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For thousands of years, | 0:00:03 | 0:00:05 | |
the Ayoreo tribe have lived in the forests of South America. | 0:00:05 | 0:00:10 | |
They're still leading much the same hunter-gatherer lifestyle | 0:00:11 | 0:00:16 | |
as the very first humans on Earth. | 0:00:16 | 0:00:18 | |
But in June 1998, they came face to face with the 20th century. | 0:00:21 | 0:00:27 | |
KNOCKING | 0:00:40 | 0:00:43 | |
This was a chance encounter between two worlds, | 0:00:49 | 0:00:54 | |
both equally human but completely divided by history. | 0:00:54 | 0:00:58 | |
In this series, I'm going to tell the story | 0:01:00 | 0:01:03 | |
of the adventures and events that divided them... | 0:01:03 | 0:01:07 | |
Thousands of years of explosive change. | 0:01:09 | 0:01:13 | |
70,000 years of human history - | 0:01:18 | 0:01:22 | |
stories that we thought we knew and others we were never told. | 0:01:22 | 0:01:27 | |
None of us can hope to know all of the human story | 0:01:31 | 0:01:34 | |
but it does help to have the big picture | 0:01:34 | 0:01:36 | |
because it's really the story of who we are now, | 0:01:36 | 0:01:40 | |
our own ancestors' long walk, | 0:01:40 | 0:01:44 | |
the tiny things that changed the world... | 0:01:44 | 0:01:47 | |
EXPLOSION | 0:01:47 | 0:01:48 | |
..nature biting back, | 0:01:48 | 0:01:50 | |
old glories, | 0:01:50 | 0:01:52 | |
winners...and losers, | 0:01:52 | 0:01:56 | |
truth seekers and astonishing discoveries... | 0:01:56 | 0:02:00 | |
GUILLOTINE FALLS | 0:02:00 | 0:02:02 | |
..revolutions in blood and in iron... | 0:02:02 | 0:02:04 | |
EXPLOSION | 0:02:06 | 0:02:08 | |
..modern madness and the wonders of the digital age. | 0:02:08 | 0:02:14 | |
We have been brilliantly clever at reshaping the world around us - | 0:02:14 | 0:02:19 | |
almost as clever as we think we are, though not perhaps as wise. | 0:02:19 | 0:02:25 | |
There will be challenges, triumphs and surprises, | 0:02:26 | 0:02:31 | |
all the essentials of the story - | 0:02:31 | 0:02:35 | |
except, of course, how it ends. | 0:02:35 | 0:02:40 | |
Africa, around 70,000 years ago. | 0:03:01 | 0:03:05 | |
These people are fully developed modern humans, just like us, | 0:03:06 | 0:03:11 | |
Homo sapiens - it means "wise man". | 0:03:11 | 0:03:16 | |
As hunter-gatherers we were driven by familiar basic needs - | 0:03:17 | 0:03:23 | |
food, water, shelter. | 0:03:23 | 0:03:26 | |
And for over 100,000 years, we'd been changing, adapting | 0:03:26 | 0:03:31 | |
and struggling to survive. | 0:03:31 | 0:03:35 | |
Climate was a big part of this - | 0:03:38 | 0:03:40 | |
the Earth shivered its way through ice ages, | 0:03:40 | 0:03:43 | |
the skies were darkened by vast volcanic eruptions, | 0:03:43 | 0:03:47 | |
the planet grew hotter and drier, and then colder and wetter again, | 0:03:47 | 0:03:52 | |
and each change challenged mankind to find new ways to survive. | 0:03:52 | 0:03:58 | |
Those who did survive | 0:03:58 | 0:04:00 | |
emerged tougher, cleverer and better organised. | 0:04:00 | 0:04:04 | |
And in this particular tribe, there was someone special. | 0:04:10 | 0:04:14 | |
She was part of one small group | 0:04:14 | 0:04:16 | |
of probably fewer than a thousand people, | 0:04:16 | 0:04:19 | |
slowly moving towards the north-east coast of Africa. | 0:04:19 | 0:04:23 | |
For early people, life really was a journey. | 0:04:40 | 0:04:43 | |
It was an endless trek after game and fruit and seeds. | 0:04:43 | 0:04:49 | |
Settle down, call anywhere home, and you would starve to death. | 0:04:49 | 0:04:55 | |
Criss-crossing Africa over tens of thousands of years, | 0:05:23 | 0:05:26 | |
dealing with the changing climate | 0:05:26 | 0:05:28 | |
and animals rather bigger and faster than they were, | 0:05:28 | 0:05:31 | |
people learned the essentials of survival - | 0:05:31 | 0:05:35 | |
language, clothing and cooked food... | 0:05:35 | 0:05:38 | |
..and, above all, working together to stay alive. | 0:05:40 | 0:05:44 | |
Africa nourished us, | 0:05:50 | 0:05:53 | |
but she was always difficult and always dangerous. | 0:05:53 | 0:05:57 | |
WIND HOWLS | 0:06:07 | 0:06:08 | |
SHE BREATHES HEAVILY | 0:06:45 | 0:06:47 | |
Over tens of thousands of years, | 0:07:39 | 0:07:41 | |
there's evidence that other tribes | 0:07:41 | 0:07:43 | |
made the same dangerous journey out of Africa. | 0:07:43 | 0:07:47 | |
But after studying the evolution of human DNA, | 0:07:55 | 0:07:59 | |
scientists have concluded that only one tribe lasted | 0:07:59 | 0:08:03 | |
long enough outside Africa to leave a lasting legacy. | 0:08:03 | 0:08:08 | |
This is the tribe that made it. | 0:08:09 | 0:08:12 | |
HE YELLS | 0:08:12 | 0:08:13 | |
They probably hopped from island to island, | 0:08:13 | 0:08:16 | |
across what is now the Red Sea, | 0:08:16 | 0:08:19 | |
arriving in today's Arabia around 65,000 years ago, | 0:08:19 | 0:08:25 | |
and, amazing as it sounds, | 0:08:25 | 0:08:28 | |
almost all of us alive today are related to one woman in this tribe. | 0:08:28 | 0:08:34 | |
Of course, we don't know her name but she was a survivor, | 0:08:38 | 0:08:43 | |
and we could call her simply "Mother", | 0:08:43 | 0:08:46 | |
because there is a tiny genetic mutation | 0:08:46 | 0:08:49 | |
in every single person alive today who isn't from Sub-Saharan Africa, | 0:08:49 | 0:08:54 | |
and scientists have tracked it back | 0:08:54 | 0:08:58 | |
