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The battle between sheep farmers and the conservationists. | :00:07. | :00:13. | |
Is it time to "rewild" our countryside? | :00:14. | :00:19. | |
We've recreated a hay meadow, and it gives you this fantastic array of | :00:20. | :00:25. | |
flowers. Catholic Melinda Gates pledges | :00:26. | :00:27. | |
hundreds of millions of pounds to birth control in developing | :00:28. | :00:29. | |
countries - and says she's optimistic the Pope might | :00:30. | :00:31. | |
change his views on contraception. And we join the first amputee | :00:32. | :00:34. | |
to take part in the final The last thing I want is anyone to | :00:35. | :00:47. | |
come up to me and say, are you OK, mate? I want to keep up with the | :00:48. | :00:50. | |
other guys, I want to win it! And Emma Barnett is here ready | :00:51. | :00:57. | |
to let you have your say. You can contact us by | :00:58. | :01:02. | |
Facebook and Twitter - don't forget to use the hashtag | :01:03. | :01:07. | |
#bbcsml. Or text SML followed | :01:08. | :01:10. | |
by your message to 60011. Texts are charged at your | :01:11. | :01:13. | |
standard message rate. Or email us at | :01:14. | :01:16. | |
[email protected]. However you choose to get in touch, | :01:17. | :01:20. | |
please don't forget to include your name, | :01:21. | :01:26. | |
so I can get you involved in our discussions - | :01:27. | :01:28. | |
including one about whether we're getting too casual and | :01:29. | :01:31. | |
dressing down too much. I've made an effort, but Sean, on | :01:32. | :01:41. | |
the other hand, you've got no tie! But I have got a handkerchief! | :01:42. | :01:46. | |
This week, the Lake District joined the likes of the Grand Canyon | :01:47. | :01:51. | |
and the Great Barrier Reef as it was named | :01:52. | :01:53. | |
The decision has been greeted by those fronting the bid | :01:54. | :01:56. | |
But the news has also re-ignited a debate about what is the best way | :01:57. | :02:01. | |
of preserving the Lakes, and areas like it, | :02:02. | :02:03. | |
Samanthi Flanagan has been to Cumbria to find out more. | :02:04. | :02:07. | |
From Wordsworth to Beatrix Potter, the breathtaking landscape has | :02:08. | :02:15. | |
inspired generations of The Lake District is home to the biggest | :02:16. | :02:18. | |
national park in England and England and Wales and it attracts more than | :02:19. | :02:22. | |
18 million visitors each year, keen to get a taste of the great outdoors | :02:23. | :02:27. | |
amidst its spectacular scenery. There is a rugged and wild beauty, | :02:28. | :02:33. | |
but is it wild enough? Some conservationists say that if the | :02:34. | :02:36. | |
land was allowed to revert to its natural state, it would be even more | :02:37. | :02:44. | |
stunning. The sheep make a which a postcard sight, but not everybody | :02:45. | :02:47. | |
agrees. One conservationist believes the grazing by them is damaging to | :02:48. | :02:52. | |
the environment and prevents more diverse wildlife from thriving. This | :02:53. | :02:59. | |
particular area had a very heavy grazing history, and that changes | :03:00. | :03:04. | |
the vegetation. So, this is the thrush, one of the plants which | :03:05. | :03:10. | |
sheep really won't eat. This kind of grass is another one which they | :03:11. | :03:14. | |
won't eat. But when you have really high numbers of sheep, you tend to | :03:15. | :03:21. | |
get down to that kind of vegetation, very structurally simple and very | :03:22. | :03:26. | |
few species. William's family has farmed the land here for centuries. | :03:27. | :03:31. | |
He believes people like him are a vital part of the ecosystem and | :03:32. | :03:36. | |
economy. I've been farming in and around this area all my life, and | :03:37. | :03:40. | |
the family has been here for many generations at least five. Our roots | :03:41. | :03:48. | |
go well back. We have to manage the land in a way which allows us to get | :03:49. | :03:52. | |
a return from it, but at the same time, we're trying not to damage the | :03:53. | :03:55. | |
land, because it's not in our interests to do that. We look after | :03:56. | :04:03. | |
it in every respect so that it can deliver a commercial return for | :04:04. | :04:09. | |
Ross. William rejects claims that the sheep's feeding habits are | :04:10. | :04:13. | |
causing problems. In some areas, we have reached the point where it is | :04:14. | :04:20. | |
actually old and grazed. We are doing things on traditional lines, | :04:21. | :04:24. | |
the way we've always done it. I can't really change it, we just have | :04:25. | :04:28. | |
to do it the way we have always done it. David is overseeing the project | :04:29. | :04:34. | |
which he believes could hold the key to the Lake District's future. The | :04:35. | :04:41. | |
Cumbria Wildlife Trust has transformed an area of poor | :04:42. | :04:47. | |
grassland, to this... We've recreated a hay meadow. This is done | :04:48. | :04:52. | |
by taking green hay from a hay meadow not very far away, doing the | :04:53. | :05:00. | |
soil, spreading the hay, letting the seeds fall out. And it gives you | :05:01. | :05:05. | |
this fantastic array of flowers. And for people like William, this is a | :05:06. | :05:09. | |
workplace which plays a vital part in supporting the Lake District's | :05:10. | :05:15. | |
wider economy. It isn't just about flowers, it's about all of the stuff | :05:16. | :05:18. | |
that goes around it, the, which is, the footpaths, the walls, the houses | :05:19. | :05:23. | |
of, the very things which make it a very special place. What are the | :05:24. | :05:29. | |
difficulties you find with farmers and conservationists working | :05:30. | :05:32. | |
together? To some extent, we don't understand what the other ones want. | :05:33. | :05:36. | |
And there isn't a great deal of trust between the two. You can move | :05:37. | :05:43. | |
quite quickly beyond that mistrust, if you try. Let's work with what | :05:44. | :05:48. | |
we've got, people enjoy it, let's try and make it work for everyone. | :05:49. | :05:58. | |
Let's see what our panel think, should we stick to farming which has | :05:59. | :06:05. | |
been done for generations, or should we allow the countryside to develop. | :06:06. | :06:21. | |
First of all, Bill Oddie, when they say the countryside is under threat, | :06:22. | :06:27. | |
are they just scaremongering? " I should say that there isn't such a | :06:28. | :06:30. | |
thing as a battle. That phrase was used to. And I thought, a lot of the | :06:31. | :06:34. | |
commentary on that, although it was a lovely film, did speak in | :06:35. | :06:39. | |
generalisations, which doesn't help. When you say at all between | :06:40. | :06:43. | |
conservationists and farmers, there needn't be. Some farmers, some | :06:44. | :06:47. | |
conservationists, work together really well, not just in the Lake | :06:48. | :06:51. | |
District but all over the place. What about the claims from some | :06:52. | :06:54. | |
conservationists that farmers are overworking the land, are there some | :06:55. | :07:00. | |
who do that? There probably are, as it happens, I don't know the Lake | :07:01. | :07:04. | |
District that well. Somebody can correct me, but I don't think of it | :07:05. | :07:08. | |
as very, very heavily farmed, as an area. Obviously, it is very hilly | :07:09. | :07:12. | |
and so forth. I imagine it is mainly sheep, and most of the, how can we | :07:13. | :07:21. | |
put it, degrading of farmland which I've seen, you have to be my age to | :07:22. | :07:25. | |
