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My name is Satish Kumar. | 0:00:24 | 0:00:26 | |
I call myself an Earth pilgrim | 0:00:29 | 0:00:32 | |
because the living earth, in all its grace and beauty, | 0:00:32 | 0:00:38 | |
is my inspiration and the source of my spirituality. | 0:00:38 | 0:00:42 | |
I've lived in Devon over half my life | 0:00:49 | 0:00:54 | |
as a writer, ecologist, a pacifist. | 0:00:54 | 0:00:59 | |
When I discovered Dartmoor, I was enchanted. | 0:01:01 | 0:01:05 | |
Spellbound by her rugged beauty. | 0:01:05 | 0:01:09 | |
Walking the moors is my prayer, my meditation and my solitude. | 0:01:12 | 0:01:18 | |
God is nature and nature is my god. | 0:01:26 | 0:01:30 | |
To be an Earth pilgrim is to revere the earth. | 0:01:48 | 0:01:54 | |
I call her Gaia. | 0:01:54 | 0:01:56 | |
You might call her Mother Nature. | 0:01:56 | 0:01:59 | |
My pilgrimage started a long time ago. | 0:02:01 | 0:02:05 | |
Many footsteps have brought me here. | 0:02:06 | 0:02:11 | |
Dartmoor - my wild paradise. | 0:02:13 | 0:02:18 | |
So different from the place of my birth, Rajasthan in India, | 0:02:20 | 0:02:24 | |
where I grew up and became an Earth pilgrim at age nine. | 0:02:24 | 0:02:30 | |
60 years on, my pilgrimage continues, wandering the moor. | 0:02:30 | 0:02:36 | |
I look at this land through different eyes | 0:02:40 | 0:02:45 | |
because I am a child of the desert. | 0:02:45 | 0:02:49 | |
CROW CAWS | 0:02:49 | 0:02:52 | |
When I was a boy, my father died. | 0:02:57 | 0:03:00 | |
I left my mother. | 0:03:00 | 0:03:02 | |
I left my home. | 0:03:02 | 0:03:04 | |
Forsaking all worldly possessions, | 0:03:06 | 0:03:10 | |
I became a Jain monk. | 0:03:10 | 0:03:13 | |
I had many questions to ask of life and death. | 0:03:16 | 0:03:20 | |
In becoming a monk, I hoped to find the answers. | 0:03:22 | 0:03:27 | |
Jain religion believes in the practice | 0:03:31 | 0:03:35 | |
of complete and total non-violence. | 0:03:35 | 0:03:37 | |
Being non-violent to yourself, | 0:03:39 | 0:03:42 | |
being non-violent to other people and being non-violent to nature. | 0:03:42 | 0:03:45 | |
All living creatures have equal rights as humans. | 0:03:48 | 0:03:52 | |
Even though now I am 70, I am no longer a Jain monk, | 0:03:54 | 0:03:58 | |
still I adhere and embrace that principle of non-violence | 0:03:58 | 0:04:03 | |
and I practise the principle of non-violence even now. | 0:04:03 | 0:04:06 | |
I spent nine years of my childhood in a monastery | 0:04:08 | 0:04:13 | |
practising meditation, | 0:04:13 | 0:04:16 | |
learning the teachings of Jainism, | 0:04:16 | 0:04:19 | |
an ancient Indian religion. | 0:04:19 | 0:04:21 | |
This was enlightening, | 0:04:24 | 0:04:26 | |
but I felt something lacking in my life. | 0:04:26 | 0:04:31 | |
My direction in life changed at 18, | 0:04:36 | 0:04:39 | |
when I discovered the wisdom of Mahatma Gandhi. | 0:04:39 | 0:04:43 | |
"Practise spirituality in everyday life," said Gandhi. | 0:04:45 | 0:04:50 | |
So I left the monastery behind | 0:04:50 | 0:04:54 | |
and walked the world in the name of peace. | 0:04:54 | 0:04:57 | |
SQUAWKING | 0:05:00 | 0:05:03 | |