to one migration out of Africa, | 0:08:58 | 0:09:00 | |
one tribe, one woman. | 0:09:00 | 0:09:03 | |
WOMAN CRIES OUT | 0:09:03 | 0:09:05 | |
It seems impossible, | 0:09:14 | 0:09:16 | |
but whether you're from Aberdeen or Islamabad, Tokyo or New York, | 0:09:16 | 0:09:20 | |
Scandinavia or the Pacific Islands, | 0:09:20 | 0:09:23 | |
she is your universal African mother. | 0:09:23 | 0:09:28 | |
BABY CRIES | 0:09:32 | 0:09:34 | |
And the journey didn't end in Arabia because her tribe kept on moving. | 0:09:37 | 0:09:43 | |
Step by step, mile by mile, generation by generation, | 0:09:43 | 0:09:49 | |
modern humans spread out and slowly colonised the rest of the planet. | 0:09:49 | 0:09:53 | |
First, we travelled east along the coast towards India and East Asia. | 0:10:09 | 0:10:15 | |
It's reckoned that some of us may have reached Australia | 0:10:15 | 0:10:18 | |
50,000 years ago. | 0:10:18 | 0:10:19 | |
The land bridge that then connected Asia and America wasn't crossed | 0:10:22 | 0:10:25 | |
until around 15,000 years ago, | 0:10:25 | 0:10:28 | |
but then quickly people spread right down through the Americas | 0:10:28 | 0:10:32 | |
to the far south. | 0:10:32 | 0:10:33 | |
All these journeys were slowed or accelerated by cold or heat | 0:10:34 | 0:10:38 | |
or climate change. | 0:10:38 | 0:10:41 | |
From the Middle East, another branch of humans headed north-west, | 0:10:41 | 0:10:45 | |
arriving in Europe around 45,000 years ago. | 0:10:45 | 0:10:49 | |
By the time we arrived in Europe we were already deeply tribal, | 0:10:58 | 0:11:03 | |
living and co-operating together in groups much larger than families, | 0:11:03 | 0:11:06 | |
which was very important to our success as hunters, | 0:11:06 | 0:11:10 | |
but it had another side. | 0:11:10 | 0:11:12 | |
Our tribal loyalties meant we had an ingrained hostility to outsiders - | 0:11:12 | 0:11:18 | |
anyone who looked a little different, spoke differently, | 0:11:18 | 0:11:21 | |
dressed differently or perhaps even smelt differently. | 0:11:21 | 0:11:25 | |
Truer still of people who really WERE different | 0:11:25 | 0:11:31 | |
because when we got to Europe, we discovered that we were not alone. | 0:11:31 | 0:11:36 | |
Another variety of human had been living here | 0:11:43 | 0:11:46 | |
for an almost unimaginable period of time... | 0:11:46 | 0:11:50 | |
The Neanderthals. | 0:11:52 | 0:11:54 | |
Stocky and tough, | 0:11:55 | 0:11:56 | |
they'd survived ice-age conditions we can barely comprehend | 0:11:56 | 0:12:01 | |
and now they faced a rather more dangerous challenge - us. | 0:12:01 | 0:12:07 | |
TWIG SNAPS SHOUTING | 0:12:07 | 0:12:09 | |
Scientists argue about this | 0:12:24 | 0:12:26 | |
but we probably co-existed with the Neanderthals in Europe | 0:12:26 | 0:12:29 | |
for between 5,000 and 10,000 years, | 0:12:29 | 0:12:33 | |
and during that time | 0:12:33 | 0:12:34 | |
the Neanderthals went into rapid decline. | 0:12:34 | 0:12:38 | |
NEANDERTHAL CRIES OUT | 0:12:48 | 0:12:49 | |
Nobody knows for sure what happened to them. | 0:12:55 | 0:12:57 | |
They were tough survivors | 0:12:57 | 0:12:59 | |
who had been around for at least 250,000 years - | 0:12:59 | 0:13:03 | |
rather longer than we've managed. | 0:13:03 | 0:13:05 | |
It's probable that we pushed them out of their hunting grounds. | 0:13:07 | 0:13:12 | |
It's also possible, I regret to report, that we liked to eat them. | 0:13:12 | 0:13:17 | |
HE CRIES OUT | 0:13:24 | 0:13:26 | |
HE YELLS | 0:13:29 | 0:13:31 | |
NEANDERTHAL YELLS | 0:13:38 | 0:13:40 | |
30,000 years ago the Neanderthals became extinct, | 0:13:55 | 0:14:00 | |
and modern humans - clever, clannish and remarkably violent - | 0:14:00 | 0:14:05 | |
were ready to rule the planet. | 0:14:05 | 0:14:08 | |
Except that now our ruthless determination | 0:14:14 | 0:14:18 | |
came up against something rather more formidable | 0:14:18 | 0:14:21 | |
than the Neanderthals. | 0:14:21 | 0:14:23 | |
Around 20,000 years ago, temperatures plunged even further. | 0:14:25 | 0:14:32 | |
We were forced once again to adapt or die. | 0:14:34 | 0:14:38 | |
Adversity favours the versatile, | 0:14:40 | 0:14:42 | |
and this time a very homely piece of technology | 0:14:42 | 0:14:47 | |
would make all the difference. | 0:14:47 | 0:14:50 | |
This is a needle, made out of bone. | 0:14:55 | 0:14:59 | |
This is the real thing. | 0:15:00 | 0:15:03 | |
It's about 17,000 years old. | 0:15:03 | 0:15:08 | |
It's got a beautifully made little eye in it, | 0:15:08 | 0:15:10 | |
very similar to the needles you may have at home, | 0:15:10 | 0:15:14 | |
and what a needle allows you to do | 0:15:14 | 0:15:17 | |
is to wear not animal skins, but clothes that actually fit. | 0:15:17 | 0:15:22 | |
The invention of the needle would help revolutionise human life. | 0:15:27 | 0:15:32 | |
Wearing sewn clothing in layers, | 0:15:32 | 0:15:35 | |
we could huddle and judder our way through the harsh ice-age winters. | 0:15:35 | 0:15:39 | |
We could be out, tracking animals further, hunting for longer - | 0:15:44 | 0:15:50 | |
better predators. | 0:15:50 | 0:15:53 | |
We had arrows, yes, and spears of course, | 0:15:53 | 0:15:57 | |
but the needle was the great, unexpected | 0:15:57 | 0:16:00 | |
life-or-death breakthrough. | 0:16:00 | 0:16:02 | |
Modern humans were proving to be | 0:16:11 | 0:16:13 | |
one of the most resilient species on the planet, | 0:16:13 | 0:16:17 | |
something new under the sun. | 0:16:17 | 0:16:20 | |
