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From measuring time to understanding our position in the universe, | 0:00:10 | 0:00:15 | |
from mapping the Earth to navigating the seas, | 0:00:15 | 0:00:19 | |
from man's earliest inventions to today's advanced technologies, | 0:00:19 | 0:00:24 | |
mathematics has been the pivot on which human life depends. | 0:00:24 | 0:00:28 | |
The first steps of man's mathematical journey | 0:00:34 | 0:00:37 | |
were taken by the ancient cultures of Egypt, Mesopotamia and Greece - | 0:00:37 | 0:00:42 | |
cultures which created the basic language of number and calculation. | 0:00:42 | 0:00:49 | |
But when ancient Greece fell into decline, | 0:00:49 | 0:00:51 | |
mathematical progress juddered to a halt. | 0:00:51 | 0:00:54 | |
But that was in the West. | 0:00:58 | 0:01:00 | |
In the East, mathematics would reach dynamic new heights. | 0:01:00 | 0:01:04 | |
But in the West, much of this mathematical heritage | 0:01:08 | 0:01:11 | |
has been conveniently forgotten or shaded from view. | 0:01:11 | 0:01:14 | |
Due credit has not been given to the great mathematical breakthroughs | 0:01:14 | 0:01:18 | |
that ultimately changed the world we live in. | 0:01:18 | 0:01:21 | |
This is the untold story of the mathematics of the East | 0:01:21 | 0:01:24 | |
that would transform the West and give birth to the modern world. | 0:01:24 | 0:01:29 | |
The Great Wall of China stretches for thousands of miles. | 0:02:04 | 0:02:08 | |
Nearly 2,000 years in the making, this vast, defensive wall | 0:02:08 | 0:02:12 | |
was begun in 220BC to protect China's growing empire. | 0:02:12 | 0:02:17 | |
The Great Wall of China is an amazing feat of engineering | 0:02:20 | 0:02:23 | |
built over rough and high countryside. | 0:02:23 | 0:02:26 | |
As soon as they started building, | 0:02:26 | 0:02:28 | |
the ancient Chinese realised they had to make calculations | 0:02:28 | 0:02:31 | |
about distances, angles of elevation and amounts of material. | 0:02:31 | 0:02:36 | |
So perhaps it isn't surprising that this inspired | 0:02:36 | 0:02:38 | |
some very clever mathematics to help build Imperial China. | 0:02:38 | 0:02:43 | |
At the heart of ancient Chinese mathematics | 0:02:43 | 0:02:46 | |
was an incredibly simple number system | 0:02:46 | 0:02:49 | |
which laid the foundations for the way we count in the West today. | 0:02:49 | 0:02:53 | |
When a mathematician wanted to do a sum, he would use small bamboo rods. | 0:02:57 | 0:03:03 | |
These rods were arranged to represent the numbers one to nine. | 0:03:03 | 0:03:07 | |
They were then placed in columns, | 0:03:14 | 0:03:16 | |
each column representing units, tens, | 0:03:16 | 0:03:20 | |
hundreds, thousands and so on. | 0:03:20 | 0:03:23 | |
So the number 924 was represented by putting | 0:03:25 | 0:03:28 | |
the symbol 4 in the units column, the symbol 2 in the tens column | 0:03:28 | 0:03:33 | |
and the symbol 9 in the hundreds column. | 0:03:33 | 0:03:36 | |
This is what we call a decimal place-value system, | 0:03:43 | 0:03:46 | |
and it's very similar to the one we use today. | 0:03:46 | 0:03:49 | |
We too use numbers from one to nine, and we use their position | 0:03:49 | 0:03:52 | |
to indicate whether it's units, tens, hundreds or thousands. | 0:03:52 | 0:03:57 | |
But the power of these rods is that it makes calculations very quick. | 0:03:57 | 0:04:00 | |
In fact, the way the ancient Chinese did their calculations | 0:04:00 | 0:04:04 | |
is very similar to the way we learn today in school. | 0:04:04 | 0:04:06 | |
Not only were the ancient Chinese | 0:04:12 | 0:04:14 | |
the first to use a decimal place-value system, | 0:04:14 | 0:04:17 | |
but they did so over 1,000 years before we adopted it in the West. | 0:04:17 | 0:04:21 | |
But they only used it when calculating with the rods. | 0:04:21 | 0:04:25 | |
When writing the numbers down, | 0:04:25 | 0:04:28 | |
the ancient Chinese didn't use the place-value system. | 0:04:28 | 0:04:31 | |
Instead, they used a far more laborious method, | 0:04:33 | 0:04:37 | |
in which special symbols stood for tens, hundreds, thousands and so on. | 0:04:37 | 0:04:42 | |
So the number 924 would be written out | 0:04:44 | 0:04:46 | |
as nine hundreds, two tens and four. | 0:04:46 | 0:04:50 | |
Not quite so efficient. | 0:04:50 | 0:04:53 | |
The problem was | 0:04:54 | 0:04:56 | |
that the ancient Chinese didn't have a concept of zero. | 0:04:56 | 0:04:59 | |
They didn't have a symbol for zero. It just didn't exist as a number. | 0:04:59 | 0:05:02 | |
Using the counting rods, | 0:05:02 | 0:05:04 | |
they would use a blank space where today we would write a zero. | 0:05:04 | 0:05:08 | |
The problem came with trying to write down this number, which is why | 0:05:08 | 0:05:12 | |
they had to create these new symbols for tens, hundreds and thousands. | 0:05:12 | 0:05:15 | |
Without a zero, the written number was extremely limited. | 0:05:15 | 0:05:20 | |
But the absence of zero didn't stop | 0:05:23 | 0:05:26 | |
the ancient Chinese from making giant mathematical steps. | 0:05:26 | 0:05:29 | |
In fact, there was a widespread fascination | 0:05:29 | 0:05:32 | |
with number in ancient China. | 0:05:32 | 0:05:34 | |
According to legend, the first sovereign of China, | 0:05:34 | 0:05:39 | |
the Yellow Emperor, had one of his deities | 0:05:39 | 0:05:41 | |
create mathematics in 2800BC, | 0:05:41 | 0:05:44 | |
believing that number held cosmic significance. And to this day, | 0:05:44 | 0:05:49 | |
the Chinese still believe in the mystical power of numbers. | 0:05:49 | 0:05:53 | |
Odd numbers are seen as male, even numbers, female. | 0:05:56 | 0:06:01 | |
The number four is to be avoided at all costs. | 0:06:01 | 0:06:04 | |
The number eight brings good fortune. | 0:06:04 | 0:06:07 | |
And the ancient Chinese were drawn to patterns in numbers, | 0:06:08 | 0:06:11 | |
