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Their faces have been beamed around the world. | :00:21. | :00:26. | |
Young men from Cardiff who have gone to war in Syria. | :00:27. | :00:29. | |
We hope in the Khilafah it's imminent. | :00:30. | :00:31. | |
Tonight, we hear from a teenager we believe | :00:32. | :00:32. | |
He says, "I believe Jihad is obligatory, and | :00:33. | :00:36. | |
We can also reveal the gruesome tweets from the frontline. | :00:37. | :00:42. | |
Two years ago, we went undercover to expose | :00:43. | :00:47. | |
They've finally been banned and we had questions | :00:48. | :00:58. | |
Tonight, a warning to the authorities | :00:59. | :01:03. | |
If Cardiff doesn?t wake up now, when will it? | :01:04. | :01:35. | |
Cardiff, a city with a long history of multi-culturalism. | :01:36. | :01:40. | |
A city which prides itself on diversity and tolerance. | :01:41. | :01:44. | |
This is a message to the brothers. You have two ask yourself what | :01:45. | :02:03. | |
prevents you from joining the ranks of the Mujahideen? This video | :02:04. | :02:12. | |
emerged on the Internet. It is claimed to be by ISIS, a terrorist | :02:13. | :02:19. | |
group fighting in Syria and Iraq and responsible for terrible | :02:20. | :02:22. | |
atrocities. Two young men in the video are from Cardiff. This young | :02:23. | :02:27. | |
man is Reeyad Khan. He is 20 years old and he comes from a respectable | :02:28. | :02:31. | |
family. He did well in school and is known to have an interest in | :02:32. | :02:35. | |
politics, religion and social affairs. And now he appears to be | :02:36. | :02:44. | |
fighting in Syria. Not only does he claim to be fighting on the front | :02:45. | :02:47. | |
line, he appears to be tweeting on the front line, too. This Twitter | :02:48. | :02:53. | |
account cannot be verified, but it appears to show Reeyad Khan giving | :02:54. | :02:58. | |
an account of his role in Syria. Looking through these tweets it is | :02:59. | :03:04. | |
clear that Reeyad Khan has left his life in Cardiff behind him. There is | :03:05. | :03:08. | |
a chilling resonance about his new life out on the front line. In this | :03:09. | :03:12. | |
one, for instance, in April, he says, we just executed seven spies | :03:13. | :03:22. | |
trying to plant bombs. There was a massive turnout. We have checked | :03:23. | :03:26. | |
news reports and this did happen on that date in April. And making | :03:27. | :03:33. | |
another grisly reference, he'd tweets a photograph saying, some | :03:34. | :03:37. | |
Iranians Shia heads from a cheque points we hit. -- checkpoint. We | :03:38. | :03:45. | |
can't be 100% sure, but other events and date or point to this being a | :03:46. | :03:53. | |
genuine account of life fighting for ISIS by a young man from Cardiff, | :03:54. | :03:58. | |
Reeyad Khan. We share our information with his family. They | :03:59. | :04:02. | |
did not want to be interviewed, but friends that the family will take it | :04:03. | :04:08. | |
hard to take. The family will be shocked and horrified and | :04:09. | :04:14. | |
devastated. They are not able to tolerate this kind of behaviour and | :04:15. | :04:20. | |
news. It is going to be heartbreaking for his mother. It | :04:21. | :04:25. | |
will be hard for her to accept and believe that her own son is heading | :04:26. | :04:29. | |
in that direction. I just cannot make myself believe that is the same | :04:30. | :04:37. | |
person doing something over there. The Riyadh can't we saw here for all | :04:38. | :04:45. | |
those years, it is hard to believe that person can turn into a | :04:46. | :04:48. | |
different character and a different person doing this. Unless he has | :04:49. | :05:00. | |
purely been brain watched that Mac washed. Riyadh can't was born in | :05:01. | :05:07. | |
Cardiff. He went to a local school. A friend told us he was interested | :05:08. | :05:11. | |
in politics and religion. Did he have a fundamental religious belief? | :05:12. | :05:20. | |
He didn't. He thought terrorists and fundamentalists gave religion are | :05:21. | :05:23. | |
bad name. Did he talk about the politics of the world, particularly | :05:24. | :05:29. | |
