Browse content similar to Episode 5. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Today on The Big Questions: asylum seekers, deciding your gender, | :00:00. | :00:00. | |
and British children living in poverty. | :00:07. | :00:24. | |
Good morning, I'm Nicky Campbell, welcome to The Big Questions. | :00:25. | :00:27. | |
Today we're live from Oasis Academy Lord's Hill in Southampton. | :00:28. | :00:31. | |
Welcome, everybody, to The Big Questions. | :00:32. | :00:37. | |
This week there's been more protesting against President Trump - | :00:38. | :00:39. | |
this time over his new immigration policies for people entering America | :00:40. | :00:42. | |
But Britain's moral high ground looks pretty shaky. | :00:43. | :00:52. | |
Last week a report by the Home Affairs Select Committee | :00:53. | :00:54. | |
slammed the quality of accommodation used to house many asylum | :00:55. | :01:00. | |
seekers in the UK as "a disgrace" and "shameful". | :01:01. | :01:03. | |
Filthy, vermin-infested conditions, inadequate support for vulnerable | :01:04. | :01:04. | |
people, contractors housing far more people than they are funded | :01:05. | :01:08. | |
for and asylum claimants being concentrated in a small number | :01:09. | :01:13. | |
of highly deprived areas while richer towns and | :01:14. | :01:15. | |
Can Britain be proud of its treatment of asylum seekers? | :01:16. | :01:22. | |
What do you think. What do my guests think. Gulwali Passarlay, ten years | :01:23. | :01:33. | |
ago, how many countries did you go from Afghanistan to here. I came | :01:34. | :01:43. | |
here at 12 and I'm grateful for being given protection and allowed | :01:44. | :01:48. | |
here and given the opportunity to study and become educated. But also | :01:49. | :01:51. | |
I feel there is the issue with the system. The system is not fit for | :01:52. | :02:06. | |
purpose. It is inhumane. You have used the word subhuman. What was the | :02:07. | :02:11. | |
default position to you. I was in the hands of traffickers and | :02:12. | :02:16. | |
smuggers and I was in prison in almost every country. I was treated | :02:17. | :02:22. | |
inhumanely across Europe. But in the UK I felt relief, because I wanted | :02:23. | :02:28. | |
to meet my brother. But there was a sense of disbelief in me, but I was | :02:29. | :02:34. | |
seen as a criminal. Suspicion? Yes, that it was my fault I was here. My | :02:35. | :02:40. | |
country was bombed. Although Social Services and immigration authorities | :02:41. | :02:43. | |
were trying to help me, they were making me feel, they were making me | :02:44. | :02:48. | |
lose hope and feel like I was a subhuman and the authorities and | :02:49. | :02:52. | |
Social Services were looking at me as a statistic rather than a person. | :02:53. | :02:59. | |
Should we be ashamed? I think we should in terms of national policy, | :03:00. | :03:04. | |
over the last two decades, it has been hostile to refugees. Daniel | :03:05. | :03:13. | |
Hannan when we hear these stories, where is our come passion? Depends | :03:14. | :03:20. | |
whether we want to flaunt our come passion or do what needs to be done. | :03:21. | :03:26. | |
We are the biggest donor of age to Syrian refugees and we can house | :03:27. | :03:30. | |
more families in the front line states than here. You have to make a | :03:31. | :03:35. | |
judgment. The real issue is that we have unprecedented people movements | :03:36. | :03:39. | |
in peacetime. Not all related to refugee status. I spent part of last | :03:40. | :03:43. | |
year volunteering in a hostel in Italy for people who had come across | :03:44. | :03:50. | |
the Mediterranean and the guys there were mainly west African lads and | :03:51. | :03:55. | |
were brave optimistic boys, and I hope I would have done what they did | :03:56. | :04:00. | |
in their situation. But none was a refugee as we define it. They were | :04:01. | :04:04. | |
fleeing from poverty and corruption rather than persecution. We need to | :04:05. | :04:11. | |
find some way, because no country can take unlimited numbers of | :04:12. | :04:16. | |
deciding who gets in. To say anyone can jump the queue by paying | :04:17. | :04:27. | |
smugglers get a better claim is a definition of a inhumane policy. Do | :04:28. | :04:33. | |
you think we are proud. Yes, Britain has given sanctuary to people... We | :04:34. | :04:38. | |
do have a fabulous record and we have spent more than anyone else on | :04:39. | :04:45. | |
Syrian refugees. But our system is a shambles, yes, because we have out | :04:46. | :04:49. | |
of control immigration and we have no border control. We take 39,000 | :04:50. | :04:55. | |
people a year in Sweden. That is many more. This isn't the point. We | :04:56. | :04:59. | |
have had, over here in about the last ten years there have been | :05:00. | :05:04. | |
something of the order of 660,000 people seeking asylum. That is on | :05:05. | :05:11. | |
top of a migration over the same period of about six million or part | :05:12. | :05:16. | |
of that. And the two things have got confused. We should have a higher | :05:17. | :05:22. | |
proportion of asylum seekers to migrants, but when people are | :05:23. | :05:28. | |
seeking asylum you should, if you're an asylum seeker, you seek asylum in | :05:29. | :05:35. | |
the first country you come to. This isn't happening and our system is | :05:36. | :05:39. | |
clogged up and has numbered the numbers in four years. So they have | :05:40. | :05:45. | |
to go for the cheapest housing in the poorest areas, so the system is | :05:46. | :05:51. | |
a mess, until we address the border problem of uncontrolled borders and | :05:52. | :05:55. | |
economic migration, we won't help the most persecuted. I think our | :05:56. | :06:00. | |
borders are controlled and anyone who applies for asylum can be sent | :06:01. | :06:04. | |
back if they have no groupeds for asylum. It is not very well known | :06:05. | :06:11. | |
how difficult it is to make a claim stick. Why are you shaking your | :06:12. | :06:19. | |
head. The statistics tell you otherwise. At least half of people | :06:20. | :06:24. | |
who are refused end up staying and the process of appeals goes and of | :06:25. | :06:32. | |
that 660,000 who claimed it, probably two to three hundred | :06:33. | :06:37. | |
thousand are here who were not given it. Britain is at its best when it | :06:38. | :06:43. | |
acts and does the fair share. Britain hasn't taken enough | :06:44. | :06:47. | |
refugees. The borders are tight. It took me five years to get refugee | :06:48. | :06:53. | |
status. We should be proud of our record. Should we still be proud? | :06:54. | :07:00. | |
No, tinge I think the people should be proud, but the Government, the | :07:01. | :07:03. | |
state has failed the good will of the people and we make a | :07:04. | :07:09. | |
differentiation between the people and the establishment if that makes | :07:10. | :07:19. | |
sense. That word come passion is important, because we can have hard | :07:20. | :07:24. | |
line policies and we may need them and we are a small island and can't | :07:25. | :07:31. | |
take every single asylum seeker. But I'm conscious having lived abroad | :07:32. | :07:35. | |
that I'm, you know there by circumstances of my birth. And it is | :07:36. | :07:44. | |
pure luck that I happen to have grown in a comfortable country, but | :07:45. | :07:49. | |
it is an accident of my birth and we must have that sense of come | :07:50. | :08:00. | |
passion. And not just statistics. Anyone in the audience who wants to | :08:01. | :08:09. | |