developing their own rather early version of sudoku. | 0:06:11 | 0:06:15 | |
It was called the magic square. | 0:06:17 | 0:06:20 | |
Legend has it that thousands of years ago, Emperor Yu was visited | 0:06:24 | 0:06:28 | |
by a sacred turtle that came out of the depths of the Yellow River. | 0:06:28 | 0:06:32 | |
On its back were numbers | 0:06:32 | 0:06:34 | |
arranged into a magic square, a little like this. | 0:06:34 | 0:06:37 | |
In this square, | 0:06:46 | 0:06:47 | |
which was regarded as having great religious significance, | 0:06:47 | 0:06:51 | |
all the numbers in each line - horizontal, vertical and diagonal - | 0:06:51 | 0:06:55 | |
all add up to the same number - 15. | 0:06:55 | 0:06:59 | |
Now, the magic square may be no more than a fun puzzle, | 0:07:02 | 0:07:05 | |
but it shows the ancient Chinese fascination | 0:07:05 | 0:07:07 | |
with mathematical patterns, and it wasn't too long | 0:07:07 | 0:07:10 | |
before they were creating even bigger magic squares | 0:07:10 | 0:07:13 | |
with even greater magical and mathematical powers. | 0:07:13 | 0:07:18 | |
But mathematics also played | 0:07:25 | 0:07:28 | |
a vital role in the running of the emperor's court. | 0:07:28 | 0:07:33 | |
The calendar and the movement of the planets | 0:07:33 | 0:07:35 | |
were of the utmost importance to the emperor, | 0:07:35 | 0:07:38 | |
influencing all his decisions, even down to the way his day was planned, | 0:07:38 | 0:07:43 | |
so astronomers became prized members of the imperial court, | 0:07:43 | 0:07:47 | |
and astronomers were always mathematicians. | 0:07:47 | 0:07:50 | |
Everything in the emperor's life was governed by the calendar, | 0:07:55 | 0:07:58 | |
and he ran his affairs with mathematical precision. | 0:07:58 | 0:08:02 | |
The emperor even got his mathematical advisors | 0:08:02 | 0:08:05 | |
to come up with a system to help him sleep his way | 0:08:05 | 0:08:08 | |
through the vast number of women he had in his harem. | 0:08:08 | 0:08:11 | |
Never one to miss a trick, the mathematical advisors decided | 0:08:11 | 0:08:14 | |
to base the harem on a mathematical idea called a geometric progression. | 0:08:14 | 0:08:19 | |
Maths has never had such a fun purpose! | 0:08:19 | 0:08:23 | |
Legend has it that in the space of 15 nights, | 0:08:23 | 0:08:26 | |
the emperor had to sleep with 121 women... | 0:08:26 | 0:08:30 | |
..the empress, | 0:08:36 | 0:08:38 | |
three senior consorts, | 0:08:38 | 0:08:40 | |
nine wives, | 0:08:40 | 0:08:43 | |
27 concubines | 0:08:43 | 0:08:45 | |
and 81 slaves. | 0:08:45 | 0:08:47 | |
The mathematicians would soon have realised | 0:08:49 | 0:08:52 | |
that this was a geometric progression - a series of numbers | 0:08:52 | 0:08:56 | |
in which you get from one number to the next | 0:08:56 | 0:08:58 | |
by multiplying the same number each time - in this case, three. | 0:08:58 | 0:09:03 | |
Each group of women is three times as large as the previous group, | 0:09:04 | 0:09:08 | |
so the mathematicians could quickly draw up a rota to ensure that, | 0:09:08 | 0:09:12 | |
in the space of 15 nights, | 0:09:12 | 0:09:14 | |
the emperor slept with every woman in the harem. | 0:09:14 | 0:09:18 | |
The first night was reserved for the empress. | 0:09:19 | 0:09:23 | |
The next was for the three senior consorts. | 0:09:23 | 0:09:26 | |
The nine wives came next, | 0:09:26 | 0:09:29 | |
and then the 27 concubines were chosen in rotation, nine each night. | 0:09:29 | 0:09:35 | |
And then finally, over a period of nine nights, | 0:09:35 | 0:09:38 | |
the 81 slaves were dealt with in groups of nine. | 0:09:38 | 0:09:42 | |
Being the emperor certainly required stamina, | 0:09:47 | 0:09:50 | |
a bit like being a mathematician, | 0:09:50 | 0:09:52 | |
but the object is clear - | 0:09:52 | 0:09:54 | |
to procure the best possible imperial succession. | 0:09:54 | 0:09:58 | |
The rota ensured that the emperor | 0:09:58 | 0:10:00 | |
slept with the ladies of highest rank closest to the full moon, | 0:10:00 | 0:10:04 | |
when their yin, their female force, | 0:10:04 | 0:10:06 | |
would be at its highest and be able to match his yang, or male force. | 0:10:06 | 0:10:11 | |
The emperor's court wasn't alone in its dependence on mathematics. | 0:10:16 | 0:10:20 | |
It was central to the running of the state. | 0:10:20 | 0:10:23 | |
Ancient China was a vast and growing empire with a strict legal code, | 0:10:23 | 0:10:28 | |
widespread taxation | 0:10:28 | 0:10:30 | |
and a standardised system of weights, measures and money. | 0:10:30 | 0:10:33 | |
The empire needed | 0:10:35 | 0:10:37 | |
a highly trained civil service, competent in mathematics. | 0:10:37 | 0:10:41 | |
And to educate these civil servants was a mathematical textbook, | 0:10:43 | 0:10:47 | |
probably written in around 200BC - the Nine Chapters. | 0:10:47 | 0:10:51 | |
The book is a compilation of 246 problems | 0:10:54 | 0:10:58 | |
in practical areas such as trade, payment of wages and taxes. | 0:10:58 | 0:11:02 | |
And at the heart of these problems lies | 0:11:05 | 0:11:08 | |
one of the central themes of mathematics, how to solve equations. | 0:11:08 | 0:11:13 | |
Equations are a little bit like cryptic crosswords. | 0:11:16 | 0:11:19 | |
You're given a certain amount of information | 0:11:19 | 0:11:21 | |
about some unknown numbers, and from that information | 0:11:21 | 0:11:24 | |
you've got to deduce what the unknown numbers are. | 0:11:24 | 0:11:27 | |
For example, with my weights and scales, | 0:11:27 | 0:11:29 | |
I've found out that one plum... | 0:11:29 | 0:11:31 | |
..together with three peaches | 0:11:32 | 0:11:35 | |
weighs a total of 15g. | 0:11:35 | 0:11:39 | |
But... | 0:11:41 | 0:11:42 | |
..two plums | 0:11:43 | 0:11:45 | |
together with one peach | 0:11:45 | 0:11:48 | |
weighs a total of 10g. | 0:11:48 | 0:11:50 | |
From this information, I can deduce what a single plum weighs | 0:11:50 | 0:11:55 | |