Gandhi had inspired me to put my body on the line | 0:05:05 | 0:05:10 | |
and make a non-violent protest | 0:05:10 | 0:05:13 | |
against the violence of nuclear weapons. | 0:05:13 | 0:05:16 | |
Between 1962 and '64, I walked empty-handed and without money, | 0:05:21 | 0:05:28 | |
across the deserts of Persia... | 0:05:28 | 0:05:32 | |
..the high Himalayas of Pakistan... | 0:05:33 | 0:05:36 | |
..and the snowy expanse of Russia. | 0:05:38 | 0:05:40 | |
An 8,000 mile pilgrimage for peace, | 0:05:43 | 0:05:46 | |
which took me from the grave of Gandhi in New Delhi | 0:05:46 | 0:05:50 | |
to the grave of JF Kennedy in Washington DC. | 0:05:50 | 0:05:54 | |
My journey confirmed my belief that there can be no peace in the world | 0:06:02 | 0:06:07 | |
if we make no peace with the earth. | 0:06:07 | 0:06:10 | |
Having walked the world, | 0:06:17 | 0:06:19 | |
I discovered Dartmoor and made Devon my home. | 0:06:19 | 0:06:24 | |
40 years I've walked the seasons of Dartmoor. | 0:06:30 | 0:06:34 | |
40 years of memories. | 0:06:35 | 0:06:38 | |
40 years of connection to the moor's magnificence and mystery. | 0:06:40 | 0:06:45 | |
In winter, Dartmoor is bleak, | 0:06:49 | 0:06:52 | |
but not barren. | 0:06:52 | 0:06:54 | |
A murmuration of starlings at dusk in January | 0:07:46 | 0:07:50 | |
is one of the great delights of Dartmoor. | 0:07:50 | 0:07:53 | |
Enough birds to darken the sky. | 0:07:56 | 0:07:59 | |
More than a million starlings, | 0:08:05 | 0:08:08 | |
homing in on their ancestral roost for nightly communion, | 0:08:08 | 0:08:14 | |
gathering for warmth and safety in the protection of numbers. | 0:08:14 | 0:08:19 | |
They stream from every direction, | 0:08:25 | 0:08:28 | |
joining, breaking ranks, floating free like some black aurora. | 0:08:28 | 0:08:34 | |
The collective power of the flock of small birds. | 0:08:42 | 0:08:46 | |
Small is not only beautiful but also powerful. | 0:08:46 | 0:08:50 | |
They are one immense organism, | 0:08:58 | 0:09:02 | |
pulsating like a single cell. | 0:09:02 | 0:09:05 | |
This sight reminds me how small I am under a January sky. | 0:09:10 | 0:09:16 | |
Starlings lift my spirits on cold nights | 0:09:26 | 0:09:29 | |
and give warmth to my heart. | 0:09:29 | 0:09:33 | |
Life returning once more to Dartmoor. | 0:09:36 | 0:09:39 | |
BIRDSONG | 0:09:59 | 0:10:03 | |
I come to the moors to breathe the air, | 0:10:17 | 0:10:22 | |
for the aroma of wet grass, | 0:10:22 | 0:10:25 | |
and coolness of water. | 0:10:25 | 0:10:27 | |
For peace. | 0:10:29 | 0:10:31 | |
The ancient cultures of pagans and druids | 0:10:35 | 0:10:39 | |
understood the meaning of peace. | 0:10:39 | 0:10:42 | |
For them, peace was a way of life. | 0:10:45 | 0:10:47 | |
They revered the earth | 0:10:49 | 0:10:52 | |
and respected the seasons. | 0:10:52 | 0:10:55 | |
They made pilgrimages to nature too. | 0:10:55 | 0:10:59 | |
In winter, I come to Wistman's Wood, | 0:11:07 | 0:11:11 | |
a sacred grove of oak, high up on the moor. | 0:11:11 | 0:11:15 | |
"Wistman's Woods" means "woods of the wise". | 0:11:38 | 0:11:41 | |
So, wise people come here for inspiration, celebration and wisdom. | 0:11:41 | 0:11:48 | |