talk? Should we be proud? I think the word come passion is important | :08:10. | :08:15. | |
here, I think some people use the word to say feeling sorry for or | :08:16. | :08:22. | |
taking pity on. For me it is a blend of empathy and wisdom and thinking | :08:23. | :08:27. | |
clearly about things and I think as human beings from a humanitarian | :08:28. | :08:32. | |
point of view, we need to recognise that anyone who has come from a | :08:33. | :08:38. | |
war-torn area and has been trafficked, who is seeking asylum is | :08:39. | :08:45. | |
the same as us. We would do the same if we were... If this was Syria, we | :08:46. | :08:50. | |
would do the same and would do anything to get to safety. That is | :08:51. | :08:55. | |
Daniel's point about economic migrants, we would do the same. It | :08:56. | :09:00. | |
used to b the American dream. There are increasing numbers doing it and | :09:01. | :09:03. | |
we don't have the capacity to allow everyone in. That is in a sense a | :09:04. | :09:07. | |
statement of obvious. One thing you see is people when they arrive | :09:08. | :09:11. | |
across the Med, the first question they were asking when I in Italy | :09:12. | :09:21. | |
was, where is the Wi-Fi. The smart phone was making possible a journey | :09:22. | :09:26. | |
that their parents couldn't consider. We have an unprecedented | :09:27. | :09:31. | |
movement. What should we do about the boats? We have to break the | :09:32. | :09:39. | |
linking between getting on a boat and being allowed to stay in Europe. | :09:40. | :09:46. | |
Until we break that link we will have an unlimited number. You don't | :09:47. | :09:50. | |
solve the crisis by stopping people coming. I think that somebody said | :09:51. | :09:57. | |
that there is no way that you would put your children on a boat, unless | :09:58. | :10:01. | |
the sea is less dangerous than the land. And I think that that is the | :10:02. | :10:09. | |
crisis. How do you break the link? You break the link by positive | :10:10. | :10:16. | |
action and actually making sure that you treat the needs of these people | :10:17. | :10:22. | |
to reach safety positively. Because in the vacuum of public policy, | :10:23. | :10:27. | |
private enterprise will go into the gap and we only take 3% of all of | :10:28. | :10:34. | |
Europe's migrants, all of Europes asylum seekers, Germany took 35%. | :10:35. | :10:39. | |
Talking about breaking the link between being on a boat and being | :10:40. | :10:43. | |
allowed to stay in Europe, what you're talking about is cutting | :10:44. | :10:49. | |
people off at the shore. We need to shift policy back, so we are given | :10:50. | :10:54. | |
safe treatment to people who have come here and we are looking at the | :10:55. | :10:58. | |
circumstances that are driving people out of their homes and out of | :10:59. | :11:02. | |
societies that they have invested in and they love and they would not be | :11:03. | :11:08. | |
leaving unless they were under the most dire duress. There is a problem | :11:09. | :11:13. | |
in the majority of refugees tend to be young men. There is a huge | :11:14. | :11:18. | |
stranded population of women and children who aren't able to make the | :11:19. | :11:24. | |
journeys in the same way and because we have basically surrendered any | :11:25. | :11:27. | |
sense of liberal interventionism, we are not doing anything to help | :11:28. | :11:33. | |
support governance and safety in the nations that need it. So we need | :11:34. | :11:39. | |
safe and legal routes, so they don't pay traffickers and risk their | :11:40. | :11:45. | |
lives. Last year 5,000 people lost their lives of the because of our | :11:46. | :11:51. | |
inaction. They are not crazy to leave their countries, they leave | :11:52. | :11:54. | |
because they have no choice. A million would people would qualify | :11:55. | :11:58. | |
if we said anyone fleeing poverty and corruption, how many billions | :11:59. | :12:05. | |
would come here? It is easy to virtue signal and a lot of people | :12:06. | :12:08. | |
are putting out their come passion. How people are prepared to take in a | :12:09. | :12:13. | |
male economic migrant to live in their home? Put your hand up if... | :12:14. | :12:22. | |
Wait a minute everyone. Cathy. You posed a question. You suggested to | :12:23. | :12:26. | |
whom we should put that question. The audience. Let's do it. What was | :12:27. | :12:32. | |
the question. How many people here would be prepared to pay the medical | :12:33. | :12:37. | |
expenses to look after people whether an asylum seeker or an | :12:38. | :12:43. | |
economic migrant in their own homes, that is what you're asking the | :12:44. | :12:50. | |
state. Who would be prepared to do that? Who would not? Why don't you | :12:51. | :13:01. | |
ask who has done it? What a compassionate audience. You would | :13:02. | :13:09. | |
not be prepared to do that why? Well, circumstances at home. It | :13:10. | :13:13. | |
wouldn't be viable. In an ideal world if those circumstances were to | :13:14. | :13:19. | |
be different? If my circumstances were different I would say yes. You | :13:20. | :13:24. | |
can see the depth of good will that exists. It is difficult for people. | :13:25. | :13:32. | |
Hands up if you have one. That is the difference. It is so easy to | :13:33. | :13:38. | |
say... Daniel first. Think about all the Labour and SNP politicians who | :13:39. | :13:42. | |
said I would have a a Syrian refugee, how many have done it? | :13:43. | :13:49. | |
Zero. The situation and it is about how asylum seekers are treated here | :13:50. | :13:53. | |
and the situation is different with people coming from Syria than other | :13:54. | :13:58. | |
countries, do you think we should institute some kind of system where | :13:59. | :14:05. | |
be people could for moral reasons and religious reasons be able to do | :14:06. | :14:09. | |
this? Yes and it is lacking. It may be thousands of people would welcome | :14:10. | :14:14. | |
asylum seekers, but they can't welcome them into the country, | :14:15. | :14:17. | |
because of the rules that are in place. But yes, it happens in any | :14:18. | :14:24. | |
case. There is a small programme for Syrian refugees that involved local | :14:25. | :14:26. | |
authorities and local authorities involve the community and it is | :14:27. | :14:31. | |
working very well. The notion of liberal interventionism has been | :14:32. | :14:34. | |
mentioned as a way to deal with migrants. In most cases, that is why | :14:35. | :14:40. | |
we have asylum seekers, because one of the things that this country | :14:41. | :14:47. | |
should be I shamed of - ashamed of is we have gone around starting wars | :14:48. | :14:52. | |
we have no business starting and displaced a huge number of people | :14:53. | :15:01. | |
and frankly there is a gentleman nad Mr Blare that is responsible for | :15:02. | :15:05. | |
many of these wars. I'm sure you can't afford his fee. I understand | :15:06. | :15:09. | |
it is very high. And Mr Cameron to be fair about this. And indeed Mr | :15:10. | :15:17. | |
Bush. These wars, this destabilisation of Middle East and | :15:18. | :15:24. | |
North Africa is what has caused this record number of people moving | :15:25. | :15:25. | |
across the world. President Assad. I disagree. | :15:26. | :15:41. | |
President Assad, not him himself, but the insurgent movement against | :15:42. | :15:45. | |
them, that is part of the problem. Let me ask you this. Do you think | :15:46. | :15:50. | |