have seen it when it was good, but most of the degrading has actually | :07:26. | :07:30. | |
been crop growing, rather than grazing. And there are many regimes | :07:31. | :07:36. | |
around nature reserves which involve sheep, for example, and grazing, | :07:37. | :07:43. | |
cows, so on and so forth. Is that the picture that you see when you go | :07:44. | :07:46. | |
to the Lake District and other areas? Not entirely. I have a great | :07:47. | :07:51. | |
deal of affection for the Lake District, I have known the landscape | :07:52. | :07:55. | |
since I was a small boy, and there is a great deal of value in the | :07:56. | :07:59. | |
cultural landscape. It has been worked for hundreds of years by | :08:00. | :08:02. | |
human hands, and that is a really valuable thing to have. But I don't | :08:03. | :08:06. | |
think we should pretend that ecological, it's in a fantastic | :08:07. | :08:11. | |
condition. 75% of wildlife sites in the Lake District are in | :08:12. | :08:14. | |
unfavourable condition, a lot of them are recovering, which is good. | :08:15. | :08:19. | |
But I don't necessarily recognised this age of a harmonious | :08:20. | :08:22. | |
environment. In Britain as a whole, we are one of the most naturally | :08:23. | :08:25. | |
depleted countries in the world. I think we are ranked 189 in the world | :08:26. | :08:30. | |
in terms of the state of our ecosystem and biodiversity. And that | :08:31. | :08:37. | |
is reflected in landscapes like the lake strict, sadly. That is a pretty | :08:38. | :08:44. | |
alarming picture, you are a shepherdess, it is your fault, your | :08:45. | :08:49. | |
sheep, and other farmers! We have looked after the land as far back as | :08:50. | :08:53. | |
I can remember. Like the film said, we maintain it with our flocks. It's | :08:54. | :08:59. | |
traditional, like Bill said, we work with the conservation side of | :09:00. | :09:02. | |
things, we have our natural hay meadows, we have our Wood set-aside, | :09:03. | :09:09. | |
we don't over grazed. There might be a small amount of overgrazing, in | :09:10. | :09:13. | |
fact, some places are under grazed at the moment. For me, it is not | :09:14. | :09:18. | |
about that. I think those traditions have gone back, the land is good, it | :09:19. | :09:23. | |
is how we always remember it. The farmers, particularly in the hill | :09:24. | :09:27. | |
farming world, we really look after our land, because that land feeds | :09:28. | :09:31. | |
us, it's our living, and that's where we will be for ever, we will | :09:32. | :09:35. | |
continue this. But in the film we saw one field which wasn't grazed, | :09:36. | :09:39. | |
and one which was, and it was very different, for wildlife? It's quite | :09:40. | :09:44. | |
tiny scenario Myhill farm, I've got a very far small hill farm and I | :09:45. | :09:51. | |
set-aside an allotment, a small area of land, in a schema for ground | :09:52. | :09:56. | |
nesting birds, so we took the cattle and the sheep off and allowed it to | :09:57. | :10:00. | |
go wild. It was quite wonderful. But then it became too wild and the | :10:01. | :10:04. | |
ground nesting birds stopped ground nesting. You do want this | :10:05. | :10:11. | |
old-fashioned farming system, working alongside conservation. And | :10:12. | :10:13. | |
if you do that and take it back to how we found it, as had Stosur, many | :10:14. | :10:20. | |
years ago, like my grandparents did, we are not going far wrong. But is | :10:21. | :10:25. | |
it asking farmers to much to set-aside land to do that, | :10:26. | :10:27. | |
particularly when it becomes economically tight? The economy is | :10:28. | :10:36. | |
obviously vital for the farmers. The vitality and the economic returns | :10:37. | :10:40. | |
from the land obviously come from ever intensifying farming systems, | :10:41. | :10:43. | |
and has to be a balance whereby sustainable farming, sustainable | :10:44. | :10:51. | |
economically, as well as ecological, that is the balance that we have to | :10:52. | :10:55. | |
try and find. And there are definitely tensions between the two. | :10:56. | :11:00. | |
It is wonderful that UNESCO has given the Lake District that | :11:01. | :11:03. | |
international, global brand of being right up there as the place to go, | :11:04. | :11:08. | |
and it is an opportunity for businesses and farmers and | :11:09. | :11:16. | |
conservationists within Lakes to celebrate that brand and raise their | :11:17. | :11:20. | |
game, so that it is protected. 1.I really want to make is that that | :11:21. | :11:25. | |
living cultural heritage landscape was granted to the trust, and it | :11:26. | :11:29. | |
took UNESCO and the Lake District national park 20 years to actually | :11:30. | :11:35. | |
find the formula, the prescription by which a living cultural heritage | :11:36. | :11:42. | |
landscape... And that has been delivered and borne out by our | :11:43. | :11:44. | |
farming community. So, working together. And you have been talking | :11:45. | :11:49. | |
-- you are going to be talking to one of the big players? | :11:50. | :11:54. | |
You are one of the country's biggest landowners - are you doing enough to | :11:55. | :12:02. | |
work with farmers? I think all of us would agree, we can always do more. | :12:03. | :12:07. | |
That would be farmers and conservation organisations. But | :12:08. | :12:10. | |
we've always had partnership with our farmers as the bedrock of any of | :12:11. | :12:13. | |
the progress we've made in the landscapes that we are lucky enough | :12:14. | :12:20. | |
to look after. I think just in recent times, the whole debate that | :12:21. | :12:24. | |
we've just been listening to, about how we deliver more for farming, and | :12:25. | :12:28. | |
more for nature, has helped us come together and have even more | :12:29. | :12:34. | |
constructive conversations about how we think our farmers to that kind of | :12:35. | :12:41. | |
mission, to get back the natural health of our wider landscapes. | :12:42. | :12:44. | |
Perhaps you are working too closely with farmers, then, in the sense | :12:45. | :12:48. | |
you're not doing enough to rewild the landscape and getting the | :12:49. | :12:52. | |
farmers to make those changes? I don't think you can ever work too | :12:53. | :12:57. | |
closely with farmers. They are crucial, we will always have a | :12:58. | :13:02. | |
farmed landscape, over 70% of our countryside is farmed and it will | :13:03. | :13:06. | |
continue to be so. What we need to do is to continue to work together | :13:07. | :13:09. | |
to get the balance right. We have said that already today in the | :13:10. | :13:13. | |
discussion. We all agree that we need to do something to put back the | :13:14. | :13:17. | |
natural health of our land, the soil, the water, and the | :13:18. | :13:21. | |
biodiversity of the habitat. It is an absolute truism that farming | :13:22. | :13:24. | |
depends utterly on the health of the natural environment. There is no | :13:25. | :13:28. | |
farming industry without it, so it seems to me to be a common agenda. | :13:29. | :13:32. | |
But where are you up to on that agenda, how would you describe the | :13:33. | :13:37. | |
balance at the moment? I think we have definitely got to a tipping | :13:38. | :13:42. | |
point, where over-60s percent of our native species and habitats are in | :13:43. | :13:46. | |
decline, we know that. It's not a good picture, so we have to do more | :13:47. | :13:49. | |
to get the balance back. At the same time, we've got real threats coming | :13:50. | :13:57. | |
