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state visits and Trooping the Colour. Now on BBC News, in this | :00:00. | :00:00. | |
week's Talking Books Khaled Hosseini talks to Razia Iqbal about how his | :00:00. | :00:00. | |
relationship with his homeland has changed and when he felt he became a | :00:00. | :00:28. | |
writer. On Talking Books, I will be talking to Khaled Hosseini. He was | :00:29. | :00:35. | |
born in Afghanistan. His books have sold millions of copies, including | :00:36. | :00:45. | |
his best-known book the Kite Runner. Khaled Hosseini, welcome to Talking | :00:46. | :00:56. | |
Books. Afghanistan informs most of your work. Your first few books were | :00:57. | :01:06. | |
set in Afghanistan. You explored the emotional development of characters | :01:07. | :01:11. | |
when they leave the country. GEC yourself as an American writer or | :01:12. | :01:22. | |
innocent Afghan writer? -- or an Afgan writer. I don't know. I just | :01:23. | :01:32. | |
write books. In Afghanistan, there are novelists, but traditionally it | :01:33. | :01:38. | |
is not the main avenue of literature. Typically, it is poetry | :01:39. | :01:45. | |
and people express themselves through poetry. There is not a rich | :01:46. | :01:51. | |
tradition of novel writing. In that sense, it is American. Kite Runner | :01:52. | :02:02. | |
It's a coming of age story. That's what makes it more American. But it | :02:03. | :02:12. | |
does have Afghan themes. It has that in its approach to life. That is an | :02:13. | :02:17. | |
interesting question though. Let me ask you about the Kite Runner. | :02:18. | :02:25. | |
Extent 100 weeks on the New York Times bestseller list. You wrote it | :02:26. | :02:37. | |
when you were practising doctor. -- practising as a doctor. Why did you | :02:38. | :02:48. | |
write it? I felt that I had to raise it. I was completely immersed in the | :02:49. | :02:54. | |
world of the two boys. It became a compulsion. I had to see it through. | :02:55. | :03:02. | |
I had no idea how it was going to go and Howell was going to end. I would | :03:03. | :03:06. | |
go to bed at night and look forward to getting up in the morning to see | :03:07. | :03:11. | |
what would happen. I never plan my books. I find it out as I write. I | :03:12. | :03:20. | |
spent 15 months writing the book in the early morning before work and it | :03:21. | :03:26. | |
was a special time. You say you didn't plan any of it out. That is | :03:27. | :03:31. | |
intriguing for people who are interested in the process of writing | :03:32. | :03:36. | |
and what takes to write a novel. A lot of people aspire to that. Were | :03:37. | :03:41. | |
you thinking that you wanted to be a storyteller? Did you think you have | :03:42. | :03:50. | |
the pulse of the storyteller in new? -- in you? I entertained the idea, | :03:51. | :03:58. | |
but I never thought that I would be a published author. From the time | :03:59. | :04:05. | |
that I was eight years old, I would write stories and tell them to my | :04:06. | :04:10. | |
siblings and cousins. Had a compulsion to create. I can't | :04:11. | :04:14. | |
remember a time when I didn't feel that way. The Kite Runner was a | :04:15. | :04:25. | |
soaring success. A film was made of the story. It is the story of | :04:26. | :04:35. | |
siblings and also servants. The two boys come from different places. One | :04:36. | :04:44. | |
of them is despised by the majority. The story has a sense of betrayal. | :04:45. | :04:50. | |
One boy feels that he has let the other down. There is a pivotal | :04:51. | :04:55. | |
moment in the book where there is a brutal and violent attack. It has | :04:56. | :05:01. | |
that event that cascades throughout the whole story and there is guilt | :05:02. | :05:05. | |
that the boy feels when he leaves Afghanistan. Can you say something | :05:06. | :05:08. | |
about why you felt that need to have the character redeem himself? | :05:09. | :05:23. | |
He goes to America and thinks about what he should have done. He is an | :05:24. | :05:31. | |
interesting character because he behaved in very narcissistic and | :05:32. | :05:37. | |
