :38:00. | |
parenting boot camp. The number of families failing is colossal. The | :38:00. | :38:04. | |
state has to pay for a huge amount of it and I think it has a right | :38:04. | :38:08. | |
and an obligation to say that we need to see better parenting coming | :38:08. | :38:12. | |
out of the huge investment that we are making. I am not clear about | :38:12. | :38:17. | |
that. You seem to be siding with me and yet I don't agree with one word | :38:17. | :38:22. | |
you are saying. How can it possibly be that there can be parenting | :38:22. | :38:28. | |
classes for the poor, but not for the rich? Is there any evidence | :38:28. | :38:31. | |
that the poor are worse parents than the rich? I am not a whereof | :38:31. | :38:38. | |
any. Anecdotally, I must say, from what I have seen, as Julie was | :38:38. | :38:45. | |
saying, the affluent middle class can be just as bad as anybody. | :38:45. | :38:49. | |
don't think we find that the rude children from middle-class homes | :38:49. | :38:53. | |
struggle to get into university and make something of their lives and | :38:53. | :39:00. | |
become contributors. I think there is evidence of a large number of | :39:00. | :39:04. | |
people that we might call the under class that systematically fail to | :39:04. | :39:08. | |
master even the rudiments of education, generation after | :39:08. | :39:12. | |
generation. I just think some people are palpably ill-equipped to | :39:12. | :39:16. | |
be parents. They talk about human rights, it is a human right to have | :39:17. | :39:21. | |
children. What about the human right of the child? The moral | :39:22. | :39:24. | |
obligation of that child being brought into the world? They think | :39:24. | :39:29. | |
that is an extremely important point. There is a moral obligation | :39:29. | :39:33. | |
for the child to be parented by their parents. In society, the | :39:33. | :39:40. | |
authority has been taken away from parents. I see this particularly in | :39:40. | :39:45. | |
the East End where I am. A mother is not sure whether she can smack. | :39:45. | :39:51. | |
Would all hell broke loose in her life with the social services? Not | :39:51. | :39:55. | |
sure whether grounding somebody... Cow and parenting classes help with | :39:56. | :40:02. | |
that issue? -- can parenting classes help? They can but I see | :40:02. | :40:07. | |
this time and again. Children are running up tired line, and it put | :40:07. | :40:16. | |
the fear offer man and God into the parent. -- the child is telephoning | :40:16. | :40:24. | |
ChildLine. These classes would show the parents the dangers of alcohol, | :40:24. | :40:29. | |
drugs, knives. These things that have escalated. Children drinking | :40:29. | :40:35. | |
too much. All these issues... am not sure that parenting classes | :40:36. | :40:42. | |
run by Mr angry would be of any use to anybody. We do that in the | :40:42. | :40:47. | |
church. We call it Sunday-school. Make it compulsory then. I would | :40:47. | :40:53. | |
not do that. They would call me a Christian Taliban. Let's speak to | :40:53. | :41:01. | |
an expert on this. Helping parents deal with their children, what | :41:01. | :41:07. | |
could possibly be wrong? There is an awful lot wrong with handing | :41:07. | :41:12. | |
over the job to the state. If they did it beautifully, we could all | :41:12. | :41:17. | |
look at children's homes and say, gosh, that is how you do it. But | :41:17. | :41:21. | |
children's homes of the road to ruin. But children's homes are | :41:21. | :41:28. | |
places where people have already had trouble with their parents. Why | :41:28. | :41:36. | |
not intervene early? The state produces all kinds of casualties. | :41:36. | :41:41. | |
40% don't go to school. 70% of children on remand have been in | :41:41. | :41:45. | |
children's homes. I know they come from disadvantaged homes, but the | :41:45. | :41:52. | |
state cannot even run the country. Why do they want to get into the | :41:52. | :42:00. | |
family? Many parents of very good. I think it would be really good to | :42:00. | :42:08. | |
have compulsory parenting classes in schools. Many of them cannot | :42:08. | :42:13. | |
even have read and write. Let's see what viewers say about this. At | :42:13. | :42:19. | |
least you need a licence to have a dog. Anybody can have a child. This | :42:19. | :42:24. | |
person says that parenting skills classes would be taken by parents | :42:24. | :42:28. | |
that care and avoided by those that should be taking them. And this | :42:28. | :42:32. | |
person says, the ones that are better off are the ones that put | :42:32. | :42:36. | |
your job before your child, but actually the poorer families spend | :42:36. | :42:41. | |