ROBIN SINGS | 0:11:50 | 0:11:53 | |
I come here and find peace and tranquillity. | 0:11:56 | 0:12:01 | |
Local myths and legends | 0:12:05 | 0:12:06 | |
speak of nature's spirits inhabiting these woods. | 0:12:06 | 0:12:10 | |
The Celtic word for oak is "dart". | 0:12:21 | 0:12:25 | |
Dartmoor was "moor of the oak". | 0:12:25 | 0:12:28 | |
Sadly, this is a remnant of the woods | 0:12:29 | 0:12:34 | |
which used to be everywhere on Dartmoor. | 0:12:34 | 0:12:37 | |
These trees are like poetry to me. | 0:12:49 | 0:12:53 | |
Paintings. | 0:12:53 | 0:12:54 | |
Like songs of the earth. | 0:12:54 | 0:12:57 | |
I don't have to go and think and look for paradise above the sky. | 0:12:57 | 0:13:01 | |
When I come here, I'm in paradise. | 0:13:05 | 0:13:08 | |
Life is vibrant and resilient here. | 0:13:17 | 0:13:20 | |
Lichen and moss thrive. | 0:13:20 | 0:13:22 | |
These species are exquisite, | 0:13:36 | 0:13:39 | |
and form a vital link | 0:13:39 | 0:13:43 | |
in the interconnectedness of all living things. | 0:13:43 | 0:13:46 | |
Life - dancing into existence in this fragment of ancient woodland. | 0:13:54 | 0:14:00 | |
It is mid-April and cuckoos have returned from Africa. | 0:14:16 | 0:14:21 | |
CUCKOO CALLS | 0:14:21 | 0:14:25 | |
Their song signals spring. | 0:14:26 | 0:14:29 | |
Long ago, people of Dartmoor would catch and cage a cuckoo, | 0:14:33 | 0:14:38 | |
in the hope of keeping spring eternal. | 0:14:38 | 0:14:42 | |
CUCKOO CALLS | 0:14:42 | 0:14:45 | |
When the cuckoo arrives, the moor starts to come alive. | 0:15:03 | 0:15:09 | |
Metamorphosis is a miracle. | 0:15:26 | 0:15:29 | |
A journey of transformation | 0:15:33 | 0:15:36 | |
that confirms my belief in reincarnation. | 0:15:36 | 0:15:40 | |
A caterpillar changing into an emperor moth. | 0:15:45 | 0:15:50 | |
This emperor's new clothes can be seen by all, | 0:16:00 | 0:16:05 | |
full of vibrant colour. | 0:16:05 | 0:16:07 | |
The female waits on heather for males to find her on the wind. | 0:16:33 | 0:16:39 | |
Once again, life renewing. | 0:16:47 | 0:16:49 | |
A little magic in the vastness of this wilderness. | 0:17:03 | 0:17:09 | |
Dartmoor is my temple. | 0:17:20 | 0:17:23 | |
A glorious cathedral of nature. | 0:17:24 | 0:17:28 | |
Millions of years old, formed by the powers of geological time. | 0:17:28 | 0:17:34 | |
In spring, I make my pilgrimage to the Dart, | 0:17:48 | 0:17:53 | |
a river flowing through the heart of the moor. | 0:17:53 | 0:17:57 | |
The waters of the Dart evoke memories of my father. | 0:18:28 | 0:18:32 | |
His death was a journey into water. | 0:18:41 | 0:18:44 | |
When he died, | 0:18:48 | 0:18:49 | |
my mother and I immersed his ashes in the holy waters of the Ganges... | 0:18:49 | 0:18:56 | |
..believing this sacred river would carry him to Nirvana, | 0:18:58 | 0:19:04 | |
the heavenly realm of eternal peace. | 0:19:04 | 0:19:08 | |
Ganges water is holy. | 0:19:15 | 0:19:19 | |
So too is the water of all the world's rivers. | 0:19:19 | 0:19:23 | |
BIRD SINGS | 0:19:23 | 0:19:26 | |
I believe drinking water from the Ganges, | 0:19:30 | 0:19:34 | |