towards farming from Brexit, where Common Agricultural Policy, the | :13:58. | :14:00. | |
bedrock of much of the finance which supports the farming industry, is | :14:01. | :14:04. | |
definitely at risk. Although that sounds threatening, I think it is an | :14:05. | :14:09. | |
opportunity to redraw exactly how we create a system that supports | :14:10. | :14:12. | |
farmers to have good livelihoods, to stay on the land so that we can | :14:13. | :14:16. | |
enjoy the fantastic cultural things that we see in the hills, in the | :14:17. | :14:20. | |
lowlands and across our mixed farming areas, and at the same time | :14:21. | :14:26. | |
put health back into nature. Patrick Begg, Rural Enterprise Director for | :14:27. | :14:31. | |
the National Trust, thank you very much. We have been talking about | :14:32. | :14:40. | |
rewilding reports from the Royal Society this weekend, calling for | :14:41. | :14:42. | |
the reintroduction of carnivores into areas, and we're talking about | :14:43. | :14:48. | |
great Wolves, brown bears... Even if you have not set foot in the | :14:49. | :14:52. | |
countryside, it is a bit of an issue, isn't it? I think this is a | :14:53. | :14:58. | |
really important dimension which has been reintroduced by this whole | :14:59. | :15:04. | |
rewilding debate. It is not just about the headline grabbing | :15:05. | :15:06. | |
carnivores. The key thing which it refers to is the presence of what I | :15:07. | :15:10. | |
would call his tone species. This is the difference between rewilding and | :15:11. | :15:15. | |
what you would call re-naturalisation. There are | :15:16. | :15:21. | |
keystone species which drive ecological processes and the | :15:22. | :15:24. | |
benefits they have cascade through the ecosystem. Wolves and links are | :15:25. | :15:31. | |
examples of that, but it is also things like beavers, pine Martin, | :15:32. | :15:35. | |
Wilde bought etc. I'm not saying that we should go into a countryside | :15:36. | :15:38. | |
full of Wolves and just unleash them. But potentially, it is an | :15:39. | :15:43. | |
element of the conservation toolkit in helping to restore the landscape. | :15:44. | :15:49. | |
We're already seeing examples of it. Beavers have successfully been | :15:50. | :15:51. | |
reintroduced into area of Scotland, pine Martin, etc. | :15:52. | :15:59. | |
When we talk about rewilding, how does that make you feel? Real good! | :16:00. | :16:11. | |
I do think it is a silly phrase. The concept behind it? I don't think, | :16:12. | :16:22. | |
basically in terms of plants which will attract insects and so on, | :16:23. | :16:27. | |
there is usually a planned and eight design behind planting, as you know. | :16:28. | :16:37. | |
But I must admit that you have to look at each animal and each | :16:38. | :16:43. | |
situation separately. Walls, I can't see that going without a problem. -- | :16:44. | :16:55. | |
walls. We have sheep farmer here. How comfortable would you feel with | :16:56. | :17:03. | |
wolves? Really uncomfortable. The thought of going out onto the fells | :17:04. | :17:09. | |
and having wolves. Things like beavers I understand, but not | :17:10. | :17:14. | |
predators. So beavers would be fine? Beavers are already there. Wolves, | :17:15. | :17:22. | |
links and there's in the Lake District mountains, they are | :17:23. | :17:25. | |
naturally going to want to eat, and what would they eat? It would be | :17:26. | :17:30. | |
sheep or lambs. It would cause an uproar among the community and fell | :17:31. | :17:43. | |
walkers, and it would cause chaos. Rewilding is causing some debate, | :17:44. | :17:47. | |
because some are saying it means different things to different | :17:48. | :17:51. | |
people. I would support planting trees to help with water run-off, | :17:52. | :17:57. | |
but Peter says, do not bring back dangerous animals. The great beauty | :17:58. | :18:00. | |
of this country is the general careless way we can roam through it. | :18:01. | :18:05. | |
John says, it is a living environment and farming has made it | :18:06. | :18:09. | |
what it is. It's not for outsiders to say how it should be. And Rose | :18:10. | :18:15. | |
says, just leave it alone. When outsiders try to improve on nature, | :18:16. | :18:26. | |
it messes it up. Another says, sheep farming is part of the landscape in | :18:27. | :18:29. | |
the Lake District, and to mess around with it is changing nature, | :18:30. | :18:33. | |
not helping it. Done, how do we move forward with this? We have to do | :18:34. | :18:41. | |
deep polarise the rhetoric of the farmers and conservationists and | :18:42. | :18:44. | |
find a middle ground. I would like to say that the middle ground is | :18:45. | :18:51. | |
almost there. The damage done through European heritage payments | :18:52. | :18:54. | |
that we lived with through the 70s and 80s that did actually cause | :18:55. | :19:01. | |
overgrazing and trashing the landscapes, that has been reversed | :19:02. | :19:06. | |
by great environmental schemes such as the environment in sensitive | :19:07. | :19:10. | |
areas and HLS schemes. That has reversed overgrazing, and with the | :19:11. | :19:16. | |
statistics I saw we were back at the sheep numbers we had pre-those HLS | :19:17. | :19:23. | |
payments. We are back there, so we can give the landscape is the | :19:24. | :19:26. | |
opportunity to heal and celebrate the UNESCO site. I agree that there | :19:27. | :19:32. | |
have been great improvements in recent times, and I think there is a | :19:33. | :19:38. | |
danger of this becoming pure polemic. What this debate about | :19:39. | :19:46. | |
rewilding has introduced is an important debate we should be | :19:47. | :19:49. | |
having, but I absolutely agree that there is common ground. There has | :19:50. | :19:55. | |
been movement. Farmers are not entirely recalcitrant and | :19:56. | :19:58. | |
reactionary. There are farmers who are prepared to work to rough up the | :19:59. | :20:02. | |
natural environment and provide more space for the nature to breathe. | :20:03. | :20:06. | |
That is the basis for moving forward. There is common ground. | :20:07. | :20:09. | |
It's an interesting debate. Thank you very much. | :20:10. | :20:13. | |
Catwalk contests like Miss World and Mr World are often associated | :20:14. | :20:15. | |
with the body beautiful - but one man is on a mission | :20:16. | :20:18. | |
to change our perception of what that means. | :20:19. | :20:21. | |
Jack Eyres lost his leg at the age of 16. | :20:22. | :20:23. | |
On Friday night, he made history when he became the first amputee | :20:24. | :20:26. | |
to compete in the final of Mr England, a pathway | :20:27. | :20:29. | |
Wendy Robbins went to Birmingham to see if Jack would scoop | :20:30. | :20:32. | |
the prize, and to find out how he's overcome the barriers he's faced. | :20:33. | :20:44. | |
This is Jack Eyres, personal trainer, model and all-round hunk. | :20:45. | :20:53. | |
He also has only one leg. The other was amputated when he was 16. What | :20:54. | :20:56. | |
was the condition you had when you were born? It was a deficiency in | :20:57. | :21:03. | |
the lake that meant it didn't develop properly, the muscle | :21:04. | :21:06. | |
structure, the bone structure and the joints didn't develop. What did | :21:07. | :21:12. | |
that mean as a child? I was different to other people. It | :21:13. | :21:17. | |
knocked my confidence. I was different from others. How does that | :21:18. | :21:23. | |
affect you? You get singled out. When that happens to a young, | :21:24. | :21:27. | |