more time with their children. should pay women to stay at home | :42:41. | :42:46. | |
and have children. I think there should be state financial help. | :42:46. | :42:51. | |
That sounds like a debate for another time. If you agree, you can | :42:51. | :42:55. | |
continue on the website. You have been voting on our poll. Is early | :42:55. | :43:00. | |
release from jail justified? That poll is closing now, so please do | :43:00. | :43:04. | |
not text in because you could be charged and it will not count. We | :43:04. | :43:08. | |
will bring you the results at the end of the programme. | :43:08. | :43:13. | |
This is where we say goodbye to Simon and introduce our next guest. | :43:13. | :43:17. | |
This is the issue we are talking about now. If you recognise that | :43:17. | :43:22. | |
you are run alcoholic, drug user or sex addict, you want treatment but | :43:22. | :43:29. | |
where do you go? Your GP? A therapist? We to give credibility | :43:29. | :43:39. | |
:43:39. | :43:41. | ||
to seeing an exorcist? -- would you give credibility? Reverend betty -- | :43:41. | :43:46. | |
Betty King does just that. devil is real. God has given me the | :43:46. | :43:51. | |
grace to cast doubt the demon. Because God has given man free will, | :43:51. | :43:58. | |
the devil can deceive us into acting against our nature. These | :43:58. | :44:04. | |
evil spirits can take on many forms. We have seen many evil spirits like | :44:04. | :44:08. | |
Hitler, paedophiles, murderers. But the devil should not be feared | :44:08. | :44:12. | |
because God can give the strength to cast these spirits out of people | :44:12. | :44:18. | |
if they are willing. I have dealt with both men and women that have | :44:18. | :44:23. | |
come to me filled with the spirit of last. This strained their | :44:23. | :44:30. | |
marriages and relationships. While we can cast out these demons, the | :44:30. | :44:35. | |
person must be willing and repentant. Then we take them | :44:35. | :44:40. | |
through counselling. At one time, I was possessed by demons and I know | :44:40. | :44:45. | |
I tried everything. But it was when I found God that God completely set | :44:45. | :44:52. | |
me free. Welcome to Reverend Betty King. If you have a webcam, you can | :44:52. | :45:01. | |
join the conversation using Skype. You say you were possessed by | :45:01. | :45:07. | |
demons? Yes, at one time in my life I was addicted to alcohol. I grew | :45:07. | :45:15. | |
up in a home where my mother never drank. Many people would say that I | :45:15. | :45:19. | |
saw these things in my home, but my mother was very godly and I never | :45:19. | :45:24. | |
saw her drinking or smoking. When I was going through a certain time of | :45:24. | :45:30. | |
my life, although I knew to pray, I felt drawn to alcohol. I just took | :45:30. | :45:36. | |
a sip of vodka. Within about one month, I was addicted to alcohol. I | :45:36. | :45:40. | |
used to drink about two bottles of vodka every day and smoke about 40 | :45:40. | :45:46. | |
cigarettes. My children were very young at the time. My youngest | :45:46. | :45:50. | |
child was six weeks old. Although I knew in my heart that what I was | :45:50. | :45:55. | |
doing was wrong, I could not stop it. I used to call my doctor, | :45:55. | :46:00. | |
saying to her, can you give me something to stop drinking? It was | :46:00. | :46:04. | |
like a struggle. I would wake up in the night. I remember one time I | :46:04. | :46:08. | |
actually got up and ordered a taxi at 3 o'clock in the morning to go | :46:08. | :46:12. | |
to the only place I could buy alcohol, in Willesden Green. And I | :46:12. | :46:16. | |
left my son in bed alone with his older brother to go and get alcohol. | :46:16. | :46:26. | |
:46:26. | :46:28. | ||
Many people would seek help in that situation, but did he seek an | :46:28. | :46:38. | |
exorcism? Yes, but not straightaway. I continued drinking. Mind over | :46:38. | :46:42. | |
matter was not changing anything. I realised, where is this coming | :46:42. | :46:49. | |
from? Why have I suddenly given into this? I am passionate about | :46:49. | :46:57. | |
this, I can speak to someone about it. I realised that if you read | :46:57. | :47:03. | |
more of the Bible, the desire to drink leaves you. Bucolic an | :47:03. | :47:08. | |
exorcism, we collared deliverance. Reverend George Hargreaves, you're | :47:08. | :47:12. | |
also a Christian, do you recognise what the reverend is speaking | :47:12. | :47:22. | |
:47:22. | :47:31. | ||
about? Yes, it is there in the Bible. Jesus cast out the demons. | :47:31. | :47:39. | |
In Mark nine, a man's son was having a fit, and Jesus cast out | :47:39. | :47:44. | |
