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Throughout history, humankind has struggled | 0:00:03 | 0:00:07 | |
to understand the fundamental workings of the material world. | 0:00:07 | 0:00:11 | |
We've endeavoured to discover the rules and patterns that determine the qualities | 0:00:11 | 0:00:16 | |
of the objects that surround us, and their complex relationship to us and each other. | 0:00:16 | 0:00:22 | |
Over thousands of years, societies all over the world have found that one discipline | 0:00:23 | 0:00:28 | |
above all others yields certain knowledge | 0:00:28 | 0:00:31 | |
about the underlying realities of the physical world. | 0:00:31 | 0:00:35 | |
That discipline is mathematics. | 0:00:35 | 0:00:38 | |
I'm Marcus Du Sautoy, and I'm a mathematician. | 0:00:38 | 0:00:41 | |
I see myself as a pattern searcher, hunting down the hidden structures | 0:00:41 | 0:00:46 | |
that lie behind the apparent chaos and complexity of the world around us. | 0:00:46 | 0:00:51 | |
In my search for pattern and order, I draw upon the work of the great mathematicians | 0:00:52 | 0:00:58 | |
who've gone before me, people belonging to cultures across the globe, | 0:00:58 | 0:01:02 | |
whose innovations created the language the universe is written in. | 0:01:02 | 0:01:06 | |
I want to take you on a journey through time and space, and track the growth of mathematics | 0:01:06 | 0:01:12 | |
from its awakening to the sophisticated subject we know today. | 0:01:12 | 0:01:16 | |
Using computer generated imagery, we will explore | 0:01:18 | 0:01:21 | |
the trailblazing discoveries that allowed the earliest civilisations | 0:01:21 | 0:01:24 | |
to understand the world mathematical. | 0:01:24 | 0:01:28 | |
This is the story of maths. | 0:01:28 | 0:01:31 | |
Our world is made up of patterns and sequences. | 0:01:51 | 0:01:55 | |
They're all around us. | 0:01:55 | 0:01:57 | |
Day becomes night. | 0:01:57 | 0:01:59 | |
Animals travel across the earth in ever-changing formations. | 0:01:59 | 0:02:04 | |
Landscapes are constantly altering. | 0:02:04 | 0:02:08 | |
One of the reasons mathematics began was because we needed to find a way | 0:02:08 | 0:02:12 | |
of making sense of these natural patterns. | 0:02:12 | 0:02:15 | |
The most basic concepts of maths - space and quantity - | 0:02:18 | 0:02:23 | |
are hard-wired into our brains. | 0:02:23 | 0:02:27 | |
Even animals have a sense of distance and number, | 0:02:27 | 0:02:30 | |
assessing when their pack is outnumbered, and whether to fight or fly, | 0:02:30 | 0:02:36 | |
calculating whether their prey is within striking distance. | 0:02:36 | 0:02:40 | |
Understanding maths is the difference between life and death. | 0:02:40 | 0:02:46 | |
But it was man who took these basic concepts | 0:02:47 | 0:02:50 | |
and started to build upon these foundations. | 0:02:50 | 0:02:52 | |
At some point, humans started to spot patterns, | 0:02:52 | 0:02:55 | |
to make connections, to count and to order the world around them. | 0:02:55 | 0:02:59 | |
With this, a whole new mathematical universe began to emerge. | 0:02:59 | 0:03:04 | |
This is the River Nile. | 0:03:11 | 0:03:12 | |
It's been the lifeline of Egypt for millennia. | 0:03:12 | 0:03:15 | |
I've come here because it's where some of the first signs | 0:03:17 | 0:03:20 | |
of mathematics as we know it today emerged. | 0:03:20 | 0:03:23 | |
People abandoned nomadic life and began settling here as early as 6000BC. | 0:03:25 | 0:03:30 | |
The conditions were perfect for farming. | 0:03:30 | 0:03:34 | |
The most important event for Egyptian agriculture each year was the flooding of the Nile. | 0:03:38 | 0:03:44 | |
So this was used as a marker to start each new year. | 0:03:44 | 0:03:49 | |
Egyptians did record what was going on over periods of time, | 0:03:49 | 0:03:54 | |
so in order to establish a calendar like this, | 0:03:54 | 0:03:56 | |
you need to count how many days, for example, | 0:03:56 | 0:03:59 | |
happened in-between lunar phases, | 0:03:59 | 0:04:02 | |
or how many days happened in-between two floodings of the Nile. | 0:04:02 | 0:04:08 | |
Recording the patterns for the seasons was essential, | 0:04:10 | 0:04:14 | |
not only to their management of the land, but also their religion. | 0:04:14 | 0:04:18 | |
The ancient Egyptians who settled on the Nile banks | 0:04:18 | 0:04:21 | |
believed it was the river god, Hapy, who flooded the river each year. | 0:04:21 | 0:04:25 | |
And in return for the life-giving water, | 0:04:25 | 0:04:28 | |
the citizens offered a portion of the yield as a thanksgiving. | 0:04:28 | 0:04:32 | |
As settlements grew larger, it became necessary to find ways to administer them. | 0:04:34 | 0:04:38 | |
Areas of land needed to be calculated, crop yields predicted, | 0:04:38 | 0:04:43 | |
taxes charged and collated. | 0:04:43 | 0:04:45 | |
In short, people needed to count and measure. | 0:04:45 | 0:04:49 | |
The Egyptians used their bodies to measure the world, | 0:04:50 | 0:04:53 | |
and it's how their units of measurements evolved. | 0:04:53 | 0:04:56 | |
A palm was the width of a hand, | 0:04:56 | 0:04:59 | |
a cubit an arm length from elbow to fingertips. | 0:04:59 | 0:05:03 | |
Land cubits, strips of land measuring a cubit by 100, | 0:05:03 | 0:05:07 | |
were used by the pharaoh's surveyors to calculate areas. | 0:05:07 | 0:05:10 | |
There's a very strong link between bureaucracy | 0:05:13 | 0:05:17 | |
and the development of mathematics in ancient Egypt. | 0:05:17 | 0:05:20 | |
And we can see this link right from the beginning, | 0:05:20 | 0:05:23 | |
from the invention of the number system, | 0:05:23 | 0:05:25 | |
throughout Egyptian history, really. | 0:05:25 | 0:05:28 | |
For the Old Kingdom, the only evidence we have | 0:05:28 | 0:05:30 | |
are metrological systems, that is measurements for areas, for length. | 0:05:30 | 0:05:34 | |
This points to a bureaucratic need to develop such things. | 0:05:34 | 0:05:41 | |
It was vital to know the area of a farmer's land so he could be taxed accordingly. | 0:05:41 | 0:05:46 | |
Or if the Nile robbed him of part of his land, so he could request a rebate. | 0:05:46 | 0:05:51 | |
It meant that the pharaoh's surveyors were often calculating | 0:05:51 | 0:05:54 | |
the area of irregular parcels of land. | 0:05:54 | 0:05:58 | |
It was the need to solve such practical problems | 0:05:58 | 0:06:00 | |
that made them the earliest mathematical innovators. | 0:06:00 | 0:06:05 | |
The Egyptians needed some way to record the results of their calculations. | 0:06:09 | 0:06:13 | |
Amongst all the hieroglyphs that cover the tourist souvenirs scattered around Cairo, | 0:06:15 | 0:06:20 | |
I was on the hunt for those that recorded some of the first numbers in history. | 0:06:20 | 0:06:25 | |
They were difficult to track down. | 0:06:25 | 0:06:29 | |
But I did find them in the end. | 0:06:30 | 0:06:33 | |
The Egyptians were using a decimal system, motivated by the 10 fingers on our hands. | 0:06:36 | 0:06:41 | |
The sign for one was a stroke, | 0:06:41 | 0:06:44 | |
10, a heel bone, 100, a coil of rope, and 1,000, a Lotus plant. | 0:06:44 | 0:06:50 | |
How much is this T-shirt? | 0:06:50 | 0:06:52 | |
Er, 25. | 0:06:52 | 0:06:54 | |
-25! -Yes! -So that would be 2 knee bones and 5 strokes. | 0:06:54 | 0:07:00 | |
-So you're not gonna charge me anything up here? -Here, one million! | 0:07:00 | 0:07:03 | |
-One million? -My God! | 0:07:03 | 0:07:05 | |
This one million. | 0:07:05 | 0:07:07 | |
One million, yeah, that's pretty big! | 0:07:07 | 0:07:09 | |
The hieroglyphs are beautiful, but the Egyptian number system was fundamentally flawed. | 0:07:11 | 0:07:16 | |
They had no concept of a place value, | 0:07:18 | 0:07:21 | |
so one stroke could only represent one unit, | 0:07:21 | 0:07:24 | |
not 100 or 1,000. | 0:07:24 | 0:07:26 | |
Although you can write a million with just one character, | 0:07:26 | 0:07:29 | |
