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Line | From | To | |
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and leaving at least 17 dead. | 0:00:00 | 0:00:04 | |
Now on BBC News, The Travel Show. | 0:00:04 | 0:00:12 | |
India, 70 years after independence. | 0:00:12 | 0:00:16 | |
This emerging world power of more
than a billion people | 0:00:16 | 0:00:19 | |
is still changing. | 0:00:19 | 0:00:31 | |
I'm on a journey to two extremes
of this vast subcontinent. | 0:00:31 | 0:00:34 | |
Crystal, hard crystals. | 0:00:34 | 0:00:35 | |
White salt. | 0:00:35 | 0:00:35 | |
Can probably taste it. | 0:00:35 | 0:00:37 | |
I began in Gujarat, in the far West. | 0:00:37 | 0:00:46 | |
This is genuinely
incredible, I'm in heaven. | 0:00:46 | 0:00:48 | |
Pretty crowded. | 0:00:48 | 0:00:57 | |
This week, I've travelled 2000 miles
over to the north-east. | 0:00:57 | 0:01:00 | |
I'm on the banks of the mighty river
Brahmaputra, and about to go | 0:01:00 | 0:01:03 | |
to a very spiritual place. | 0:01:03 | 0:01:04 | |
It's one of India's
lesser-known regions. | 0:01:05 | 0:01:06 | |
We're really high up,
and just to my right, | 0:01:06 | 0:01:09 | |
the border with Bangladesh. | 0:01:09 | 0:01:10 | |
A part of the country which prides
itself on its traditions. | 0:01:10 | 0:01:13 | |
He makes it look so easy. | 0:01:13 | 0:01:19 | |
It's incredibly difficult. | 0:01:19 | 0:01:20 | |
But it's also looking forward
and embracing progress. | 0:01:20 | 0:01:22 | |
So now, I'm on my way to go and see
Assam's very own eco-warrior. | 0:01:22 | 0:01:26 | |
It is going to be an
incredible adventure. | 0:01:26 | 0:01:39 | |
India's north-east,
a collection of eight states, | 0:01:39 | 0:01:41 | |
almost cut off from the rest
of this vast country, | 0:01:41 | 0:01:44 | |
but for a tiny strip of land. | 0:01:44 | 0:01:46 | |
At partition, a large swathe of this
region was sectioned off, | 0:01:46 | 0:01:49 | |
to become East Pakistan,
which later became Bangladesh, | 0:01:49 | 0:01:51 | |
leaving the Indian area landlocked. | 0:01:51 | 0:01:52 | |
It's geographically
and culturally out on a limb. | 0:01:52 | 0:02:11 | |
This is frontier country,
little-known to tourists and other | 0:02:11 | 0:02:14 | |
Indians alike. | 0:02:14 | 0:02:14 | |
They call it the land of cloud,
that's because of the severe monsoon | 0:02:14 | 0:02:18 | |
season. | 0:02:18 | 0:02:31 | |
Hilly, remote, the area
so crisp and fresh, | 0:02:31 | 0:02:33 | |
and the view, simply spectacular. | 0:02:33 | 0:02:34 | |
It's this cool climate that made
the state of Meghalaya | 0:02:34 | 0:02:46 | |
and its capital, Shillong,
that made it a popular retreat | 0:02:46 | 0:02:48 | |
for the British during
the colonial era. | 0:02:48 | 0:02:50 | |
They dubbed it the
Scotland of the East. | 0:02:50 | 0:03:06 | |
It's pretty crowded! | 0:03:06 | 0:03:07 | |
What about the city today? | 0:03:07 | 0:03:08 | |
There's only one way to find out. | 0:03:08 | 0:03:10 | |
I take a bus into the city centre. | 0:03:10 | 0:03:12 | |
So it's a modern industrial town
these days, Shillong. | 0:03:12 | 0:03:20 | |
Whoa, feel it! | 0:03:20 | 0:03:21 | |
I think those breaks
may need a bit of work. | 0:03:21 | 0:03:24 | |
So tell me, what do
you think about Shillong. | 0:03:24 | 0:03:26 | |
This is your home city. | 0:03:26 | 0:03:28 | |
What do you think about this place? | 0:03:28 | 0:03:30 | |
The culture here is so different. | 0:03:30 | 0:03:31 | |
You see the people here. | 0:03:31 | 0:03:40 | |
More than half of the population
of Meghalaya belong to the Khasi | 0:04:13 | 0:04:16 | |
tribe, and here at the British-built
polo ground, a traditional British | 0:04:16 | 0:04:19 | |