vulnerable child, it's difficult. I didn't know who I was. I didn't know | :21:28. | :21:32. | |
how to act or what to do or what the future was going to be. Everything | :21:33. | :21:36. | |
was unknown. Teachers would say, what you want to do when you grow | :21:37. | :21:42. | |
up? And I was like, I've no idea. When I and then came a defining | :21:43. | :21:54. | |
moment. When I was 16, I went to have my leg amputated. They offered | :21:55. | :22:00. | |
me lots of treatment. I was introduced to a guy who had had his | :22:01. | :22:04. | |
leg amputated, and I thought, maybe this is a good option. With that new | :22:05. | :22:10. | |
leg came new confidence. Jack became a fitness trainer and set his sights | :22:11. | :22:17. | |
even higher. 2005, I was part of the Paralympic opening ceremony, in | :22:18. | :22:22. | |
front of 80,000 people and the Queen, flying 30 foot in the air on | :22:23. | :22:28. | |
harnesses. It was all about breaking barriers and saying that you don't | :22:29. | :22:32. | |
have to be vulnerable and weak. And I got a taste for the limelight. And | :22:33. | :22:41. | |
I was like, what next. What came next was water-skiing, modelling, | :22:42. | :22:52. | |
and other work. And even an advert. It was an advert, it was a take on | :22:53. | :23:02. | |
the old Levi's advert, where you go into a launderette and take your | :23:03. | :23:08. | |
clothes off. Now Jack is in the Mr England contest, the first amputee | :23:09. | :23:12. | |
to make the finals. When we did the fitness thing today, so many | :23:13. | :23:17. | |
amputees would have shied away from that. It's the first time I had done | :23:18. | :23:21. | |
those exercises, especially in a group. The last thing I want is | :23:22. | :23:26. | |
people to come up to me and say, are you OK, mate? I want to keep up with | :23:27. | :23:33. | |
the other guys and I want to win. To win Mr England, as well as physical | :23:34. | :23:38. | |
fitness, contestants had to compete in tests that include general | :23:39. | :23:44. | |
knowledge, charity work, talents, and basically use confidence. You | :23:45. | :23:50. | |
can guess who I am rooting for. If Jack wins, what an inspiration. Jack | :23:51. | :23:57. | |
has obviously caught the judges' attention, because he wins an early | :23:58. | :24:02. | |
award for popularity. But the big prize is still up for grabs. | :24:03. | :24:08. | |
Everyone needs a role model, and I believe that Mr England does that. | :24:09. | :24:13. | |
I'm so glad I won Mr popularity, because it proves to me APPLAUSE It | :24:14. | :24:19. | |
proves to me that I'm getting support to do my thing, so thank you | :24:20. | :24:25. | |
so much. Congratulations. It's getting closer | :24:26. | :24:30. | |
to the final result. Jack is feeling the tension. I'm feeling pretty | :24:31. | :24:38. | |
nervous. I'm pretty tired. If you win tonight, what does that mean for | :24:39. | :24:43. | |
you? It means a lot to me. It's such an impressive platform to get my | :24:44. | :24:47. | |
message out there, and tried to become a role model. It would mean | :24:48. | :24:52. | |
an awful lot to me, but I know there's a lot of strong competitors | :24:53. | :24:56. | |
here with some stories as well. We will see what happens. The big | :24:57. | :25:08. | |
moment is here. Mr England 2017... He will represent England at Mr | :25:09. | :25:10. | |
World. It goes to... Jack Eyres! Jack Eyres, you are Mr | :25:11. | :25:29. | |
England 2017. Jack is overwhelmed, and so am I. What a result! What was | :25:30. | :25:36. | |
that moment like when it was announced? Incredible. It took me a | :25:37. | :25:40. | |
little while to understand what he said. And then when you realised it | :25:41. | :25:45. | |
was you? My heart went up ten levels! Oh, man. Relief as well. So | :25:46. | :25:52. | |
much relief. I really, really wanted it. I'm really going to use it. This | :25:53. | :25:59. | |
isn't it now. I'm going to use this platform is so wisely. What does it | :26:00. | :26:06. | |
mean for disabled people? The first amputee Mr England, the first | :26:07. | :26:07. | |
amputee to be going for Mr World. Congratulations to Jack - | :26:08. | :26:10. | |
he's a real inspiration! Still to come on Sunday | :26:11. | :26:12. | |
Morning Live.... What singer Macy Gray decided to buy | :26:13. | :26:23. | |
after she hit the big time. Ideas like really insane things to | :26:24. | :26:39. | |
my house. I had a bronze statue of myself around the house. Yes, and | :26:40. | :26:43. | |
naked statue of yourself around the house! Yellow yes. That was | :26:44. | :26:45. | |
expensive. This week, the Bill | :26:46. | :26:48. | |
and Melinda Gates Foundation, set up by the multi-billionaire | :26:49. | :26:50. | |
and his wife, announced several hundred million pounds' worth | :26:51. | :26:53. | |
of funding for family planning programmes in some of | :26:54. | :26:55. | |
the world's poorest countries. The plan, supported | :26:56. | :26:57. | |
by the British Government, is to reduce unwanted pregnancies | :26:58. | :26:59. | |
and help prevent While the cause may not seem | :27:00. | :27:01. | |
unusual, what is surprising is that Melinda Gates is a Catholic - | :27:02. | :27:06. | |
a church which has long been against the use | :27:07. | :27:08. | |
of any contraception. Melinda says she's "optimistic" | :27:09. | :27:11. | |
the Pope will change his views. We have a shared mission around | :27:12. | :27:26. | |
social justice and anti-poverty, and I think that this Pope sees that if | :27:27. | :27:30. | |
we are going to lift people out of poverty, you have to do the right | :27:31. | :27:34. | |
thing for women. We have agreed at this point to disagree. | :27:35. | :27:36. | |
The Pope shows no sign of fulfilling Melinda Gates' hopes. | :27:37. | :27:38. | |
Should the Catholic Church change its stance on contraception? | :27:39. | :27:48. | |
Obianuju Ekeocha, a Catholic campaigner for the promotion | :27:49. | :27:51. | |
Danielle Spencer, who is an international aid worker. | :27:52. | :27:54. | |
Clare Short, Catholic blogger and writer. | :27:55. | :27:55. | |
And Amy Lavelle, a journalist and feminist. | :27:56. | :28:01. | |
The money being made available will help people control the size of | :28:02. | :28:09. | |
their families. Is that a good step in terms of poverty? I'm sure | :28:10. | :28:13. | |
Melinda Gates means well, but there is an arrogance in what I see is | :28:14. | :28:18. | |
question is not being asked in all this talk about contraception and | :28:19. | :28:23. | |
helping women to space their children is what exactly, when | :28:24. | :28:27. | |
speaking of Africa, what exactly do women want? In most African | :28:28. | :28:33. | |
countries you get defined, as research shows, that African women's | :28:34. | :28:39. | |
desired number of children is actually quite high. So in cultures | :28:40. | :28:45. | |
where people value children or value big families, what are you saying to | :28:46. | :28:50. | |
the women if you continue to push their governments towards the | :28:51. | :28:54. | |
so-called family planning project? This might be indeed an insidious | :28:55. | :29:00. | |
way of moving the agenda of population control. So family | :29:01. | :29:05. | |
planning projects in developing countries are bad? I'm not saying | :29:06. | :29:10. | |
that. Are they western countries forcing their values? Exactly. They | :29:11. | :29:15. | |
are not bad in themselves, but there is a real problem with a multi | :29:16. | :29:19. | |