that people's attitudes to asylum seekers, which can be negative, it | :15:51. | :15:55. | |
can be a very negative portrayal in the media, do you think their | :15:56. | :15:59. | |
attitudes to an silent sick as are informed by their suspicion of | :16:00. | :16:04. | |
immigration? The two have clearly been conflated. About 80% of people | :16:05. | :16:14. | |
in this country have felt that. No government has addressed that. -- do | :16:15. | :16:21. | |
you think their attitudes to asylum seekers are informed. It is also | :16:22. | :16:27. | |
true that the number of asylum claims are by 40% on last year. | :16:28. | :16:33. | |
Daniel, it is all our fault? It is not our fault. It is a very human | :16:34. | :16:36. | |
thing to place your self at the centre of the universe. I find were | :16:37. | :16:40. | |
simultaneously blamed for causing wars and Iraq and for not | :16:41. | :16:44. | |
intervening in Syria because it is always our fault. This migration is | :16:45. | :16:50. | |
coming from rising wealth and rising aspiration, which makes a journey | :16:51. | :16:53. | |
that would not have been technically feasible 50 years ago feasible. The | :16:54. | :16:57. | |
guys that were coming across the Mediterranean were not coming from | :16:58. | :17:02. | |
countries that we bombed. It is not always about ours. You can blame the | :17:03. | :17:07. | |
people traffickers, you can blame President Assad, you can blame Isis. | :17:08. | :17:11. | |
There is something narcissistic of seeing it is always about Britain. | :17:12. | :17:17. | |
It is not. 45% get through the process. Who should not get through | :17:18. | :17:22. | |
the process. Who should be sent by? The people who should be sent back | :17:23. | :17:27. | |
if they have claimed asylum should be people who have been given the | :17:28. | :17:30. | |
opportunity to make their case in an English court and have failed. Half | :17:31. | :17:34. | |
the people who make an asylum claim are refused. 45%. The problem is | :17:35. | :17:41. | |
that amongst those people are many people, who, giving the proper legal | :17:42. | :17:46. | |
assistance, would have been able to put their case in court of the high | :17:47. | :17:52. | |
level of persecution which you need to prove in order to get asylum | :17:53. | :17:57. | |
status. That is not happening. There have been restrictions on legal aid | :17:58. | :18:00. | |
over the last seven years which prevent that happening. 45% of | :18:01. | :18:05. | |
people are being accepted but you are seeing the bodies too high. | :18:06. | :18:10. | |
Let's get a couple of comments from the audience. I will be with you in | :18:11. | :18:14. | |
a second. Good morning. Good morning. Only experiences, I am a | :18:15. | :18:22. | |
volunteer visitor with a charity which helps asylum seekers around | :18:23. | :18:28. | |
here. I am speaking from six years experience of dealing with asylum | :18:29. | :18:31. | |
seekers. Most of them are from the position of Gulwali, who have come | :18:32. | :18:37. | |
here, had an absolutely terrifying experience at home, they have had to | :18:38. | :18:41. | |
leave their home, their friends, a good job. What is your message? When | :18:42. | :18:48. | |
they arrive here, they are treated by the border agency with | :18:49. | :18:55. | |
considerable contempt, hostility, with a lack of information, and very | :18:56. | :19:03. | |
often silenced for more than a year. It is an atmosphere dealing with the | :19:04. | :19:06. | |
authorities rather more like Stalinist Russia. In the last few | :19:07. | :19:13. | |
years, they have made conditions deliberately much worse. For | :19:14. | :19:17. | |
example, asylum seekers know have to go to Liverpool to present their | :19:18. | :19:26. | |
papers. That is quite a comparison, Stalinist Russia. We have to leave | :19:27. | :19:29. | |
it there. We have other things to discuss. Kitty, I promise to come to | :19:30. | :19:38. | |
you. I'm going to grant you, I said pompously, a final thought. I just | :19:39. | :19:41. | |
wanted to remind us of the conditions that people face, who | :19:42. | :19:45. | |
often have faced difficult journeys, and have come from difficult | :19:46. | :19:50. | |
circumstances. We do not allow them to work when they get here, it can | :19:51. | :19:54. | |
be two years they are waiting, we give them a level of benefits which | :19:55. | :19:59. | |
is 50% of the level we give them -- that we give to other people who are | :20:00. | :20:04. | |
not able to work, which is well below the poverty line, it is a | :20:05. | :20:08. | |
destitution level of support. It means that people cannot afford to | :20:09. | :20:12. | |
dress their children warm Leonardo to get to a doctor. We will talk | :20:13. | :20:18. | |
about child poverty. That is very important. Thank you for your | :20:19. | :20:22. | |
contributions. More to come. If you have something | :20:23. | :20:26. | |
to say about that debate, log on to bbc.co.uk/thebigquestions, | :20:27. | :20:28. | |
and follow the link to where you can We're also debating, | :20:29. | :20:31. | |
live this morning at Oasis Academy in Southampton, should | :20:32. | :20:35. | |
we have the right to And will more children | :20:36. | :20:37. | |
be raised in poverty? So, get tweeting or emailing | :20:38. | :20:42. | |
on those topics now or send us any other ideas or thoughts you may | :20:43. | :20:45. | |
have about the show. Every February is Lesbian, | :20:46. | :20:51. | |
Gay, Bisexual And And this year it has been | :20:52. | :20:55. | |
the transgender cases that have been Last week, a High Court judge | :20:56. | :20:59. | |
decided that the wife and children of a man who was now living | :21:00. | :21:07. | |
as a woman should no longer have contact with their father | :21:08. | :21:10. | |
in case they were excluded from their strictly | :21:11. | :21:12. | |
orthodox Jewish community. And another woman transitioning | :21:13. | :21:15. | |
to be a man decided to have a baby before continuing with her sex | :21:16. | :21:19. | |
change but objected to being called Others have faced problems | :21:20. | :21:21. | |
when placed in male or female prisons midway | :21:22. | :21:27. | |
through their transitioning process. And on Friday, Russell Brand | :21:28. | :21:30. | |
declared that he wouldn't be "forcing gender" on his | :21:31. | :21:32. | |
baby daughter, Mabel. Should we have the right | :21:33. | :21:34. | |
to decide our own gender? Of course, the very verb is | :21:35. | :21:46. | |
contentious. It is not a decision for some people. It is absolutely | :21:47. | :21:51. | |
what they are, it is escaping from what they are. Forgive my language, | :21:52. | :21:56. | |
but there are many different cases and examples. What is life like for | :21:57. | :22:03. | |
you know? Last time you were on the programme, you were Richard. Life is | :22:04. | :22:07. | |
very good. It has not been an easy process for those around me. For me, | :22:08. | :22:12. | |
it has been an incredible moment of liberation after a long struggle. I | :22:13. | :22:18. | |
lived with what we called gender dysphoria, I can do thanks, for most | :22:19. | :22:23. | |
of my life. My earliest memory, aged four, was reaching into the cupboard | :22:24. | :22:29. | |
at home, and pulling down my sister's underwear, putting them on | :22:30. | :22:32. | |
and getting a real visceral thrill and a sense of rightness. It was | :22:33. | :22:38. | |
hard at school. I can remember a housemaster shouting across the | :22:39. | :22:41. | |