sport is thriving,
but it sure ain't Polo. | 0:04:19 | 0:04:29 | |
Every afternoon, hundreds of people
gather from all around to take part | 0:04:29 | 0:04:32 | |
in a really interesting
daily ritual. | 0:04:32 | 0:04:37 | |
This is called teer,
derived from the Hindi | 0:04:37 | 0:04:48 | |
word for arrow. | 0:04:48 | 0:04:49 | |
They target is mounted and 50
archers have just two minutes to hit | 0:04:49 | 0:04:53 | |
it as many times as possible. | 0:04:53 | 0:05:07 | |
The significance of the sport dates
back to the early 1800, | 0:05:07 | 0:05:10 | |
when khasi warriors defended
their homeland not with guns | 0:05:10 | 0:05:12 | |
and swords but with bows and arrows. | 0:05:12 | 0:05:17 | |
I'm aiming for the
target, obviously. | 0:05:17 | 0:05:18 | |
The small one. | 0:05:18 | 0:05:19 | |
Why is it going to
the ground like that? | 0:05:19 | 0:05:27 | |
Spectators get involved by taking
bets on the number of arrows that | 0:05:27 | 0:05:31 | |
hit the target. | 0:05:31 | 0:05:40 | |
Crucially, it's only the last two
numbers of the total | 0:05:40 | 0:05:43 | |
score that matter. | 0:05:43 | 0:05:59 | |
They are all added up,
and the last two digit | 0:05:59 | 0:06:02 | |
will be the result. | 0:06:02 | 0:06:03 | |
690, five arrows. | 0:06:03 | 0:06:13 | |
Meghalaya became one of the few
states to legalise gambling in 1982. | 0:06:13 | 0:06:17 | |
People here are very superstitious. | 0:06:17 | 0:06:33 | |
They'll dream about
their dead family. | 0:06:33 | 0:06:34 | |
A dog, a cat. | 0:06:34 | 0:06:46 | |
And they'll try to
make it into numbers. | 0:06:46 | 0:06:49 | |
So I have 200 rupees
of my hard earned money here. | 0:06:49 | 0:06:52 | |
I want to go and gamble,
can you show me how to do it? | 0:06:52 | 0:06:55 | |
Let's go to one of these counters. | 0:06:55 | 0:06:57 | |
I want to gamble on a lucky number. | 0:06:57 | 0:06:59 | |
Two digit, lucky number. | 0:06:59 | 0:07:01 | |
I'm going to go for... | 0:07:01 | 0:07:02 | |
39. | 0:07:02 | 0:07:02 | |
And I'm going to put
100 rupees on 39. | 0:07:02 | 0:07:10 | |
And on my other bet
I'm going to bet on... | 0:07:10 | 0:07:13 | |
77, can you fix it so I win(!)
LAUGHTER That depends | 0:07:13 | 0:07:16 | |
upon your fortune. | 0:07:16 | 0:07:16 | |
I had a dream last
night, I had a dream... | 0:07:17 | 0:07:19 | |
That a strange dog walked past me,
and that dog had the number 39 | 0:07:19 | 0:07:23 | |
on it, is that the kind
of dreams we have. | 0:07:23 | 0:07:26 | |
Wish me luck. | 0:07:26 | 0:07:45 | |
It's a tense moment
as the numbers are counted... | 0:07:45 | 0:07:48 | |
310, 320... | 0:07:48 | 0:07:48 | |
And my dream turns out to be... | 0:07:48 | 0:07:50 | |
A shaggy dog story. | 0:07:50 | 0:07:51 | |
77 was my number, 97 is the result. | 0:07:51 | 0:08:06 | |
Still, two of my lucky
numbers, nine and seven. | 0:08:06 | 0:08:09 | |
Next, I head out the city
to the region's famed Khasi | 0:08:09 | 0:08:24 | |
hills and villages. | 0:08:24 | 0:08:25 | |
Incredible to think that
despite landscapes like this, | 0:08:25 | 0:08:38 | |
the north-east is one of the least
visited areas of India. | 0:08:38 | 0:08:41 | |
But things are slowly changing. | 0:08:41 | 0:08:42 | |
We've been travelling out
of Shillong into the countryside | 0:08:42 | 0:08:44 | |
towards the Bangladesh border
for about two hours, | 0:08:44 | 0:08:47 | |
it has been pretty bumpy and rough
roads until suddenly, | 0:08:47 | 0:08:49 | |
we have reached this bit
and it is beautifully smooth road, | 0:08:49 | 0:08:52 | |
would not look out of
place in a major town. | 0:08:53 | 0:08:55 | |
We are heading towards a village
which has a really interesting | 0:08:55 | 0:08:58 | |
