Browse content similar to Episode 3. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Today on The Big Questions - the dangers of sugar, | :00:00. | :00:00. | |
the ethics of embryo research, and the death of religion. | :00:07. | :00:26. | |
Welcome to a new series of The Big Questions. | :00:27. | :00:30. | |
Today, we're live from Leith Academy in Edinburgh. | :00:31. | :00:32. | |
Welcome, everyone, to The Big Questions. | :00:33. | :00:38. | |
We all know that eating too much sugar can make you fat, | :00:39. | :00:45. | |
especially if you don't use up those hefty calories in exercise | :00:46. | :00:47. | |
And doctors now agree that too much sugar will also increase your risk | :00:48. | :00:53. | |
of diabetes, cancers and cardiovascular diseases, | :00:54. | :00:55. | |
The dangers and costs posed by alcohol and tobacco justify | :00:56. | :01:03. | |
taxing these drugs and restricting their sale and consumption. | :01:04. | :01:06. | |
Has the time come to take a similar approach to sugar? | :01:07. | :01:08. | |
Should sugar be treated like a dangerous drug? | :01:09. | :01:17. | |
Nicky is here. You would describe yourself as a recovering sugar | :01:18. | :01:27. | |
addict? Yes, want to have inhaled a bag of Haribo, that is you for life. | :01:28. | :01:32. | |
It is dangerous. I would say I am an addict of sugar. If you look around | :01:33. | :01:39. | |
my house, it is like Breaking Bad with Skittles. You never really | :01:40. | :01:44. | |
stopped. As soon as you have that as a young child with that addiction, | :01:45. | :01:49. | |
it is very difficult not to... It is an addiction? Yes. And when you go | :01:50. | :01:54. | |
and buy a bar of chocolate or something, you go past the newsagent | :01:55. | :01:57. | |
and think you'll get a quick fix, you can just have one little bit of | :01:58. | :02:02. | |
the chocolate? I think it is difficult for lots of people. When | :02:03. | :02:06. | |
you go into the supermarket to have your quick fix even salad, your | :02:07. | :02:14. | |
shopping journey is manipulated towards the doughnuts which are ten | :02:15. | :02:16. | |
for ?1 right at the entrance. It is tricky. There is something in sugar | :02:17. | :02:19. | |
that does not fill you up, but it makes you want more because of the | :02:20. | :02:23. | |
insulin, which you are trying to deal with to stabilise your body | :02:24. | :02:28. | |
sugars, it makes you wanted more so you are never satisfied. The more | :02:29. | :02:34. | |
you have, the more you want? Dr Vittal Katikireddi, from Obesity | :02:35. | :02:38. | |
Action Health, the more you have, the more you want? What is going on? | :02:39. | :02:43. | |
We absolutely have a problem with sugars. As the population, over | :02:44. | :02:48. | |
time, is getting more obese and overweight, we are seeing big | :02:49. | :02:53. | |
companies really aggressively market sugars. It makes it very difficult | :02:54. | :02:59. | |
for people to resist temptation. This is a case of really having to | :03:00. | :03:04. | |
go against the grain because of the way that we are allowing society to | :03:05. | :03:09. | |
operate at the moment. Have been significant studies, science is | :03:10. | :03:12. | |
split, but there are imported studies which say that sugar is | :03:13. | :03:19. | |
addictive. -- important studies. There is peer reviewed stuff. What | :03:20. | :03:24. | |
is going on, biochemically, when you have chocolate, fizzy drink or | :03:25. | :03:30. | |
whatever, you want more? I think that is true, there is some evidence | :03:31. | :03:34. | |
suggesting sugar is addictive. I think we need to be slightly careful | :03:35. | :03:41. | |
in saying that we definitely know sugar is addictive. There are | :03:42. | :03:44. | |
serious questions that science raises that it sugar might be | :03:45. | :03:51. | |
addictive. Right. Rob Lyons from Action On Consumer Choice, good | :03:52. | :03:56. | |
morning. We heard some interesting phrasing and expressions. We had | :03:57. | :03:58. | |
Nicky saying that we are being when a belated past the sugar, we have | :03:59. | :04:07. | |
had aggressive marketing by the sugar dealers -- we are being | :04:08. | :04:12. | |
manipulated past the sugar. What do you think? If you call sugar a drug | :04:13. | :04:16. | |
or say it is addictive, you can only do that by having, to my mind, a | :04:17. | :04:22. | |
common-sense bypass. You can define addiction or a drug so broadly that | :04:23. | :04:27. | |
almost anything could be included. But it is dangerous? Know, in the | :04:28. | :04:32. | |
kind of quantities that most people eat, it is a normal, and enjoyable | :04:33. | :04:37. | |
part of our diets. Obviously if you want to lose weight, you might find | :04:38. | :04:40. | |
that cutting down sugar is the easiest thing to do. But we need | :04:41. | :04:46. | |
saving from ourselves? No, I think that is patronising. We are seeing a | :04:47. | :04:49. | |
double whammy, being presented with the idea that we are vulnerable and | :04:50. | :04:54. | |
can't make decisions for ourselves, then there is the conspiratorial, | :04:55. | :04:57. | |
evil corporation stealing these drugs, pushes, which is nonsense. If | :04:58. | :05:02. | |
you want to buy Coca-Cola, right next to it on the shelf is diet | :05:03. | :05:06. | |
Coca-Cola. You have a completely free choice about a sugary drink or | :05:07. | :05:11. | |
sugar free drink. We should be left to make the choice of cells. The | :05:12. | :05:16. | |
base it is Bond Billings holding up a Cadbury 's Flake? -- villains. | :05:17. | :05:24. | |
That you have to think about the promotions on the less healthy | :05:25. | :05:28. | |
foods. They bump the price up so much on the basis of their brand, so | :05:29. | :05:33. | |
they can cut the prices to shift more. It is always on promotion | :05:34. | :05:37. | |
because the notional original price is inflated. But you can go to the | :05:38. | :05:43. | |
own brand stuff, which tastes pretty much the same, a third off the price | :05:44. | :05:47. | |
of the big-name stuff. It is very, very cheap to produce. If Ike can | :05:48. | :05:53. | |
come to Alex Renton, the thing is, it is about freedom of choice? If | :05:54. | :05:58. | |
you want to going to get a family sized bar of chocolate and eat the | :05:59. | :06:02. | |
whole thing, that is your... I nearly said, I will not say it, | :06:03. | :06:09. | |
you're dashed choice, you can do it? I Icher go, I drink, I occasionally | :06:10. | :06:14. | |
have a cigarette. I want to be able to continue to do it -- I eat sugar. | :06:15. | :06:21. | |
People like Rob come from an organisation funded by big Tobacco. | :06:22. | :06:25. | |
They are trying to defend the freedoms of big corporations to | :06:26. | :06:31. | |
exploit poor people, and poor people pay the cost of sugar. Not just | :06:32. | :06:36. | |
them, but you and me. ?15 billion a year, the taxpayer, rising and | :06:37. | :06:41. | |
rising just to cover Obi city and diabetes. We can't go on like this. | :06:42. | :06:47. | |
We need to act in a way beyond education which, frankly, has not | :06:48. | :06:50. | |
worked. We need to tax sugary drinks. The poor will suffer most | :06:51. | :06:58. | |
from interventions like sugar taxes. We care for the poor, Catholics care | :06:59. | :07:06. | |
for the poor. URA Catholic? Catholic Voices. Sugar taxes will head to the | :07:07. | :07:13. | |
poor first. With the respect of Dr Vittal Katikireddi, wealthy doctors | :07:14. | :07:15. | |
will not have to worry about how much chocolate costs. We have to | :07:16. | :07:20. | |
think more holistically about how we organise society. If we have such an | :07:21. | :07:23. | |