billionaire from a western country coming in to tell African countries | :29:20. | :29:25. | |
what to do or how to control their population is. Danielle, what do you | :29:26. | :29:29. | |
think? It's an interesting perspective, but action aid is | :29:30. | :29:35. | |
different from the traditional model of NGO work. We work with rights | :29:36. | :29:40. | |
organisations, and we deliver what they ask us to deliver. They are | :29:41. | :29:44. | |
asking us to deliver family planning. In our most recent report | :29:45. | :29:48. | |
we spoke with the women called Evelyn. She risked domestic violence | :29:49. | :29:58. | |
and abuse from her husband in order to take contraception in secret. In | :29:59. | :30:03. | |
the health system in Liberia, where she is from, it was apparent she had | :30:04. | :30:08. | |
to go with her husband in order to receive contraception, and there was | :30:09. | :30:12. | |
a disagreement within that family. Her husband was violent. One in | :30:13. | :30:18. | |
three women experienced sexual or physical violence most likely at the | :30:19. | :30:25. | |
hands of a partner. Reproductive coercion is a real issue. We need to | :30:26. | :30:28. | |
be able to not leave those women behind. We talk about birth control. | :30:29. | :30:35. | |
What about disease? Action aid is really a women's rights | :30:36. | :30:39. | |
organisation, so it is really about choice. If women have the choice, | :30:40. | :30:44. | |
then obviously the spread of disease would go down, but fundamentally, we | :30:45. | :30:49. | |
are not talking about population control or economics, we are talking | :30:50. | :30:53. | |
about women's rights to choose whether to have a child, and that is | :30:54. | :30:59. | |
very difficult for a huge number of women who are in violent | :31:00. | :31:00. | |
relationships. Isn't it about time the Pope changed | :31:01. | :31:10. | |
the Catholic stance on contraception? It is interesting, | :31:11. | :31:14. | |
because whenever we get into this debate, you have got the artificial | :31:15. | :31:18. | |
contraception side saying, this is a women's issue. And two you know | :31:19. | :31:22. | |
what, it's not. The way the Catholic Church approaches it is that this is | :31:23. | :31:27. | |
a couples issue. And this is really important. Artifice or | :31:28. | :31:33. | |
contraception, they say that all of the responsibility is on the woman's | :31:34. | :31:36. | |
shoulders. -- artificial contraception. The Catholic Church | :31:37. | :31:41. | |
says it should be equal responsibility between the husband | :31:42. | :31:44. | |
on the wife. What about when you don't have an equal relationship, | :31:45. | :31:48. | |
where it is an abusive relationship? This is really difficult. Obviously, | :31:49. | :31:52. | |
relationships like that are bad and the woman needs to be put into a | :31:53. | :31:57. | |
safe place. But by giving her contraception, all you are doing is | :31:58. | :32:00. | |
allowing her to remain in that abusive situation. It does not solve | :32:01. | :32:04. | |
the problem. So, you need to be tackling the problem. Family | :32:05. | :32:10. | |
planning, with the Catholic Church, what it teaches is not only about | :32:11. | :32:15. | |
empowering women to understand their physiology and their fertility and | :32:16. | :32:20. | |
how their body Works, but also to educate their husbands as to how the | :32:21. | :32:23. | |
woman's Bodyworks. It is built on the relationship, and the effect it | :32:24. | :32:28. | |
has on the relationship is equally as important. It is coming in with | :32:29. | :32:31. | |
all of these really good, positive things. If it is a fundamental, core | :32:32. | :32:37. | |
value of the Catholic Church, it is asking a bit too much to get it | :32:38. | :32:42. | |
changed? I don't think so, the Pope has been progressive on so many | :32:43. | :32:46. | |
issues, and even on contraception, he has said it is not an absolute | :32:47. | :32:55. | |
sin. He did not say that, he absolutely did not say that. I don't | :32:56. | :33:00. | |
think he did James Wright I saw in a comment he made to reporters, he | :33:01. | :33:04. | |
said it is not an absolute... But I think it is a woman's issue, because | :33:05. | :33:10. | |
yes, it is part of the couple's relationship to be able to decide | :33:11. | :33:14. | |
when and if they get pregnant, but ultimately it is the woman who goes | :33:15. | :33:18. | |
through, it should be the woman who has a bit more control over it. I | :33:19. | :33:24. | |
think it is a woman's choice, especially when you're looking at | :33:25. | :33:27. | |
violence. Actually, the church itself has a huge role to play in | :33:28. | :33:32. | |
talking about women's rights. I've worked with religious leaders from | :33:33. | :33:35. | |
multiple faiths, talking about women's rights and empowering women. | :33:36. | :33:42. | |
In one example, we worked with Evelyn, as an example, and we did | :33:43. | :33:45. | |
actually work with her husband as well. They have negotiated a smaller | :33:46. | :33:51. | |
family as a result. He's on board with the contraception. When we met | :33:52. | :33:55. | |
them in 2012, she wasn't allowed out of the house. Now, he's encouraging | :33:56. | :33:59. | |
her to go out of the house and talk to other women and other men about | :34:00. | :34:05. | |
contraception. We have been talking about religious leaders, and | :34:06. | :34:07. | |
catholic priests are on the front line on this subject. | :34:08. | :34:14. | |
I spoke to Father Paddy McCafferty. What do you say about those this | :34:15. | :34:29. | |
issue? To be honest, it does not come up very often at all. In fact, | :34:30. | :34:34. | |
very rarely. I've been a priest for 28 years and I can nearly count on | :34:35. | :34:39. | |
one hand the number of occasions this has arisen as an issue, as any | :34:40. | :34:46. | |
type of issue at all. I think that is quite interesting just some | :34:47. | :34:49. | |
people might be surprised to learn that. Is what you're saying that | :34:50. | :34:53. | |
there is a kind of turning of a blind eye to this issue, that you | :34:54. | :34:57. | |
let members of your congregation do what they feel they can, and you | :34:58. | :35:01. | |
just don't really talk about it? No. I don't think that's the issue at | :35:02. | :35:06. | |
all. We maintain the teaching. The teaching is a difficult one, and in | :35:07. | :35:13. | |
the modern age, it is a very unpopular one, obviously. And it's a | :35:14. | :35:20. | |
difficult one to explain. But because a thing is difficult, it | :35:21. | :35:24. | |
doesn't mean that we abolish it all return a blind eye to it. The | :35:25. | :35:28. | |
teaching is what it is, and even though it's challenging, even though | :35:29. | :35:35. | |
it demands from people a certain discipline and commitment, I do | :35:36. | :35:40. | |
believe that it is a very valuable teaching, I believe it is a | :35:41. | :35:45. | |
prophetic teaching. Melinda Gates, the philanthropist who has been in | :35:46. | :35:49. | |
the UK this week for a family planning summit, she herself is a | :35:50. | :35:53. | |
catholic, she is hopeful that the Pope will change the Catholic | :35:54. | :35:57. | |
Church's position on contraception - what do you think? No, I don't | :35:58. | :36:01. | |
believe we should change the teaching simply because it's | :36:02. | :36:06. | |
difficult. Obviously, the teaching and the pastoral practice of the | :36:07. | :36:13. | |
Church essentially is informed by compassion for the person, the | :36:14. | :36:17. | |