with one's last breath, connects the soul to eternal life. | 0:19:34 | 0:19:41 | |
Bathing in her waters brings purity to body and mind. | 0:19:45 | 0:19:50 | |
I say a prayer to the river. | 0:19:53 | 0:19:56 | |
May all my fear, anger and attachment be washed away. | 0:19:59 | 0:20:05 | |
Water is the matrix of life. | 0:20:27 | 0:20:30 | |
Wondrous clouds deliver it free of charge to every household, | 0:20:34 | 0:20:39 | |
every field and every garden. | 0:20:39 | 0:20:42 | |
Water for birds, for animals, for plants and for us. | 0:20:45 | 0:20:52 | |
Water is precious. | 0:20:59 | 0:21:01 | |
Water is sacred. | 0:21:01 | 0:21:02 | |
The way we use water is a measure of us. | 0:21:02 | 0:21:07 | |
A reverential relationship with water is an ecological imperative. | 0:21:11 | 0:21:16 | |
We abuse water at our peril. | 0:21:19 | 0:21:22 | |
There is one creature that wouldn't be here | 0:21:28 | 0:21:32 | |
if the water was anything less than pure. | 0:21:32 | 0:21:36 | |
The beautiful demoiselle. | 0:21:38 | 0:21:40 | |
Damselflies are one of the oldest creatures on earth. | 0:21:52 | 0:21:57 | |
They were here long before dinosaurs. | 0:21:58 | 0:22:03 | |
They are flying jewels. | 0:22:13 | 0:22:16 | |
Extravagant. | 0:22:16 | 0:22:19 | |
Iridescent. | 0:22:21 | 0:22:23 | |
Aquamarine. | 0:22:24 | 0:22:27 | |
I am in awe of this mating ritual | 0:22:36 | 0:22:38 | |
that's been going on for 300 million years. | 0:22:38 | 0:22:43 | |
A fleeting moment in the great continuum of life on Earth. | 0:22:46 | 0:22:51 | |
A beautiful demoiselle | 0:22:58 | 0:23:01 | |
lays her eggs carefully, only in the purest of water. | 0:23:01 | 0:23:06 | |
Their presence is a sure sign of a healthy ecosystem. | 0:23:11 | 0:23:16 | |
Sometimes a walk in May | 0:23:55 | 0:23:58 | |
is rewarded by a fleeting glimpse of a mother fox and her cubs. | 0:23:58 | 0:24:03 | |
The fox is a creature I love for its wit and intelligence. | 0:24:16 | 0:24:21 | |
When I came to live in Devon, | 0:24:34 | 0:24:38 | |
I was shocked to see men in red and packs of dogs | 0:24:38 | 0:24:41 | |
engaged in the ritualized killing of these innocent animals. | 0:24:41 | 0:24:47 | |
I value all life equally, | 0:24:55 | 0:24:58 | |
irrespective of its use or annoyance to humans. | 0:24:58 | 0:25:03 | |
In human arrogance, we play God | 0:25:13 | 0:25:18 | |
and issue judgment on what should live and what should die. | 0:25:18 | 0:25:22 | |
We talk of human rights. | 0:25:30 | 0:25:32 | |
We also need to recognise the rights of nature. | 0:25:32 | 0:25:37 | |
Live and let live, I say. | 0:25:45 | 0:25:49 | |
# When I hear them say | 0:26:07 | 0:26:11 | |
# There's better living | 0:26:11 | 0:26:13 | |
# Let them go their way | 0:26:13 | 0:26:17 | |
# To that new living | 0:26:17 | 0:26:21 | |
# I won't ever stray | 0:26:21 | 0:26:24 | |
# Cos this is heaven to me | 0:26:24 | 0:26:31 | |
# Long as freedom grows | 0:26:35 | 0:26:38 | |
# I want to seek it | 0:26:38 | 0:26:40 | |
# If it's yes or no | 0:26:40 | 0:26:43 | |
# It's me who'll speak it | 0:26:43 | 0:26:48 | |
# Cos the Lord, he knows | 0:26:48 | 0:26:52 | |
# That this is heaven to me. # | 0:26:52 | 0:26:58 | |
The bluebell is the sapphire queen of May, | 0:27:06 | 0:27:11 | |
