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of the palm oil industry
on traditional tribes in Sumatra. | 0:00:00 | 0:00:07 | |
The Orang Rimba tribes have lived
here for centuries, their land | 0:00:17 | 0:00:22 | |
rights and faith are not recognised
by the state of Indonesia. The | 0:00:22 | 0:00:26 | |
surrounding majority Muslim
population cause them Kubu. It is | 0:00:26 | 0:00:33 | |
like garbage, you cannot even look
at it. It is disgusting. And their | 0:00:33 | 0:00:38 | |
forests are disappearing at one of
the fastest rate in the world. Not | 0:00:38 | 0:00:42 | |
long ago this was decorated forest,
a hunting ground for the Orang | 0:00:42 | 0:00:48 | |
Rimba, but has recently been cleared
to make way for palm oil. | 0:00:48 | 0:00:56 | |
Now the Orang Rimba are being forced
into a stark choice. Convert to a | 0:01:06 | 0:01:11 | |
state religion or staff. -- staff. | 0:01:11 | 0:01:16 | |
We are travelling in some of the
world Boult last remaining traces of | 0:01:37 | 0:01:41 | |
rainforest and Sumatra. To meeting
the Orang Rimba, the people of the | 0:01:41 | 0:01:45 | |
jungle. They are trying to preserve
their nomadic way of life against a | 0:01:45 | 0:01:51 | |
enormous pressure. From the moment
they are born, Orang Rimba are | 0:01:51 | 0:02:01 | |
connected to the trees. Outsiders
are not allowed to witness or film | 0:02:01 | 0:02:07 | |
originals but we have been given
rare access. This man and his wife, | 0:02:07 | 0:02:14 | |
Elders of the tribe, explained their
birthing rituals. | 0:02:14 | 0:02:17 | |
Everyone in the jungle has their own
trees, even the dead ones. They have | 0:02:49 | 0:02:53 | |
to look after it, they call it their
sister or the elder sister or older | 0:02:53 | 0:03:00 | |
brother. From when they are born
until death, always they are | 0:03:00 | 0:03:05 | |
connected to the jungle. | 0:03:05 | 0:03:08 | |
This man is an anthropologist who
has lived with the Orang Rimba four | 0:03:14 | 0:03:17 | |
years. -- women. Many of their goals
are animals. The tiger may be the | 0:03:17 | 0:03:29 | |
most powerful, and they also have
something they worship the God of | 0:03:29 | 0:03:34 | |
the water spring, and they believe
that they cannot do anything bad to | 0:03:34 | 0:03:39 | |
the water, they will never defecate
or put soap in the water, so you can | 0:03:39 | 0:03:45 | |
straightaway drink. They take me
deeper into the jungle, to their | 0:03:45 | 0:03:52 | |
cost Odile forest for the strike.
The home of the sacred trees. -- | 0:03:52 | 0:03:57 | |
cost Odile forest. | 0:03:57 | 0:03:59 | |
The forest is also a valuable source
of medicinal plants. This is the | 0:04:36 | 0:04:43 | |
anti-malaria planned, so it has to
be boiled up and then drank, it is a | 0:04:43 | 0:04:49 | |
very kind of sour taste, bitter
taste. It is used here to prevent or | 0:04:49 | 0:04:53 | |
treat malaria. We are stopping to
arrest and food is quickly found. | 0:04:53 | 0:05:00 | |
Sweet potato dug up from the jungle,
and meat from last night's hunt. | 0:05:00 | 0:05:04 | |
They are approached -- their
approach to food is most different | 0:05:20 | 0:05:26 | |
to other Indonesians, they eat wild
pigs, but will not eat domesticated | 0:05:26 | 0:05:31 | |
animals. Sneh, for, pick, bats.
Different kinds of letters for | 0:05:31 | 0:05:38 | |
example. Muslims will not eat there
is, and Orang Rimba do not eat | 0:05:38 | 0:05:44 | |
chicken or cows or anything that is
domesticated. They believe it is | 0:05:44 | 0:05:49 | |
only fair to fight for their food.