rather than the seven that we use, if you want to write a million minus one, | 0:07:29 | 0:07:33 | |
then the poor old Egyptian scribe has got to write nine strokes, | 0:07:33 | 0:07:36 | |
nine heel bones, nine coils of rope, and so on, | 0:07:36 | 0:07:40 | |
a total of 54 characters. | 0:07:40 | 0:07:42 | |
Despite the drawback of this number system, the Egyptians were brilliant problem solvers. | 0:07:44 | 0:07:50 | |
We know this because of the few records that have survived. | 0:07:52 | 0:07:56 | |
The Egyptian scribes used sheets of papyrus | 0:07:56 | 0:07:59 | |
to record their mathematical discoveries. | 0:07:59 | 0:08:02 | |
This delicate material made from reeds decayed over time | 0:08:02 | 0:08:06 | |
and many secrets perished with it. | 0:08:06 | 0:08:09 | |
But there's one revealing document that has survived. | 0:08:09 | 0:08:13 | |
The Rhind Mathematical Papyrus is the most important document | 0:08:13 | 0:08:17 | |
we have today for Egyptian mathematics. | 0:08:17 | 0:08:20 | |
We get a good overview of what types of problems | 0:08:20 | 0:08:24 | |
the Egyptians would have dealt with in their mathematics. | 0:08:24 | 0:08:28 | |
We also get explicitly stated how multiplications and divisions were carried out. | 0:08:28 | 0:08:34 | |
The papyri show how to multiply two large numbers together. | 0:08:35 | 0:08:40 | |
But to illustrate the method, let's take two smaller numbers. | 0:08:40 | 0:08:44 | |
Let's do three times six. | 0:08:44 | 0:08:47 | |
The scribe would take the first number, three, and put it in one column. | 0:08:47 | 0:08:50 | |
In the second column, he would place the number one. | 0:08:53 | 0:08:56 | |
Then he would double the numbers in each column, so three becomes six... | 0:08:56 | 0:09:00 | |
..and six would become 12. | 0:09:04 | 0:09:06 | |
And then in the second column, one would become two, | 0:09:11 | 0:09:14 | |
and two becomes four. | 0:09:14 | 0:09:16 | |
Now, here's the really clever bit. | 0:09:18 | 0:09:21 | |
The scribe wants to multiply three by six. | 0:09:21 | 0:09:24 | |
So he takes the powers of two in the second column, | 0:09:24 | 0:09:27 | |
which add up to six. That's two plus four. | 0:09:27 | 0:09:31 | |
Then he moves back to the first column, and just takes | 0:09:31 | 0:09:34 | |
those rows corresponding to the two and the four. | 0:09:34 | 0:09:37 | |
So that's six and the 12. | 0:09:37 | 0:09:39 | |
He adds those together to get the answer of 18. | 0:09:39 | 0:09:43 | |
But for me, the most striking thing about this method | 0:09:43 | 0:09:47 | |
is that the scribe has effectively written that second number in binary. | 0:09:47 | 0:09:51 | |
Six is one lot of four, one lot of two, and no units. | 0:09:51 | 0:09:56 | |
Which is 1-1-0. | 0:09:56 | 0:09:59 | |
The Egyptians have understood the power of binary over 3,000 years | 0:09:59 | 0:10:03 | |
before the mathematician and philosopher Leibniz would reveal their potential. | 0:10:03 | 0:10:07 | |
Today, the whole technological world depends on the same principles | 0:10:07 | 0:10:11 | |
that were used in ancient Egypt. | 0:10:11 | 0:10:14 | |
The Rhind Papyrus was recorded by a scribe called Ahmes around 1650BC. | 0:10:16 | 0:10:22 | |
Its problems are concerned with finding solutions to everyday situations. | 0:10:22 | 0:10:27 | |
Several of the problems mention bread and beer, | 0:10:27 | 0:10:30 | |
which isn't surprising as Egyptian workers were paid in food and drink. | 0:10:30 | 0:10:33 | |
One is concerned with how to divide nine loaves | 0:10:33 | 0:10:37 | |
equally between 10 people, without a fight breaking out. | 0:10:37 | 0:10:41 | |
I've got nine loaves of bread here. | 0:10:41 | 0:10:44 | |
I'm gonna take five of them and cut them into halves. | 0:10:44 | 0:10:47 | |
Of course, nine people could shave a 10th off their loaf | 0:10:48 | 0:10:51 | |
and give the pile of crumbs to the 10th person. | 0:10:51 | 0:10:54 | |
But the Egyptians developed a far more elegant solution - | 0:10:54 | 0:10:58 | |
take the next four and divide those into thirds. | 0:10:58 | 0:11:02 | |
But two of the thirds I am now going to cut into fifths, | 0:11:04 | 0:11:07 | |
so each piece will be one fifteenth. | 0:11:07 | 0:11:10 | |
Each person then gets one half | 0:11:12 | 0:11:17 | |
and one third | 0:11:17 | 0:11:19 | |
and one fifteenth. | 0:11:19 | 0:11:23 | |
It is through such seemingly practical problems | 0:11:23 | 0:11:26 | |
that we start to see a more abstract mathematics developing. | 0:11:26 | 0:11:29 | |
Suddenly, new numbers are on the scene - fractions - | 0:11:29 | 0:11:32 | |
and it isn't too long before the Egyptians are exploring the mathematics of these numbers. | 0:11:32 | 0:11:37 | |
Fractions are clearly of practical importance to anyone dividing quantities for trade in the market. | 0:11:39 | 0:11:45 | |
To log these transactions, the Egyptians developed notation which recorded these new numbers. | 0:11:45 | 0:11:51 | |
One of the earliest representations of these fractions | 0:11:53 | 0:11:56 | |
came from a hieroglyph which had great mystical significance. | 0:11:56 | 0:12:00 | |
It's called the Eye of Horus. | 0:12:00 | 0:12:03 | |
Horus was an Old Kingdom god, depicted as half man, half falcon. | 0:12:03 | 0:12:09 | |
According to legend, Horus' father was killed by his other son, Seth. | 0:12:10 | 0:12:15 | |
Horus was determined to avenge the murder. | 0:12:15 | 0:12:18 | |
During one particularly fierce battle, | 0:12:18 | 0:12:21 | |
Seth ripped out Horus' eye, tore it up and scattered it over Egypt. | 0:12:21 | 0:12:26 | |
But the gods were looking favourably on Horus. | 0:12:26 | 0:12:29 | |
They gathered up the scattered pieces and reassembled the eye. | 0:12:29 | 0:12:33 | |
Each part of the eye represented a different fraction. | 0:12:36 | 0:12:40 | |
Each one, half the fraction before. | 0:12:40 | 0:12:43 | |
Although the original eye represented a whole unit, | 0:12:43 | 0:12:46 | |
the reassembled eye is 1/64 short. | 0:12:46 | 0:12:50 | |
Although the Egyptians stopped at 1/64, | 0:12:50 | 0:12:54 | |
implicit in this picture | 0:12:54 | 0:12:56 | |
is the possibility of adding more fractions, | 0:12:56 | 0:12:59 | |
halving them each time, the sum getting closer and closer to one, | 0:12:59 | 0:13:04 | |
but never quite reaching it. | 0:13:04 | 0:13:07 | |
This is the first hint of something called a geometric series, | 0:13:07 | 0:13:11 | |
and it appears at a number of points in the Rhind Papyrus. | 0:13:11 | 0:13:14 | |
But the concept of infinite series would remain hidden | 0:13:14 | 0:13:17 | |
until the mathematicians of Asia discovered it centuries later. | 0:13:17 | 0:13:21 | |
Having worked out a system of numbers, including these new fractions, | 0:13:24 | 0:13:29 | |
it was time for the Egyptians to apply their knowledge | 0:13:29 | 0:13:31 | |
to understanding shapes that they encountered day to day. | 0:13:31 | 0:13:35 | |
These shapes were rarely regular squares or rectangles, | 0:13:35 | 0:13:39 | |
and in the Rhind Papyrus, we find the area of a more organic form, the circle. | 0:13:39 | 0:13:44 | |
What is astounding in the calculation | 0:13:44 | 0:13:48 | |
of the area of the circle is its exactness, really. | 0:13:48 | 0:13:51 | |
How they would have found their method is open to speculation, | 0:13:51 | 0:13:55 | |
because the texts we have | 0:13:55 | 0:13:57 | |
do not show us the methods how they were found. | 0:13:57 | 0:14:01 | |
This calculation is particularly striking because it depends | 0:14:01 | 0:14:05 | |
on seeing how the shape of the circle | 0:14:05 | 0:14:07 | |
can be approximated by shapes that the Egyptians already understood. | 0:14:07 | 0:14:12 | |
The Rhind Papyrus states that a circular field | 0:14:12 | 0:14:15 | |
with a diameter of nine units | 0:14:15 | 0:14:17 | |
