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On today's programme: British troops who served in Iraq | :00:00. | :00:11. | |
and Afghanistan should not face vexatious legal claims, | :00:12. | :00:13. | |
Should they be immune from prosecution completely? | :00:14. | :00:19. | |
It was swinging in their day, but are the baby | :00:20. | :00:22. | |
boomers of the '60s having it too good now at the expense | :00:23. | :00:25. | |
There is nothing left for us. House prices are skyrocketing. The Baker | :00:26. | :00:38. | |
is not affordable. Nothing is affordable and everyone is stuck in | :00:39. | :00:40. | |
debt, debt, debt. Two police forces say they're open | :00:41. | :00:46. | |
to Muslim women officers wearing A leading Muslim, though, | :00:47. | :00:49. | |
says it's time for Islam And Olympic champion | :00:50. | :00:53. | |
Nicola Adams tells Samanthi Flanagan how her pathway | :00:54. | :00:55. | |
to boxing glory began. My mum was doing aerobics class and | :00:56. | :01:02. | |
she couldn't get a baby-sitter so she took it down to an after-school | :01:03. | :01:05. | |
boxing class that was at the same time as the aerobics. That was it. I | :01:06. | :01:08. | |
absolutely loved it. Our panel is here, raring to go, | :01:09. | :01:18. | |
and so is Tommy, ready to share Good morning. Good morning. We are | :01:19. | :01:30. | |
poised for you guys to get in touch. You can contact as in a number of | :01:31. | :01:34. | |
ways. One of which is the Facebook page. Post a comment on that. Or | :01:35. | :01:37. | |
tweet us. Or Corliss: -- call us: Or text us: Or email: You can film | :01:38. | :02:05. | |
videos and send that in there as well. Put your name if you get in | :02:06. | :02:09. | |
touch so we know who you are. And we do like the video messages. Thank | :02:10. | :02:10. | |
you. Ajmal Masroor is an Imam | :02:11. | :02:14. | |
and broadcaster. Frederick Forsyth is a best-selling | :02:15. | :02:17. | |
author and former spy. John Dalhuisen is the director | :02:18. | :02:19. | |
of Europe and central Asia And Jake Wallis Simons | :02:20. | :02:24. | |
is associate global editor Frederick, we are asking whether | :02:25. | :02:38. | |
soldiers need protection from prosecution. Well, yes. If you are | :02:39. | :02:44. | |
asking whether they need some kind of carte blanche permission to shoot | :02:45. | :02:48. | |
anybody they want, any time, any place, including women and children | :02:49. | :02:51. | |
and prisoners with their hands up, the answer is no. But what we are | :02:52. | :02:55. | |
talking about here is allegations, some of which are very vague, some | :02:56. | :03:01. | |
of which may be mendacious by people that are greedy, looking for | :03:02. | :03:04. | |
compensation, about alleged offences 13 years ago. That is absolute | :03:05. | :03:10. | |
nonsense and what is more nonsense is the government, with our | :03:11. | :03:14. | |
taxpayers' money, is funding it. When politicians say they are trying | :03:15. | :03:18. | |
to stop it, they are talking poppycock because they can stop it | :03:19. | :03:21. | |
any time by cutting off the money supply. These lawyers and bounty | :03:22. | :03:25. | |
hunters wouldn't work for nothing and they are just doing it for | :03:26. | :03:29. | |
money. What message would it sent its troops were immune to | :03:30. | :03:33. | |
prosecution? It would undeniably send the wrong one. Any civilised | :03:34. | :03:37. | |
society needs to make it unambiguously clear that certain | :03:38. | :03:41. | |
kinds of behaviour, torturing detainees, executing soldiers in the | :03:42. | :03:46. | |
act of surrender, is utterly unacceptable. That fundamental | :03:47. | :03:50. | |
principle isn't wholly in question. What is at issue is the kind of | :03:51. | :03:54. | |
mechanism you need to have in place to make sure that kind of behaviour | :03:55. | :03:58. | |
is investigated and prosecuted. What we had before the inquiry that is so | :03:59. | :04:02. | |
contested now, was a system that didn't deliver that and now we have | :04:03. | :04:07. | |
got a system that is delivering it, but with the very serious | :04:08. | :04:10. | |
allegations of abuse of process that we have seen in the last few months | :04:11. | :04:15. | |
coming out. Theresa May says she wants to and vexatious claims | :04:16. | :04:20. | |
against troops. It is important to be very clear about this. Nobody is | :04:21. | :04:26. | |
saying that Rogue troops accused of serious misconduct like murder and | :04:27. | :04:28. | |
rape should be allowed to get away with it and nobody is arguing that. | :04:29. | :04:33. | |
Nobody is saying we should withdraw from the Geneva Convention. There | :04:34. | :04:36. | |
should be accountability and military trials and tribunal should | :04:37. | :04:40. | |
exist. What we are trying to do is cut off the avenues that have been | :04:41. | :04:44. | |
abused by lawyers that have been discredited. There is one big law | :04:45. | :04:48. | |
firm that has been closed down and is itself under investigation over | :04:49. | :04:51. | |
allegations of bribing Iraqis to bear false witness against our | :04:52. | :05:03. | |
troops, who have brought 1000 cases that have been thrown out, proven to | :05:04. | :05:06. | |
be mendacious and wrong, to stop that happening and close down the | :05:07. | :05:08. | |
avenues they are using to do that. The reason is that the men and women | :05:09. | :05:11. | |
putting their lives on the line for us, going into combat and a very | :05:12. | :05:14. | |
stressful situations, they are being hounded and dragged through years | :05:15. | :05:18. | |
and years of uncertainty and harassment, investigation after | :05:19. | :05:20. | |
investigation. These people have been cleared once already and it is | :05:21. | :05:25. | |
not fair. It is unacceptable if the processes and correct, but do you | :05:26. | :05:29. | |
think troops should be immune from prosecution? We need to look at a | :05:30. | :05:35. | |
way to give them crown immunity from these sorts of prosecutions. That | :05:36. | :05:38. | |
doesn't mean that we will not in some way be under the Geneva | :05:39. | :05:42. | |
Convention or international human rights law, but it does mean they | :05:43. | :05:48. | |
will have more protection than they have got. How does that work? For | :05:49. | :05:52. | |
instance the proposal to withdraw from the Human Rights Act and | :05:53. | :05:55. | |
replace it with a British Bill of Rights means we will no longer have | :05:56. | :06:00. | |
soldiers pursued by European law, which is designed for peacetime, and | :06:01. | :06:03. | |
not to be applied on the battlefield. They sit with the | :06:04. | :06:07. | |
government needs to look at all the different avenues that it can to | :06:08. | :06:13. | |
stop these mendacious inquiries and give our soldiers the respect they | :06:14. | :06:18. | |
deserve. -- basically the government needs to. There are 2000 cases being | :06:19. | :06:22. | |
investigated at the moment. Why do you think there were so many claims | :06:23. | :06:27. | |
against British troops? Accusing the legal system is wrong. But so is | :06:28. | :06:33. | |
abuse of innocent people or what we call on the Geneva Convention by | :06:34. | :06:37. | |
soldiers, that is wrong. Two wrongs never make a right. We need a fair | :06:38. | :06:42. | |
legal system, fair justice that transcends beyond our emotional plea | :06:43. | :06:46. | |
for protecting the troops. I don't think the troops should have | :06:47. | :06:50. | |
immunity. Nobody should. The legal system, everybody should be | :06:51. | :06:53. | |
accountable in front of the law. What we have now is actually a | :06:54. | :06:58. | |
bigger problem. The politicians who decided to invade countries | :06:59. | :07:04. | |
