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Today on The Big Questions - rationing on the NHS, | :00:00. | :00:00. | |
welfare reform, and doing good rather than doing God. | :00:07. | :00:25. | |
Good morning, I'm Nicky Campbell, welcome to The Big Questions. | :00:26. | :00:27. | |
Today we're live from Manor Church of England Academy in York. | :00:28. | :00:30. | |
Welcome, everybody, to The Big Questions. | :00:31. | :00:37. | |
This week, a leaked letter from the medical director | :00:38. | :00:40. | |
of the National Health Service in Yorkshire and the Humber | :00:41. | :00:42. | |
to Rotherham's Clinical Commissioning Group | :00:43. | :00:44. | |
It praised the GP-led commissioning group for what is dubbed | :00:45. | :00:49. | |
lifestyle rationing - in this case making dangerously | :00:50. | :00:52. | |
overweight patients and smokers to wait longer for hip | :00:53. | :00:55. | |
And it said that the NHS expected more commissioning | :00:56. | :01:00. | |
Around 20% of patients needing a hip or knee operation have been denied | :01:01. | :01:06. | |
surgery or had to wait much longer than other patients. | :01:07. | :01:10. | |
And very obese people in Yorkshire waiting for ?10,000 gastric band | :01:11. | :01:13. | |
operations or ?15,000 gastric bypasses have been put on hold, too. | :01:14. | :01:18. | |
Should the NHS ration according to lifestyle? | :01:19. | :01:30. | |
Doctor Raj, good morning. We have got a big problem on our hands here. | :01:31. | :01:40. | |
Absolutely. We are going to end up as a sick society. The NHS will | :01:41. | :01:46. | |
buckle on its knees very soon. Is there any excuse ever for putting | :01:47. | :01:50. | |
somebody to the back of the cute? If you give them advice on their | :01:51. | :01:56. | |
lifestyle and they do not heed it? Based on medical decision coming as. | :01:57. | :02:01. | |
I am a bariatric physician, one of very few in the country. Someone | :02:02. | :02:06. | |
comes to me and says they consume 40 units of alcohol week and they want | :02:07. | :02:11. | |
a gastric band surgery, we refuse them. The reason is as a doctor I | :02:12. | :02:17. | |
have to make sure he is safe and outcomes are good. Research shows if | :02:18. | :02:20. | |
someone consumes lots of alcohol then outcomes will be bad. They will | :02:21. | :02:25. | |
become alcohol addicts after the surgery so why would you subject a | :02:26. | :02:29. | |
patient to surgery when he will not do well. Can you see the point? I | :02:30. | :02:37. | |
can. If you say to a patient who was obese, you have got to lose a lot of | :02:38. | :02:40. | |
weight beforehand otherwise the operation will not work? Less, or | :02:41. | :02:45. | |
they will put the weight back on. It could be detrimental to them. They | :02:46. | :02:48. | |
could be alcoholics worse than they are so what is the point of pushing | :02:49. | :02:55. | |
someone closer to their deathbed by subjecting them to this complex | :02:56. | :03:00. | |
operation. Stephen, this was your situation as well, you were put to | :03:01. | :03:03. | |
the back of the queue. Tell us your story. What happened was I went on | :03:04. | :03:16. | |
to a boot camp in Sussex and I lost 11 stone in weight. In six months on | :03:17. | :03:24. | |
the boot camp. After that, I was promised surgery but at that | :03:25. | :03:28. | |
particular time I believed in exercise and diet. I always believed | :03:29. | :03:33. | |
in exercise and diet. The trouble is the NHS has too much weight on them | :03:34. | :03:37. | |
at the moment because there are lot of people who are obese going to the | :03:38. | :03:44. | |
NHS. It didn't work for you? You worked. I worked, I pay my national | :03:45. | :03:50. | |
insurance and I was a taxpayer. I went away and in six months I lost | :03:51. | :03:57. | |
11 stone. I got off my backside and got out there and did something. The | :03:58. | :04:00. | |
trouble now is I am asking someone to help me and I have been in the | :04:01. | :04:05. | |
media about it and they keep putting me to the back of the queue. I want | :04:06. | :04:10. | |
to get a job and do something, but the trouble is, every time I try and | :04:11. | :04:15. | |
do something, I cannot do it because people keep putting me in the queue | :04:16. | :04:18. | |
all the time. The trouble is, there is too much pressure going on the | :04:19. | :04:24. | |
NHS. The trouble is, when people read piece, -- when people are | :04:25. | :04:31. | |
obese, some people should get exercise and diet, and yes, some | :04:32. | :04:37. | |
people should get surgery. Do you get a lot of abuse from people? I | :04:38. | :04:43. | |
do. I travelled all the way from Plymouth yesterday. I had a lot of | :04:44. | :04:52. | |
beds to -- I had a lot of abuse from people. At the end of the day I know | :04:53. | :04:56. | |
I am doing something for myself. I know that I am a taxpayer, I could | :04:57. | :05:00. | |
do something and I am going to do it. I am not going to give up. That | :05:01. | :05:08. | |
is the point, isn't it? Let me come to, Alan Maynard. People have paid | :05:09. | :05:12. | |
their tax and then national insurance. People should be entitled | :05:13. | :05:16. | |
but there is rationing going on. The NHS will never have enough money, | :05:17. | :05:22. | |
will it? If people have paid their taxes and national insurance and | :05:23. | :05:25. | |
goodness knows what, in principle people should be treated when they | :05:26. | :05:28. | |
benefit from it and some people cannot benefit much from it. The | :05:29. | :05:33. | |
basic problem is the underfunding of the NHS. We have had parsimonious | :05:34. | :05:39. | |
funding since 2010 and the system is groaning and creaking and in a great | :05:40. | :05:43. | |
deal of difficulty. There will be a lot of cruelty in it. People will be | :05:44. | :05:47. | |
delayed for hips and other things. They will have to wait much longer. | :05:48. | :05:52. | |
That is what the government wants. It is government policy which is | :05:53. | :05:56. | |
leading to this rationing. Is there ever going to be enough money, ever? | :05:57. | :06:03. | |
Because of the ageing population and the increasing demand? The problem | :06:04. | :06:07. | |
with the NHS is there are finite resources and infinite demand and of | :06:08. | :06:12. | |
course, some of the demand comes from more complex expensive | :06:13. | :06:14. | |
operations which require more resources to be used. Part of the | :06:15. | :06:17. | |
reasons why some of these operations have been cut back is because the | :06:18. | :06:23. | |
money has been directed to other front-line A services and cancer | :06:24. | :06:26. | |
treatment. The real base issue is we will never have enough money to fund | :06:27. | :06:30. | |
everything for everyone. Where do we draw the line when it comes to | :06:31. | :06:35. | |
rationing? The problem where it comes to rationing, way to draw the | :06:36. | :06:40. | |
line? There are arguments that there are real medical dangers in some | :06:41. | :06:46. | |
places for to undergo operations. If lifestyle changes are requested, | :06:47. | :06:49. | |
people should go down that route. At what point do we say you had two | :06:50. | :06:54. | |
glasses of red wine, you cannot have an operation. I think there is a | :06:55. | :06:57. | |
danger in some point that we go too far and we say health fascism takes | :06:58. | :07:01. | |
over and we say we will not fund half the operations in this country. | :07:02. | :07:05. | |
On clearly defined objects, most people do believe that if your | :07:06. | :07:09. | |
lifestyle does lead you into a bad place, you ought to take some | :07:10. | :07:15. | |
responsibility for that. What Stephen was saying is sad and I | :07:16. | :07:18. | |
think it is ridiculous he has been refused surgery. The first thing is, | :07:19. | :07:22. | |
there is no standardisation in this country. The way he has been dealt | :07:23. | :07:25. | |
with is completely different than what I would deal with in Yorkshire. | :07:26. | :07:30. | |
I get references from all over the country. If someone has lost 11 | :07:31. | :07:36. | |
