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John Terry was found innocent of racially abusing Anton Ferdinand | :00:12. | :00:17. | |
this week, but he should he have ended up in court a tall? -- should | :00:17. | :00:27. | |
:00:27. | :00:38. | ||
he. Should racial insults be a crime? Good morning and welcome to | :00:38. | :00:43. | |
Sunday Morning Live. John Terry's supporters cheered as they cleared | :00:43. | :00:47. | |
him of racism this week. Anti- racism campaigners say racial | :00:47. | :00:53. | |
insults must be illegal because they encourage hatred and violence. | :00:53. | :00:59. | |
But lawyer Abhijit Pandya things they have got it wrong. This only | :00:59. | :01:04. | |
victimise his ethnic minorities further and gives the impression | :01:04. | :01:14. | |
:01:14. | :01:14. | ||
they are sensitive. Is more access to contraception the best way to | :01:14. | :01:18. | |
protect women or is it immoral to try to stop people in poorer | :01:18. | :01:22. | |
countries having lots of children. Jamie Oliver's wife, Jules, has | :01:23. | :01:27. | |
admitted she slips on his e-mails and texts even though she has -- | :01:28. | :01:31. | |
says their marriage is rock solid. Is it wrong to snoop on your | :01:31. | :01:36. | |
partner's e-mails and messages. Jenny Bond is one of our favourite | :01:36. | :01:39. | |
broadcasters, she has been reported on a roll family for over 20 years | :01:39. | :01:46. | |
and was locked into a coffin of rats for the show I'm a celebrity. | :01:46. | :01:51. | |
Abhijit Pandya is a lawyer and blogger for the Daily Mail. He led | :01:51. | :01:55. | |
the fight to allow a right-wing politician to be allowed to speak | :01:55. | :01:59. | |
in the UK. And Bidisha is a novelist and broadcaster, a leading | :01:59. | :02:04. | |
expert on women's right and has written from every -- one of thing | :02:04. | :02:14. | |
:02:14. | :02:28. | ||
from Venice to cultural identity in It was the court case that divided | :02:28. | :02:32. | |
a nation. John Terry was cleared of racially abusing Anton Ferdinand in | :02:32. | :02:35. | |
a heated row on the pitch. But the Football Association are still | :02:35. | :02:38. | |
investigating his behaviour and a number of black players have | :02:38. | :02:40. | |
expressed concern over the verdict. They're worried it encourages | :02:40. | :02:44. | |
racist abuse. But lawyer Abhijit Pandya says its time we stopped | :02:44. | :02:49. | |
being so sensitive. This is his Sunday stand. As you would expect, | :02:49. | :02:52. | |
in the debate that follows you may hear some examples of racial | :02:53. | :03:00. | |
language that may offend you. Criminalising racial insults only | :03:00. | :03:03. | |
victimise his effing minorities further by giving the impression | :03:03. | :03:09. | |
they are excessively sensitive and -- sensitive. I am baffled. | :03:09. | :03:14. | |
Criminalising racial abuse is only in the interest of the power.. Our | :03:14. | :03:16. | |
police, court and prosecutors, instead of spending a necessary | :03:16. | :03:21. | |
time on this could be dealing with real criminals. Criminalising the | :03:21. | :03:24. | |
use of speech is not about the defendant of victim, but the state | :03:24. | :03:28. | |
drawing boundaries between what is right and wrong. I don't believe | :03:28. | :03:32. | |
those in governance have the right to do this. Freedom of speech is | :03:32. | :03:36. | |
the most important civil liberty. It has to be kept and restricted | :03:36. | :03:39. | |
because we use that liberty to defend all our other liberties. | :03:39. | :03:46. | |
Without freedom of speech democracy simply cannot exist. We need the | :03:46. | :03:49. | |
unrestricted liberty of freedom of speech, not just to air their views | :03:49. | :03:54. | |
we want but to also protect tolerance on different points of | :03:54. | :04:01. | |
view. If we curb speech that is offensive we will not be able to | :04:01. | :04:05. | |
discuss things and we will weaken ties with other communities. I | :04:05. | :04:09. | |
would not want somebody who called me a racist names to end up in | :04:09. | :04:17. | |
court. It is time to rein in the speech police and leave us alone. | :04:17. | :04:22. | |
Bidisha, does racist abuse language need to be illegal? It does and I | :04:22. | :04:26. | |
am glad at least this incident got to court and the fact we are | :04:26. | :04:31. | |
talking about it shows it is not OK to use the language that was used. | :04:31. | :04:35. | |
That was openly racist, misogynistic, which people have not | :04:35. | :04:39. | |
mentioned. It was said with aggressive intent. Of course we | :04:39. | :04:41. | |
should have a free and civil society where people can speak | :04:41. | :04:45. | |
freely but one of the responsibilities of that is to not | :04:45. | :04:50. | |
open your mouth and let hate speech about anything, race, sex, ability, | :04:50. | :04:55. | |
sexuality, anything like that come out. It is deeply offensive. You | :04:55. | :04:59. | |
can say words are words but they are part of an oppressive and | :04:59. | :05:04. | |
offensive society. But is the question for the vote. Should | :05:04. | :05:14. | |
:05:14. | :05:32. | ||
-- insults. A lot of black players have spent years dealing with this | :05:33. | :05:36. | |
kind of language on the pitch and they have come out and said this | :05:36. | :05:41. | |
case matters, the issue matters. Are you saying they are wrong? | :05:41. | :05:45. | |
are all wrong. The great Enoch Powell once said we have gone mad | :05:45. | :05:49. | |
as a nation. I think we have. Why are we spending thousands of pounds | :05:49. | :05:53. | |
prosecuting the use of language just because some people happen to | :05:53. | :05:57. | |
be offended, or might be offended, we don't even know if they have a | :05:57. | :06:02. | |
vendetta against someone. I think words have to be beyond the remit | :06:02. | :06:06. | |
of the law. In an ideal society people should say that to somebody | :06:06. | :06:10. | |
er don't like, he is rude, using foul language, and that is probably | :06:10. | :06:15. | |
his character. I won't have anything to do with him. It is not | :06:15. | :06:19. | |
the problem of the state to get involved in it. We have to grow up | :06:19. | :06:24. | |
on this. I really don't understand this verdict. It seems to me it is | :06:24. | :06:33. | |
deeply offensive, in my view it is a verbal assault. It would seem it | :06:33. | :06:37. | |
was held at Anton Ferdinand although John Terry has been | :06:37. | :06:42. | |
cleared. But the message that has gone out is that it is OK to use | :06:42. | :06:46. | |
that language, would you use black or white in the middle of the other | :06:46. | :06:52. | |
words. Enoch Powell was not great, he was a total bases. I want a | :06:52. | :06:58. | |
second that idea about violence and harassment, hate speech comes from | :06:58. | :07:04. | |
not just language but animation. Except this is often about a wider | :07:04. | :07:07. | |
abuse and a boorish and us, but there are specific words which are | :07:07. | :07:12. | |
not mistaken. The perpetrator has not mistaken that the choice of | :07:12. | :07:20. | |
words, neither has the victim. There are many campaigns in | :07:20. | :07:24. | |
football which draw on the testimonies of players who have | :07:24. | :07:28. | |
experienced multiple of verbal racial attacks. Instead of being | :07:28. | :07:32. | |
over-sensitive, victims wait and wait until it has happened about 30 | :07:32. | :07:38. | |