illegally, they are walking around scot-free, not accountable, not | :07:05. | :07:07. | |
being prosecuted. I would go one step further. Those politicians | :07:08. | :07:10. | |
should be brought to account and tried in The Hague for war crimes. | :07:11. | :07:14. | |
Especially a few that I wouldn't want to name yet, but most | :07:15. | :07:17. | |
importantly the politicians who made the decision and put our soldiers at | :07:18. | :07:22. | |
risk, but also in the eyes and the hands of the potential abuse, the | :07:23. | :07:24. | |
responsibility lies with the politicians. I stand by Amnesty's | :07:25. | :07:30. | |
stance which is that nobody should get away with torture, abuse, | :07:31. | :07:36. | |
execution, any of those crimes that any soldier, even if it is an | :07:37. | :07:42. | |
allegation, they must be investigated thoroughly. In our | :07:43. | :07:47. | |
studio is the top legal officer in Iraqi in 2003. This morning we have | :07:48. | :07:52. | |
heard from Tony Blair, who has condemned the prosecutions, the | :07:53. | :07:54. | |
vexatious claims made against soldiers. Can we get your view, | :07:55. | :07:59. | |
Lieutenant Colonel? Good morning. Tony Blair's view, we must take that | :08:00. | :08:04. | |
with a degree of caution because he doesn't want anyone pursuing anyone | :08:05. | :08:08. | |
for potential war crimes. Let us just park that on one side. A frenzy | :08:09. | :08:12. | |
is being whipped up by the government at the moment | :08:13. | :08:31. | |
about spurious claims. Who says the claims are spurious? So far the | :08:32. | :08:35. | |
government has settled 326 cases, at a cost of ?20 million. By anyone's | :08:36. | :08:38. | |
standards that is an awful lot of abuse and ?20 million is a lot of | :08:39. | :08:40. | |
money. The government has only won one case, which was shown to be | :08:41. | :08:43. | |
spurious. You have got to be very careful about saying these are all | :08:44. | :08:45. | |
spurious cases. The right people being pursued? Can I one point about | :08:46. | :08:50. | |
interrogation techniques? I have looked into interrogation and there | :08:51. | :08:54. | |
is consistency on the witness evidence. What appears might have | :08:55. | :08:58. | |
happened is that the government have allowed interrogators to use illegal | :08:59. | :09:03. | |
techniques in interrogation. Let me clarify that. Physical, sexual and | :09:04. | :09:08. | |
religious abuse. The government know full well who was interrogated and | :09:09. | :09:12. | |
they have video recordings of those interrogations, and to say they are | :09:13. | :09:16. | |
all spurious on the one hand, when they could cross-reference those | :09:17. | :09:19. | |
claims, I think that needs to be clarified. Can I also say that these | :09:20. | :09:24. | |
allegations are not just made by law firms? Someone made by me because I | :09:25. | :09:27. | |
was a senior officer during the Iraqi war. -- some were made by me. | :09:28. | :09:35. | |
Others were made by senior officers, some independently. Others were made | :09:36. | :09:40. | |
by the Red Cross. And the truth in the SAS, Ben Griffin, is under a | :09:41. | :09:45. | |
High Court injunction because he wants to speak out against abuse but | :09:46. | :09:50. | |
the Ministry of Defence are not allowing him. -- eight member of the | :09:51. | :10:04. | |
troops in the SAS. Can they not investigate themselves? If the | :10:05. | :10:07. | |
Ministry of Defence sign off on unlawful tactics then they will | :10:08. | :10:11. | |
never investigate themselves. You have got to treat all of this with a | :10:12. | :10:16. | |
degree of caution. If the Ministry of Defence are implicated in some of | :10:17. | :10:20. | |
these offences, then of course they want to see them finished off. In | :10:21. | :10:25. | |
the case of Ben Griffin, who refused to soldier, they refused to | :10:26. | :10:28. | |
court-martial him because his defence would have been look how | :10:29. | :10:31. | |
they mistreated the prisoners, and they didn't want to go near that. It | :10:32. | :10:36. | |
is also very important to note that our government did sell torture | :10:37. | :10:41. | |
chambers and contracts to illegitimate and despotic regimes | :10:42. | :10:45. | |
around the world. Our government was in cahoots with what he has just | :10:46. | :10:54. | |
mentioned. What is most striking for me, is ask the Iraqis and Afghani | :10:55. | :10:58. | |
is. Ask them their experiences on the ground. At Abu Ghraib, those | :10:59. | :11:07. | |
images of prisoners being tortured, that will never go away from our | :11:08. | :11:12. | |
minds. That needs to be investigated thoroughly and once and for all | :11:13. | :11:15. | |
either the soldiers are exonerated or prosecuted. That is simple. | :11:16. | :11:20. | |
Frederick? You have not mentioned three things. The three cases you | :11:21. | :11:24. | |
have evoked are all Americans. Nothing to do with the British. We | :11:25. | :11:28. | |
were not at Abu Ghraib. The other thing to mention are the rules of | :11:29. | :11:34. | |
engagement. For an ordinary soldier with a rifle and someone sniping at | :11:35. | :11:40. | |
him over that sand dune, the ROE is much more important than the Geneva | :11:41. | :11:44. | |
Convention. He hasn't memorised the Geneva Convention but he will have | :11:45. | :11:50. | |
memorised the ROE. The British ROEs are much more stringent than any | :11:51. | :11:54. | |
other known fighting force in the world. Disciplined? Yes, and harshly | :11:55. | :11:58. | |
enforced. And should be. Yes, but they are. The rules of how you | :11:59. | :12:04. | |
behave on the High Street here and the rules of engagement on the | :12:05. | :12:07. | |
battlefield have got to be different. They have got to be very | :12:08. | :12:11. | |
clear. They will be different, they are different and there is nothing | :12:12. | :12:14. | |
in human rights law that prevents them being different or necessarily | :12:15. | :12:17. | |
restricted for the kind of things that need to be done. There is a | :12:18. | :12:22. | |
massive convergence between international humanitarian law, | :12:23. | :12:25. | |
human rights law, and sound common sense. There are certain things that | :12:26. | :12:26. | |
you just cannot do to people that you have in your custody. What | :12:27. | :12:42. | |
we have here is a series of instructions and rules that have not | :12:43. | :12:45. | |
been clear and where they have been quite clear, they have nonetheless | :12:46. | :12:47. | |
been highly problematic. There authorised techniques that people | :12:48. | :12:49. | |
have done, believing they were fulfilling a legitimate order, which | :12:50. | :12:51. | |
was not. What is the appropriate response? To sweep the entire issue | :12:52. | :12:53. | |
under the carpet? That seems to be the desire of those the higher up in | :12:54. | :13:02. | |
the chain you go. Is this -- as if this is to the credit of the armed | :13:03. | :13:07. | |
forces. Or visit to find a mechanism that can identify the abuses and | :13:08. | :13:11. | |
identify the systemic problems? This is why we have this system in the | :13:12. | :13:18. | |
first place. Nobody is denying that there were serious abuses that need | :13:19. | :13:21. | |
to be investigated but we need to acknowledge that there were hundreds | :13:22. | :13:26. | |
if not thousands of spurious and vexatious allegations being brought | :13:27. | :13:30. | |
against our troops the two reasons. One, to take advantage of public | :13:31. | :13:33. | |
funding. We have seen tens of millions of pounds being hosed into | :13:34. | :13:40. | |
unscrupulous lawyers' pockets. And two, to discredit the armed forces. | :13:41. | :13:44. | |