stone in weight, that shows you are committed, you are engaged, so you | :07:37. | :07:41. | |
should be supported. So I cannot see any reason why you should not be | :07:42. | :07:45. | |
supported because you will cost the NHS more. I am not asking the NHS to | :07:46. | :07:52. | |
pay for my surgery, I am asking to pay some of it because I cannot | :07:53. | :07:57. | |
afford all of it. Absolutely. I really think it is madness. Where | :07:58. | :08:03. | |
else can this rationing fall? Some people are talking about the ageing | :08:04. | :08:06. | |
population, we should reduce treatment on old people. It is an | :08:07. | :08:10. | |
appalling thing. Some people say that. If you could argue that | :08:11. | :08:14. | |
someone like myself in my early 70s has had a fair innings and you begin | :08:15. | :08:24. | |
to divert resources away from people such as myself. There are whole lot | :08:25. | :08:27. | |
of ways in which you can ration. The other thing to be borne in mind, if | :08:28. | :08:30. | |
you ration as we are for hips and bariatric surgery, we will have idle | :08:31. | :08:34. | |
surgeons and idle nurses because they will not be able to use their | :08:35. | :08:38. | |
facilities. They will have to go home and do their knitting. It is a | :08:39. | :08:43. | |
most extraordinary situation that May has been created and it can only | :08:44. | :08:47. | |
be ameliorated by pouring more funds in. You are looking at me? Because | :08:48. | :08:53. | |
you made a funny face. You were grimacing. I think what Stephen has | :08:54. | :09:00. | |
done is very brave and come here and explain his own situation about the | :09:01. | :09:03. | |
methodology you are using and seems to be ridiculous that you are not | :09:04. | :09:06. | |
getting your operation given that you are undergoing the things you | :09:07. | :09:09. | |
are doing. But on the resource in point, I know what press have said, | :09:10. | :09:14. | |
but realistically, how much more money can we pouring? Is it 10 | :09:15. | :09:18. | |
billion or 100 billion, seriously, how much more money is it? Kate? It | :09:19. | :09:28. | |
is a choice. Is it a bottomless pit? Does. No, it is not. If we want to | :09:29. | :09:35. | |
prioritise health, social care, public health and education, then we | :09:36. | :09:39. | |
will have a healthier, fitter society that it needs less acute | :09:40. | :09:44. | |
care and will save money in the long run. So investing in those things... | :09:45. | :09:50. | |
Need will not always outstrip resources given the ageing | :09:51. | :09:54. | |
population and the improved health treatments which means we are living | :09:55. | :09:59. | |
longer? We will need to spend more money with an ageing population. We | :10:00. | :10:02. | |
need to spend it on social care as well as health, so that we prevent | :10:03. | :10:07. | |
many of the problems that end up in our hospitals, with delayed | :10:08. | :10:11. | |
discharges and costing us more than they need to. I think the best way | :10:12. | :10:14. | |
to deal with this is through demand. You have a whole range of incentives | :10:15. | :10:18. | |
through the tax system have to try and reduce | :10:19. | :10:32. | |
demand for things which are doing people harm. You already have | :10:33. | :10:36. | |
significant taxes on cigarettes. We are debating the sugar tax right | :10:37. | :10:39. | |
now. If you saw it happen and it was effective, of course you would want | :10:40. | :10:41. | |
to roll it out. Should those funds be ring-fenced for the NHS? The | :10:42. | :10:44. | |
taxon fizzy drinks, for example. Working the tax on cigarettes to | :10:45. | :10:46. | |
make them more expensive, these are taxes on the poor, aren't they? They | :10:47. | :10:51. | |
do not need to be ring-fenced. You are improving people boss of health | :10:52. | :10:54. | |
later on, you are doing them a favour. Whether people necessarily | :10:55. | :10:59. | |
realise that! I think it is morally wrong to discriminate against people | :11:00. | :11:04. | |
on the basis of their lifestyle. We are talking about taxes. Smokers | :11:05. | :11:08. | |
contribute ?12 billion a year in tobacco taxation. That far outweighs | :11:09. | :11:10. | |
the alleged cost of treating smoking-related | :11:11. | :11:23. | |
diseases. And disproportionately people who smoke pay earlier say we | :11:24. | :11:26. | |
do not have to pay your pension is! That are statistically and actual | :11:27. | :11:28. | |
fact. The point is it is cruel not to give people operations. Many of | :11:29. | :11:31. | |
these operations have nothing to do with smoking. They are hip | :11:32. | :11:35. | |
replacements or knee replacements. People in massive physical pain. | :11:36. | :11:39. | |
Sometimes they cannot even move. To be told you cannot have an operation | :11:40. | :11:44. | |
unless you give up smoking is absolutely ridiculous. You deter | :11:45. | :11:47. | |
people waiting longer for operations overall. And the thing is while they | :11:48. | :11:53. | |
are waiting based on need medication and physiotherapy so they are still | :11:54. | :11:57. | |
costing the state a lot of money. There is an argument that if you | :11:58. | :12:01. | |
want that toxins into your body as a smoker, why should we pay for that? | :12:02. | :12:06. | |
To make the point that you are a net gain. No smoke or should feel any | :12:07. | :12:10. | |
guilt whatsoever for smoking because they make a massive contribution to | :12:11. | :12:14. | |
the welfare state in this country, and the NHS would actually struggle | :12:15. | :12:23. | |
without the tobacco taxes that smokers contribute. Do you say | :12:24. | :12:26. | |
smokers thank you? It cost the NHS because there is chemotherapy, | :12:27. | :12:31. | |
before they die, because there is cancer, chronic obstructive lung | :12:32. | :12:36. | |
disease, asthma, that cost the NHS a huge amount of money. It will kill | :12:37. | :12:44. | |
100,000 people a year. It is a real bargain! They are called cancer | :12:45. | :12:49. | |
sticks. I'm sorry, tobacco is a legal product. Smokers should not | :12:50. | :12:53. | |
feel guilty. It is a freedom of choice. I know a lot of people in | :12:54. | :12:56. | |
this country do not believe in freedom of choice but a great many | :12:57. | :13:02. | |
people do and that is why we are fighting on behalf of people who | :13:03. | :13:04. | |
smoke. I do not smoke. I am overweight. I know I need to lose | :13:05. | :13:08. | |
weight. It is not for the government to force me to use weight because of | :13:09. | :13:14. | |
sugar taxes. If there is not some sort of judgment made on lifestyle, | :13:15. | :13:19. | |
the argument is we all have to wait longer? I do not accept that. I | :13:20. | :13:26. | |
think the CCG blanket ban is totally wrong, it is unethical. What I have | :13:27. | :13:31. | |
missed so far in this debate is the cost benefit. I am talking diabetes. | :13:32. | :13:38. | |
It died diabetic -- is a diabetic type two person has bariatric | :13:39. | :13:43. | |
surgery, within days the diabetes disappears and we are spending ten | :13:44. | :13:47. | |
billion pounds a year on diabetic treatment, that is the cost surgery. | :13:48. | :13:52. | |
The surgery may cost ten ?50,000 up front, the nation as a whole will | :13:53. | :13:56. | |
benefit within two or three years in the savings that it has as a result | :13:57. | :14:03. | |
of no medications for diabetes. That is hugely important. You also have | :14:04. | :14:07. | |
to remember that one in five hospital beds are blocked by people | :14:08. | :14:12. | |
in hospital for diabetes who should not be there and this would be one | :14:13. | :14:17. | |
of the ways in which you could free up beds as well. By pouring more | :14:18. | :14:23. | |
money in, you would free up money. I just believe we cannot keep paying | :14:24. | :14:30. | |
?10,000 ?50,000 for gastric surgery. It has got to come to stop sometime | :14:31. | :14:37. | |
and I think in a minute, the NHS will go bankrupt. And I can tell you | :14:38. | :14:41. | |
that because we are putting too much pressure on the NHS. One thing you | :14:42. | :14:47. | |