attack on family life that more people in Britain work in the | :07:24. | :07:27. | |
evenings and on the weekends and on Sundays than in every -- in any | :07:28. | :07:32. | |
other EU country, 25% of kids today live in single-parent households, | :07:33. | :07:36. | |
they don't have parents with time to cook and shop for them. Wide and you | :07:37. | :07:42. | |
look at the European model, you go into a European supermarkets and it | :07:43. | :07:44. | |
is quite hard to find the chocolate? into a European supermarkets and it | :07:45. | :07:51. | |
Like an Easter egg hunt?! It is! What about freedom of choice? Where | :07:52. | :07:59. | |
is it? I am an informed, fairly well-educated person with a bit of | :08:00. | :08:01. | |
dosh to spend on chocolate and anything else that I want. And I | :08:02. | :08:06. | |
still buy chocolate, and I am well aware. I think it has addictive | :08:07. | :08:11. | |
qualities. Professor Mike Lean, sugar causes diabetes? I can dismiss | :08:12. | :08:19. | |
that one completely. The feminist science that we have, meta analysis, | :08:20. | :08:23. | |
when you take all the research done since the research started, in this | :08:24. | :08:26. | |
case the 1980s, you reanalyse it and you look for the truth. The NHS | :08:27. | :08:33. | |
website, if it's a sugar causes diabetes, is wrong. Diabetes UK is | :08:34. | :08:37. | |
correct, so was the European Association For The Study Of | :08:38. | :08:42. | |
Diabetes and the world health is -- the world health organisation, which | :08:43. | :08:46. | |
conducted a study last year. There is no evidence that sugar causes | :08:47. | :08:50. | |
diabetes. Sugar is not killing us. Sugar was invented roughly 450 years | :08:51. | :08:56. | |
ago, it came to Europe in boats. Until that time, sweetness, which | :08:57. | :09:02. | |
you guys like, and the addiction, it is not too sugar, there was a study | :09:03. | :09:08. | |
on this from Aberdeen, addiction to food, yes, thank goodness we are | :09:09. | :09:11. | |
addicted to food, we would have died out as a species years ago. Sugar | :09:12. | :09:17. | |
came over in boats. What do we do with it? Since then, people have | :09:18. | :09:22. | |
written books claiming it causes every disease... It causes obesity, | :09:23. | :09:27. | |
does it? You can go through them one by | :09:28. | :09:30. | |
does it? You can go through them one Hart disease or diabetes. If you eat | :09:31. | :09:34. | |
excess calories from sugar, you will gain weight. And the evidence says | :09:35. | :09:39. | |
about 0.8 of a kilogram, not obesity, it causes an increased... | :09:40. | :09:43. | |
Can I just finished, what is important, if you analyse it, it | :09:44. | :09:49. | |
says that. But if you look at sugary drinks, then you find that greater | :09:50. | :09:53. | |
consumption of sugary drinks causes weight gain in children. And | :09:54. | :09:57. | |
diabetes, as a weight gain in children. And | :09:58. | :10:04. | |
been working on this for five years, and then in Scotland so I see the | :10:05. | :10:10. | |
effect of obesity in my country, sorry, excess sugar | :10:11. | :10:12. | |
effect of obesity in my country, my country. 90% of scientists agree | :10:13. | :10:21. | |
on that. One quick point... While I respect Professor Mike Lean's work | :10:22. | :10:26. | |
very much, you are funded by Coca-Cola for some of your research. | :10:27. | :10:32. | |
It is true. Untrue. Professor, you have a vague -- Unadkat have a full | :10:33. | :10:40. | |
chance to respond. Take a seat. This is a direct attack, I have never | :10:41. | :10:44. | |
been funded by Coca-Cola. I have the document here. It must be a mistake, | :10:45. | :10:51. | |
I have never been funded by Coca-Cola. Let's get a cool, | :10:52. | :10:54. | |
considered and can respond, Professor. We have seen an increase | :10:55. | :10:59. | |
in food consumption, addiction to food, food you like, food you don't | :11:00. | :11:03. | |
like, people who like more food like more food, sugar contributes to | :11:04. | :11:07. | |
weight gain if you eat more calories. If you swap sugar for | :11:08. | :11:12. | |
other calories, this has been subject to meta-analysis, there is | :11:13. | :11:17. | |
no difference in weight. What is important is that sugary drinks are | :11:18. | :11:21. | |
associated with greater weight gain in children. It is not the sugar, it | :11:22. | :11:27. | |
is the pattern of eating which is associated with weight gain and | :11:28. | :11:32. | |
ultimately diabetes. Dr Vittal Katikireddi, you have heard that | :11:33. | :11:36. | |
plainly laid out. We will move on from Coca-Cola Gator if we can, for | :11:37. | :11:43. | |
a second, it is not the sugar? The vast majority of doctors agree that | :11:44. | :11:47. | |
having a diet high in sugar is harmful for health, if nothing else | :11:48. | :11:55. | |
there are at least 26,000 children a year in... Admitted to hospital to | :11:56. | :12:00. | |
have teeth removed. I remember a few years back, working as an assistant | :12:01. | :12:04. | |
Iniesta this to, it was the low point of my week having to | :12:05. | :12:08. | |
anaesthetise children as young as five and six because they needed | :12:09. | :12:12. | |
teeth removed. The idea that sugar is not harmful is clearly nonsense. | :12:13. | :12:19. | |
APPLAUSE How does a child get to the point | :12:20. | :12:24. | |
where it certainly needs all its teeth removed? It is because it | :12:25. | :12:28. | |
hasn't had proper dental care, proper advice, tooth-brushing all | :12:29. | :12:31. | |
the way along to the point when all these teeth are being removed. If | :12:32. | :12:35. | |
you see a dentist regularly from the word go, that would not happen. The | :12:36. | :12:43. | |
problem is labelling. We are not all biochemists or nutritionists, it is | :12:44. | :12:46. | |
in small print at the back of the package, and if you care to go | :12:47. | :12:50. | |
around the supermarket and look at what is in the food that we are | :12:51. | :12:54. | |
buying, the ready meals and the stuff that is manifestly part of our | :12:55. | :12:58. | |
lifestyle, it is terrifying what is in that. But it is clearly labelled | :12:59. | :13:03. | |
and you can work that out. You need a magnifying glass. The biggest | :13:04. | :13:08. | |
single contributor to our sugar intake is from fruit and vegetables, | :13:09. | :13:12. | |
followed by milk and things like that. It is not just sugary drinks | :13:13. | :13:17. | |
and ready meals. From a health perspective in terms of being | :13:18. | :13:20. | |
harmful, we are talking about free sugars. We are not talking about | :13:21. | :13:24. | |
milk, we are talking about the type of sugar added by manufacturers to | :13:25. | :13:29. | |
products. Often it is very difficult for people to tell. We can see a | :13:30. | :13:36. | |
classic... Turn the label around, quick! That is the hangover cure! | :13:37. | :13:41. | |
Lots of people will know there is sugar in that but they will not know | :13:42. | :13:47. | |
the amount. How much? If you take a single can, that will be in access | :13:48. | :13:54. | |
of what is the recommended daily amount... 11 teaspoons full. NA can | :13:55. | :14:09. | |
of Coke or Irn-Bru. We heard it was all personal choice, these products | :14:10. | :14:11. | |
are aggressively marketed to children. We know that children | :14:12. | :14:16. | |
don't necessarily have the skills to understand adverts and are easily | :14:17. | :14:21. | |
influenced and persuaded by adverts. We are seeing a huge amount of money | :14:22. | :14:27. | |
spent by big companies on advert games so that children build up | :14:28. | :14:29. | |
