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-The festive season is the highlight -of the year for many of us. | 0:00:05 | 0:00:09 | |
-It's a time to celebrate... | 0:00:10 | 0:00:12 | |
-..a time -to be friendly and sociable... | 0:00:13 | 0:00:15 | |
-..a time to decorate... | 0:00:16 | 0:00:19 | |
-..give presents... | 0:00:19 | 0:00:21 | |
-..and indulge. | 0:00:23 | 0:00:25 | |
-Celebrating midwinter was an -important part of people's lives... | 0:00:25 | 0:00:31 | |
-..long before the birth of Christ. | 0:00:31 | 0:00:33 | |
-Celebrating the period when -daylight hours are at their least... | 0:00:53 | 0:00:57 | |
-..was very important -to the Celtic Druids... | 0:00:57 | 0:01:00 | |
-..because it heralded the beginning -of longer daylight hours. | 0:01:00 | 0:01:04 | |
-They knew that the light -of the New Year was on its way. | 0:01:05 | 0:01:08 | |
-Nature and life in general -is at its quietest in midwinter... | 0:01:13 | 0:01:19 | |
-..though the robin redbreast -is an exception. | 0:01:19 | 0:01:23 | |
-While many plants wither, -others blossom. | 0:01:26 | 0:01:29 | |
-Mistletoe... | 0:01:29 | 0:01:31 | |
-..holly and ivy. | 0:01:31 | 0:01:34 | |
-It is these which bring us hope -and a zest for life. | 0:01:34 | 0:01:38 | |
-These are the ancient origins -of many Christmas traditions. | 0:01:40 | 0:01:44 | |
-The robin redbreast, the wren... | 0:01:51 | 0:01:53 | |
-..the mistletoe, the pine cone... | 0:01:53 | 0:01:56 | |
-..the ivy, the yew and the holly. | 0:01:56 | 0:02:00 | |
-These are -all associated with Christmas. | 0:02:00 | 0:02:04 | |
-But what exactly is the connection? | 0:02:04 | 0:02:06 | |
-The answer's simple. | 0:02:07 | 0:02:09 | |
-This is most prominent wildlife -during the middle of winter. | 0:02:09 | 0:02:13 | |
-The red and green colours stand out. | 0:02:17 | 0:02:21 | |
-The robin redbreast and wren -chirrup noisily throughout winter. | 0:02:22 | 0:02:27 | |
-Since most of the plants -have died... | 0:02:30 | 0:02:33 | |
-..it's easier to spot animals -on land, especially if they're red. | 0:02:33 | 0:02:39 | |
-There are many legends -relating to the robin's red chest. | 0:02:55 | 0:03:00 | |
-Baby Jesus was born -on a very cold night. | 0:03:01 | 0:03:04 | |
-Joseph had lit a fire in the stable -to keep everyone warm. | 0:03:04 | 0:03:09 | |
-But the fire gradually died down. | 0:03:09 | 0:03:12 | |
-Joseph went in search -of more firewood. | 0:03:12 | 0:03:15 | |
-While he was away, Mary worried -that the fire would die... | 0:03:15 | 0:03:19 | |
-..and that the baby would be cold. | 0:03:19 | 0:03:22 | |
-But suddenly, -brown birds entered the stable... | 0:03:22 | 0:03:25 | |
-..and flew around the fire, -using their wings as bellows... | 0:03:26 | 0:03:30 | |
-..so that the fire -would take hold once again. | 0:03:30 | 0:03:33 | |
-Unfortunately, the birds -flew too close to the fire... | 0:03:34 | 0:03:37 | |
-..and burnt their chests. | 0:03:37 | 0:03:39 | |
-To show her gratitude to the birds -for keeping her and the baby warm... | 0:03:40 | 0:03:45 | |
-..Mary gave them red chests. | 0:03:45 | 0:03:48 | |
-The robin redbreast -is one of the few birds... | 0:03:58 | 0:04:01 | |
-..that sings throughout the year. | 0:04:01 | 0:04:03 | |
-The male and female, -which are identical... | 0:04:04 | 0:04:07 | |
-..look after their own -individual patch in winter. | 0:04:07 | 0:04:11 | |
-In doing so, -they sing loudly and clearly. | 0:04:13 | 0:04:17 | |
-They are also very tame birds and -tend to come very close to humans. | 0:04:22 | 0:04:27 | |
-They follow people -while they are gardening. | 0:04:27 | 0:04:31 | |
-By digging and raking the soil... | 0:04:31 | 0:04:35 | |
-..we unearth worms, -much to the delight of the robin. | 0:04:35 | 0:04:39 | |
-It would've followed large mammals -like deer around the forest... | 0:04:43 | 0:04:48 | |
-..knowing that they would -unearth worms with their feet. | 0:04:48 | 0:04:52 | |
-It was a convenient way -of finding food. | 0:04:53 | 0:04:55 | |
-During the Middle Ages, when man -started to control the forest... | 0:05:02 | 0:05:07 | |
-..by chopping down trees -for firewood... | 0:05:07 | 0:05:10 | |
-..the robin associated man with food -and followed him around. | 0:05:10 | 0:05:15 | |
-Since then, it's followed us -into our parks and gardens. | 0:05:15 | 0:05:20 | |
-Over time, the robin was such -a frequent visitor to our gardens... | 0:05:20 | 0:05:25 | |
-..that it became known -as Santa's robin... | 0:05:25 | 0:05:28 | |
-..and was widely featured -on Christmas cards. | 0:05:28 | 0:05:31 | |
-Pictures of the robin -and depictions of nature... | 0:05:44 | 0:05:48 | |
-..were dominant -on the first Christmas cards. | 0:05:48 | 0:05:52 | |
-The first example of a robin -on a Christmas card was in 1862. | 0:05:52 | 0:05:57 | |
-At the time, Royal Mail employees -wore red jackets. | 0:05:57 | 0:06:02 | |
-They were called robin redbreasts. -That's one of the reasons. | 0:06:03 | 0:06:07 | |
-The robin redbreast... | 0:06:07 | 0:06:10 | |
-..is a delightful character -in winter. | 0:06:10 | 0:06:13 | |