the demons. This is in the Christian faith, it is basic | :47:44. | :47:50. | |
Christianity. We believe in demon possession. Where there could be a | :47:50. | :47:54. | |
problem it is seeing a demon under everything, and did the men in | :47:54. | :48:04. | |
:48:04. | :48:08. | ||
everything. -- a demon. This is where CS Lewis made an important | :48:08. | :48:13. | |
point. Either the devil exists and will try to make you think he is | :48:13. | :48:22. | |
everywhere, or as he does not exist. Theologically, we are on solid | :48:22. | :48:27. | |
ground. Whether you can say a spirit of alcoholism possessed to, | :48:28. | :48:33. | |
but from a theological standpoint, Jesus was an exorcist. Does this | :48:33. | :48:40. | |
have a place in 21st Century Society? No, I think this is the | :48:40. | :48:48. | |
most terrible rubbish. But you're an atheist? Yes. I congratulate | :48:48. | :48:53. | |
Betty King on overcoming alcoholism. I have seen a very dear friend | :48:53. | :48:58. | |
struggle with it and fail, so congratulations on that, but I | :48:58. | :49:03. | |
think you're underestimating your own part in that. I think he took | :49:03. | :49:08. | |
the decision to do that and you succeeded. It seems to me that | :49:08. | :49:13. | |
there was a contradiction at the heart of the film you made there. | :49:13. | :49:16. | |
You said that God gives us free will bat at the same time the devil | :49:16. | :49:22. | |
takes us over. Then later you said that I had free will, but I | :49:22. | :49:28. | |
struggled and struggled and could not do it. But the fact is that you | :49:28. | :49:33. | |
did do it. It is making it Fakih easy to say that something comes in | :49:33. | :49:37. | |
from outside and takes you over Suvi do not have any choice about | :49:37. | :49:45. | |
becoming an alcoholic. You have the choice. Is that we are free will | :49:45. | :49:50. | |
comes in, Francis? Later to say that you had no choice, you did | :49:50. | :49:58. | |
have a choice. You made the choice and you were determined. You stop. | :49:58. | :50:03. | |
It seems to me that every other word in that recitation of yours | :50:03. | :50:10. | |
needs to be defined. -- in that presentation. What is a demon? What | :50:10. | :50:18. | |
is the spirit that you are speaking about? I cannot see them. I can see | :50:18. | :50:23. | |
a woman sitting beside me who overcame alcoholism and | :50:23. | :50:28. | |
congratulations on that, to you, not to some sort of spirit that | :50:28. | :50:34. | |
took you over and enabled you to do that. Thank you very much for what | :50:34. | :50:38. | |
you have just said. I wish I could take the glory that I had | :50:38. | :50:44. | |
completely on my own overcome alcoholism. I am a mother-of-three | :50:44. | :50:51. | |
children, a mother with two young children, and I love my children. I | :50:51. | :50:55. | |
do not think any mother would want to see two innocent children and | :50:55. | :51:00. | |
drink. I did everything in my will, in my strength, I did everything | :51:00. | :51:06. | |
that I could, and I know without a shadow of the doubt, of whether you | :51:06. | :51:12. | |
believe in God or not, I believe in God. It's one of these things that | :51:12. | :51:15. | |
I think the BBC is doing brilliantly is discussing this in | :51:16. | :51:22. | |
this day and age were all around us things are falling. People are | :51:22. | :51:27. | |
beginning to drink and take drugs and various things. There is an | :51:27. | :51:32. | |
imbalance in this country. You may think that we chose to do that, but | :51:32. | :51:35. | |
the devil uses different opportunities to mess up the lives | :51:35. | :51:39. | |
of people. You feel that you were helped in this way but I want to | :51:40. | :51:44. | |
introduce you to a man who is from recovering fundamentalists. He | :51:44. | :51:49. | |
joins us from the United States this morning. You experience this | :51:49. | :51:57. | |
as a teenager, but you'd done that think it is a positive experience? | :51:57. | :52:04. | |
-- but you do not think it is a positive experience. No, I do not. | :52:04. | :52:08. | |
As a teenager, I became convinced that we were being attacked by | :52:08. | :52:17. | |
demons, me and some friends. I thought I was being attacked. | :52:17. | :52:22. | |
Several other teams in the church youth group started praying over me | :52:22. | :52:26. | |
in a ritual like fashion to cast doubt the demons. The whole | :52:26. | :52:30. | |
experience created a climate of fear in my life by reinforcing the | :52:30. | :52:37. | |
paranoia that I was being attacked by demons. It also reinforced this | :52:37. | :52:41. | |