have got to remember is progress. Raj will be able to say in the old | :14:48. | :14:52. | |
days, even ten years ago, bariatric surgery used to cost a lot of money. | :14:53. | :14:58. | |
But now new ways of balloon surgery, it will cost far, far less, but | :14:59. | :15:02. | |
still the returns will be there and therefore in the end, the country | :15:03. | :15:07. | |
will benefit by not having 3 million diabetic type to people. | :15:08. | :15:12. | |
The lady with a blonde hair, rationing? The food and drinks | :15:13. | :15:21. | |
industry needs addressing, there is some responsibility therefore super | :15:22. | :15:22. | |
sizing things. APPLAUSE | :15:23. | :15:28. | |
Those massive bottles, those massive deals. | :15:29. | :15:31. | |
Google giant cappuccinos that you could swim in. But people have a | :15:32. | :15:35. | |
choice not to drink these things. We can make up our own minds. | :15:36. | :15:44. | |
APPLAUSE I fancy a giant cappuccino! | :15:45. | :15:48. | |
Lots of people that are suffering from these physical problems and | :15:49. | :15:52. | |
look like they are self-destructing also have mental health problems. It | :15:53. | :15:56. | |
is easy from the outside to say that they should stop but we do not know | :15:57. | :16:01. | |
how easy that is. Mental health services are possibly more in | :16:02. | :16:04. | |
trouble and physical health services, the problem will continue. | :16:05. | :16:11. | |
Poverty is a driver? If we start thinking that lifestyle is simply a | :16:12. | :16:16. | |
matter of individual choice, we can get into trouble. There are | :16:17. | :16:20. | |
questions about access to support, access to healthy food, it is not | :16:21. | :16:24. | |
just managing demand on the unhealthy food but it is about the | :16:25. | :16:29. | |
availability of healthy lifestyle support at early stages. It is | :16:30. | :16:33. | |
partly about investment but also how we distribute that, who has got the | :16:34. | :16:40. | |
choice to lead a healthy lifestyle? It ends at being discrimination | :16:41. | :16:44. | |
related to property as well as discrimination related to choices | :16:45. | :16:48. | |
that people have made. More hands are going up in the audience. | :16:49. | :16:52. | |
Lifestyle choice is not necessarily a choice, because with benefits | :16:53. | :16:59. | |
people are being pushed, and low wages, pushed into food banks where | :17:00. | :17:03. | |
you are most likely going to get processed food, which is not good | :17:04. | :17:07. | |
for you, you will not get healthy food from a food bank so you are | :17:08. | :17:12. | |
creating another up swell of health problems. We will segue into that | :17:13. | :17:16. | |
debate shortly. I think one thing to potentially | :17:17. | :17:21. | |
tackle a second time offenders. After someone has had surgery for | :17:22. | :17:25. | |
the first time, potentially create some sort of contract which if they | :17:26. | :17:29. | |
preach that, for instance if they smoke and they suffer recurring | :17:30. | :17:34. | |
health problems, say that you had to pay for it now because you have | :17:35. | :17:40. | |
broken the contract and you had to suffer the consequences. What if you | :17:41. | :17:44. | |
have a skiing accident? No more skiing holidays? It is the same | :17:45. | :17:52. | |
thing. As a skier myself, if I suffered a serious accident, for | :17:53. | :17:57. | |
instance if I broke my leg, if I was skiing again I would know the risks | :17:58. | :18:01. | |
and I would take those precautions to make sure it would not happen. I | :18:02. | :18:05. | |
would not skiing off piste, I would not ski slopes that are too hard for | :18:06. | :18:12. | |
me. He is looking very off piste about this and cremation Marco you | :18:13. | :18:15. | |
would still want to ski and you might have an accident, are you | :18:16. | :18:18. | |
suggesting you should not be treated by the NHS because you break your | :18:19. | :18:26. | |
leg on a second occasion?! Is people choose to lead a destructive | :18:27. | :18:29. | |
lifestyle than they should suffer the consequences, I agree. What is a | :18:30. | :18:35. | |
destructive lifestyle? Drinking too much, smoking too much, | :18:36. | :18:39. | |
fornicating... Not fornicating! But the whole point I would like to make | :18:40. | :18:45. | |
is the NHS is short of money and we are spending ?12 billion a year on | :18:46. | :18:50. | |
foreign aid. Let's give that to the NHS for us. Now you are off piste! | :18:51. | :18:59. | |
What do you think, Dan Hitchens? Clearly there are issues around | :19:00. | :19:02. | |
funding which might have to involve rationing. Might have to? I was | :19:03. | :19:08. | |
struck by a BMA spokesman that said that targeting smoking and obesity | :19:09. | :19:12. | |
can look like targeting the poorest, and often in ways that look like | :19:13. | :19:16. | |
bureaucratic bullying. We need to be careful about how we do this. Lots | :19:17. | :19:21. | |
of health issues are stress-related, if somebody takes is stressful job, | :19:22. | :19:26. | |
should we refuse to treat them on that basis? Both stressful being on | :19:27. | :19:31. | |
a waiting list for a long time. The problem with the rationing is that | :19:32. | :19:34. | |
the clinical commissioning groups have no choice because of the | :19:35. | :19:37. | |
funding issues, they are doing things they do not particularly want | :19:38. | :19:41. | |
to do which are in breach of good practice, but they have to debate of | :19:42. | :19:45. | |
the funding. Unless you deal with the fundamental funding issue of the | :19:46. | :19:50. | |
choices you have to make between different sectors, we will get | :19:51. | :19:54. | |
nowhere. But rationing is likely to get worse, particularly with waiting | :19:55. | :20:01. | |
times, which will expand. If you slow down the activity by rationing, | :20:02. | :20:04. | |
you have unemployed doctors and nurses, which seems to be | :20:05. | :20:10. | |
extraordinary when you have people in pain and in distress. Thank you | :20:11. | :20:16. | |
very much. The next debate is on the way. Robert Beeson issues that came | :20:17. | :20:20. | |
up that will come up again. Stephen, thank you for taking the trouble to | :20:21. | :20:25. | |
come on The Big Questions this broke... Morning. -- to come on The | :20:26. | :20:32. | |
Big Questions this morning. If you have something | :20:33. | :20:33. | |
to say about that debate, log on to bbc.co.uk/thebigquestions, | :20:34. | :20:35. | |
where you'll find links to join We're also debating live | :20:36. | :20:37. | |
this morning from York, And are actions more | :20:38. | :20:41. | |
important than beliefs? So, get tweeting or emailing | :20:42. | :20:44. | |
on those topics now or send us This week a report | :20:45. | :20:49. | |
by the Trussell Trust, an anti-poverty charity motivated | :20:50. | :20:52. | |
by Christian principles, raised the alarm over how welfare | :20:53. | :20:54. | |
reform has been affecting Over the last year, over 400 | :20:55. | :20:56. | |
Trussell Trust foodbanks have given out 1,182,954 emergency | :20:57. | :21:04. | |
food supply parcels. And 37% of these went | :21:05. | :21:10. | |
to feed children. 43% of all referrals | :21:11. | :21:18. | |
to Trussell Trust food banks - made by professionals such as social | :21:19. | :21:21. | |
workers, health visitors or schools liaison officers - | :21:22. | :21:22. | |
were because state benefits had And in areas where the new Universal | :21:23. | :21:25. | |
Credit is being tried out there's been a 17% rise in referrals | :21:26. | :21:33. | |
for emergency food. Some families are having to wait | :21:34. | :21:36. | |
over six weeks for their first Universal Credit payment, | :21:37. | :21:38. | |
and the Trussell Trust reports these longer waits have led | :21:39. | :21:43. | |
to problems with debt, rent arrears, evictions | :21:44. | :21:47. | |
and mental health issues. A from the aforementioned Trussell | :21:48. | :22:06. | |
Trust, what is concerning you about Welfare Reform Bill? It is deeply | :22:07. | :22:09. | |