Take this investigation, which was thrown out, and founded on | :13:45. | :13:49. | |
deliberate and calculated lies. That took hundreds of pieces of evidence | :13:50. | :13:54. | |
from Iraqis, saying that the British Army had somehow plunged down a load | :13:55. | :13:58. | |
of farmers, while withholding evidence that they were not farmers | :13:59. | :14:06. | |
but militants. What I am saying is that our soldiers deserve better | :14:07. | :14:09. | |
than this. I am not saying they should be allowed to get away with | :14:10. | :14:14. | |
murder or breaking the Geneva Convention or the rules of combat. | :14:15. | :14:19. | |
We need to stop mendacious law firms bringing the sort of cases that they | :14:20. | :14:23. | |
have been burning, dragging our soldiers through the mud, and | :14:24. | :14:28. | |
ruining their lives in many cases, without them having the proper | :14:29. | :14:31. | |
defence and gratitude that we should be giving them. So do you agree that | :14:32. | :14:36. | |
soldiers should not be immune from prosecution. What you are looking | :14:37. | :14:40. | |
for and asking for is more stringent rules and regulations governing | :14:41. | :14:43. | |
legal firms. That is a very different discussion. We need to | :14:44. | :14:49. | |
close down the avenues that they are using and exploiting to bring false | :14:50. | :14:54. | |
claims against the armed forces. Firstly to line their pockets and | :14:55. | :14:57. | |
secondly to do down the British Army. | :14:58. | :15:00. | |
We agree that soldiers are not immune from prosecution as long as | :15:01. | :15:09. | |
the system is watertight. If somebody a making an allegation, | :15:10. | :15:12. | |
Britain and its legal standard is an amazing one in the world. It is | :15:13. | :15:17. | |
respected by everybody. If our soldiers... They are turning it into | :15:18. | :15:23. | |
a laughing stock. If our soldiers or anybody in our political system is | :15:24. | :15:27. | |
accused of such a heinous crime, surely the best thing we should do | :15:28. | :15:32. | |
is investigate it? That's right, but when the accusations are brought | :15:33. | :15:36. | |
against our soldiers are clearly mendatious. Let the court decide | :15:37. | :15:42. | |
that. For example, there were accusations that prisoners were left | :15:43. | :15:48. | |
having to ask for water, there's been the Taliban bomb-maker | :15:49. | :15:52. | |
sentenced to ten years for making bombs to blow up coalition forces | :15:53. | :15:56. | |
and the British Army were accused of detaining him for a few weeks too | :15:57. | :16:02. | |
long. Our legal system can do that. Please, I find it interesting what | :16:03. | :16:08. | |
you are saying but I also find it interesting what our audience are | :16:09. | :16:17. | |
saying. Lots of people are talking about the situations that British | :16:18. | :16:22. | |
troops have to go through but they are not above the law. | :16:23. | :17:11. | |
Tommy, thank you. Let's talk to Lt Col Nicholas Mercer. I hope you | :17:12. | :17:20. | |
heard some of the comments there: Courage and stress, the environment | :17:21. | :17:22. | |
that soldiers are in. The your reaction to what our viewers are | :17:23. | :17:27. | |
saying? I hear what they are saying about stress on the battlefield and | :17:28. | :17:31. | |
nobody kiss agrees with that. We took a cautious view, soldiers in | :17:32. | :17:36. | |
the heat of battle we wouldn't go near it in terms of prosecuting. But | :17:37. | :17:41. | |
once a man was reduced to capture they should be treated decently and | :17:42. | :17:45. | |
the Army trained its soldiers to treat all soldiers with dignity and | :17:46. | :17:49. | |
humanity. The vast majority of these cases are about abuse of either | :17:50. | :17:55. | |
civilians or prisoners. We got it very badly wrong and it is | :17:56. | :17:57. | |
absolutely right that that's brought before a court. There are two cases | :17:58. | :18:01. | |
before the courts at the moment, because everyone mentioned | :18:02. | :18:05. | |
Al-Sweady, which was spurious. But there was Karim Ali. Last week Sir | :18:06. | :18:09. | |
George Newman was scathing about the way they behaved... I want to stay | :18:10. | :18:15. | |
away from individual cases. This case is always bandied around, | :18:16. | :18:18. | |
Al-Sweady. That's the one case found to be spurious. Everything else is | :18:19. | :18:22. | |
well founded. People lose sight of that. Cedric, moving forward, when | :18:23. | :18:25. | |
we have discussions like this and the Prime Minister says she wants to | :18:26. | :18:35. | |
avoid vexatious claims, how is this going to affect the British Army? | :18:36. | :18:40. | |
It's intended to demoralise. It is not accidental. What the Colonel | :18:41. | :18:46. | |
hasn't mentioned is we haven't fought anybody a national uniform | :18:47. | :18:50. | |
since the Falklands. The people in the Middle East weren't in uniform. | :18:51. | :18:55. | |
They could all claim to be civilians. In Iraq we didn't fight | :18:56. | :19:04. | |
them. We invaded their country, illegally. Put Tony Blair on trial. | :19:05. | :19:09. | |
Don't put Corporal Smith on trial. I agree, put Tony Blair on trial. But | :19:10. | :19:15. | |
they are not doing, that they are going for the Corporal, as usual. | :19:16. | :19:18. | |
Our soldiers were fighting in British uniform. I didn't say that. | :19:19. | :19:24. | |
I said we haven't fought against anybody in a national uniform since | :19:25. | :19:29. | |
the Falklands, because they were tended to be civilians. What | :19:30. | :19:35. | |
difference does that make? How are you to know which is which when he | :19:36. | :19:43. | |
fires at you? So you so you detain and torture them and execute them? I | :19:44. | :19:50. | |
didn't say that. The people they are in combat against can ten minutes | :19:51. | :19:54. | |
later can say, I'm a civilian, and throw his Kalashnikov them. So you | :19:55. | :20:00. | |
put them through a process, you don't execute them or torture them, | :20:01. | :20:04. | |
and you face the courts. The soldier on the other side, the Isil side, | :20:05. | :20:08. | |
can say, I wasn't a soldier. So what? Therefore I want ?50,000, if | :20:09. | :20:14. | |
you would be so kind, because I was knocked on the head by a British | :20:15. | :20:19. | |
soldier. I have full faith in our legal system and I believe our | :20:20. | :20:25. | |
judges and courts can decide what claim is crazy and what is fantasy | :20:26. | :20:29. | |
and what is real. Gentlemen, thank you very much. I'm going to carry | :20:30. | :20:32. | |
on. Thank you for your comments as well. Do keep them coming in. | :20:33. | :20:43. | |
A report by a think-tank this week says that young families | :20:44. | :20:46. | |
are being ghettoised in inner city areas by the housing crisis. | :20:47. | :20:49. | |
The Intergenerational Foundation claims there is a two-tier society | :20:50. | :20:51. | |
in which young adults struggle to get on the property ladder. | :20:52. | :20:54. | |
Work and Pensions Secretary Damian Green has denied that the Government | :20:55. | :20:56. | |
is being too generous to pensioners, but said that inter-generational | :20:57. | :20:59. | |
fairness is an area that needs to be examined. | :21:00. | :21:01. | |
So are the young being disadvantaged by | :21:02. | :21:02. | |
With several recent studies finding that the younger generation are | :21:03. | :21:12. | |
struggling with, housing prices, the job market and the cost of living, | :21:13. | :21:17. | |
is the divide between generations greater than ever? We've come to | :21:18. | :21:21. | |
Brixton, which has seen huge changes in a single generation, to find out | :21:22. | :21:25. | |
what the people here think. The cost of living and of education is a lot | :21:26. | :21:31. | |