But it's in the French Pyrenees we find evidence | 0:16:22 | 0:16:25 | |
that Homo sapiens might live up to the boastful "wise man" label, | 0:16:25 | 0:16:31 | |
and hope for something more than survival. | 0:16:31 | 0:16:34 | |
We are already trying to mark ourselves out, | 0:16:34 | 0:16:39 | |
to understand our place in the world. | 0:16:39 | 0:16:42 | |
Here at the Gargas caves in the South of France, | 0:16:42 | 0:16:47 | |
we can see our ancestors' determination to leave a record. | 0:16:47 | 0:16:52 | |
What's down here isn't exactly art and it's not graffiti. | 0:16:58 | 0:17:04 | |
It's something more personal | 0:17:04 | 0:17:08 | |
and, I think, more emotional. | 0:17:08 | 0:17:12 | |
These marks were made by people like us | 0:17:42 | 0:17:47 | |
27,000 years ago. | 0:17:47 | 0:17:51 | |
Mouth and hand - it doesn't get more personal than that. | 0:17:51 | 0:17:56 | |
There is something so common, | 0:18:08 | 0:18:11 | |
so ordinary about making a hand print - | 0:18:11 | 0:18:15 | |
children in primary schools all over the world still do it - | 0:18:15 | 0:18:18 | |
that you can't help | 0:18:18 | 0:18:22 | |
but feel oddly connected to these people | 0:18:22 | 0:18:26 | |
who were standing here at the very beginning of the human story. | 0:18:26 | 0:18:31 | |
These hand prints are some of the oldest human markings in the world. | 0:18:37 | 0:18:43 | |
Similar prints have been discovered | 0:18:43 | 0:18:45 | |
in South Africa, Australia, North America and Argentina. | 0:18:45 | 0:18:49 | |
It's the first example of what you might call recorded history - | 0:18:49 | 0:18:54 | |
a universal statement saying, "We are here." | 0:18:54 | 0:18:59 | |
Around 16,000 years ago, | 0:19:12 | 0:19:15 | |
the northern hemisphere began to warm up. | 0:19:15 | 0:19:18 | |
After tens of thousands of years living as hunter-gatherers | 0:19:19 | 0:19:23 | |
at the mercy of nature, | 0:19:23 | 0:19:25 | |
this transformation of the world's climate | 0:19:25 | 0:19:28 | |
helped our ancestors to do something radically new. | 0:19:28 | 0:19:32 | |
The river Tigris, Eastern Turkey, in the Fertile Crescent. | 0:19:35 | 0:19:40 | |
Humans can eat 56 kinds of wild grass, | 0:19:40 | 0:19:45 | |
and 32 of them grew here, | 0:19:45 | 0:19:47 | |
compared, for instance, to just four in America. | 0:19:47 | 0:19:53 | |
Fertile indeed. | 0:19:53 | 0:19:55 | |
This is where | 0:19:57 | 0:19:59 | |
the single biggest change that humans have ever made to the planet, | 0:19:59 | 0:20:04 | |
even in our age of science and great cities... | 0:20:04 | 0:20:07 | |
The one thing that has changed Earth more than any other, | 0:20:07 | 0:20:12 | |
started here in the "land of the rivers". | 0:20:12 | 0:20:16 | |
The people who lived in this blessed place ate wild plants, | 0:20:20 | 0:20:25 | |
kept a few tame animals, and hunted, | 0:20:25 | 0:20:28 | |
but they were also lazy enough to not to want to keep walking further | 0:20:28 | 0:20:33 | |
to find more tasty seeds to eat. | 0:20:33 | 0:20:35 | |
Laziness turns out to be an underestimated force | 0:20:37 | 0:20:41 | |
in human history. | 0:20:41 | 0:20:42 | |
So, if you don't want to go to find your food, | 0:20:47 | 0:20:51 | |
you can hardly make your food come to you. Or can you? | 0:20:51 | 0:20:56 | |
These are the great anonymous inventors, | 0:21:08 | 0:21:13 | |
and it's from this breakthrough that everything follows. | 0:21:13 | 0:21:16 | |
It's a crucial moment in shifting the balance between humankind | 0:21:16 | 0:21:21 | |
and the rest of nature. | 0:21:21 | 0:21:23 | |
THEY CONVERSE IN NATIVE LANGUAGE | 0:21:29 | 0:21:32 | |
It's not an obvious thing to do. | 0:22:12 | 0:22:15 | |
You gather the grains - the food that you're hungry for | 0:22:15 | 0:22:19 | |
and your family is hungry for - | 0:22:19 | 0:22:22 | |
but instead of eating it, you keep some of it back... | 0:22:22 | 0:22:26 | |
..and you take it and you plant it back into the dirt. | 0:22:28 | 0:22:32 | |
And then you wait. | 0:22:36 | 0:22:39 | |
WIND HOWLS | 0:22:59 | 0:23:01 | |
THUNDER CLAPS | 0:23:05 | 0:23:07 | |
To take a seed and plant it seems such an obvious idea now | 0:23:09 | 0:23:13 | |
but 13,000 years ago it really was a gamble. | 0:23:13 | 0:23:17 | |
It shows thinking ahead, | 0:23:20 | 0:23:23 | |
it shows planning, | 0:23:23 | 0:23:25 | |
it shows a certain faith. | 0:23:25 | 0:23:28 | |
But by making that simple change, | 0:23:28 | 0:23:30 | |
foragers who live throughout the landscape | 0:23:30 | 0:23:34 | |
picking things up all over the place | 0:23:34 | 0:23:36 | |
are starting to become farmers | 0:23:36 | 0:23:39 | |
who have an investment in ONE piece of earth. | 0:23:39 | 0:23:43 | |
And by choosing the biggest seeds to grow, | 0:23:58 | 0:24:01 | |
people reshaped the plants, as well. | 0:24:01 | 0:24:05 | |
Bigger seeds and, eventually, bigger everything. | 0:24:05 | 0:24:09 | |
Later on, | 0:24:12 | 0:24:14 | |
people in China, India and South America | 0:24:14 | 0:24:16 | |
would invent farming for themselves. | 0:24:16 | 0:24:18 | |
Three grasses triumphed in ancient times - wheat, rice and corn. | 0:24:20 | 0:24:26 | |
12,000 years on, and they are still the bedrock of the human diet. | 0:24:27 | 0:24:32 | |
Farming was the great leap forward, but progress came at a price. | 0:24:40 | 0:24:45 | |
When people settled down to farm, life got harder. | 0:24:45 | 0:24:50 | |