concerning that Trussell Trust food banks in the last 12 months have | :22:10. | :22:15. | |
provided just shy of 1.3 million days worth of food supplies to | :22:16. | :22:19. | |
people in crisis, this is in 2017 in the UK. That is 1.2 million to many, | :22:20. | :22:27. | |
in our opinion. We should not need food banks, around 40% of people | :22:28. | :22:32. | |
referred to food banks because of problems with benefit payments, that | :22:33. | :22:35. | |
could be a delay to their benefit claim being processed. We have | :22:36. | :22:45. | |
looked specifically at Universal Credit, which is the new, simpler | :22:46. | :22:49. | |
benefit system that people are entitled to apply for and will be | :22:50. | :22:54. | |
moving onto, and in those areas of the country where Universal Credit | :22:55. | :22:57. | |
has been rolled out, in some cases there has been a threefold increase | :22:58. | :23:05. | |
more in terms of referrals for emergency food... Let me stop you on | :23:06. | :23:10. | |
Universal Credit, Deven Ghelani, you were at Iain Duncan Smith's Centre | :23:11. | :23:15. | |
for Social Justice and one of the architects for Universal Credit, | :23:16. | :23:19. | |
right? Over to you. I worked on this policy. When you ask if welfare | :23:20. | :23:23. | |
reform is working, you are asking if you are moving from a less good | :23:24. | :23:27. | |
system to a better one than you have currently. That has to be true. | :23:28. | :23:30. | |
Right now there are three agencies and the benefit system administering | :23:31. | :23:41. | |
the whole range of benefits which each have their own rules. That is | :23:42. | :23:43. | |
an incredibly complicated position for people to be in and it is | :23:44. | :23:46. | |
difficult for them to see what happens when they make different | :23:47. | :23:48. | |
decisions like moving into work. The aim of Universal Credit is to | :23:49. | :23:50. | |
simplify the system and support people into work. These are very | :23:51. | :23:52. | |
serious transitional issues that we are talking about, I am not trying | :23:53. | :23:58. | |
to reduce their impact at all. Are these problems inevitable? If you're | :23:59. | :24:01. | |
going to grasp the nettle of changing the system as large as the | :24:02. | :24:04. | |
benefit system no... People have got used to how it works now, that | :24:05. | :24:09. | |
doesn't mean it is right but they have got used to it. What you are | :24:10. | :24:14. | |
saying sounds very clinical, people are getting into debt, mental health | :24:15. | :24:17. | |
issues are coming along and you seem to be saying... Some people might | :24:18. | :24:22. | |
interpret it as saying let you have to crack a few eggs to make an | :24:23. | :24:25. | |
omelette. People are really suffering. I am acknowledging that | :24:26. | :24:31. | |
there will have to be changed. Some of the work that Trussell Trust | :24:32. | :24:35. | |
doesn't terms of supporting people is good, the Government has to do an | :24:36. | :24:39. | |
awful lot more in terms of supporting people through the | :24:40. | :24:42. | |
six-week transition period. But this has been going on for seven years, | :24:43. | :24:48. | |
since 2010. It has been a very slow roll-out, only now are larger groups | :24:49. | :24:51. | |
of people being moved on to Universal Credit and some of the | :24:52. | :24:55. | |
challenges are coming to the fore. Food banks are often the barometer | :24:56. | :24:59. | |
where we see some of the impact of changes. In food banks we are seeing | :25:00. | :25:05. | |
badgering the six-week delay, built into the system because Universal | :25:06. | :25:09. | |
Credit is paid in arrears whereas the previous benefits once, people | :25:10. | :25:13. | |
are going into debt in order to maintain household bills. Many | :25:14. | :25:18. | |
people relying on benefits or maybe even surviving on a low household | :25:19. | :25:22. | |
income who are in work have very little savings to get them through a | :25:23. | :25:27. | |
period of six weeks. For many others, if our expected wages were | :25:28. | :25:30. | |
going to be delayed for six weeks, there would be a whole range of | :25:31. | :25:34. | |
people that would struggle. If somebody gets into debt than that | :25:35. | :25:37. | |
creates problems for the household finances well beyond the six weeks. | :25:38. | :25:44. | |
APPLAUSE Welfare reform is a pretty popular | :25:45. | :25:47. | |
policy, Kate. It should not be. We will get onto | :25:48. | :25:53. | |
that. How would you design a system where you would not have a better | :25:54. | :25:57. | |
standard of living on welfare than in work? First, I want to say if I | :25:58. | :26:02. | |
were the architect of Universal Credit and responsible for some of | :26:03. | :26:05. | |
these welfare reforms, I would not be sleeping at night. We should not | :26:06. | :26:11. | |
be relying on charities to prop up the Social Security system. That is | :26:12. | :26:16. | |
an opinion. Now I will speak as a scientist. As a consequence of | :26:17. | :26:20. | |
welfare reform, we are seeing rising child poverty, soon won in all of | :26:21. | :26:29. | |
our children will be living in poverty. Two thirds of them in | :26:30. | :26:32. | |
houses where somebody works. We are seeing rising infant mortality for | :26:33. | :26:35. | |
the first time in decades. -- soon one in four of children will be | :26:36. | :26:40. | |
living in poverty. Speaking as a citizen, I think we should be | :26:41. | :26:44. | |
outraged at the morality of those reforms, we should be piling up the | :26:45. | :26:48. | |
body bags and those tiny infant cough and outside number ten and | :26:49. | :26:51. | |
number 11 Downing Street and making the Prime Minister and Chancellor | :26:52. | :26:55. | |
walk back and it every day -- we should be piling up those tiny | :26:56. | :27:01. | |
infant coffins. We are punishing the poorest, the disabled, the sick, we | :27:02. | :27:06. | |
are doing it at levels unseen of in this country since the end of the | :27:07. | :27:09. | |
Second World War. We should be ashamed of what we are doing. | :27:10. | :27:14. | |
APPLAUSE You had to break-out two separate | :27:15. | :27:17. | |
issues, one is changing how the system works and the second is how | :27:18. | :27:21. | |
much money, and there are separate debates about how much money you put | :27:22. | :27:25. | |
into the system, which is fundamentally what you are talking | :27:26. | :27:27. | |
about. We have a general election coming up | :27:28. | :27:32. | |
in a few weeks, Welfare Reform Bill see is that effectively take money | :27:33. | :27:34. | |
out of the system are incredibly popular. -- welfare reform policies. | :27:35. | :27:44. | |
People do not know about the damage they are doing because this is a | :27:45. | :27:47. | |
six-hour only just starting to show up. There is a fly. Those deaths can | :27:48. | :27:51. | |
be counted and are starting to be counted. Why do people have an idea | :27:52. | :27:57. | |
that it is not there at the moment and we wanted to be fair and we want | :27:58. | :28:03. | |
the situation to arise whereby... Because they are sold a pup about | :28:04. | :28:07. | |
the idea that people on benefits are shirkers, do not work. The majority | :28:08. | :28:12. | |
of people on benefits will be net contributed over their lifetime. If | :28:13. | :28:16. | |
you are a decent society you look after the poor, the sick and the | :28:17. | :28:21. | |
disabled until they are able to contribute, and if they can, you | :28:22. | :28:24. | |
look after them always. You do not punish them for their situations. If | :28:25. | :28:30. | |
you want to craft a new system with good intentions, that is great, but | :28:31. | :28:33. | |
you must look at the unintended consequences. You have to look at | :28:34. | :28:38. | |
the consequences of the current system. We are talking about change | :28:39. | :28:43. | |
and welfare reform, that is a huge issue. It is easy to forget that the | :28:44. | :28:48. | |
current system drives some of these similar outcomes that the Trussell | :28:49. | :28:52. | |