But in this hunt today, like most | 0:05:49 | 0:05:58 | |
days, has found no animals. He is
bringing home nothing to feed his | 0:05:58 | 0:06:02 | |
family. His forest is gone. | 0:06:02 | 0:06:05 | |
And this is why. Indonesia is now
the world's largest exporter of palm | 0:06:40 | 0:06:46 | |
oil, a product found in supermarkets
all over the world. | 0:06:46 | 0:06:49 | |
In my lifetime, 30 plus years, more
than half of the metropolis like | 0:07:18 | 0:07:24 | |
force have disappeared. They are
replaced by monoculture palm oil | 0:07:24 | 0:07:27 | |
plantations. This would have all
been thick rainforest not that long | 0:07:27 | 0:07:33 | |
ago, it is now a palm oil plantation
and, as we have been driving along | 0:07:33 | 0:07:37 | |
it has just been rows and rows of
palm oil trees. Here in this land | 0:07:37 | 0:07:42 | |
that was the home of the Orang
Rimba. Orang Rimba's forests have | 0:07:42 | 0:07:46 | |
become someone else's, private land. | 0:07:46 | 0:07:49 | |
I get a sense of this suspicion and
mistrust when we enter a nearby | 0:08:28 | 0:08:33 | |
village with our Orang Rimba guides. | 0:08:33 | 0:08:35 | |
We're just about to head into the
Orang Rimba area, or the poorest, | 0:09:00 | 0:09:04 | |
and we just that at his place for
lunch, and within minutes a whole | 0:09:04 | 0:09:08 | |
group of officials from the local
government have come in and are | 0:09:08 | 0:09:12 | |
asking lots of questions, they want
to see my ID card, they want to know | 0:09:12 | 0:09:16 | |
what we're doing here. The Orang
Rimba they were brought as you say | 0:09:16 | 0:09:20 | |
this represents the pressure that
they have from the authorities, they | 0:09:20 | 0:09:24 | |
are not accepted or treated with
suspicion where ever they go. | 0:09:24 | 0:09:27 | |
With the rapid rate of
deforestation, social pensions are | 0:10:30 | 0:10:34 | |
rising. There is now a push by the
state to rein in the Orang Rimba. I | 0:10:34 | 0:10:46 | |
meted the social affairs | 0:10:46 | 0:10:46 | |
Indonesia's President Joko Widodo
has bowed to slow down the rapid | 0:11:26 | 0:11:28 | |
rate of deforestation and to protect
forests like the Orang Rimba's, but | 0:11:28 | 0:11:34 | |
his minister is reluctant to make
promises. | 0:11:34 | 0:11:36 | |
The fact that the central Government
is seemingly powerless to stop the | 0:12:08 | 0:12:13 | |
deforestation is a sensitive topic.
The palm oil plantations have moved | 0:12:13 | 0:12:20 | |
into the sacred forests of the Orang
Rimba. There is something else on | 0:12:20 | 0:12:24 | |
the horizon, too. Islam. | 0:12:24 | 0:12:28 | |
58 families from the treaty tribe of
Orang Rimba converted en masse to | 0:12:41 | 0:12:46 | |
Islam just a few months ago. The now
Islamic missionary is here to make | 0:12:46 | 0:12:52 | |
sure the new faith is practised. | 0:12:52 | 0:12:54 | |
The whole tribe where picked up by
Islamic vigilante groups and | 0:13:23 | 0:13:29 | |
Government officials, and bust into
the nearest city boss Mike keeping | 0:13:29 | 0:13:32 | |
close to where -- they have to wear
headscarves. He is certain he is | 0:13:32 | 0:13:39 | |
doing the right thing. | 0:13:39 | 0:13:41 | |
But it was not just the afterlife
that this tribe was thinking about | 0:14:02 | 0:14:06 | |
when they converted. It was
surviving this one. | 0:14:06 | 0:14:09 | |
Every dry season fires burned across
our trial, covering the region in a | 0:14:31 | 0:14:37 | |
toxic haze. Slash and burn in, the
quickest and cheapest way to clear | 0:14:37 | 0:14:43 | |
the forest to make way for
plantations. I covered the fires in | 0:14:43 | 0:14:50 | |
2015, a longer dry season that year
made them catastrophic. 500,000 | 0:14:50 | 0:14:57 | |
people were affected and dozens died
from breathing problems. When the | 0:14:57 | 0:15:01 | |
fires were finally out, Yusuf's