the walls in the belief? Yes. He used to say how that things were in | :05:30. | :05:35. | |
Palestine and Israel and it was not right. Aged just 16, Reeyad was | :05:36. | :05:46. | |
filmed for a project about young people in Cardiff and even then he | :05:47. | :05:53. | |
expressed concerns about his future. If everything was going fine, I | :05:54. | :05:59. | |
would have nothing to be concerned with. This area needs a lot of | :06:00. | :06:07. | |
help. The youth as well. Me being part of that, I need help. I'm | :06:08. | :06:14. | |
trying to make things change. He said a lack of opportunity in his | :06:15. | :06:17. | |
community threatened to hold back people like himself. Poverty and | :06:18. | :06:24. | |
unemployment is higher here. There is a high percentage of ethnic | :06:25. | :06:33. | |
minorities. People put that together and a lot of people have love the | :06:34. | :06:40. | |
educational grades than areas where there are more white people. More | :06:41. | :06:47. | |
money can be used outside school because that is where people are | :06:48. | :06:51. | |
influenced. He's interview appears to be sadly acetic. Four years later | :06:52. | :07:02. | |
and Reeyad chose the path that will take him to fight in Syria. It is a | :07:03. | :07:09. | |
grieving situation when you know your loved one is out there in the | :07:10. | :07:13. | |
danger zone. You do not know his life, if he is safe. One we saw his | :07:14. | :07:24. | |
video, we know he is handling arms. As a father, as a mother, every time | :07:25. | :07:30. | |
the question will be, what is my son doing right now? It is absolutely | :07:31. | :07:36. | |
devastating. He turned our lives upside down. We can't sleep or eat. | :07:37. | :07:43. | |
We are very ill. Reeyad, please come back home. I am dying for you! You | :07:44. | :07:50. | |
are only son! Please come back, Reeyad. We just cannot accept that | :07:51. | :08:03. | |
he has turned into this kind of person. It is impossible to believe | :08:04. | :08:15. | |
it, that young boy. A year before the infamous ISIS video, Reeyad Khan | :08:16. | :08:22. | |
and Nasser Muthana, who met at college, were photographed at an | :08:23. | :08:27. | |
event helping people in need. Nasser's father prays in his son's | :08:28. | :08:33. | |
old room and he wonders what drove him to leave. I said, why have you | :08:34. | :08:43. | |
left me? What have I done? What wrong do I do? I a hypocrite and not | :08:44. | :08:55. | |
a Muslim like you? I pray and I pay my zukat. I do everything Islam | :08:56. | :09:02. | |
says, but I don't go looking to kill people or to be killed by other | :09:03. | :09:07. | |
people. Nasser's father does not know if he will ever see his son | :09:08. | :09:11. | |
again, but who remembers right young man he wanted to study medicine. Has | :09:12. | :09:15. | |
he always been a religiously conservative white? Not all the | :09:16. | :09:24. | |
time. He will go to the mosque and encourage me to go with him. I would | :09:25. | :09:30. | |
dry him and take him back. I didn't notice anything in his eyes. Maybe I | :09:31. | :09:39. | |
can't read his eyes or his lips. Maybe it's my fault, I did not raise | :09:40. | :09:49. | |
him right. I don't know. Last November, Nasser told his father and | :09:50. | :09:51. | |
the rest of the family that he was going to an Islamic conference in | :09:52. | :09:57. | |
Shrewsbury, but there was no conference and his family became | :09:58. | :10:01. | |
concerned when he'd not return home. The police came and then they told | :10:02. | :10:07. | |
me the story of how he travelled from Cardiff to Gatwick, from | :10:08. | :10:13. | |
Gatwick to Istanbul. From there he crossed the border into Syria. Then | :10:14. | :10:21. | |
we realised we had lost him. Within days of leaving Cardiff, Nasser | :10:22. | :10:24. | |
announced on Twitter that he had arrived safely in Syria. In the New | :10:25. | :10:32. | |
Year he claims ISIS have seized two tanks. He also says, we brought back | :10:33. | :10:38. | |
heads with us. Later he appears to say that his brother Aseel has | :10:39. | :10:39. | |