is close in area to a square with sides of eight. | 0:14:17 | 0:14:21 | |
But how would this relationship have been discovered? | 0:14:21 | 0:14:25 | |
My favourite theory sees the answer in the ancient game of mancala. | 0:14:25 | 0:14:30 | |
Mancala boards were found carved on the roofs of temples. | 0:14:30 | 0:14:34 | |
Each player starts with an equal number of stones, | 0:14:34 | 0:14:38 | |
and the object of the game is to move them round the board, | 0:14:38 | 0:14:41 | |
capturing your opponent's counters on the way. | 0:14:41 | 0:14:44 | |
As the players sat around waiting to make their next move, | 0:14:45 | 0:14:49 | |
perhaps one of them realised that sometimes the balls fill the circular holes | 0:14:49 | 0:14:52 | |
of the mancala board in a rather nice way. | 0:14:52 | 0:14:54 | |
He might have gone on to experiment with trying to make larger circles. | 0:14:54 | 0:14:59 | |
Perhaps he noticed that 64 stones, the square of 8, | 0:14:59 | 0:15:04 | |
can be used to make a circle with diameter nine stones. | 0:15:04 | 0:15:08 | |
By rearranging the stones, the circle has been approximated by a square. | 0:15:08 | 0:15:13 | |
And because the area of a circle is pi times the radius squared, | 0:15:13 | 0:15:16 | |
the Egyptian calculation gives us the first accurate value for pi. | 0:15:16 | 0:15:21 | |
The area of the circle is 64. Divide this by the radius squared, | 0:15:21 | 0:15:26 | |
in this case 4.5 squared, and you get a value for pi. | 0:15:26 | 0:15:30 | |
So 64 divided by 4.5 squared is 3.16, | 0:15:30 | 0:15:35 | |
just a little under two hundredths away from its true value. | 0:15:35 | 0:15:38 | |
But the really brilliant thing is, the Egyptians | 0:15:38 | 0:15:42 | |
are using these smaller shapes to capture the larger shape. | 0:15:42 | 0:15:45 | |
But there's one imposing and majestic symbol of Egyptian | 0:15:49 | 0:15:52 | |
mathematics we haven't attempted to unravel yet - | 0:15:52 | 0:15:55 | |
the pyramid. | 0:15:55 | 0:15:58 | |
I've seen so many pictures that I couldn't believe I'd be impressed by them. | 0:15:58 | 0:16:03 | |
But meeting them face to face, you understand why they're called | 0:16:03 | 0:16:06 | |
one of the Seven Wonders of the Ancient World. | 0:16:06 | 0:16:09 | |
They're simply breathtaking. | 0:16:09 | 0:16:11 | |
And how much more impressive they must have been in their day, | 0:16:11 | 0:16:14 | |
when the sides were as smooth as glass, reflecting the desert sun. | 0:16:14 | 0:16:19 | |
To me it looks like there might be mirror pyramids hiding underneath the desert, | 0:16:19 | 0:16:25 | |
which would complete the shapes to make perfectly symmetrical octahedrons. | 0:16:25 | 0:16:29 | |
Sometimes, in the shimmer of the desert heat, you can almost see these shapes. | 0:16:29 | 0:16:34 | |
It's the hint of symmetry hidden inside these shapes that makes them so impressive for a mathematician. | 0:16:36 | 0:16:43 | |
The pyramids are just a little short to create these perfect shapes, | 0:16:43 | 0:16:47 | |
but some have suggested another important mathematical concept | 0:16:47 | 0:16:51 | |
might be hidden inside the proportions of the Great Pyramid - the golden ratio. | 0:16:51 | 0:16:57 | |
Two lengths are in the golden ratio, if the relationship of the longest | 0:16:57 | 0:17:01 | |
to the shortest is the same as the sum of the two to the longest side. | 0:17:01 | 0:17:07 | |
Such a ratio has been associated with the perfect proportions one finds | 0:17:07 | 0:17:11 | |
all over the natural world, as well as in the work of artists, | 0:17:11 | 0:17:15 | |
architects and designers for millennia. | 0:17:15 | 0:17:18 | |
Whether the architects of the pyramids were conscious of this important mathematical idea, | 0:17:22 | 0:17:27 | |
or were instinctively drawn to it because of its satisfying aesthetic properties, we'll never know. | 0:17:27 | 0:17:32 | |
For me, the most impressive thing about the pyramids is the mathematical brilliance | 0:17:32 | 0:17:37 | |
that went into making them, including the first inkling | 0:17:37 | 0:17:40 | |
of one of the great theorems of the ancient world, Pythagoras' theorem. | 0:17:40 | 0:17:44 | |
In order to get perfect right-angled corners on their buildings | 0:17:46 | 0:17:49 | |
and pyramids, the Egyptians would have used a rope with knots tied in it. | 0:17:49 | 0:17:54 | |
At some point, the Egyptians realised that if they took a triangle with sides | 0:17:54 | 0:17:58 | |
marked with three knots, four knots and five knots, it guaranteed them a perfect right-angle. | 0:17:58 | 0:18:05 | |
This is because three squared, plus four squared, is equal to five squared. | 0:18:05 | 0:18:10 | |
So we've got a perfect Pythagorean triangle. | 0:18:10 | 0:18:12 | |
In fact any triangle whose sides satisfy this relationship will give me an 90-degree angle. | 0:18:15 | 0:18:20 | |
But I'm pretty sure that the Egyptians hadn't got | 0:18:20 | 0:18:23 | |
this sweeping generalisation of their 3, 4, 5 triangle. | 0:18:23 | 0:18:28 | |
We would not expect to find the general proof | 0:18:28 | 0:18:32 | |
because this is not the style of Egyptian mathematics. | 0:18:32 | 0:18:35 | |
Every problem was solved using concrete numbers and then | 0:18:35 | 0:18:39 | |
if a verification would be carried out at the end, it would use the result | 0:18:39 | 0:18:43 | |
and these concrete, given numbers, | 0:18:43 | 0:18:45 | |
there's no general proof within the Egyptian mathematical texts. | 0:18:45 | 0:18:49 | |
It would be some 2,000 years before the Greeks and Pythagoras | 0:18:50 | 0:18:54 | |
would prove that all right-angled triangles shared certain properties. | 0:18:54 | 0:18:59 | |
This wasn't the only mathematical idea that the Egyptians would anticipate. | 0:18:59 | 0:19:03 | |
In a 4,000-year-old document called the Moscow papyrus, we find a formula for the volume | 0:19:03 | 0:19:10 | |
of a pyramid with its peak sliced off, which shows the first hint of calculus at work. | 0:19:10 | 0:19:16 | |
For a culture like Egypt that is famous for its pyramids, you would expect problems like this | 0:19:16 | 0:19:22 | |
to have been a regular feature within the mathematical texts. | 0:19:22 | 0:19:26 | |
The calculation of the volume of a truncated pyramid is one of the most | 0:19:26 | 0:19:31 | |
advanced bits, according to our modern standards of mathematics, | 0:19:31 | 0:19:36 | |
that we have from ancient Egypt. | 0:19:36 | 0:19:39 | |
The architects and engineers would certainly have wanted such a formula | 0:19:39 | 0:19:43 | |
to calculate the amount of materials required to build it. | 0:19:43 | 0:19:46 | |
But it's a mark of the sophistication | 0:19:46 | 0:19:49 | |
of Egyptian mathematics that they were able to produce such a beautiful method. | 0:19:49 | 0:19:53 | |
To understand how they derived their formula, start with a pyramid | 0:19:59 | 0:20:03 | |
built such that the highest point sits directly over one corner. | 0:20:03 | 0:20:08 | |
Three of these can be put together to make a rectangular box, | 0:20:08 | 0:20:13 | |
so the volume of the skewed pyramid is a third the volume of the box. | 0:20:13 | 0:20:18 | |
That is, the height, times the length, times the width, divided by three. | 0:20:18 | 0:20:24 | |
Now comes an argument which shows the very first hints of the calculus at work, | 0:20:24 | 0:20:29 | |
thousands of years before Gottfried Leibniz and Isaac Newton would come up with the theory. | 0:20:29 | 0:20:35 | |
Suppose you could cut the pyramid into slices, you could then slide | 0:20:35 | 0:20:39 | |
the layers across to make the more symmetrical pyramid you see in Giza. | 0:20:39 | 0:20:44 | |
However, the volume of the pyramid has not changed, despite the rearrangement of the layers. | 0:20:44 | 0:20:49 | |
So the same formula works. | 0:20:49 | 0:20:52 | |
The Egyptians were amazing innovators, | 0:20:55 | 0:20:58 | |