The archaeologists are clear. | 0:24:52 | 0:24:55 | |
Farmers became smaller and they died younger than hunter-gatherers. | 0:24:55 | 0:25:00 | |
Labour in the fields led to joints inflamed by arthritis, | 0:25:00 | 0:25:05 | |
and the diet of sticky porridge | 0:25:05 | 0:25:07 | |
brought tooth decay for the first time. | 0:25:07 | 0:25:10 | |
So why would people farm when the world was still teeming with game? | 0:25:11 | 0:25:16 | |
More to the point, why would they carry on farming? | 0:25:16 | 0:25:19 | |
Well, part of the reason is that they got trapped | 0:25:19 | 0:25:23 | |
by their own population explosion. | 0:25:23 | 0:25:25 | |
Once people were settled down with more food, | 0:25:25 | 0:25:29 | |
the numbers in the families grew. | 0:25:29 | 0:25:32 | |
Hunter-gatherers had to limit the number of children | 0:25:32 | 0:25:35 | |
to those who could be carried with them, but farmers didn't. | 0:25:35 | 0:25:39 | |
As human numbers rose, and people started to work together, | 0:25:42 | 0:25:45 | |
farmers began settling down in larger groups. | 0:25:45 | 0:25:50 | |
Scattered across the plains of Anatolia in Turkey | 0:25:54 | 0:25:58 | |
are mysterious mounds. | 0:25:58 | 0:26:00 | |
Hidden inside them is the earliest evidence of that next big step - | 0:26:00 | 0:26:06 | |
towns. | 0:26:06 | 0:26:08 | |
HE CHANTS | 0:26:10 | 0:26:13 | |
9,000 years ago, a community, | 0:26:18 | 0:26:21 | |
a small town of up to 8,000 people, | 0:26:21 | 0:26:25 | |
lived here at Catalhoyuk. | 0:26:25 | 0:26:27 | |
And it's here that we meet one of the first individuals | 0:26:29 | 0:26:33 | |
to emerge from our early history. | 0:26:33 | 0:26:35 | |
Her skeleton was excavated in 2004. | 0:26:41 | 0:26:45 | |
She was only in her twenties | 0:26:45 | 0:26:46 | |
when she was buried underneath the floor of her home. | 0:26:46 | 0:26:50 | |
She was found curled up, tightly holding a skull, | 0:26:52 | 0:26:58 | |
forehead to forehead like this. | 0:26:58 | 0:27:00 | |
The skull had been plastered | 0:27:03 | 0:27:05 | |
and, in fact, it had been plastered and re-plastered quite a few times, | 0:27:05 | 0:27:10 | |
suggesting that it had been used for one burial and then another, | 0:27:10 | 0:27:13 | |
buried again and dug up and used again. | 0:27:13 | 0:27:16 | |
It was almost certainly an ancestor, somebody who mattered to her family. | 0:27:19 | 0:27:24 | |
What we seem to be seeing here is ancestor worship - | 0:27:29 | 0:27:34 | |
worship of the ground that you stand in and the people you come from. | 0:27:34 | 0:27:40 | |
The young woman was buried wearing a rare leopard-claw necklace. | 0:27:45 | 0:27:50 | |
What's going on here is the opening up of another human frontier. | 0:27:52 | 0:27:59 | |
As a town, Catalhoyuk is a little conquest of physical space, | 0:27:59 | 0:28:03 | |
the here and now, | 0:28:03 | 0:28:06 | |
but the leopard lady's grave | 0:28:06 | 0:28:08 | |
is an attempt to take control of time, too, | 0:28:08 | 0:28:13 | |
to link the dead, the living and those still to be born. | 0:28:13 | 0:28:19 | |
These were people who, if asked, "Who do you think you are?" | 0:28:25 | 0:28:29 | |
could give a very clear answer. | 0:28:29 | 0:28:31 | |
Their town was a compact network of mud-brick houses, | 0:28:33 | 0:28:38 | |
almost like a human beehive, | 0:28:38 | 0:28:40 | |
and not so different from modern shanty towns in today's world. | 0:28:40 | 0:28:46 | |
People walked across the town on flat roofs | 0:28:46 | 0:28:48 | |
and they entered their homes via ladders through the rooftops. | 0:28:48 | 0:28:53 | |
First of all, it is recognisably a house, | 0:28:53 | 0:28:57 | |
not so different in the way it's laid out | 0:28:57 | 0:29:00 | |
to innumerable flats and apartments and homes today. | 0:29:00 | 0:29:05 | |
Through here is, if you like, the pantry | 0:29:05 | 0:29:08 | |
with great big clay buckets originally, | 0:29:08 | 0:29:10 | |
where they kept all kinds of grains and seeds. | 0:29:10 | 0:29:13 | |
Through here there is what was probably some kind of bedroom. | 0:29:13 | 0:29:18 | |
Five to ten people probably lived in this place, | 0:29:18 | 0:29:21 | |
so a familiar design. But the second thing about it | 0:29:21 | 0:29:24 | |
is that the people who lived here were scrupulously clean | 0:29:24 | 0:29:28 | |
and they couldn't wash the floors and walls | 0:29:28 | 0:29:30 | |
because they were made of earth | 0:29:30 | 0:29:31 | |
but what they did was they whitewashed them, endlessly. | 0:29:31 | 0:29:34 | |
Over here you can see these little lines | 0:29:34 | 0:29:37 | |
and that was layer upon layer of whitewashing, | 0:29:37 | 0:29:42 | |
and this wall, archaeologists tell us, | 0:29:42 | 0:29:45 | |
was whitewashed more than 400 times. | 0:29:45 | 0:29:50 | |
So here we are, right at the beginning of human society, | 0:29:50 | 0:29:55 | |
in a place and surrounded by the ghosts of people | 0:29:55 | 0:30:00 | |
that we already recognise. | 0:30:00 | 0:30:03 | |
The Leopard Lady grew up in a well-ordered and stable community | 0:30:06 | 0:30:10 | |
where men and women were equally well fed | 0:30:10 | 0:30:14 | |
and enjoyed the same social status. | 0:30:14 | 0:30:16 | |
This seems to have been a peaceful place with no defensive walls | 0:30:16 | 0:30:22 | |
and no signs of social division or conflict. | 0:30:22 | 0:30:25 | |
There are no temples, there's no palace, | 0:30:28 | 0:30:32 | |