a most seductive flower. | 0:27:11 | 0:27:13 | |
One of my favourite poets, Gerard Manley Hopkins, | 0:27:27 | 0:27:33 | |
called the bluebell, "the very glory of God." | 0:27:33 | 0:27:37 | |
He praised them for their intoxicant perfume, washing wet like lakes. | 0:27:37 | 0:27:45 | |
And said, "Long live the wet and wilderness, yet." | 0:27:45 | 0:27:50 | |
The pristine white of hawthorn flowers | 0:27:59 | 0:28:02 | |
bridge the gap between spring and summer. | 0:28:02 | 0:28:07 | |
This is the time of year I look up and hear a song. | 0:28:21 | 0:28:27 | |
A gift from above. | 0:28:27 | 0:28:30 | |
Skylarks keep me enchanted forever and ever. | 0:28:39 | 0:28:44 | |
The moor is one of its last strongholds. | 0:28:49 | 0:28:53 | |
William Blake called it "the mighty angel" | 0:28:57 | 0:29:01 | |
and Wordsworth, "the ethereal minstrel". | 0:29:01 | 0:29:05 | |
Seeing a lark ascending, | 0:29:10 | 0:29:13 | |
Vaughn Williams was inspired to emulate its song in music. | 0:29:13 | 0:29:17 | |
Their glorious song is so firmly embedded in my sense | 0:29:20 | 0:29:25 | |
of the Dartmoor landscape, | 0:29:25 | 0:29:27 | |
so much part of the air and soil, | 0:29:27 | 0:29:30 | |
that I cannot imagine this world without it. | 0:29:30 | 0:29:34 | |
On Dartmoor, I see the extraordinary | 0:29:39 | 0:29:44 | |
in what could easily be dismissed as ordinary. | 0:29:44 | 0:29:48 | |
# Can you blame the sky when a momma leaves her babies behind? | 0:30:08 | 0:30:13 | |
# Can you blame the sky when a momma leaves her babies behind? | 0:30:18 | 0:30:24 | |
# Oh-oh-oh... # | 0:30:24 | 0:30:26 | |
This little meadow pipit is a foster parent to this huge cuckoo chick. | 0:30:30 | 0:30:36 | |
CHICK CHIRPS REPEATEDLY | 0:30:36 | 0:30:40 | |
The chick's parents have flown back to Africa, | 0:30:50 | 0:30:53 | |
entrusting the noble pipit to feed their young. | 0:30:53 | 0:30:58 | |
How amazing that the cuckoo can fool other birds | 0:31:02 | 0:31:07 | |
into nurturing its offspring. | 0:31:07 | 0:31:10 | |
This young cuckoo, without parental guidance, | 0:31:13 | 0:31:17 | |
will soon find its way to the warmer climes of Africa. | 0:31:17 | 0:31:22 | |
A miraculous journey, | 0:31:24 | 0:31:26 | |
only possible because of the cuckoo's innate ability | 0:31:26 | 0:31:32 | |
to navigate by the sun and stars. | 0:31:32 | 0:31:36 | |
While I was growing up, among the sand dunes of Rajasthan, | 0:31:44 | 0:31:49 | |
I heard stories of England. | 0:31:49 | 0:31:52 | |
To a desert child like me, this "green and pleasant land" | 0:31:54 | 0:31:58 | |
seemed like a mythical place, beyond my imagination. | 0:31:58 | 0:32:03 | |
When I finally found my way here, | 0:32:11 | 0:32:14 | |
I was overwhelmed by lush vitality. | 0:32:14 | 0:32:18 | |
What contrast. | 0:32:19 | 0:32:21 | |
These trees give pleasure to a pilgrim like me... | 0:32:26 | 0:32:30 | |
..in total harmony with the wind and the rain. | 0:32:32 | 0:32:36 | |
They give shade to a deer, berries to a bird, | 0:32:36 | 0:32:41 | |