personal relationships with marketing Carib is. Surely that | :14:30. | :14:36. | |
cannot be right? -- marketing characters. We should have | :14:37. | :14:40. | |
controlled the marketing and a sugar tax, and the money from the sugar | :14:41. | :14:44. | |
tax should be used for prevention. APPLAUSE | :14:45. | :14:48. | |
Points from the audience, then we will ask about the personal | :14:49. | :14:49. | |
relationship with sugar. As someone who was diagnosed as a | :14:50. | :15:01. | |
type two diabetic a couple of years ago, not through an excessive sugar | :15:02. | :15:07. | |
I should add, the idea of education and information has been made so | :15:08. | :15:12. | |
evident to me. Know when I buy anything I look at labels, and I | :15:13. | :15:17. | |
things, low-fat products, and the amount of sugar in them, in order to | :15:18. | :15:23. | |
make them fat-free, lots of people are conned into thinking those are | :15:24. | :15:26. | |
the healthy products and they are not. You have been here before. How | :15:27. | :15:35. | |
are you doing? Pharmacist. Is this drug rows I would not say it a drug. | :15:36. | :15:41. | |
But I think the point was made about Irn Bru, and the fact it is so much | :15:42. | :15:46. | |
sugar in those products. And other fizzy drinks as well. Should be | :15:47. | :15:50. | |
treated as dangerous? We should treat it as dangerous and littered | :15:51. | :15:55. | |
the idea of bringing in some sort of regulation or controlled to limit | :15:56. | :15:59. | |
the amount of sugar that goes into fruit juice, loans, ready meals. You | :16:00. | :16:04. | |
would be gobsmacked, the amount of sugar in those different of | :16:05. | :16:09. | |
products. I think restrictions on the amount of sugar that goes in is | :16:10. | :16:15. | |
a good idea. Dry get down, educate the pull's taste buds? No, this is | :16:16. | :16:22. | |
the same thing we have seen time and time again with public health. The | :16:23. | :16:27. | |
low-fat story we heard was about the crusade against fat in the 1980s and | :16:28. | :16:33. | |
1990s. It was a disaster in terms of health. Then we had the thing about | :16:34. | :16:37. | |
salt and know we have decided to demonise sugar. We will realise in a | :16:38. | :16:42. | |
few years that sugar has not been that bad at all. Sign says sugar is | :16:43. | :16:50. | |
not dangerous. I am not a lover of sugar. I am probably the only person | :16:51. | :16:56. | |
who has never tasted Coca-Cola in your life. Can anyone else claim | :16:57. | :17:01. | |
that? It is very bad 40s. It is tragic for Scottish teeth in a | :17:02. | :17:06. | |
country which has no fluoride. We will lose our teeth if we take it. I | :17:07. | :17:11. | |
am no supporter of the sugar industry, and no supporter of sugar | :17:12. | :17:18. | |
as an additive to food. Are we being puritanical? You have got these | :17:19. | :17:21. | |
signs up the creek. The sign says it does not cause cancer, type two | :17:22. | :17:26. | |
diabetes, quite correct. If it contributes to extra calories, it is | :17:27. | :17:33. | |
a bad thing. Sugar tags is interesting. On sugary drinks, those | :17:34. | :17:39. | |
are the most harmful. Science agrees with that, and the professor does as | :17:40. | :17:44. | |
well. Taxis harm people, and people who drink more sugary drinks will | :17:45. | :17:48. | |
pay more, but the level being proposed is ?7 per can. That could | :17:49. | :17:55. | |
raise ?1 billion in the UK for children's health education. It will | :17:56. | :18:00. | |
hit a lot of people. It is not a massive amount. In a six-pack, it | :18:01. | :18:07. | |
will build up. I take that point. In countries like Mexico, which has a | :18:08. | :18:12. | |
massive diabetes problem, it has been effective. Sales are down. | :18:13. | :18:18. | |
Nikki, your relationship with sugar, how much is it bound up with your | :18:19. | :18:22. | |
emotional life? Like many people, I am an emotional eater. Having been | :18:23. | :18:28. | |
fired, ginger, and their big day growing up, it is a holy trinity of | :18:29. | :18:35. | |
bullying. I did emotionally eat and continue to have that relationship. | :18:36. | :18:38. | |
For me, the sugary drinks about North his choice, but what about the | :18:39. | :18:47. | |
hidden sugars in soup and bread? I do not think we should live in a | :18:48. | :18:50. | |
world where you can have a loaf of bread that can live for ten years. | :18:51. | :18:56. | |
Things should taste like the taste. Cole Moreton. I know when you are | :18:57. | :19:02. | |
amusing. I know your expression. I am thinking, as a relatively | :19:03. | :19:06. | |
ordinary person in this debate, I do not know where to turn. I have | :19:07. | :19:10. | |
doctors on one say telling me I should not, and doctors on the other | :19:11. | :19:15. | |
sightseeing, feel free to do so. If I go into hospital I will see a shop | :19:16. | :19:18. | |
full of chocolate bars and I will here that the NHS is considering | :19:19. | :19:24. | |
imposing a sugar tags to reduce the number of chocolate bars. Why not | :19:25. | :19:31. | |
stop telling them. When I go to hospital, the food I am being given | :19:32. | :19:34. | |
is bad for me. We have got our surgical makers are NatWest and it | :19:35. | :19:37. | |
is about time we cleared that up. Who is going to clear it up? A quick | :19:38. | :19:45. | |
word from you. My name is Calum. Good morning. Using the word | :19:46. | :19:51. | |
dangerous is overdramatising the whole thing. Like the gentleman | :19:52. | :19:57. | |
behind me, I was diagnosed with type two diabetes. It was not caused by | :19:58. | :20:04. | |
sugar intake because I did not use sugar. I think that the idea of the | :20:05. | :20:13. | |
sugar intake because I did not use being taxed is ridiculous. I would | :20:14. | :20:15. | |
never pay a tax. APPLAUSE | :20:16. | :20:20. | |
Can I add one more point, I feel very strongly about this. We are | :20:21. | :20:25. | |
coming to the end of the debate. We need to be educated from primary | :20:26. | :20:26. | |
school or even need to educate their children. | :20:27. | :20:35. | |
APPLAUSE I'm going to give Calum the last | :20:36. | :20:42. | |
word on this. Ladies and gentlemen, I give you Calum. Thank you very | :20:43. | :20:47. | |
much indeed. Thank you for all your points on that. | :20:48. | :20:49. | |
If you have something to say about that debate, | :20:50. | :20:52. | |
log on to bbc.co.uk/thebigquestions, where you'll find links | :20:53. | :20:54. | |
to where you can join in the discussion online. | :20:55. | :20:56. | |
We're also debating live this morning from Leith: Is it right | :20:57. | :21:10. | |
Leases near Edinburgh. You're very particular that. -- Leith is near. | :21:11. | :21:26. | |
And do religions get in the way of belief? | :21:27. | :21:27. | |
So get tweeting or emailing on those topics now or send us any other | :21:28. | :21:33. | |
The Human Fertilisation And Embryology Authority | :21:34. | :21:35. | |
is considering a research project by the Francis Crick Institute | :21:36. | :21:37. | |
to disable genes in single-cell human embryos one day | :21:38. | :21:40. | |
After seven days, the embryos will be destroyed and the team | :21:41. | :21:45. | |
will examine the effect the gene editing has made. | :21:46. | :21:49. | |
They're trying to understand why the success rate of IVF is so low. | :21:50. | :21:54. | |
It's a pioneering technique which could lead in the long run | :21:55. | :21:57. | |
to more parents having healthy babies through IVF, | :21:58. | :22:06. | |
perhaps, with a change in law, by implanting embryos whose genes | :22:07. | :22:09. | |