Trust is talking about, largely driven by cuts in the amount we | :28:53. | :28:55. | |
spend on welfare. The drivers beyond why people go to them has not | :28:56. | :29:00. | |
changed massively. Is your drive ensuring that people have a better | :29:01. | :29:04. | |
standard of living in work than on benefits? Is that your gold standard | :29:05. | :29:09. | |
driver? You need a simpler system where people can see that will be a | :29:10. | :29:13. | |
good and positive change, secondly that they are better off and will be | :29:14. | :29:17. | |
financially better off. It is fantastic to get people into work, | :29:18. | :29:23. | |
but not if it is precarious, low paid, zero I was contract. You need | :29:24. | :29:27. | |
a system where work capability assessments do not drive 600 | :29:28. | :29:30. | |
suicides and ten people like Stephen away from the kind of employment he | :29:31. | :29:36. | |
would like to do. -- and drive people like Stephen away. I have | :29:37. | :29:42. | |
tremendous respect for the Trussell Trust, we wish it was less needed, | :29:43. | :29:47. | |
but everybody accepts that when you look at the welfare reform issue, to | :29:48. | :29:51. | |
be in work is better than to not speak because it leads to a higher | :29:52. | :29:54. | |
standard living and better sense going forward. We want people who | :29:55. | :29:58. | |
can work to be in work. Yes, there are clear problems that have been | :29:59. | :30:02. | |
highlighted in the implementation of the new scheme, but we see record on | :30:03. | :30:09. | |
climate rates, the highest on record since 1971. What kind of jobs they | :30:10. | :30:13. | |
are?! That people want to do. People want to do that because they accept | :30:14. | :30:16. | |
that if you can work you should and it is better to work. Lots of people | :30:17. | :30:22. | |
on Universal Credit are working. But they do not earn enough. I want to | :30:23. | :30:23. | |
go to the audience. I think it is very telling that when | :30:24. | :30:35. | |
you describe what the two debates were, one of the debates that was | :30:36. | :30:40. | |
not really happening is how this policy is essentially taking away | :30:41. | :30:43. | |
the minimum living standards that people have. You cannot force people | :30:44. | :30:48. | |
into work by just forcing them into extreme poverty. And also, when we | :30:49. | :30:52. | |
are having these kind of debates, we need to remember that we are not | :30:53. | :30:56. | |
simply talking about growth in jobs and so on. Most people in those jobs | :30:57. | :31:04. | |
as well on zero our contracts, often in poverty as well, so I think we | :31:05. | :31:08. | |
totally need to change the tone of the debate we are having around | :31:09. | :31:16. | |
this. In the back row? I work for a Christian homeless charity called | :31:17. | :31:19. | |
Restore which works alongside the food bank and works with Christians | :31:20. | :31:23. | |
against poverty. We aim to get people into employment, we give them | :31:24. | :31:27. | |
an address, we help them into their own accommodation at one of the | :31:28. | :31:32. | |
barriers we have is the Department for Work and Pensions because their | :31:33. | :31:36. | |
administration is terrible. You have a number for an enquiry line for | :31:37. | :31:40. | |
summer day with no money to ring that isn't free. You are on hold for | :31:41. | :31:44. | |
20 minutes. You are trying to get somebody in their own accommodation | :31:45. | :31:47. | |
and then they are hit with a loan they have to pay back or an | :31:48. | :31:50. | |
overpayment that they have to pay back and that has been set with the | :31:51. | :31:55. | |
Department for Work and Pensions. Yes, you're trying to get people | :31:56. | :31:57. | |
back to work but you shoot yourselves in the foot every single | :31:58. | :32:13. | |
time. Guess, in the grey jumper? I think the welfare issue you are | :32:14. | :32:15. | |
talking about is people making these decisions on behalf of the people | :32:16. | :32:17. | |
are those who have never experienced what the most vulnerable are | :32:18. | :32:19. | |
experiencing now? Is that the case, May? No, I got into reforming | :32:20. | :32:22. | |
welfare after being on benefits myself. I found it a hugely | :32:23. | :32:28. | |
complicated confusing mess, for Sunday he was good at navigating | :32:29. | :32:31. | |
these things. It is not true to say that the people on the front line do | :32:32. | :32:35. | |
not know about the real-life experience. One of the biggest | :32:36. | :32:39. | |
challenges is when you are developing policy and one of the | :32:40. | :32:43. | |
things we trying to now, is to make sure the experience of indentation | :32:44. | :32:46. | |
gets up to that policy level some of the challenges, the administration | :32:47. | :32:54. | |
challenges the DWP face, how to solve them and overcome them? It has | :32:55. | :33:01. | |
been a failure? No, I think it is a huge challenge and it is a huge | :33:02. | :33:05. | |
failing in the current system as well. We need to have a system in | :33:06. | :33:09. | |
place where you can look at a screen and see a person's circumstances and | :33:10. | :33:14. | |
note that person is entitled to this, that person needs that, | :33:15. | :33:17. | |
instead of second guessing and then saying, I made a mistake, I will | :33:18. | :33:20. | |
charge that person with an overpayment because it is not DWP's | :33:21. | :33:23. | |
fault, it is the person's fault because | :33:24. | :33:39. | |
they did not give the right information, apparently. I would | :33:40. | :33:41. | |
agree with that. Rachel, you wanted to come in earlier on. There is a | :33:42. | :33:44. | |
case about whose lives matter and whose experiences matter. I am | :33:45. | :33:47. | |
concerned that a system which has been designed with the best of | :33:48. | :33:51. | |
intentions but the lives of poor children and people with | :33:52. | :33:55. | |
disabilities are being treated as the unintended consequences that we | :33:56. | :33:57. | |
will sort out later of this great policy which will make everything | :33:58. | :34:01. | |
work fine. Who do we really expect? To some people's lives matter more | :34:02. | :34:06. | |
than others? Why are we not going first to the question how will this | :34:07. | :34:10. | |
change affect on a day-to-day basis right now the | :34:11. | :34:22. | |
lives of poor children? The people who have the least voice, the least | :34:23. | :34:26. | |
visibility and cannot even vote yet? That should be the starting point. | :34:27. | :34:28. | |
It would not be a bad place to start. We might find things get | :34:29. | :34:31. | |
better. Stephen, how do your benefits work? Are you happy with | :34:32. | :34:36. | |
the situation? Not at all. It comes round fortnightly and then I get a | :34:37. | :34:43. | |
lump some from the DNA, it is now called Pip. I would say give Theresa | :34:44. | :34:51. | |
May food bank about char and see how she feels about it. And also, I had | :34:52. | :35:01. | |
so many food bank vouchers from the Trussell Trust and I think they did | :35:02. | :35:05. | |
a wonderful job. If it was not for them, I would not be here today. I | :35:06. | :35:11. | |
am grateful for my benefits, but I regret it that I have got to get | :35:12. | :35:15. | |
benefits to live on, do you know what I mean? Because I do like it. I | :35:16. | :35:19. | |
want to get a job, I want to lose weight and get a job. Who supports | :35:20. | :35:24. | |
these benefit changes? You look at the polls, they are popular, who | :35:25. | :35:27. | |
will put the hand up and say they're a good thing and we are moving in | :35:28. | :35:35. | |
the right direction here? Nobody. Yes? I think it should be work that | :35:36. | :35:40. | |
pays better than benefits. It is as simple as that. It is the direction | :35:41. | :35:48. | |
of travel. Let's go to Adrian. The Trussell Trust does believe that the | :35:49. | :35:53. | |
benefits system does need to be reformed. Historically, as you | :35:54. | :35:58. | |