there are no warriors' areas or special women's quarters - | 0:30:32 | 0:30:37 | |
just families living alongside one another and co-operating, | 0:30:37 | 0:30:42 | |
almost like the modern anarchists' fantasy | 0:30:42 | 0:30:46 | |
of a world without rulers, a society without bosses, | 0:30:46 | 0:30:50 | |
and the problem, of course, with that | 0:30:50 | 0:30:52 | |
is that these kinds of arrangements always fall apart very quickly. | 0:30:52 | 0:30:57 | |
The people of Catalhoyuk could only manage it for 1,400 years. | 0:30:57 | 0:31:02 | |
SHE TUTS | 0:31:05 | 0:31:07 | |
But this was no Garden of Eden. | 0:31:07 | 0:31:11 | |
Like farming, living in towns brought new dangers. | 0:31:11 | 0:31:15 | |
Thousands of people and goats, cows and ducks | 0:31:15 | 0:31:19 | |
living in close quarters | 0:31:19 | 0:31:21 | |
created perfect conditions for diseases to spread, | 0:31:21 | 0:31:25 | |
and there's evidence that | 0:31:25 | 0:31:26 | |
tuberculosis passed from cattle to humans at about this time. | 0:31:26 | 0:31:32 | |
THUNDER CLAPS | 0:31:38 | 0:31:40 | |
Most of the worst threats to human health - | 0:31:50 | 0:31:54 | |
smallpox, measles, flu - came first from farm animals. | 0:31:54 | 0:32:01 | |
Maybe that's why the Leopard Lady died an early death, | 0:32:02 | 0:32:06 | |
before being buried beneath the floor of her home, | 0:32:06 | 0:32:09 | |
like her ancestors. | 0:32:09 | 0:32:11 | |
Farming and town-living had both brought new dangers | 0:32:16 | 0:32:20 | |
but the trap had closed. | 0:32:20 | 0:32:21 | |
There was no going back. | 0:32:21 | 0:32:24 | |
Across the world, many of our ancestors were now living | 0:32:24 | 0:32:28 | |
in independent settled communities. | 0:32:28 | 0:32:30 | |
But what would possibly bring them together into bigger groups? | 0:32:30 | 0:32:35 | |
Again, we have to look to nature - not simply its opportunities | 0:32:35 | 0:32:41 | |
but also its threats. | 0:32:41 | 0:32:43 | |
All around the world people have told stories about a great flood, | 0:32:45 | 0:32:49 | |
and it really does seem that something happened | 0:32:49 | 0:32:53 | |
about 4,000 years ago | 0:32:53 | 0:32:55 | |
which caused devastation to many of the first civilisations, | 0:32:55 | 0:33:00 | |
including China. | 0:33:00 | 0:33:01 | |
But what makes China different | 0:33:01 | 0:33:03 | |
is that they still tell stories, | 0:33:03 | 0:33:07 | |
part myth but part, probably, history, too. | 0:33:07 | 0:33:11 | |
In China, it really does all start with the Flood. | 0:33:13 | 0:33:18 | |
THUNDER | 0:33:18 | 0:33:20 | |
WIND HOWLS | 0:33:24 | 0:33:26 | |
According to the ancient chronicles, there were nine years of heavy rain, | 0:33:28 | 0:33:33 | |
causing the Yellow River to change its course with devastating effects. | 0:33:33 | 0:33:38 | |
WIND HOWLS | 0:33:38 | 0:33:40 | |
SHE CRIES OUT | 0:33:40 | 0:33:42 | |
The Yellow River is also known as "China's Great Sorrow". | 0:33:43 | 0:33:48 | |
For thousands of years it regularly burst its banks, | 0:33:48 | 0:33:52 | |
wiping out entire villages, destroying everything in its path. | 0:33:52 | 0:33:56 | |
THUNDER SHE CRIES OUT | 0:33:56 | 0:33:58 | |
The 3,000-mile-long river | 0:34:12 | 0:34:14 | |
flooded an area greater than the entire United Kingdom. | 0:34:14 | 0:34:18 | |
The old legends say that one of the clan leaders | 0:34:23 | 0:34:27 | |
appointed a man named Gun to devise a way to tame the river. | 0:34:27 | 0:34:31 | |
The stakes were rather high. | 0:34:39 | 0:34:42 | |
If Gun succeeded, he'd be richly rewarded. | 0:34:42 | 0:34:45 | |
If he failed, he'd pay with his life. | 0:34:45 | 0:34:49 | |
He built huge earth dams. | 0:35:00 | 0:35:03 | |
But time and again, they were brushed aside by the floodwaters. | 0:35:10 | 0:35:14 | |
Gun was unable to save his people... | 0:35:14 | 0:35:19 | |
or himself. | 0:35:19 | 0:35:21 | |
The father's burden would now fall upon his son, Yu. | 0:35:22 | 0:35:27 | |
After Gun's execution, | 0:35:43 | 0:35:44 | |
the clan leader ordered Yu to come up with a new idea | 0:35:44 | 0:35:48 | |
about how to control the floods, | 0:35:48 | 0:35:50 | |
and Yu dedicated his life to the job. | 0:35:50 | 0:35:53 | |
According to old Chinese legends, | 0:35:53 | 0:35:56 | |
he said he wouldn't return to his pregnant wife | 0:35:56 | 0:35:58 | |
until the river was tamed. | 0:35:58 | 0:36:01 | |
The ancient chronicles say that Yu decided to begin | 0:36:08 | 0:36:12 | |
by surveying the entire length of the river. | 0:36:12 | 0:36:16 | |
On this epic trek he came up with a radically different plan. | 0:36:20 | 0:36:25 | |
No more confrontations with nature, no more dams. | 0:36:27 | 0:36:30 | |
Instead of trying to confront the raging waters like his father, | 0:36:34 | 0:36:39 | |
he would divide them. | 0:36:39 | 0:36:41 | |
Yu planned to create a vast network of channels. | 0:36:50 | 0:36:53 | |
During the flood season, | 0:36:54 | 0:36:56 | |
they would divert the full force of the river | 0:36:56 | 0:36:59 | |
and reduce its destructive flow, | 0:36:59 | 0:37:02 | |
but that meant a colossal work of engineering... | 0:37:02 | 0:37:06 | |
..and a huge diplomatic challenge - because in order to succeed, | 0:37:12 | 0:37:18 | |
he'd have to convince hundreds of rival clans | 0:37:18 | 0:37:21 | |
to set aside centuries of hostility. | 0:37:21 | 0:37:24 | |