struggle of people with difficulties. That all being said, | :36:18. | :36:22. | |
the teaching itself is valuable. The teaching I believe is prophetic in | :36:23. | :36:33. | |
modern times. Where there is a very promiscuous attitude towards human | :36:34. | :36:35. | |
sexuality in general, and in particular the whole contraceptive | :36:36. | :36:44. | |
mentality and ideology. I think that the church's teaching is still very | :36:45. | :36:48. | |
valuable and needs to be maintained. Father Paddy McCafferty, thank you | :36:49. | :36:54. | |
so much. Father Paddy McCafferty saying that the church's teaching is | :36:55. | :36:59. | |
valid and needs to be maintained - that's fair enough, isn't it? I | :37:00. | :37:04. | |
think it is a modern world and you need to work with the issues we | :37:05. | :37:10. | |
facing. There are a lot of women, we are not talking about promiscuity, | :37:11. | :37:13. | |
we're talking about sex within a marriage, I personally know women | :37:14. | :37:16. | |
who have had a number of children who have been told they can't have | :37:17. | :37:19. | |
any more without risking their lives. I think you need to be able | :37:20. | :37:24. | |
to address people like that and say, you have a choice, you need to be | :37:25. | :37:29. | |
able to protect yourself and your unborn children as well. Were | :37:30. | :37:32. | |
talking about something from 1968, surely that's out of date? No, | :37:33. | :37:38. | |
actually, Sean, you are basing this on the Western view to human | :37:39. | :37:43. | |
sexuality and to marriage or the attitude towards sex. There is a | :37:44. | :37:50. | |
problem where the Western world, or people within the Catholic Church in | :37:51. | :37:53. | |
the Western world, continue to try to push the agenda, or their | :37:54. | :37:59. | |
viewpoint on a church which is supposed to be universal, which | :38:00. | :38:02. | |
actually, since 1980, Africa has had the most tremendous growth... And a | :38:03. | :38:10. | |
huge amount of poverty. But also, there is a reduction of poverty. | :38:11. | :38:13. | |
There has been a reduction of poverty, in percentage terms of. | :38:14. | :38:20. | |
There are parts of Africa that people don't... Parts of Africa. The | :38:21. | :38:26. | |
problem is that Africa, what we continue to see from news stations, | :38:27. | :38:32. | |
Western media, will be the parts of Africa that seemed to be very weak. | :38:33. | :38:37. | |
Nobody is talking about the way the Africans see the family, how we | :38:38. | :38:42. | |
understand marriage and things like that. But there is a problem when | :38:43. | :38:47. | |
people from the Western world continue to push their worldview on | :38:48. | :38:50. | |
a church which is supposed to be universal. It is a problem. And the | :38:51. | :38:57. | |
church in Africa is a vital, vibrant church, if people didn't like the | :38:58. | :39:00. | |
teachings, then the church would not have been growing as it is. Why | :39:01. | :39:08. | |
would Melinda Gates, a woman who is Western, just because she's wealthy, | :39:09. | :39:12. | |
try to put her worldview on a church which is supposed to be universal. | :39:13. | :39:17. | |
Money people would say that is modern-day colonialism. It is. This | :39:18. | :39:24. | |
one says, the church should not influence government policy on | :39:25. | :39:28. | |
contraception or anything else. This one says, the Catholic Church should | :39:29. | :39:31. | |
be delivering the best teaching to us. It overlooks the role of sex as | :39:32. | :39:36. | |
something which cements relationships together. The | :39:37. | :39:39. | |
prohibition of condom is makes no sense. This one says, the church is | :39:40. | :39:43. | |
well aware that people are using contraception, and I suspect they | :39:44. | :39:47. | |
also understand. This one says, go and look around the world at one of | :39:48. | :39:50. | |
those poor children dying, one after the other, from starvation. The | :39:51. | :39:54. | |
Catholic Church preaches no contraception, why don't you sell | :39:55. | :39:57. | |
your many priceless treasures and feed them? And this one - the | :39:58. | :40:01. | |
teaching will not change, it is time for those who do not want to be | :40:02. | :40:04. | |
catholic to just leave the faith. Strong stuff! Danielle, let's ring | :40:05. | :40:14. | |
this back to Melinda Gates. She says she can agree to disagree with the | :40:15. | :40:18. | |
Pope, but imagine the Pope was able to in the Catholic Church, what | :40:19. | :40:22. | |
would that mean? It would mean an awful lot to many women in the | :40:23. | :40:25. | |
church and outside of the Catholic Church as well. What difference | :40:26. | :40:29. | |
would it make? It would mean that they would have the right to choose. | :40:30. | :40:34. | |
But bringing it back to what's being discussed today, I think also we | :40:35. | :40:40. | |
need to bear in mind that there are 700 million women and girls alive | :40:41. | :40:43. | |
today who married as a child. It is not just about violence or other | :40:44. | :40:50. | |
issues, but children don't have a pelvis which is formed and yet | :40:51. | :40:54. | |
they're marrying, having children and dying. We should fight child | :40:55. | :41:04. | |
marriage, then. But we can't do it just like that. In order to prevent | :41:05. | :41:12. | |
children dying, then... That's a Band-Aid! I will give the last one | :41:13. | :41:19. | |
to Clare... One really important point which nobody has discussed yet | :41:20. | :41:24. | |
is that nobody really understands, nobody here, you clearly don't, | :41:25. | :41:26. | |
you're not a catholic, I don't blame you for that. Melinda Gates says | :41:27. | :41:32. | |
she's a catholic, I don't believe she's a practising. Nobody has | :41:33. | :41:35. | |
explained what the Catholic Church teaching actually is on sex and | :41:36. | :41:39. | |
marriage. There is so much prejudice that we have to put up with as | :41:40. | :41:42. | |
Catholics, because people do not take the time to learn what the | :41:43. | :41:47. | |
proper teaching is and see how it empowers the woman, see how it | :41:48. | :41:50. | |
empowers the marriage and enhances the marriage, and it is a good and | :41:51. | :41:57. | |
beautiful teaching. I've lived the contraception lifestyle, I lived it | :41:58. | :42:01. | |
for many years. I have lived the NFP lifestyle, and I can tell you that | :42:02. | :42:06. | |
there is no comparison. We will end it on that, thank you to all of you | :42:07. | :42:08. | |
on the panel! American jazz and soul singer | :42:09. | :42:15. | |
Macy Gray hit the big time after releasing her hit | :42:16. | :42:18. | |
single I Try in 1999. Instead of being the making of her, | :42:19. | :42:20. | |
the resulting fame almost destroyed her, | :42:21. | :42:23. | |
as she turned to drugs Now back on tour in Europe | :42:24. | :42:25. | |
and recording new material, Macy talked to Nihal Arthanayake | :42:26. | :42:28. | |
about her journey to the top and # And I may seem all right | :42:29. | :42:31. | |
and smile when you leave I'm intrigued to know about Ohio, | :42:32. | :42:57. | |
you spent your formative years. It is the kind of place where your dad | :42:58. | :43:01. | |
has two jobs, everybody has a bunch of kids and... It is like an | :43:02. | :43:06. | |
all-American city. Did you grow up in largely an African-American | :43:07. | :43:12. | |
environment? Was it mixed? It was very separated, not the point of | :43:13. | :43:15. | |