higher. The wages and, they haven't gone up. When I was growing up it | :21:32. | :21:36. | |
was tough, but it was more basic. There was less pressure. I went to | :21:37. | :21:41. | |
uni for three years demand my Masters degree. As soon as I came | :21:42. | :21:44. | |
out of University they asked me for experience. I don't have the | :21:45. | :21:48. | |
experience. I paid for the studying. There are no opportunities for | :21:49. | :21:53. | |
people like me. Education might with more redly available to us at | :21:54. | :21:56. | |
university. My parents didn't go to university. I did. I think there are | :21:57. | :22:01. | |
more opportunities for my daughter's generation in terms of education and | :22:02. | :22:05. | |
in terms of movement. With all the opportunities that you've got here | :22:06. | :22:08. | |
there is no reason for you to be going hungry or broke unless you're | :22:09. | :22:13. | |
lazy. If you had the choice, would you rather have been working in the | :22:14. | :22:20. | |
'60s and '70s or right now? Definitely, man. Houses were more | :22:21. | :22:25. | |
affordable. There was more of a middle class then but now it is | :22:26. | :22:29. | |
either the rich or the poor. If you could tap into the bank of mum to | :22:30. | :22:33. | |
get you on the property ladder, would you? Could you? I couldn't and | :22:34. | :22:38. | |
I wouldn't choose to. I think at the end of the life you want to look | :22:39. | :22:41. | |
back and see the things that you've worked hard for yourself. It is | :22:42. | :22:46. | |
obviously a huge help if our parents are able to leave us something so | :22:47. | :22:50. | |
that we don't have to come into this world and start from scratch. It is | :22:51. | :22:54. | |
really unfair if there's been generations before us, we are born | :22:55. | :22:58. | |
into this world and have to try to get a basic need, a house. I don't | :22:59. | :23:03. | |
see you should be given things on a plate. Therefore I don't see some | :23:04. | :23:08. | |
great injustice in life. Get out there, work hard. | :23:09. | :23:14. | |
Our final discussion - are the young being disadvantaged | :23:15. | :23:16. | |
We are joined now by the musician and political | :23:17. | :23:19. | |
Baroness Ros Altmann, a pensions and retirement expert, | :23:20. | :23:22. | |
and by James Moore, who is deputy business editor | :23:23. | :23:24. | |
Is it the older generation's fault that young people find it difficult | :23:25. | :23:32. | |
I don't think it is necessarily the older generation's fault, but I do | :23:33. | :23:40. | |
think been through all the austerity years and looked at the way the | :23:41. | :23:43. | |
economy is going, it's been weighted towards the older generation in a | :23:44. | :23:48. | |
very unfair way. If you look at the way benefits have been cut, out of | :23:49. | :23:54. | |
all proportion been cut to the young whereas Lord Sugar still qualifies | :23:55. | :23:57. | |
for winter fuel pay. You add in the issue of housing, where the cost of | :23:58. | :24:01. | |
a deposit has gone through the roof and you can see what we've had | :24:02. | :24:06. | |
during the years of austerity is a vast transfer of wealth from the | :24:07. | :24:10. | |
young to the old. It is not a question of the young being lazy or | :24:11. | :24:15. | |
not wanting to get up and work. They do work but they are having to work | :24:16. | :24:20. | |
an awful lot harder and longer in terms of years to even get a shake | :24:21. | :24:26. | |
of getting on the housing ladder. The property owning democracy that | :24:27. | :24:30. | |
we talked about 20 years ago is dying, because the young just | :24:31. | :24:35. | |
haven't got a chance any more. To me there is something slightly immoral | :24:36. | :24:39. | |
when you've got some of the Rixest pensioners in society qualifying for | :24:40. | :24:41. | |
these benefits whereas the young can't even get a roof over their | :24:42. | :24:46. | |
head. Things like educational support allowances have been axed. | :24:47. | :24:51. | |
That to me, for the poorest, is immoral. Ros, is that a fair picture | :24:52. | :24:57. | |
to think that the wealth is weighted towards the older generation? | :24:58. | :25:00. | |
Certainly the wealth is weighted towards the older generation but | :25:01. | :25:03. | |
they are at the end of their working life. They've built up whatever | :25:04. | :25:07. | |
they've got through all these years. In some respects, I think that older | :25:08. | :25:11. | |
generations really are supporting younger generations. That's what | :25:12. | :25:14. | |
families do. Older people wants to support their children. They want to | :25:15. | :25:17. | |
support their grandchildren, but there's a bit of a failure of public | :25:18. | :25:23. | |
policy here. The housing market has been stoked up by low interest | :25:24. | :25:27. | |
rates, Bank of England policies trying to save the banks after the | :25:28. | :25:32. | |
banking crisis, and, of course, we haven't built enough new homes. But | :25:33. | :25:38. | |
a lot of older generations are being vilified in a way that I think is | :25:39. | :25:41. | |
really dangerous for society. It worries me. First of all, the idea | :25:42. | :25:48. | |
that all pensioners are extremely wealthy is simply a myth. About | :25:49. | :25:53. | |
nearly half of pensioners are entitled to means-tested benefits. | :25:54. | :25:57. | |
Only two or three per cent of pensioners are even in the 40% tax | :25:58. | :26:02. | |
bracket. Most of them don't have these kind of high incomes that are | :26:03. | :26:08. | |
perceived. We need to rebalance a little bit our thoughts. Morning | :26:09. | :26:15. | |
Jermain. Good morning. Do young people have it worse now? Is this | :26:16. | :26:20. | |
generation worse off than older ones? Young people have constantly | :26:21. | :26:26. | |
pushed into a corner, it'sen franchised, underrepresented in | :26:27. | :26:36. | |
politics. Scrapping, the rise in tuition fees and hiking it again. | :26:37. | :26:40. | |
The EU referendum, young people pushed into a corner. It it is time | :26:41. | :26:46. | |
to see how young people can get on the property ladder and have more of | :26:47. | :26:52. | |
a say. Having more of a say and getting on the property ladder are | :26:53. | :26:57. | |
two different things aren't tele? If you are under 30, you won't have a | :26:58. | :27:00. | |
decent pension. You don't know if you are able to buy a house, they | :27:01. | :27:05. | |
are shouldering the costs of older citizens. Can we get rid of the | :27:06. | :27:10. | |
means test allegation. It wasn't actually the old aged pensioners who | :27:11. | :27:13. | |
accorded themselves winter fuel allowance. It was Government, so not | :27:14. | :27:20. | |
our fault. If you don't mind. As to housing, I would suggest you talk | :27:21. | :27:25. | |
about supply and demand. In any capitalist system, which despite Mr | :27:26. | :27:29. | |
Corbyn we still have, there will be always a problem with supply and | :27:30. | :27:33. | |
demand if there's too much demand and not enough supply. If young | :27:34. | :27:36. | |
people can't get on the property ladder it is probably because prices | :27:37. | :27:40. | |
of houses are too high. And the reason for that is there are too few | :27:41. | :27:45. | |
of them. So either endow the young, or build more houses. It is a | :27:46. | :27:49. | |
failure of public policy as far as the housing market is concerned. But | :27:50. | :27:52. | |
that's not something to blame older people for, as you say. This is a | :27:53. | :27:57. | |
Government issue. It's a national issue. It doesn't benefit older | :27:58. | :28:02. | |