We're going back to the old strength of pre-historic humanity, tribalism, | 0:37:31 | 0:37:36 | |
which was now becoming a weakness, | 0:37:36 | 0:37:39 | |
because only by working together | 0:37:39 | 0:37:42 | |
could the clans possibly solve the problem of the Yellow River. | 0:37:42 | 0:37:48 | |
Yu's epic engineering project began. | 0:37:54 | 0:37:57 | |
Myth or not, there were major river-taming projects at this time. | 0:38:04 | 0:38:10 | |
The story goes that over the next 13 years, | 0:38:20 | 0:38:22 | |
Yu passed his home three times, | 0:38:22 | 0:38:25 | |
but he remained true to his vow of self-sacrifice | 0:38:25 | 0:38:29 | |
and never went inside. | 0:38:29 | 0:38:31 | |
Finally, his vast network of channels was complete. | 0:38:58 | 0:39:03 | |
THUNDER | 0:39:15 | 0:39:17 | |
And the rains came again. | 0:39:22 | 0:39:25 | |
Yu's great feat of engineering would be put to the test. | 0:39:25 | 0:39:28 | |
But the channels calmed the floods. | 0:39:48 | 0:39:51 | |
Yu's story tells us an important historical truth | 0:39:53 | 0:39:57 | |
about how natural challenges | 0:39:57 | 0:39:59 | |
brought river-dwelling people together. | 0:39:59 | 0:40:02 | |
Da Yu had united the clans of the Yellow River for the first time | 0:40:12 | 0:40:18 | |
because only by coming together, under a single authority, | 0:40:18 | 0:40:23 | |
could they solve this problem. | 0:40:23 | 0:40:25 | |
As a reward, the clan leader made Yu his heir. | 0:40:27 | 0:40:30 | |
Some people argue he founded the first Chinese dynasty, | 0:40:32 | 0:40:36 | |
and certainly Chinese history begins on the banks of the Yellow River. | 0:40:36 | 0:40:41 | |
Yu is known to this day as Da Yu - the Great Yu - | 0:40:43 | 0:40:48 | |
and it's interesting that the first Chinese hero | 0:40:48 | 0:40:52 | |
was a civil engineer and a civil servant. | 0:40:52 | 0:40:56 | |
All around the world, | 0:40:59 | 0:41:01 | |
history is shaped by the desire to shape nature to suit us. | 0:41:01 | 0:41:06 | |
BABY CRIES | 0:41:08 | 0:41:10 | |
That means working together, | 0:41:10 | 0:41:12 | |
but it's also competitive and violent. | 0:41:12 | 0:41:17 | |
Each move forward brings fresh problems. | 0:41:20 | 0:41:25 | |
Farming brings more people, but it brings more disease, | 0:41:25 | 0:41:31 | |
and in more complex societies, leaders and priests will emerge. | 0:41:31 | 0:41:37 | |
It's all a shaggy-dog story of unexpected consequences. | 0:41:39 | 0:41:43 | |
From the sweat and success of the first farmers, | 0:41:45 | 0:41:49 | |
all the world's hierarchies, | 0:41:49 | 0:41:51 | |
from landlords and popes to emperors would grow, | 0:41:51 | 0:41:54 | |
and they only thought they were planting next year's porridge | 0:41:54 | 0:41:58 | |
or trying to keep dry. | 0:41:58 | 0:42:00 | |
Egypt, 3,200 years ago. | 0:42:10 | 0:42:15 | |
The Nile is the longest river in the world. | 0:42:15 | 0:42:18 | |
It flows from south to north, | 0:42:18 | 0:42:21 | |
but the prevailing winds go the other way, | 0:42:21 | 0:42:24 | |
making it a wonderful two-way transport system | 0:42:24 | 0:42:27 | |
and a lush green corridor. | 0:42:27 | 0:42:30 | |
So it's not so surprising | 0:42:39 | 0:42:41 | |
that the world's first great civilisation started here, | 0:42:41 | 0:42:45 | |
with its temples, writing, priests, | 0:42:45 | 0:42:48 | |
its awesome rulers. | 0:42:48 | 0:42:50 | |
The pharaohs thought that their stony, river civilisation | 0:43:01 | 0:43:06 | |
would last for eternity, | 0:43:06 | 0:43:09 | |
and, of course, all of this is only possible | 0:43:09 | 0:43:12 | |
because of the huge numbers of people planting, and cursing, | 0:43:12 | 0:43:17 | |
and lifting and cutting - | 0:43:17 | 0:43:20 | |
all the workers on whose backs these great edifices were raised | 0:43:20 | 0:43:26 | |
and you never hear about them. | 0:43:26 | 0:43:28 | |
You never know what THEY thought of it all. | 0:43:28 | 0:43:31 | |
Well, except sometimes, you do hear. | 0:43:32 | 0:43:35 | |
FAINT SHOUTS | 0:43:35 | 0:43:38 | |
Thanks to one remarkable invention, | 0:43:46 | 0:43:50 | |
we know exactly what life was like for ordinary Egyptians. | 0:43:50 | 0:43:54 | |
This was once the town of Set Ma'at, "the Place of Truth". | 0:44:07 | 0:44:13 | |
The stonemasons and carpenters who built the pharaohs' tombs | 0:44:13 | 0:44:17 | |
in the nearby Valley of the Kings lived here. | 0:44:17 | 0:44:20 | |
22,000 years after we splashed our hand prints onto the walls of caves, | 0:44:27 | 0:44:33 | |
our enthusiasm for leaving our marks on the world | 0:44:33 | 0:44:36 | |
had reached a new level. | 0:44:36 | 0:44:39 | |
Writing had developed in Egypt around 5,000 years ago, | 0:44:39 | 0:44:44 | |
and at first it would have been the preserve of specialist scribes | 0:44:44 | 0:44:49 | |
but the people of Set Ma'at | 0:44:49 | 0:44:50 | |
are among the first working people in the world to learn how to write. | 0:44:50 | 0:44:57 | |
The ordinary villagers sent letters and messages, | 0:45:02 | 0:45:05 | |
rather as we fire off texts and e-mails today, | 0:45:05 | 0:45:07 | |
but they wrote them down on little pieces of limestone | 0:45:07 | 0:45:12 | |
or on broken pieces of pottery. | 0:45:12 | 0:45:14 | |
They're called ostraca. | 0:45:14 | 0:45:16 | |
And they were discovered in their thousands | 0:45:16 | 0:45:19 | |
where they'd just been chucked away, | 0:45:19 | 0:45:22 | |
so that we can eavesdrop on village life from more than 3,000 years ago. | 0:45:22 | 0:45:27 | |