and a single peach weighs, and this is how I do it. | 0:11:55 | 0:11:59 | |
If I take the first set of scales, | 0:12:00 | 0:12:02 | |
one plum and three peaches weighing 15g, | 0:12:02 | 0:12:05 | |
and double it, I get two plums and six peaches weighing 30g. | 0:12:05 | 0:12:11 | |
If I take this and subtract from it the second set of scales - | 0:12:14 | 0:12:18 | |
that's two plums and a peach weighing 10g - | 0:12:18 | 0:12:20 | |
I'm left with an interesting result - | 0:12:20 | 0:12:23 | |
no plums. | 0:12:23 | 0:12:25 | |
Having eliminated the plums, | 0:12:25 | 0:12:28 | |
I've discovered that five peaches weighs 20g, | 0:12:28 | 0:12:31 | |
so a single peach weighs 4g, | 0:12:31 | 0:12:34 | |
and from this I can deduce that the plum weighs 3g. | 0:12:34 | 0:12:39 | |
The ancient Chinese went on to apply similar methods | 0:12:39 | 0:12:42 | |
to larger and larger numbers of unknowns, | 0:12:42 | 0:12:45 | |
using it to solve increasingly complicated equations. | 0:12:45 | 0:12:50 | |
What's extraordinary is | 0:12:50 | 0:12:52 | |
that this particular system of solving equations | 0:12:52 | 0:12:55 | |
didn't appear in the West until the beginning of the 19th century. | 0:12:55 | 0:12:59 | |
In 1809, while analysing a rock called Pallas in the asteroid belt, | 0:12:59 | 0:13:03 | |
Carl Friedrich Gauss, | 0:13:03 | 0:13:05 | |
who would become known as the prince of mathematics, | 0:13:05 | 0:13:08 | |
rediscovered this method | 0:13:08 | 0:13:09 | |
which had been formulated in ancient China centuries earlier. | 0:13:09 | 0:13:13 | |
Once again, ancient China streets ahead of Europe. | 0:13:13 | 0:13:17 | |
But the Chinese were to go on to solve | 0:13:21 | 0:13:23 | |
even more complicated equations involving far larger numbers. | 0:13:23 | 0:13:27 | |
In what's become known as the Chinese remainder theorem, | 0:13:27 | 0:13:31 | |
the Chinese came up with a new kind of problem. | 0:13:31 | 0:13:35 | |
In this, we know the number that's left | 0:13:35 | 0:13:38 | |
when the equation's unknown number is divided by a given number - | 0:13:38 | 0:13:42 | |
say, three, five or seven. | 0:13:42 | 0:13:44 | |
Of course, this is a fairly abstract mathematical problem, | 0:13:46 | 0:13:50 | |
but the ancient Chinese still couched it in practical terms. | 0:13:50 | 0:13:54 | |
So a woman in the market has a tray of eggs, | 0:13:56 | 0:13:59 | |
but she doesn't know how many eggs she's got. | 0:13:59 | 0:14:02 | |
What she does know is that if she arranges them in threes, | 0:14:02 | 0:14:05 | |
she has one egg left over. | 0:14:05 | 0:14:08 | |
If she arranges them in fives, she gets two eggs left over. | 0:14:08 | 0:14:13 | |
But if she arranged them in rows of seven, | 0:14:13 | 0:14:15 | |
she found she had three eggs left over. | 0:14:15 | 0:14:18 | |
The ancient Chinese found a systematic way to calculate | 0:14:18 | 0:14:22 | |
that the smallest number of eggs she could have had in the tray is 52. | 0:14:22 | 0:14:26 | |
But the more amazing thing is that you can capture | 0:14:26 | 0:14:29 | |
such a large number, like 52, | 0:14:29 | 0:14:31 | |
by using these small numbers like three, five and seven. | 0:14:31 | 0:14:34 | |
This way of looking at numbers | 0:14:34 | 0:14:36 | |
would become a dominant theme over the last two centuries. | 0:14:36 | 0:14:40 | |
By the 6th century AD, the Chinese remainder theorem was being used | 0:14:49 | 0:14:53 | |
in ancient Chinese astronomy to measure planetary movement. | 0:14:53 | 0:14:57 | |
But today it still has practical uses. | 0:14:57 | 0:15:00 | |
Internet cryptography encodes numbers using mathematics | 0:15:00 | 0:15:05 | |
that has its origins in the Chinese remainder theorem. | 0:15:05 | 0:15:09 | |
By the 13th century, | 0:15:17 | 0:15:19 | |
mathematics was long established on the curriculum, | 0:15:19 | 0:15:22 | |
with over 30 mathematics schools scattered across the country. | 0:15:22 | 0:15:26 | |
The golden age of Chinese maths had arrived. | 0:15:26 | 0:15:30 | |
And its most important mathematician was called Qin Jiushao. | 0:15:32 | 0:15:36 | |
Legend has it that Qin Jiushao was something of a scoundrel. | 0:15:38 | 0:15:43 | |
He was a fantastically corrupt imperial administrator | 0:15:43 | 0:15:47 | |
who crisscrossed China, lurching from one post to another. | 0:15:47 | 0:15:50 | |
Repeatedly sacked for embezzling government money, | 0:15:50 | 0:15:54 | |
he poisoned anyone who got in his way. | 0:15:54 | 0:15:57 | |
Qin Jiushao was reputedly described as | 0:15:59 | 0:16:02 | |
as violent as a tiger or a wolf | 0:16:02 | 0:16:04 | |
and as poisonous as a scorpion or a viper | 0:16:04 | 0:16:07 | |
so, not surprisingly, he made a fierce warrior. | 0:16:07 | 0:16:10 | |
For ten years, he fought against the invading Mongols, | 0:16:10 | 0:16:13 | |
but for much of that time he was complaining that his military life | 0:16:13 | 0:16:17 | |
took him away from his true passion. | 0:16:17 | 0:16:19 | |
No, not corruption, but mathematics. | 0:16:19 | 0:16:22 | |
Qin started trying to solve equations | 0:16:34 | 0:16:36 | |
that grew out of trying to measure the world around us. | 0:16:36 | 0:16:39 | |
Quadratic equations involve numbers | 0:16:39 | 0:16:41 | |
that are squared, or to the power of two - say, five times five. | 0:16:41 | 0:16:46 | |
The ancient Mesopotamians | 0:16:47 | 0:16:49 | |
had already realised that these equations | 0:16:49 | 0:16:52 | |
were perfect for measuring flat, two-dimensional shapes, | 0:16:52 | 0:16:55 | |
like Tiananmen Square. | 0:16:55 | 0:16:57 | |
But Qin was interested | 0:17:00 | 0:17:02 | |
in more complicated equations - cubic equations. | 0:17:02 | 0:17:06 | |
These involve numbers which are cubed, | 0:17:08 | 0:17:10 | |
or to the power of three - say, five times five times five, | 0:17:10 | 0:17:15 | |
and they were perfect for capturing three-dimensional shapes, | 0:17:15 | 0:17:19 | |