times to finally speak out. There are all these campaigns about | :07:38. | :07:42. | |
racist language in football because it matters, doesn't it? A think it | :07:42. | :07:45. | |
is misguided. I think the real issues here are victims of real | :07:45. | :07:49. | |
crime who do not have their cases dealt with because money is being | :07:49. | :07:56. | |
spent on dealing with whether somebody is offended or not. People | :07:56. | :08:00. | |
used to throw bananas on the pitch, a player has been reduced to tears | :08:00. | :08:04. | |
on the pitch. If the club or the FA want to discipline those people, | :08:04. | :08:07. | |
fine, but the fact the criminal- justice system is involved is | :08:07. | :08:12. | |
taking up a lot of time and money. It is estimated that trial cost | :08:12. | :08:16. | |
over �200,000. It is it the money that bothers you? It is the issue | :08:16. | :08:23. | |
of freedom of speech, that we are treating people like children. | :08:23. | :08:28. | |
Someone is upset so we spent �200,000 prosecuting it. I do not | :08:28. | :08:31. | |
think the victims of racial or any other kind of abuse are being | :08:31. | :08:35. | |
treated as children, or are behaving as children. I think it is | :08:35. | :08:39. | |
very adult and brave to stand up and say this was said to me and it | :08:39. | :08:42. | |
and say this was said to me and it is not OK and I will take the | :08:42. | :08:45. | |
bullets for it by standing up and bullets for it by standing up and | :08:45. | :08:48. | |
bringing some kind of legal suit, whatever it might be, or lodging a | :08:48. | :08:54. | |
formal complaint. Not everything has to go to trial but it is very | :08:54. | :08:59. | |
big of survivors of any abuse to stand up and say this is not OK. | :08:59. | :09:04. | |
This is the tip of the iceberg of what the state based race industry | :09:04. | :09:09. | |
has done to this country, it has put people into the mindset of I am | :09:09. | :09:15. | |
a victim. A except for you? I think there are many like me who thing | :09:15. | :09:19. | |
for goodness sake, you cannot possibly be offended by that. You | :09:19. | :09:23. | |
have to just bounce off words. surely would be offended if | :09:23. | :09:31. | |
somebody said that you? I would not. Even at work, at court? And no. | :09:31. | :09:36. | |
when does it become a legal? At no stage. Employers can discipline | :09:36. | :09:45. | |
people internally but as for the state getting involved in making | :09:45. | :09:49. | |
this criminal, a man has been made criminal for use of language. That | :09:49. | :09:55. | |
is absurd! Let me make it clear to potential perpetrators and victims, | :09:55. | :09:59. | |
don't go up to people, open your mouth and say something | :09:59. | :10:04. | |
misogynistic, racist, sexist or in any other way bigoted, and then we | :10:04. | :10:08. | |
will be fine, not use up any court time or money, let's just agree on | :10:08. | :10:18. | |
that. I want to bring a contributor from the Web cam. Simon organises | :10:18. | :10:28. | |
:10:28. | :10:29. | ||
people getting politically Good morning to you all. Sadly, the | :10:29. | :10:33. | |
reality is that gross racial insults are often followed by acts | :10:33. | :10:38. | |
of violence. Last year alone there were 51,000 serious racial | :10:38. | :10:42. | |
incidents, many of which were violent. It depends on what kind of | :10:42. | :10:48. | |
society we want. If we were listening to Planet Abhijit Pandya, | :10:48. | :10:55. | |
then we have racism but no racists. We have victims but no perpetrators. | :10:55. | :10:59. | |
So we have to say do we want to live any decent society? If we do, | :10:59. | :11:03. | |
there are standards and if you break those there are sanctions, if | :11:03. | :11:07. | |
they are gross then you go to the courts. If they art work, you lose | :11:07. | :11:14. | |
your job. It is about what type of society we want to live in. How do | :11:14. | :11:17. | |
you want that? It is not clear whether criminalising racial | :11:17. | :11:22. | |
language would change opinions on race. If I commit assault on the | :11:22. | :11:27. | |
back of that then the criminal- justice system will act on that, I | :11:28. | :11:31. | |
have interfered with somebody's bodily integrity. They can draw a | :11:31. | :11:38. | |
boundary between words and assault. The point about it is that one | :11:38. | :11:43. | |
follows the other. If you have the former, you are less likely to have | :11:43. | :11:47. | |
the latter. It makes sense. We don't want people to have to go | :11:47. | :11:51. | |
about their law-abiding business being grossly insulted. That is not | :11:51. | :11:55. | |
the type of society I want to bring my child into, neither do many | :11:55. | :12:03. | |
black or white families. I want to bring in a lecturer in | :12:03. | :12:07. | |
criminology who is on the phone. Simon is saying extreme language | :12:07. | :12:13. | |
normalises racism and kind of set a tone to encourage actual violence. | :12:13. | :12:20. | |
It is a good question because it reflects the sentiment behind the | :12:20. | :12:24. | |
law in this case. It is a very patronising, almost anti- | :12:24. | :12:32. | |
democratic sentiment which suggests we really can't allow people to say | :12:32. | :12:37. | |
certain things because there will be a trigger in the minds of some | :12:37. | :12:47. | |
white working-class people. I think there is something very worrying | :12:47. | :12:50. | |
and anti- democratic about a sentiment where we tried to, in | :12:50. | :12:57. | |
essence, make certain words and ideas illegal. It is profoundly | :12:57. | :13:01. | |
authoritarian and elitist. A so you think it is parley discriminating | :13:01. | :13:05. | |
against working-class people. You don't think Posh white people can | :13:05. | :13:12. | |
be racist? I think a whole think -- it is a cosmopolitan form of | :13:12. | :13:16. | |
snobbery which automatically thinks there is a problem with white | :13:16. | :13:20. | |
working-class people who were either racist or potentially racist | :13:20. | :13:24. | |
and therefore potentially violent and we need to have more and more | :13:24. | :13:30. | |
laws and regulations to try to prevent that. I just don't see | :13:30. | :13:34. | |
where the class issue comes in at all. I simply been the message is | :13:34. | :13:39. | |
now being sent out, particularly to young people, for which John Terry | :13:39. | :13:45. | |
is a role model, that this kind of language is OK. It is not. That is | :13:45. | :13:52. | |
why I think the law should have been brought into force. Hasn't | :13:52. | :13:57. | |
there been a change over time? Are we a very sensitive which is being | :13:57. | :14:01. | |
implied there? I think there are all sorts of defences for abusive | :14:01. | :14:05. | |
language and that whenever someone brings it up the tendency is to | :14:05. | :14:09. | |
victim blame, to say you made a mistake, you were over-reacting, | :14:09. | :14:13. | |
you don't understand, this is about free speech, of course we should | :14:13. | :14:17. | |
have a society with free speech but we should also live in a society | :14:17. | :14:21. | |
which is not abusive. I think the courts are actually lagging behind | :14:21. | :14:26. | |
society on this issue because it has stirred up so much controversy | :14:26. | :14:30. | |
that here we are talking about it, which is a good thing. To say | :14:30. | :14:35. | |