reputation. | 0:08:58 | 0:08:58 | |
The Khasi Hills are the only place
in the world that you will find | 0:08:58 | 0:09:02 | |
a bridge grown from the roots
of the Indian rubber tree. | 0:09:02 | 0:09:05 | |
Or Ficus elastica. | 0:09:05 | 0:09:06 | |
1840. | 0:09:06 | 0:09:06 | |
This bridge was meant
for the villagers to cross over | 0:09:06 | 0:09:09 | |
the River when they go back
to their daily life. | 0:09:09 | 0:09:12 | |
During that time there was no
partition, no Bangladesh, | 0:09:12 | 0:09:14 | |
no Pakistan, so we had that link. | 0:09:14 | 0:09:16 | |
During monsoon, the Khasi hills
are hit by record-breaking | 0:09:16 | 0:09:18 | |
downpours, more than 20
feet of rain in a month. | 0:09:18 | 0:09:21 | |
These are some of the wettest
places on the planet. | 0:09:21 | 0:09:24 | |
But people here have found
an ingenious way to harness nature | 0:09:24 | 0:09:27 | |
in order to prevent the village
being cut off by floods. | 0:09:27 | 0:09:30 | |
Just tell me what they
are doing right now. | 0:09:30 | 0:09:32 | |
Now they are tying them,
to cross on both sides of the river, | 0:09:32 | 0:09:36 | |
so that the roots of this tree
will be woven along here. | 0:09:36 | 0:09:39 | |
Bamboo acts as a scaffolding,
which helps connect routes | 0:09:39 | 0:09:51 | |
from trees growing
on opposite river banks. | 0:09:51 | 0:10:09 | |
This is skilled and
occasionally dangerous work. | 0:10:09 | 0:10:11 | |
Thanks to continuous repairs,
bridges like this have stood | 0:10:11 | 0:10:13 | |
firm for generations. | 0:10:13 | 0:10:24 | |
And will probably remain
for many more to come. | 0:10:24 | 0:10:38 | |
So we leave Meghalaya
and head to Assam. | 0:10:38 | 0:10:43 | |
Passing through some of the 25,000
tea plantations that have made | 0:10:43 | 0:10:46 | |
this region world-famous. | 0:10:46 | 0:11:01 | |
We're on our way to Jorhat,
a few hundreds kilometres | 0:11:02 | 0:11:04 | |
from India's border with China,
and the jumping off point | 0:11:04 | 0:11:07 | |
for the next adventure. | 0:11:07 | 0:11:13 | |
I'm on the banks of the mighty river
Brahmaputra, and about to go | 0:11:13 | 0:11:16 | |
to a very spiritual place,
the island of Majuli, | 0:11:16 | 0:11:19 | |
one of the biggest river
islands in the world. | 0:11:19 | 0:11:21 | |
Now there's 150,000 people on that
island, and only six ferries a day, | 0:11:21 | 0:11:25 | |
each one is really crammed. | 0:11:25 | 0:11:32 | |
Just looking at the list of prices
for all the different categories: | 0:11:32 | 0:11:35 | |
passengers, 15 rupees,
that's OK, that's reasonable. | 0:11:35 | 0:11:37 | |
Then you go down, pass the vehicles,
animals have today, Buffalo has | 0:11:37 | 0:11:40 | |
to pay 45. | 0:11:40 | 0:11:41 | |
Bull, cow, 30. | 0:11:41 | 0:11:42 | |
And then the poor elephant has
to fork out 907 rupees! | 0:11:42 | 0:11:45 | |
Perhaps fortunately,
none of these creatures | 0:11:45 | 0:11:46 | |
were travelling with us today. | 0:11:46 | 0:11:48 | |
And incredibly, after a few
last-minute panics, | 0:11:48 | 0:11:50 | |
we are set to go. | 0:11:50 | 0:11:51 | |
I climb onto the corrugated
aluminium roof to join men who do | 0:11:51 | 0:11:54 | |
this trip day in, day out. | 0:11:54 | 0:11:56 | |
Starting in Tibet, the Brahmaputra
river is nearly 2000 miles long, | 0:11:56 | 0:11:59 | |
second only to the Amazon,
in the volume of water that | 0:11:59 | 0:12:02 | |
rushes through it. | 0:12:02 | 0:12:05 | |
Interesting game of cards
going on here, I think | 0:12:05 | 0:12:07 | |
they are playing whist. | 0:12:07 | 0:12:17 | |
I'd like to join in. | 0:12:17 | 0:12:23 | |
But it may be a private game. | 0:12:23 | 0:12:25 | |
High stakes. | 0:12:25 | 0:12:31 | |