-It looks great on cards. | 0:06:13 | 0:06:15 | |
-What strikes me about these cards... | 0:06:15 | 0:06:19 | |
-..is the lack of religious imagery. | 0:06:20 | 0:06:24 | |
-Perhaps it's a reflection -of the festive season. | 0:06:24 | 0:06:28 | |
-It was midwinter and people were -looking ahead to the warmer months. | 0:06:28 | 0:06:34 | |
-That's the impression I get -from looking at them. | 0:06:34 | 0:06:37 | |
-Some of the greetings on the cards -are a reflection of that. | 0:06:37 | 0:06:41 | |
-Hope for the forthcoming months -and good luck in the New Year. | 0:06:42 | 0:06:47 | |
-Flowers are irrelevant -to the festive season. | 0:06:47 | 0:06:51 | |
-There are pansies, -lilies of the valley and roses. | 0:06:52 | 0:06:55 | |
-They're altogether symbols -of fertility... | 0:06:56 | 0:06:59 | |
-..in the months to follow. | 0:06:59 | 0:07:02 | |
-What's the oldest card here? | 0:07:02 | 0:07:04 | |
-What's the oldest card here? - -The earliest Christmas card... | 0:07:04 | 0:07:06 | |
-..dates back to 1843. | 0:07:07 | 0:07:10 | |
-But the oldest in this selection -is this one, from 1871... | 0:07:11 | 0:07:15 | |
-..and this from 1880... | 0:07:16 | 0:07:18 | |
-..when it was cheaper to post cards. | 0:07:19 | 0:07:21 | |
-There are many English ones but it's -nice to see old Welsh cards too. | 0:07:22 | 0:07:26 | |
-How old are the earliest Welsh ones? | 0:07:26 | 0:07:29 | |
-I don't know the exact year -but we certainly have examples... | 0:07:29 | 0:07:34 | |
-..from the end of the 19th century. | 0:07:34 | 0:07:37 | |
-There are novel little messages in -Welsh wishing a merry Christmas... | 0:07:37 | 0:07:43 | |
-..and fun over the festive period. | 0:07:43 | 0:07:46 | |
-Some of them feature Welsh poems... | 0:07:46 | 0:07:49 | |
-..referring to snow, -bara brith and red holly. | 0:07:50 | 0:07:53 | |
-"Merry Christmas -and a happy New Year. | 0:07:53 | 0:07:56 | |
-"Warm festive wishes - -eat, drink and be merry." | 0:07:56 | 0:07:59 | |
-Though it's a quiet season, -winter is teeming with wildlife. | 0:08:06 | 0:08:10 | |
-For many creatures, -it's a matter of survival. | 0:08:14 | 0:08:18 | |
-They are busy keeping alive -and well during this harsh season. | 0:08:20 | 0:08:24 | |
-There are -many handsome birds to be seen. | 0:08:28 | 0:08:31 | |
-Birds like the brambling... | 0:08:32 | 0:08:34 | |
-..the waxwing... | 0:08:35 | 0:08:37 | |
-..and the fieldfare... | 0:08:38 | 0:08:41 | |
-..that have all migrated from -the continent to spend winter here. | 0:08:41 | 0:08:45 | |
-But for some reason, they are not -included in the Christmas tradition. | 0:08:45 | 0:08:50 | |
-That honour has been limited -to only a small company of wildlife. | 0:08:51 | 0:08:55 | |
-. | 0:09:27 | 0:09:28 | |
-Subtitles | 0:09:30 | 0:09:30 | |
-Subtitles - -Subtitles | 0:09:30 | 0:09:32 | |
-BAND PLAYS | 0:09:35 | 0:09:38 | |
-You know Christmas has arrived -when you see Santa and his reindeer. | 0:10:04 | 0:10:09 | |
-Did you know that the reindeer... | 0:10:09 | 0:10:12 | |
-..are the only deer where -both the male and female have horns. | 0:10:12 | 0:10:16 | |
-But the male reindeer loses -his horns in autumn after mating. | 0:10:16 | 0:10:21 | |
-What that means... | 0:10:22 | 0:10:23 | |
-..is that all of Santa's -reindeer are female. | 0:10:24 | 0:10:28 | |
-The female reindeer -retains her horns until spring... | 0:10:32 | 0:10:36 | |
-..since she uses them -to forage for food under the snow. | 0:10:36 | 0:10:40 | |
-She also uses them to protect her -young against predatory animals. | 0:10:40 | 0:10:45 | |
-They have adapted well -to freezing living conditions. | 0:10:45 | 0:10:49 | |
-Their feet are wide and prevent them -from sinking in the snow. | 0:10:49 | 0:10:54 | |
-They also have thick fur... | 0:10:57 | 0:10:59 | |
-..to keep them warm -in sub-zero temperatures. | 0:10:59 | 0:11:03 | |
-Santa Claus and his reindeer -are an essential part of Christmas. | 0:11:07 | 0:11:11 | |
-For the majority, it's the most -important of the year's festivals. | 0:11:12 | 0:11:16 | |
-It's celebrated -in the depths of winter. | 0:11:16 | 0:11:20 | |
-In the past, -it was the best time to celebrate... | 0:11:23 | 0:11:27 | |
-..because work ceased on the land. | 0:11:28 | 0:11:30 | |
-It was -the only extended break of the year. | 0:11:31 | 0:11:35 | |
-All the agricultural work -came to an end. | 0:11:35 | 0:11:39 | |
-In Wales, the archaic Welsh name for -the festive period was Y Gwyliau. | 0:11:40 | 0:11:45 | |
-A season which lasted -12 days after Christmas Day. | 0:11:45 | 0:11:48 | |
-It's been a tradition -since the Middle Ages. | 0:11:49 | 0:11:52 | |
-How long would they -have celebrated the festival? | 0:11:57 | 0:12:00 | |
-From what I've read, it would've -lasted a fortnight to three weeks. | 0:12:01 | 0:12:06 | |
-People accepted that Christmas was a -time to relax and enjoy themselves. | 0:12:06 | 0:12:12 | |
-They'd bring the plough into the -home and lay it under the table... | 0:12:12 | 0:12:17 | |
-..so that they could take a break. | 0:12:17 | 0:12:19 | |
-They would've used the time -to celebrate and feast. | 0:12:20 | 0:12:23 | |