deplorable ways. He was troubled as a boy. He was on unsteady moral | :05:38. | :05:43. | |
ground. That is the opposite to the other boy, who is rooted in goodness | :05:44. | :05:53. | |
and integrity. But he has flaws in South, | :05:54. | :05:59. | |
-- floors and self doubt. Guilt is guilt as a powerful agent. It is a | :06:00. | :06:13. | |
motor that propels him to overcome his own shortcomings as a person and | :06:14. | :06:19. | |
overcome his own weaknesses. He goes on a crazy quest and he searches for | :06:20. | :06:24. | |
a lost relatives and also he is really searching for a better | :06:25. | :06:31. | |
incarnation of himself. It is out there somewhere in his birthplace. | :06:32. | :06:38. | |
You think that is a role that section can play for people, that | :06:39. | :06:45. | |
they can be guided in this way? That was not my intention. One of the | :06:46. | :06:52. | |
things that I have received letters about from readers all over the | :06:53. | :06:56. | |
world is that people write to me and say, I used to be kids in school. I | :06:57. | :07:03. | |
never fully understood the impact of my own behaviour. This book made me | :07:04. | :07:10. | |
think. I will also receive letters from people telling me that they | :07:11. | :07:14. | |
were pushed around at school. This book reflected my experience. I was | :07:15. | :07:25. | |
brutalised and taken advantage of. Children feature heavily in your | :07:26. | :07:30. | |
book and the relationship between children and parents. Family is a | :07:31. | :07:36. | |
very fruitful territory for you. I am thinking about your third novel | :07:37. | :07:46. | |
with And the Mountains Echoed, where two siblings are separated. It | :07:47. | :07:53. | |
sprawls decades, and the impact of it is felt. It is such an incredible | :07:54. | :08:02. | |
relationship are we as apparent is simultaneously love and hold our | :08:03. | :08:06. | |
children to be the dearest things in the world and how we off on other | :08:07. | :08:17. | |
ones inflicting the most lifelong wounds upon them without meaning to. | :08:18. | :08:23. | |
That is a conflicting impulse, and that is interesting to me. It makes | :08:24. | :08:29. | |
for very good dramatic clay to mould something from. Did that become more | :08:30. | :08:38. | |
acute for you when you became a father? Can you talk more about your | :08:39. | :08:47. | |
personal story. You left Afghanistan and went to the United States. You | :08:48. | :08:50. | |
lived in Paris when your father was a diplomat. Can you | :08:51. | :09:04. | |
talk about that now? I did not have the same relationship with my father | :09:05. | :09:10. | |
as he did with his father. He was somebody that I looked up to and | :09:11. | :09:16. | |
loved very dearly. He was also somebody who was widely respected. | :09:17. | :09:22. | |
He walked into a room, and he wasn't a big man physically, but he | :09:23. | :09:27. | |
commanded a certain level of respect. There was a gravitas around | :09:28. | :09:32. | |
him because he was so tat that to his principles and so uncompromising | :09:33. | :09:41. | |
with them. -- tethered to his principles. He was like that all the | :09:42. | :09:51. | |
way to his deathbed. His approval was important to me. I wanted him to | :09:52. | :09:57. | |
be proud of me and pleased with me and he was. Having experienced that | :09:58. | :10:02. | |
with my father, the thing that he didn't understand was that he had | :10:03. | :10:07. | |
lost his father when he was two. He understood the part of being the | :10:08. | :10:10. | |
father, but he didn't understand what it was like to be a son. I feel | :10:11. | :10:19. | |
like I have experienced both. I can bring the benefit of that experience | :10:20. | :10:23. | |
into the relationship with my own children and remember what it is | :10:24. | :10:31. | |
like to be somebodyson. This theme of identity runs through your work | :10:32. | :10:36. | |
very profoundly and the notion of identity when they were removed from | :10:37. | :10:38. | |
your roots and taken away from what is familiar with you. The Kite | :10:39. | :10:49. | |