nothing, to say it is OK and sit back in silence is to simply pass | :14:35. | :14:39. | |
it off as normal which it is not. Many feel it is not normal, or | :14:39. | :14:46. | |
write to be completely abusive. think there is something in sticks | :14:46. | :14:51. | |
and stones may break my bones, but words will never hurt me. I think a | :14:51. | :14:54. | |
mature society does not react will get upset because somebody calls | :14:54. | :14:59. | |
them a name. You think that person is an idiot, fine, but we don't | :14:59. | :15:03. | |
want to get lawyers and legislation involved where we had just dealing | :15:03. | :15:08. | |
with words. We need to understand they are just words. Anton | :15:08. | :15:12. | |
Ferdinand said when someone brings your colour into what it takes it | :15:12. | :15:21. | |
to another level and is very I think he proves my point, you | :15:21. | :15:25. | |
have made people over-sensitive by encouraging these people -- these | :15:25. | :15:29. | |
kinds of prosecutions. That statement is a reaction took 30 | :15:29. | :15:35. | |
years of oversubscribed racial equality legislation. This is not | :15:35. | :15:39. | |
about the sensitivity of victims. We need to put the focus on the | :15:39. | :15:43. | |
perpetrator. What did John Terry think he was doing? When I get | :15:43. | :15:48. | |
angry, which is frequently, I don't run into the street and verbally, | :15:49. | :15:52. | |
racially or sexually or in any other way abuse my colleagues, even | :15:53. | :15:56. | |
when angry and spouting off. We need to put the responsibility | :15:56. | :16:01. | |
where it belongs, on to the perpetrators. I want to bring in | :16:01. | :16:08. | |
another contributor on the webcam. Ricky Gervais came out with a so- | :16:08. | :16:11. | |
called joke about people with Down's syndrome and used an | :16:11. | :16:15. | |
offensive word, there was a huge backlash. Would you say that is OK | :16:15. | :16:19. | |
and is it not similar to the row about racist language? It is | :16:19. | :16:24. | |
similar in one sense, you're talking about a attributes that | :16:24. | :16:34. | |
:16:34. | :16:34. | ||
people can't help, race, disability, security. The problem with Ricky | :16:34. | :16:40. | |
Gervais, one of the major problems, was that the joke he tried to make | :16:40. | :16:47. | |
wasn't in any way funny. He was trying to say that the use of the | :16:47. | :16:50. | |
word had moved on and he wasn't being offensive, but he clearly | :16:50. | :16:55. | |
thought he had made a great joke. The fact was it wasn't funny and it | :16:55. | :17:02. | |
felt like bullying. I would worry that we should shut down any jokes | :17:02. | :17:09. | |
that bringing characteristics, because we can't shut down these | :17:09. | :17:13. | |
arguments completely. Sometimes jokes can be very funny that | :17:13. | :17:17. | |
involve transgressive ideas. On the issue of bullying, people look at | :17:17. | :17:21. | |
the John Terry case and this kind of incident and say that it | :17:21. | :17:24. | |
intimidate black players. Maybe you have to be a black player to know | :17:24. | :17:30. | |
what it feels like. Possibly. Bullying is bullion but when we | :17:30. | :17:33. | |
start -- bullying is bullying but when we start worrying about | :17:33. | :17:38. | |
specific words and fetish Freising those words, which seems to happens | :17:38. | :17:48. | |
:17:48. | :17:50. | ||
Racism will not go away if certain words are banned. We need to look | :17:50. | :17:58. | |
at attitudes and education. race Relations Act came in in 1976. | :17:58. | :18:02. | |
My parents can remember some dodgy sitcoms that was supposed to be | :18:02. | :18:08. | |
funny about race. People would find this hard to watch now, not just | :18:08. | :18:13. | |
people who are black or Asian. Perhaps we don't know -- don't need | :18:13. | :18:17. | |
to prosecute, we know where the line is. I don't think that is the | :18:17. | :18:21. | |
case, I am glad this incident came to court. It is about society's | :18:21. | :18:24. | |
attitudes and if we had all the time and money in the world, we | :18:24. | :18:29. | |
would educate from a very young age that this is not OK and there would | :18:29. | :18:34. | |
not be the need for it to come to when we are in our 30s and coming | :18:34. | :18:41. | |
to court. This is about a deep social education for everyone. | :18:41. | :18:46. | |
may want to programme children Orwellian style... I'm talking | :18:46. | :18:51. | |
about teaching children not to be total racers, actually. I think it | :18:51. | :18:58. | |
is sad that we don't have people like Tommy Cooper around. He was | :18:58. | :19:03. | |
not racist. It's depends on your opinion. I think racial jokes are | :19:03. | :19:07. | |
OK and the fact that society has to think, oh I have got to edit that | :19:07. | :19:14. | |
programme, it is a backward step, not a Ford's step. Some people -- | :19:14. | :19:24. | |
:19:24. | :19:37. | ||
That this says I am black, I don't think racial insults should be made | :19:37. | :19:47. | |
:19:47. | :19:48. | ||
illegal. What do you think? You can text us to the number below. Or you | :19:48. | :19:58. | |
:19:58. | :20:04. | ||
can vote online. You have 20 Melinda Gates from the Gates | :20:04. | :20:07. | |
Foundation charity was fund-raising in London this week. She wants to | :20:07. | :20:11. | |
provide access to birth control, including contraceptive injections | :20:11. | :20:15. | |
to millions of women in developing countries. She says giving women | :20:15. | :20:18. | |
control over their fertility will empower them and save millions of | :20:18. | :20:22. | |
lives. Has easy access to contraception being unanimously | :20:22. | :20:26. | |
good for British society, and is it right to promote those Western | :20:26. | :20:35. | |
G one of the world's most powerful couples is challenging the Kathleen | :20:35. | :20:39. | |
-- the Catholic church on one of its core teachings, contraception. | :20:39. | :20:44. | |
Melinda Gates, herself a practising Catholic, wants to bring artificial | :20:44. | :20:49. | |
birth control to 120 million of the poorest women in the world and our | :20:49. | :20:53. | |
government is helping to fund it. Every year, 100,000 women die in | :20:53. | :20:56. | |
childbirth, who say they didn't want to be pregnant in the first | :20:56. | :21:00. | |
place. They also lose 600,000 babies every year from women who | :21:00. | :21:05. | |
say it was unintended pregnancy. We can save those lives by giving them | :21:05. | :21:09. | |
the modern tools that we have today, in the UK or the US. The Catholic | :21:09. | :21:14. | |
church disputes her calls. They say promoting contraception would | :21:14. | :21:18. | |
increase promiscuity. The Vatican says that sex should only be for | :21:18. | :21:22. | |
procreation within the bonds of marriage. Across the world, | :21:22. | :21:28. | |
Catholic clergy teach this as a fundamental part of their pace -- | :21:28. | :21:32. | |
their faith. It is not the business of the government to be promoting | :21:32. | :21:36. | |
contraceptive devices. It would be like saying, the government will | :21:36. | :21:45. | |
pass a law which will fund the promotion of poor eating among the | :21:45. | :21:53. | |
Muslims -- pork beating. Is it time the Catholic Church changed its | :21:53. | :21:57. | |
stance on contraception? Would it empower women and change population | :21:57. | :22:02. | |
growth? Or is there something immoral about trying to control how | :22:02. | :22:06. | |