like Chairman Mao's mausoleum. | 0:17:19 | 0:17:21 | |
Qin found a way of solving cubic equations, | 0:17:23 | 0:17:26 | |
and this is how it worked. | 0:17:26 | 0:17:28 | |
Say Qin wants to know | 0:17:32 | 0:17:34 | |
the exact dimensions of Chairman Mao's mausoleum. | 0:17:34 | 0:17:37 | |
He knows the volume of the building | 0:17:39 | 0:17:42 | |
and the relationships between the dimensions. | 0:17:42 | 0:17:45 | |
In order to get his answer, | 0:17:47 | 0:17:49 | |
Qin uses what he knows to produce a cubic equation. | 0:17:49 | 0:17:53 | |
He then makes an educated guess at the dimensions. | 0:17:53 | 0:17:57 | |
Although he's captured a good proportion of the mausoleum, | 0:17:57 | 0:18:01 | |
there are still bits left over. | 0:18:01 | 0:18:03 | |
Qin takes these bits and creates a new cubic equation. | 0:18:05 | 0:18:09 | |
He can now refine his first guess | 0:18:09 | 0:18:11 | |
by trying to find a solution to this new cubic equation, and so on. | 0:18:11 | 0:18:15 | |
Each time he does this, the pieces he's left with | 0:18:18 | 0:18:21 | |
get smaller and smaller and his guesses get better and better. | 0:18:21 | 0:18:26 | |
What's striking is that Qin's method for solving equations | 0:18:28 | 0:18:31 | |
wasn't discovered in the West until the 17th century, | 0:18:31 | 0:18:34 | |
when Isaac Newton came up with a very similar approximation method. | 0:18:34 | 0:18:39 | |
The power of this technique is | 0:18:39 | 0:18:41 | |
that it can be applied to even more complicated equations. | 0:18:41 | 0:18:46 | |
Qin even used his techniques to solve an equation | 0:18:46 | 0:18:49 | |
involving numbers up to the power of ten. | 0:18:49 | 0:18:51 | |
This was extraordinary stuff - highly complex mathematics. | 0:18:51 | 0:18:56 | |
Qin may have been years ahead of his time, | 0:18:58 | 0:19:00 | |
but there was a problem with his technique. | 0:19:00 | 0:19:03 | |
It only gave him an approximate solution. | 0:19:03 | 0:19:05 | |
That might be good enough for an engineer - not for a mathematician. | 0:19:05 | 0:19:09 | |
Mathematics is an exact science. We like things to be precise, | 0:19:09 | 0:19:13 | |
and Qin just couldn't come up with a formula | 0:19:13 | 0:19:16 | |
to give him an exact solution to these complicated equations. | 0:19:16 | 0:19:19 | |
China had made great mathematical leaps, | 0:19:27 | 0:19:30 | |
but the next great mathematical breakthroughs were to happen | 0:19:30 | 0:19:34 | |
in a country lying to the southwest of China - | 0:19:34 | 0:19:37 | |
a country that had a rich mathematical tradition | 0:19:37 | 0:19:40 | |
that would change the face of maths for ever. | 0:19:40 | 0:19:43 | |
India's first great mathematical gift lay in the world of number. | 0:20:13 | 0:20:18 | |
Like the Chinese, the Indians had discovered the mathematical benefits | 0:20:18 | 0:20:22 | |
of the decimal place-value system | 0:20:22 | 0:20:24 | |
and were using it by the middle of the 3rd century AD. | 0:20:24 | 0:20:28 | |
It's been suggested that the Indians learned the system | 0:20:30 | 0:20:34 | |
from Chinese merchants travelling in India with their counting rods, | 0:20:34 | 0:20:38 | |
or they may well just have stumbled across it themselves. | 0:20:38 | 0:20:42 | |
It's all such a long time ago that it's shrouded in mystery. | 0:20:42 | 0:20:46 | |
We may never know how the Indians came up with their number system, | 0:20:48 | 0:20:51 | |
but we do know that they refined and perfected it, | 0:20:51 | 0:20:54 | |
creating the ancestors for the nine numerals used across the world now. | 0:20:54 | 0:20:58 | |
Many rank the Indian system of counting | 0:20:58 | 0:21:01 | |
as one of the greatest intellectual innovations of all time, | 0:21:01 | 0:21:05 | |
developing into the closest thing we could call a universal language. | 0:21:05 | 0:21:09 | |
But there was one number missing, | 0:21:27 | 0:21:29 | |
and it was the Indians who would introduce it to the world. | 0:21:29 | 0:21:33 | |
The earliest known recording of this number dates from the 9th century, | 0:21:39 | 0:21:44 | |
though it was probably in practical use for centuries before. | 0:21:44 | 0:21:48 | |
This strange new numeral is engraved on the wall | 0:21:49 | 0:21:53 | |
of small temple in the fort of Gwalior in central India. | 0:21:53 | 0:21:57 | |
So here we are in one of the holy sites of the mathematical world, | 0:22:01 | 0:22:05 | |
and what I'm looking for is in this inscription on the wall. | 0:22:05 | 0:22:08 | |
Up here are some numbers, and... | 0:22:09 | 0:22:12 | |
here's the new number. | 0:22:12 | 0:22:14 | |
It's zero. | 0:22:14 | 0:22:16 | |
It's astonishing to think that before the Indians invented it, | 0:22:21 | 0:22:25 | |
there was no number zero. | 0:22:25 | 0:22:28 | |
To the ancient Greeks, it simply hadn't existed. | 0:22:28 | 0:22:31 | |
To the Egyptians, the Mesopotamians and, as we've seen, the Chinese, | 0:22:31 | 0:22:35 | |
zero had been in use but as a placeholder, an empty space | 0:22:35 | 0:22:39 | |
to show a zero inside a number. | 0:22:39 | 0:22:42 | |
The Indians transformed zero from a mere placeholder | 0:22:45 | 0:22:48 | |
into a number that made sense in its own right - | 0:22:48 | 0:22:51 | |
a number for calculation, for investigation. | 0:22:51 | 0:22:54 | |
This brilliant conceptual leap would revolutionise mathematics. | 0:22:54 | 0:22:58 | |
Now, with just ten digits - zero to nine - it was suddenly possible | 0:23:02 | 0:23:06 | |
to capture astronomically large numbers | 0:23:06 | 0:23:09 | |
in an incredibly efficient way. | 0:23:09 | 0:23:12 | |
But why did the Indians make this imaginative leap? | 0:23:15 | 0:23:18 | |
Well, we'll never know for sure, | 0:23:18 | 0:23:20 | |
but it's possible that the idea and symbol that the Indians use for zero | 0:23:20 | 0:23:24 | |
came from calculations they did with stones in the sand. | 0:23:24 | 0:23:27 | |