and their ability to generate new mathematics was staggering. | 0:20:58 | 0:21:02 | |
For me, they revealed the power of geometry and numbers, and made the first moves | 0:21:02 | 0:21:07 | |
towards some of the exciting mathematical discoveries to come. | 0:21:07 | 0:21:11 | |
But there was another civilisation that had mathematics to rival that of Egypt. | 0:21:11 | 0:21:15 | |
And we know much more about their achievements. | 0:21:15 | 0:21:20 | |
This is Damascus, over 5,000 years old, | 0:21:24 | 0:21:27 | |
and still vibrant and bustling today. | 0:21:27 | 0:21:31 | |
It used to be the most important point on the trade routes, linking old Mesopotamia with Egypt. | 0:21:31 | 0:21:36 | |
The Babylonians controlled much of modern-day Iraq, Iran and Syria, from 1800BC. | 0:21:36 | 0:21:43 | |
In order to expand and run their empire, they became masters of managing and manipulating numbers. | 0:21:43 | 0:21:51 | |
We have law codes for instance that tell us | 0:21:51 | 0:21:53 | |
about the way society is ordered. | 0:21:53 | 0:21:56 | |
The people we know most about are the scribes, the professionally literate | 0:21:56 | 0:22:00 | |
and numerate people who kept the records for the wealthy families and for the temples and palaces. | 0:22:00 | 0:22:05 | |
Scribe schools existed from around 2500BC. | 0:22:05 | 0:22:10 | |
Aspiring scribes were sent there as children, and learned how to read, write and work with numbers. | 0:22:10 | 0:22:17 | |
Scribe records were kept on clay tablets, | 0:22:17 | 0:22:20 | |
which allowed the Babylonians to manage and advance their empire. | 0:22:20 | 0:22:24 | |
However, many of the tablets we have today aren't official documents, but children's exercises. | 0:22:24 | 0:22:31 | |
It's these unlikely relics that give us a rare insight into how the Babylonians approached mathematics. | 0:22:31 | 0:22:37 | |
So, this is a geometrical textbook from about the 18th century BC. | 0:22:37 | 0:22:42 | |
I hope you can see that there are lots of pictures on it. | 0:22:42 | 0:22:44 | |
And underneath each picture is a text that sets a problem about the picture. | 0:22:44 | 0:22:49 | |
So for instance this one here says, I drew a square, 60 units long, | 0:22:49 | 0:22:55 | |
and inside it, I drew four circles - what are their areas? | 0:22:55 | 0:23:01 | |
This little tablet here was written 1,000 years at least later than the tablet here, | 0:23:01 | 0:23:07 | |
but has a very interesting relationship. | 0:23:07 | 0:23:10 | |
It also has four circles on, | 0:23:10 | 0:23:12 | |
in a square, roughly drawn, but this isn't a textbook, it's a school exercise. | 0:23:12 | 0:23:17 | |
The adult scribe who's teaching the student is being given this | 0:23:17 | 0:23:21 | |
as an example of completed homework or something like that. | 0:23:21 | 0:23:25 | |
Like the Egyptians, the Babylonians appeared interested | 0:23:26 | 0:23:29 | |
in solving practical problems to do with measuring and weighing. | 0:23:29 | 0:23:32 | |
The Babylonian solutions to these problems are written like mathematical recipes. | 0:23:32 | 0:23:37 | |
A scribe would simply follow and record a set of instructions to get a result. | 0:23:37 | 0:23:43 | |
Here's an example of the kind of problem they'd solve. | 0:23:43 | 0:23:47 | |
I've got a bundle of cinnamon sticks here, but I'm not gonna weigh them. | 0:23:47 | 0:23:51 | |
Instead, I'm gonna take four times their weight and add them to the scales. | 0:23:51 | 0:23:56 | |
Now I'm gonna add 20 gin. Gin was the ancient Babylonian measure of weight. | 0:23:58 | 0:24:04 | |
I'm gonna take half of everything here and then add it again... | 0:24:04 | 0:24:07 | |
That's two bundles, and ten gin. | 0:24:07 | 0:24:10 | |
Everything on this side is equal to one mana. One mana was 60 gin. | 0:24:10 | 0:24:16 | |
And here, we have one of the first mathematical equations in history, | 0:24:16 | 0:24:20 | |
everything on this side is equal to one mana. | 0:24:20 | 0:24:23 | |
But how much does the bundle of cinnamon sticks weigh? | 0:24:23 | 0:24:26 | |
Without any algebraic language, they were able to manipulate | 0:24:26 | 0:24:29 | |
the quantities to be able to prove that the cinnamon sticks weighed five gin. | 0:24:29 | 0:24:35 | |
In my mind, it's this kind of problem which gives mathematics a bit of a bad name. | 0:24:35 | 0:24:40 | |
You can blame those ancient Babylonians for all those tortuous problems you had at school. | 0:24:40 | 0:24:45 | |
But the ancient Babylonian scribes excelled at this kind of problem. | 0:24:45 | 0:24:50 | |
Intriguingly, they weren't using powers of 10, like the Egyptians, they were using powers of 60. | 0:24:50 | 0:24:57 | |
The Babylonians invented their number system, like the Egyptians, by using their fingers. | 0:25:00 | 0:25:05 | |
But instead of counting through the 10 fingers on their hand, | 0:25:05 | 0:25:08 | |
Babylonians found a more intriguing way to count body parts. | 0:25:08 | 0:25:11 | |
They used the 12 knuckles on one hand, | 0:25:11 | 0:25:14 | |
and the five fingers on the other to be able to count | 0:25:14 | 0:25:16 | |
12 times 5, ie 60 different numbers. | 0:25:16 | 0:25:20 | |
So for example, this number would have been 2 lots of 12, 24, | 0:25:20 | 0:25:25 | |
and then, 1, 2, 3, 4, 5, to make 29. | 0:25:25 | 0:25:29 | |
The number 60 had another powerful property. | 0:25:32 | 0:25:35 | |
It can be perfectly divided in a multitude of ways. | 0:25:35 | 0:25:39 | |
Here are 60 beans. | 0:25:39 | 0:25:41 | |
I can arrange them in 2 rows of 30. | 0:25:41 | 0:25:44 | |
3 rows of 20. | 0:25:48 | 0:25:51 | |
4 rows of 15. | 0:25:51 | 0:25:53 | |
5 rows of 12. | 0:25:53 | 0:25:56 | |
Or 6 rows of 10. | 0:25:56 | 0:25:59 | |
The divisibility of 60 makes it a perfect base in which to do arithmetic. | 0:25:59 | 0:26:04 | |
The base 60 system was so successful, we still use elements of it today. | 0:26:04 | 0:26:11 | |
Every time we want to tell the time, we recognise units of 60 - | 0:26:11 | 0:26:15 | |
60 seconds in a minute, 60 minutes in an hour. | 0:26:15 | 0:26:19 | |
But the most important feature of the Babylonians' number system was that it recognised place value. | 0:26:19 | 0:26:24 | |
Just as our decimal numbers count how many lots of tens, hundreds and thousands you're recording, | 0:26:24 | 0:26:30 | |
the position of each Babylonian number records the power of 60. | 0:26:30 | 0:26:34 | |
Instead of inventing new symbols for bigger and bigger numbers, | 0:26:41 | 0:26:44 | |
they would write 1-1-1, so this number would be 3,661. | 0:26:44 | 0:26:50 | |
The catalyst for this discovery was the Babylonians' desire to chart the course of the night sky. | 0:26:54 | 0:26:59 | |
The Babylonians' calendar was based on the cycles of the moon. | 0:27:07 | 0:27:10 | |
They needed a way of recording astronomically large numbers. | 0:27:10 | 0:27:15 | |
Month by month, year by year, these cycles were recorded. | 0:27:15 | 0:27:19 | |
From about 800BC, there were complete lists of lunar eclipses. | 0:27:19 | 0:27:25 | |
The Babylonian system of measurement was quite sophisticated at that time. | 0:27:25 | 0:27:30 | |
They had a system of angular measurement, | 0:27:30 | 0:27:32 | |
360 degrees in a full circle, each degree was divided | 0:27:32 | 0:27:36 | |
into 60 minutes, a minute was further divided into 60 seconds. | 0:27:36 | 0:27:41 | |
So they had a regular system for measurement, and it was in perfect harmony with their number system, | 0:27:41 | 0:27:48 | |
so it's well suited not only for observation but also for calculation. | 0:27:48 | 0:27:52 | |
But in order to calculate and cope with these large numbers, | 0:27:52 | 0:27:56 | |
the Babylonians needed to invent a new symbol. | 0:27:56 | 0:28:00 | |
And in so doing, they prepared the ground for one of the great | 0:28:00 | 0:28:03 | |
breakthroughs in the history of mathematics - zero. | 0:28:03 | 0:28:06 | |