mentioned earlier, from 2004 when we first started our food bank network | :35:59. | :36:03. | |
in the UK, historically, benefit issues have always been the problem. | :36:04. | :36:08. | |
However, what really concerns us is the fact that there are a number of | :36:09. | :36:12. | |
more people experiencing a problem because of the six-week delay with | :36:13. | :36:16. | |
Universal Credit roll out, and it is only beginning to be rolled out | :36:17. | :36:20. | |
across the country. What really concerns us is as some of these | :36:21. | :36:24. | |
reforms have been implemented, we are seeing first-hand some of the | :36:25. | :36:27. | |
impacts of things which are not going well. We are heartened by the | :36:28. | :36:31. | |
fact that Damian Green in the Department for Work and Pensions | :36:32. | :36:34. | |
have opened their door to us, we are talking about some of the things we | :36:35. | :36:36. | |
have seen on the front line. Is it an improvement on Iain Duncan | :36:37. | :36:56. | |
Smith? We believe there could be some easy changes which make a | :36:57. | :36:59. | |
difference. We believe the six-week delay could be looked at and | :37:00. | :37:01. | |
reduced. More information is needed for people who move onto this. There | :37:02. | :37:03. | |
is local support available for people but they are aware of it as | :37:04. | :37:06. | |
they are transferring onto Universal Credit. Isn't that bad point of what | :37:07. | :37:09. | |
this stage roll-out is to find out what the major problems are. It is | :37:10. | :37:12. | |
interesting to see the government's response. Damian Green has looked at | :37:13. | :37:16. | |
changing work capability assessments. There is room within | :37:17. | :37:20. | |
the prism of the necessary reforms for the system to look at how they | :37:21. | :37:24. | |
are working and that is why they staged process is important. It has | :37:25. | :37:30. | |
taken seven years. You are replacing six sets of benefits. It is a system | :37:31. | :37:35. | |
so gargantuan that someone like May could not get through it when he was | :37:36. | :37:40. | |
on it. The issue is one of simplicity. You need to get to the | :37:41. | :37:43. | |
point of simplicity, understanding and making sure it does work. -- | :37:44. | :37:50. | |
someone like May could not get through it. One is the need for | :37:51. | :37:55. | |
reform and the second one is resources. We need to put more | :37:56. | :38:01. | |
resources in for the poor. If you want to discriminate against the | :38:02. | :38:05. | |
poor, damage their health consequences, you will have an | :38:06. | :38:08. | |
enormously horrible society in the future. We need to invest in the | :38:09. | :38:13. | |
young. But if any political party says they are going to put up taxes | :38:14. | :38:17. | |
they get the whole tax bombshell thing and a whole lot of bad stuff | :38:18. | :38:21. | |
is thrown at them. We can overcome it. You can tax me more. Please tax | :38:22. | :38:27. | |
me more! I am a higher rate taxpayer, I would love to be taxed | :38:28. | :38:33. | |
more. Who would like to be taxed more? Who doesn't. Why don't you | :38:34. | :38:44. | |
want to be taxed more, name at macro? Running a system is very | :38:45. | :38:50. | |
complicated. This has been a huge feet so I run policy and practice | :38:51. | :38:55. | |
right now. It is to have building an organisation from scratch. I am | :38:56. | :39:00. | |
thinking business taxes here rather than personal taxes. You want to | :39:01. | :39:04. | |
encourage people at work and entrepreneurship. And putting up | :39:05. | :39:09. | |
taxes would discourage that? It certainly makes it harder. Yes? It | :39:10. | :39:14. | |
is very disempowering, the whole process. If you are trying to deal | :39:15. | :39:22. | |
with any part of the welfare system, trying to find out what your rights | :39:23. | :39:25. | |
are, to find out and get access, the description from the guy at the | :39:26. | :39:28. | |
back, trying to get on the phone, spending 20 minutes on a payphone, | :39:29. | :39:32. | |
the people who are putting this position are those who find it | :39:33. | :39:36. | |
hardest to express the situation are facing. Sometimes I feel the | :39:37. | :39:40. | |
situation is intentionally set up that way to stop people accessing | :39:41. | :39:44. | |
things they need the right to. I am happy to play more -- pay more taxes | :39:45. | :39:50. | |
that I do not trust politicians to put it in the right place. I would | :39:51. | :39:54. | |
like it to be earmarked for world their services. A short port to | :39:55. | :39:58. | |
concentrate the minds of those watching, to sort the NHS out, how | :39:59. | :40:04. | |
much would taxes have to go up by? It depends what choices you want to | :40:05. | :40:09. | |
make. You will have to spend more and there is no reason why you | :40:10. | :40:12. | |
can't. A lot of taxes have gone down. Inheriting stacks, corporation | :40:13. | :40:17. | |
tax, and a lot of us who are on income tax and National Insurance | :40:18. | :40:21. | |
would be prepared to pay more. Incrementally, if you want to put | :40:22. | :40:26. | |
another five or 10% in, particularly for the NHS. We say we would be | :40:27. | :40:32. | |
prepared to pay more in a situation like this. People are on sensually | :40:33. | :40:38. | |
-- people are essentially un-willing to pay tax. If you want to be a | :40:39. | :40:44. | |
citizen in this country you have to pay for the public services and for | :40:45. | :40:48. | |
the last six years we have not been paying for public services and you | :40:49. | :40:51. | |
can see the decay in the welfare system and the roads. If we vote for | :40:52. | :40:56. | |
the Tories to go in again to continue that, we are very strange | :40:57. | :41:01. | |
society which has damaged itself. You may say that. We will be | :41:02. | :41:06. | |
balancing those comments on this programming the next six weeks. | :41:07. | :41:07. | |
Thank you very much. You can join in all this | :41:08. | :41:10. | |
morning's debates by logging on to bbc.co.uk/thebigquestions, | :41:11. | :41:12. | |
then follow the link Or you can tweet using | :41:13. | :41:14. | |
the hashtag #bbctbq. Tell us what you think | :41:15. | :41:22. | |
about our last Big Question too - are actions more | :41:23. | :41:24. | |
important than beliefs? And if you'd like to be | :41:25. | :41:27. | |
in the audience at a future show, We're in Salford on May | :41:28. | :41:30. | |
14th for two programmes, the usual live programme | :41:31. | :41:37. | |
in the morning, and we're recording a special | :41:38. | :41:39. | |
on globalisation in the afternoon. And we're in London on May 28th, | :41:40. | :41:43. | |
again for two shows, the afternoon edition | :41:44. | :41:46. | |
being a special on Friday was the seventh | :41:47. | :41:47. | |
"Pay it Forward Day", inspired by the film of the same | :41:48. | :41:57. | |
name in which a young boy does three good turns for strangers | :41:58. | :42:00. | |
in need but on condition that they It's like a rolling version | :42:01. | :42:03. | |
of the Good Samaritan. And this year, the organisers | :42:04. | :42:11. | |
are hoping to inspire over 10 million acts of kindness | :42:12. | :42:14. | |
in over 75 countries. But some religions put more emphasis | :42:15. | :42:17. | |
and offer hopes of salvation based on what you believe, | :42:18. | :42:22. | |
whether you pray or take part in the sacraments, | :42:23. | :42:25. | |
rather than whether your deeds Are actions more | :42:26. | :42:27. | |
important than beliefs? I am delighted to welcome you, Mark, | :42:28. | :42:42. | |
Mark Cosens, from the church of Jesus and the latter-day Saints, the | :42:43. | :42:48. | |
Mormons. You believe it is very important to convert people, to get | :42:49. | :42:53. | |
people into your belief system. I am fascinated, even those who are dead, | :42:54. | :42:59. | |
a sort of retro act of conversion so that they can enter the kingdom of | :43:00. | :43:04. | |
heaven. Clearly, for you, it is what you can believe. An atheist can do | :43:05. | :43:08. | |
wonderful things, save lots of people, but if they are not a | :43:09. | :43:13. | |