When stones were removed from the calculation, | 0:23:27 | 0:23:31 | |
a small, round hole was left in its place, | 0:23:31 | 0:23:33 | |
representing the movement from something to nothing. | 0:23:33 | 0:23:37 | |
But perhaps there is also a cultural reason for the invention of zero. | 0:23:39 | 0:23:44 | |
HORNS BLOW AND DRUMS BANG | 0:23:44 | 0:23:47 | |
METALLIC BEATING | 0:23:47 | 0:23:50 | |
For the ancient Indians, the concepts of nothingness and eternity | 0:23:53 | 0:23:57 | |
lay at the very heart of their belief system. | 0:23:57 | 0:24:00 | |
BELL CLANGS AND SILENCE FALLS | 0:24:04 | 0:24:07 | |
In the religions of India, the universe was born from nothingness, | 0:24:09 | 0:24:13 | |
and nothingness is the ultimate goal of humanity. | 0:24:13 | 0:24:17 | |
So it's perhaps not surprising | 0:24:17 | 0:24:18 | |
that a culture that so enthusiastically embraced the void | 0:24:18 | 0:24:22 | |
should be happy with the notion of zero. | 0:24:22 | 0:24:25 | |
The Indians even used the word for the philosophical idea of the void, | 0:24:25 | 0:24:30 | |
shunya, to represent the new mathematical term "zero". | 0:24:30 | 0:24:33 | |
In the 7th century, the brilliant Indian mathematician Brahmagupta | 0:24:47 | 0:24:52 | |
proved some of the essential properties of zero. | 0:24:52 | 0:24:55 | |
Brahmagupta's rules about calculating with zero | 0:25:01 | 0:25:04 | |
are taught in schools all over the world to this day. | 0:25:04 | 0:25:08 | |
One plus zero equals one. | 0:25:09 | 0:25:12 | |
One minus zero equals one. | 0:25:13 | 0:25:16 | |
One times zero is equal to zero. | 0:25:16 | 0:25:19 | |
But Brahmagupta came a cropper when he tried to do one divided by zero. | 0:25:24 | 0:25:28 | |
After all, what number times zero equals one? | 0:25:28 | 0:25:31 | |
It would require a new mathematical concept, that of infinity, | 0:25:31 | 0:25:35 | |
to make sense of dividing by zero, | 0:25:35 | 0:25:38 | |
and the breakthrough was made by a 12th-century Indian mathematician | 0:25:38 | 0:25:41 | |
called Bhaskara II, and it works like this. | 0:25:41 | 0:25:45 | |
If I take a fruit and I divide it into halves, I get two pieces, | 0:25:45 | 0:25:51 | |
so one divided by a half is two. | 0:25:51 | 0:25:54 | |
If I divide it into thirds, I get three pieces. | 0:25:54 | 0:25:57 | |
So when I divide it into smaller and smaller fractions, | 0:25:57 | 0:26:00 | |
I get more and more pieces, so ultimately, | 0:26:00 | 0:26:04 | |
when I divide by a piece | 0:26:04 | 0:26:06 | |
which is of zero size, I'll have infinitely many pieces. | 0:26:06 | 0:26:10 | |
So for Bhaskara, one divided by zero is infinity. | 0:26:10 | 0:26:14 | |
But the Indians would go further in their calculations with zero. | 0:26:22 | 0:26:26 | |
For example, if you take three from three and get zero, | 0:26:27 | 0:26:31 | |
what happens when you take four from three? | 0:26:31 | 0:26:35 | |
It looks like you have nothing, | 0:26:35 | 0:26:37 | |
but the Indians recognised that this | 0:26:37 | 0:26:39 | |
was a new sort of nothing - negative numbers. | 0:26:39 | 0:26:43 | |
The Indians called them "debts", because they solved equations like, | 0:26:43 | 0:26:47 | |
"If I have three batches of material and take four away, | 0:26:47 | 0:26:51 | |
"how many have I left?" | 0:26:51 | 0:26:53 | |
This may seem odd and impractical, | 0:26:56 | 0:26:58 | |
but that was the beauty of Indian mathematics. | 0:26:58 | 0:27:01 | |
Their ability to come up with negative numbers and zero | 0:27:01 | 0:27:04 | |
was because they thought of numbers as abstract entities. | 0:27:04 | 0:27:08 | |
They weren't just for counting and measuring pieces of cloth. | 0:27:08 | 0:27:11 | |
They had a life of their own, floating free of the real world. | 0:27:11 | 0:27:15 | |
This led to an explosion of mathematical ideas. | 0:27:15 | 0:27:19 | |
The Indians' abstract approach to mathematics soon revealed | 0:27:30 | 0:27:34 | |
a new side to the problem of how to solve quadratic equations. | 0:27:34 | 0:27:38 | |
That is equations including numbers to the power of two. | 0:27:38 | 0:27:42 | |
Brahmagupta's understanding of negative numbers allowed him to see | 0:27:43 | 0:27:47 | |
that quadratic equations always have two solutions, | 0:27:47 | 0:27:50 | |
one of which could be negative. | 0:27:50 | 0:27:52 | |
Brahmagupta went even further, | 0:27:55 | 0:27:57 | |
solving quadratic equations with two unknowns, | 0:27:57 | 0:28:00 | |
a question which wouldn't be considered in the West until 1657, | 0:28:00 | 0:28:04 | |
when French mathematician Fermat | 0:28:04 | 0:28:05 | |
challenged his colleagues with the same problem. | 0:28:05 | 0:28:08 | |
Little did he know that they'd been beaten to a solution | 0:28:08 | 0:28:11 | |
by Brahmagupta 1,000 years earlier. | 0:28:11 | 0:28:14 | |
Brahmagupta was beginning to find abstract ways of solving equations, | 0:28:20 | 0:28:24 | |
but astonishingly, he was also developing | 0:28:24 | 0:28:27 | |
a new mathematical language to express that abstraction. | 0:28:27 | 0:28:31 | |
Brahmagupta was experimenting with ways of writing his equations down, | 0:28:32 | 0:28:36 | |
using the initials of the names of different colours | 0:28:36 | 0:28:40 | |
to represent unknowns in his equations. | 0:28:40 | 0:28:42 | |
A new mathematical language was coming to life, | 0:28:44 | 0:28:47 | |
which would ultimately lead to the x's and y's | 0:28:47 | 0:28:49 | |
which fill today's mathematical journals. | 0:28:49 | 0:28:52 | |
But it wasn't just new notation that was being developed. | 0:29:07 | 0:29:10 | |
Indian mathematicians were responsible for making | 0:29:13 | 0:29:15 | |
fundamental new discoveries in the theory of trigonometry. | 0:29:15 | 0:29:19 | |
The power of trigonometry is that it acts like a dictionary, | 0:29:22 | 0:29:26 | |
translating geometry into numbers and back. | 0:29:26 | 0:29:29 | |