rugby ground, Hoskins, you are fairly. At the age of 15, I sent off | :22:42. | :22:48. | |
for four months to Amsterdam. Quite unusual at the beginning of the | :22:49. | :22:52. | |
1980s. My father find the package when it came through the post. | :22:53. | :22:56. | |
Clearly worried that something was arriving from Amsterdam. He went | :22:57. | :23:01. | |
ballistic, and burnt it at the bottom of the garden. I lived like | :23:02. | :23:06. | |
that for the next 29 years of so. Difficult for teenagers. Surely | :23:07. | :23:10. | |
knows it is more understanding? Difficult for teenagers living in a | :23:11. | :23:16. | |
situation, for whatever reason, in unorthodox religious situation, the | :23:17. | :23:19. | |
parents do not understand, but for you it was tough. You understand the | :23:20. | :23:24. | |
challenges now. There must have been key moments in your life. Anything | :23:25. | :23:29. | |
gender segregated is massively contentious, prisons, lavatories. | :23:30. | :23:34. | |
Can you remember the first time you went to the ladies'? The first time | :23:35. | :23:40. | |
I went to the ladies' was on my appointment at the gender identity | :23:41. | :23:44. | |
clinic. I am no part of that system. The first time I went, it was a | :23:45. | :23:50. | |
moment in my life. I have never had any problem going into the ladies' | :23:51. | :23:56. | |
since. Living with that dysphoria is something that people need to | :23:57. | :23:59. | |
recognise. We talk about whether it is a choice and not but I could not | :24:00. | :24:05. | |
be anything other than that. Society concentrates too much on gender? | :24:06. | :24:10. | |
Yes, we fixate on binary thinking. I would say to anyone watching be | :24:11. | :24:14. | |
sure, there is support in place. What I did is what you should never | :24:15. | :24:19. | |
do. I started self-medicating. I ordered drugs from abroad. I was | :24:20. | :24:24. | |
taking things without any knowledge of my blood situation, I had no | :24:25. | :24:29. | |
blood tests. I nearly killed myself unintentionally twice. I was going | :24:30. | :24:34. | |
through hell. The boy in the river is the book you were talking about. | :24:35. | :24:38. | |
It is a fantastic book. There are no people who understand that there is | :24:39. | :24:44. | |
help. Peter Saunders from the Christian medical Fellowship, hello. | :24:45. | :24:48. | |
If an adolescent son or daughter of viewers wanted to transition, what | :24:49. | :24:54. | |
would you say to them? Let me talk about this as a doctor. Please just | :24:55. | :24:59. | |
answer the question. If a teenage son or daughter reviewers said they | :25:00. | :25:02. | |
wanted to transition, what would you say? I would encourage them not to | :25:03. | :25:09. | |
do so. What would you say as part of your discouragement, what arguments | :25:10. | :25:14. | |
would you make? I would say it depends on our understanding of this | :25:15. | :25:17. | |
whole phenomenon at what it is. I became acutely aware of this a | :25:18. | :25:22. | |
couple of years ago. One of our members, we have 5000 members, she | :25:23. | :25:27. | |
contacted me and said, I am a GP in University town. I get one gender | :25:28. | :25:33. | |
conflicted teenager seeing the everyday. They are all asking for | :25:34. | :25:38. | |
referral to the Tavistock and Portman clinic in London. Why do you | :25:39. | :25:43. | |
believe that has happened? It is a new phenomenon. We've got to ask | :25:44. | :25:48. | |
ourselves that. The clinic in question had 369 referrals in the | :25:49. | :25:54. | |
year ending 2015. It doubled to over 1400 last which included children | :25:55. | :26:02. | |
aged ten or less. Is it a new phenomenon and just recognition of | :26:03. | :26:07. | |
it? As a man of God Mike, is this not a wonderful God-given, glorious | :26:08. | :26:16. | |
spectrum of gender? God is gender nonspecific? I think God is very | :26:17. | :26:20. | |
clearly created people in his own image, male and female. I'm sorry, | :26:21. | :26:26. | |
that cannot mean parts of the body. I remember a Baptist deacon is in | :26:27. | :26:31. | |
June, lots of people think God has a Venus. It is theologically | :26:32. | :26:35. | |
ridiculous. I am talking about Christian theology. Whatever gender | :26:36. | :26:39. | |
means in a theological sense, it cannot mean bits the body. God is | :26:40. | :26:49. | |
not about bits of the body. This is a war on reason and the war on | :26:50. | :26:56. | |
science, and on men and women. This is extraordinary. Nobody has a | :26:57. | :26:59. | |
problem with accommodating people who are transsexual. What is | :27:00. | :27:03. | |
happening with the current fashion, why the numbers that Peter referred | :27:04. | :27:10. | |
to have gone up, this is becoming an ideology. Is it a fad? It is an | :27:11. | :27:18. | |
ideology, fashion, but an ideology is driving the fashion. People are | :27:19. | :27:24. | |
being naive in accepting it. If you were talking about creationism, | :27:25. | :27:27. | |
everyone would be outraged that you say evolution does not exist. | :27:28. | :27:33. | |
Believe me, they would not. Sex is binary. They can gender is a leftist | :27:34. | :27:39. | |
term designed to confuse. It is. It is X X and YY. This does not mean to | :27:40. | :27:53. | |
say that transsexuals... Hold on, Susie Green, the mother of a | :27:54. | :28:03. | |
transgender girl. When you hear that it is a fashion, and that sexes | :28:04. | :28:08. | |
binary, what would you say? I am not be some of my parts and neither is | :28:09. | :28:14. | |
anyone else. The fact is, I represent hundreds of families, and | :28:15. | :28:17. | |
hundreds of young people who struggle with this daily. This is | :28:18. | :28:21. | |
not the choice, this is not something that is chosen as | :28:22. | :28:25. | |
fashionable. We know that those young people are at risk of suicide | :28:26. | :28:28. | |
and self harm. This is not something anybody would choose. It is | :28:29. | :28:34. | |
difficult to come to terms with, families often struggle for years | :28:35. | :28:37. | |
before they seek help for their children. The children themselves | :28:38. | :28:41. | |
are often refused any sort of acceptance by their own parents. | :28:42. | :28:45. | |
Those are the young people at the highest risk. We know that parental | :28:46. | :28:50. | |
acceptance and support means that young people function better. We | :28:51. | :28:53. | |
have fully functioning members of society who go forward to live happy | :28:54. | :28:58. | |
lives. The thing I cannot understand, why is it anybody else's | :28:59. | :29:05. | |
business? Peter, we're only here once. Not everyone believes that. | :29:06. | :29:11. | |
Let's enjoy it, let's be who we are? It is a lot more complex than that. | :29:12. | :29:18. | |
Is it? It is. Gender dysphoria is a real medical condition which causes | :29:19. | :29:22. | |
great distress needs to be handled carefully. Do you think it is a | :29:23. | :29:27. | |
psychiatric condition? But when we to the situation where a gay icons | :29:28. | :29:31. | |
like Peter Tatchell and feminist icons like jamming Greer are being | :29:32. | :29:37. | |
labelled bigots and getting no platform at British universities and | :29:38. | :29:40. | |
denied freedom of speech simply because they have expressed the view | :29:41. | :29:44. | |
that trans-women are not real women, you have got to realise there is a | :29:45. | :29:49. | |
massive new form of political correctness on the box. The medical | :29:50. | :29:54. | |