many children people have been poorer countries? Are we imposing | :22:06. | :22:10. | |
secular values on people who may believe children are a gift from | :22:10. | :22:14. | |
God? You can join the conversation on | :22:14. | :22:19. | |
Twitter, phone, text or e-mail. We are joined in the studio by | :22:19. | :22:24. | |
Caroline Farrow from the group, Catholic Voices. You are also | :22:24. | :22:28. | |
expecting a child, congratulations. Thank you. People like Melinda | :22:28. | :22:34. | |
Gates, who happens to be Catholic, a lot of people in this country say | :22:34. | :22:37. | |
that contraceptives are a force to good, why do you object so | :22:37. | :22:41. | |
strongly? We don't object to women being in charge of their own | :22:42. | :22:46. | |
fertility, and being empowered. But there is no evidence to suggest | :22:47. | :22:50. | |
that contraceptives actually have any life-saving effect. Melinda | :22:51. | :22:56. | |
Gates says she wants to save the lives of women and babies. That is | :22:56. | :23:01. | |
a very laudable goal and we would agree with that. But providing | :23:01. | :23:04. | |
contraceptives, particularly to women in the developing world, will | :23:04. | :23:11. | |
not impact on maternal mortality rates. Real? Why are women dying in | :23:11. | :23:17. | |
childbirth? Because they don't have decent basic medical care. They | :23:17. | :23:20. | |
don't have doctors, midwives, they are not giving birth in sterile | :23:21. | :23:25. | |
conditions, they don't have any antenatal care. We need things like | :23:25. | :23:30. | |
road to clinics, emergency mobile phones. There is a whole lot of | :23:30. | :23:34. | |
provision that is to be given to women who are expecting, and to | :23:34. | :23:38. | |
newborn babies and infants. Providing contraception | :23:38. | :23:45. | |
circumnavigates the issue. Really? It adds to it. Obviously we need | :23:45. | :23:49. | |
those other measures, but to not allow women to have the right to | :23:49. | :23:53. | |
have contraception, not to educate them into contraception, not to | :23:53. | :23:57. | |
limit the number of children, kids of 12 years old in Sierra Leone, as | :23:57. | :24:01. | |
soon as puberty hits, they are pregnant. I cannot understand your | :24:01. | :24:06. | |
viewpoint at all. It is not about limiting women's rights to | :24:06. | :24:12. | |
fertility. 12 year olds in Sierra Leone having children, no one can | :24:12. | :24:18. | |
condone that at all. So let's give them contraception. Surely that | :24:19. | :24:24. | |
just empowers the man who want to exploit them. 12 year-olds should | :24:24. | :24:28. | |
not be having sex. The problem is that with young marriages and with | :24:28. | :24:33. | |
rape... What we need to be doing is clamping down on those people who | :24:33. | :24:36. | |
want to exploit the women. course, no one would argue against | :24:37. | :24:43. | |
that. We can't give a 12-year-old contraception and say, it is OK. | :24:43. | :24:46. | |
would second everything you have said, it is also about access to | :24:46. | :24:51. | |
childcare, access to hospitals and emergency doctors and assistance. | :24:51. | :24:56. | |
It is also about saying that if you have a situation, life is not ideal, | :24:56. | :25:01. | |
life is what it is. If you have a situation where there are 12, 13, | :25:01. | :25:05. | |
14 year-olds giving birth, not having the education to know that | :25:05. | :25:09. | |
this is how babies are made, this is what you can do and you don't | :25:09. | :25:14. | |
have to do, we must give them contraception. A lot of these women | :25:14. | :25:20. | |
are having 10, 11, 12 babies. goes to the question of what | :25:20. | :25:24. | |
happens in the immediacy of a pregnancy. If you have large | :25:24. | :25:29. | |
families, as the woman, how do you pay for them? Can you educate them? | :25:29. | :25:33. | |
It is about resources and this creates a tremendous strain | :25:33. | :25:36. | |
financially, socially, personally, psychologically, in the years to | :25:37. | :25:46. | |
:25:47. | :25:47. | ||
Nobody is arguing that women shouldn't be educated about sex. | :25:47. | :25:51. | |
The Gates Foundation is going to do that, too. A much better way would | :25:51. | :25:55. | |
be to empower women with something like natural family planning which | :25:55. | :25:58. | |
according to the World Health Organisation has success rates. I | :25:58. | :26:04. | |
know you are laughing. I am just smiling. It really doesn't work. | :26:04. | :26:10. | |
does. This is no longer the Vatican roulette. The World Health | :26:10. | :26:16. | |
Organisation report success rates of 97%. One about safe sex? | :26:16. | :26:21. | |
Contraceptives provide safer sex. Have you been to Kenya, Uganda, | :26:21. | :26:25. | |
seen women dying of AIDS with hundreds of children who are going | :26:25. | :26:32. | |
to be orphaned? His even if we give all the education in the world, | :26:32. | :26:35. | |
women within relationships don't always have the power to say, can | :26:35. | :26:41. | |
you please use a condom? Can we do it like this? It is very difficult. | :26:41. | :26:45. | |
Given that this is a crisis situation, I absolutely by what you | :26:45. | :26:49. | |
are saying but this is a crisis situation that is not to do with | :26:49. | :26:55. | |
just contraception, it is about consequences. The evidence shows | :26:55. | :27:00. | |
that condoms, believe it or not, don't actually work. What is your | :27:00. | :27:06. | |
source for that? Professor Edward Green, head of HIV and AIDS | :27:06. | :27:09. | |
prevention at Harvard University, he is an atheist and a liberal, he | :27:09. | :27:14. | |
has no Catholic agenda, he was on the ground in Africa for 20 to 25 | :27:14. | :27:18. | |
years, giving out condoms. He said the evidence showed it did not work. | :27:18. | :27:23. | |
There is a phenomenon known as risk compensation. People feel they are | :27:23. | :27:30. | |
protected, so they engage in riskier behaviour. This is what I | :27:30. | :27:34. | |
was talking about about the empowerment of women. Even if you | :27:34. | :27:37. | |
have condoms, you don't always have the power within the relationship | :27:37. | :27:41. | |
to make sure they are used properly and that they serve the purpose | :27:41. | :27:51. | |
:27:51. | :27:51. | ||
they were designed for. This is why I am pro- contraceptive injections. | :27:51. | :27:54. | |
A contraceptive injection on its own will not protect against | :27:54. | :28:01. | |
disease. That does natural child contraceptive methods -- neither | :28:01. | :28:11. | |
:28:11. | :28:13. | ||
does. You need a condom and an injection. We also need education. | :28:13. | :28:17. | |
I have another contributor, Father John Redmond. Forgive me, it read | :28:17. | :28:22. | |
for it. Women like Caroline who live in Britain, they can choose | :28:22. | :28:27. | |
not to use contraception for their faith, but why should women in | :28:27. | :28:35. | |
poorer countries be denied that choice? Can I congratulate your | :28:35. | :28:38. | |
Catholic contributor, being attacked from all sides, she is | :28:38. | :28:44. | |
doing very well. We brought you in to back her up. I would like to | :28:44. | :28:47. | |
emphasise very much, the Church does not say that people should | :28:47. | :28:52. | |
have as many children as possible. There is natural family planning | :28:52. | :29:02. | |