Although first developed by the ancient Greeks, | 0:29:29 | 0:29:33 | |
it was in the hands of the Indian mathematicians | 0:29:33 | 0:29:35 | |
that the subject truly flourished. | 0:29:35 | 0:29:37 | |
At its heart lies the study of right-angled triangles. | 0:29:37 | 0:29:42 | |
In trigonometry, you can use this angle here | 0:29:44 | 0:29:48 | |
to find the ratios of the opposite side to the longest side. | 0:29:48 | 0:29:52 | |
There's a function called the sine function | 0:29:52 | 0:29:55 | |
which, when you input the angle, outputs the ratio. | 0:29:55 | 0:29:58 | |
So for example in this triangle, the angle is about 30 degrees, | 0:29:58 | 0:30:01 | |
so the output of the sine function is a ratio of one to two, | 0:30:01 | 0:30:05 | |
telling me that this side is half the length of the longest side. | 0:30:05 | 0:30:10 | |
The sine function enables you to calculate distances | 0:30:12 | 0:30:16 | |
when you're not able to make an accurate measurement. | 0:30:16 | 0:30:21 | |
To this day, it's used in architecture and engineering. | 0:30:21 | 0:30:25 | |
The Indians used it to survey the land around them, | 0:30:25 | 0:30:28 | |
navigate the seas and, ultimately, chart the depths of space itself. | 0:30:28 | 0:30:32 | |
It was central to the work of observatories, | 0:30:34 | 0:30:37 | |
like this one in Delhi, | 0:30:37 | 0:30:39 | |
where astronomers would study the stars. | 0:30:39 | 0:30:42 | |
The Indian astronomers could use trigonometry | 0:30:42 | 0:30:45 | |
to work out the relative distance between Earth and the moon | 0:30:45 | 0:30:48 | |
and Earth and the sun. | 0:30:48 | 0:30:49 | |
You can only make the calculation when the moon is half full, | 0:30:49 | 0:30:53 | |
because that's when it's directly opposite the sun, | 0:30:53 | 0:30:56 | |
so that the sun, moon and Earth create a right-angled triangle. | 0:30:56 | 0:31:01 | |
Now, the Indians could measure | 0:31:02 | 0:31:04 | |
that the angle between the sun and the observatory | 0:31:04 | 0:31:07 | |
was one-seventh of a degree. | 0:31:07 | 0:31:09 | |
The sine function of one-seventh of a degree | 0:31:10 | 0:31:14 | |
gives me the ratio of 400:1. | 0:31:14 | 0:31:18 | |
This means the sun is 400 times further from Earth than the moon is. | 0:31:18 | 0:31:23 | |
So using trigonometry, | 0:31:23 | 0:31:25 | |
the Indian mathematicians could explore the solar system | 0:31:25 | 0:31:28 | |
without ever having to leave the surface of the Earth. | 0:31:28 | 0:31:31 | |
The ancient Greeks had been the first to explore the sine function, | 0:31:39 | 0:31:42 | |
listing precise values for some angles, | 0:31:42 | 0:31:46 | |
but they couldn't calculate the sines of every angle. | 0:31:46 | 0:31:50 | |
The Indians were to go much further, setting themselves a mammoth task. | 0:31:50 | 0:31:55 | |
The search was on to find a way | 0:31:55 | 0:31:57 | |
to calculate the sine function of any angle you might be given. | 0:31:57 | 0:32:01 | |
The breakthrough in the search for the sine function of every angle | 0:32:17 | 0:32:21 | |
would be made here in Kerala in south India. | 0:32:21 | 0:32:24 | |
In the 15th century, this part of the country | 0:32:24 | 0:32:27 | |
became home to one of the most brilliant schools of mathematicians | 0:32:27 | 0:32:31 | |
to have ever worked. | 0:32:31 | 0:32:33 | |
Their leader was called Madhava, and he was to make | 0:32:35 | 0:32:38 | |
some extraordinary mathematical discoveries. | 0:32:38 | 0:32:42 | |
The key to Madhava's success was the concept of the infinite. | 0:32:45 | 0:32:49 | |
Madhava discovered that you could add up infinitely many things | 0:32:49 | 0:32:52 | |
with dramatic effects. | 0:32:52 | 0:32:54 | |
Previous cultures had been nervous of these infinite sums, | 0:32:54 | 0:32:57 | |
but Madhava was happy to play with them. | 0:32:57 | 0:33:00 | |
For example, here's how one can be made up | 0:33:00 | 0:33:02 | |
by adding infinitely many fractions. | 0:33:02 | 0:33:05 | |
I'm heading from zero to one on my boat, | 0:33:06 | 0:33:11 | |
but I can split my journey up into infinitely many fractions. | 0:33:11 | 0:33:15 | |
So I can get to a half, | 0:33:15 | 0:33:18 | |
then I can sail on a quarter, | 0:33:18 | 0:33:21 | |
then an eighth, then a sixteenth, and so on. | 0:33:21 | 0:33:24 | |
The smaller the fractions I move, the nearer to one I get, | 0:33:24 | 0:33:29 | |
but I'll only get there once I've added up infinitely many fractions. | 0:33:29 | 0:33:33 | |
Physically and philosophically, | 0:33:36 | 0:33:38 | |
it seems rather a challenge to add up infinitely many things, | 0:33:38 | 0:33:41 | |
but the power of mathematics is to make sense of the impossible. | 0:33:41 | 0:33:45 | |
By producing a language | 0:33:45 | 0:33:47 | |
to articulate and manipulate the infinite, | 0:33:47 | 0:33:49 | |
you can prove that after infinitely many steps | 0:33:49 | 0:33:52 | |
you'll reach your destination. | 0:33:52 | 0:33:54 | |
Such infinite sums are called infinite series, and Madhava | 0:33:57 | 0:34:01 | |
was doing a lot of research into the connections | 0:34:01 | 0:34:04 | |
between these series and trigonometry. | 0:34:04 | 0:34:07 | |
First, he realised that he could use the same principle | 0:34:08 | 0:34:12 | |
of adding up infinitely many fractions to capture | 0:34:12 | 0:34:14 | |
one of the most important numbers in mathematics - pi. | 0:34:14 | 0:34:19 | |
Pi is the ratio of the circle's circumference to its diameter. | 0:34:20 | 0:34:25 | |
It's a number that appears in all sorts of mathematics, | 0:34:25 | 0:34:29 | |
but is especially useful for engineers, | 0:34:29 | 0:34:32 | |
because any measurements involving curves soon require pi. | 0:34:32 | 0:34:36 | |
So for centuries, mathematicians searched for a precise value for pi. | 0:34:38 | 0:34:42 | |
It was in 6th-century India that the mathematician Aryabhata | 0:34:48 | 0:34:52 | |