-They would've celebrated the -passing of the agricultural year... | 0:12:24 | 0:12:28 | |
-..and looked forward to the abundant -crops and fruitfulness of spring. | 0:12:28 | 0:12:33 | |
-So it wasn't -a family celebration... | 0:12:41 | 0:12:43 | |
-..but much more of a social event? | 0:12:44 | 0:12:47 | |
-Yes. Take the Plygain service, -for instance. | 0:12:48 | 0:12:51 | |
-The entire village -would attend church... | 0:12:51 | 0:12:54 | |
-..late at night or early in the -morning to sing Christmas carols. | 0:12:54 | 0:12:59 | |
-There was certainly -plenty of community spirit long ago. | 0:12:59 | 0:13:04 | |
-On the night before Christmas, -people stayed up late... | 0:13:06 | 0:13:10 | |
-..to dance, prepare treacle toffee -and attend church... | 0:13:10 | 0:13:15 | |
-..to sing carols. | 0:13:15 | 0:13:17 | |
-They would've gathered evergreen -plants to decorate their homes. | 0:13:18 | 0:13:22 | |
-In the depths of winter, -people were glad of anything... | 0:13:27 | 0:13:31 | |
-..that was colourful. | 0:13:31 | 0:13:34 | |
-The plants were remarkable -because they survived... | 0:13:35 | 0:13:38 | |
-..and even blossomed and bore fruit -in the middle of winter. | 0:13:39 | 0:13:44 | |
-They obviously had magical powers. -They were symbols of eternal life. | 0:13:46 | 0:13:51 | |
-They were also used -to ward off evil spirits. | 0:13:52 | 0:13:55 | |
-Perhaps by bringing plants -into the home, it created a haven... | 0:13:55 | 0:13:59 | |
-..for the spirits of the trees -during harsh winters. | 0:14:00 | 0:14:04 | |
-You weren't meant -to hang ivy by itself in the home. | 0:14:10 | 0:14:14 | |
-It was customary to arrange the ivy -with another evergreen plant. | 0:14:14 | 0:14:18 | |
-It was believed that the leaves -represented eternal life... | 0:14:23 | 0:14:27 | |
-..and the red berries were -a symbol of Jesus Christ's blood. | 0:14:28 | 0:14:32 | |
-The spiky edges of the holly... | 0:14:32 | 0:14:34 | |
-..prevented any mischief -from evil spirits and so on. | 0:14:35 | 0:14:40 | |
-Holly was also used -to welcome guests. | 0:14:45 | 0:14:47 | |
-If you were driving cattle and saw -a sprig of holly outside a house... | 0:14:48 | 0:14:52 | |
-..you were welcome to go inside -and have a drink for free. | 0:14:52 | 0:14:56 | |
-In terms of mistletoe... | 0:15:00 | 0:15:02 | |
-..if women wanted a child... | 0:15:05 | 0:15:08 | |
-..it helped them conceive. | 0:15:08 | 0:15:11 | |
-If they wanted to find -a prospective partner... | 0:15:11 | 0:15:14 | |
-..they'd sleep with mistletoe -under their pillow. | 0:15:14 | 0:15:17 | |
-They believed that green plants -like the Christmas tree... | 0:15:23 | 0:15:26 | |
-..were full of goodness. | 0:15:27 | 0:15:29 | |
-They believed -they blessed the family. | 0:15:29 | 0:15:32 | |
-At the end of the festival, -they removed the plants... | 0:15:35 | 0:15:39 | |
-..to release the spirits... | 0:15:39 | 0:15:42 | |
-..otherwise any new growth, -new crops, the grass and so on... | 0:15:42 | 0:15:46 | |
-..wouldn't grow again in spring. | 0:15:46 | 0:15:48 | |
-Worse than that, the spirits -would remain in the house... | 0:15:49 | 0:15:53 | |
-..and create mischief. | 0:15:53 | 0:15:55 | |
-That's why -we take down our decorations... | 0:15:55 | 0:15:59 | |
-..12 days after Christmas. | 0:15:59 | 0:16:01 | |
-Hanging holly in the house -provided shelter for fairies. | 0:16:04 | 0:16:08 | |
-If it was a decent shelter, -the fairies protected the home. | 0:16:09 | 0:16:14 | |
-It was unlucky to bring holly into -the home before the festive period. | 0:16:16 | 0:16:22 | |
-It was also unlucky -to chop down holly... | 0:16:22 | 0:16:26 | |
-..unless the tree was dead. | 0:16:26 | 0:16:28 | |
-Holly leaves are very interesting. | 0:16:32 | 0:16:34 | |
-They're very different -from other leaves in Wales. | 0:16:35 | 0:16:38 | |
-They're thick and there's a wax -on the leaf's surface. | 0:16:38 | 0:16:44 | |
-There are two reasons for that. | 0:16:44 | 0:16:46 | |
-They can withstand -winter's fierce storms. | 0:16:46 | 0:16:50 | |
-More importantly, they don't -lose water through their leaves... | 0:16:50 | 0:16:55 | |
-..like other trees. | 0:16:55 | 0:16:57 | |
-That's the main reason holly retains -its leaves throughout the year. | 0:16:57 | 0:17:02 | |
-If I reach up for the higher ones, -notice the different leaves. | 0:17:02 | 0:17:07 | |
-These are very sharp. | 0:17:07 | 0:17:10 | |
-They're like that because they're -within reach of grazing animals... | 0:17:10 | 0:17:15 | |
-..like deer long ago -and nowadays sheep and cattle. | 0:17:15 | 0:17:18 | |
-The higher leaves look like -a completely different species... | 0:17:18 | 0:17:23 | |
-..because they don't have to defend -themselves against sheep and cattle. | 0:17:23 | 0:17:29 | |
-Isn't nature clever? | 0:17:29 | 0:17:30 | |
-Legend has it that -if holly is burgeoning with fruit... | 0:17:36 | 0:17:39 | |
-..we're sure to have a harsh winter. | 0:17:40 | 0:17:42 | |
-This isn't true. | 0:17:44 | 0:17:46 | |
-An abundance of fruit is the result -of previous weather... | 0:17:46 | 0:17:50 | |