In the early days, the Babylonians, in order to mark an empty place in | 0:28:06 | 0:28:11 | |
the middle of a number, would simply leave a blank space. | 0:28:11 | 0:28:14 | |
So they needed a way of representing nothing in the middle of a number. | 0:28:14 | 0:28:19 | |
So they used a sign, as a sort of breathing marker, a punctuation mark, | 0:28:19 | 0:28:25 | |
and it comes to mean zero in the middle of a number. | 0:28:25 | 0:28:28 | |
This was the first time zero, in any form, | 0:28:28 | 0:28:31 | |
had appeared in the mathematical universe. | 0:28:31 | 0:28:35 | |
But it would be over a 1,000 years before this little place holder would become a number in its own right. | 0:28:35 | 0:28:42 | |
Having established such a sophisticated system of numbers, | 0:28:50 | 0:28:53 | |
they harnessed it to tame the arid and inhospitable land that ran through Mesopotamia. | 0:28:53 | 0:28:59 | |
Babylonian engineers and surveyors found ingenious ways of | 0:29:02 | 0:29:06 | |
accessing water, and channelling it to the crop fields. | 0:29:06 | 0:29:10 | |
Yet again, they used mathematics to come up with solutions. | 0:29:10 | 0:29:15 | |
The Orontes valley in Syria is still an agricultural hub, | 0:29:15 | 0:29:19 | |
and the old methods of irrigation are being exploited today, just as they were thousands of years ago. | 0:29:19 | 0:29:26 | |
Many of the problems in Babylonian mathematics | 0:29:26 | 0:29:29 | |
are concerned with measuring land, and it's here we see for the first time | 0:29:29 | 0:29:34 | |
the use of quadratic equations, one of the greatest legacies of Babylonian mathematics. | 0:29:34 | 0:29:39 | |
Quadratic equations involve things where the unknown quantity | 0:29:39 | 0:29:43 | |
you're trying to identify is multiplied by itself. | 0:29:43 | 0:29:46 | |
We call this squaring because it gives the area of a square, | 0:29:46 | 0:29:49 | |
and it's in the context of calculating the area of land | 0:29:49 | 0:29:53 | |
that these quadratic equations naturally arise. | 0:29:53 | 0:29:55 | |
Here's a typical problem. | 0:30:01 | 0:30:03 | |
If a field has an area of 55 units | 0:30:03 | 0:30:06 | |
and one side is six units longer than the other, | 0:30:06 | 0:30:10 | |
how long is the shorter side? | 0:30:10 | 0:30:12 | |
The Babylonian solution was to reconfigure the field as a square. | 0:30:14 | 0:30:18 | |
Cut three units off the end | 0:30:18 | 0:30:21 | |
and move this round. | 0:30:21 | 0:30:24 | |
Now, there's a three-by-three piece missing, so let's add this in. | 0:30:24 | 0:30:29 | |
The area of the field has increased by nine units. | 0:30:29 | 0:30:34 | |
This makes the new area 64. | 0:30:34 | 0:30:38 | |
So the sides of the square are eight units. | 0:30:38 | 0:30:41 | |
The problem-solver knows that they've added three to this side. | 0:30:41 | 0:30:45 | |
So, the original length must be five. | 0:30:45 | 0:30:49 | |
It may not look like it, but this is one of the first quadratic equations in history. | 0:30:50 | 0:30:55 | |
In modern mathematics, I would use the symbolic language of algebra to solve this problem. | 0:30:57 | 0:31:02 | |
The amazing feat of the Babylonians is that they were using these geometric games to find the value, | 0:31:02 | 0:31:07 | |
without any recourse to symbols or formulas. | 0:31:07 | 0:31:10 | |
The Babylonians were enjoying problem-solving for its own sake. | 0:31:10 | 0:31:13 | |
They were falling in love with mathematics. | 0:31:13 | 0:31:17 | |
The Babylonians' fascination with numbers soon found a place in their leisure time, too. | 0:31:29 | 0:31:34 | |
They were avid game-players. | 0:31:34 | 0:31:35 | |
The Babylonians and their descendants have been playing | 0:31:35 | 0:31:38 | |
a version of backgammon for over 5,000 years. | 0:31:38 | 0:31:43 | |
The Babylonians played board games, | 0:31:43 | 0:31:45 | |
from very posh board games in royal tombs to little bits of board games found in schools, | 0:31:45 | 0:31:52 | |
to board games scratched on the entrances of palaces, | 0:31:52 | 0:31:56 | |
so that the guardsmen must have played when they were bored, | 0:31:56 | 0:32:00 | |
and they used dice to move their counters round. | 0:32:00 | 0:32:03 | |
People who played games were using numbers in their leisure time to try and outwit their opponent, | 0:32:04 | 0:32:09 | |
doing mental arithmetic very fast, | 0:32:09 | 0:32:12 | |
and so they were calculating in their leisure time, | 0:32:12 | 0:32:17 | |
without even thinking about it as being mathematical hard work. | 0:32:17 | 0:32:21 | |
Now's my chance. | 0:32:23 | 0:32:24 | |
'I hadn't played backgammon for ages but I reckoned my maths would give me a fighting chance.' | 0:32:24 | 0:32:30 | |
-It's up to you. -Six... I need to move something. | 0:32:30 | 0:32:33 | |
'But it wasn't as easy as I thought.' | 0:32:33 | 0:32:36 | |
Ah! What the hell was that? | 0:32:36 | 0:32:38 | |
-Yeah. -This is one, this is two. | 0:32:38 | 0:32:42 | |
Now you're in trouble. | 0:32:42 | 0:32:44 | |
-So I can't move anything. -You cannot move these. | 0:32:44 | 0:32:47 | |
Oh, gosh. | 0:32:47 | 0:32:49 | |
There you go. | 0:32:50 | 0:32:52 | |
Three and four. | 0:32:53 | 0:32:54 | |
'Just like the ancient Babylonians, my opponents were masters of tactical mathematics.' | 0:32:54 | 0:33:00 | |
Yeah. | 0:33:00 | 0:33:02 | |
Put it there. Good game. | 0:33:03 | 0:33:05 | |
The Babylonians are recognised as one of the first cultures | 0:33:07 | 0:33:10 | |
to use symmetrical mathematical shapes to make dice, | 0:33:10 | 0:33:13 | |
but there is more heated debate about whether they might also | 0:33:13 | 0:33:17 | |
have been the first to discover the secrets of another important shape. | 0:33:17 | 0:33:20 | |
The right-angled triangle. | 0:33:20 | 0:33:24 | |
We've already seen how the Egyptians use a 3-4-5 right-angled triangle. | 0:33:27 | 0:33:32 | |
But what the Babylonians knew about this shape and others like it is much more sophisticated. | 0:33:32 | 0:33:37 | |
This is the most famous and controversial ancient tablet we have. | 0:33:37 | 0:33:42 | |
It's called Plimpton 322. | 0:33:42 | 0:33:44 | |
Many mathematicians are convinced it shows the Babylonians | 0:33:45 | 0:33:49 | |
could well have known the principle regarding right-angled triangles, | 0:33:49 | 0:33:53 | |
that the square on the diagonal is the sum of the squares on the sides, | 0:33:53 | 0:33:57 | |
and known it centuries before the Greeks claimed it. | 0:33:57 | 0:34:00 | |
This is a copy of arguably the most famous Babylonian tablet, | 0:34:01 | 0:34:06 | |
which is Plimpton 322, | 0:34:06 | 0:34:08 | |
and these numbers here reflect the width or height of a triangle, | 0:34:08 | 0:34:12 | |
this being the diagonal, the other side would be over here, | 0:34:12 | 0:34:17 | |
and the square of this column | 0:34:17 | 0:34:19 | |
plus the square of the number in this column | 0:34:19 | 0:34:23 | |
equals the square of the diagonal. | 0:34:23 | 0:34:26 | |
They are arranged in an order of steadily decreasing angle, | 0:34:26 | 0:34:31 | |
on a very uniform basis, showing that somebody | 0:34:31 | 0:34:34 | |
had a lot of understanding of how the numbers fit together. | 0:34:34 | 0:34:38 | |
Here were 15 perfect Pythagorean triangles, all of whose sides had whole-number lengths. | 0:34:44 | 0:34:50 | |
It's tempting to think that the Babylonians were the first custodians of Pythagoras' theorem, | 0:34:50 | 0:34:56 | |
and it's a conclusion that generations of historians have been seduced by. | 0:34:56 | 0:35:01 | |
But there could be a much simpler explanation | 0:35:01 | 0:35:03 | |
for the sets of three numbers which fulfil Pythagoras' theorem. | 0:35:03 | 0:35:07 | |
It's not a systematic explanation of Pythagorean triples, it's simply | 0:35:07 | 0:35:12 | |
a mathematics teacher doing some quite complicated calculations, | 0:35:12 | 0:35:17 | |