managed to make it to say that his brother Aseel has | :10:40. | :10:40. | |
managed Syria, too. say that his brother Aseel has | :10:41. | :10:44. | |
managed to make it With a second son leaving Cardiff or Syria, it has | :10:45. | :10:49. | |
caused more heartache for the family. Aseel left unexpectedly, | :10:50. | :10:54. | |
saying he was going to revise with a friend. He had a maths exam the next | :10:55. | :10:59. | |
day. He was going to stay with his friend because his friend is good at | :11:00. | :11:05. | |
maths. He was going to revise with him. The police said he left Cardiff | :11:06. | :11:12. | |
at seven o'clock by train to Gatwick. He stayed in Gatwick | :11:13. | :11:17. | |
Airport until the next day, 8:30am in the morning and then he flew to | :11:18. | :11:22. | |
Cyprus. This week, we managed to make contact online with a person we | :11:23. | :11:28. | |
believe to be Aseel Muthana and we put a number of questions to him. | :11:29. | :11:42. | |
and if he had a plan to return home. He says, I believe jihad is | :11:43. | :11:47. | |
obligatory, and I never had a plan to return to the UK. I asked him, | :11:48. | :11:52. | |
are you worried that by going out there, you have upset your family, | :11:53. | :11:56. | |
and that as a Muslim, you are fighting other Muslims? His response | :11:57. | :12:02. | |
- my brother made Hiijra before me, in other words, is brother answered | :12:03. | :12:07. | |
the call and went out there before him. After this, I saw how much my | :12:08. | :12:11. | |
family cried and were upset. It was so upsetting. I thought maybe one is | :12:12. | :12:16. | |
enough in the family to go for jihad. I understood Allah comes | :12:17. | :12:26. | |
first, so now I joined my bro. I asked him, is there anything you | :12:27. | :12:31. | |
miss about home? He said, I do not miss much, I have a new life here, | :12:32. | :12:35. | |
but would not mind seeing my family living here with me. I asked him if | :12:36. | :12:42. | |
he had been radicalised. He replies, 100% no. He claimed he had | :12:43. | :12:48. | |
chosen the path to Syria himself and went there alone. ISIS in Syria has | :12:49. | :12:55. | |
a slick PR machine and it appears to encourage its British fighters to go | :12:56. | :12:59. | |
online. It is not clear why these young men took such drastic action, | :13:00. | :13:05. | |
but fundamental questions remain, not least, how did they get to | :13:06. | :13:09. | |
Syria, and were they brainwashed or radicalised here in Cardiff to have | :13:10. | :13:20. | |
such extreme Islamic views? Haras Rafiq is an expert on | :13:21. | :13:23. | |
radicalisation, and he says there are a number of reasons why some | :13:24. | :13:26. | |
young Muslims might turn to extremism. Quite often, it is a | :13:27. | :13:32. | |
combination, but underpinning it is the personal crisis, the | :13:33. | :13:38. | |
indoctrination of jihadi theology which justifies a political cause, a | :13:39. | :13:42. | |
political ideology, which many people call Islamism. We have | :13:43. | :13:47. | |
Islamists operating in this country, and we have done for a long time, | :13:48. | :13:53. | |
who have a political view that they have to set up a caliphate somewhere | :13:54. | :13:56. | |
in the world, and Islamic, Muslim state, and then govern from their | :13:57. | :14:02. | |
version of Islamic law. And then what they want to do is spread that | :14:03. | :14:06. | |
state across the world. We are seeing this now in ISIS, in Iraq. | :14:07. | :14:14. | |
Revelation that these two young men from Cardiff had turned up in what | :14:15. | :14:17. | |
appears to be a terrorist recruitment video sent shock waves | :14:18. | :14:22. | |
around the community, the city and indeed the world. But it is not a | :14:23. | :14:31. | |
new problem. Two years ago, we made a programme about radicalisation in | :14:32. | :14:35. | |
Cardiff. An undercover reporter befriended a member of a group of | :14:36. | :14:37. | |
Islamic extremist 's. Rofi Islam regularly met up with our | :14:38. | :14:51. | |