profession has changed its view of this as well. I think, largely, for | :29:55. | :29:59. | |
ideological and political reasons, to appease people. People are tired | :30:00. | :30:07. | |
of political correctness. Sarah, why do some feminists have a problem | :30:08. | :30:13. | |
with this? What is their problem? The big problem is that there is a | :30:14. | :30:16. | |
massive lack of clarity about what we're talking about when we talk | :30:17. | :30:17. | |
about gender. And you have a class system and | :30:18. | :30:27. | |
you're socialised to become either a man or to be a woman with all the | :30:28. | :30:33. | |
attributes that women have supposed to have. And men are superior. The | :30:34. | :30:42. | |
problem is you're a woman because your feel like a woman inside, that | :30:43. | :30:49. | |
says that men have power, because they're innately supposed to have | :30:50. | :30:53. | |
power and women are supposed to have less power. That is a very | :30:54. | :30:58. | |
antifeminist argument. And that doesn't say anything about whether | :30:59. | :31:03. | |
people should be protected from discrimination and violence. They | :31:04. | :31:06. | |
should. It doesn't say anything about whether people should be | :31:07. | :31:10. | |
allowed to you know... Choose their names, live their lives, wear the | :31:11. | :31:15. | |
clothes they feel happy w have surgery. All of those things are you | :31:16. | :31:19. | |
know absolutely acceptable and necessary for individual people. But | :31:20. | :31:26. | |
what we can't give up is this understanding that gender in society | :31:27. | :31:31. | |
operates the class similar to women's disadvantage and men's | :31:32. | :31:36. | |
advantage. Is it a psychological problem, there was a study done at | :31:37. | :31:42. | |
the university of Oxford about a young girl that was having | :31:43. | :31:46. | |
dysphoria, thinking she was at times a rabbit, a cat and other things. It | :31:47. | :31:55. | |
was found to be a imyou know deficiency causing the brain Kem | :31:56. | :32:00. | |
trito be affected -- chemistry to be affected. This was a medical study | :32:01. | :32:09. | |
and a credible... Susie... This is not relevant. It was a medical | :32:10. | :32:14. | |
study. Audience, put your hands up, see what you think. A study with | :32:15. | :32:24. | |
28,000 transpeople who fed into the study showed the levels of | :32:25. | :32:29. | |
persecution, violence is horrific and you know using one single study | :32:30. | :32:35. | |
of somebody thinks they're a rabbit. It was a well credited study. What | :32:36. | :32:40. | |
do you think should we be able to decide, what do you think? The | :32:41. | :32:47. | |
gentleman there. Good morning. You referenced the family court judge | :32:48. | :32:54. | |
who made the decision up in Manchester about the ultraorthodox | :32:55. | :32:57. | |
Jewish community, he took five days for that decision to not allow a | :32:58. | :33:03. | |
transfather to have contact with his children. I would suggest that the | :33:04. | :33:10. | |
children would enjoy much better outcomes if they had contact with a | :33:11. | :33:19. | |
loving transdad than growing up within a bigoted close-minded | :33:20. | :33:26. | |
community. Thank you. Anyone else? Hello. I just wondered if anyone | :33:27. | :33:32. | |
here understood really what it took to go through the medical process of | :33:33. | :33:37. | |
looking at one, diagnosing a condition. It is probably far more | :33:38. | :33:43. | |
thorough and rigorous than you imagine. It may be there are young | :33:44. | :33:47. | |
people who present themselves with problems and issues that does not | :33:48. | :33:52. | |
mean that they will go on to treatment and transition. Thank you. | :33:53. | :33:57. | |
I just, for people who don't understand, there are, there is is a | :33:58. | :34:06. | |
vast array of to many people new terms here. Facebook has tens of | :34:07. | :34:15. | |
different, something like 71. Different definition. What is | :34:16. | :34:21. | |
non-binary? That is somebody who doesn't identify themselves within | :34:22. | :34:25. | |
the sex binary as in male and female. You can have people who say, | :34:26. | :34:30. | |
well, I'm not a male or a female, maybe I'm in the middle or they may | :34:31. | :34:36. | |
switch between the two. Gender fluid. That defines somebody who may | :34:37. | :34:41. | |
move around. The bottom line is people are people. And labels are | :34:42. | :34:47. | |
not necessarily very helpful. Whoever and however you live, is up | :34:48. | :34:51. | |
to you and if you're not hurting anybody else, you're not breaking | :34:52. | :34:55. | |
any laws, I don't understand what the big deal is about allowing | :34:56. | :35:01. | |
somebody to be themselves. Do you think we are getting to a situation | :35:02. | :35:05. | |
that we can see the road ahead and it leads to the end of the binary | :35:06. | :35:12. | |
world. Back too toilets, do you think the old ladies and gents has | :35:13. | :35:19. | |
served its time. The facilities here are jender neutral and everyone is | :35:20. | :35:23. | |
going to the toilet normally. I don't see what the big deal is. The | :35:24. | :35:30. | |
BMA say the recommended thing would be not to call somebody a pregnant | :35:31. | :35:34. | |
mother. I think that would apply if you had somebody who was not | :35:35. | :35:42. | |
natally... Female. You have a choice between expectant mother and | :35:43. | :35:44. | |
pregnant person. Why can't you be a pregnant woman. Why do you have to | :35:45. | :35:52. | |
choose. It is out rageous. We were talking about the idea of the system | :35:53. | :35:59. | |
and children sometimes present as trans. We are not just talking about | :36:00. | :36:08. | |
single cases. There is a 80% rate. There is no way to tell... The | :36:09. | :36:15. | |
studies go back to the 60s and 70s. The actual landscape for society was | :36:16. | :36:26. | |
far different. Multiple studied. A Mermaid, Mermaids, don't exist, what | :36:27. | :36:30. | |
are we into? How can anyone got no scientific. Do angels exist? Angels | :36:31. | :36:41. | |
don't exist. And they're gender nonspecific binary fluid. Daniel | :36:42. | :36:46. | |
Hannan? As a libertarian, you must think to yourself, you don't give a | :36:47. | :36:50. | |
fig about this? That is why Susie was right to say, why is this a | :36:51. | :36:54. | |
problem for anybody else. A very good question and there a core | :36:55. | :37:00. | |
rollry, you don't need to involve the full force of state education in | :37:01. | :37:05. | |
something that is a personal decision. If you consider an | :37:06. | :37:12. | |
employee who is saying I'm transitioning and want to use that | :37:13. | :37:17. | |
toilet, that is a situation that normal human relations will | :37:18. | :37:20. | |
accommodate and work something out and but as soon as you soon by force | :37:21. | :37:27. | |
of law, you're obliged to do X and Y it is no longer an employee that you | :37:28. | :37:36. | |
owe a duty of care. I can tell you there is still prejudice and it is | :37:37. | :37:40. | |
not easy and it is easy to say people are moving on. You try and | :37:41. | :37:46. | |
bring it home and dealing with children and people at home, they | :37:47. | :37:50. | |
battle with it. They want to be in a normal set up and to be approved by | :37:51. | :37:56. | |
their peers. There is still a huge amount of prejudice and that is | :37:57. | :38:04. | |