people if house prices go up if that's where they are living. The | :28:03. | :28:08. | |
fact is that your home is worth more does suggest that you're wealthier, | :28:09. | :28:11. | |
but if you are living in the house it doesn't help your income. A lot | :28:12. | :28:16. | |
of older people don't have huge incomes, but you would want in any | :28:17. | :28:19. | |
society where there is an increasing number of older people who are going | :28:20. | :28:25. | |
to live a lot longer to know that those who are leaving work have | :28:26. | :28:29. | |
built up something to look after themselves in the future, otherwise | :28:30. | :28:32. | |
younger people are going to have to find that money. Ross, you talked | :28:33. | :28:36. | |
about vilification of the older generation. I don't think anyone is | :28:37. | :28:40. | |
wanting to see that and is wanting that to happen. I don't think anyone | :28:41. | :28:44. | |
on this panel, and I agree with you there's a failure of public policy, | :28:45. | :28:47. | |
but if you want to talk about vilification it is the young who is | :28:48. | :28:53. | |
invariably pictured as lazy, as scroungers, not having any get up | :28:54. | :28:56. | |
and go and they should work for it. The fact is they are and they are | :28:57. | :28:58. | |
having to. I agree. I agree. Most older people that I | :28:59. | :29:11. | |
speak to tend to be very supportive of the young. That is how society | :29:12. | :29:17. | |
works. Families now, there is a change, a shift, a gap in political | :29:18. | :29:22. | |
ideologies. I have come across so many families, so many young people | :29:23. | :29:26. | |
who voted to stay in the EU and my grandparents didn't want to, but who | :29:27. | :29:32. | |
will it affect longer, leaving the EU? I believe young people need to | :29:33. | :29:37. | |
have more of a say. I absolutely agree with you that young people are | :29:38. | :29:41. | |
being vilified as lazy, not hard-working, not wanting to go out | :29:42. | :29:46. | |
and work hard. We are trying to work hard but there is a system and | :29:47. | :29:49. | |
structure in place preventing us from doing so. The economic | :29:50. | :29:54. | |
consequences of Brexit, and there will be long-term consequences which | :29:55. | :29:57. | |
we may not be seeing now, that will fall on the shoulders of the young. | :29:58. | :30:02. | |
That was inevitable. It will fall on the shoulders of the young but what | :30:03. | :30:09. | |
if we do rather well? I don't think we will, looking at the long-term | :30:10. | :30:13. | |
economic indicators. I'm not in the middle of it campaign any more, | :30:14. | :30:19. | |
nobody has an axe to grind. If you look at the economic agencies, | :30:20. | :30:22. | |
long-term they say there will be a price to pay for Brexit and it will | :30:23. | :30:26. | |
fall on the shoulders of the gun. What is being interpreted is how the | :30:27. | :30:35. | |
younger generation... You are being mischievous, Frederick! It is the | :30:36. | :30:40. | |
provocation! The younger generation feels the older generation is | :30:41. | :30:44. | |
influencing its future, the money in its pocket, the ability to buy | :30:45. | :30:47. | |
property and get onto the property ladder, which is the ultimate | :30:48. | :30:52. | |
achievement. Can you see how the younger generation feels that it is | :30:53. | :30:57. | |
that choice or the ability to make those choices? If you are going to | :30:58. | :31:05. | |
pick out the old-age pensioners as the cause... Everything comes back | :31:06. | :31:08. | |
to the government, going back 20 years. It was the government to | :31:09. | :31:12. | |
abolished assistance for tertiary education and saddled students with | :31:13. | :31:16. | |
?40,000 of debt coming out of university. We didn't do that. I | :31:17. | :31:21. | |
voted passionately for Remain and I think it would be much better for us | :31:22. | :31:25. | |
if we could stay in the EU but that is a separate issue. A lot of older | :31:26. | :31:30. | |
people feel they are being vilified as somehow guilty of having built up | :31:31. | :31:33. | |
some resources that they can then live on for the rest of their lives. | :31:34. | :31:38. | |
And yet that is what you should want in society. I don't see that young | :31:39. | :31:44. | |
people are being vilified. I see the reverse. A lot of people are saying | :31:45. | :31:48. | |
it is the fault of the baby boomers, they have done this and that, | :31:49. | :31:50. | |
collected all the resources for themselves and part of the future | :31:51. | :31:54. | |
for the young. What we need in society is this cohesion, that | :31:55. | :31:59. | |
generations look after each other and work together. That element of | :32:00. | :32:04. | |
vilification is something I would love to see eradicated. James, we | :32:05. | :32:08. | |
will pick up with you in a moment but let's see what the viewers have | :32:09. | :32:12. | |
been saying. Yes, these are the messages coming in this morning. | :32:13. | :32:13. | |
Margaret says: Fair point. Interesting. Let's get | :32:14. | :33:04. | |
older people to move out of empty houses and free them up for the | :33:05. | :33:07. | |
younger generation? I think that would make a lot of sense. One of | :33:08. | :33:12. | |
the problems as we are not building the right sort of houses for lots of | :33:13. | :33:16. | |
people. That goes back to the failure of public policy. I want to | :33:17. | :33:22. | |
get back to something Ross said about cohesion between generations. | :33:23. | :33:27. | |
You can't have cohesion when you are slashing support and benefits for | :33:28. | :33:31. | |
the young and you are keeping a triple-lock on pensions, winter fuel | :33:32. | :33:34. | |
payment for wealthy pensioners, and a basket of benefits for the old. If | :33:35. | :33:39. | |
you are going to get up and say we are all in this together, it has got | :33:40. | :33:43. | |
to look like that, and it isn't working. Absolutely, I agree with | :33:44. | :33:51. | |
you. It goes deeper than that. Who is participating in politics? | :33:52. | :33:54. | |
Statistics show that the older generation of voting and they are | :33:55. | :33:58. | |
interested in politics. Young people are involved and interested in | :33:59. | :34:01. | |
politics. Someone online said young people need to start footing. It is | :34:02. | :34:06. | |
about us all taking a step forward together. We all need to move | :34:07. | :34:10. | |
forward together and engage young people in politics. Young people are | :34:11. | :34:14. | |
politically aware. They know what is happening in their communities. They | :34:15. | :34:18. | |
see the crime and social injustice. Maybe it is time to put politics and | :34:19. | :34:23. | |
social sciences into schools? There is another proposal but I haven't | :34:24. | :34:27. | |
got time to discuss it. Thank you so much for those thoughts. | :34:28. | :34:34. | |
When Nicola Adams won gold in the 2012 London Olympics, | :34:35. | :34:37. | |
she made history as Team GB's first female boxing champion in the Games. | :34:38. | :34:40. | |
To do it again this year puts her firmly in the fight game's | :34:41. | :34:43. | |
Nicola's achievements and those of her fellow Olympians | :34:44. | :34:46. | |
and Paralympians will be celebrated in parades next week. | :34:47. | :34:48. | |
For Nicola, though, it's only the beginning. | :34:49. | :34:50. | |
Huge congratulations first of all on your success in Rio. Let's get all | :34:51. | :35:01. | |
your titles in a row. You are reigning Olympic, World, | :35:02. | :35:05. | |
Commonwealth and European champion. You are the second British boxer | :35:06. | :35:09. | |
ever to win two gold medals in a row at the Olympics. What does it feel | :35:10. | :35:15. | |