undercover reporter, taking him to prayers and sending him links to | :14:52. | :14:53. | |
extremist websites. Rofi is part of a group of his | :14:54. | :15:17. | |
limits in Cardiff who believe that Islam will dominate the world, and | :15:18. | :15:19. | |
they are opposed to democracy and freedom. -- a group of extremists. | :15:20. | :15:26. | |
Led by this man, Sajid Idris, we revealed that they were holding | :15:27. | :15:30. | |
protests, trying to recruit people to join them and posting hardline | :15:31. | :15:40. | |
videos on the internet. No longer can you say this is jihad | :15:41. | :15:46. | |
for the sake of Allah because this becomes terrorism...! Rofi said the | :15:47. | :15:53. | |
best place to learn the Islam he believed in was a popular city | :15:54. | :15:57. | |
centre mosque in Cardiff, which they attended together. | :15:58. | :16:14. | |
Masjid in Arabic means mosque. Rofi told our undercover reporter to come | :16:15. | :16:22. | |
here to the Al-Manar mosque, which is popular with students and young | :16:23. | :16:28. | |
people. It is also where Reyaad Khan and Nasser Muthana came to pray. It | :16:29. | :16:34. | |
is now the focus of a huge amount of attention, with claims it might be | :16:35. | :16:40. | |
involved, unwittingly or not, in radicalising young Muslims in | :16:41. | :16:41. | |
Cardiff. Those mosques have had preachers | :16:42. | :16:50. | |
that are calling for fighting and jihad in Syria, and hate preachers. | :16:51. | :16:56. | |
Do you see that as a problem? It is a problem because those mosques may | :16:57. | :17:01. | |
not be telling people actually to go out and fight, but they are laying | :17:02. | :17:05. | |
the foundation, the theological foundation, which is very easy for | :17:06. | :17:11. | |
recruiters to come and move them on to the actual violence. From our | :17:12. | :17:15. | |
research, that particular mosque has heard a number of extremist, radical | :17:16. | :17:23. | |
preachers that I think are a huge part of the problem. | :17:24. | :17:28. | |
They include this man. Mohammed al-Arifi is a Saudi cleric who came | :17:29. | :17:35. | |
to the Al-Manar mosque in 2012. He was banned from coming to the UK | :17:36. | :17:48. | |
in March this year because of his views. And last December, another | :17:49. | :17:55. | |
Saudi cleric, Sheikh Adil Al Kelbani, was stopped from coming to | :17:56. | :17:59. | |
Britain as he tried to board a plane in Rio. He had also been due to | :18:00. | :18:06. | |
speak at the Al-Manar mosque. The trustees of the mosque declined our | :18:07. | :18:11. | |
request for an interview on the advice of their legal | :18:12. | :18:14. | |
representative, but last week, they did release a statement. | :18:15. | :18:23. | |
This trust has a close working relationship with South Wales Police | :18:24. | :18:26. | |
and has a firm policy in supporting community cohesion, and opposes any | :18:27. | :18:32. | |
extreme ideologies which contradict the peaceful teachings of Islam. | :18:33. | :18:38. | |
Cardiff is known to have had a problem with Islamic extremism for | :18:39. | :18:45. | |
more than ten years, and in 2012, the Home Office designated the city | :18:46. | :18:48. | |
as a priority area for special funding to combat it. Also in 2012, | :18:49. | :18:55. | |
three men from Cardiff were jailed for 38 years in total for terrorism | :18:56. | :19:01. | |
offences after a plot to blow up the London stock exchange was uncovered. | :19:02. | :19:09. | |
In our last programme, we revealed that each of those men had been at a | :19:10. | :19:13. | |
protest with Sajid Idris's group, and at least one of them, Abdul | :19:14. | :19:21. | |
Miah, attended their meetings. In 2011, two teenagers from Cardiff | :19:22. | :19:25. | |
were arrested by police in Kenya, and it was claimed they were trying | :19:26. | :19:29. | |
to get to Somalia to fight a holy war with a group affiliated to | :19:30. | :19:34. | |
Al-Qaeda, called Al-Shabab. The father of one of the teenagers | :19:35. | :19:36. | |
claimed his son had been brainwashed. | :19:37. | :19:45. | |
The other young man who tried to get to Somalia is Quran a cabal, 21 | :19:46. | :19:55. | |
