Fighting Forest Faiths


Fighting Forest Faiths

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of the palm oil industry

on traditional tribes in Sumatra.

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The Orang Rimba tribes have lived

here for centuries, their land

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rights and faith are not recognised

by the state of Indonesia. The

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surrounding majority Muslim

population cause them Kubu.

It is

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like garbage, you cannot even look

at it. It is disgusting.

And their

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forests are disappearing at one of

the fastest rate in the world. Not

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long ago this was decorated forest,

a hunting ground for the Orang

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Rimba, but has recently been cleared

to make way for palm oil.

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Now the Orang Rimba are being forced

into a stark choice. Convert to a

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state religion or staff. -- staff.

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We are travelling in some of the

world Boult last remaining traces of

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rainforest and Sumatra. To meeting

the Orang Rimba, the people of the

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jungle. They are trying to preserve

their nomadic way of life against a

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enormous pressure. From the moment

they are born, Orang Rimba are

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connected to the trees. Outsiders

are not allowed to witness or film

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originals but we have been given

rare access. This man and his wife,

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Elders of the tribe, explained their

birthing rituals.

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Everyone in the jungle has their own

trees, even the dead ones. They have

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to look after it, they call it their

sister or the elder sister or older

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brother. From when they are born

until death, always they are

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connected to the jungle.

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This man is an anthropologist who

has lived with the Orang Rimba four

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years. -- women.

Many of their goals

are animals.

The tiger may be the

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most powerful, and they also have

something they worship the God of

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the water spring, and they believe

that they cannot do anything bad to

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the water, they will never defecate

or put soap in the water, so you can

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straightaway drink.

They take me

deeper into the jungle, to their

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cost Odile forest for the strike.

The home of the sacred trees. --

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cost Odile forest.

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The forest is also a valuable source

of medicinal plants. This is the

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anti-malaria planned, so it has to

be boiled up and then drank, it is a

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very kind of sour taste, bitter

taste. It is used here to prevent or

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treat malaria. We are stopping to

arrest and food is quickly found.

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Sweet potato dug up from the jungle,

and meat from last night's hunt.

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They are approached -- their

approach to food is most different

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to other Indonesians, they eat wild

pigs, but will not eat domesticated

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animals.

Sneh, for, pick, bats.

Different kinds of letters for

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example. Muslims will not eat there

is, and Orang Rimba do not eat

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chicken or cows or anything that is

domesticated.

They believe it is

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only fair to fight for their food.

But in this hunt today, like most

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days, has found no animals. He is

bringing home nothing to feed his

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family. His forest is gone.

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And this is why. Indonesia is now

the world's largest exporter of palm

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oil, a product found in supermarkets

all over the world.

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In my lifetime, 30 plus years, more

than half of the metropolis like

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force have disappeared. They are

replaced by monoculture palm oil

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plantations. This would have all

been thick rainforest not that long

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ago, it is now a palm oil plantation

and, as we have been driving along

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it has just been rows and rows of

palm oil trees. Here in this land

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that was the home of the Orang

Rimba. Orang Rimba's forests have

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become someone else's, private land.

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I get a sense of this suspicion and

mistrust when we enter a nearby

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village with our Orang Rimba guides.

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We're just about to head into the

Orang Rimba area, or the poorest,

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and we just that at his place for

lunch, and within minutes a whole

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group of officials from the local

government have come in and are

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asking lots of questions, they want

to see my ID card, they want to know

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what we're doing here. The Orang

Rimba they were brought as you say

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this represents the pressure that

they have from the authorities, they

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are not accepted or treated with

suspicion where ever they go.

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With the rapid rate of

deforestation, social pensions are

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rising. There is now a push by the

state to rein in the Orang Rimba. I

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meted the social affairs

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Indonesia's President Joko Widodo

has bowed to slow down the rapid

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rate of deforestation and to protect

forests like the Orang Rimba's, but

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his minister is reluctant to make

promises.

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The fact that the central Government

is seemingly powerless to stop the

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deforestation is a sensitive topic.

The palm oil plantations have moved

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into the sacred forests of the Orang

Rimba. There is something else on

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the horizon, too. Islam.

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58 families from the treaty tribe of

Orang Rimba converted en masse to

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Islam just a few months ago. The now

Islamic missionary is here to make

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sure the new faith is practised.

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The whole tribe where picked up by

Islamic vigilante groups and

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Government officials, and bust into

the nearest city boss Mike keeping

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close to where -- they have to wear

headscarves. He is certain he is

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doing the right thing.

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But it was not just the afterlife

that this tribe was thinking about

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when they converted. It was

surviving this one.

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Every dry season fires burned across

our trial, covering the region in a

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toxic haze. Slash and burn in, the

quickest and cheapest way to clear

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the forest to make way for

plantations. I covered the fires in

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2015, a longer dry season that year

made them catastrophic. 500,000

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people were affected and dozens died

from breathing problems. When the

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fires were finally out, Yusuf's

tribe's forced home was gone.

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With no hope of returning to the old

ways and after years of living on

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the edge of the village, they

decided to try to control some of

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their children into the local

school. They were told they had to

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convert.

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Since his conversion, Yusuf has

officially taken the wise. He tells

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me that is allowed in Islam. In just

a few months, they are lies have

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dramatically changed. -- lives.

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A belief in one of the six

recognised religions of Indonesia

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must be stated in order to get an

identity card, otherwise you don't

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officially exist.

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What about the Orang Rimba religion,

or the brief they hold?

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This man was one of the first Orang

Rimba to convert into thousand nine.

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He was the cost Odile chief of his

tribe, and a respected figure. For

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him, the promise of an afterlife is

what convinced him.

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But he strongly disagrees with the

mass convergence now taking place.

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He says it is about clearing the

Forest of Orang Rimba, making land

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grabbing easier.

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Indigenous rights bodies have been

fighting to have the hundreds of

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faiths practised across Indonesia

recognised.

It is so painful that we

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have been round, even before they

arrive, the new religion arrived,

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those religions who believe in God,

but now it is like they rule us.

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They want to clean cars from this

country. -- clean cars from this

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country.

They took the state of the

Constitutional Kurt, who ruled last

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week there should be space on

identity cards for all faiths. The

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Government wants the Orang Rimba can

assimilate, and has built a number

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of housing estates for them. Most

have failed. This man takes me to

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one of them

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Without forests to hunt N on land to

grow crops, the Orang Rimba who have

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stayed here are relied on hand-outs.

Today an Islamic charity group has

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come. Bags of fresh beef are

slaughtered Cal, an obligation, he

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says, to mark the Islamic veil

sacrifice. -- slaughtered calf.

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For the poor people, so...

Some of

the Orang Rimba go decals. Miller

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magnate everything. Bout it is a

sacred food, they would eat

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something that has been kept.

, No,

they eat everything.

Religious

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conservativism is on the rise in

Indonesia, wiping away the hundreds

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of indigenous faiths and rituals.

Despite the intense pressure, this

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man is holding out. He says he will

never convert.

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Plantations are edging closer to his

tribe's area, and the scars on the

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jungle are everywhere.

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His son is now trying to have this

forest recognised as there is,

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following a recent landmark court

ruling on indigenous land rights.

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But to do that he too has converted.

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He worries if he doesn't fight back

that one day his children but be

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left only with stories to tell about

the Orang Rimba tribe, once upon a

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time they were the people of the

forest, but they are no longer.

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HE CHANTS.

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