Mormon... That is a common misconception, thank you very much | :43:14. | :43:17. | |
for giving me the opportunity to clarify that! I love to stand | :43:18. | :43:23. | |
corrected. I am a member of that church. I do not speak for the whole | :43:24. | :43:28. | |
church but I can share my understanding. So, belief and faith | :43:29. | :43:37. | |
very important. What we do matters. We all have free choice, free will, | :43:38. | :43:44. | |
and the way that we honour that and the sacrifices as a Christian, the | :43:45. | :43:56. | |
sacrifice and grace, is very important in this life and also the | :43:57. | :44:01. | |
life to come. Why do you spend so much time converting the dead? We | :44:02. | :44:08. | |
believe that everybody is alive in some sense, we are all spiritual | :44:09. | :44:10. | |
sons and daughters of God and everyone has the choice in this life | :44:11. | :44:16. | |
or the next life to receive the information they need, to make | :44:17. | :44:20. | |
choices about eternity. That seems to be saying to people, if you are | :44:21. | :44:24. | |
not a Mormon, no access to the kingdom of heaven. Some Jewish | :44:25. | :44:34. | |
people were extremely offended that you spent so much time converting | :44:35. | :44:37. | |
people who had died. Does that not tell us that it is what you believe | :44:38. | :44:42. | |
and what you adhere to rather than what you do? It is largely about | :44:43. | :44:46. | |
family. If we are wanting to live with God one day forever, to be with | :44:47. | :44:53. | |
the father who loves us forever, and family, then that is the highest | :44:54. | :44:58. | |
blessing, we believe. But there are other ways in which there is | :44:59. | :45:01. | |
contingency for all circumstances. So we have a Father in heaven who | :45:02. | :45:08. | |
loves us, and Jesus Christ who made it possible for us all to be saved, | :45:09. | :45:13. | |
that is everybody, to a degree. And then we believe there are benefits | :45:14. | :45:16. | |
and blessings which come to us in this life and the next, according to | :45:17. | :45:20. | |
the choices we make, and more importantly the people who we | :45:21. | :45:25. | |
become. Are there people in heaven who are not Mormons? It depends on | :45:26. | :45:28. | |
which degree of heaven you are talking about. | :45:29. | :45:35. | |
Rachel, Christian studies at the University of Leeds, it is it | :45:36. | :45:40. | |
essential to Christian theology, is it what you believe what you do? It | :45:41. | :45:46. | |
is a difficult opposition. Think about the idea of worship, that is | :45:47. | :45:52. | |
about what you trust in, Christian faith, at least, is much closer to | :45:53. | :45:56. | |
trust than a list of propositions on which she signed up to take the box | :45:57. | :46:02. | |
in. What do you trust, what is at the centre about you, what gives you | :46:03. | :46:07. | |
value, what do you shape your life around? It will affect what say | :46:08. | :46:11. | |
about things, it will affect what you do both in terms of prior, which | :46:12. | :46:16. | |
is something you do, and in terms of action in relation to other people. | :46:17. | :46:24. | |
Christians, their ultimate centre of value that they shape their lives | :46:25. | :46:29. | |
around is the story of a homeless, politically, socially and | :46:30. | :46:33. | |
marginalised victim of a miscarriage of justice and state violence. Name | :46:34. | :46:38. | |
names! There are lots of very interesting questions that you might | :46:39. | :46:42. | |
want to ask somebody who says there are -- says they are a follower of | :46:43. | :46:47. | |
Jesus Christ, both in relation to what they say and what they believe. | :46:48. | :46:54. | |
The other key point about faith, in Christian theology, this is the idea | :46:55. | :46:58. | |
that the goodness of God is primary and the goodness of people is | :46:59. | :47:02. | |
secondary. The goodness of people matters, but the point is not... The | :47:03. | :47:08. | |
point of religion is not that I am good, it is that God is good. This | :47:09. | :47:14. | |
would be a fairly standard way of presenting Christian theology. But | :47:15. | :47:18. | |
what you do for other people is surely more important than what box | :47:19. | :47:29. | |
you tick? Yes, but... I love theologians, yes, but. But the core | :47:30. | :47:34. | |
thing is what is the centre of value, what do you worship, what | :47:35. | :47:42. | |
makes you tick? It is not just actions, it is relationships, | :47:43. | :47:44. | |
feelings, how you see the world, how you perceive other people, human | :47:45. | :47:54. | |
nature. If you like, that radiates out into both beliefs and actions. | :47:55. | :47:59. | |
It is where life is centred. Dan Hitchens, if I may, Catholic, of | :48:00. | :48:15. | |
course. I think it is 40% of the SS were confessing Catholics. Do they | :48:16. | :48:20. | |
have more of a chance, so long as they have a deathbed confession | :48:21. | :48:22. | |
about all the bad stuff they did, more of a chance of getting eternal | :48:23. | :48:27. | |
life than the people they killed? That is a terrible thing to off | :48:28. | :48:32. | |
their relationship with God and give that all up. God is fire in that God | :48:33. | :48:37. | |
offers a relationship to absolutely everybody, it does not matter if you | :48:38. | :48:42. | |
are good, nice and respectable or a bad person. And if you turn your | :48:43. | :48:47. | |
back? That is the worst thing that can happen. Sur Nicholas Windsor, an | :48:48. | :48:52. | |
incredible man, he saved all of those Jewish children and decadent | :48:53. | :48:56. | |
-- dedicated his life to saving lives, even talking about it he was | :48:57. | :49:02. | |
amazing, he was an atheist, he turned his back on God, he lost his | :49:03. | :49:07. | |
faith, and you are saying that is terrible? We can never give up hope | :49:08. | :49:12. | |
for anyone. Christianity is offered... You are saying he will | :49:13. | :49:18. | |
not be in heaven, if there is one? The Catholic Church has said that | :49:19. | :49:21. | |
some people are in heaven, it has never said of anyone that they are | :49:22. | :49:26. | |
not, there is always hope and mercy of that. Judaism does not start from | :49:27. | :49:32. | |
this. Address what we were discussing? I am not terribly | :49:33. | :49:36. | |
concerned about what happens in the afterlife, because I just don't | :49:37. | :49:40. | |
know. Judaism is concerned about what we do today. I want to address | :49:41. | :49:45. | |
the principle of simply you abandoned his face... I will be with | :49:46. | :49:51. | |
you in a minute before we talk about Judaism, you went straight into your | :49:52. | :49:55. | |
speech about Judaism, you grimaced. I have no God. But it does not | :49:56. | :50:01. | |
prevent me being a member of society and doing everything I can to | :50:02. | :50:05. | |
improve the lot of my fellow beings. APPLAUSE | :50:06. | :50:15. | |
Judaism? I completely agree with that. For | :50:16. | :50:22. | |
some people, says helps them to do good things, and that is the point. | :50:23. | :50:29. | |
For Judaism we say it is founded on three things, prayer, learning and | :50:30. | :50:34. | |
good deeds. We look at the bits of the Bible where it talks about | :50:35. | :50:39. | |
justice, Justice shall you do. You can do good things without faith? | :50:40. | :50:44. | |
Competently. Absolutely. Judaism doesn't actually regard you as | :50:45. | :50:48. | |
needing to be Jewish to be a good person. We are not concerned about | :50:49. | :50:52. | |
the afterlife, you don't need to be Jewish to be a good person. | :50:53. | :50:57. | |
Nevertheless, for some people, their faith, their religion is what tells | :50:58. | :51:01. | |
them to do good deeds. Despite the conversation you had with Mark, I | :51:02. | :51:07. | |
know yesterday he was out planting trees in the local community because | :51:08. | :51:10. | |
that is a good deed that needs doing, he is inspired by his faith, | :51:11. | :51:16. | |