like to have made history? It feels absolutely amazing. I can't believe | :35:16. | :35:18. | |
what I have achieved. Seeing the likes of sugar Ray Leonard and | :35:19. | :35:23. | |
Muhammad Ali, my heroes in boxing, and seeing that moment when they | :35:24. | :35:36. | |
won their gold medals in the Olympics, I always wanted to and I | :35:37. | :35:40. | |
always believed that one day I would be able to be like my heroes and win | :35:41. | :35:43. | |
a gold medal. Nicola Adams! Nicola Adams claims her second successive | :35:44. | :35:48. | |
Olympic gold in the boxing ring. You will most going to boxing by | :35:49. | :35:53. | |
accident. Tell me about how you started. I started boxing when I was | :35:54. | :35:56. | |
12 years old. My mum was doing an aerobics class and she couldn't get | :35:57. | :36:00. | |
a baby-sitter one night for me and my brother, so she took down to | :36:01. | :36:03. | |
after-school boxing that was at the same time as the aerobics and that | :36:04. | :36:08. | |
was it. I absolutely loved it. But it was a struggle in the early days. | :36:09. | :36:11. | |
There were not many female opponents. I think there were three | :36:12. | :36:21. | |
or four years between your first two fights? Yes, the girls got turned | :36:22. | :36:27. | |
away from James, going from one to another, with a gymnasium saying | :36:28. | :36:29. | |
they didn't have the facilities for girls. I was lucky that my coach | :36:30. | :36:36. | |
didn't mind me training in the gym. He gave me the same speech that he | :36:37. | :36:40. | |
gave to every other boxer. You will be treated as a boxer. There is no | :36:41. | :36:45. | |
male or female. When I speak, you listen. Get on with the training. | :36:46. | :36:50. | |
That was it! But you also have to fund yourself. Yes, it was really | :36:51. | :36:55. | |
tough trying to get funding. There wasn't anything at all. My mum used | :36:56. | :37:00. | |
to pretty much fund by training, going to training camps, to box | :37:01. | :37:05. | |
abroad, even just petrol money going to and from the gym. When I got a | :37:06. | :37:12. | |
bit older I started doing extras work on Emmerdale and Coronation | :37:13. | :37:17. | |
Street. It was quite fun but it was also helping me fund my sport as | :37:18. | :37:22. | |
well. After 2012 it was quite hard to blend into the background! | :37:23. | :37:34. | |
You have also had to face adversity during your training and your | :37:35. | :37:41. | |
career. You have been building up to 2012, and then in 2009 you had an | :37:42. | :37:45. | |
accident at home which threatened your Olympic chances. What happened? | :37:46. | :37:50. | |
Yes, that was quite tough for me. I was getting ready to go and con Pete | :37:51. | :37:55. | |
in Haringey boxing club and I packed all my stuff, but my bandages in, | :37:56. | :38:00. | |
left a bit of bandage hanging out of my bag, and when I was rushing down | :38:01. | :38:04. | |
the stairs I fell over the bandage and went tumbling down. I went to | :38:05. | :38:10. | |
the doctors and did a scan and I had damaged the vertebrae in my back. I | :38:11. | :38:15. | |
literally just had bed rest for three months before I could | :38:16. | :38:19. | |
literally walk about and do anything. Did you feel you couldn't | :38:20. | :38:25. | |
go to the Olympics and it was over? I was thinking that. The coaches and | :38:26. | :38:31. | |
the videos and the doctors were saying I was going to be fine but | :38:32. | :38:35. | |
when you are the person lying there who can't move, it is hard to | :38:36. | :38:42. | |
visualise being up and about and being able to compete again. What | :38:43. | :38:47. | |
did you draw on during that time? For me, it was just thinking about | :38:48. | :38:53. | |
my family and wanting to go to the Games. It had been my dream since I | :38:54. | :38:59. | |
was 12 years old. Every step that I took, getting closer and closer, it | :39:00. | :39:04. | |
made me more determined. By the time I was up and running, I was so | :39:05. | :39:08. | |
focused and dedicated on getting to the Games that I wasn't going to let | :39:09. | :39:17. | |
anything or anybody stop me. The Ali shuffling effect from Adams. One of | :39:18. | :39:22. | |
her Olympic heroes along with Sugar Ray Leonard. Nicola Adams produces a | :39:23. | :39:28. | |
fast flurry just to underline the superiority she demonstrated | :39:29. | :39:30. | |
throughout that Olympic gold medal bout. You have said you are | :39:31. | :39:34. | |
Christian. Amateurs that part of your life? It is a big part of my | :39:35. | :39:40. | |
life. -- how much is that part of your life? It is a big part of my | :39:41. | :39:45. | |
life. I believe in God and he watches over me. I am not the best | :39:46. | :39:49. | |
churchgoer but I believe that is all that matters to me. You have | :39:50. | :39:54. | |
commented that you have turned to faith in times of struggle but what | :39:55. | :39:59. | |
about in the good times and your talents? Massively. I am always | :40:00. | :40:03. | |
saying thank you for the good times. You can't just call on board for the | :40:04. | :40:07. | |
bad times. You have got to thank him for the good ones as well. Boxing is | :40:08. | :40:14. | |
violent. You have got to be aggressive to succeed, you have got | :40:15. | :40:17. | |
to hit the other person and people get hurt. How do you reconcile that | :40:18. | :40:22. | |
aspect of it? For me I am just thinking about scoring points. I | :40:23. | :40:26. | |
actually don't like getting hit so I am really good! I know that must be | :40:27. | :40:34. | |
funny coming from a boxer. My opponent is trying to hit me, so | :40:35. | :40:37. | |
I've got to make sure I'm ready for that and try and counter and defence | :40:38. | :40:42. | |
and score back as soon as I can. One of your great heroes, Muhammad Ali, | :40:43. | :40:45. | |
sadly died this year but your mum always told you you would be as good | :40:46. | :40:52. | |
as him. Was she right? Yes. I am creating history every time I step | :40:53. | :40:56. | |
in the ring. I'm not far off being a legend, I don't think. I think | :40:57. | :41:00. | |
that's fair. How is the poetry coming along? Not too bad. I'm doing | :41:01. | :41:06. | |
OK. Do you want to share a bit with us? I haven't got anything at this | :41:07. | :41:12. | |
present moment. Working on it? Yes, work in progress. Thank you, Nicola. | :41:13. | :41:16. | |
She's already mastered the Ali shuffle. | :41:17. | :41:18. | |
Still to come on Sunday Morning Live: Rock band Deacon Blue perform | :41:19. | :41:23. | |
Two police forces, West Midlands and Leicestershire, | :41:24. | :41:37. | |
have said they'll consider burqas and face veils as part of uniform | :41:38. | :41:41. | |
Meanwhile, Baroness Warsi, one of the UK's leading Muslims, | :41:42. | :41:45. | |
says Islam could consider becoming more English | :41:46. | :41:47. | |
in the design of mosques for example. | :41:48. | :41:49. | |
So should society be more accommodating to Islamic culture | :41:50. | :41:52. | |
or should Muslims blend in more with UK traditions? | :41:53. | :41:54. | |
We are joined now by Reverend George Hargreaves | :41:55. | :42:07. | |
We are joined now by Reverend George Hargreaves who is a minister | :42:08. | :42:09. | |
Also joining us from our Birmingham studio is community | :42:10. | :42:13. | |
Do Muslims have an obligation to integrate into the majority | :42:14. | :42:23. | |
community? Yes, they do. Where you live, you must speak the language, | :42:24. | :42:27. | |
adopt the cultures and customs of the local people. But the | :42:28. | :42:31. | |
fundamental features of your faith don't change. Culture, food, dress, | :42:32. | :42:35. | |
you may adopt the local fashion and customs. Muslims need to integrate | :42:36. | :42:41. | |