years of age, and we have discovered that he tried to get to Syria but | :19:56. | :19:59. | |
was arrested at Heathrow Airport. He is due to be sentenced in court this | :20:00. | :20:03. | |
week for separate terrorism offences. Online, he refers to | :20:04. | :20:11. | |
himself as the father of terrorism. And he, too, was connected with | :20:12. | :20:17. | |
Idris's group. Two years ago, Idris was criticised after putting a video | :20:18. | :20:21. | |
online calling for Muslims to physically support fight in Syria, | :20:22. | :20:26. | |
and he called for Sharia law in the Middle East. Sajid Idris has been | :20:27. | :20:31. | |
involved with Islamic extremists for years. Here, in 2002, he is with | :20:32. | :20:38. | |
radical cleric Omar Bakri, watched by supporters and journalists. Next | :20:39. | :20:46. | |
to him is Anjem Choudary, a leading light in banned Muslim organisations | :20:47. | :20:51. | |
Islam4UK and Muslims Against Crusades. I would say that there is | :20:52. | :20:57. | |
a significantly active group. It is not about numbers, it is about how | :20:58. | :21:03. | |
active they are, it is about quality rather than quantity, from their | :21:04. | :21:08. | |
perspective. A significant group for me is 20-30, maybe up to 50 people | :21:09. | :21:13. | |
who are actively involved. More recently, members of Idris's group | :21:14. | :21:21. | |
took part in a barbecue in Cardiff which was organised by the now | :21:22. | :21:25. | |
banned extremist group need for Khalifa. The pictures show the black | :21:26. | :21:29. | |
flag of ices being waved in a city park, and among those attending was | :21:30. | :21:35. | |
convicted terrorist Abu Izzadeen. We wanted to put some questions to Mr | :21:36. | :21:39. | |
Idris about his group's activities and links to a string this is. -- | :21:40. | :21:48. | |
and links to other extremists. He refused a request for an interview | :21:49. | :21:51. | |
so we caught up with him at his workplace. Mr Idris, can we have a | :21:52. | :21:58. | |
word? Will you come and speak to us, Mr Idris? We would like to speak to | :21:59. | :22:08. | |
you. So, Mr Idris has gone to work, and for someone who makes a lot of | :22:09. | :22:13. | |
noise about his beliefs, he is proving to be very reluctant and shy | :22:14. | :22:17. | |
about talking to us. There have been a number of questions we would like | :22:18. | :22:22. | |
to put to him, but so far he has refused to answer any of them. | :22:23. | :22:29. | |
Rofi Islam also refused to be interviewed. But today, Sajid Idris | :22:30. | :22:36. | |
said he had never met the three Cardiff jihadist. Last week, the | :22:37. | :22:42. | |
Home Office finally banned their organisation, which had a new name, | :22:43. | :22:52. | |
the Islamic our association. The nicest video created headlines | :22:53. | :22:58. | |
around the world, and the three Cardiff jihadists promoted it and | :22:59. | :23:05. | |
joked about it. The youngest, 17-year-old Aseel, did not appear in | :23:06. | :23:08. | |
the video, but he has been talking online to us about his experiences | :23:09. | :23:15. | |
in Syria. Are you prepared to be a macho? -- to be a martyr? His | :23:16. | :23:26. | |
response is, Allah knows best. He has also been asked by other people | :23:27. | :23:31. | |
- do you have any fear? Who doesn't, he says, we are humans. He | :23:32. | :23:40. | |
is asked, have you seen any marchers? His response is - they | :23:41. | :23:45. | |
look like they are sleeping, honestly. They look very calm and | :23:46. | :23:57. | |
relaxed. Do you have any regrets about leaving the UK, and how far | :23:58. | :24:00. | |
are you willing to go for your cause? 's response is - no, I can | :24:01. | :24:09. | |
say I am willing to die. We put it to him that ISIS has been using | :24:10. | :24:14. | |
brutal methods, and how can he defend that? After a delay, he | :24:15. | :24:18. | |
answered that if it was done in the name of showreel, or Islamic law, | :24:19. | :24:25. | |
then he is for it. -- Sharia. News that young men from Cardiff have | :24:26. | :24:29. | |