beauty to the land and health to humans. | 0:32:41 | 0:32:45 | |
I'm sitting under this tree | 0:32:56 | 0:32:58 | |
and I am thinking that this tree is a temple to the Earth. | 0:32:58 | 0:33:03 | |
And I'm thinking of my mother because she used to say to me, | 0:33:08 | 0:33:12 | |
"The tree is the true teacher of humanity | 0:33:12 | 0:33:15 | |
"and the greatest teacher that we have, | 0:33:15 | 0:33:17 | |
"even greater than the Buddha." | 0:33:17 | 0:33:19 | |
And I would ask her, "What do you mean, greater than the Buddha?" | 0:33:22 | 0:33:27 | |
Because Buddha was the greatest teacher in India. | 0:33:27 | 0:33:29 | |
And then Mother would say, "But even the Buddha | 0:33:29 | 0:33:32 | |
"got his enlightenment whilst sitting under a tree." | 0:33:32 | 0:33:37 | |
Nowadays, people don't get enlightenment | 0:33:43 | 0:33:45 | |
because they don't sit under a tree. | 0:33:45 | 0:33:47 | |
And I now realise how right she was because when I come to the tree, | 0:33:50 | 0:33:56 | |
I feel a sense of calm, a sense of healing. | 0:33:56 | 0:33:59 | |
It is the true sustaining force of the Earth. | 0:33:59 | 0:34:03 | |
Earth is our gracious host, | 0:34:11 | 0:34:14 | |
but are we gracious guests in return? | 0:34:14 | 0:34:18 | |
In these final two weeks of August, | 0:34:36 | 0:34:39 | |
I come to Haytor to celebrate the wild beauty of heather and gorse. | 0:34:39 | 0:34:45 | |
I see the bees buzzing, | 0:34:52 | 0:34:55 | |
collecting a little nectar here and a little nectar there. | 0:34:55 | 0:35:00 | |
Never too much. | 0:35:00 | 0:35:02 | |
Nature in balance. | 0:35:03 | 0:35:04 | |
But this balance is tipping. | 0:35:07 | 0:35:10 | |
In the past 20 years, human impact has caused | 0:35:10 | 0:35:15 | |
the majority of the world's bee population to vanish. | 0:35:15 | 0:35:21 | |
If they fade away, | 0:35:21 | 0:35:23 | |
then so too does all of this. | 0:35:23 | 0:35:27 | |
So profound is the bee's role in pollination, | 0:35:29 | 0:35:33 | |
the impact of their demise is unthinkable. | 0:35:33 | 0:35:37 | |
I believe Einstein said, | 0:35:40 | 0:35:43 | |
if the bee disappeared off the surface of the globe, | 0:35:43 | 0:35:47 | |
then humans would only have four years of life left. | 0:35:47 | 0:35:51 | |
No more bees. | 0:35:55 | 0:35:56 | |
No more pollination. | 0:35:56 | 0:35:59 | |
No more plants. | 0:35:59 | 0:36:01 | |
No more animals. | 0:36:01 | 0:36:03 | |
No more people. | 0:36:03 | 0:36:05 | |
Their fate is in our hands and ours in theirs. | 0:36:06 | 0:36:12 | |
Human beings go to nature and take, take, take, | 0:36:19 | 0:36:25 | |
until all natural resources are depleted. | 0:36:25 | 0:36:27 | |
Honey bees never do that. | 0:36:27 | 0:36:30 | |
If I can learn that lesson of frugality and simplicity, | 0:36:34 | 0:36:38 | |
I will be learning the art of living. | 0:36:38 | 0:36:41 | |
# Born a poor young country boy | 0:37:01 | 0:37:07 | |
# Mother Nature's son | 0:37:07 | 0:37:13 | |
# All day long, I'm sitting singing songs for everyone | 0:37:13 | 0:37:20 | |
# Sit beside a mountain stream | 0:37:30 | 0:37:35 | |
# See her waters rise | 0:37:35 | 0:37:40 | |
# Listen to the pretty sound of music | 0:37:41 | 0:37:46 | |
# As she flies | 0:37:46 | 0:37:48 | |
# Mother Nature's song. # | 0:37:53 | 0:37:58 | |
The hovering kestrel | 0:38:05 | 0:38:07 | |