in a sense of being part and parcel of society, being involved in | :42:42. | :42:46. | |
activities, social, political, economic, welfare, charity. I think | :42:47. | :42:50. | |
our generation of Muslims is doing much more than this and the earlier | :42:51. | :42:54. | |
generation. And a second point about Islam's role in such a society, we | :42:55. | :43:00. | |
are not to be considered an alien, an enemy within, the other. It can't | :43:01. | :43:03. | |
be because you can't function in a society if you are like that, you're | :43:04. | :43:08. | |
treated like that and you feel like that. Integration is a two way | :43:09. | :43:13. | |
process. We are not talking about assimilation where you lose | :43:14. | :43:16. | |
everything. We are talking about integration. If I meet your way, you | :43:17. | :43:20. | |
should meet my way. There is an amazing integration happening in | :43:21. | :43:24. | |
Britain over the last 100 years. My parents come from Bangladesh and | :43:25. | :43:26. | |
they came to keep it. Immigration -- | :43:27. | :43:48. | |
integration is happening subtly. We want it at an institutional level. | :43:49. | :43:52. | |
Multiculturalism should be celebrated. Multi-faith culture | :43:53. | :43:55. | |
should be celebrated. Our country is diverse. Do you think that Baroness | :43:56. | :44:02. | |
Warsi is onto something? I really think she is. Historically around | :44:03. | :44:10. | |
the world religions have flourished when inculturation has taken place. | :44:11. | :44:16. | |
As has been said here, when something has assimilated into a | :44:17. | :44:20. | |
community, not losing faith, but taking on songs, music, design of | :44:21. | :44:25. | |
architecture, of the host community. So they are not so other when the | :44:26. | :44:30. | |
rest of the community sees them operating. That is what I welcome. I | :44:31. | :44:33. | |
welcome the Baroness has said because that is the way to go and it | :44:34. | :44:35. | |
works. Choral singing, architecture, would | :44:36. | :44:49. | |
that make Islam seen more Britain? I don't think so. You don't need a | :44:50. | :44:56. | |
minaret to worship Allah do you? You don't need a dome or a minaret to | :44:57. | :45:09. | |
worship God. In the church we've got steeples. Most churches today... I | :45:10. | :45:15. | |
have a problem with communities wanting to express themselves in the | :45:16. | :45:19. | |
architecture of their choice. What we do need to understand is our | :45:20. | :45:23. | |
architecture was influenced by many cultures of the world. We didn't | :45:24. | :45:28. | |
come out of the heavens fully formed in our architecture. It is a | :45:29. | :45:33. | |
complete world integration, so there is no monolithic culture in the | :45:34. | :45:35. | |
world. Every culture is multicultural. To claim that there | :45:36. | :45:43. | |
is one is a fantasy. Frederick? That's a nice idea. I would like to | :45:44. | :45:49. | |
see multiplicity of different faiths but I do think the level of | :45:50. | :45:53. | |
integration must come from within the faith. In Jewry for example | :45:54. | :46:00. | |
there are three brands, liberal, reform and orthodox. The orthodox | :46:01. | :46:06. | |
are much more orthodox than the Liberals. But I think people think | :46:07. | :46:13. | |
sometimes who are outside Islam that Islam is one monolith. It isn't. | :46:14. | :46:16. | |
There are grades and communities within Islam from Shia to Sunni. | :46:17. | :46:27. | |
From very tolerant Muslims who wish to integrate to hard line who do not | :46:28. | :46:31. | |
wish to have anything to do with nonbelievers. Jermain, let's hear | :46:32. | :46:39. | |
from you. The smaller group, should it be integrating more or should the | :46:40. | :46:44. | |
larger group be more accepting? There needs to be more integration | :46:45. | :46:48. | |
from both sides. Britain is probably the only country in the world that | :46:49. | :46:56. | |
has our level of multiculturalism. I think culture is multiculturalism. I | :46:57. | :46:59. | |
think we have the ability to accept people from different faiths, | :47:00. | :47:02. | |
different walks of life and say, you can be British too. You don't have | :47:03. | :47:08. | |
to be English speaking. You can be from the Caribbean, parts of Africa | :47:09. | :47:13. | |
or Asia. Gay or bisexual, you are still British. That's the great | :47:14. | :47:16. | |
thing about it. The question about the police officer wearing a burkha | :47:17. | :47:22. | |
or a hijab, I welcome that. I love the idea... Would you work in | :47:23. | :47:28. | |
dreadlocks? Absolutely. What's wrong with dreadlocks. Would you not in | :47:29. | :47:33. | |
the My brother was one of the first black policemen in this country. | :47:34. | :47:39. | |
Right there in the '60s. The police are there as authority figures. They | :47:40. | :47:44. | |
are there to do a service to the country. To the public. Nobody asks | :47:45. | :47:48. | |
anybody to become a police officer. There are standards that are set, as | :47:49. | :47:52. | |
in the military, that are useful for the job. I think there comes a | :47:53. | :47:56. | |
point, how can it be useful to have your face covered from here to here. | :47:57. | :48:00. | |
What if you are reflecting the community you serve? Absolutely. | :48:01. | :48:05. | |
Even with the niqab... You are an Imam, is that a part of the dress | :48:06. | :48:10. | |
code that is compulsory in Islam? We need toe clarify, a woman should | :48:11. | :48:14. | |
have a choice to decide. Is it compulsory? One second, George. A | :48:15. | :48:19. | |
woman should have the right to decide what to wear. In a | :48:20. | :48:22. | |
multicultural society like Britain, we welcome the choice to have. If | :48:23. | :48:28. | |
you ask does Islam require a woman to cover her face, a theological | :48:29. | :48:31. | |
question, it says it is not a require. However, if a woman | :48:32. | :48:36. | |
choosesed to, we should defend her right. Number two, should a woman | :48:37. | :48:43. | |
have to wear a burkha, a burkha is a specific dress of a particular | :48:44. | :48:46. | |
cultural community, coming from the subcontinent. Is it a requirement? | :48:47. | :48:55. | |
No, it is a cultural expression. If a pluralistic society... I want to | :48:56. | :49:00. | |
bring in Shalina Litt from our Birmingham studio. I just wanted to | :49:01. | :49:06. | |
say first of all we have to be explicit about the identity that's | :49:07. | :49:10. | |
being introduced. It is a positive step forward that the police are | :49:11. | :49:13. | |
considering extending the identity and the dress policy of women, | :49:14. | :49:18. | |
because, of course, the whole drive was to bring on recruitment. It is a | :49:19. | :49:23. | |
bonus, because now women who previously were covering their hair | :49:24. | :49:26. | |
can now consider going into the police force. Another point we have | :49:27. | :49:30. | |
to be explicit on is covering the face. Is that practical? I think the | :49:31. | :49:35. | |
Commissioner or the guy from the Muslim Association actually said it | :49:36. | :49:39. | |
is not practical. It is not, because we have to be clear that when | :49:40. | :49:42. | |
someone is in a professional role and they are dealing with the | :49:43. | :49:45. | |
public, seeing the face is important. That's one matter. In | :49:46. | :49:50. | |
terms of Islam being more British, I think Jermain touched on it. We have | :49:51. | :49:54. | |
two different sets of values. Islam is a way of life, so it has one set | :49:55. | :50:00. | |
of values. And so is being British. Some of them complement each other. | :50:01. | :50:04. | |
Some of them don't, but I think it is for the individual to find that | :50:05. | :50:09. | |