We arrived at Majuli
and it is turmoil again trying | 0:12:31 | 0:12:34 | |
to get off the boat. | 0:12:34 | 0:12:48 | |
To avoid the queue,
there is a sneaky way out, | 0:12:50 | 0:12:53 | |
which involves climbing onto another
boat and going down that way. | 0:12:53 | 0:12:56 | |
You know what, I think I'm
going to take that one. | 0:12:57 | 0:13:00 | |
Well, he we are, on land,
doesn't look quite as spiritual | 0:13:06 | 0:13:09 | |
as I imagined, but if you look
away into the distance, | 0:13:09 | 0:13:12 | |
it's just one big
flat land of desert. | 0:13:12 | 0:13:14 | |
Let's see. | 0:13:14 | 0:13:27 | |
The island is home to 22
monasteries, or Satras, | 0:13:37 | 0:13:39 | |
initially established in the 16th
century by the Assamese guru, | 0:13:39 | 0:13:44 | |
Sankardeva. | 0:13:44 | 0:13:44 | |
Boys are instructive from a very
young age in the religion | 0:13:44 | 0:13:55 | |
that he preached, Vaishnavism,
an offshoot of Hinduism. | 0:13:55 | 0:13:57 | |
The monks are celibate and according
to their beliefs they worship only | 0:13:57 | 0:14:03 | |
one God, follow a vegetarian diet,
and reject the caste system. | 0:14:03 | 0:14:06 | |
And here, the doctrine includes
this special art form. | 0:14:06 | 0:14:23 | |
This form of classical dance is now
recognised by the authorities | 0:14:50 | 0:14:53 | |
as a genre in its own right. | 0:14:53 | 0:14:55 | |
Many of these monks have
performed around the world. | 0:14:55 | 0:14:57 | |
That was amazing. | 0:14:57 | 0:14:58 | |
Thank you very much indeed. | 0:14:58 | 0:14:59 | |
I know you spend a lifetime
learning the skills of this, | 0:15:00 | 0:15:06 | |
but can I have a go, can I try? | 0:15:06 | 0:15:08 | |
Arms through here...? | 0:15:08 | 0:15:09 | |
Very good. | 0:15:09 | 0:15:19 | |
Thank you so much. | 0:15:19 | 0:15:20 | |
One, two, three, four. | 0:15:38 | 0:15:39 | |
There are 64 positions in this
classical dance and I'm having | 0:15:39 | 0:15:42 | |
trouble with the first two. | 0:15:42 | 0:15:48 | |
It's very difficult. | 0:15:48 | 0:15:49 | |
One, two, three... | 0:15:49 | 0:15:50 | |
Without the grace, as well. | 0:15:50 | 0:15:57 | |
No grace whatsoever. | 0:15:57 | 0:15:58 | |
He makes it look so easy. | 0:15:58 | 0:15:59 | |
And it's incredibly difficult. | 0:15:59 | 0:16:00 | |
I'm going to leave
it to the experts. | 0:16:01 | 0:16:12 | |
Sometimes you have to give up
and let them carry on. | 0:16:12 | 0:16:15 | |
An exquisite performance. | 0:16:15 | 0:16:16 | |
But there's one problem,
one very big problem, | 0:16:16 | 0:16:31 | |
and that is, that this island may
simply not exist in just | 0:16:31 | 0:16:34 | |
a few decades time. | 0:16:34 | 0:16:46 | |
Hard to believe at the moment
but there is a genuine worry that | 0:16:46 | 0:16:50 | |
Majuli will be submerged
and destroyed within 20 years. | 0:16:50 | 0:16:52 | |
In the last 70 years it has shrunk
in size by two thirds. | 0:16:52 | 0:16:56 | |
And a majority of the original 65
monasteries have gone. | 0:16:56 | 0:16:59 | |
Every monsoon, the Brahmaputra
river swells, eroding | 0:16:59 | 0:17:04 | |
the terrain around it. | 0:17:04 | 0:17:20 | |
Bit by bit, land is disappearing. | 0:17:20 | 0:17:31 | |
But there is hope. | 0:17:31 | 0:17:32 | |
So now, I'm on my way, in a tractor,
to go and see a man whose life 's | 0:17:32 | 0:17:37 | |
mission has been to tackle
the flooding that has | 0:17:37 | 0:17:39 | |
afflicted this island. | 0:17:39 | 0:17:40 | |
He is Jadav Payeng, basically
Assam's very own eco-warrior. | 0:17:40 | 0:17:52 | |
Sadly, these areas that
get completely deluged, | 0:17:52 | 0:17:54 | |
when the monsoon hits,
there is some water there, | 0:17:54 | 0:17:57 | |