-..when the flowers were pollinated. | 0:17:50 | 0:17:53 | |
-If it was favourable weather, -there'd be more pollination... | 0:17:53 | 0:17:56 | |
-..more fertilization -and more red holly. | 0:17:57 | 0:17:59 | |
-The leaves don't look -as if they should be eaten... | 0:18:02 | 0:18:05 | |
-..but allowing animals to graze on -them, especially sheep in winter... | 0:18:06 | 0:18:10 | |
-..is an ancient custom -since its leaves are nutritious. | 0:18:11 | 0:18:15 | |
-The yew, on the other hand, -is poisonous. | 0:18:24 | 0:18:27 | |
-It can kill horses and cattle. | 0:18:29 | 0:18:32 | |
-But one part of it -is edible for humans. | 0:18:33 | 0:18:36 | |
-The red berry on the fern. | 0:18:37 | 0:18:40 | |
-By all accounts, it's sweet. | 0:18:40 | 0:18:43 | |
-The fruit and seed -is even better for birds. | 0:18:44 | 0:18:48 | |
-Linnets tend to ground -the fruits with their beaks... | 0:18:52 | 0:18:56 | |
-..and eat the seed inside. | 0:18:56 | 0:18:58 | |
-This is a greenfinch. | 0:19:01 | 0:19:03 | |
-The song thrush, on the other hand, -eats the entire berry. | 0:19:05 | 0:19:09 | |
-This is a remarkable tree. | 0:19:34 | 0:19:37 | |
-They say the oldest living trees -in Britain, if not Europe... | 0:19:37 | 0:19:41 | |
-..are ancient yew trees. | 0:19:41 | 0:19:43 | |
-It looks like two trees - -one here and one on that side. | 0:19:44 | 0:19:48 | |
-This is what happens -when they get so old. | 0:19:48 | 0:19:51 | |
-They fragment -and the centre section dies. | 0:19:51 | 0:19:54 | |
-They estimate that this tree... | 0:19:54 | 0:19:58 | |
-..is 4,000 years old. | 0:19:58 | 0:20:00 | |
-Consider this. | 0:20:01 | 0:20:03 | |
-When Jesus Christ was born... | 0:20:03 | 0:20:05 | |
-..this tree -was already 2,000 years old. | 0:20:05 | 0:20:09 | |
-The Llangernyw Yew is -the oldest living tree in Britain. | 0:20:14 | 0:20:17 | |
-There's no wonder people thought -the yew was the tree of life. | 0:20:18 | 0:20:22 | |
-It was planted in holy places. | 0:20:25 | 0:20:28 | |
-Since it lived for so long, -it represented eternal life. | 0:20:29 | 0:20:33 | |
-The yew tree -was the original Christmas tree. | 0:20:33 | 0:20:36 | |
-It's been replaced nowadays -by the spruce... | 0:20:40 | 0:20:43 | |
-..a foreign tree from Norway. | 0:20:44 | 0:20:46 | |
-You see Christmas trees like this -in every town... | 0:20:48 | 0:20:52 | |
-..and in almost -every home in the country. | 0:20:52 | 0:20:55 | |
-Rarely are they this tall. | 0:20:55 | 0:20:57 | |
-Because it's covered -in so many lights... | 0:20:57 | 0:21:00 | |
-..it's hard to tell -there's a tree underneath. | 0:21:00 | 0:21:03 | |
-The tradition of decorating trees, -especially Christmas trees... | 0:21:03 | 0:21:08 | |
-..goes back many centuries. | 0:21:08 | 0:21:10 | |
-Today we decorate them with lights -and before that, it was candles. | 0:21:10 | 0:21:15 | |
-Before that, apples. | 0:21:15 | 0:21:18 | |
-In the Middle Ages, 24 December -marked the Feast of Adam and Eve. | 0:21:20 | 0:21:26 | |
-In Germany, the story -of the Creation was acted out... | 0:21:26 | 0:21:29 | |
-..in open-air theatres. | 0:21:29 | 0:21:31 | |
-A tree in the town centre... | 0:21:31 | 0:21:34 | |
-..was decorated with apples -to represent the Garden of Eden. | 0:21:34 | 0:21:38 | |
-By the late Middle Ages... | 0:21:38 | 0:21:40 | |
-..these plays turned into -rowdy open-air celebrations... | 0:21:41 | 0:21:44 | |
-..with no biblical associations. | 0:21:45 | 0:21:48 | |
-Much like today, to be honest. | 0:21:48 | 0:21:50 | |
-The apples -became colourful baubles. | 0:21:51 | 0:21:54 | |
-During the 18th century... | 0:21:55 | 0:21:57 | |
-..Queen Charlotte, -the wife of George III... | 0:21:58 | 0:22:01 | |
-..put up a yew tree -for Christmas in Windsor. | 0:22:01 | 0:22:04 | |
-The queen was born in Germany -and introduced the custom here. | 0:22:04 | 0:22:08 | |
-During Queen Victoria's reign... | 0:22:09 | 0:22:11 | |
-..Albert, -who was also born in Germany... | 0:22:11 | 0:22:16 | |
-..put up a tree at Windsor, -but this time, it was a spruce. | 0:22:16 | 0:22:20 | |
-Since there was literature available -to the public at this time... | 0:22:21 | 0:22:25 | |
-..describing the tree... | 0:22:25 | 0:22:28 | |
-..the aristocratic custom -was adopted by the hoi polloi. | 0:22:28 | 0:22:32 | |
-In next to no time, the spruce... | 0:22:33 | 0:22:35 | |
-..was an important -Christmas decoration in every home. | 0:22:35 | 0:22:39 | |
-As luck would have it, -Wales has a plentiful supply. | 0:22:39 | 0:22:43 | |
-. | 0:23:05 | 0:23:06 | |
-Subtitles | 0:23:08 | 0:23:08 | |
-Subtitles - -Subtitles | 0:23:08 | 0:23:10 | |
-Before the Victorian era... | 0:23:20 | 0:23:22 | |
-..Christmas was more of -a social festival than a family one. | 0:23:22 | 0:23:27 | |
-A squire would show -his gratitude to his subjects... | 0:23:27 | 0:23:30 | |
-..with gifts and holidays. | 0:23:31 | 0:23:33 | |
-Most people worked the land. | 0:23:34 | 0:23:36 | |
-It was the 12 days' holiday, -not the day that was important... | 0:23:36 | 0:23:40 | |