Dita. Hello. Peter Whittingham Stranzl over, from the Institute of | :22:10. | :22:23. | |
medical ethics. -- Dita Wickins-Drazilova. We were | :22:24. | :22:30. | |
discussing this earlier on. 14 days is the limit, because that is when | :22:31. | :22:33. | |
the central nervous system begins to develop. There is fascinating | :22:34. | :22:37. | |
research coming out of this. You are saying that the time limit should be | :22:38. | :22:43. | |
longer? Possibly, if necessary. I do not think it is Nasa is before this | :22:44. | :22:48. | |
technique. Generally? Generally it could be argued that we could do | :22:49. | :22:53. | |
research on three or four weak embryos as well. There is a strange | :22:54. | :23:00. | |
logic that women can choose to have terminations of pregnancy after week | :23:01. | :23:04. | |
24, and does not have to be any reason, while a three or four week | :23:05. | :23:07. | |
embryo is very tiny, and I would say it is not human, it does not have | :23:08. | :23:12. | |
personality. It does not have consciousness or suffering. A | :23:13. | :23:19. | |
24-week-old foetus, that can already survive, babies have survived born | :23:20. | :23:24. | |
at 22, 23 weeks, and they were healthy. 18 weeks, something like | :23:25. | :23:29. | |
that? I am not sure, there would be wider debate. You believe there | :23:30. | :23:37. | |
could be more meaningful research, potentially? Potentially, I am not | :23:38. | :23:41. | |
sure if anyone is pushing for that. Soon, it might be. What is make and | :23:42. | :23:48. | |
break, whether this is ethical, we should remember that people who | :23:49. | :23:52. | |
donate these reproductive tissues, eggs or embryos, they consent to | :23:53. | :23:58. | |
this. They understand. It is usually surplus tissues that are left over | :23:59. | :24:04. | |
after IVF treatments. It is not for everybody. I am not saying, if this | :24:05. | :24:08. | |
is legalised, pushing it to three or four we gamble your research. It is | :24:09. | :24:13. | |
perfectly ethical, these are discarded embryos? I think it is. | :24:14. | :24:19. | |
Some people are against it. If they cannot conceive naturally, they | :24:20. | :24:22. | |
would rather adopt than go for fertility treatment. Those who go | :24:23. | :24:27. | |
for fertility treatment are often happy to be made their embryos, or | :24:28. | :24:30. | |
eggs that are too big or too small to be used for research. Professor | :24:31. | :24:36. | |
Calum McKellar, the Scottish Council for bioethics, this gene editing | :24:37. | :24:44. | |
therapy will reduce the possibility of miscarriages. Research like this, | :24:45. | :24:50. | |
also people say and argue, controversially, it will reduce the | :24:51. | :24:53. | |
occurrence of disabilities in babies. That is a massive issue. But | :24:54. | :25:00. | |
it has massive benefits. It has massive benefits, but you have to | :25:01. | :25:04. | |
look at the risks. The first procedure, trying to understand | :25:05. | :25:09. | |
infertility in a better way, that is not something new. They have been | :25:10. | :25:12. | |
doing research on embryos for many years. These embryos would be | :25:13. | :25:18. | |
destroyed after 14 days. This is what is being suggested by the Human | :25:19. | :25:21. | |
Fertilisation And Embryology Authority. That is what you are | :25:22. | :25:32. | |
uncomfortable with? Yes. Let's get something straight. Embryos are | :25:33. | :25:40. | |
piles of cells. That is all they are from a scientific perspective. | :25:41. | :25:43. | |
Embryos are smaller than a pinhead. The whole earth, from a galactic | :25:44. | :25:47. | |
perspective, is even smaller than a pinhead. The only reason that we | :25:48. | :25:50. | |
believe that we have any value or worth this morning is because of | :25:51. | :25:55. | |
beliefs. One third of people in Scotland, and I do not know what it | :25:56. | :26:00. | |
is like in the UK, they believe, it is not the scientific proof, they | :26:01. | :26:04. | |
believe that embryos are like children. What you are doing, and I | :26:05. | :26:11. | |
am sorry about the language, you're sacrificing children for biomedical | :26:12. | :26:18. | |
research. Chris Gyngell. Sacrificing children? It is controversial, | :26:19. | :26:22. | |
whether they are children. If they are children, we have a massive | :26:23. | :26:26. | |
worldwide problem in that most embryos that are created or | :26:27. | :26:32. | |
destroyed by natural processes. About 200 million embryos year, | :26:33. | :26:36. | |
Baissama Sankoh is, are destroyed by natural processes, which means that | :26:37. | :26:45. | |
natural embryo loss is the greatest cause of human death worldwide. | :26:46. | :26:48. | |
Surely we could be doing whatever we can to reduce those dads? Research | :26:49. | :26:50. | |
that has been proposed by the Francis Crick Institute to | :26:51. | :26:53. | |
understand human development, to understand rates of miscarriage, we | :26:54. | :26:58. | |
are trying to reduce them. Of course we are going to die, and lots of us | :26:59. | :27:02. | |
will die natural cause is. Ethics is about trying to decide what to do or | :27:03. | :27:09. | |
what not to do. That is why we are looking at this issue. We are trying | :27:10. | :27:14. | |
to decide whether we destroy embryos or do other kinds of research. I am | :27:15. | :27:18. | |
not opposed to other research on embryos as long as it is for the | :27:19. | :27:24. | |
benefit of them. Embryos should never be discarded or destroyed, you | :27:25. | :27:29. | |
think that is beyond the ethical pale? That is what the German | :27:30. | :27:33. | |
government believes, German law says that embryos should not be | :27:34. | :27:36. | |
destroyed. There are historical reasons for that. We know that the | :27:37. | :27:44. | |
pill increases the rate of miscarriage because the embryo | :27:45. | :27:47. | |
cannot attach to the uterine wall. If you have got that belief, you are | :27:48. | :27:51. | |
also against contraception. APPLAUSE | :27:52. | :27:58. | |
Let's move to Chris McLaughlin, Catholic Voices. I hear him | :27:59. | :28:03. | |
screaming to my right. The intention is to deal with infertility. There | :28:04. | :28:07. | |
is nothing the Catholic Church once more than people who want babies to | :28:08. | :28:13. | |
have babies. It is a noble endeavour and well-intentioned. What about | :28:14. | :28:17. | |
population, we have too many people on the planet already? They say it | :28:18. | :28:22. | |
will level out in 2060, because the birth rate is only population | :28:23. | :28:26. | |
replacement level. This is not what we're trying to achieve, solving | :28:27. | :28:31. | |
infertility, it is the mechanism of how we get there. Embryos are human | :28:32. | :28:35. | |
beings in a different environment. We become children, adults, we old. | :28:36. | :28:41. | |
The dignity and respect that is commanded by them comes from the | :28:42. | :28:45. | |
creation and the image and likeness of God, like give you one else here. | :28:46. | :28:52. | |
Let's take the point that embryos are human beings, Dita. I do not | :28:53. | :28:57. | |
think they are, but it is a big ethical and philosophical question, | :28:58. | :29:01. | |
when does human life start? Lots of people believe it starts at the | :29:02. | :29:08. | |
moment of conception, other people, much later. Legally, a foetus does | :29:09. | :29:11. | |
not have human rights until it is born. Nobody will ever agree. As I | :29:12. | :29:17. | |
said, it is not the choice of individual people. If researchers do | :29:18. | :29:23. | |
not want to get involved in research, they do not have to. -- it | :29:24. | :29:31. | |