is a truly inspirational sight of avian perfection. | 0:38:07 | 0:38:12 | |
These are young birds, | 0:38:17 | 0:38:19 | |
searching the moor for tiny grasshoppers. | 0:38:19 | 0:38:23 | |
Holding acute vision. | 0:38:26 | 0:38:28 | |
Motionless. | 0:38:28 | 0:38:30 | |
Ted Hughes wrote of the kestrel's mastery of the air, | 0:38:37 | 0:38:42 | |
"Effortlessly at height, hangs his still eye. | 0:38:42 | 0:38:47 | |
"His wings hold all creation in weightless quiet." | 0:38:47 | 0:38:52 | |
Back in the early '60s, when I arrived in Britain, | 0:39:00 | 0:39:04 | |
the kestrel's survival was threatened | 0:39:04 | 0:39:08 | |
by our fatal use of pesticides. | 0:39:08 | 0:39:11 | |
They recovered, | 0:39:14 | 0:39:16 | |
thanks to the spirit of conservation. | 0:39:16 | 0:39:19 | |
It is autumn. | 0:39:32 | 0:39:35 | |
The fruits have fallen, | 0:39:35 | 0:39:37 | |
the leaves are decaying and becoming one with the soil. | 0:39:37 | 0:39:41 | |
Feeding and regenerating the earth. | 0:39:43 | 0:39:46 | |
STAG MOANS | 0:39:48 | 0:39:52 | |
It is the twilight of the year. | 0:39:54 | 0:39:56 | |
Its golden hour, and still new life abounds. | 0:39:56 | 0:40:00 | |
The red deer rut marks the beginning of a fresh cycle of life. | 0:40:08 | 0:40:12 | |
STAG BELLOWS | 0:40:17 | 0:40:20 | |
When we say "nature", nature means what is born and what will die. | 0:40:42 | 0:40:48 | |
Nature is not only the trees, the mountains, the rivers, the animals. | 0:40:48 | 0:40:55 | |
I am born and I will die, so I am nature too. | 0:40:55 | 0:40:59 | |
We all humans are nature. | 0:40:59 | 0:41:03 | |
We are nature. | 0:41:03 | 0:41:05 | |
Therefore, I welcome death, | 0:41:05 | 0:41:07 | |
and I welcome birth. | 0:41:07 | 0:41:09 | |
I welcome autumn, I welcome spring. | 0:41:09 | 0:41:13 | |
So, I come to Dartmoor to celebrate the autumn, | 0:41:13 | 0:41:17 | |
as I come to Dartmoor to celebrate the spring. | 0:41:17 | 0:41:21 | |
Long, long time ago, when I was only four years old, | 0:41:26 | 0:41:30 | |
I remember my father dying. | 0:41:30 | 0:41:34 | |
And my mother was full of sorrow and my sisters and brothers were crying. | 0:41:34 | 0:41:39 | |
And I thought, "What a terrible thing death is. | 0:41:39 | 0:41:42 | |
"Can I find a way of living without dying?" | 0:41:42 | 0:41:47 | |
And so, I left home, in search of a death-free existence. | 0:41:47 | 0:41:53 | |
And then I realised that death is not the end of life. | 0:41:55 | 0:42:00 | |
Death is a door into birth. | 0:42:03 | 0:42:08 | |
Death is a continuum of life. | 0:42:08 | 0:42:10 | |
Death and birth are two sides of the same coin. | 0:42:12 | 0:42:15 | |
So, I need not fear death. | 0:42:19 | 0:42:22 | |
I need not fear autumn. | 0:42:22 | 0:42:25 | |
I celebrate autumn, | 0:42:25 | 0:42:26 | |
I celebrate spring. | 0:42:26 | 0:42:28 | |
This is how I understand the meaning of eternal life. | 0:42:41 | 0:42:46 | |
Even at this time of year, | 0:42:48 | 0:42:51 | |