why... It is uncomfortable to say expectant mothers and people think | :38:05. | :38:11. | |
that is ridiculous. The point is why are we so fixated on whether we fill | :38:12. | :38:16. | |
in questionnaires as male or female. Why can't we allow people to express | :38:17. | :38:20. | |
themselves how they feel it is right and it is not just about chromosomes | :38:21. | :38:26. | |
and bits of body. There are hormones and the way you interpret yourself | :38:27. | :38:29. | |
and we need to have a society that accepts that. If you're trying to be | :38:30. | :38:38. | |
happy, you're not an axe-murderer. A quick word here? I went into the | :38:39. | :38:45. | |
toilets in ASDA in my town and spoke to a member of staff and a customer, | :38:46. | :38:50. | |
hello, ace walked through, put the bags in the cubicle. When I came | :38:51. | :38:56. | |
out, I couldn't get out. Male security guard blocking the dor way | :38:57. | :39:00. | |
with a female security guard and they accosted me and said what are | :39:01. | :39:07. | |
you doing in the ladies toilet. I said, this is the way I'm pressed, I | :39:08. | :39:13. | |
didn't want to go into the gents. They said you shouldn't be in there, | :39:14. | :39:17. | |
you're not a lady. I said how do you know. The woman said, unless you | :39:18. | :39:21. | |
have had the operation and can prove it you shouldn't be in here, we can | :39:22. | :39:26. | |
call the police. I said I shop in ASDA a lot, I have bags of shopping, | :39:27. | :39:32. | |
I was breaking my neck, I needed the loo, would you let me leave? So I | :39:33. | :39:39. | |
left the next time I went into to ASDA I say, hello it is me again, I | :39:40. | :39:47. | |
need the loo. Which should I used. I said maybe the disabled, he said ma | :39:48. | :39:54. | |
would be best. So worried no one is thinking about children. Would you | :39:55. | :40:00. | |
have a problem, what is your name? Hard cases make bad law. I probably | :40:01. | :40:07. | |
would have a problem I will be honest. Hard kafs make bad law. But | :40:08. | :40:14. | |
we should be humane and decent enough to accommodate individual | :40:15. | :40:16. | |
pieces you don't turn into it the law. If you turn it into the law, | :40:17. | :40:20. | |
you are doing something terribly damaging and confusing and | :40:21. | :40:26. | |
irresponsible to the way we bring children up. It doesn't do those | :40:27. | :40:33. | |
things, what happens when somebody is discriminating, the law should be | :40:34. | :40:36. | |
there to help to stop people doing that. We age... Would you feel | :40:37. | :40:49. | |
uncomfortable. It is mortifying you had such an experience, I don't | :40:50. | :40:56. | |
think we should concentrate on toilets. But how we move to self | :40:57. | :41:03. | |
identity as the only marker of sex how that affects women in prisons | :41:04. | :41:11. | |
and refuges and women's sports, that can't exist if male people can say | :41:12. | :41:16. | |
they're women. This could carry on for hours. Thank you all very much. | :41:17. | :41:18. | |
We have got to leave it there. You can join in all this | :41:19. | :41:21. | |
morning's debates by logging on to bbc.co.uk/the big questions | :41:22. | :41:24. | |
and following the link Or you can tweet using | :41:25. | :41:26. | |
the hashtag bbctbq. Tell us what you think | :41:27. | :41:29. | |
about our last Big Question too. Will more children be | :41:30. | :41:31. | |
raised in poverty? And if you'd like to apply to be | :41:32. | :41:34. | |
in the audience at a future show you We're in Leicester next week, | :41:35. | :41:38. | |
Edinburgh on February 19th On Friday, the MP Dan Jarvis hoped | :41:39. | :41:42. | |
that his private member's bill would change the Government's | :41:43. | :41:55. | |
approach to child poverty. It ran out of time, at least | :41:56. | :41:58. | |
for now, which is unfortunate as the number of children living | :41:59. | :42:01. | |
in poverty is already rising According to the respected | :42:02. | :42:03. | |
Institute for Fiscal Studies, the percentage of children living | :42:04. | :42:09. | |
in officially declared poverty in the UK will rise from 14.9% | :42:10. | :42:11. | |
to 18.3% in the decade 2010 to 2020. Relative child poverty, | :42:12. | :42:21. | |
that's the number of children living in households with an income less | :42:22. | :42:24. | |
than 60% of median earnings, will also rise over the same period | :42:25. | :42:29. | |
from 17.5% to 25.7%. These changes would reverse | :42:30. | :42:35. | |
all the improvements made to levels of child poverty | :42:36. | :42:37. | |
in the previous decade. But critics say the bold figures | :42:38. | :42:39. | |
obscure a more complex picture. Will more children be | :42:40. | :42:42. | |
raised in poverty? Josephine, child poverty action | :42:43. | :42:58. | |
group, is a target the answer? Absolutely, we know that targets can | :42:59. | :43:04. | |
be a spur to action for government. A target will provide action to | :43:05. | :43:09. | |
bring the numbers down. When we had a target for child poverty that was | :43:10. | :43:14. | |
set, there was a pledge in 1999 to half child poverty and we saw a real | :43:15. | :43:20. | |
fall thanks to a broad strategy that invested in tax credits and support | :43:21. | :43:24. | |
for lone parents to get into work and a large section got better off | :43:25. | :43:29. | |
and drove a strategy. What we are seeing now is trying to turn the | :43:30. | :43:35. | |
focus away from how much money families have to live on and the | :43:36. | :43:38. | |
refusal to accept that the Government has some accountability | :43:39. | :43:42. | |
in that area, at the same time as families are seeing enormous hit | :43:43. | :43:46. | |
toos their income through cuts to financial support they receive | :43:47. | :43:54. | |
through child benefits. Its about the minimum acceptable standards a | :43:55. | :43:58. | |
child should have to live in the particular country in which they | :43:59. | :44:08. | |
live. So that is basically the school trips, the pencil cases, does | :44:09. | :44:12. | |
its come down to pounds shillings and pence? Do we want too put a | :44:13. | :44:18. | |
number on it. What is the main driver child poverty? It is | :44:19. | :44:23. | |
common-sense, everybody knows that poverty is not having enough to buy | :44:24. | :44:29. | |
things you need and we need to look at the factors that feed into that. | :44:30. | :44:35. | |
We know that children in families on lower incomes do worse in health and | :44:36. | :44:40. | |
less likely to fulfil their potential at school and have worse | :44:41. | :44:44. | |
mental health. There is plenty of evidence that it is very damaging | :44:45. | :44:48. | |
for children to be left behind. No money. You want to come in. What is | :44:49. | :44:55. | |
the driver of child poverty? I would say it is decades of leftist | :44:56. | :45:02. | |
ideology that have created modern child poverty when we live in one of | :45:03. | :45:05. | |
the most affluent countries of world. You have to ask why we have | :45:06. | :45:11. | |
so many fatherless family ands you have to look at the relationship | :45:12. | :45:16. | |
between fatherlessness and poverty. Because of course poverty is... It | :45:17. | :45:19. | |
is Margaret Thatcher's leftist policies. Well in fact from 1980s we | :45:20. | :45:32. | |
began to intervene to support, to penalise married family ands to | :45:33. | :45:37. | |