is the choice of individual people. Nobody is forced to be innate | :29:32. | :29:35. | |
embryos. This is not an entirely self regarding action. If we edit | :29:36. | :29:40. | |
the human genome, it will affect all human beings that will be born for | :29:41. | :29:44. | |
all of time. How happy would we be in this room if 200 years ago | :29:45. | :29:50. | |
scientists had decided which human genes should be passed onto the next | :29:51. | :29:54. | |
generation? What would that have meant for gay people, black people, | :29:55. | :29:59. | |
disabled people, women. The decision will all time. | :30:00. | :30:05. | |
What often underpins these debates is a fear of bad faith, that people | :30:06. | :30:11. | |
are doing these things for a monstrous reason. We have to | :30:12. | :30:14. | |
recognised that all the reasons for this are good ones. | :30:15. | :30:22. | |
APPLAUSE I think this research is incredibly | :30:23. | :30:28. | |
valuable. Can I suggest that a lot of medical research that is done is | :30:29. | :30:34. | |
very speculative. I work a lot on medical ethics questions, and one of | :30:35. | :30:40. | |
the big problems is that the hopes that you have in a laboratory turn | :30:41. | :30:43. | |
out not to be fulfil a ball, finally. With the editing of the | :30:44. | :30:51. | |
embryo's genes, you have a problem. The nature of science trial and | :30:52. | :30:54. | |
error? Experiments will not always work? The problem is here that the | :30:55. | :31:00. | |
experimental subjects are babies, because you had to make these | :31:01. | :31:04. | |
interventions in embryos, test several of the embryos, take them to | :31:05. | :31:09. | |
term, find out what happens. You can't treat babies as experiments. | :31:10. | :31:14. | |
Embryos are babies? You would have to take the embryo to term if you | :31:15. | :31:21. | |
would to manipulate the human gene line, they would have to be actual | :31:22. | :31:26. | |
children taken to term, that is ethically way unacceptable. The | :31:27. | :31:34. | |
problem is that it will always be too risky because you can never do | :31:35. | :31:37. | |
it ethically, so you can only do the sort of research for reasons to | :31:38. | :31:43. | |
understand rather than for final therapy using the editing technique. | :31:44. | :31:48. | |
Two things, the first is that we don't have to bring these embryos to | :31:49. | :31:53. | |
term. We don't even know how these technologies will behave. Let's do | :31:54. | :31:58. | |
some research, is what we are saying, you... Because there is | :31:59. | :32:01. | |
widespread opportunity to understand human development and deep | :32:02. | :32:05. | |
development on genetic engineering -based treatments. There | :32:06. | :32:08. | |
development on genetic engineering that the human... We | :32:09. | :32:14. | |
development on genetic engineering have random mutations which have | :32:15. | :32:15. | |
altered the line, and every time we fathers have a greater rate of | :32:16. | :32:22. | |
random germline fathers have a greater rate of | :32:23. | :32:26. | |
being altered all the time. Is there any aspect of this that if it fell | :32:27. | :32:31. | |
into unethical hands, can you see...? Of course, we need to be | :32:32. | :32:37. | |
very, very careful. We need to carefully understand the types of | :32:38. | :32:41. | |
genes we are thinking about altering. Carefully considered the | :32:42. | :32:47. | |
values that we will use. But if we are guided by trying to relieve the | :32:48. | :32:53. | |
suffering caused by genetic disease, that is a great opportunity which we | :32:54. | :32:54. | |
should pursue. APPLAUSE | :32:55. | :33:02. | |
Professor, I have been seeing a range of interesting facial | :33:03. | :33:06. | |
Professor, I have been seeing a expressions. I am with Dita, I | :33:07. | :33:12. | |
cannot envisage how a pile of cells can be envisaged to have an entity | :33:13. | :33:18. | |
as a baby or a child. As we have heard, the whole process of research | :33:19. | :33:24. | |
on infertility engages with a collection of large numbers of cells | :33:25. | :33:28. | |
which will be disposed of anyway. If you can do something useful with | :33:29. | :33:32. | |
them, it is moving things forward. The idea that people will programme | :33:33. | :33:38. | |
people so they will never be gay or anything but Catholic... | :33:39. | :33:42. | |
LAUGHTER Is bizarre. You say you cannot | :33:43. | :33:52. | |
envisage how a pile of cells can be a human being. I have ball children | :33:53. | :33:57. | |
who are all IVF children. I saw one of them is five cells in a petri | :33:58. | :34:01. | |
dish, which reinforces the feeling that they can be. I don't come at | :34:02. | :34:05. | |
this from a particular perspective. I am not anti-abortion. When we had | :34:06. | :34:11. | |
IVF we were trying to work out where to put our feet. In that process, we | :34:12. | :34:16. | |
conceived triplets. Then you have the rather chilling conversation | :34:17. | :34:19. | |
with the clinic where the doctor says, we can offer you a reduction. | :34:20. | :34:24. | |
What he is offering you is the reduction of one of the embryos to | :34:25. | :34:27. | |
increase the possibilities of the others being healthy and coming to | :34:28. | :34:32. | |
life, which is fine. So a reduction is killing one of the embryos? Or | :34:33. | :34:36. | |
discarding the structure? Killing is a loaded term. I would not | :34:37. | :34:41. | |
necessarily use that term, I'm feeling my way into this. But when I | :34:42. | :34:46. | |
go home and sit down to dinner with those children, particularly the | :34:47. | :34:50. | |
triplets, I am thinking, which one of those would it have been? I do | :34:51. | :34:56. | |
not think the reduction happens at the stage we are talking about. The | :34:57. | :35:01. | |
cells that you saw pulsing in a petri dish, as you seem to think | :35:02. | :35:04. | |
they were, I am not sure they really were. There would be lots of other | :35:05. | :35:10. | |
cells that did not get into the petri dish and we just throw them | :35:11. | :35:17. | |
away. From an ethical standpoint, I don't want to see is in the position | :35:18. | :35:20. | |
where we are creating a kind of storm troopers style of conception, | :35:21. | :35:28. | |
but also, we learn a lot as human beings from imperfection, I think. | :35:29. | :35:32. | |
There is a lot to be learned by societies. Families would say that | :35:33. | :35:36. | |
by imperfection may learn a lot about themselves and the world? Good | :35:37. | :35:44. | |
morning! Good morning. Quick points? There is perhaps even a bigger | :35:45. | :35:48. | |
question in the sense that it is not just manipulating those cells and | :35:49. | :35:52. | |
playing with genes, it is looking at the long-term effect on that person, | :35:53. | :35:56. | |
who will grow into a human, as it were. For a number of reasons, I | :35:57. | :36:05. | |
guess, I don't know what the technical, medical reasons are, I | :36:06. | :36:10. | |
was born deaf in one ear. I have tight limbs and muscles in my bikes, | :36:11. | :36:15. | |
so I limp a bit. It has always made me different. As I have grown up I | :36:16. | :36:20. | |
have had to live with that. Now, if it had been possible to correct | :36:21. | :36:25. | |
these things, I would have grown up differently, and I wouldn't have | :36:26. | :36:29. | |
seen people reacting to me in a certain way, and I wouldn't have | :36:30. | :36:33. | |
reacted to them in a certain way. It is playing with my whole psyche. And | :36:34. | :36:41. | |
my whole world-view. I think this is very important. It is what makes you | :36:42. | :36:48. | |