we have to cross... | 0:17:57 | 0:17:58 | |
For the last 36 years,
he has taken on an extraordinary | 0:17:58 | 0:18:07 | |
challenge, to save this
land from vanishing. | 0:18:07 | 0:18:09 | |
And so, his lifelong calling began. | 0:18:09 | 0:18:18 | |
And so, his lifelong calling began. | 0:18:45 | 0:18:48 | |
Jadav is known today
as the Forest man of India. | 0:18:48 | 0:19:00 | |
He began planting trees so the roots
would bind the soil, | 0:19:00 | 0:19:03 | |
soak up excess water,
and prevent the land | 0:19:03 | 0:19:05 | |
from being eroded by flooding. | 0:19:05 | 0:19:07 | |
From a barren landscape,
he has created a forest the size | 0:19:07 | 0:19:17 | |
So we are now going to do the ritual
that every guest that comes | 0:19:48 | 0:19:52 | |
here is asked to do,
which is to plant a tree. | 0:19:52 | 0:19:55 | |
What kind of tree is this? | 0:19:55 | 0:19:56 | |
I'm going to put this in here... | 0:19:56 | 0:19:58 | |
It's good. | 0:19:58 | 0:20:05 | |
He has spoken at environmental
summits all around the world, | 0:20:05 | 0:20:08 | |
and his roll call of guests
is equally international. | 0:20:08 | 0:20:08 | |
I do know that everyone who plants
a tree, when it grows, | 0:20:22 | 0:20:25 | |
they put a plaque down
with their name on it, | 0:20:25 | 0:20:28 | |
and I'm going to have that
privilege, fantastic, thank you. | 0:20:28 | 0:20:39 | |
And so to my final day in Assam,
and a different kind of ritualistic | 0:20:50 | 0:20:54 | |
celebration of nature. | 0:20:54 | 0:20:54 | |
If there's one repairing
theme throughout my trip | 0:20:55 | 0:21:03 | |
in the north-east, it's
the sense of community, | 0:21:03 | 0:21:05 | |
everywhere, really, and there's
nothing better to illustrate | 0:21:05 | 0:21:08 | |
that than this... | 0:21:08 | 0:21:09 | |
A local village going down
to the river, to celebrate harvest. | 0:21:09 | 0:21:16 | |
This community was started in 1939
by a young woman who came | 0:21:16 | 0:21:19 | |
from the mountains
in search of food. | 0:21:20 | 0:21:21 | |
I believe she found that this
place was better for her | 0:21:21 | 0:21:26 | |
because it is coated in water,
and civilisation needs water, | 0:21:27 | 0:21:29 | |
she brought friends and family here,
followed by a brother. | 0:21:29 | 0:21:36 | |
The entire family of her own clan... | 0:21:36 | 0:21:41 | |
All from that one woman? | 0:21:41 | 0:21:43 | |
Really, fascinating, wow. | 0:21:43 | 0:21:43 | |
This is a much-loved annual
celebration and people of all ages | 0:21:43 | 0:21:46 | |
gathered to mark in,
using fishing methods that have been | 0:21:46 | 0:21:50 | |
passed down the generations. | 0:21:50 | 0:21:56 | |
'Then you pull it towards you... | 0:21:56 | 0:21:58 | |
Pull the stick... | 0:22:13 | 0:22:15 | |
This is today's catch... | 0:22:15 | 0:22:16 | |
Wow! | 0:22:16 | 0:22:42 | |
That is pretty good. | 0:22:43 | 0:22:44 | |
And this, you will cook, now? | 0:22:44 | 0:22:46 | |
Excellent. | 0:22:46 | 0:22:48 | |
So my trek across India from border
to border is almost over, | 0:22:48 | 0:22:51 | |
and it's been a real journey
of discovery for me off | 0:22:51 | 0:22:54 | |
the beaten track. | 0:22:54 | 0:22:55 | |
This isn't India "on tap",
instant gratification, | 0:22:55 | 0:22:57 | |
which some people are accustomed to,
but the rewards, if you make | 0:22:57 | 0:23:00 | |
the effort, are immense. | 0:23:00 | 0:23:01 | |
Can they bite? | 0:23:03 | 0:23:03 | |
Yeah, it does. | 0:23:04 | 0:23:04 | |
It bites. | 0:23:04 | 0:23:05 | |
Is it poisonous? | 0:23:05 | 0:23:06 | |
No, not much. | 0:23:06 | 0:23:08 | |
Not much?! | 0:23:08 | 0:23:10 | |
LAUGHTER Can I get out now? | 0:23:10 | 0:23:19 |