balance. What we do need to make more room for is Muslims in Britain | :50:10. | :50:15. | |
learning how to be dealing with the British values that may be coincide | :50:16. | :50:20. | |
or contradict some of the Islamic values. For example homosexuality. | :50:21. | :50:24. | |
If you speak about this in the Muslim community, it is like we are | :50:25. | :50:28. | |
not allowed to talk about that. There are two different subjects. | :50:29. | :50:33. | |
What needs to change to encourage more integration into British | :50:34. | :50:37. | |
society? The discussion. I think even if we look at how Islam is | :50:38. | :50:42. | |
presented in the media, there is so much on Islamophobia, on the | :50:43. | :50:47. | |
negatives, but we don't often focus on the positives of Islam's | :50:48. | :50:52. | |
integrating in the communities. It is always very negative and | :50:53. | :50:56. | |
one-sided. I think even when you look at the Brexit and you were | :50:57. | :51:00. | |
saying the elderly felt misrepresented. That's what's | :51:01. | :51:04. | |
happened with Muslims and especially Muslim women. There's a big rhetoric | :51:05. | :51:09. | |
about how the Muslim woman is dressed. A woman's Islam is not | :51:10. | :51:13. | |
determined by her identity. There's so much more to Islam. It's about | :51:14. | :51:18. | |
the five pillars but there is this big thing about the way the woman is | :51:19. | :51:21. | |
dressed. It is unfair really, because it is putting this big | :51:22. | :51:25. | |
pressure on the woman on whether or not she should choose to wear a | :51:26. | :51:30. | |
scarf. It is so positive, this police... So you think the majority | :51:31. | :51:34. | |
should be more accepting of the minority, not that the minority | :51:35. | :51:37. | |
should be making effort to integrate? I'm just saying in the | :51:38. | :51:42. | |
immediate misrepresented. I think there's two dynamics happening. | :51:43. | :51:45. | |
There is the bigger discussion, like Jermain says, in schools. Things | :51:46. | :51:49. | |
like that we should be having political discussions and social | :51:50. | :51:52. | |
discussions. But within Muslim communities there should be | :51:53. | :51:54. | |
different discussions happening there, in terms of them integrating | :51:55. | :51:59. | |
into communities. One is learning to accept the either kind of thing. And | :52:00. | :52:04. | |
learning to live with one another. Despite whether it is Islam, | :52:05. | :52:08. | |
Christianity. It is beautiful that Britain is accepting and tolerating | :52:09. | :52:13. | |
and allowing us to exercise our values religiously. That's what the | :52:14. | :52:17. | |
positive thing is here. George, briefly from you before we get | :52:18. | :52:21. | |
viewers athoughts. Frederick is correct in saying it must come from | :52:22. | :52:27. | |
within. We should celebrate the initiative that she is putting | :52:28. | :52:32. | |
forward that some expresses of Islam should take on some other forms of | :52:33. | :52:36. | |
expression. I think that's why I'm hear today. I want to celebrate and | :52:37. | :52:41. | |
support. I'm not Islamic, I'm a Christian, but I think this is | :52:42. | :52:49. | |
absolutely the thing to do. Tommy? Our viewers have been sending some | :52:50. | :52:52. | |
thoughts in. On who should be accepting who, a lot of people are | :52:53. | :52:56. | |
saying people who choose to live in Britain should adapt to British | :52:57. | :52:59. | |
culture. But some are saying it is up to Muslim people as to how | :53:00. | :53:02. | |
British they want their faith to be. Tommy, thank you. Ajmal? I agree | :53:03. | :53:44. | |
with the last statement, but Christianity was founded in the | :53:45. | :53:48. | |
Middle East. Exactly! Thank you. Let's cut to the chase. Islam is | :53:49. | :53:52. | |
about fairness and justice, compassion and charity. It is about | :53:53. | :53:56. | |
my interpersonal relationship, loving my neighbours. It is all of | :53:57. | :54:01. | |
that, which is missing from our discourse. The five pillar resource | :54:02. | :54:06. | |
practices. That's your brand. It is not the Isis brand. Isis or no Isis, | :54:07. | :54:12. | |
the good thing about Islam is there's a thing called the Koran. | :54:13. | :54:17. | |
The Saints of the prophet are explicit about it. Yours is about | :54:18. | :54:22. | |
justice. Be just. That's the closest you can ever be to Godliness. It is | :54:23. | :54:26. | |
not about prayer but justice. The point of this discussion is about | :54:27. | :54:31. | |
integration. Frederick, is Britain tolerant enough of other culture | :54:32. | :54:38. | |
It's for a long time sought to be Col talent, tolerant in this | :54:39. | :54:42. | |
country. I'm the oldest person by far. You are as old as you feel. No, | :54:43. | :54:48. | |
after is Second World War Jewish communities in London fled Hitler | :54:49. | :54:52. | |
but still spoke Yiddish. Nobody complained. They wore the skullcap, | :54:53. | :54:56. | |
nobody complained. We never have complained about the way people | :54:57. | :55:00. | |
dress. What is bewildering to many people who are not Muslims, for | :55:01. | :55:03. | |
example when a kindly old shopkeeper in Glasgow had the nerve to wish his | :55:04. | :55:10. | |
Christian customers a happy Easter and another Muslim drove 200 miles | :55:11. | :55:15. | |
to shove a knife in him and kill him, because he was from one sect | :55:16. | :55:19. | |
and the fundamentalist who thought that he had committed some kind of | :55:20. | :55:24. | |
heresy and knifed him to death for it and is now doingic life in jail | :55:25. | :55:31. | |
was also a devout Muslim. That's one example of millions of Muslims. One | :55:32. | :55:35. | |
example of 3 million Muslims in this country. You have schisms inside | :55:36. | :55:43. | |
Islam. But so do everybody. Protestants and Catholics stopped | :55:44. | :55:45. | |
killing each other a long time ago. You are still doing it in the Middle | :55:46. | :55:49. | |
East. What about Northern Ireland... Gentlemen, enough! We are done. | :55:50. | :55:53. | |
Shalina, thank you for your time. I think you have figured out that's | :55:54. | :55:58. | |
all from us today. Goodness! Many thanks to all of my panellists. And | :55:59. | :56:03. | |
to you for taking part as well. We are going to leave you with a | :56:04. | :56:06. | |
special song from the rock band Deacon Blue called The Believers. It | :56:07. | :56:11. | |
was inspired by Europe's migrant crisis. From everybody here on the | :56:12. | :56:16. | |
Sunday Morning Live team, have a lovely day. | :56:17. | :56:21. | |
# Go on ahead, I'll be with you soon enough. | :56:22. | :56:23. | |
# Go plant a garden, I'll be walking in the cool of the evening. | :56:24. | :56:29. | |
# Say you were lost, then one day you were found. | :56:30. | :56:43. | |
# And someone brought you home again. | :56:44. | :56:48. | |
# The believers know that it's going to get better. | :56:49. | :56:54. | |
# Cause no-one here will ever forget you, not let you. | :56:55. | :57:04. | |
# When we say we know so much about everything? | :57:05. | :57:34. | |
# May it take you to Heaven and never bring you back again. | :57:35. | :57:41. | |
# So you no longer fear the boatman or the swell of the ocean. | :57:42. | :57:48. | |
# The believers know that it's going to get better. | :57:49. | :57:52. | |
# You better believe it, cause no-one here will ever forget you | :57:53. | :57:59. | |
# The believers know that it's going to get better | :58:00. | :58:31. | |
# You better believe it, cause no-one here will ever forget you | :58:32. | :59:10. | |
Sir Terry was the ultimate master at talking to his audience. | :59:11. | :59:14. |