-..even up until the 1950s. | 0:23:40 | 0:23:42 | |
-In many Welsh villages, Christmas -meant staying up all night... | 0:23:48 | 0:23:53 | |
-..or rising early to attend the -Plygain service in the local church. | 0:23:53 | 0:23:58 | |
-Homes were decorated -with holly and mistletoe. | 0:23:58 | 0:24:01 | |
-Mistletoe grows on trees. | 0:24:05 | 0:24:08 | |
-But it doesn't thrive -in dense woodland... | 0:24:09 | 0:24:12 | |
-..or on native trees like the oak -because it requires lots of light. | 0:24:12 | 0:24:17 | |
-It grows predominantly -on trees that have been planted. | 0:24:17 | 0:24:21 | |
-The apple tree -is its favourite habitat. | 0:24:22 | 0:24:25 | |
-Orchards, parks and gardens -are all habitats... | 0:24:29 | 0:24:32 | |
-..that have been man made. | 0:24:33 | 0:24:36 | |
-Although mistletoe is commonplace -nowadays, it was rare in the past... | 0:24:36 | 0:24:41 | |
-..which made it a special plant. | 0:24:41 | 0:24:44 | |
-Do you hear that birdsong? | 0:24:58 | 0:25:00 | |
-That's the mistle thrush. | 0:25:01 | 0:25:03 | |
-He's defending his territory... | 0:25:04 | 0:25:06 | |
-..which includes -this entire orchard. | 0:25:06 | 0:25:10 | |
-He's defending an area... | 0:25:10 | 0:25:12 | |
-..where there must be enough food -within that territory... | 0:25:12 | 0:25:16 | |
-..to last him through winter. | 0:25:17 | 0:25:19 | |
-The berries of the mistletoe -are his vital food source. | 0:25:19 | 0:25:23 | |
-The mistle thrush is named after -the mistletoe plant... | 0:25:27 | 0:25:32 | |
-..because it protects the branches -and eats the berries. | 0:25:33 | 0:25:36 | |
-The berries are digested... | 0:25:39 | 0:25:41 | |
-..and the seed is excreted. | 0:25:41 | 0:25:43 | |
-Its faeces -is sometimes left on branch. | 0:25:44 | 0:25:47 | |
-In time, -the seed starts to sprout... | 0:25:47 | 0:25:50 | |
-..and embeds its root in the bark. | 0:25:50 | 0:25:52 | |
-It develops -into a new plant on the tree. | 0:25:52 | 0:25:57 | |
-It has another trick too. -These berries are like glue. | 0:25:57 | 0:26:01 | |
-Sometimes -some of the liquid and the seed... | 0:26:02 | 0:26:06 | |
-..stick to the bird's beak. | 0:26:07 | 0:26:09 | |
-The bird rubs its beak -against the branch like this... | 0:26:09 | 0:26:14 | |
-..and leaves the seed right where -it should be, on the branch. | 0:26:14 | 0:26:18 | |
-Once again, it embeds a root -and the plant grows again. | 0:26:18 | 0:26:23 | |
-There's no wonder our ancestors -believed it had miraculous powers. | 0:26:24 | 0:26:29 | |
-It's a plant that demonstrates that -the rules of nature have changed. | 0:26:29 | 0:26:35 | |
-Instead of growing upwards... | 0:26:35 | 0:26:37 | |
-..mistletoe -grows downwards from a branch. | 0:26:38 | 0:26:41 | |
-It isn't rooted in earth but bark. | 0:26:41 | 0:26:44 | |
-The berries are white, the only -white berries in Wales long ago. | 0:26:44 | 0:26:48 | |
-The Druids believed -they were sent by God... | 0:26:51 | 0:26:55 | |
-..and brought luck and fertility -and protected them from witchcraft. | 0:26:55 | 0:27:00 | |
-They referred to it -as 'all-healing'. | 0:27:01 | 0:27:05 | |
-But in actual fact, -it's a poisonous plant. | 0:27:09 | 0:27:12 | |
-Its leaves alone don't produce -enough nourishment for the plant... | 0:27:13 | 0:27:18 | |
-..so it must acquire -additional nourishment. | 0:27:18 | 0:27:22 | |
-It gets it -by embedding its roots in a tree. | 0:27:22 | 0:27:25 | |
-It's a parasite -and can kill its host tree. | 0:27:25 | 0:27:29 | |
-It wasn't associated with Christmas -until the 18th century... | 0:27:35 | 0:27:39 | |
-..when the plant was scarce. | 0:27:40 | 0:27:43 | |
-Like Santa Claus and his reindeer... | 0:27:44 | 0:27:46 | |
-..kissing under the mistletoe is -a tradition from Norse mythology. | 0:27:46 | 0:27:51 | |
-Many a man and woman -are grateful for that. | 0:27:51 | 0:27:54 | |
-In the past, ivy wasn't used -to decorate a church... | 0:28:03 | 0:28:06 | |
-..because of the plant's association -with drinking alcohol. | 0:28:07 | 0:28:11 | |
-Since it could grow -and cover vines... | 0:28:11 | 0:28:14 | |
-..herbalists believed that the -berries could cure binge drinking. | 0:28:15 | 0:28:19 | |
-Publicans would grow ivy on poles -outside their taverns... | 0:28:19 | 0:28:23 | |
-..to advertise the sale of alcohol. | 0:28:23 | 0:28:26 | |
-Drinking from a vessel -made from ivy bark.... | 0:28:26 | 0:28:29 | |
-..was meant to reduce -the effects of the alcohol. | 0:28:29 | 0:28:33 | |
-It wasn't the best plant -to promote the biblical Christmas... | 0:28:33 | 0:28:37 | |
-..but very useful to many of us -during the festivities. | 0:28:37 | 0:28:41 | |
-Ivy was originally a tree plant. | 0:28:41 | 0:28:44 | |
-It constantly craves sunlight. | 0:28:44 | 0:28:48 | |
-That's why you see it growing -along stone walls, on trees... | 0:28:48 | 0:28:54 | |
-..and even on the ground. | 0:28:54 | 0:28:57 | |
-Some argue that ivy kills trees. | 0:29:00 | 0:29:02 | |
-But not directly. | 0:29:03 | 0:29:06 | |
-Ivy wraps itself -around the branches... | 0:29:06 | 0:29:09 | |
-..to bear its weight -and allow it to climb. | 0:29:09 | 0:29:11 | |