tribe's forced home was gone. | 0:15:01 | 0:15:08 | |
With no hope of returning to the old
ways and after years of living on | 0:15:22 | 0:15:26 | |
the edge of the village, they
decided to try to control some of | 0:15:26 | 0:15:31 | |
their children into the local
school. They were told they had to | 0:15:31 | 0:15:35 | |
convert. | 0:15:35 | 0:15:35 | |
Since his conversion, Yusuf has
officially taken the wise. He tells | 0:16:19 | 0:16:22 | |
me that is allowed in Islam. In just
a few months, they are lies have | 0:16:22 | 0:16:26 | |
dramatically changed. -- lives. | 0:16:26 | 0:16:30 | |
A belief in one of the six
recognised religions of Indonesia | 0:17:19 | 0:17:22 | |
must be stated in order to get an
identity card, otherwise you don't | 0:17:22 | 0:17:28 | |
officially exist. | 0:17:28 | 0:17:29 | |
What about the Orang Rimba religion,
or the brief they hold? | 0:17:48 | 0:17:51 | |
This man was one of the first Orang
Rimba to convert into thousand nine. | 0:18:03 | 0:18:08 | |
He was the cost Odile chief of his
tribe, and a respected figure. For | 0:18:08 | 0:18:13 | |
him, the promise of an afterlife is
what convinced him. | 0:18:13 | 0:18:17 | |
But he strongly disagrees with the
mass convergence now taking place. | 0:19:05 | 0:19:10 | |
He says it is about clearing the
Forest of Orang Rimba, making land | 0:19:10 | 0:19:14 | |
grabbing easier. | 0:19:14 | 0:19:15 | |
Indigenous rights bodies have been
fighting to have the hundreds of | 0:19:29 | 0:19:32 | |
faiths practised across Indonesia
recognised. It is so painful that we | 0:19:32 | 0:19:39 | |
have been round, even before they
arrive, the new religion arrived, | 0:19:39 | 0:19:43 | |
those religions who believe in God,
but now it is like they rule us. | 0:19:43 | 0:19:50 | |
They want to clean cars from this
country. -- clean cars from this | 0:19:50 | 0:20:01 | |
country. They took the state of the
Constitutional Kurt, who ruled last | 0:20:01 | 0:20:05 | |
week there should be space on
identity cards for all faiths. The | 0:20:05 | 0:20:10 | |
Government wants the Orang Rimba can
assimilate, and has built a number | 0:20:10 | 0:20:14 | |
of housing estates for them. Most
have failed. This man takes me to | 0:20:14 | 0:20:19 | |
one of them | 0:20:19 | 0:20:20 | |
Without forests to hunt N on land to
grow crops, the Orang Rimba who have | 0:20:58 | 0:21:03 | |
stayed here are relied on hand-outs.
Today an Islamic charity group has | 0:21:03 | 0:21:08 | |
come. Bags of fresh beef are
slaughtered Cal, an obligation, he | 0:21:08 | 0:21:15 | |
says, to mark the Islamic veil
sacrifice. -- slaughtered calf. | 0:21:15 | 0:21:23 | |
For the poor people, so... Some of
the Orang Rimba go decals. Miller | 0:21:27 | 0:21:35 | |
magnate everything. Bout it is a
sacred food, they would eat | 0:21:35 | 0:21:40 | |
something that has been kept. , No,
they eat everything. Religious | 0:21:40 | 0:21:48 | |
conservativism is on the rise in
Indonesia, wiping away the hundreds | 0:21:48 | 0:21:54 | |
of indigenous faiths and rituals.
Despite the intense pressure, this | 0:21:54 | 0:22:00 | |
man is holding out. He says he will
never convert. | 0:22:00 | 0:22:03 | |
Plantations are edging closer to his
tribe's area, and the scars on the | 0:22:15 | 0:22:21 | |
jungle are everywhere. | 0:22:21 | 0:22:23 | |
His son is now trying to have this
forest recognised as there is, | 0:22:53 | 0:22:59 | |
following a recent landmark court
ruling on indigenous land rights. | 0:22:59 | 0:23:04 | |
But to do that he too has converted. | 0:23:04 | 0:23:06 | |
He worries if he doesn't fight back
that one day his children but be | 0:23:21 | 0:23:26 | |
left only with stories to tell about
the Orang Rimba tribe, once upon a | 0:23:26 | 0:23:32 | |
time they were the people of the
forest, but they are no longer. | 0:23:32 | 0:23:36 | |
HE CHANTS. | 0:23:51 | 0:24:01 |