but in order to produce some very simple numbers, | 0:35:17 | 0:35:21 | |
in order to set his students problems about right-angled triangles, | 0:35:21 | 0:35:26 | |
and in that sense it's about Pythagorean triples only incidentally. | 0:35:26 | 0:35:31 | |
The most valuable clues to what they understood could lie elsewhere. | 0:35:33 | 0:35:39 | |
This small school exercise tablet is nearly 4,000 years old | 0:35:39 | 0:35:43 | |
and reveals just what the Babylonians did know about right-angled triangles. | 0:35:43 | 0:35:48 | |
It uses a principle of Pythagoras' theorem to find the value of an astounding new number. | 0:35:48 | 0:35:54 | |
Drawn along the diagonal is a really very good approximation to the square root of two, | 0:35:57 | 0:36:05 | |
and so that shows us that it was known and used in school environments. | 0:36:05 | 0:36:10 | |
Why's this important? | 0:36:10 | 0:36:12 | |
Because the square root of two is what we now call an irrational number, | 0:36:12 | 0:36:18 | |
that is, if we write it out in decimals, or even in sexigesimal places, | 0:36:18 | 0:36:23 | |
it doesn't end, the numbers go on forever after the decimal point. | 0:36:23 | 0:36:28 | |
The implications of this calculation are far-reaching. | 0:36:29 | 0:36:33 | |
Firstly, it means the Babylonians knew something of Pythagoras' theorem | 0:36:33 | 0:36:37 | |
1,000 years before Pythagoras. | 0:36:37 | 0:36:39 | |
Secondly, the fact that they can calculate this number to an accuracy of four decimal places | 0:36:39 | 0:36:45 | |
shows an amazing arithmetic facility, as well as a passion for mathematical detail. | 0:36:45 | 0:36:50 | |
The Babylonians' mathematical dexterity was astounding, | 0:36:52 | 0:36:56 | |
and for nearly 2,000 years they spearheaded intellectual progress in the ancient world. | 0:36:56 | 0:37:03 | |
But when their imperial power began to wane, so did their intellectual vigour. | 0:37:03 | 0:37:08 | |
By 330BC, the Greeks had advanced their imperial reach into old Mesopotamia. | 0:37:16 | 0:37:23 | |
This is Palmyra in central Syria, a once-great city built by the Greeks. | 0:37:25 | 0:37:31 | |
The mathematical expertise needed to build structures with such geometric perfection is impressive. | 0:37:33 | 0:37:41 | |
Just like the Babylonians before them, the Greeks were passionate about mathematics. | 0:37:42 | 0:37:48 | |
The Greeks were clever colonists. | 0:37:50 | 0:37:53 | |
They took the best from the civilisations they invaded | 0:37:53 | 0:37:56 | |
to advance their own power and influence, | 0:37:56 | 0:37:58 | |
but they were soon making contributions themselves. | 0:37:58 | 0:38:01 | |
In my opinion, their greatest innovation was to do with a shift in the mind. | 0:38:01 | 0:38:07 | |
What they initiated would influence humanity for centuries. | 0:38:07 | 0:38:11 | |
They gave us the power of proof. | 0:38:11 | 0:38:14 | |
Somehow they decided that they had to have a deductive system | 0:38:14 | 0:38:18 | |
for their mathematics | 0:38:18 | 0:38:19 | |
and the typical deductive system | 0:38:19 | 0:38:21 | |
was to begin with certain axioms, which you assume are true. | 0:38:21 | 0:38:25 | |
It's as if you assume a certain theorem is true without proving it. | 0:38:25 | 0:38:29 | |
And then, using logical methods and very careful steps, | 0:38:29 | 0:38:34 | |
from these axioms you prove theorems | 0:38:34 | 0:38:37 | |
and from those theorems you prove more theorems, and it just snowballs. | 0:38:37 | 0:38:42 | |
Proof is what gives mathematics its strength. | 0:38:43 | 0:38:47 | |
It's the power of proof which means that the discoveries of the Greeks | 0:38:47 | 0:38:51 | |
are as true today as they were 2,000 years ago. | 0:38:51 | 0:38:55 | |
I needed to head west into the heart of the old Greek empire to learn more. | 0:38:55 | 0:39:01 | |
For me, Greek mathematics has always been heroic and romantic. | 0:39:08 | 0:39:14 | |
I'm on my way to Samos, less than a mile from the Turkish coast. | 0:39:15 | 0:39:20 | |
This place has become synonymous with the birth of Greek mathematics, | 0:39:20 | 0:39:25 | |
and it's down to the legend of one man. | 0:39:25 | 0:39:27 | |
His name is Pythagoras. | 0:39:31 | 0:39:33 | |
The legends that surround his life and work have contributed | 0:39:33 | 0:39:36 | |
to the celebrity status he has gained over the last 2,000 years. | 0:39:36 | 0:39:40 | |
He's credited, rightly or wrongly, with beginning the transformation | 0:39:40 | 0:39:44 | |
from mathematics as a tool for accounting to the analytic subject we recognise today. | 0:39:44 | 0:39:50 | |
Pythagoras is a controversial figure. | 0:39:54 | 0:39:57 | |
Because he left no mathematical writings, many have questioned | 0:39:57 | 0:40:00 | |
whether he indeed solved any of the theorems attributed to him. | 0:40:00 | 0:40:04 | |
He founded a school in Samos in the sixth century BC, | 0:40:04 | 0:40:07 | |
but his teachings were considered suspect and the Pythagoreans a bizarre sect. | 0:40:07 | 0:40:13 | |
There is good evidence that there were schools of Pythagoreans, | 0:40:14 | 0:40:19 | |
and they may have looked more like sects | 0:40:19 | 0:40:22 | |
than what we associate with philosophical schools, | 0:40:22 | 0:40:25 | |
because they didn't just share knowledge, they also shared a way of life. | 0:40:25 | 0:40:30 | |
There may have been communal living and they all seemed to have been | 0:40:30 | 0:40:36 | |
involved in the politics of their cities. | 0:40:36 | 0:40:40 | |
One feature that makes them unusual in the ancient world is that they included women. | 0:40:40 | 0:40:45 | |
But Pythagoras is synonymous with understanding something that eluded the Egyptians and the Babylonians - | 0:40:46 | 0:40:52 | |
the properties of right-angled triangles. | 0:40:52 | 0:40:56 | |
What's known as Pythagoras' theorem | 0:40:56 | 0:40:58 | |
states that if you take any right-angled triangle, | 0:40:58 | 0:41:01 | |
build squares on all the sides, then the area of the largest square | 0:41:01 | 0:41:05 | |
is equal to the sum of the squares on the two smaller sides. | 0:41:05 | 0:41:09 | |
It's at this point for me that mathematics is born | 0:41:13 | 0:41:16 | |
and a gulf opens up between the other sciences, | 0:41:16 | 0:41:19 | |
and the proof is as simple as it is devastating in its implications. | 0:41:19 | 0:41:24 | |
Place four copies of the right-angled triangle | 0:41:24 | 0:41:28 | |
on top of this surface. | 0:41:28 | 0:41:29 | |
The square that you now see | 0:41:29 | 0:41:31 | |
has sides equal to the hypotenuse of the triangle. | 0:41:31 | 0:41:35 | |
By sliding these triangles around, | 0:41:35 | 0:41:37 | |
we see how we can break the area of the large square up | 0:41:37 | 0:41:40 | |
into the sum of two smaller squares, | 0:41:40 | 0:41:43 | |
whose sides are given by the two short sides of the triangle. | 0:41:43 | 0:41:47 | |
In other words, the square on the hypotenuse is equal to the sum | 0:41:47 | 0:41:52 | |
of the squares on the other sides. Pythagoras' theorem. | 0:41:52 | 0:41:55 | |
It illustrates one of the characteristic themes of Greek mathematics - | 0:41:58 | 0:42:02 | |
the appeal to beautiful arguments in geometry rather than a reliance on number. | 0:42:02 | 0:42:07 | |
Pythagoras may have fallen out of favour and many of the discoveries accredited to him | 0:42:11 | 0:42:16 | |
have been contested recently, but there's one mathematical theory that I'm loath to take away from him. | 0:42:16 | 0:42:21 | |
It's to do with music and the discovery of the harmonic series. | 0:42:21 | 0:42:25 | |
The story goes that, walking past a blacksmith's one day, | 0:42:27 | 0:42:31 | |
Pythagoras heard anvils being struck, | 0:42:31 | 0:42:33 | |
and noticed how the notes being produced sounded in perfect harmony. | 0:42:33 | 0:42:38 | |