-Unlike the mistletoe, the roots -aren't embedded in the host tree. | 0:29:13 | 0:29:18 | |
-Ivy produces its own nourishment, -like a regular plant. | 0:29:18 | 0:29:22 | |
-When there is dense vegetation, -the additional weight... | 0:29:22 | 0:29:26 | |
-..can cause the tree -to keel over in a storm. | 0:29:27 | 0:29:30 | |
-There's no doubt that ivy like -this is a very important plant... | 0:29:30 | 0:29:37 | |
-..to all kinds of wildlife. | 0:29:37 | 0:29:39 | |
-For a start, it's evergreen -and will shelter animals. | 0:29:39 | 0:29:43 | |
-More importantly, -it grows very dense... | 0:29:43 | 0:29:47 | |
-..an improves shade. | 0:29:47 | 0:29:49 | |
-Often insects spend winter... | 0:29:49 | 0:29:51 | |
-..in ivy like this. | 0:29:51 | 0:29:54 | |
-The flowers -blossom later in the year... | 0:29:54 | 0:29:58 | |
-..usually at the end of October, -beginning of November. | 0:29:58 | 0:30:02 | |
-There isn't much around -at that time of year... | 0:30:02 | 0:30:06 | |
-..that will provide nectar -for late-coming insects. | 0:30:06 | 0:30:09 | |
-Because it blossoms later... | 0:30:09 | 0:30:11 | |
-..these black berries -appear late in the year too. | 0:30:12 | 0:30:15 | |
-They're an important food source -for all kinds of birds. | 0:30:15 | 0:30:19 | |
-Giving presents -is an important part of Christmas. | 0:30:56 | 0:30:59 | |
-The first presents -were gold, frankincense and myrrh. | 0:31:00 | 0:31:04 | |
-Gold is associated with kings. | 0:31:04 | 0:31:07 | |
-The Wise Men believed -that Jesus was King of the Jews. | 0:31:07 | 0:31:11 | |
-But why frankincense and myrrh? | 0:31:11 | 0:31:14 | |
-Gold, frankincense and myrrh -were Jesus' presents. | 0:31:25 | 0:31:30 | |
-Everyone knows what gold is, -but what is frankincense and myrrh? | 0:31:31 | 0:31:36 | |
-It's remarkable, isn't it? -Believe it or not, they're plants. | 0:31:36 | 0:31:41 | |
-They're trees that grow... | 0:31:41 | 0:31:44 | |
-..in very remote areas. | 0:31:45 | 0:31:47 | |
-Take frankincense, for instance. | 0:31:47 | 0:31:49 | |
-It's similar, in terms of its leaves -to something like a rowan tree. | 0:31:49 | 0:31:54 | |
-It grows in north Somalia... | 0:31:54 | 0:31:58 | |
-..Ethiopia, in the Yemen... | 0:31:58 | 0:32:02 | |
-..and grows -in very remote locations. | 0:32:02 | 0:32:05 | |
-It grows out of the bare rock. | 0:32:05 | 0:32:09 | |
-I've never seen one... | 0:32:09 | 0:32:11 | |
-..but I imagine -it's like a rowan tree... | 0:32:11 | 0:32:16 | |
-..growing on rugged slopes -in somewhere like Cwm Idwal. | 0:32:16 | 0:32:20 | |
-What does it look like? | 0:32:21 | 0:32:22 | |
-Something similar to this. | 0:32:23 | 0:32:25 | |
-Let me show you. | 0:32:25 | 0:32:27 | |
-This is the resin, in effect. | 0:32:28 | 0:32:31 | |
-This is the raw material... | 0:32:31 | 0:32:34 | |
-..that comes from the tree. | 0:32:34 | 0:32:37 | |
-It has a wonderful aroma. | 0:32:37 | 0:32:38 | |
-It has a wonderful aroma. - -Yes, it's lovely. | 0:32:38 | 0:32:40 | |
-They use it to burn incense. | 0:32:41 | 0:32:43 | |
-It's still used nowadays... | 0:32:44 | 0:32:46 | |
-..in churches, -especially Roman Catholic churches. | 0:32:47 | 0:32:51 | |
-They use a thurible to disperse -the aroma when the priest swings it. | 0:32:52 | 0:32:57 | |
-If they gave frankincense and myrrh -along with gold to baby Jesus... | 0:32:57 | 0:33:01 | |
-..they must've been very precious. | 0:33:02 | 0:33:04 | |
-Yes, they were. | 0:33:04 | 0:33:06 | |
-The frankincense and myrrh was -even more valuable than the gold. | 0:33:06 | 0:33:11 | |
-The significance... | 0:33:11 | 0:33:13 | |
-..and symbolism -that goes with it is important... | 0:33:14 | 0:33:17 | |
-..because only kings and emperors -could afford them. | 0:33:17 | 0:33:21 | |
-Traditionally in Wales, food played -a greater part in the festival... | 0:33:54 | 0:33:59 | |
-..than the giving of presents. | 0:33:59 | 0:34:01 | |
-Life was hard in the countryside. | 0:34:01 | 0:34:03 | |
-Keeping food for the feast... | 0:34:04 | 0:34:05 | |
-..to share with loved ones was -one of the few ways to celebrate. | 0:34:06 | 0:34:11 | |
-There was no money to buy presents. | 0:34:11 | 0:34:14 | |
-Many animals would be slaughtered -at this time of year... | 0:34:15 | 0:34:19 | |
-..because there -wasn't enough food to feed them. | 0:34:19 | 0:34:22 | |
-They were either consumed or salted -to last the winter months. | 0:34:22 | 0:34:27 | |
-Goose was served at Christmas -in Wales until the turkey took over. | 0:34:33 | 0:34:37 | |
-The wild Greylag goose... | 0:34:41 | 0:34:43 | |
-..is the traditional -Christmas goose. | 0:34:44 | 0:34:47 | |
-What's interesting about it -is that years ago... | 0:34:47 | 0:34:51 | |
-..it was a wild goose -that nested in the north. | 0:34:52 | 0:34:55 | |
-It came to Wales -for the winter months. | 0:34:55 | 0:34:59 | |
-Centuries ago, -some geese were tamed... | 0:35:00 | 0:35:03 | |
-..and they fled back to the wild. | 0:35:03 | 0:35:08 | |
-This is what we see -in our fields today. | 0:35:08 | 0:35:11 | |