and a research group called Natural procreation technology. In the | :29:02. | :29:11. | |
recent conference that there was, David Cameron put his oar in here, | :29:11. | :29:17. | |
why was the subject of natural family planning not discussed? As | :29:17. | :29:21. | |
this good lady said, many scientists are saying it is | :29:21. | :29:27. | |
possible. That was not the question, we have moved on. Tell me why women | :29:27. | :29:30. | |
in the developing countries should not be given the choice, in the way | :29:30. | :29:35. | |
that Caroline has a choice not to use it? Because it is wrong. She is | :29:35. | :29:39. | |
given the choice, you can use natural family planning. What is | :29:39. | :29:47. | |
not permitted is to make a sexually immoral decision, which is to | :29:47. | :29:53. | |
separate the sex act from the procreative act. Just a moment, I | :29:53. | :29:58. | |
want to bring in the country director for Marie Stopes | :29:58. | :30:04. | |
International in Senegal. What do the women you meet say to you about | :30:04. | :30:12. | |
it? Mostly, the women just say thank you. Marie Stopes | :30:12. | :30:15. | |
International Senegal is a new programme. We have been running | :30:15. | :30:19. | |
services for eight months and we have already had a massive impact, | :30:19. | :30:24. | |
serving 6,000 women. Most of the feedback I have heard is thank you | :30:24. | :30:27. | |
very much for providing the services that we do not have access | :30:27. | :30:32. | |
to. Only 12% of women have access to a modern contraception method. | :30:32. | :30:38. | |
30% of women express a desire to use family-planning methods. We are | :30:38. | :30:42. | |
going for these women, we show up and they show up because they want | :30:42. | :30:46. | |
this and they need this. I can give you an example, last Monday Melinda | :30:46. | :30:52. | |
Gates came to visit our programme. We spoke to a 19-year-old called | :30:52. | :30:58. | |
Bernadette, who had been married for a year. She was carrying her | :30:58. | :31:00. | |
newborn child and was breast- feeding while we were talking to | :31:00. | :31:06. | |
have. We asked her, why are you here? She said, I have had this one | :31:06. | :31:10. | |
child and I want to do the best for this child, I want to give her the | :31:11. | :31:15. | |
best future possible and I want to give my children that I hope to | :31:15. | :31:19. | |
have in the future, the best education and start in life. For | :31:19. | :31:24. | |
that, I need to space my pregnancies. I think that is key to | :31:24. | :31:34. | |
:31:34. | :31:36. | ||
I want to bring in a Catholic physician in Nigeria. Are you | :31:36. | :31:43. | |
saying all these women are choosing to have babies without the power to | :31:43. | :31:50. | |
say no to their husbands? Don't they need contraceptive choice? | :31:50. | :32:00. | |
:32:00. | :32:00. | ||
answer to that is not all of these women would have the opportunity to | :32:00. | :32:03. | |
say I don't want to have this particular child at this particular | :32:03. | :32:11. | |
time with their husband. There is a lack of power in the dynamics of | :32:11. | :32:15. | |
relationships here in Africa. However, to say that they need | :32:15. | :32:24. | |
contraception as their answer is not right, it is not the answer. We | :32:25. | :32:29. | |
have been told that women need education. Most of the women are | :32:29. | :32:35. | |
you will stop on the street, if you ask them when was your last | :32:35. | :32:39. | |
menstrual period? Why is it important? How does it help you | :32:39. | :32:44. | |
stay healthy? They don't have that basic knowledge to know why they | :32:44. | :32:54. | |
:32:54. | :32:56. | ||
need that information. Caroline is saying we need to put more money | :32:56. | :32:59. | |
into roads and health care, it is not just about contraception but | :32:59. | :33:05. | |
better health care for women. think it is a question of both. We | :33:05. | :33:09. | |
need better health care in countries like Senegal with low | :33:09. | :33:13. | |
resource settings. I fundamentally do not agree with saying | :33:13. | :33:18. | |
contraception is not part of that because in a recent Lancet study we | :33:18. | :33:22. | |
showed if this need for family planning, just giving women what | :33:22. | :33:29. | |
they have already expressed they want, we can reduce maternal | :33:29. | :33:35. | |
mortality and infant mortality by 10%. We can reduce children | :33:36. | :33:40. | |
mortality by 21%, so these are massive health impacts that are due | :33:40. | :33:48. | |
and linked to contraception. There are measurable health impacts by | :33:48. | :33:54. | |
offering the advice and support as well. I am very sorry I have to | :33:54. | :33:58. | |
strongly disagree. Contraception is a big distraction from maternal | :33:58. | :34:03. | |
mortality. Women at die every day in this country do not have the | :34:03. | :34:08. | |
ability to get from where they are having an emergency to the hospital | :34:08. | :34:13. | |
because of roads. When they get to the hospital there are so many | :34:13. | :34:18. | |
delays because the health service is badly put together and there are | :34:18. | :34:21. | |
no resources or personnel to take care of their problem. | :34:21. | :34:25. | |
Contraception is the biggest distraction to helping women stay | :34:25. | :34:34. | |
alive. It is not the answer. have to leave it there. I want talk | :34:34. | :34:41. | |
about need. A World War -- World Health Organisation report says 89% | :34:41. | :34:45. | |
of women without partners have ready access to contraception and | :34:45. | :34:50. | |
can use it. When they talk about unmet need, they are including | :34:50. | :34:57. | |
women who are already pregnant, breast-feeding, that figure would | :34:57. | :35:01. | |
include the 65,000 Roman Catholic nuns in Africa who do not want to | :35:01. | :35:07. | |
use contraception. Following on from that, we need everything, the | :35:07. | :35:12. | |
contraception, education, access, raising of consciousness, I am glad | :35:12. | :35:17. | |
about what Melinda Gates said. appalled anybody even questions | :35:17. | :35:22. | |
this is necessary. Of course it is. I am horrified that a bunch of male, | :35:22. | :35:26. | |
cellar but, childless people in the Vatican continued to try to rule | :35:26. | :35:29. | |
over half the population. It is dreadful. | :35:29. | :35:33. | |
Time for some comments... Demetrius in London, a child has a gift of | :35:33. | :35:37. | |
God but should not pay the price of being born when parents do not have | :35:37. | :35:41. | |
the resources to give it a good life. Another viewer, women should | :35:41. | :35:44. | |
have access to contraception, they can choose not to use it due to | :35:44. | :35:50. | |
religion, but they should have the choice. Later... What would you do | :35:50. | :35:52. | |
if you suspected your partner was being unfaithful? Rebecca Jane | :35:52. | :35:56. | |
spied on her own husband and discovered he was cheating, now she | :35:56. | :35:59. | |
runs a private detective agency to unmask love rats. We'll be speaking | :35:59. | :36:02. | |
to Rebecca later, but what would you have done in her position? | :36:02. | :36:06. | |
Would you have broken into his e mail, spied on his texts? Or would | :36:06. | :36:11. | |
that be an invasion of privacy? You can join in by webcam. Or you can | :36:11. | :36:15. | |
make your views known by phone, e mail or online. You've been voting | :36:15. | :36:25. | |