Runner, Amir feels more That he has a relationship with his father that | :10:50. | :10:52. | |
he didn't have when he lived in Afghanistan. There is a sense of not | :10:53. | :10:57. | |
being known in America and there is a sense of not being known in | :10:58. | :11:00. | |
America and theories and yes in the isolation of that. The same thing | :11:01. | :11:10. | |
happens with another carrot. She says, you don't know how lucky you | :11:11. | :11:15. | |
are that you know where you are from. That is the universal impulse. | :11:16. | :11:24. | |
They are driving past the hospital in this chapter, and one child says | :11:25. | :11:29. | |
that they know where they were born. The other child, whose past is in | :11:30. | :11:36. | |
the shadows, so that that is very lucky. Her past is a mystery to her. | :11:37. | :11:43. | |
Roots are important. You are not just defined by your individual | :11:44. | :11:48. | |
persona, and who your parrots, but to your grandparent and | :11:49. | :11:55. | |
great-grandparents are. It is that ancestry and a sense of belonging to | :11:56. | :11:59. | |
tradition and lineage that is so central to your identity to help | :12:00. | :12:03. | |
people understand and view you, that to lose that, you know, and to have | :12:04. | :12:10. | |
that interrupted, it is a really traumatic experience. I know it was | :12:11. | :12:17. | |
for my parents. They came to the states, and it was the great | :12:18. | :12:21. | |
equaliser. Reinvention is painful. It is difficult. My parents | :12:22. | :12:27. | |
reinvented themselves, largely so that we would reap the benefits of | :12:28. | :12:32. | |
that reinvention. The overarching theme of And the | :12:33. | :12:46. | |
Mountains Echoed is to do with Afghanistan's relationship with the | :12:47. | :12:51. | |
wider world. Many of your books are about this country's battered | :12:52. | :12:56. | |
history over 30, 35 years. Communist revolution, Soviet invasion, Civil | :12:57. | :13:02. | |
War, ethnic rivalry and atrocity and Islamic tyranny in the form of the | :13:03. | :13:06. | |
Taliban. I wondered whether you could say a little bit about two | :13:07. | :13:14. | |
minor characters. The doctor, Idris. And Timor, who came back to lay | :13:15. | :13:24. | |
claim to be parents house. While a minor character, he embodies | :13:25. | :13:28. | |
something central to the book, this tension between belonging, | :13:29. | :13:34. | |
remembering your country, feeling that you want to stay connected | :13:35. | :13:41. | |
first of all, is EU? Parts of him are very much me. In fact, not the | :13:42. | :13:45. | |
storyline and what actually happened and what he ends of doing but | :13:46. | :13:52. | |
certainly his complicated relationship with his own ancestry, | :13:53. | :13:57. | |
going back home, is essentially what I felt when I went to Afghanistan to | :13:58. | :14:04. | |
the first time in 2003 after being constantly seven years. I had that | :14:05. | :14:12. | |
tension that you feel when you had a great sense of homecoming in that I | :14:13. | :14:17. | |
belong to bear. It was where I was born and I spoke the language. I | :14:18. | :14:22. | |
would hear snippets of music on the street and remember the song. I | :14:23. | :14:27. | |
could smell food and they would remember 1975. -- I would. If I | :14:28. | :14:38. | |
looked at what was going on around me, I would see its sea of people | :14:39. | :14:41. | |
who had experienced something in which I had no part. My life has | :14:42. | :14:46. | |
been so drastically different from theirs that for me to see myself as | :14:47. | :14:51. | |
one of them was a disingenuous at best. It was self-serving and | :14:52. | :14:59. | |
hypocritical at worst. I kind of navigator that tension and managed | :15:00. | :15:05. | |
it. -- navigated that tension. I kept myself and remove and | :15:06. | :15:09. | |
understood that I was not that they are as one of them. The other | :15:10. | :15:18. | |
character, Idris's cousin, is kind of what I like to call the ugly | :15:19. | :15:25. | |
Afghan American. He is crass and he is artfully unburdened by this sort | :15:26. | :15:31. | |