dependence on a very dogmatic belief system without a cure. | :52:41. | :52:46. | |
do you think had actually made you feel bad? I had a friend he | :52:46. | :52:53. | |
believed he was being attacked by demons. There was a very prevalent | :52:53. | :52:58. | |
belief among other people I was associated with at the time. I | :52:58. | :53:03. | |
think it was a serious state of fear in psychology at work, not | :53:03. | :53:09. | |
anything supernatural. That is completely untrue. You were raised | :53:09. | :53:15. | |
in an evangelical church. God is love. When you know that | :53:15. | :53:23. | |
deliverance is taking place, why would you fear? Show me wide -- | :53:23. | :53:33. | |
show me why God is love? Let me finish. God Islam. When deliverance | :53:33. | :53:39. | |
is taking place, it comes from a place of love. Many of us are bound | :53:39. | :53:43. | |
by the spirits because of a fear, one fear or another, fear of | :53:43. | :53:51. | |
rejection. I was rejected, that is why I started drinking, but the | :53:51. | :53:56. | |
love of God comes to cast doubt these demons. Why would you be | :53:56. | :54:04. | |
afraid? All you are left with his fear. You are never left with fear | :54:04. | :54:11. | |
in deliverance. It is interesting that you, deliverance, because we | :54:11. | :54:14. | |
would collect exorcism. It is like a clever rebranding that has been | :54:14. | :54:19. | |
done there. If you have that background, you know it is called | :54:19. | :54:25. | |
deliverance. You say it is loving, but I can give a really good | :54:25. | :54:33. | |
example. A man share to a story -- a man shared his story on my | :54:33. | :54:42. | |
website. This man is gay. The experience cost him a severe amount | :54:42. | :54:46. | |
of psychological trauma. He received treatment in his life, and | :54:46. | :54:52. | |
it has hurt other people. I want to introduce another guest, because | :54:52. | :55:00. | |
this is not exclusive to Christianity. You're from the Hindu | :55:00. | :55:10. | |
:55:10. | :55:12. | ||
academy. The Hindu tradition does not recognise this. We do not | :55:12. | :55:17. | |
recognise the devil. This exercise is dangerous because you are | :55:17. | :55:21. | |
preying on vulnerable people in the name of religion, so we're very | :55:21. | :55:28. | |
coshes and apprehensive about the whole issue. The Hindu philosophy | :55:28. | :55:33. | |
does not accept a devil interfering with humanity. | :55:33. | :55:38. | |
Exorcism is not forced upon you. You do not go to someone's house | :55:38. | :55:43. | |
unless you have legal authority to do so. In order for that to happen, | :55:43. | :55:49. | |
the person who needs deliverance has to ask for it. If you go to a | :55:49. | :55:53. | |
doctor and say that you have the symptoms, they will sit down and | :55:53. | :55:57. | |
diagnose why you're getting the headaches before you get the right | :55:57. | :56:05. | |
medication. We never force anyone. One last word from my guest. | :56:06. | :56:13. | |
This is very unfortunate. The Hindu metaphysics recognises that one | :56:13. | :56:18. | |
individual can influence another, like hypnosis. I am afraid we are | :56:18. | :56:23. | |
out of time on that debate. Still so much to talk about. Thank you | :56:23. | :56:30. | |
for your time. If you have a view on that, please go to our website. | :56:30. | :56:36. | |
We have to end it there because the text opinion poll vote using. We | :56:36. | :56:39. | |
ask is early release from jail justified and here is what you told | :56:39. | :56:49. | |
:56:49. | :56:55. | ||
92 % said that early release from jail is not justified. Francis, U | :56:55. | :57:02. | |
18 % of the argument. I will shake hands with every single one of them. | :57:02. | :57:09. | |
It shows that the legal system has a lot of work to do. Betty King, | :57:09. | :57:16. | |
have you thought about this this morning? I agree completely with | :57:16. | :57:23. | |
the Reverend George Hargreaves. Victims need time to heal. In this | :57:23. | :57:27. | |
circumstance, people who have chosen to do evil up have the | :57:27. | :57:34. | |
chance to get out. Releasing people early, like Milly Dowler's family, | :57:34. | :57:44. | |
:57:44. | :57:44. | ||
for instance, it just causes pain for the victim's family. Yes, we do | :57:44. | :57:49. | |
not gloat, we just thank God that there is common sense out there. | :57:49. | :57:55. | |
You do the crime, you do the time. Thank you to all of my guess who | :57:55. | :57:59. | |
have taken part in the programme, Betty King, Simon Warr, Reverend | :57:59. | :58:04. | |
George Hargreaves, and Francis Beckett. Please do not use the | :58:04. | :58:09. |