you? You think this will lead down the road to an intolerance... We are | :36:49. | :36:54. | |
all in perfect, but an intolerance of physical imperfection or however | :36:55. | :37:00. | |
it is seen? It depends when you do the gene therapy, the gene editing. | :37:01. | :37:05. | |
If the person already exist and you bring about a therapy that will | :37:06. | :37:10. | |
change their genes, that would be acceptable already. It has been | :37:11. | :37:14. | |
considered by international law and someone, even in radiotherapy and | :37:15. | :37:18. | |
chemotherapy you are changing the genes other person. Sometimes it | :37:19. | :37:22. | |
could be germline, meaning all their descendants will have this genetic | :37:23. | :37:25. | |
modification. What you are then doing is trying to treat this person | :37:26. | :37:30. | |
or even save the life of a person. However, if you do the gene | :37:31. | :37:35. | |
transformation in the creating process, what you are doing is | :37:36. | :37:40. | |
creating a different person. My neighbour he would not exist, he | :37:41. | :37:42. | |
would be another person who is perfect or has a good hearing system | :37:43. | :37:48. | |
and so on. What you are then saying is that the person behind me should | :37:49. | :37:51. | |
not have existed, but another person should have existed. When societies | :37:52. | :37:56. | |
starts to say certain people should exist and others should not, you are | :37:57. | :38:01. | |
starting a eugenics process. That the lottery of conception? It is. I | :38:02. | :38:09. | |
will let Chris Buckler mat. It is ridiculous to say that if you change | :38:10. | :38:14. | |
the gene at one point, say, if you are deaf, you would be one person, | :38:15. | :38:19. | |
but if you change it at day one when they are born, there is an injection | :38:20. | :38:22. | |
which cures your deafness, you would be a completely different person. | :38:23. | :38:27. | |
They are in quibble and -- equivalent to me. Run a | :38:28. | :38:31. | |
philosophical and ex-extend shall purpose, they are not. -- | :38:32. | :38:37. | |
existential purpose. You cannot say the two people are equal. They have | :38:38. | :38:43. | |
the same value. So we know that when mothers drink during pregnancy, we | :38:44. | :38:46. | |
think it is a very harmful thing to do and it causes genetic mutations | :38:47. | :38:55. | |
in the child. So what Calum is saying is that you are not harming | :38:56. | :38:59. | |
the baby, you creating a new baby? I am not saying that at all. When you | :39:00. | :39:04. | |
have a baby already, or a foetus, you are treating the baby. You are | :39:05. | :39:09. | |
not saying that it should not exist. That in the creative process of | :39:10. | :39:12. | |
virtualisation, you're saying the person should not exist. Professor | :39:13. | :39:17. | |
Mike Lean, is there a danger that we are creating... You hear these | :39:18. | :39:20. | |
timeworn phrases, slippery slope coming eugenics, perfect babies. Do | :39:21. | :39:26. | |
you think there is any danger in that and creating an intolerance? | :39:27. | :39:30. | |
There is always a slippery slope but there are plenty of people keeping a | :39:31. | :39:35. | |
close eye on the slopes. Do we trust them? The brave new world at the | :39:36. | :39:38. | |
bottom of the slippery slope is something we will never get to. | :39:39. | :39:44. | |
We're not seeing a little bit of deafness or a little bit of a limp, | :39:45. | :39:47. | |
we are seeing serious problems which commit them to lifelong care which | :39:48. | :39:52. | |
could potentially have been treated by a small genetic alteration at a | :39:53. | :39:54. | |
very early stage. They would not be the same people, they are people | :39:55. | :39:58. | |
more like us and do not require... More like us?! That is an | :39:59. | :40:06. | |
unfortunate expression. If you have seen babies who are born who will | :40:07. | :40:10. | |
remain at the mental age of warmth and their entire lives, that is not | :40:11. | :40:14. | |
a good state to be in, we would like them to enjoy life as we do, I would | :40:15. | :40:16. | |
like that. APPLAUSE | :40:17. | :40:21. | |
If it can be something simple, and it will not be with every case, but | :40:22. | :40:25. | |
if you can do something simple with a genetic tweak at a very, very | :40:26. | :40:28. | |
early stage to give them the potential to have a more fulfilling | :40:29. | :40:31. | |
life, I think there is nothing wrong with that. The problem is, and I see | :40:32. | :40:37. | |
where Calum is coming from, you have to research to find out how to do | :40:38. | :40:42. | |
that. We are going to have to leave that very interesting debate on that | :40:43. | :40:47. | |
particular very interesting point. Thank you all very much indeed. | :40:48. | :40:48. | |
APPLAUSE You can join in all this | :40:49. | :40:51. | |
morning's debates by logging on to bbc.co.uk/the big questions, | :40:52. | :40:53. | |
then following the link Or you can tweet using | :40:54. | :40:55. | |
the hashtag bbctbq. Tell us what you think | :40:56. | :40:58. | |
about our last big question, too. Do religions get | :40:59. | :41:01. | |
in the way of belief? And if you'd like to be | :41:02. | :41:06. | |
in the audience at a future We're in Bradford next week, | :41:07. | :41:12. | |
Southampton on February the 7th But we are live on Leith this | :41:13. | :41:16. | |
morning. According to the results of a recent | :41:17. | :41:27. | |
YouGov poll revealed this week, if you're British and under 40 | :41:28. | :41:31. | |
you're far more likely to say you have no religion | :41:32. | :41:34. | |
than to say you are Christian, Jewish, Muslim or of | :41:35. | :41:36. | |
any other faith. And if you don't have a religion, | :41:37. | :41:38. | |
there's a 95% likelihood that your children | :41:39. | :41:41. | |
won't have one either. Most of them think there may be | :41:42. | :41:47. | |
"something" and a lot of them describe themselves as "spiritual" | :41:48. | :41:50. | |
but reject organised religions. Do religions get | :41:51. | :41:53. | |
in the way of belief? Well, Colin Wilson from Christians | :41:54. | :42:07. | |
Together, an evangelical Christian, a Christian man. You said something | :42:08. | :42:11. | |
interesting earlier, there is an abandonment of biblical principles | :42:12. | :42:16. | |
which has caused, a good word, an exodus from the church. You said, | :42:17. | :42:22. | |
for example, God promised Abraham that the Jewish people would have | :42:23. | :42:26. | |
their own land, you think certain elements of the Church have | :42:27. | :42:30. | |
discarded that. Tell us more? That particular issue came up at the | :42:31. | :42:33. | |
Church of Scotland General Assembly, where the church effectively | :42:34. | :42:37. | |
nullified, as it would see it, promises made to the patriarch, | :42:38. | :42:44. | |
Abraham, concerning producing children, blessing the earth and, | :42:45. | :42:50. | |
yes, promises regarding the land. Promises of Israel, and this is all | :42:51. | :42:55. | |
about end times? These promises to Abraham were unconditional and | :42:56. | :42:59. | |
everlasting. There is no presupposition that the Jews had to | :43:00. | :43:04. | |
behave a certain way for them to be fulfilled. They were everlasting. | :43:05. | :43:09. | |
Their own homeland and all that? Exactly. What about gay marriage and | :43:10. | :43:15. | |
so forth? That is another issue. That is another example. It is not | :43:16. | :43:18. | |
just the National church in this regard but churches have generally | :43:19. | :43:25. | |
speaking abandonment God 's word is being the | :43:26. | :43:28. | |