SHE SIGHS | 0:45:33 | 0:45:34 | |
SHE SIGHS | 0:45:41 | 0:45:43 | |
One of the voices we hear is from an old woman called Naunakthe. | 0:45:43 | 0:45:49 | |
As we hear her speak, | 0:45:49 | 0:45:50 | |
a civilisation that seemed distant and alien | 0:45:50 | 0:45:53 | |
suddenly becomes surprisingly familiar. | 0:45:53 | 0:45:57 | |
'I have raised eight children and brought them up well, | 0:45:58 | 0:46:02 | |
'given them everything they need. | 0:46:02 | 0:46:04 | |
'Now look, I have become old and they don't care for me. | 0:46:05 | 0:46:09 | |
'The ones who put their hands in mine and looked after me, | 0:46:09 | 0:46:13 | |
'I will leave them my property. | 0:46:13 | 0:46:16 | |
'But as for the others, they will get nothing.' | 0:46:16 | 0:46:20 | |
The records are packed with all human life - | 0:46:26 | 0:46:29 | |
children's homework, laundry lists, a remedy for piles - | 0:46:29 | 0:46:33 | |
green beans, salt, goose fat and honey | 0:46:33 | 0:46:36 | |
on the backside for four days. | 0:46:36 | 0:46:39 | |
Oh, yes, and the story of Paneb, | 0:46:39 | 0:46:42 | |
a married man with a son and two daughters. | 0:46:42 | 0:46:46 | |
A builder with a sideline - | 0:46:50 | 0:46:52 | |
because Paneb was also a tomb raider. | 0:46:52 | 0:46:56 | |
His story is told in the court records of a scandalous trial. | 0:47:11 | 0:47:17 | |
HE SPEAKS THE LOCAL LANGUAGE | 0:47:17 | 0:47:20 | |
Paneb was the talk of the village. | 0:47:21 | 0:47:24 | |
He was accused of "plundering the tomb of the Pharaoh | 0:47:24 | 0:47:28 | |
and stealing burial goods". | 0:47:28 | 0:47:30 | |
The judge also charged him with drunk and disorderly behaviour... | 0:47:30 | 0:47:34 | |
HE SPEAKS THE LOCAL LANGUAGE | 0:47:34 | 0:47:37 | |
..and with a violent assault against his stepfather. | 0:47:40 | 0:47:45 | |
HE YELLS | 0:47:45 | 0:47:47 | |
Bad enough - Paneb, thief and hooligan - but there was more. | 0:47:59 | 0:48:05 | |
Paneb... | 0:48:07 | 0:48:09 | |
He'd slept with the wife of his fellow builder Kenna, | 0:48:09 | 0:48:13 | |
and, no, it didn't stop there. | 0:48:13 | 0:48:17 | |
To make matters worse, | 0:48:22 | 0:48:24 | |
Paneb then went on to sleep with Kenna's daughter. | 0:48:24 | 0:48:28 | |
THEY GASP | 0:48:29 | 0:48:31 | |
THEY GIGGLE | 0:48:31 | 0:48:32 | |
It's beginning to sound like an early draft of EastEnders. | 0:48:39 | 0:48:44 | |
An outbreak of wild Nile naughtiness. | 0:48:45 | 0:48:48 | |
But what's really interesting is the court itself. | 0:48:51 | 0:48:56 | |
Each Egyptian community had one. | 0:48:57 | 0:48:59 | |
What's happening here is another major development | 0:49:05 | 0:49:08 | |
in early human history. | 0:49:08 | 0:49:10 | |
They're trying to impose order on society. | 0:49:10 | 0:49:14 | |
In villages and towns, the instinct for fairness is producing law. | 0:49:15 | 0:49:21 | |
This is good news for human civilisation, | 0:49:23 | 0:49:26 | |
although, on the whole, pretty bad news for Paneb. | 0:49:26 | 0:49:31 | |
Tough on crime, tough on the causes of crime. | 0:49:31 | 0:49:35 | |
Life wasn't easy for ordinary Egyptians, | 0:49:35 | 0:49:38 | |
but order was infinitely better than disorder. | 0:49:38 | 0:49:41 | |
We all remember the pyramids and pharaohs, | 0:49:41 | 0:49:43 | |
but advances which were, in the long term, just as significant | 0:49:43 | 0:49:47 | |
were being made behind humbler walls. | 0:49:47 | 0:49:50 | |
But it wasn't just ancient Egypt. All around the Mediterranean, | 0:49:51 | 0:49:55 | |
you start to see people learning to read and write. | 0:49:55 | 0:49:59 | |
They trade little luxuries. They eat better food. | 0:49:59 | 0:50:03 | |
They consume spices and herbs. | 0:50:03 | 0:50:05 | |
They drink beer and they drink wine. | 0:50:05 | 0:50:07 | |
And things are just going to get better and better. | 0:50:07 | 0:50:11 | |
Or maybe not. | 0:50:13 | 0:50:15 | |
Writing helped speed up the spread of ideas. | 0:50:18 | 0:50:22 | |
Trade accelerated the growth of towns and cities, | 0:50:22 | 0:50:25 | |
and civilisation was spreading. | 0:50:25 | 0:50:28 | |
But the battle with nature never stopped. | 0:50:28 | 0:50:31 | |
The Greek island of Crete sits in an area | 0:50:37 | 0:50:40 | |
prone to volcanic eruptions and earthquakes | 0:50:40 | 0:50:44 | |
and this was the home of what's been described | 0:50:44 | 0:50:47 | |
as Europe's first civilisation - the Minoans'. | 0:50:47 | 0:50:52 | |
So what does that mean, "civilisation"? | 0:50:54 | 0:50:57 | |
Literally, "people living in towns and cities" | 0:50:57 | 0:51:00 | |
but it implies more style, more polish | 0:51:00 | 0:51:04 | |
and few civilisations have seemed as stylish as the Minoans'. | 0:51:04 | 0:51:09 | |
3,700 years ago, | 0:51:20 | 0:51:23 | |
the Minoans were pioneers of international trade. | 0:51:23 | 0:51:27 | |
They shipped wine, olive oil and timber | 0:51:27 | 0:51:30 | |
throughout the eastern Mediterranean. | 0:51:30 | 0:51:33 | |
At the heart of the Minoan civilisation | 0:51:37 | 0:51:39 | |
stood their great Palace of Knossos. | 0:51:39 | 0:51:43 | |
In the early 1900s, | 0:51:49 | 0:51:51 | |
Knossos was excavated by the British archaeologist Sir Arthur Evans. | 0:51:51 | 0:51:55 | |
He discovered a sophisticated city | 0:51:56 | 0:51:59 | |
that had frescos, aqueducts and even rudimentary plumbing. | 0:51:59 | 0:52:04 | |