just as I am inspired by mine to be involved in mitzvah Day, energy | :51:17. | :51:20. | |
which date where we try to make a difference to the community, we give | :51:21. | :51:24. | |
up time and money to collect food for the food bank or to help tidy up | :51:25. | :51:28. | |
the garden of the homeless shelter. But hopefully you would do that if | :51:29. | :51:35. | |
you were an atheist? For some people, that is enough. For others, | :51:36. | :51:41. | |
the motivation, the challenge comes from my face. Is that self interest | :51:42. | :51:44. | |
because you want to get through the pearly gates? For some people, but | :51:45. | :51:52. | |
not in a Jewish context. As far as Judaism, the question we ask | :51:53. | :51:56. | |
ourselves is what can I do to live the good life? And I cannot do that | :51:57. | :52:01. | |
simply through prior and learning, it has to involves good deeds. What | :52:02. | :52:05. | |
about a monkey on his monastery, never out of his cell? I will not | :52:06. | :52:10. | |
answer for him. Who leads a good life? Nobody?! The lady in the back | :52:11. | :52:19. | |
row? The two different ways that you phrase the question of very | :52:20. | :52:23. | |
interesting. One says is it about good deeds versus belief, and one | :52:24. | :52:30. | |
version said is it about good deeds versus worship? I think everybody | :52:31. | :52:35. | |
has to look at their motives for doing good deeds, because in | :52:36. | :52:37. | |
everybody's life there comes the moment where you think this homeless | :52:38. | :52:44. | |
guy is not grateful for what I am doing for him, why am I doing it? | :52:45. | :52:50. | |
Whether you are an atheist or a humanist or a Zen Buddhist, whoever | :52:51. | :52:53. | |
you are, there is something in you telling you why you are doing that, | :52:54. | :52:59. | |
and at times you had to find that. My own experience, if we look at the | :53:00. | :53:03. | |
worship, people expressing a religious faith, in a power greater | :53:04. | :53:10. | |
than themselves -- than themselves, whether the Christian God or another | :53:11. | :53:14. | |
God, most of the people I see in Church three times a week also the | :53:15. | :53:18. | |
people helping the homeless three times a week. The more religious | :53:19. | :53:22. | |
people genuinely are, the more they seem to get engaged with their | :53:23. | :53:27. | |
fellow human beings and to the nitty-gritty of helping each other. | :53:28. | :53:33. | |
Discuss. That was a fascinating moment that you ask who he feels | :53:34. | :53:38. | |
they lead a good life? People in this room do amazing things, working | :53:39. | :53:42. | |
for the Trussell Trust, I am sure there are others doing incredible | :53:43. | :53:45. | |
things, nobody can really say they read a good life, that is the | :53:46. | :53:49. | |
Christian claim that however many good things you do, you can do all | :53:50. | :53:53. | |
the most wonderful things but we need something more... But those | :53:54. | :53:57. | |
people have a humanistic philosophy and want to make the world a better | :53:58. | :54:03. | |
place but they do not believe in the sky fairy, as they put it, they | :54:04. | :54:06. | |
would find that extremely offensive that you have to have God to be able | :54:07. | :54:10. | |
to do good. Who would like to express a view en masse? I don't | :54:11. | :54:15. | |
need is a mythical creature in the sky to tell me how to good things. | :54:16. | :54:20. | |
APPLAUSE I don't believe it will happen | :54:21. | :54:25. | |
anyway. It would be even better if you did?! I think this is the only | :54:26. | :54:29. | |
chance we get, we will not have a second chance, let's do good things | :54:30. | :54:33. | |
now and not bother about somebody up there telling us what is right and | :54:34. | :54:39. | |
what is wrong. In the maroon top? I think that is maroon. I think so! I | :54:40. | :54:46. | |
personally find that my religion encourages me to be a good person, | :54:47. | :54:50. | |
but I would never force my opinion on anyone. I believe strongly that | :54:51. | :54:58. | |
regardless of beliefs, it is an individual responsibility to be a | :54:59. | :55:03. | |
good and kind person and monks are society. I think that is the most | :55:04. | :55:10. | |
important thing amongst all of us. -- be a good and kind person amongst | :55:11. | :55:16. | |
our society. Empathy predates religion. Rachel? It is interesting | :55:17. | :55:20. | |
that nobody was prepared to put their hands up and say they were a | :55:21. | :55:24. | |
good person. They are hiding their lights under bushels. The point I | :55:25. | :55:31. | |
was trying to make is that one very simple expression of the Christian | :55:32. | :55:35. | |
gospel is it does not matter, God lives you anyway. It is not that you | :55:36. | :55:39. | |
need to believe and that will help you to be good, it is more baseline | :55:40. | :55:45. | |
than that. You are loved, you matter, you deserve respect, you are | :55:46. | :55:49. | |
worthy whatever, yeah? Whether you are living a good life or not. It | :55:50. | :55:54. | |
comes back to what I said earlier, it is about the sort of society that | :55:55. | :56:07. | |
we are, are we prepared to look at everyone and say, yes, you matter? | :56:08. | :56:10. | |
Are we prepared to have welfare and health policies and interactions in | :56:11. | :56:12. | |
political advice which will say that to everybody. You are a Quaker, you | :56:13. | :56:14. | |
would be against a military budget, for example? Yes. You would want to | :56:15. | :56:20. | |
plough that money, the weaponry that we sell and the military budget, | :56:21. | :56:27. | |
back into welfare and so forth? Yes. But I am also saying that just | :56:28. | :56:34. | |
because... Being a Quaker house to do with being turned towards | :56:35. | :56:42. | |
nonviolence, being called into a path of nonviolence. It does not | :56:43. | :56:45. | |
mean knowing where that will take me and it does not mean being able to | :56:46. | :56:53. | |
impose it on anyone. The good thing about nonviolence, by definition you | :56:54. | :56:57. | |
cannot force anybody else to do it. This is the path I walk. I see that | :56:58. | :57:01. | |
in a lot of things that are the people say. Life is a test, nobody | :57:02. | :57:05. | |
should force anybody to believe or do anything... Unless they are dead! | :57:06. | :57:14. | |
That is very funny... That is what you do! We don't. Nobody is forced | :57:15. | :57:20. | |
to do anything, dead or alive. We have choice always. If we want to be | :57:21. | :57:24. | |
with our families, there needs to be away we are unified. I do believe in | :57:25. | :57:30. | |
God, but what I believe in is that when you die, you get judged, when | :57:31. | :57:37. | |
the time comes, you get judged. When you die... You either go to heaven | :57:38. | :57:41. | |
or hell, that is what I believe. But what I do believe in... When you | :57:42. | :57:47. | |
become a Christian you believe in giving to the needy, the poor, | :57:48. | :57:50. | |
living a different life to what you are reading before. My life was | :57:51. | :57:57. | |
really nasty and bad, but now I am trying to lead a life... Your faith | :57:58. | :58:06. | |
has helped you? Then, that is the thing, people believing that their | :58:07. | :58:10. | |
belief leads them to be good? 20 seconds. Whatever the basis for | :58:11. | :58:15. | |
people acting to do good, whether religion or not, it does not really | :58:16. | :58:20. | |
matter. What I would say is that for a lot of people, religion is what | :58:21. | :58:25. | |
gets them there. If we look back, it is in the Ten Commandments, the | :58:26. | :58:30. | |
morale to that religion gives us. Religion can make you very, very bad | :58:31. | :58:35. | |
as well. Absolutely, but religion has a bad rap. Thank you. | :58:36. | :58:38. | |
As always, the debates will continue online and on Twitter. | :58:39. | :58:40. | |
We're back from York next Sunday for a special on humanitarianism, | :58:41. | :58:43. | |
Thank you for watching. Thank you very much indeed. | :58:44. | :58:46. | |
APPLAUSE | :58:47. | :58:52. |