-The wild goose is the largest -of Europe's wild geese. | 0:35:15 | 0:35:19 | |
-As well as meat, -it provided eggs, fat... | 0:35:19 | 0:35:23 | |
-..and feathers, -so it was worth taming. | 0:35:23 | 0:35:26 | |
-Over a century and a half ago, -every farm in Wales... | 0:35:28 | 0:35:31 | |
-..had at least one goose ready to -be eaten over the Christmas period. | 0:35:32 | 0:35:36 | |
-Goose and other produce... | 0:35:41 | 0:35:44 | |
-..were sold in markets. | 0:35:44 | 0:35:47 | |
-Although the produce is different... | 0:35:47 | 0:35:49 | |
-..it's a tradition -that still continues today. | 0:35:50 | 0:35:53 | |
-This is -Abergavenny's Christmas market. | 0:35:55 | 0:35:58 | |
-One of the main problems -facing people years ago... | 0:35:59 | 0:36:02 | |
-..was food preservation -during winter... | 0:36:02 | 0:36:05 | |
-..especially if they wanted a feast. | 0:36:06 | 0:36:08 | |
-How did they keep the food? | 0:36:08 | 0:36:10 | |
-It wasn't as easy as going to the -supermarket or butcher's nowadays. | 0:36:11 | 0:36:15 | |
-You couldn't -plug the freezer into the socket. | 0:36:15 | 0:36:19 | |
-But there were certain foods -that could be kept years ago. | 0:36:19 | 0:36:22 | |
-Nuts and dried fruits. | 0:36:22 | 0:36:25 | |
-Hazelnuts would keep for months, -so too would dried fruit. | 0:36:26 | 0:36:31 | |
-That's why both those foods -are still associated with Christmas. | 0:36:31 | 0:36:35 | |
-It is predominantly foreign nuts and -fruits that are on sale these days. | 0:36:36 | 0:36:42 | |
-But there are also native fruits -that are important at Christmas. | 0:36:42 | 0:36:47 | |
-One of the most important -are cranberries. | 0:36:47 | 0:36:50 | |
-They ripen by the end of October... | 0:36:50 | 0:36:53 | |
-..and collecting them -is an age-old tradition. | 0:36:53 | 0:36:56 | |
-Ifan Burtwhistle knows -of a prime location in Ceredigion. | 0:36:57 | 0:37:02 | |
-Is picking cranberries -a family tradition for you? | 0:37:02 | 0:37:06 | |
-Yes. I remember doing it -from a very early age. | 0:37:06 | 0:37:11 | |
-I suppose they need a wet -environment in which to grow? | 0:37:12 | 0:37:16 | |
-Yes, they like wet banks -at the side of the lake. | 0:37:16 | 0:37:20 | |
-We'll go down this way. | 0:37:20 | 0:37:22 | |
-There are some under your arm. | 0:37:24 | 0:37:27 | |
-They're quite large, aren't they? | 0:37:28 | 0:37:30 | |
-Yes, we're picking them -late in the season. | 0:37:31 | 0:37:34 | |
-The more you look, -the more you find. | 0:37:34 | 0:37:36 | |
-I pick whinberries -but not cranberries. | 0:37:37 | 0:37:40 | |
-Do they taste nice? | 0:37:40 | 0:37:42 | |
-Why don't you try one? | 0:37:42 | 0:37:44 | |
-It's very sour without sugar. | 0:37:44 | 0:37:48 | |
-Yes, it's very sour. -Incredibly sour. | 0:37:48 | 0:37:52 | |
-What exactly do you do with them? | 0:37:53 | 0:37:55 | |
-You take them home. What next? | 0:37:56 | 0:37:57 | |
-You turn them into some sort to jam. | 0:37:58 | 0:38:01 | |
-You reduce them down with sugar -and eat them with turkey. | 0:38:01 | 0:38:05 | |
-It's a nice thing to do as a family. | 0:38:05 | 0:38:08 | |
-You can waste hours doing this. | 0:38:08 | 0:38:09 | |
-You can waste hours doing this. - -I'm sure. | 0:38:09 | 0:38:11 | |
-We've been here half an hour -and this is all I've picked. | 0:38:11 | 0:38:16 | |
-. | 0:38:33 | 0:38:34 | |
-Subtitles | 0:38:38 | 0:38:38 | |
-Subtitles - -Subtitles | 0:38:38 | 0:38:40 | |
-Another tradition associated -with Christmas is hunting. | 0:38:47 | 0:38:51 | |
-It was a dangerous time for wildlife -during the Christmas season. | 0:38:53 | 0:38:57 | |
-Birds... | 0:38:57 | 0:38:59 | |
-..otters, rabbits, foxes, hares... | 0:39:00 | 0:39:03 | |
-..and squirrels were hunted. | 0:39:04 | 0:39:06 | |
-This is the grave of William Thomas, -better known as Glanffrwd. | 0:39:20 | 0:39:25 | |
-In his book, Plwyf Llanwonno... | 0:39:26 | 0:39:28 | |
-..he describes the way -they hunted squirrels years ago. | 0:39:29 | 0:39:34 | |
-It was the red squirrel back then. -There were no grey squirrels. | 0:39:34 | 0:39:39 | |
-He describes how a group of men -would come together... | 0:39:39 | 0:39:42 | |
-..after singing Plygain -in the morning... | 0:39:42 | 0:39:45 | |
-..and go into the woods -to hunt squirrel... | 0:39:46 | 0:39:49 | |
-..and then throw stones and branches -to move the animal onwards... | 0:39:49 | 0:39:53 | |
-..and then relentlessly follow it... | 0:39:53 | 0:39:56 | |
-..until the poor animal -became so exhausted... | 0:39:56 | 0:40:00 | |
-..it would fall out of the tree -and was killed. | 0:40:00 | 0:40:04 | |
-On Boxing Day, -boys would hunt wrens. | 0:40:33 | 0:40:37 | |
-It was an age-old tradition -throughout the Celtic nations. | 0:40:45 | 0:40:50 | |
-Boxing Day is called -Day of the Wren in Irish. | 0:40:50 | 0:40:53 | |
-There are -high numbers of wrens in Wales. | 0:40:53 | 0:40:56 | |
-Although it's a small bird... | 0:40:57 | 0:41:00 | |
-..it has -an unnaturally high voice. | 0:41:00 | 0:41:02 | |
-That was its problem and one -of the reasons why it's hunted. | 0:41:05 | 0:41:10 | |