He believed that there must be some rational explanation | 0:42:38 | 0:42:42 | |
to make sense of why the notes sounded so appealing. | 0:42:42 | 0:42:46 | |
The answer was mathematics. | 0:42:46 | 0:42:48 | |
Experimenting with a stringed instrument, Pythagoras discovered that the intervals between | 0:42:53 | 0:42:58 | |
harmonious musical notes were always represented as whole-number ratios. | 0:42:58 | 0:43:02 | |
And here's how he might have constructed his theory. | 0:43:05 | 0:43:08 | |
First, play a note on the open string. | 0:43:10 | 0:43:13 | |
MAN PLAYS NOTE | 0:43:13 | 0:43:15 | |
Next, take half the length. | 0:43:15 | 0:43:17 | |
The note almost sounds the same as the first note. | 0:43:18 | 0:43:22 | |
In fact it's an octave higher, but the relationship is so strong, we give these notes the same name. | 0:43:22 | 0:43:27 | |
Now take a third the length. | 0:43:27 | 0:43:28 | |
We get another note which sounds harmonious next to the first two, | 0:43:31 | 0:43:35 | |
but take a length of string which is not in a whole-number ratio and all we get is dissonance. | 0:43:35 | 0:43:41 | |
According to legend, Pythagoras was so excited by this discovery | 0:43:46 | 0:43:51 | |
that he concluded the whole universe was built from numbers. | 0:43:51 | 0:43:54 | |
But he and his followers were in for a rather unsettling challenge to their world view | 0:43:54 | 0:44:00 | |
and it came about as a result of the theorem which bears Pythagoras' name. | 0:44:00 | 0:44:05 | |
Legend has it, one of his followers, a mathematician called Hippasus, | 0:44:07 | 0:44:12 | |
set out to find the length of the diagonal | 0:44:12 | 0:44:15 | |
for a right-angled triangle with two sides measuring one unit. | 0:44:15 | 0:44:19 | |
Pythagoras' theorem implied that the length of the diagonal was a number whose square was two. | 0:44:19 | 0:44:25 | |
The Pythagoreans assumed that the answer would be a fraction, | 0:44:25 | 0:44:29 | |
but when Hippasus tried to express it in this way, no matter how he tried, he couldn't capture it. | 0:44:29 | 0:44:36 | |
Eventually he realised his mistake. | 0:44:36 | 0:44:38 | |
It was the assumption that the value was a fraction at all which was wrong. | 0:44:38 | 0:44:43 | |
The value of the square root of two was the number that the Babylonians etched into the Yale tablet. | 0:44:43 | 0:44:49 | |
However, they didn't recognise the special character of this number. | 0:44:49 | 0:44:53 | |
But Hippasus did. | 0:44:53 | 0:44:55 | |
It was an irrational number. | 0:44:55 | 0:44:57 | |
The discovery of this new number, and others like it, is akin to an explorer | 0:45:00 | 0:45:04 | |
discovering a new continent, or a naturalist finding a new species. | 0:45:04 | 0:45:09 | |
But these irrational numbers didn't fit the Pythagorean world view. | 0:45:09 | 0:45:13 | |
Later Greek commentators tell the story of how Pythagoras swore his sect to secrecy, | 0:45:13 | 0:45:19 | |
but Hippasus let slip the discovery | 0:45:19 | 0:45:21 | |
and was promptly drowned for his attempts to broadcast their research. | 0:45:21 | 0:45:25 | |
But these mathematical discoveries could not be easily suppressed. | 0:45:27 | 0:45:32 | |
Schools of philosophy and science started to flourish all over Greece, building on these foundations. | 0:45:32 | 0:45:37 | |
The most famous of these was the Academy. | 0:45:37 | 0:45:42 | |
Plato founded this school in Athens in 387 BC. | 0:45:42 | 0:45:47 | |
Although we think of him today as a philosopher, he was one of mathematics' most important patrons. | 0:45:47 | 0:45:54 | |
Plato was enraptured by the Pythagorean world view | 0:45:54 | 0:45:57 | |
and considered mathematics the bedrock of knowledge. | 0:45:57 | 0:46:02 | |
Some people would say that Plato is the most influential figure | 0:46:02 | 0:46:07 | |
for our perception of Greek mathematics. | 0:46:07 | 0:46:10 | |
He argued that mathematics is an important form of knowledge | 0:46:10 | 0:46:15 | |
and does have a connection with reality. | 0:46:15 | 0:46:17 | |
So by knowing mathematics, we know more about reality. | 0:46:17 | 0:46:23 | |
In his dialogue Timaeus, Plato proposes the thesis that geometry is the key to unlocking | 0:46:23 | 0:46:29 | |
the secrets of the universe, a view still held by scientists today. | 0:46:29 | 0:46:33 | |
Indeed, the importance Plato attached to geometry is encapsulated | 0:46:33 | 0:46:37 | |
in the sign that was mounted above the Academy, "Let no-one ignorant of geometry enter here." | 0:46:37 | 0:46:43 | |
Plato proposed that the universe could be crystallised into five regular symmetrical shapes. | 0:46:47 | 0:46:53 | |
These shapes, which we now call the Platonic solids, | 0:46:53 | 0:46:56 | |
were composed of regular polygons, assembled to create | 0:46:56 | 0:46:59 | |
three-dimensional symmetrical objects. | 0:46:59 | 0:47:03 | |
The tetrahedron represented fire. | 0:47:03 | 0:47:05 | |
The icosahedron, made from 20 triangles, represented water. | 0:47:05 | 0:47:09 | |
The stable cube was Earth. | 0:47:09 | 0:47:12 | |
The eight-faced octahedron was air. | 0:47:12 | 0:47:15 | |
And the fifth Platonic solid, the dodecahedron, | 0:47:15 | 0:47:19 | |
made out of 12 pentagons, was reserved for the shape | 0:47:19 | 0:47:22 | |
that captured Plato's view of the universe. | 0:47:22 | 0:47:26 | |
Plato's theory would have a seismic influence and continued to inspire | 0:47:29 | 0:47:33 | |
mathematicians and astronomers for over 1,500 years. | 0:47:33 | 0:47:37 | |
In addition to the breakthroughs made in the Academy, | 0:47:38 | 0:47:41 | |
mathematical triumphs were also emerging from the edge of the Greek empire, | 0:47:41 | 0:47:45 | |
and owed as much to the mathematical heritage of the Egyptians as the Greeks. | 0:47:45 | 0:47:51 | |
Alexandria became a hub of academic excellence under the rule of the Ptolemies in the 3rd century BC, | 0:47:51 | 0:47:58 | |
and its famous library soon gained a reputation to rival Plato's Academy. | 0:47:58 | 0:48:04 | |
The kings of Alexandria were prepared to invest in the arts and culture, | 0:48:04 | 0:48:11 | |
in technology, mathematics, grammar, | 0:48:11 | 0:48:14 | |
because patronage for cultural pursuits | 0:48:14 | 0:48:19 | |
was one way of showing that you were a more prestigious ruler, | 0:48:19 | 0:48:27 | |
and had a better entitlement to greatness. | 0:48:27 | 0:48:30 | |
The old library and its precious contents were destroyed | 0:48:32 | 0:48:35 | |
But its spirit is alive in a new building. | 0:48:35 | 0:48:38 | |
Today, the library remains a place of discovery and scholarship. | 0:48:40 | 0:48:44 | |
Mathematicians and philosophers flocked to Alexandria, | 0:48:48 | 0:48:51 | |
driven by their thirst for knowledge and the pursuit of excellence. | 0:48:51 | 0:48:55 | |
The patrons of the library were the first professional scientists, | 0:48:55 | 0:48:59 | |
individuals who were paid for their devotion to research. | 0:48:59 | 0:49:02 | |
But of all those early pioneers, | 0:49:02 | 0:49:04 | |
my hero is the enigmatic Greek mathematician Euclid. | 0:49:04 | 0:49:08 | |
We know very little about Euclid's life, | 0:49:12 | 0:49:15 | |
but his greatest achievements were as a chronicler of mathematics. | 0:49:15 | 0:49:19 | |
Around 300 BC, he wrote the most important text book of all time - | 0:49:19 | 0:49:24 | |
The Elements. In The Elements, | 0:49:24 | 0:49:27 | |
we find the culmination of the mathematical revolution | 0:49:27 | 0:49:31 | |
which had taken place in Greece. | 0:49:31 | 0:49:32 | |
It's built on a series of mathematical assumptions, called axioms. | 0:49:34 | 0:49:39 | |
For example, a line can be drawn between any two points. | 0:49:39 | 0:49:44 | |
From these axioms, logical deductions are made and mathematical theorems established. | 0:49:44 | 0:49:48 | |
The Elements contains formulas for calculating the volumes of cones | 0:49:51 | 0:49:56 | |