:36:25. | :36:31. | ||
in our poll this morning - should racial insults be illegal? You have | :36:31. | :36:41. | |
:36:41. | :36:47. | ||
Moral moments now. Jenny, you have spotted a story about parking for | :36:47. | :36:52. | |
men and women. -- Jennie Bond. These is outrageous. A mayor in | :36:52. | :36:56. | |
generate -- Germany has decided women cannot park so in the car | :36:56. | :37:00. | |
park in the town he has allocated male and female spaces. The spaces | :37:00. | :37:06. | |
for men are more tricky to get into, you have to reverse into them. | :37:06. | :37:10. | |
Reverse ladies, how dreadful! The women's spaces are large and you | :37:10. | :37:14. | |
can go straight in. How ridiculous. If you cannot reverse into a space, | :37:14. | :37:21. | |
you should not be driving. Don't you think? Quite so. I want to see | :37:21. | :37:24. | |
men had sat-nav taken away because then they will never ask for | :37:24. | :37:29. | |
directions, will they? They should add to the women's parking spaces, | :37:29. | :37:35. | |
make them pink with cushions, because we love that. With a little | :37:35. | :37:43. | |
cupcake at the end. A little reward if you can do it! Caroline, this is | :37:43. | :37:47. | |
the interesting story, it is a face and female issue about hotel | :37:47. | :37:52. | |
Bibles... There is a hotel manager in Devon who has decided to replace | :37:53. | :37:57. | |
all the copies of the Gideon Bible which are normally free in a hotel | :37:57. | :38:04. | |
with 50 shades of grey instead. knew that would get a mention. A | :38:04. | :38:13. | |
marketing gimmick? -- gimmick? Parley. I can't help thinking it is | :38:13. | :38:23. | |
:38:23. | :38:26. | ||
excluding 50% of the population -- party. -- partly. It is marketed as | :38:26. | :38:32. | |
mummy born, so what is Daddy born? More seriously, it is a big mistake. | :38:32. | :38:38. | |
The Bible has been around for 2000 years, it has more staying power | :38:38. | :38:48. | |
:38:48. | :38:50. | ||
and... It has some sexy bits! incredibly erotic. This chap is | :38:50. | :38:54. | |
saying the Bible is inaccessible but I think we can learn more about | :38:54. | :39:00. | |
the human condition from the Bible than we can about some a man with | :39:00. | :39:06. | |
psychological issues. You have read the book. I am enjoying it and | :39:06. | :39:10. | |
subsequent books. I can't imagine a book I would one less in a hotel | :39:10. | :39:14. | |
than the Bible. I've never understood it. I don't want it. I | :39:14. | :39:22. | |
find it boring. Irrelevant to my life. So much of our literature, | :39:22. | :39:27. | |
tradition and culture is based on the Bible and without it you are | :39:27. | :39:32. | |
missing a whole level of richness. Even Richard Dawkins support the | :39:32. | :39:35. | |
Bible being given out because leading cities good literature. | :39:35. | :39:41. | |
think we should have a copy of both books, the hotels can delay poll to | :39:41. | :39:46. | |
see who likes it. The hotels make a lot of money from Hotel born on | :39:46. | :39:50. | |
their TV so all they had to do is keep the pornography on the | :39:50. | :40:00. | |
:40:00. | :40:01. | ||
television free. -- porn. And will people still be reading 50 shades | :40:01. | :40:09. | |
of grey in 50 years? The hunt for UFOs caught your eye. It turns out | :40:09. | :40:12. | |
The National archives have released the details of the fact that the | :40:12. | :40:18. | |
MoD have been lobbying strange flying objects for the last DEC -- | :40:18. | :40:22. | |
last few decades. I am surprised by this because the hunt has been | :40:22. | :40:26. | |
going on for a while and nobody has found any evidence that across | :40:26. | :40:33. | |
billions of light years advanced light spacecraft have made their | :40:33. | :40:37. | |
way into our solar system to be spotted. The MoD have said they are | :40:37. | :40:46. | |
either forms of plasma or possibly military vehicles. This makes me | :40:46. | :40:51. | |
sound mad but I saw a peculiar floating object above the horizon | :40:51. | :40:56. | |
me where I live and it was indeed a semi circular thing would like us | :40:56. | :41:04. | |
along the rim. Then it turned out there is an RAF base there. As a | :41:04. | :41:09. | |
reporter, Jennie Bond, have you been struck by them? Why are we so | :41:09. | :41:12. | |
obsessed with them? It a assassinating that there is life | :41:12. | :41:15. | |
out there. I am distressed the MoD should be spending money on this | :41:15. | :41:21. | |
because we do not have any money. Not any more. I doubt we had the | :41:21. | :41:25. | |
funds even when we were doing it so I think it was misappropriation of | :41:25. | :41:28. | |
funds. The have cities people who don't have faith, they look for | :41:28. | :41:33. | |
something else in the sky. A Paris Tony Blair was extremely concerned | :41:33. | :41:41. | |
about it and insisted one briefings. He is into crystals and things, too. | :41:41. | :41:47. | |
Who knows? Thank you. You have been voting in our poll, should racial | :41:47. | :41:54. | |
insults be illegal. It is closing now so do not text. The on line | :41:54. | :41:58. | |
voters' closing as well. We will bring you the results at the end of | :41:58. | :42:05. | |
the show. If your partner fancies being unfaithful then the internet | :42:05. | :42:08. | |
has made their life much easier, giving them the opportunity to | :42:08. | :42:12. | |
flirt and hook up with old flames. Facebook is even being cited in | :42:12. | :42:16. | |
divorce cases. So what do you do about it? Well, this week the wife | :42:16. | :42:19. | |
of celebrity chef Jamie Oliver said she regularly snooped on his texts | :42:19. | :42:22. | |
and e mails and she considers their and e mails and she considers their | :42:22. | :42:26. | |
and e mails and she considers their and e mails and she considers their | :42:26. | :42:31. | |
12 year relationship is a sound one. So | :42:31. | :42:36. | |
So is it OK to snoop on texts and e mails to see if your partner is | :42:36. | :42:40. | |
cheating? This week Gill's Oliver described her marriage to Jamie it | :42:40. | :42:47. | |
as solid. Then she followed it up with an admission - - she rifles | :42:47. | :42:51. | |
through his texts and e-mails, and she is not alone. According to | :42:51. | :42:54. | |
recent serve one-fifth of married couples are guilty of the same | :42:55. | :43:01. | |
behaviour. Is it morally wrong to snip? Some psychologistss say | :43:01. | :43:04. | |
spying on your partner is betrayal, you are reading their private | :43:04. | :43:08. | |
messages, what would happen if they call you and they are innocent? And | :43:08. | :43:12. | |
if you break into someone's of e- mail account without permission, | :43:12. | :43:16. | |
that could be a crime. Many people who do slip-on partners say they | :43:16. | :43:20. | |
only do so with good reason. In a world of intimidating and racy | :43:20. | :43:23. | |
texting, it is easier to cheat so they say reading private e-mails | :43:23. | :43:28. | |
and text or even hiring a private investigator is justified, it is | :43:28. | :43:33. | |
their way of protecting themselves against potential infidelity. So | :43:33. | :43:36. | |
are they right? Is it OK to spy on your partner, perhaps even break | :43:36. | :43:40. | |
the law to find out if they are cheating on you? Or is it always | :43:40. | :43:47. | |
wrong, even if it turns out your partner was unfaithful? You can | :43:47. | :43:55. | |