people hating each other, it was just very like a... Does that mean | :43:16. | :43:20. | |
you were quite shielded from any racism when you were growing up? | :43:21. | :43:30. | |
There was a lot of incidents, the way people treat you or the way they | :43:31. | :43:35. | |
look at you all the way they shake your hand. You don't have to get | :43:36. | :43:39. | |
caught up in it, it's just a there. For yourself, your voice, | :43:40. | :43:47. | |
everything, feeling different, it became in your music career a major | :43:48. | :43:51. | |
bonus, but in life growing up, it must have been quite difficult? It | :43:52. | :43:57. | |
was awful. I was always really awkward and never quite comfortable | :43:58. | :44:03. | |
with myself. I'm still a little bit. Just to be completely OK with who | :44:04. | :44:07. | |
you are, that must be a great state, because I can't imagine what that's | :44:08. | :44:12. | |
like. Without your vulnerabilities, you would never have been able to | :44:13. | :44:18. | |
make the music? There is always a thing, if you want to be successful, | :44:19. | :44:23. | |
I think you have to have something lacking, because you're looking for | :44:24. | :44:26. | |
something to fill it up. Maybe it will fill it up but it probably | :44:27. | :44:32. | |
won't. But you're definitely trying to prove something and you go after | :44:33. | :44:33. | |
the big-time. # I play it off, but | :44:34. | :44:40. | |
I'm dreaming of you What was it like when you realised | :44:41. | :44:52. | |
you were in the eye of this storm, with a millions of sales? | :44:53. | :45:00. | |
# Though I try to hide it, it's clear | :45:01. | :45:08. | |
Well, it gives you a lot more confidence because you have people | :45:09. | :45:13. | |
coming to get your picture and your autograph. That builds you up, I | :45:14. | :45:16. | |
don't care what anybody says, that's nice. But when did you first | :45:17. | :45:32. | |
realise, I've got money? If you can spend it and it keeps coming, it's | :45:33. | :45:37. | |
really nice. You recommended! I recommend it highly! If only! What | :45:38. | :45:43. | |
is the most extravagant thing you did, that do look back on and think, | :45:44. | :45:47. | |
what were you thinking? I just did really stupid stuff. I | :45:48. | :45:56. | |
did really insane things to my house. I had a bronze statue of | :45:57. | :46:05. | |
myself at my house. A naked statue. Yes. Macy, it's well documented that | :46:06. | :46:10. | |
you had quite a party lifestyle, involving drink and drugs. How did | :46:11. | :46:16. | |
you get away from that? Vanity. I looked at myself in the mirror one | :46:17. | :46:21. | |
day and I looked horrible. And I quit. Is it that straightforward? | :46:22. | :46:28. | |
Yes. I was still in my early 30s and I had bags under my eyes, and I was | :46:29. | :46:34. | |
waking up with nosebleeds, and I was really, really skinny. The thing | :46:35. | :46:38. | |
that people don't realise about, when you are taking substances, is | :46:39. | :46:44. | |
you feel awful. You might be partying, but you don't feel good. | :46:45. | :46:55. | |
# We had such a good time # I thought you'd call me... There | :46:56. | :47:02. | |
is so much conversation these days about mental health issues. You've | :47:03. | :47:05. | |
been through those situations yourself. What helps you? I have | :47:06. | :47:11. | |
kids. They do get you out of yourself. It's something you just | :47:12. | :47:16. | |
get through. There's no like formula or road map. You just get through | :47:17. | :47:21. | |
it. You just wait it out. Is safe to any part of that road map? Yes. I've | :47:22. | :47:29. | |
always had a really great relationship with God. My mother | :47:30. | :47:32. | |
used to take me to church every Sunday. I used to like jumping in | :47:33. | :47:39. | |
the mud so I couldn't go to church, because you can't go with your dress | :47:40. | :47:43. | |
all messed up. So when did faith become your choice? I think I was | :47:44. | :47:48. | |
about 12. I remember looking up at the sky. The sun was setting, so | :47:49. | :47:53. | |
there was a layer of purple, and on top of that there was orange, and | :47:54. | :47:58. | |
then it was light blue, and on top of that it was dark blue, and that | :47:59. | :48:02. | |
was when I knew there was someone up there. It was obvious to me that | :48:03. | :48:08. | |
someone was making stuff, drawing. It looked so created to me. Being | :48:09. | :48:14. | |
back on the road, how does it feel? It's great. I love playing live. The | :48:15. | :48:21. | |
stage, you know, I'm queen up there. I love playing on the stage. And | :48:22. | :48:30. | |
tell me about the new album. All you be, you need. | :48:31. | :48:38. | |
# Stop, drop... It's a really good body of work, and | :48:39. | :48:43. | |
I'm just at the point of putting it all together and just making it have | :48:44. | :48:48. | |
a point. So if you're going to be here, be used. | :48:49. | :48:51. | |
Macy Gray - still got that fabulous husky voice. | :48:52. | :48:53. | |
Now, are you chilling out in your weekend gear? | :48:54. | :48:56. | |
If so, you're in good company, | :48:57. | :48:57. | |
because the Church of England is in the process of loosening | :48:58. | :49:00. | |
Instead of formal robes for services, clergy will be given | :49:01. | :49:03. | |
The more laid back approach is evident elsewhere too. | :49:04. | :49:08. | |
Male MPs have been told they no longer need to wear a tie | :49:09. | :49:11. | |
Away from parliament, dress codes and conventions have | :49:12. | :49:23. | |
I noticed yesterday, Sir, that a member was allowed to ask a question | :49:24. | :49:29. | |
in the chamber without wearing a tie. I have no particular view on | :49:30. | :49:34. | |
that, but have the rules on that changed, Sir? It seems to me that as | :49:35. | :49:40. | |
long as a member of rise in the house in what might be thought to be | :49:41. | :49:45. | |
businesslike attire, the question of whether or not that member is | :49:46. | :49:50. | |
wearing a tie is not absolutely front and centre stage. So am I | :49:51. | :49:56. | |
minded not to call a member simply because that member is not wearing a | :49:57. | :49:59. | |
tie, no. Away from parliament, | :50:00. | :50:03. | |
dress codes and conventions have certainly relaxed over the years | :50:04. | :50:04. | |
in all sorts of professions. So as doctors, teachers and city | :50:05. | :50:08. | |
gents all go more casual is that a good thing - | :50:09. | :50:10. | |
or are we dressing down too much? Joining the panel now | :50:11. | :50:13. | |
are Andrew Ramroop OBE, a master tailor working | :50:14. | :50:15. | |
on Savile Row, Laura Puddy, | :50:16. | :50:17. | |
Style Editor for Heat magazine, Luisa Zissman, businesswoman | :50:18. | :50:19. | |
and TV personality, We're becoming far more | :50:20. | :50:20. | |
casual in our dress. As a style editor, | :50:21. | :50:32. | |
does that bother you? Not at all. I don't think dressing | :50:33. | :50:42. | |
down necessarily means dressing scruffily. You can look very smart | :50:43. | :50:48. | |
in business smart casual attire. It's very subjective. As long as you | :50:49. | :50:52. | |
are dressing appropriately for where you are and where you need to be, | :50:53. | :50:55. | |
there's not a problem in dressing down. Andrew, there is a change in | :50:56. | :51:01. | |
times. I notice you haven't got a tie on. I'm projecting the image of | :51:02. | :51:07. | |