gave a very accurate approximation for pi - namely 3.1416. | 0:34:52 | 0:34:57 | |
He went on to use this | 0:34:57 | 0:34:58 | |
to make a measurement of the circumference of the Earth, | 0:34:58 | 0:35:02 | |
and he got it as 24,835 miles, | 0:35:02 | 0:35:05 | |
which, amazingly, is only 70 miles away from its true value. | 0:35:05 | 0:35:09 | |
But it was in Kerala in the 15th century | 0:35:09 | 0:35:12 | |
that Madhava realised he could use infinity | 0:35:12 | 0:35:15 | |
to get an exact formula for pi. | 0:35:15 | 0:35:17 | |
By successively adding and subtracting different fractions, | 0:35:21 | 0:35:24 | |
Madhava could hone in on an exact formula for pi. | 0:35:24 | 0:35:28 | |
First, he moved four steps up the number line. | 0:35:30 | 0:35:34 | |
That took him way past pi. | 0:35:34 | 0:35:36 | |
So next he took four-thirds of a step, | 0:35:38 | 0:35:41 | |
or one-and-one-third steps, back. | 0:35:41 | 0:35:44 | |
Now he'd come too far the other way. | 0:35:44 | 0:35:46 | |
So he headed forward four-fifths of a step. | 0:35:47 | 0:35:51 | |
Each time, he alternated between four divided by the next odd number. | 0:35:51 | 0:35:56 | |
He zigzagged up and down the number line, | 0:36:03 | 0:36:06 | |
getting closer and closer to pi. | 0:36:06 | 0:36:08 | |
He discovered that if you went through all the odd numbers, | 0:36:08 | 0:36:12 | |
infinitely many of them, you would hit pi exactly. | 0:36:12 | 0:36:15 | |
I was taught at university that this formula for pi | 0:36:19 | 0:36:22 | |
was discovered by the 17th-century German mathematician Leibniz, | 0:36:22 | 0:36:26 | |
but amazingly, it was actually discovered here in Kerala | 0:36:26 | 0:36:29 | |
two centuries earlier by Madhava. | 0:36:29 | 0:36:31 | |
He went on to use the same sort of mathematics | 0:36:31 | 0:36:34 | |
to get infinite-series expressions | 0:36:34 | 0:36:36 | |
for the sine formula in trigonometry. | 0:36:36 | 0:36:38 | |
And the wonderful thing is that you can use these formulas now | 0:36:38 | 0:36:42 | |
to calculate the sine of any angle to any degree of accuracy. | 0:36:42 | 0:36:46 | |
It seems incredible that the Indians made these discoveries | 0:36:56 | 0:37:00 | |
centuries before Western mathematicians. | 0:37:00 | 0:37:03 | |
And it says a lot about our attitude in the West to non-Western cultures | 0:37:06 | 0:37:10 | |
that we nearly always claim their discoveries as our own. | 0:37:10 | 0:37:14 | |
What is clear is the West has been very slow to give due credit | 0:37:14 | 0:37:18 | |
to the major breakthroughs made in non-Western mathematics. | 0:37:18 | 0:37:22 | |
Madhava wasn't the only mathematician to suffer this way. | 0:37:22 | 0:37:25 | |
As the West came into contact more and more with the East | 0:37:25 | 0:37:28 | |
during the 18th and 19th centuries, | 0:37:28 | 0:37:30 | |
there was a widespread dismissal and denigration | 0:37:30 | 0:37:33 | |
of the cultures they were colonising. | 0:37:33 | 0:37:35 | |
The natives, it was assumed, couldn't have anything | 0:37:35 | 0:37:38 | |
of intellectual worth to offer the West. | 0:37:38 | 0:37:40 | |
It's only now, at the beginning of the 21st century, | 0:37:40 | 0:37:43 | |
that history is being rewritten. | 0:37:43 | 0:37:45 | |
But Eastern mathematics was to have a major impact in Europe, | 0:37:45 | 0:37:49 | |
thanks to the development of one of the major powers | 0:37:49 | 0:37:53 | |
of the medieval world. | 0:37:53 | 0:37:54 | |
In the 7th century, a new empire began to spread | 0:38:17 | 0:38:20 | |
across the Middle East. | 0:38:20 | 0:38:23 | |
The teachings of the Prophet Mohammed | 0:38:23 | 0:38:25 | |
inspired a vast and powerful Islamic empire | 0:38:25 | 0:38:28 | |
which soon stretched from India in the east | 0:38:28 | 0:38:30 | |
to here in Morocco in the west. | 0:38:30 | 0:38:35 | |
And at the heart of this empire lay a vibrant intellectual culture. | 0:38:41 | 0:38:46 | |
A great library and centre of learning was established in Baghdad. | 0:38:51 | 0:38:56 | |
Called the House of Wisdom, its teaching spread | 0:38:56 | 0:38:59 | |
throughout the Islamic empire, | 0:38:59 | 0:39:01 | |
reaching schools like this one here in Fez. | 0:39:01 | 0:39:05 | |
Subjects studied included astronomy, medicine, | 0:39:05 | 0:39:08 | |
chemistry, zoology | 0:39:08 | 0:39:10 | |
and mathematics. | 0:39:10 | 0:39:11 | |
The Muslim scholars collected and translated many ancient texts, | 0:39:13 | 0:39:18 | |
effectively saving them for posterity. | 0:39:18 | 0:39:20 | |
In fact, without their intervention, we may never have known | 0:39:20 | 0:39:23 | |
about the ancient cultures of Egypt, Babylon, Greece and India. | 0:39:23 | 0:39:27 | |
But the scholars at the House of Wisdom weren't content | 0:39:27 | 0:39:30 | |
simply with translating other people's mathematics. | 0:39:30 | 0:39:33 | |
They wanted to create a mathematics of their own, | 0:39:33 | 0:39:36 | |
to push the subject forward. | 0:39:36 | 0:39:37 | |
Such intellectual curiosity was actively encouraged | 0:39:42 | 0:39:46 | |
in the early centuries of the Islamic empire. | 0:39:46 | 0:39:49 | |
The Koran asserted the importance of knowledge. | 0:39:51 | 0:39:54 | |
Learning was nothing less than a requirement of God. | 0:39:54 | 0:39:58 | |
In fact, the needs of Islam demanded mathematical skill. | 0:40:01 | 0:40:05 | |
The devout needed to calculate the time of prayer | 0:40:05 | 0:40:07 | |
and the direction of Mecca to pray towards, | 0:40:07 | 0:40:10 | |
and the prohibition of depicting the human form | 0:40:10 | 0:40:13 | |
meant that they had to use | 0:40:13 | 0:40:15 | |
much more geometric patterns to cover their buildings. | 0:40:15 | 0:40:18 | |
The Muslim artists discovered all the different sorts of symmetry | 0:40:18 | 0:40:22 | |
that you can depict on a two-dimensional wall. | 0:40:22 | 0:40:26 | |
The director of the House of Wisdom in Baghdad | 0:40:34 | 0:40:37 | |