join in on the Web can all by phone, online, text or e-mail. We are | :43:55. | :44:01. | |
joined by Andy Jones, a columnist often found giving it love advice. | :44:01. | :44:06. | |
You went on a Tantric sex retreat to research one of your latest | :44:06. | :44:10. | |
articles. I did. I am very embarrassed to mention it. My | :44:10. | :44:15. | |
mother has not seen it but she now knows about it so I am delighted! | :44:15. | :44:20. | |
You are an expert, we are glad to have you. Jenny Bond, let's start | :44:20. | :44:24. | |
with you. Do you slip on your husband? I would not call it | :44:24. | :44:32. | |
snooping. It is entirely natural to want to see what their | :44:32. | :44:36. | |
communications are. We share e- mails at home, my husband and I, we | :44:36. | :44:40. | |
have been married for many years, we have no secrets and a sound | :44:40. | :44:47. | |
marriage. So it is safe. So you leave things open? We do. He reads | :44:47. | :44:50. | |
my Facebook. It is like wandering round the house naked with the | :44:50. | :44:55. | |
windows open. The do that, too! think they could be consequences | :44:55. | :44:59. | |
and you must be prepared for those. If you read something you do not | :45:00. | :45:06. | |
want to see, it is your fault. You should probably keep quiet about it. | :45:06. | :45:11. | |
My secret cyberspace, Twitter, I do regard that as mine but my husbands | :45:11. | :45:20. | |
see some of it. Tweeds with Oliver Reed. A that's right. He has passed, | :45:20. | :45:28. | |
it occasionally but do not criticise me. Andy, you were caught | :45:28. | :45:32. | |
sending an appropriate message. A girlfriend caught you? Next | :45:32. | :45:35. | |
girlfriend went through my phone and that the message I should not | :45:35. | :45:39. | |
have sent but I was not offended she had breached my privacy. I was | :45:39. | :45:49. | |
:45:49. | :45:49. | ||
Was it an appropriate message to another woman? It wasn't that | :45:49. | :45:53. | |
inappropriate, but it is probably something I should not have said. I | :45:53. | :45:57. | |
feel we live in a culture with this vanity society, we are projecting | :45:57. | :46:02. | |
so much of ourselves online, it has never been easier to cheat. You | :46:02. | :46:07. | |
have Facebook, you have friends reunited which will look you up | :46:07. | :46:13. | |
with your former crush. You have e- mail, text, a service on our phone. | :46:13. | :46:18. | |
It has never been easier to cheat but never easier to get caught. We | :46:18. | :46:22. | |
leave an imprint on everything we do online. It is not light | :46:22. | :46:28. | |
footsteps in the sand. We leave these trails all over the place and | :46:28. | :46:34. | |
we can check on our partners. morally OK to go through your | :46:34. | :46:39. | |
partners e-mails, deceit who he is no sitting just in case. I think it | :46:39. | :46:44. | |
is there matter of great importance, these days. It has never been more | :46:44. | :46:48. | |
expensive to get married, buy a house, raised kids. If you are | :46:48. | :46:52. | |
going to invest that much time, you need to know that person is in it | :46:52. | :46:59. | |
for the long haul. Would you do it to girlfriends, then? I know full | :46:59. | :47:02. | |
well never to go into a lady's handbag, which is where my | :47:02. | :47:06. | |
girlfriend always keeps her phone. But I am daft enough to leave my | :47:06. | :47:10. | |
phone all over the place and I am always asked, why are you speaking | :47:10. | :47:14. | |
to each other? If you're in a marriage, you probably spend less | :47:14. | :47:17. | |
time than ever speaking to each other, you spend more time talking | :47:17. | :47:23. | |
on mobile phones, Twitter, Facebook. To people who have never even met | :47:23. | :47:30. | |
that your husband doesn't know. It creates intrigue and suspicion. | :47:30. | :47:34. | |
remember films in the 50s, wives would be smelling their husband's | :47:34. | :47:38. | |
shirts for perfume or checking for lipstick, isn't this the same but | :47:38. | :47:43. | |
with technology? I am not sure if that has made a huge change. You | :47:43. | :47:46. | |
raise a point which has worried me, the idea that because you're | :47:46. | :47:50. | |
spending so much time and investment, it gives you a right to | :47:50. | :47:54. | |
have a surveillance operation over the other person. I think it is | :47:54. | :47:59. | |
slightly deplorable. I think relationship is built on trust and | :47:59. | :48:03. | |
there is a degree to which... Each relationship has a different | :48:03. | :48:06. | |
pattern. There is a degree to which you have got to trust the other | :48:06. | :48:11. | |
person. To carry out what seems like a monitoring exercise, simply | :48:11. | :48:16. | |
because you have invested so much money and time and effort... It is | :48:16. | :48:20. | |
uncomfortable but a relevant point. Hundreds of thousands of couples in | :48:20. | :48:24. | |
the UK want to get divorced, but can't afford to divorce. They can't | :48:24. | :48:31. | |
afford to separate and move out. It does become a point. People at home | :48:31. | :48:34. | |
are watching, they have a mobile phone in front of them, their | :48:34. | :48:40. | |
partner has there I put -- iPad or e-mail, it is easy to have a look. | :48:40. | :48:44. | |
It might not feel like you are snooping but we are all private | :48:44. | :48:51. | |
snoops. What about you? No, it wouldn't occur to me. Is the | :48:51. | :48:55. | |
question, you would only do it if you have a sense of distrust? Or | :48:55. | :49:00. | |
whether you are excessively jealous? Wouldn't it be better to | :49:00. | :49:06. | |
just come from the person? Jules Oliver's idea is that my marriage | :49:06. | :49:09. | |
is solid, he is out all the time and I need to be reassured. You | :49:10. | :49:17. | |
don't buy that? No. I have some expert advice, a psychotherapist | :49:17. | :49:21. | |
joints on the phone. How do you feel about all of this snooping? | :49:21. | :49:25. | |
Andy Jones is saying it is reasonable. It is if you have pre- | :49:25. | :49:29. | |
existing suspicion, I suppose. Or if you want your relationship to | :49:29. | :49:35. | |
die. Because marriage is neither ownership and or slavery. It | :49:35. | :49:38. | |
shouldn't resemble living with a stalker. I think marriage is more | :49:38. | :49:44. | |
of an alliance than a takeover. I think it is right to be aware of | :49:44. | :49:52. | |
what you ask for. But -- beware. The essential point is that you are | :49:52. | :49:55. | |
living with an individual. If you don't have any degree of trust with | :49:55. | :50:02. | |
them, your marriage is in trouble already. Unfortunately, I would | :50:02. | :50:06. | |
have to say to Mrs Oliver, I think there is an existing difficulty for | :50:06. | :50:13. | |
which you may need help. Only the other side of the coin is | :50:13. | :50:19. | |
that you have so much trust that it doesn't matter -- surely the other | :50:19. | :50:25. | |
side. Jenny says that she and her husband leave their e-mails Open, | :50:25. | :50:30. | |
is that a problem? She has reached a stage of Serenity, if I may say | :50:30. | :50:36. | |
that! Are used to work with her husband -- I used to work with her | :50:36. | :50:40. | |
husband and he is an excellent Chapel up a private investigator | :50:40. | :50:45. | |
joins us on the phone now. I gather you have and it partner who was | :50:45. | :50:49. | |
cheating on you, you caught him out and you help other people find out | :50:49. | :50:59. | |