a casual Sunday morning! Does it worry you that things are changing? | :51:08. | :51:15. | |
It doesn't worry me so much, but I think there has been some | :51:16. | :51:18. | |
relaxation. The subject of the tie was raised a few years ago when the | :51:19. | :51:22. | |
London Chamber of Commerce decided that their members did not need wear | :51:23. | :51:27. | |
ties to come into their offices, or join the membership, and at that | :51:28. | :51:31. | |
time there was a lot of confusion in the city as to whether one should | :51:32. | :51:35. | |
dress up or dress down for business. You would dress for business to meet | :51:36. | :51:39. | |
your client, and the client would dress down. So the next time, your | :51:40. | :51:44. | |
client would dress up and you would dress down. So there was a lot of | :51:45. | :51:49. | |
confusion and no uniformity. But if there is an aspect of dressing in a | :51:50. | :51:55. | |
suit but not necessarily a tie... So if Bill turned up for a business | :51:56. | :52:00. | |
meeting dressed like that, how would you feel? It's horses for courses. I | :52:01. | :52:06. | |
wouldn't get in. I have been thrown out of some of the very best hotels | :52:07. | :52:10. | |
and restaurants in my time, and I went to the palace to get my oh be | :52:11. | :52:15. | |
with a Hawaiian shirt on. Nobody complained. The Queen didn't say, | :52:16. | :52:22. | |
I'm not going to give it to him! But everybody thinks you're supposed to | :52:23. | :52:26. | |
wear tales, top hat and everything, but you don't have too. Bill, it's | :52:27. | :52:40. | |
what you feel comfortable in that is what really matters. I don't think | :52:41. | :52:45. | |
it is. I'm not sure it is, because Thais are incredibly uncomfortable. | :52:46. | :52:53. | |
I cannot wear a tie. I do not have a tie. I don't possess one. Talking to | :52:54. | :52:59. | |
some friends last night, we said, why does anybody what is it for? It | :53:00. | :53:09. | |
can keep you warm. Keep you warm? Let's bring Louisa in. They wouldn't | :53:10. | :53:19. | |
have let me on their looking scruffy. They monitor your clothes | :53:20. | :53:25. | |
every morning on it. That is production, not Lord Sugar, but they | :53:26. | :53:28. | |
did tell a couple of the girls to get changed because what they were | :53:29. | :53:32. | |
wearing was not appropriate. I don't think smart casual needs to be | :53:33. | :53:38. | |
scruffy. We are confusing the two things. I think you need to be | :53:39. | :53:44. | |
presentable for work. I wouldn't employ some people if they came to | :53:45. | :53:49. | |
me and I didn't feel they were dressed appropriately for work. It | :53:50. | :53:53. | |
depends what business you are in. You work in the media, so you are | :53:54. | :53:59. | |
fine wearing jeans, flat shoes, cardigan or an oversize jumper. | :54:00. | :54:03. | |
Sometimes I wouldn't want my staff facing clients if they were in jeans | :54:04. | :54:08. | |
and looking scruffy. I'm not saying that women need is a and heels, but | :54:09. | :54:13. | |
you need to look professional for the job you are doing. And in | :54:14. | :54:18. | |
Parliament, that means wearing a tie. Emma looks very smart today. | :54:19. | :54:26. | |
Thank you! Victor has got in touch. What's wrong with this country | :54:27. | :54:31. | |
today? No professionalism. What next? Don't bother to wash or comb | :54:32. | :54:36. | |
your hair. Another says, it's a sad situation when nothing is important | :54:37. | :54:41. | |
enough to dress in a certain way. I couldn't take someone seriously if | :54:42. | :54:46. | |
they dressed too casually. Helen says, we are years behind everyone | :54:47. | :54:52. | |
as it is, let's get into the 21st-century. To quote Coco Chanel, | :54:53. | :54:58. | |
dress shabbily and they notice the dress, but dressed impeccably and | :54:59. | :55:03. | |
they notice the woman. Another says, a friend of mine wanted to become | :55:04. | :55:07. | |
Prime Minister just so he could make everyone wear hats again! Sean, have | :55:08. | :55:13. | |
you got a hat? I do have a hat. Andrew, let's bring this back to the | :55:14. | :55:18. | |
church, because that is why we having this debate. Losing cassocks | :55:19. | :55:23. | |
and belts and ruffs and someone in the church, that's fair enough, | :55:24. | :55:27. | |
isn't it? What really matters in the church is the message that is being | :55:28. | :55:32. | |
delivered to the congregation, and if the church aspires to appeal to a | :55:33. | :55:37. | |
younger audience, it's make the message | :55:38. | :55:49. | |
alive to younger audience, and it's not how you dress. Dressing down | :55:50. | :55:52. | |
does not mean you will attract a younger audience. The important | :55:53. | :55:55. | |
thing is the message. We are dressing down in court as well. I | :55:56. | :55:57. | |
feel they should keep traditional dress in court. You don't go to | :55:58. | :56:01. | |
court for a nice time and to wear jeans. If you are in court it's | :56:02. | :56:04. | |
because you have committed a crime or you are a witness in a crime. | :56:05. | :56:09. | |
It's a serious point. Everybody looks the same if they wear a suit | :56:10. | :56:15. | |
and tie. It is an anonymous look. If you go into a nightclub late at | :56:16. | :56:20. | |
night, which you shouldn't, and there is a mansion of Mafia people | :56:21. | :56:31. | |
there, they will be wearing suits, ties or dinner jackets. If I go in | :56:32. | :56:34. | |
wearing jeans or a T-shirt, I would probably be thrown out. That is | :56:35. | :56:37. | |
absurd. The other thing with wearing suits is that anyone can do it. It's | :56:38. | :56:42. | |
like a uniform. Dressing not according to tradition doesn't mean | :56:43. | :56:46. | |
you have to be shabby or super casual. You are actually putting | :56:47. | :56:50. | |
more effort in if you are not going with the norm. I don't think we | :56:51. | :56:55. | |
should take away individuality. Andrew, you look lovely and really | :56:56. | :57:00. | |
smart, and that is an individual suit. Not a lot of people would wear | :57:01. | :57:04. | |
that jacket, but you still look lovely. You can look professional | :57:05. | :57:09. | |
and still be individual. I have to say, you all look wonderful. This is | :57:10. | :57:14. | |
a bit of a loving! You all look great in your own, unique ways. | :57:15. | :57:22. | |
Emma, we still have comments coming in from the earlier items. We do. We | :57:23. | :57:27. | |
talked about rewilding earlier. Robert says, we hear of farmers | :57:28. | :57:32. | |
being guardians of the landscape, but the fact is that nature would be | :57:33. | :57:37. | |
a different landscape if it was dominated by woodland. Catholicism - | :57:38. | :57:43. | |
Liam says that he is no longer a Catholic because of the medieval | :57:44. | :57:48. | |
ways of thinking. Another says, so sad that religion can still dictate | :57:49. | :57:53. | |
what a woman does in relation to family. And Ben says, with regard to | :57:54. | :58:00. | |
jack becoming Mr England as an amputee, what a hunk. | :58:01. | :58:05. | |
Congratulations, Jack! He is a good-looking guy. | :58:06. | :58:07. | |
Many thanks to all our guests and you at home | :58:08. | :58:10. | |
But Emma will be carrying on the conversation online. | :58:11. | :58:14. | |
Yes - I'll be taking fashion tips from Bill Oddie, and talking to him | :58:15. | :58:17. | |
Log on to facebook.com/bbc SundayMorningLive | :58:18. | :58:28. | |
In the meantime, from everyone here in the studio and the whole | :58:29. | :58:34. |