The frescos and figures of women holding snakes up to the sky | 0:52:05 | 0:52:10 | |
suggest that women held a dominant position in Minoan culture. | 0:52:10 | 0:52:15 | |
Evans was entranced by the Minoans, | 0:52:16 | 0:52:19 | |
and he decided to reconstruct their city. | 0:52:19 | 0:52:22 | |
There's something interestingly cool and modern about the Minoan style, | 0:52:26 | 0:52:30 | |
something very 1920s, | 0:52:30 | 0:52:34 | |
and that's because it IS very 1920s. | 0:52:34 | 0:52:38 | |
Reinforced concrete. | 0:52:39 | 0:52:41 | |
The stonework is new and, as for the world-famous frescos, | 0:52:41 | 0:52:45 | |
well, they're based on fragments of Minoan art | 0:52:45 | 0:52:49 | |
but they've been very, very seriously worked up. | 0:52:49 | 0:52:55 | |
The beauties shimmying down to a beach party | 0:52:55 | 0:52:58 | |
with their flagons of wine | 0:52:58 | 0:52:59 | |
were famously described by the novelist Evelyn Waugh | 0:52:59 | 0:53:03 | |
as being rather like the covers of Vogue magazine. | 0:53:03 | 0:53:07 | |
Evans excavated and rebuilt | 0:53:11 | 0:53:14 | |
at a time when Europe was being torn apart by the First World War, | 0:53:14 | 0:53:19 | |
and he presented the Minoan civilisation as a peaceful utopia. | 0:53:19 | 0:53:24 | |
Evans imagined the Minoans | 0:53:35 | 0:53:38 | |
ruling over a gentler, more peaceful Europe, | 0:53:38 | 0:53:44 | |
far from the blood-soaked Europe of his own time. | 0:53:44 | 0:53:48 | |
The Minoan culture seemed idyllic, | 0:54:00 | 0:54:03 | |
but first impressions are as dangerous in history | 0:54:03 | 0:54:07 | |
as anywhere else. | 0:54:07 | 0:54:08 | |
In 1979, a darker side to the Minoans was revealed. | 0:54:09 | 0:54:15 | |
MAN YELLS | 0:54:16 | 0:54:19 | |
And that dark underside was first uncovered here at a little temple | 0:54:19 | 0:54:24 | |
a few miles inland from Knossos. | 0:54:24 | 0:54:26 | |
It seems a tiny, quiet fragment of paradise today | 0:54:26 | 0:54:30 | |
but when archaeologists started digging through the rubble, | 0:54:30 | 0:54:33 | |
they made a satisfyingly gruesome discovery. | 0:54:33 | 0:54:37 | |
MAN YELLS | 0:54:40 | 0:54:43 | |
SNAKE HISSES | 0:54:49 | 0:54:52 | |
Now, on these stones, there was some kind of altar | 0:54:54 | 0:54:58 | |
and on that the skeleton of a young man, about 18 years old, | 0:54:58 | 0:55:02 | |
and across him was lying a bronze ceremonial dagger. | 0:55:02 | 0:55:08 | |
The bones on the upper part of his body were white | 0:55:15 | 0:55:18 | |
and on the lower part black, | 0:55:18 | 0:55:20 | |
indicating to archaeologists that his heart had still been beating | 0:55:20 | 0:55:25 | |
as the blood was draining from his body. | 0:55:25 | 0:55:28 | |
He'd bled to death. He was a human sacrifice. | 0:55:28 | 0:55:31 | |
WOMAN CHANTS | 0:55:31 | 0:55:34 | |
Two other bodies were discovered, | 0:55:36 | 0:55:38 | |
here and over here. | 0:55:38 | 0:55:41 | |
One was the body of a woman, | 0:55:41 | 0:55:43 | |
just over five foot high, of medium build, | 0:55:43 | 0:55:48 | |
and her hands were trying to protect her face. | 0:55:48 | 0:55:52 | |
Now we know that women had high status in Minoan society, | 0:55:52 | 0:55:55 | |
and it's possible, even probable, that she was a priestess. | 0:55:55 | 0:56:00 | |
Minoan society was highly developed, | 0:56:05 | 0:56:08 | |
but they lived in fear of the natural forces surrounding them, | 0:56:08 | 0:56:11 | |
and their desire to control nature wasn't matched by their ability. | 0:56:11 | 0:56:18 | |
So they responded with the ultimate religious ritual | 0:56:18 | 0:56:22 | |
in an attempt to appease the gods | 0:56:22 | 0:56:24 | |
they believed controlled the natural world. | 0:56:24 | 0:56:27 | |
KNIFE SLASHES | 0:56:30 | 0:56:31 | |
RUMBLING | 0:56:43 | 0:56:45 | |
Around 3,700 years ago, | 0:56:45 | 0:56:48 | |
during this gory sacrifice, | 0:56:48 | 0:56:52 | |
nature struck again. | 0:56:52 | 0:56:54 | |
CRASHING | 0:56:57 | 0:56:59 | |
LOUD RUMBLING | 0:57:06 | 0:57:08 | |
Trying to police nature has always been the ultimate human challenge. | 0:57:28 | 0:57:34 | |
It still is. | 0:57:34 | 0:57:36 | |
All their attempts to placate the gods having failed, | 0:57:36 | 0:57:40 | |
the Minoan civilisation was devastated. | 0:57:40 | 0:57:44 | |
The Minoans will always be a mysterious people... | 0:57:44 | 0:57:47 | |
..and yet they do remind us of a fundamental truth, | 0:57:48 | 0:57:53 | |
which is that although the journey from caves to civilisation | 0:57:53 | 0:57:57 | |
had been awesome, | 0:57:57 | 0:57:59 | |
there would be no final victories - | 0:57:59 | 0:58:02 | |
certainly not over nature, | 0:58:02 | 0:58:05 | |
nor over the darker side of human nature. | 0:58:05 | 0:58:09 | |
THEY YELL RHYTHMICALLY | 0:58:19 | 0:58:21 | |
In the next episode... | 0:58:21 | 0:58:22 | |
HE YELLS | 0:58:22 | 0:58:23 | |
..the first great Age of Empire... | 0:58:23 | 0:58:26 | |
..bold new ideas in East and West... | 0:58:27 | 0:58:30 | |
..and Alexander the Great. | 0:58:32 | 0:58:33 | |
HE YELLS | 0:58:33 | 0:58:35 | |
If you'd like to know a little bit more about how the past is revealed, | 0:58:36 | 0:58:40 | |
you can order a free booklet called How Do They Know That? | 0:58:40 | 0:58:45 | |
Just call... | 0:58:45 | 0:58:47 | |
Or go to... | 0:58:50 | 0:58:51 | |
..and follow the links to the Open University. | 0:58:55 | 0:58:58 | |
Subtitles by Red Bee Media Ltd | 0:59:14 | 0:59:17 |