support lone parenthood which is not economically or socially viable. Yes | :45:38. | :45:42. | |
it did with independent taxation and family law reform. | :45:43. | :45:48. | |
What do you mean when you say women are married to the state? Lots of | :45:49. | :45:55. | |
lone families could not exist because they have not set out to do | :45:56. | :46:00. | |
things, fundamentally there is an order, are responsible order in | :46:01. | :46:06. | |
life. Get a job, find a partner, or a husband or wife, and then have a | :46:07. | :46:13. | |
child. Nowadays, for decades, lots of people do not do it in that | :46:14. | :46:18. | |
order. You may smile and think that is perfectly socially acceptable, | :46:19. | :46:23. | |
but that is a large cause. I am only smiling because I saw the expression | :46:24. | :46:29. | |
on Sarah Ditum's phase. As a person who did not do things in that order | :46:30. | :46:38. | |
at all, I got pregnant when I was at university, and I am absolutely and | :46:39. | :46:42. | |
vastly grateful to the massive community of support that I had, | :46:43. | :46:46. | |
both from individuals and my family and beyond my family, and from the | :46:47. | :46:52. | |
state. If I had not had access to certain funds from the state I would | :46:53. | :46:56. | |
have been in a complete hole. I would not be a person who is now | :46:57. | :47:01. | |
able to contribute economically and personally to society. From a | :47:02. | :47:06. | |
conservative point of view, it is no can surprise that Dan Jarvis' bill | :47:07. | :47:10. | |
failed because Labour cannot organise a protest in a brewery at | :47:11. | :47:16. | |
the moment. There is a problem with child poverty. Conservatives are not | :47:17. | :47:23. | |
doing enough about it. To the asylum seeker question, most people in this | :47:24. | :47:27. | |
country feel like at the very least we should be taking care of | :47:28. | :47:31. | |
children. We are not going back to that one. We should be taking care | :47:32. | :47:35. | |
of children in this country before we look at other things. What are | :47:36. | :47:40. | |
you talking about, not having a biological nurturer? The fact is it | :47:41. | :47:44. | |
takes two people to bring up a child and you have to have an economically | :47:45. | :47:50. | |
viable unit. We have 3 million children, 1.8 million lone parent | :47:51. | :47:55. | |
families, mainly led by women, which are not economically viable without | :47:56. | :48:00. | |
massive state support. Kitty. There are many families in which children | :48:01. | :48:06. | |
are doing what you consider to be the right thing, with couples, in | :48:07. | :48:11. | |
work. Two thirds of children in the UK live in families which are | :48:12. | :48:15. | |
working. Where children live with the lone parent, for whatever reason | :48:16. | :48:19. | |
that maybe, and there are many reasons why families end up in that | :48:20. | :48:22. | |
situation, researchers looked carefully at this and we know that | :48:23. | :48:27. | |
lone parent to do itself is not damaging to children. Are you | :48:28. | :48:33. | |
telling me... ? THEY ALL SPEAK AT ONCE | :48:34. | :48:40. | |
We may want to do what we can to keep families together and support | :48:41. | :48:43. | |
families where it is possible, but to say that where children live in | :48:44. | :48:50. | |
poverty, we have to do something else. | :48:51. | :48:54. | |
THEY ALL SPEAK AT ONCE Let me get Kathy's response, then my | :48:55. | :49:05. | |
plan is to go to Chris. We have had a cultural revolution in childcare | :49:06. | :49:11. | |
in the last decade. That in itself, the choices that people make, the | :49:12. | :49:15. | |
government invites them to me, it will leave us with child poverty for | :49:16. | :49:21. | |
decades to come. I am sure you would like to vent your view. We should | :49:22. | :49:25. | |
look at the actual facts over the last few years. You started off with | :49:26. | :49:29. | |
prediction from the Institute for Fiscal Studies saying that child | :49:30. | :49:32. | |
poverty was going to rise. They also said that in 2011. It has fallen | :49:33. | :49:38. | |
since they made those predictions. It is interesting to see why it has | :49:39. | :49:44. | |
fallen. They assume that the benefits reform brought in by the | :49:45. | :49:46. | |
government of David Cameron would lead to people on low incomes having | :49:47. | :49:51. | |
even lower incomes. What did actually did what it got more people | :49:52. | :49:55. | |
into work. We have very low unemployment. Employment always pays | :49:56. | :49:59. | |
better than benefits. Everyone was predicting rising inequality, more | :50:00. | :50:04. | |
child poverty, lower incomes, it has not happened. We have seen falling | :50:05. | :50:08. | |
child and adult poverty. Rising incomes. The only income bracket | :50:09. | :50:16. | |
that has not gone back to pre-crush levels is the richest one fifth. The | :50:17. | :50:19. | |
bottom one fifth has seen the biggest rise. 13%. 3% down in the | :50:20. | :50:28. | |
biggest one fifth. The whole narrative is false. We are looking | :50:29. | :50:34. | |
at gloomy predictions rather than what is happening. I do not know for | :50:35. | :50:38. | |
sure it child poverty is going to rise and fall, but if you had to beg | :50:39. | :50:42. | |
out any given time in the last hundred years whether it was going | :50:43. | :50:46. | |
to rise or fall, you would be a fool to bet on it rising. We are | :50:47. | :50:51. | |
rationally pessimistic. Google would have said in the last hundred years, | :50:52. | :50:55. | |
the gap between rich and is widening, and they would always have | :50:56. | :50:59. | |
been wrong. Child poverty costs us billions of pounds in the long term. | :51:00. | :51:04. | |
Think back to your childhood, or mine, and think of the different | :51:05. | :51:08. | |
seating we had in our houses. The idea that child poverty is | :51:09. | :51:11. | |
increasing is untrue. THEY ALL SPEAK AT ONCE | :51:12. | :51:18. | |
Poverty can now be completely eliminated, realistically. Hang on. | :51:19. | :51:22. | |
There are different ways of measuring it. Some people say | :51:23. | :51:27. | |
relative, some people it should be absolute, others say both. It is a | :51:28. | :51:32. | |
complex calibration. I think I am right in saying that you have this | :51:33. | :51:38. | |
idea, it is not just your idea, but a shopping basket idea, different | :51:39. | :51:42. | |
things from different times in that basket, what we need in a particular | :51:43. | :51:47. | |
society at the particular time. Rather than just measuring how many | :51:48. | :51:51. | |
people have below 60% of whatever the average income is at the time, | :51:52. | :51:54. | |
there is another way of doing it. How much do you need for a decent, | :51:55. | :52:06. | |
healthy diet, how much do you need to spend on clothes, how much on | :52:07. | :52:09. | |
school trips and so on. You put all this together and you have more of | :52:10. | :52:11. | |
an absolute figure and you can see who cannot afford that. It is open | :52:12. | :52:14. | |
to abuse. You can have a generous list or you can be very frugal. That | :52:15. | :52:17. | |
sort of system would be better, looking at what people need, rather | :52:18. | :52:22. | |
than setting an arbitrary benchmark. It is a sensible way of doing it for | :52:23. | :52:26. | |
a point in time, but it becomes problematic when you look over time. | :52:27. | :52:31. | |