:50:59. | :50:59. | ||
if their partners are cheating. His I think there is a fine line with | :50:59. | :51:03. | |
all kinds of snooping. I think there is an acceptable level and | :51:03. | :51:06. | |
then a point where it is just wrong. That point is when you have to | :51:06. | :51:11. | |
start having to hack things. Like Jennie Bond, I am the same with my | :51:11. | :51:16. | |
husband now, our e-mails go through to our direct computer. I don't | :51:16. | :51:21. | |
care if we see each other's because I have got nothing to hide. I also | :51:21. | :51:25. | |
think there is a very big difference between being governed | :51:25. | :51:27. | |
and boy from, and then being married. I think when you get | :51:27. | :51:32. | |
married, -- being girlfriend and boyfriend. When you get married and | :51:32. | :51:35. | |
you have something to hide, don't get married in the first place. | :51:36. | :51:41. | |
lot of people don't marry. He they have a relationship, they may have | :51:41. | :51:44. | |
children together. Are there signs one can look for, short of hacking | :51:44. | :51:53. | |
into someone's own question -- phone. You might see their phone | :51:53. | :52:02. | |
lying around. The bare all sorts of legalities. -- there are all sorts. | :52:02. | :52:07. | |
We always hoped people, it is a long succession of small dishes. | :52:07. | :52:13. | |
They are not coming home on time, not been and where they are when | :52:13. | :52:18. | |
they say, hiding things, being secretive and a change in behaviour, | :52:18. | :52:23. | |
is pretty much what we always say. If you have problems and you can't | :52:23. | :52:27. | |
talk to the person, he person won't talk to you, I think it is a naive | :52:27. | :52:35. | |
view to say, let's talk. Thank you. I want to bring in a journalist who | :52:35. | :52:38. | |
wrote a piece about how you have been going through your husband's | :52:38. | :52:41. | |
e-mails and texts and thought it was no big deal, and people thought | :52:41. | :52:48. | |
it was outrageous. What was your experience and why did you do it? | :52:48. | :52:53. | |
He that is right. Nobody would say that snooping is an admirable | :52:53. | :52:56. | |
quality but I think it is something that increasing numbers of people | :52:56. | :53:03. | |
do, and many feel the need to hide it. My point, kudos to Jules, for | :53:03. | :53:06. | |
admitting to something that lots of us do and pretend we don't do. The | :53:06. | :53:11. | |
most important thing is that it is not rational. It is the equivalent | :53:11. | :53:16. | |
of a parent who bills the need to check that their sleeping child is | :53:16. | :53:21. | |
still breathing -- who feels the need. It does not make you a | :53:21. | :53:24. | |
paranoid parent, it is an instinctive thing that you do, | :53:24. | :53:31. | |
compelled by the bomb the ability that you feel for loving somebody. | :53:31. | :53:40. | |
-- compelled by the vulnerability We haven't quite worked out how to | :53:40. | :53:44. | |
have relationships in this increasingly connected world. | :53:44. | :53:48. | |
People sign of e-mails and text messages with kisses, two people | :53:48. | :53:56. | |
whom they would never dream of kissing in real life. It is | :53:56. | :54:02. | |
interesting. A worry about too many kisses on too many e-mails. You | :54:02. | :54:06. | |
don't always get contact with social networking. Years ago -- | :54:06. | :54:10. | |
don't always get context. Years ago a guy would be able to complain | :54:10. | :54:14. | |
about his marriage, let off steam and then go home. People go into | :54:14. | :54:18. | |
the pub less and less and have these conversations online, they | :54:18. | :54:23. | |
leave this imprint. He might complain but he might not actually | :54:23. | :54:27. | |
believe it, but because he has written it down it is there in | :54:27. | :54:31. | |
black and white. More than that, you can float on line, with Old | :54:31. | :54:38. | |
Flames... It is a dangerous world we're living in. I draw a different | :54:38. | :54:42. | |
line between my husband and myself, and myself and my daughter. I don't | :54:42. | :54:47. | |
snoop on her. I am tempted, but I don't. She leaves her Facebook page | :54:47. | :54:56. | |
open, I know that is wrong, but it is OK with my husband. Don't ask me. | :54:56. | :55:01. | |
I speak to people through work. Women e-mail me and say, high, Babe, | :55:01. | :55:06. | |
what are you up to? These are people I have never met. It is | :55:06. | :55:13. | |
almost common parlance. Lots of love, kiss, hug. It is this kind of | :55:13. | :55:16. | |
internet language. If you friend that on its own, it looks like... | :55:16. | :55:22. | |
What is he up to? Who is this woman he has never spoke to? Actually, it | :55:22. | :55:29. | |
can be someone you spit it through work. Modern -- you speak to. | :55:29. | :55:32. | |
Modern etiquette has got very complicated. Have you rethought | :55:32. | :55:40. | |
your attitude, hearing all this? I think out of respect, you | :55:40. | :55:43. | |
should... It depends on the relationship but you should keep | :55:43. | :55:49. | |
what is private, private. Sue says, I never snooped on my husband of 46 | :55:49. | :55:52. | |
years and he had an affair for 18 months before the other woman made | :55:52. | :55:57. | |
certain I found out about it, my advice is to snoop. Jean says, I | :55:57. | :56:01. | |
never feel I have to hide anything from a boy from, that is how a | :56:01. | :56:05. | |
relationship should be. -- anything from my boyfriend. We have to leave | :56:05. | :56:11. | |
it there. The vote is in. The question is, should racial insults | :56:11. | :56:21. | |
be made illegal? Interestingly, 79% said no. I'm interested in whether | :56:21. | :56:24. | |
there is a generational thing about... Are we too sensitive about | :56:25. | :56:29. | |
racist language? There is a difference between racial language | :56:29. | :56:32. | |
and racial insults. It's something is outrageously offensive, which | :56:32. | :56:36. | |
should protect a person from that crime -- if something. It is | :56:36. | :56:40. | |
difficult to sanction against the use of certain words. Every hip-hop | :56:40. | :56:47. | |
album I have bought has had the N- word. And probably the age word as | :56:47. | :56:54. | |
well. Exactly, equally offensive to women. You have to have -- do we | :56:54. | :56:58. | |
have to have some sort of hip-hop amnesty? Do we have to double over | :56:58. | :57:04. | |
certain words in certain films... We are talking People to People. | :57:04. | :57:10. | |
People are strongly against prosecuting. I think it is context. | :57:10. | :57:14. | |
In certain situations, I suppose the language is OK, but when it is | :57:14. | :57:18. | |
done offensively and abusively, and in my view as a verbal assault, | :57:18. | :57:26. | |
think there is a criminal element. Abhijit Pandya, they seem to have | :57:26. | :57:34. | |
back due. What is your view? What -- I think we need to grow up, | :57:34. | :57:42. | |
realise that words are just words. I think what we have done it, | :57:42. | :57:46. | |
pursuing an agenda of racial equality, has legislated for | :57:46. | :57:52. | |
language. I think it is terrible, as a modern democratic country. | :57:52. | :57:57. | |
note those disagreement on this, we have to leave it there. Thanks to | :57:57. | :58:06. | |
everyone who has taken part. He don't text or call the phone lines | :58:06. | :58:13. |