-The tradition's origin -stems from Stephen... | 0:41:18 | 0:41:21 | |
-..the first Christian martyr -who was awaiting his fate in prison. | 0:41:21 | 0:41:26 | |
-He tried to escape one night, -and he would've succeeded... | 0:41:26 | 0:41:30 | |
-..had it not been for the fact -that a wren had sung so loudly... | 0:41:30 | 0:41:34 | |
-..it woke the soldiers, -who then recaptured Stephen. | 0:41:34 | 0:41:38 | |
-From that day on, the wren -has been considered a bad omen. | 0:41:39 | 0:41:43 | |
-Something's crawling. | 0:42:01 | 0:42:04 | |
-Something's crawling -among the brambles... | 0:42:04 | 0:42:07 | |
-..not far from -the bottom of that tree. | 0:42:07 | 0:42:10 | |
-If you look closely, something's -popping up and down over there. | 0:42:10 | 0:42:15 | |
-Rarely do you see one -out in the open. | 0:42:16 | 0:42:19 | |
-It hides like a mouse. | 0:42:20 | 0:42:22 | |
-It's gone over there now. | 0:42:22 | 0:42:26 | |
-Very good. | 0:42:26 | 0:42:28 | |
-How did they catch a wren? | 0:42:31 | 0:42:34 | |
-The most sensible way... | 0:42:34 | 0:42:36 | |
-..to catch a wren -is to find where it roosts. | 0:42:36 | 0:42:39 | |
-The best place -to find a roosting wren... | 0:42:39 | 0:42:42 | |
-..is in its nest. | 0:42:43 | 0:42:46 | |
-It goes there -in cold weather to roost. | 0:42:46 | 0:42:50 | |
-There might be 10 or more of them -huddled together in there. | 0:42:50 | 0:42:54 | |
-Once you're familiar with -where they're likely to be... | 0:42:54 | 0:42:58 | |
-..you'd place your hand over -the hole at night or before dawn... | 0:42:58 | 0:43:03 | |
-..and it's easy to catch one. | 0:43:03 | 0:43:06 | |
-What did they do with the wren -after catching it? | 0:43:06 | 0:43:10 | |
-Once it was caught, -the poor thing was killed... | 0:43:11 | 0:43:15 | |
-..and placed -in a bird house made of wood... | 0:43:15 | 0:43:18 | |
-..with colourful ribbons -hanging from it. | 0:43:18 | 0:43:22 | |
-They would carry it -from house to house... | 0:43:22 | 0:43:26 | |
-..and sing verses outside while -those inside sang their own verses. | 0:43:26 | 0:43:31 | |
-After a contest, they would -go inside, have a beer... | 0:43:31 | 0:43:35 | |
-..and have some fun, of course. | 0:43:35 | 0:43:38 | |
-# Little wren is the lad | 0:43:38 | 0:43:40 | |
-# Little wren is the lad | 0:43:40 | 0:43:42 | |
-# All the fuss is about | 0:43:42 | 0:43:44 | |
-# All the fuss is about | 0:43:44 | 0:43:46 | |
-# Tonight there's a quest | 0:43:46 | 0:43:48 | |
-# Tonight there's a quest | 0:43:49 | 0:43:50 | |
-# For him everywhere | 0:43:50 | 0:43:52 | |
-# For him everywhere - -# For him everywhere | 0:43:52 | 0:43:54 | |
-# We'll spill his blood | 0:43:54 | 0:43:56 | |
-# We'll spill his blood - -# We'll spill his blood | 0:43:56 | 0:43:58 | |
-# On the ground, that we must | 0:43:58 | 0:44:00 | |
-# On the ground, that we must | 0:44:00 | 0:44:02 | |
-# To ensure the land | 0:44:02 | 0:44:04 | |
-# To ensure the land - -# To ensure the land | 0:44:04 | 0:44:06 | |
-# Is forever fertile # | 0:44:06 | 0:44:08 | |
-# Is forever fertile # | 0:44:08 | 0:44:10 | |
-Christmas combines -many old and new traditions. | 0:44:19 | 0:44:23 | |
-Over the years, the nature of the -festival has changed dramatically... | 0:44:26 | 0:44:31 | |
-..especially over recent years. | 0:44:31 | 0:44:34 | |
-"Thank goodness for that," -say many a wild creature. | 0:44:35 | 0:44:39 | |
-In the past, Christmas signified -a quiet time in the countryside... | 0:44:41 | 0:44:45 | |
-..and winter's -most prominent wildlife. | 0:44:46 | 0:44:49 | |
-Nowadays, in our vibrant towns, -the old traditions... | 0:44:54 | 0:44:58 | |
-..are hidden in an artificial world. | 0:44:58 | 0:45:01 | |
-Images of wildlife remain... | 0:45:03 | 0:45:06 | |
-..but we've forgotten why they're an -important part of the celebrations. | 0:45:06 | 0:45:11 | |
-We celebrate Christmas -on 25 December... | 0:45:28 | 0:45:31 | |
-..but the shortest day is on -the 21st, known as Winter Solstice. | 0:45:31 | 0:45:36 | |
-The ancient Yuletide festival -started on this day. | 0:45:36 | 0:45:40 | |
-The Yule log tradition -emanates from this festival. | 0:45:41 | 0:45:44 | |
-When it's cold outside and snowing, -there's nothing better... | 0:46:11 | 0:46:15 | |
-..than coming inside -to a roaring fire like this. | 0:46:16 | 0:46:19 | |
-Years ago, they would burn a huge -tree trunk over the festive period. | 0:46:20 | 0:46:25 | |
-It was often oak -because it was the most common tree. | 0:46:26 | 0:46:30 | |
-They would decorate the tree trunk -with pine cones, branches... | 0:46:30 | 0:46:35 | |
-..evergreen plants, holly and so on. | 0:46:36 | 0:46:39 | |
-The fire -was meant to last 12 days... | 0:46:39 | 0:46:42 | |
-..until the end of the festive -period on the sixth of January. | 0:46:42 | 0:46:46 | |
-The burning of the log was a symbol -of the sun's power returning. | 0:46:46 | 0:46:52 | |
-They were celebrating the fact -that the short days were over... | 0:46:53 | 0:46:57 | |
-..and better things were to come. | 0:46:57 | 0:46:59 | |
-S4C Subtitles by Adnod Cyf. | 0:47:47 | 0:47:49 | |
-. | 0:47:49 | 0:47:50 |