speaking abandonment God 's word is what they would believe. This is | :43:29. | :43:29. | |
contributing what they would believe. This is | :43:30. | :43:38. | |
the departure from religion. We can all look around the world and see... | :43:39. | :43:42. | |
What about society? This idea as change? ... The problems religion | :43:43. | :43:48. | |
has created, but in a sense it is a positive thing, because it is | :43:49. | :43:53. | |
differentiating between religion and faith. Someone once said that | :43:54. | :43:58. | |
religion is a portrait of God painted by the devil. It wasn't on | :43:59. | :44:01. | |
this programme! Maybe not. painted by the devil. It wasn't on | :44:02. | :44:11. | |
a system. Biblical principles, we are in a liberal society, and equal | :44:12. | :44:12. | |
society. Cole Moreton, is are in a liberal society, and equal | :44:13. | :44:18. | |
problem, we have lost the fundamentals and forgotten about the | :44:19. | :44:21. | |
promise made to Abraham? About which fundamentals? The promise made to | :44:22. | :44:26. | |
Abraham is going terribly well in Israel and Palestine, let's | :44:27. | :44:31. | |
Abraham is going terribly well in into that! Speaking as somebody | :44:32. | :44:31. | |
Abraham is going terribly well in would see themselves as part of the | :44:32. | :44:37. | |
Abraham is going terribly well in the faith wisdom too, when people | :44:38. | :44:41. | |
say you are a Christian, what does that mean? Do you mean the American | :44:42. | :44:46. | |
Christians who want to marry gay people or the ones who say they are | :44:47. | :44:49. | |
going to hell? Do you mean the Anglicans in this country who can't | :44:50. | :44:53. | |
make up their mind or the African Anglicans who want to put gay people | :44:54. | :44:57. | |
in prison for the whole of their lives? Which Christianity is it? | :44:58. | :45:02. | |
Which of God 's principles, which incarnation? If you put that back | :45:03. | :45:06. | |
through the whole of the last 2000 years, in England in particular we | :45:07. | :45:11. | |
had 500 years of a particular kind of imperialist Christianity which | :45:12. | :45:14. | |
went out and can cut the world. That is finished, we don't believe in it | :45:15. | :45:18. | |
any more. If you look at the poll you were talking about, 60% of those | :45:19. | :45:23. | |
people polled in the Duke of survey said they believed in God or a | :45:24. | :45:27. | |
higher power. -- in the YouGov survey. When you look at any | :45:28. | :45:32. | |
surveys, in Britain as a whole there are at least 20 million people who | :45:33. | :45:35. | |
believe in God or a higher power but don't go to church or a mosque. We | :45:36. | :45:39. | |
believe in a higher power but we don't believe in the church. Do you | :45:40. | :45:43. | |
think some people are driven away when they hear things like the | :45:44. | :45:44. | |
promise made to Abraham? I think it is more basic, humans | :45:45. | :45:55. | |
have a compulsion to be in wonder, and to gather together and search | :45:56. | :46:00. | |
for meaning. They do that and when they gather together and search for | :46:01. | :46:04. | |
meaning and work in their communities, they are terrific. | :46:05. | :46:08. | |
There are Pentecostal churches, evangelical churches, with a clear | :46:09. | :46:15. | |
message. I am sounding like a preacher. You know what I mean. The | :46:16. | :46:19. | |
marketplace in England, I should say Britain, there are complexities | :46:20. | :46:22. | |
within each of the nations, the marketplace and Britain is about to | :46:23. | :46:27. | |
shout the loudest. Meanwhile these 20 million people are scratching | :46:28. | :46:29. | |
their heads and saying, what about us? Alex. Can I speak up for the 40% | :46:30. | :46:37. | |
of us who do not have any religion. Lots of us are put off by the chaos, | :46:38. | :46:41. | |
misery and bloodshed that you are sort of debates have brought to the | :46:42. | :46:51. | |
world. Actually, I remember as a teenager being involved in political | :46:52. | :46:54. | |
movements that were exactly like the church. Chaos and bloodshed is cause | :46:55. | :47:02. | |
by humanity, humanity playing power games and grabbing land, grabbing | :47:03. | :47:04. | |
power, whether it is through religion or politics. Grabbing land, | :47:05. | :47:10. | |
we just heard the debate about Abraham's promise. As a journalist I | :47:11. | :47:15. | |
have reported from conflicts all over the world and the bulk of the | :47:16. | :47:22. | |
most stupid and pointless ones where people arguing over what you can get | :47:23. | :47:28. | |
on the head of the pin. Ridiculous. Chris, you might be interested in | :47:29. | :47:36. | |
this as well. As the gentleman remarked, you define the term | :47:37. | :47:38. | |
Christian. Do you believe in the tortures of hell? Light stick on | :47:39. | :47:46. | |
that term, Christian. Anna Christian is someone who places their trust in | :47:47. | :47:51. | |
Jesus Christ, we can talk about God, but as the Bible tells us, the Devil | :47:52. | :48:01. | |
believes in God. Lots of people believe in God that do not believe | :48:02. | :48:05. | |
in the Christian faith. What do we do about that? I will bring in are | :48:06. | :48:11. | |
friends of version and a second. One of the interesting accommodations | :48:12. | :48:15. | |
that some would say, more progressive manifestations of | :48:16. | :48:17. | |
Christianity, have made, is to abandon the idea that hell is | :48:18. | :48:32. | |
eternal torture created by God. People say, OK, they have come to | :48:33. | :48:36. | |
the position where it is not help, we hear this phrase, it is | :48:37. | :48:41. | |
separation, absence of God. Do you believe it is eternal torture? The | :48:42. | :48:47. | |
situation worldwide, people are deciding for themselves. Is hell | :48:48. | :48:51. | |
eternal torture? They have departed from what the word of God says. Do | :48:52. | :48:57. | |
you believe hell is eternal torture? Yes. That might put people off. I do | :48:58. | :49:03. | |
not think it is that. It is simply saying, my Way is the only way. To | :49:04. | :49:10. | |
modern ears, that says... You're taking a sub sect of an enormous | :49:11. | :49:16. | |
religion. The problem applies to all of these religions and institutions. | :49:17. | :49:20. | |
Paragraphs and power plays come into play. When somebody says, my way is | :49:21. | :49:29. | |
the only way... Jesus said... I can argue scripture with you all day, | :49:30. | :49:33. | |
but my contention is, as a Christian of equal standing to you, he did not | :49:34. | :49:40. | |
say that. Let's go over here. Safeena Rashid. Safeena Rashida, a | :49:41. | :49:51. | |
Muslim and a lawyer. Islam is growing in popularity in this | :49:52. | :49:55. | |
country. Yes, it is growing, and lots of women are coming to Islam as | :49:56. | :50:00. | |
well. That is because they are getting answers where they would not | :50:01. | :50:04. | |
normally get them. After searching, they are getting and stores. For me, | :50:05. | :50:10. | |
although I was born Muslim, I did not start practising properly until | :50:11. | :50:15. | |
I was at university. I was getting answers through Islamist. That is | :50:16. | :50:23. | |
how I found my way. -- through Islam. Does religion put people off? | :50:24. | :50:32. | |
I do not think it does. We all have different needs, physical needs, | :50:33. | :50:37. | |
social needs, spiritual needs. In terms of spiritual needs, I believe | :50:38. | :50:43. | |
in one God, and I will believe in that one God, regardless of whether | :50:44. | :50:46. | |