when it appears as if all around is dying. | 0:42:51 | 0:42:56 | |
Universe is one poem. | 0:43:23 | 0:43:27 | |
One song. | 0:43:29 | 0:43:32 | |
One verse. | 0:43:32 | 0:43:34 | |
It is manifesting in millions and millions of forms, | 0:43:34 | 0:43:38 | |
but the unity of life in the universe is always there. | 0:43:38 | 0:43:43 | |
Totally interdependent, interconnected, self-managing, | 0:43:46 | 0:43:51 | |
self-organising, self-healing system. | 0:43:51 | 0:43:54 | |
It is a miraculous system. | 0:43:54 | 0:43:56 | |
Sadly, human species seem to consider themselves | 0:44:00 | 0:44:04 | |
as a superior species. | 0:44:04 | 0:44:06 | |
We try to control nature, manipulate nature. | 0:44:06 | 0:44:11 | |
The way we treat our animals, | 0:44:11 | 0:44:13 | |
the way we treat our forests, | 0:44:13 | 0:44:15 | |
the way we treat our oceans and rivers - | 0:44:15 | 0:44:18 | |
that appears as if we are at war against nature. | 0:44:18 | 0:44:22 | |
And in waging war against nature, we create problems for ourselves. | 0:44:22 | 0:44:27 | |
Because we are nature, | 0:44:27 | 0:44:29 | |
and global warming, pollution of rivers, depletion of resources, | 0:44:29 | 0:44:33 | |
is like cutting the branch upon which we are sitting. | 0:44:33 | 0:44:37 | |
And in this war, we are driven by fear of the end of civilization | 0:44:41 | 0:44:46 | |
and fear of catastrophe. | 0:44:46 | 0:44:48 | |
I'm inspired by the love of nature, | 0:44:52 | 0:44:54 | |
love of earth, hope for humanity, and not by fear. | 0:44:54 | 0:44:58 | |
Fear-driven existence for humanity | 0:45:02 | 0:45:04 | |
cannot lead us to a sustainable future. | 0:45:04 | 0:45:07 | |
It seems to me that one of the fundamental failures of our time | 0:45:20 | 0:45:26 | |
is our disconnection from the natural world. | 0:45:26 | 0:45:29 | |
No longer are we humble enough to identify ourselves | 0:45:31 | 0:45:36 | |
as just a part of the whole. | 0:45:36 | 0:45:39 | |
The consequence of this separation is grave environmental crisis. | 0:45:42 | 0:45:48 | |
We are challenged as humankind has never been challenged before. | 0:45:52 | 0:45:58 | |
To prove our mastery, not of nature, | 0:45:58 | 0:46:02 | |
but of ourselves. | 0:46:02 | 0:46:04 | |
To make peace with the earth and appreciate it for what it gives, | 0:46:06 | 0:46:13 | |
not for what we can take. | 0:46:13 | 0:46:16 | |
-HE CHANTS: -Om... | 0:46:40 | 0:46:45 | |
Shanti... | 0:46:50 | 0:46:55 | |
Lead me from death to life, | 0:46:55 | 0:46:59 | |
from falsehood to truth. | 0:46:59 | 0:47:02 | |
Lead me from despair to hope, from fear to trust. | 0:47:02 | 0:47:08 | |
Lead me from hate to love, from war to peace. | 0:47:08 | 0:47:13 | |
Let peace fill our hearts, our world, our universe. | 0:47:13 | 0:47:20 | |
Peace, peace, peace. | 0:47:20 | 0:47:23 | |
I am an Earth pilgrim. | 0:47:40 | 0:47:43 | |
If I've learnt anything from wandering the paths of nature, | 0:47:47 | 0:47:52 | |
it's that the Earth does not belong to us. | 0:47:52 | 0:47:56 | |
It is borrowed from the future of our children. | 0:47:58 | 0:48:02 | |
MUSIC: Hallelujah by Jeff Buckley | 0:48:02 | 0:48:06 |