of nuance or subtlety or sensitivity. He goes around and | :15:32. | :15:34. | |
through the money around and is laughing and joking. He is charming | :15:35. | :15:40. | |
them and pretending that I am one of you guys. You have almost | :15:41. | :15:47. | |
single-handedly chronicled the history of Afghanistan in your | :15:48. | :15:50. | |
novels for an audience of that sees Afghanistan very much through the | :15:51. | :15:57. | |
PRISM of the news agenda. I wondered if in your mind, you have begun to | :15:58. | :16:07. | |
enjoy the success of The Kite Runner, that that was what you | :16:08. | :16:11. | |
wanted to do. My primary interest is wasting in the human story, stories | :16:12. | :16:16. | |
that I was compelled to tell. I find that interesting and poignant and | :16:17. | :16:19. | |
moving. Those of the reasons are right. I understand that for many | :16:20. | :16:24. | |
people, perhaps more so in America than elsewhere, that my books have | :16:25. | :16:30. | |
been a window into Afghanistan. -- the reasons I write. It may be their | :16:31. | :16:37. | |
first exposure to the country's histories and traditions and culture | :16:38. | :16:43. | |
and what has been happening. Did that also happen after a thousand | :16:44. | :16:50. | |
Splendid Sons, a novel focused on women. There is marry, the | :16:51. | :16:57. | |
illegitimate child and labour, who was much younger. They are the two | :16:58. | :17:05. | |
wives of a brutal man, Rashid, and through them one gets the sense of | :17:06. | :17:13. | |
the casual violence against women in Afghanistan. I wondered if you could | :17:14. | :17:17. | |
say a little bit about why you wanted to write from the perspective | :17:18. | :17:27. | |
of women. A thousand Splendid Sons was different in the sense that I | :17:28. | :17:31. | |
wanted to begin with a big idea. I was almost finished with The Kite | :17:32. | :17:37. | |
Runner and saw it as a very masculine story. It was a love | :17:38. | :17:39. | |
tranquil between three men and it was the chip -- a love triangle | :17:40. | :17:46. | |
between three men and it was the struggle between them. I felt that | :17:47. | :17:51. | |
there was another great story about what happened to women in | :17:52. | :17:54. | |
Afghanistan and I felt a great desire to tell that. Not only | :17:55. | :17:59. | |
because I thought it would be rich dramatically but also because what | :18:00. | :18:05. | |
happened to women, especially after the withdrawal of the Soviets was so | :18:06. | :18:11. | |
abominable and atrocious that I felt that it was an important story. Even | :18:12. | :18:16. | |
before the Taliban, during a time when the Bush had been worth | :18:17. | :18:22. | |
fighting? Frankly, we could go back 100 years before that. It is not | :18:23. | :18:26. | |
like the struggle for Afghan women begun with them a head in or the | :18:27. | :18:31. | |
Taliban, it goes back more than a century. There had been multiple | :18:32. | :18:38. | |
times in the past 100 years where the attempt to give women freedom | :18:39. | :18:41. | |
and autonomy have run into backlash and resistance. I thought that that | :18:42. | :18:46. | |
was an important story. Uncharacteristically for me, I began | :18:47. | :18:53. | |
with a big idea and it narrowed down into two characters, two women from | :18:54. | :18:59. | |
different cultural backgrounds. Hence a economic backgrounds. They | :19:00. | :19:02. | |
became the vehicle for me to tell these big story about women. Here is | :19:03. | :19:10. | |
what happens two virtually half the population of Afghanistan in the | :19:11. | :19:14. | |
past 20 years. I have made no secret about how I feel about the | :19:15. | :19:19. | |
importance of women's role. I have been outspoken about that in | :19:20. | :19:26. | |
virtually every interviewer had given. The future Afghanistan | :19:27. | :19:30. | |
depends on women being given their full civil, economic, legal space to | :19:31. | :19:37. | |
function as legitimate citizens of the country and help shape the | :19:38. | :19:44. | |
future of their homeland. It has to be one of the cornerstones of this | :19:45. | :19:50. | |