I am at home or at work. It is my way of life. What you say will make | :50:47. | :50:53. | |
sense to lots of people. They are interesting sanctions and hurdles to | :50:54. | :50:58. | |
people, and it applies to a range of religions, and cults as well, as I | :50:59. | :51:04. | |
may say so. Yours is one of the great world religions. There is the | :51:05. | :51:08. | |
idea of hell, and the idea of apostasy. It is very much frowned | :51:09. | :51:14. | |
on, if you leave the religion. It is a profound decision to make, to | :51:15. | :51:18. | |
leave that religion. In other countries, it is a fatal decision, | :51:19. | :51:23. | |
if you are open about it, and it will have far-reaching effects on | :51:24. | :51:28. | |
your wider family. That maybe keeps it all in check. At the end of the | :51:29. | :51:32. | |
day, no one is forcing you to be a Muslim. I have made this free choice | :51:33. | :51:37. | |
to be a practising Muslim, I have made a free choice to wear a | :51:38. | :51:43. | |
headscarf, for example. Nobody is forcing me. Nobody can tell me what | :51:44. | :51:48. | |
to do. If I was to decide, I do not want to be a Muslim, I would go | :51:49. | :51:55. | |
ahead and not be a Muslim. Has anyone in your brother family left | :51:56. | :51:59. | |
Islam? In terms of the broader family, we have practising Muslims. | :52:00. | :52:05. | |
We have Muslim is that our practising, but it is all about the | :52:06. | :52:09. | |
choice. I am making the choice to be a practising Muslim because I have | :52:10. | :52:14. | |
got spiritual needs, and actually, in terms of religion, in terms of | :52:15. | :52:19. | |
being a Muslim, I can find a social community as well to satisfy social | :52:20. | :52:23. | |
needs. The community aspect is important, that is interesting. The | :52:24. | :52:28. | |
gentleman with the beard. Are you doing? I am fine, thank you. Do you | :52:29. | :52:36. | |
have spiritual needs? Yes, I am in the Church of Scotland, but I found | :52:37. | :52:42. | |
the answer because I am agnostic. The biggest problem which has been | :52:43. | :52:46. | |
demonstrated today is the ego. Everyone thinks they are right. That | :52:47. | :52:52. | |
is wrong. I am not always right. We have got to love one another. Let's | :52:53. | :52:58. | |
love one another, because all the waters in Syria are cause | :52:59. | :53:05. | |
love one another, because all the these egos. -- all the conflicts. It | :53:06. | :53:08. | |
is caused by Rath, avarice, selfishness. All the rest of it, | :53:09. | :53:16. | |
pride, i.e. Go, gluttony, and Sloss. Last as well. -- ego, gluttony and | :53:17. | :53:29. | |
sloth. There you go, Alex. That is the problem. We cannot hear you. I | :53:30. | :53:37. | |
am from the C-Coupe. Nice to meet you. You as well. The gentleman made | :53:38. | :53:46. | |
a good point, speaking about ego. Imagine if someone is into football | :53:47. | :53:49. | |
and you're playing on the football pitch on your own. It is boring, but | :53:50. | :53:54. | |
when you're with the congregation, with people on the same mission, me | :53:55. | :53:58. | |
for example, I believe that God resides within the congregation. One | :53:59. | :54:07. | |
God, that is important. If everyone is on the same mission, it is more | :54:08. | :54:10. | |
important than playing football on your own. You can get that with a | :54:11. | :54:17. | |
lot of atheists meeting in the pub. What is the difference? What is | :54:18. | :54:23. | |
happening in Britain at the moment, people are finding other ways to | :54:24. | :54:30. | |
have community. Charities are doing well in creating groups of people | :54:31. | :54:31. | |
who believe in one thing. There are well in creating groups of people | :54:32. | :54:36. | |
groups that do not necessarily believe, but they meet together and | :54:37. | :54:43. | |
sing as one, they meet. When people from different traditions tour, we | :54:44. | :54:47. | |
are all talking about the same thing, wanting to come together as a | :54:48. | :54:53. | |
community, to understand if there is a higher power out there, and liver | :54:54. | :54:59. | |
lives in peace and harmony. Colin... He thinks they are going to hell. | :55:00. | :55:06. | |
The Bible says it is appointed for man to die, and then the detachment | :55:07. | :55:13. | |
-- the judgment. Who wrote the Bible? Sorry. Who wrote the Bible? | :55:14. | :55:22. | |
The Bible is inspired. It was 60 authors over a period of centuries. | :55:23. | :55:30. | |
Where the channel by God? Yes, the word is inspired through the | :55:31. | :55:33. | |
prophets, the writers and the new Titus -- the new Testament. Love | :55:34. | :55:42. | |
your neighbour with all your heart. You're quite right. That is not the | :55:43. | :55:44. | |
only things he said. He You're quite right. That is not the | :55:45. | :55:52. | |
the way, the and the life, no one comes to the Father but by me. That | :55:53. | :56:00. | |
is not my words, that is the word. So Safeena Rashid is | :56:01. | :56:02. | |
is not my words, that is the word. if she does not convert? That is | :56:03. | :56:09. | |
what Jesus said. Safeena Rashid? He says you're going to hell. I do not | :56:10. | :56:15. | |
know what you think about him. In terms of him and help, in terms of | :56:16. | :56:24. | |
what I believe, we have been given away, we have been given... I will | :56:25. | :56:30. | |
take that as a yes. You think he's going to hell. God has told us how | :56:31. | :56:37. | |
he wants to be worshipped through the Koran, the Prophet Muhammad, | :56:38. | :56:42. | |
peace be upon him. I believe in Jesus as a profit. That is a very | :56:43. | :56:50. | |
important point. Jesus himself said, I am God. He was a profit, but he | :56:51. | :57:04. | |
was not only a profit. -- prophet. Donald, a quick point from you. You | :57:05. | :57:10. | |
are riding the question of whether religion is putting people off | :57:11. | :57:14. | |
Billy. Some churches are helping people believe, and others, it is a | :57:15. | :57:22. | |
barrier. The biggest issue we are discussing, God is the only one that | :57:23. | :57:27. | |
knows. He knows what happens to everyone. We can make judgments | :57:28. | :57:31. | |
based on the Bible, that Jesus does present himself as being the final | :57:32. | :57:36. | |
revelation. Does God already know? That does not mean that a lot of | :57:37. | :57:42. | |
other people could not also make it. Make what? To heaven. If they have | :57:43. | :57:50. | |
never heard of Jesus, I think that God will judge you can go. If you | :57:51. | :57:55. | |
have heard of Jesus and you reject him, have you got less chance of | :57:56. | :57:59. | |
making it gave an? God cannot override your free will. Jesus is | :58:00. | :58:05. | |
effectively a human being. If we are saying that Jesus is God, we are | :58:06. | :58:11. | |
seeing that God is a human being. God is beyond being a human being, | :58:12. | :58:18. | |
because we all have imperfections. Did Muhammad have imperfections? He | :58:19. | :58:21. | |
was the most perfect example for us, but that the end of the day, he was | :58:22. | :58:26. | |
a human being. He is the same way that we do, he went to the tile at | :58:27. | :58:30. | |
the same way, but he is the example we should follow. Thank you for your | :58:31. | :58:36. | |
thoughts, the most perfect example of a human being. I know you're a | :58:37. | :58:40. | |
close second, Colin, but we have not got time to come to you. Thank for | :58:41. | :58:44. | |
taking part. As always, the debates will continue | :58:45. | :58:47. | |
online and on Twitter. But for now, it's goodbye | :58:48. | :58:51. | |
and have a great Sunday. | :58:52. | :58:54. |