The Joseph Rowntree Foundation has done that. The measures they come up | :52:32. | :52:36. | |
with more generous than the 60% of median. It is a good way of tracking | :52:37. | :52:50. | |
over time, how families are doing compared to the norm in society. | :52:51. | :52:51. | |
I would also like to pick up on your point. It is not true that the | :52:52. | :52:55. | |
bottom of the distribution has been doing well. There is clear analysis | :52:56. | :52:58. | |
on that. The bottom half of the distribution last out significantly | :52:59. | :53:00. | |
from tax benefit changes over the last five years. But there are | :53:01. | :53:04. | |
incomes have risen. The incomes at top of the distribution, it has been | :53:05. | :53:11. | |
a redistribution, effectively. At it is the gap between the rich and | :53:12. | :53:16. | |
appear. Everyone's income has increased apart from the richest one | :53:17. | :53:22. | |
fifth. Peter Saunders. Listen, hang on a minute. Peter, you wanted to | :53:23. | :53:29. | |
say something and know your own. We have 2500 GPs in our organisation | :53:30. | :53:32. | |
who see this issue on the front line. The key question is the one | :53:33. | :53:36. | |
that you raised at the beginning, what are the drivers to poverty? It | :53:37. | :53:41. | |
is not just about benefits, and pounds, shillings and pence, | :53:42. | :53:46. | |
percentages. When the Centre for Social Justice look that this a few | :53:47. | :53:50. | |
years ago and produced their report, breakdown Britain, the identified | :53:51. | :53:56. | |
five major drivers to poverty, family breakdown, economic | :53:57. | :54:01. | |
dependency, educational failure, levels of debt, and something know | :54:02. | :54:05. | |
where he -- something no one here has mentioned, but which is massive, | :54:06. | :54:10. | |
addiction to drugs and alcohol. It is not until we start to address the | :54:11. | :54:14. | |
real drivers of poverty that we will deal with this problem. One point | :54:15. | :54:19. | |
left out of that list is geography. What is indisputable is that where | :54:20. | :54:23. | |
you live in this country is a massive big part of child poverty. | :54:24. | :54:27. | |
There is a disproportionate amount of child poverty in the north of | :54:28. | :54:31. | |
England. That really does need to be addressed. This mandatory pessimism | :54:32. | :54:36. | |
from everybody. If you look at how we were living 20 years ago, 20 | :54:37. | :54:41. | |
years before that, there has been a solid improvement, and the biggest | :54:42. | :54:45. | |
improvement has been in the poorest countries. As recently as 1990, 30% | :54:46. | :54:51. | |
of human beings lived in extreme poverty, as defined by the UN. | :54:52. | :54:57. | |
Surely the merger has to be in relation to the situation at the | :54:58. | :55:01. | |
time in society? If you choose to Mejia rate in proportionate terms, | :55:02. | :55:06. | |
by the 60% of median income, the odd thing is that during the recession, | :55:07. | :55:12. | |
poverty by that measure tumbled. The only reason we have seen is very | :55:13. | :55:16. | |
slight uptake in poverty measure that way is because working families | :55:17. | :55:21. | |
are no increase in their incomes. It is very complicated. Quick points | :55:22. | :55:26. | |
from the audience. I work from a national charity. We provide free | :55:27. | :55:31. | |
debt counselling. Week by week, I see children in dire need. The whole | :55:32. | :55:35. | |
conversation has been about the money, the finance, and we provide | :55:36. | :55:40. | |
that, counselling service to sort out the money. That is the easy bit. | :55:41. | :55:46. | |
For some people, that is all they need, not there is a poverty of hope | :55:47. | :55:49. | |
and dignity. A child that has brought up where the parents miss | :55:50. | :55:54. | |
meals, where they do not have a pencil case, they miss school trips, | :55:55. | :55:57. | |
they are taught by their parents to hide upstairs when the debt | :55:58. | :56:02. | |
collectors come, and keep quiet. They grow up, I am a second-class | :56:03. | :56:07. | |
person, I cannot survive in this world. The system has taught them | :56:08. | :56:11. | |
that you cannot do this, and they have a poverty of hope and dignity. | :56:12. | :56:19. | |
And this lady. I work with vulnerable children and families, | :56:20. | :56:21. | |
and I can say quite confidently that there are significant impact on | :56:22. | :56:25. | |
children that are in poverty. It just seems to be rising, if | :56:26. | :56:29. | |
anything. Children who are growing up in poverty are less likely to | :56:30. | :56:33. | |
achieve academically, less likely to be able to go to university because | :56:34. | :56:38. | |
their parents know cannot afford for them to go. Alongside that, there | :56:39. | :56:45. | |
are cuts to services, drug and alcohol addiction, preventing | :56:46. | :56:48. | |
getting into employment. It is having an impact on the child. They | :56:49. | :56:53. | |
are not addressing the issues, so it goes on that cycle and its cycles | :56:54. | :56:57. | |
again. It is not been stopped. Someone needs to address it. We have | :56:58. | :57:05. | |
this debate and the question. We should be ashamed. We should be | :57:06. | :57:08. | |
ashamed. Where the sixth richest country on earth, and there are all | :57:09. | :57:14. | |
these children living in poverty. Let's not have a debate and | :57:15. | :57:18. | |
discussion. There is a real problem. Let's admit the problem, and work on | :57:19. | :57:23. | |
getting those people better. It depends on the definition. We have a | :57:24. | :57:28. | |
higher poverty rate in Britain than in Bangladesh based on the 60% | :57:29. | :57:33. | |
median income. If you do not like using the term poverty for those | :57:34. | :57:36. | |
children, Colin families on low income. The fact is, we know those | :57:37. | :57:41. | |
children are being less but -- are being left behind, they are doing | :57:42. | :57:46. | |
less well. We do not know what the numbers will turn out to be. Let's | :57:47. | :57:49. | |
look at it positively, let's agree to have a target, and put in place | :57:50. | :57:54. | |
policies that we know will work. Let's be ambitions. The real problem | :57:55. | :58:00. | |
is childcare. We have the most expensive childcare. I have to exert | :58:01. | :58:04. | |
control for once in my life. We're coming to the end. Kitty, what is | :58:05. | :58:08. | |
the best approach? The best approaches to put the target is back | :58:09. | :58:12. | |
in place and the strategies that went with it. Weird strategies that | :58:13. | :58:17. | |
made sure that every government department and local departments had | :58:18. | :58:22. | |
to think about poverty. Scrapping the requirement on those departments | :58:23. | :58:25. | |
has led to this projected rise in poverty over the next five years. | :58:26. | :58:29. | |
Thank you. Thank you all very much indeed. You did that brilliantly. It | :58:30. | :58:36. | |
has taken me to the end. I think I can just about filling. -- just | :58:37. | :58:42. | |
about fill in. As always, the debates will continue | :58:43. | :58:43. | |
online and on Twitter. Next week we're in Leicester, | :58:44. | :58:45. | |
so do join us then. But for now, it's goodbye from | :58:46. | :58:48. | |
Southampton and have a great Sunday. Secure your place at | :58:49. | :59:00. | |
the 500 Words Final, BBC Radio 2's writing competition | :59:01. | :59:07. | |
for kids with our honorary judge | :59:08. | :59:12. |