gone to fight in Syria has shocked the Muslim community in the city. I | :24:30. | :24:33. | |
met up with egg group from this mosque. For me to see those two boys | :24:34. | :24:42. | |
was absolutely shocking, I did not know how to feel, to be honest. It | :24:43. | :24:49. | |
is very youthful, to look on TV and think about what is happening across | :24:50. | :24:53. | |
the world, and then to be motivated to do something about that. Does it | :24:54. | :24:58. | |
upset you to see these young men doing this? Definitely, it worries | :24:59. | :25:02. | |
me that there will be repercussions for the rest of the community, and | :25:03. | :25:06. | |
it gives a negative image of Islam and Muslims. Duvet in any way | :25:07. | :25:13. | |
represent wider opinion among the Muslim community in south Wales? I | :25:14. | :25:18. | |
do not think so. If you look at the community at large | :25:19. | :25:20. | |
do not think so. If you look at the has been condemned in most mosques, | :25:21. | :25:25. | |
and mosques are encouraging people to come forward and teach young | :25:26. | :25:31. | |
people that this is not appropriate. If there was an influence, it is | :25:32. | :25:35. | |
people who have kept themselves clandestinely whether it is or in | :25:36. | :25:39. | |
the city, people who know one is aware of. That is what needs to be | :25:40. | :25:43. | |
answered, and that is what frightens me, because maybe Nasser and Mathur | :25:44. | :25:48. | |
went out there of their own accord, but I think that is unlikely. I | :25:49. | :25:54. | |
would just like to know, emphatically, were they right or | :25:55. | :25:58. | |
were they wrong to go out there? Wrong, very simply. You all agree? | :25:59. | :26:03. | |
Yes. We have some of our young brothers | :26:04. | :26:14. | |
listening to a message, a message which involves going against, a | :26:15. | :26:22. | |
message which results in killing other Muslims, which results in | :26:23. | :26:27. | |
unfair representation of Islam in the media, a message which results | :26:28. | :26:34. | |
in your family and my family when they go out having to be worried | :26:35. | :26:45. | |
about themselves. Moderate Muslims are trying to get across the message | :26:46. | :26:52. | |
that it is only the minority of Muslims who want to fight. There is | :26:53. | :27:01. | |
a shortage of scholars and people who can connect well enough with | :27:02. | :27:05. | |
young people. Young people feel disconnected, their content to their | :27:06. | :27:12. | |
parents and the Internet has a big responsibility. We need to focus on | :27:13. | :27:20. | |
the middle part. What did happen? No doubt they came into contact with | :27:21. | :27:26. | |
views that a spouse going abroad to fight against effectively, other | :27:27. | :27:33. | |
Muslims. This is not an overnight process. I refused to believe they | :27:34. | :27:40. | |
watched one or two videos and packed their bags and said, I am going to | :27:41. | :27:44. | |
lead my mother and father. According to the UK Government, the terrorism | :27:45. | :27:57. | |
risk to Wells is significant. There is a strategy aimed at tackling | :27:58. | :28:01. | |
radicalisation in communities, but some believe it is failing. Prevent | :28:02. | :28:11. | |
is not working. Especially not in Wales. We need to interrupt people | :28:12. | :28:20. | |
once they are spouse support for violence or are actually going to | :28:21. | :28:23. | |
carry out violence. That has been done on the whole pretty well. The | :28:24. | :28:34. | |
bigger part of prevent is when youngsters are indoctrinated, they | :28:35. | :28:37. | |
have the resilience to push back. That is not being done. The Welsh | :28:38. | :28:44. | |
government is being urged to look again at how it is countering | :28:45. | :28:49. | |
radicalisation. The issue is we cannot wait for people to be | :28:50. | :28:54. | |
radicalised and then come back. If that happens as a community and the | :28:55. | :28:59. | |
society, we have failed. We need to put effective interventions in now | :29:00. | :29:02. | |
said that the police don't have to worry about that situation arising. | :29:03. | :29:09. | |