and cylinders, proofs about geometric series, | 0:49:56 | 0:49:59 | |
perfect numbers and primes. | 0:49:59 | 0:50:02 | |
The climax of The Elements is a proof that there are only five Platonic solids. | 0:50:02 | 0:50:06 | |
For me, this last theorem captures the power of mathematics. | 0:50:09 | 0:50:14 | |
It's one thing to build five symmetrical solids, | 0:50:14 | 0:50:17 | |
quite another to come up with a watertight, logical argument for why there can't be a sixth. | 0:50:17 | 0:50:22 | |
The Elements unfolds like a wonderful, logical mystery novel. | 0:50:22 | 0:50:26 | |
But this is a story which transcends time. | 0:50:26 | 0:50:29 | |
Scientific theories get knocked down, from one generation to the next, | 0:50:29 | 0:50:33 | |
but the theorems in The Elements are as true today as they were 2,000 years ago. | 0:50:33 | 0:50:39 | |
When you stop and think about it, it's really amazing. | 0:50:39 | 0:50:43 | |
It's the same theorems that we teach. | 0:50:43 | 0:50:45 | |
We may teach them in a slightly different way, we may organise them differently, | 0:50:45 | 0:50:49 | |
but it's Euclidean geometry that is still valid, | 0:50:49 | 0:50:54 | |
and even in higher mathematics, when you go to higher dimensional spaces, | 0:50:54 | 0:50:58 | |
you're still using Euclidean geometry. | 0:50:58 | 0:51:00 | |
Alexandria must have been an inspiring place for the ancient scholars, | 0:51:02 | 0:51:06 | |
and Euclid's fame would have attracted even more eager, young intellectuals to the Egyptian port. | 0:51:06 | 0:51:12 | |
One mathematician who particularly enjoyed the intellectual environment in Alexandria was Archimedes. | 0:51:12 | 0:51:18 | |
He would become a mathematical visionary. | 0:51:19 | 0:51:23 | |
The best Greek mathematicians, they were always pushing the limits, | 0:51:23 | 0:51:28 | |
pushing the envelope. | 0:51:28 | 0:51:29 | |
So, Archimedes... | 0:51:29 | 0:51:32 | |
did what he could with polygons, | 0:51:32 | 0:51:35 | |
with solids. | 0:51:35 | 0:51:37 | |
He then moved on to centres of gravity. | 0:51:37 | 0:51:40 | |
He then moved on to the spiral. | 0:51:40 | 0:51:44 | |
This instinct to try and mathematise everything | 0:51:44 | 0:51:50 | |
is something that I see as a legacy. | 0:51:50 | 0:51:54 | |
One of Archimedes' specialities was weapons of mass destruction. | 0:51:55 | 0:52:00 | |
They were used against the Romans when they invaded his home of Syracuse in 212 BC. | 0:52:00 | 0:52:06 | |
He also designed mirrors, which harnessed the power of the sun, | 0:52:06 | 0:52:10 | |
to set the Roman ships on fire. | 0:52:10 | 0:52:12 | |
But to Archimedes, these endeavours were mere amusements in geometry. | 0:52:12 | 0:52:17 | |
He had loftier ambitions. | 0:52:17 | 0:52:20 | |
Archimedes was enraptured by pure mathematics and believed in studying mathematics for its own sake | 0:52:23 | 0:52:29 | |
and not for the ignoble trade of engineering or the sordid quest for profit. | 0:52:29 | 0:52:33 | |
One of his finest investigations into pure mathematics | 0:52:33 | 0:52:37 | |
was to produce formulas to calculate the areas of regular shapes. | 0:52:37 | 0:52:41 | |
Archimedes' method was to capture new shapes by using shapes he already understood. | 0:52:43 | 0:52:49 | |
So, for example, to calculate the area of a circle, | 0:52:49 | 0:52:52 | |
he would enclose it inside a triangle, and then by doubling the number of sides on the triangle, | 0:52:52 | 0:52:57 | |
the enclosing shape would get closer and closer to the circle. | 0:52:57 | 0:53:02 | |
Indeed, we sometimes call a circle | 0:53:02 | 0:53:04 | |
a polygon with an infinite number of sides. | 0:53:04 | 0:53:07 | |
But by estimating the area of the circle, Archimedes is, in fact, | 0:53:07 | 0:53:11 | |
getting a value for pi, the most important number in mathematics. | 0:53:11 | 0:53:15 | |
However, it was calculating the volumes of solid objects where Archimedes excelled. | 0:53:16 | 0:53:22 | |
He found a way to calculate the volume of a sphere | 0:53:22 | 0:53:25 | |
by slicing it up and approximating each slice as a cylinder. | 0:53:25 | 0:53:30 | |
He then added up the volumes of the slices | 0:53:30 | 0:53:33 | |
to get an approximate value for the sphere. | 0:53:33 | 0:53:36 | |
But his act of genius was to see what happens | 0:53:36 | 0:53:39 | |
if you make the slices thinner and thinner. | 0:53:39 | 0:53:42 | |
In the limit, the approximation becomes an exact calculation. | 0:53:42 | 0:53:47 | |
But it was Archimedes' commitment to mathematics that would be his undoing. | 0:53:51 | 0:53:56 | |
Archimedes was contemplating a problem about circles traced in the sand. | 0:53:58 | 0:54:02 | |
When a Roman soldier accosted him, | 0:54:02 | 0:54:05 | |
Archimedes was so engrossed in his problem that he insisted that he be allowed to finish his theorem. | 0:54:05 | 0:54:11 | |
But the Roman soldier was not interested in Archimedes' problem and killed him on the spot. | 0:54:11 | 0:54:16 | |
Even in death, Archimedes' devotion to mathematics was unwavering. | 0:54:16 | 0:54:21 | |
By the middle of the 1st century BC, | 0:54:43 | 0:54:46 | |
the Romans had tightened their grip on the old Greek empire. | 0:54:46 | 0:54:50 | |
They were less smitten with the beauty of mathematics | 0:54:50 | 0:54:53 | |
and were more concerned with its practical applications. | 0:54:53 | 0:54:56 | |
This pragmatic attitude signalled the beginning of the end for the great library of Alexandria. | 0:54:56 | 0:55:02 | |
But one mathematician was determined to keep the legacy of the Greeks alive. | 0:55:02 | 0:55:06 | |
Hypatia was exceptional, a female mathematician, | 0:55:06 | 0:55:11 | |
and a pagan in the piously Christian Roman empire. | 0:55:11 | 0:55:14 | |
Hypatia was very prestigious and very influential in her time. | 0:55:16 | 0:55:21 | |
She was a teacher with a lot of students, a lot of followers. | 0:55:21 | 0:55:27 | |
She was politically influential in Alexandria. | 0:55:27 | 0:55:31 | |
So it's this combination of... | 0:55:31 | 0:55:34 | |
high knowledge and high prestige that may have made her | 0:55:34 | 0:55:40 | |
a figure of hatred for... | 0:55:40 | 0:55:44 | |
the Christian mob. | 0:55:44 | 0:55:46 | |
One morning during Lent, Hypatia was dragged off her chariot | 0:55:51 | 0:55:55 | |
by a zealous Christian mob and taken to a church. | 0:55:55 | 0:55:59 | |
There, she was tortured and brutally murdered. | 0:55:59 | 0:56:03 | |
The dramatic circumstances of her life and death | 0:56:06 | 0:56:09 | |
fascinated later generations. | 0:56:09 | 0:56:12 | |
Sadly, her cult status eclipsed her mathematical achievements. | 0:56:12 | 0:56:17 | |
She was, in fact, a brilliant teacher and theorist, | 0:56:17 | 0:56:20 | |
and her death dealt a final blow to the Greek mathematical heritage of Alexandria. | 0:56:20 | 0:56:26 | |
My travels have taken me on a fascinating journey to uncover | 0:56:33 | 0:56:37 | |
the passion and innovation of the world's earliest mathematicians. | 0:56:37 | 0:56:42 | |
It's the breakthroughs made by those early pioneers of Egypt, Babylon and Greece | 0:56:42 | 0:56:47 | |
that are the foundations on which my subject is built today. | 0:56:47 | 0:56:52 | |
But this is just the beginning of my mathematical odyssey. | 0:56:52 | 0:56:55 | |
The next leg of my journey lies east, in the depths of Asia, | 0:56:55 | 0:56:59 | |
where mathematicians scaled even greater heights | 0:56:59 | 0:57:02 | |
in pursuit of knowledge. | 0:57:02 | 0:57:04 | |
With this new era came a new language of algebra and numbers, | 0:57:04 | 0:57:08 | |
better suited to telling the next chapter in the story of maths. | 0:57:08 | 0:57:12 | |
You can learn more about the story of maths | 0:57:12 | 0:57:16 | |
with the Open University at... | 0:57:16 | 0:57:19 | |
Subtitles by Red Bee Media Ltd | 0:57:36 | 0:57:39 |