entire process. If we will once again deprive half the population | :19:51. | :19:56. | |
and probably the better half of that ability, it is not just wrong from a | :19:57. | :20:07. | |
moral standpoint but it will do the country. It will really cripple it. | :20:08. | :20:13. | |
In the measurable ways. It is interesting listening to you speak | :20:14. | :20:18. | |
about writing about women because women are a big part of your | :20:19. | :20:22. | |
readership. Women read more fiction than men anyway but a lot of women | :20:23. | :20:29. | |
read your books... I'm reminded and that at no few know this about the | :20:30. | :20:34. | |
American comedian Stephen Colbert, he crack a joke in which he publicly | :20:35. | :20:38. | |
criticise your novels and his front garden was invaded by members of | :20:39. | :20:45. | |
women's book groups holding flaming torches in one hand and bottles of | :20:46. | :20:51. | |
white wine in the other. I love the images of that because it says two | :20:52. | :20:54. | |
things about you. It said that you're a famous enough to have jokes | :20:55. | :20:58. | |
being made about you and also that your fame is largely driven by | :20:59. | :21:05. | |
ordinary book loving readers as opposed to a momentum created by | :21:06. | :21:13. | |
literary professional critics. I suspect, that as a writer, that is | :21:14. | :21:18. | |
hugely heartening because every writer wishes to be read. I also | :21:19. | :21:23. | |
wonder whether you would quite like bit more of the other stuff? That is | :21:24. | :21:32. | |
out of my hands. I have always received, everything considered, | :21:33. | :21:43. | |
good reviews. I am very pleased with the reception for And the Mountains | :21:44. | :21:49. | |
Echoed. Those distinctions are meaningful for people in the | :21:50. | :21:54. | |
industry. I love to get good reviews but they are not for me. If I | :21:55. | :22:00. | |
receive a bad review, the only thing that concerns me is how legitimate | :22:01. | :22:09. | |
the review is. Is it the reviewer reviewing the book or is it a | :22:10. | :22:12. | |
backlash the perception of me or whatever. I can't say it would be | :22:13. | :22:24. | |
great but I feel like in many ways, I have been... Let me ask you a | :22:25. | :22:30. | |
question about you as a writer. When you were waking up at 4:00am or | :22:31. | :22:35. | |
5:00am, you are still practising as a doctor. You are now a writer. You | :22:36. | :22:45. | |
are not a doctor any more. I would like you to reflect upon that for | :22:46. | :22:51. | |
me. Do you now feel comfortable saying to people, "I am a writer" ? | :22:52. | :22:59. | |
I guess so. I had to fill out a little piece of paper right before | :23:00. | :23:03. | |
landing at Heathrow. My passport number and all that and it's a | :23:04. | :23:08. | |
profession. I wrote writer because I guess that is what I do. For a long | :23:09. | :23:12. | |
time, it seemed precious to say that. For a long time, couldn't call | :23:13. | :23:18. | |
myself a writer because they had never been published and then when I | :23:19. | :23:21. | |
was first published, it seemed kind of disingenuous because I felt like | :23:22. | :23:27. | |
nobody would read my books. So, technically, I have a book at the | :23:28. | :23:31. | |
store but who will read it? When it was widely read, they said that | :23:32. | :23:36. | |
writers have written more than one book so I kind of postponed it even | :23:37. | :23:40. | |
more. At some point, I have to say, well, I guess I can, self that so | :23:41. | :23:50. | |
now I do. -- can call myself that. In my heart, since the time I was a | :23:51. | :23:55. | |
little boy, it is really what I wanted to do. I never had the | :23:56. | :24:00. | |
courage to admit it to myself but in my heart of hearts, that was my | :24:01. | :24:07. | |
dream. Against all odds, somehow, the reality has become to do | :24:08. | :24:10. | |
something that I have always loved. It was the love of. Khaled Hosseini, | :24:11. | :24:16. | |
thank you very much. My pleasure. Thank you. | :24:17. | :24:19. |