That is what we need to focus on. To keep us safe is to stop people being | :29:10. | :29:14. | |
radicalised in the first place and not relying on the police managing | :29:15. | :29:19. | |
that situation after the event. No minister from the Welsh government | :29:20. | :29:23. | |
was prepared to be interviewed for our programme, but they issued a | :29:24. | :29:26. | |
statement saying they work closely with the Home Office. South Wales | :29:27. | :29:36. | |
Police also refused to be interviewed. Despite a succession of | :29:37. | :29:40. | |
terrorism related offences in Cardiff over a number of years, | :29:41. | :29:44. | |
neither they nor the Police Commissioner except they are losing | :29:45. | :29:49. | |
the fight against radicalisation. In my view, the way in which officers | :29:50. | :29:56. | |
engaged in anti-extremism activities and counterterrorism have worked | :29:57. | :29:59. | |
particularly well with local policing and with the local | :30:00. | :30:06. | |
communities. Cardiff is not a hotbed of radicalisation. It is the view | :30:07. | :30:11. | |
nationally that we don't have a disproportionate issue in Cardiff | :30:12. | :30:16. | |
compared to other communities. And yet the fact is three young men have | :30:17. | :30:20. | |
run off to fight and we are told by several different groups that | :30:21. | :30:24. | |
radicalisation is a problem in Cardiff. There has been too much | :30:25. | :30:28. | |
complacency and the issue really needs to be addressed in a more | :30:29. | :30:34. | |
imaginative way. The reason Cardiff has a relatively settled community | :30:35. | :30:37. | |
is because they have been good work between the police, local policing | :30:38. | :30:43. | |
and local communities to combat any threat of extremism. But the Home | :30:44. | :30:50. | |
Office did identify Cardiff as a priority area to combat | :30:51. | :30:54. | |
radicalisation in 2012, and it does receive extra funding. The two young | :30:55. | :31:04. | |
Cardiff men in the jihadists video continue to give an account online | :31:05. | :31:09. | |
of their fight for ISIS. This week, Reeyad Khan has been celebrating | :31:10. | :31:21. | |
ISIS's declaration of an Islamist state in Syria and Iraq. He has also | :31:22. | :31:27. | |
posted a photograph of a kitten they rescued. Aseel Muthana posted a | :31:28. | :31:34. | |
better graft that seems to show he is on the Syrian border. Another | :31:35. | :31:40. | |
picture shows a seven-year-old boy posing with an anti-aircraft gun. | :31:41. | :31:48. | |
His comments, so cute. His brother Nasser says he is fighting in | :31:49. | :31:55. | |
central Syria. He says ISIS is being bombed by government forces. Just | :31:56. | :31:59. | |
yesterday he tweeted a picture of a martial arts weapon found on an | :32:00. | :32:04. | |
enemy. He said they would make sure his head was detachable. Two years | :32:05. | :32:08. | |
ago we made the problem highlighting the fact of radicalisation, but the | :32:09. | :32:13. | |
problem persists. Just today, an 18-year-old in Cardiff was arrested | :32:14. | :32:18. | |
on suspicion of a terrorist offence. Lyc?e it might be linked to the | :32:19. | :32:23. | |
three who went to Syria. The programme made 18 months ago exposed | :32:24. | :32:26. | |
publicly what was going on in Cardiff, but no one took notice. If | :32:27. | :32:32. | |
Cardiff does not wake up now, when will it? What more can be done to | :32:33. | :32:37. | |
tackle the problem in Cardiff? Greater awareness amongst parents. | :32:38. | :32:44. | |
Greater awareness among scholars and community leaders. Greater | :32:45. | :32:49. | |
communication between younger people and perhaps a greater control over | :32:50. | :32:54. | |
the Internet. If Reeyad is listening to this, what would you say to him? | :32:55. | :32:59. | |
I would say you are taking the wrong direction. There is still time, come | :33:00. | :33:03. | |
back home, come back to your parents. There is little hope. I | :33:04. | :33:14. | |
hope they don't come back in the Coffin, I hope they come back alive. | :33:15. | :33:22. |