was a Persian scholar called Muhammad Al-Khwarizmi. | 0:40:37 | 0:40:40 | |
Al-Khwarizmi was an exceptional mathematician who was responsible | 0:40:43 | 0:40:48 | |
for introducing two key mathematical concepts to the West. | 0:40:48 | 0:40:52 | |
Al-Khwarizmi recognised the incredible potential | 0:40:52 | 0:40:55 | |
that the Hindu numerals had | 0:40:55 | 0:40:57 | |
to revolutionise mathematics and science. | 0:40:57 | 0:41:00 | |
His work explaining the power of these numbers | 0:41:00 | 0:41:03 | |
to speed up calculations and do things effectively | 0:41:03 | 0:41:06 | |
was so influential that it wasn't long before they were adopted | 0:41:06 | 0:41:09 | |
as the numbers of choice amongst the mathematicians of the Islamic world. | 0:41:09 | 0:41:13 | |
In fact, these numbers have now become known | 0:41:13 | 0:41:16 | |
as the Hindu-Arabic numerals. | 0:41:16 | 0:41:18 | |
These numbers - one to nine and zero - | 0:41:18 | 0:41:21 | |
are the ones we use today all over the world. | 0:41:21 | 0:41:25 | |
But Al-Khwarizmi was to create a whole new mathematical language. | 0:41:29 | 0:41:34 | |
It was called algebra | 0:41:36 | 0:41:38 | |
and was named after the title of his book Al-jabr W'al-muqabala, | 0:41:38 | 0:41:42 | |
or Calculation By Restoration Or Reduction. | 0:41:42 | 0:41:46 | |
Algebra is the grammar that underlies the way that numbers work. | 0:41:50 | 0:41:56 | |
It's a language that explains the patterns | 0:41:56 | 0:41:58 | |
that lie behind the behaviour of numbers. | 0:41:58 | 0:42:01 | |
It's a bit like a code for running a computer program. | 0:42:01 | 0:42:05 | |
The code will work whatever the numbers you feed in to the program. | 0:42:05 | 0:42:09 | |
For example, mathematicians might have discovered | 0:42:11 | 0:42:14 | |
that if you take a number and square it, | 0:42:14 | 0:42:16 | |
that's always one more than if you'd taken | 0:42:16 | 0:42:19 | |
the numbers either side and multiplied those together. | 0:42:19 | 0:42:22 | |
For example, five times five is 25, | 0:42:22 | 0:42:25 | |
which is one more than four times six - 24. | 0:42:25 | 0:42:29 | |
Six times six is always one more than five times seven and so on. | 0:42:29 | 0:42:33 | |
But how can you be sure | 0:42:33 | 0:42:34 | |
that this is going to work whatever numbers you take? | 0:42:34 | 0:42:38 | |
To explain the pattern underlying these calculations, | 0:42:38 | 0:42:41 | |
let's use the dyeing holes in this tannery. | 0:42:41 | 0:42:43 | |
If we take a square of 25 holes, running five by five, | 0:42:51 | 0:42:56 | |
and take one row of five away and add it to the bottom, | 0:42:56 | 0:43:00 | |
we get six by four with one left over. | 0:43:00 | 0:43:03 | |
But however many holes there are on the side of the square, | 0:43:05 | 0:43:09 | |
we can always move one row of holes down in a similar way | 0:43:09 | 0:43:12 | |
to be left with a rectangle of holes with one left over. | 0:43:12 | 0:43:16 | |
Algebra was a huge breakthrough. | 0:43:18 | 0:43:20 | |
Here was a new language | 0:43:20 | 0:43:22 | |
to be able to analyse the way that numbers worked. | 0:43:22 | 0:43:25 | |
Previously, the Indians and the Chinese | 0:43:25 | 0:43:27 | |
had considered very specific problems, | 0:43:27 | 0:43:30 | |
but Al-Khwarizmi went from the specific to the general. | 0:43:30 | 0:43:33 | |
He developed systematic ways to be able to analyse problems | 0:43:33 | 0:43:37 | |
so that the solutions would work whatever the numbers that you took. | 0:43:37 | 0:43:40 | |
This language is used across the mathematical world today. | 0:43:40 | 0:43:44 | |
Al-Khwarizmi's great breakthrough came when he applied algebra | 0:43:46 | 0:43:50 | |
to quadratic equations - | 0:43:50 | 0:43:52 | |
that is equations including numbers to the power of two. | 0:43:52 | 0:43:55 | |
The ancient Mesopotamians had devised | 0:43:55 | 0:43:58 | |
a cunning method to solve particular quadratic equations, | 0:43:58 | 0:44:02 | |
but it was Al-Khwarizmi's abstract language of algebra | 0:44:02 | 0:44:06 | |
that could finally express why this method always worked. | 0:44:06 | 0:44:10 | |
This was a great conceptual leap | 0:44:11 | 0:44:14 | |
and would ultimately lead to a formula that could be used to solve | 0:44:14 | 0:44:17 | |
any quadratic equation, whatever the numbers involved. | 0:44:17 | 0:44:22 | |
The next mathematical Holy Grail | 0:44:30 | 0:44:32 | |
was to find a general method that could solve all cubic equations - | 0:44:32 | 0:44:37 | |
equations including numbers to the power of three. | 0:44:37 | 0:44:40 | |
It was an 11th-century Persian mathematician | 0:44:57 | 0:45:00 | |
who took up the challenge of cracking the problem of the cubic. | 0:45:00 | 0:45:04 | |
His name was Omar Khayyam, and he travelled widely | 0:45:08 | 0:45:11 | |
across the Middle East, calculating as he went. | 0:45:11 | 0:45:15 | |
But he was famous for another, very different, reason. | 0:45:17 | 0:45:21 | |
Khayyam was a celebrated poet, | 0:45:21 | 0:45:24 | |
author of the great epic poem the Rubaiyat. | 0:45:24 | 0:45:28 | |
It may seem a bit odd that a poet was also a master mathematician. | 0:45:30 | 0:45:35 | |
After all, the combination doesn't immediately spring to mind. | 0:45:35 | 0:45:38 | |
But there's quite a lot of similarity between the disciplines. | 0:45:38 | 0:45:42 | |
Poetry, with its rhyming structure and rhythmic patterns, | 0:45:42 | 0:45:45 | |
resonates strongly with constructing a logical mathematical proof. | 0:45:45 | 0:45:49 | |
Khayyam's major mathematical work | 0:45:53 | 0:45:55 | |
was devoted to finding the general method to solve all cubic equations. | 0:45:55 | 0:46:02 | |
Rather than looking at particular examples, | 0:46:02 | 0:46:04 | |
Khayyam carried out a systematic analysis of the problem, | 0:46:04 | 0:46:08 | |
true to the algebraic spirit of Al-Khwarizmi. | 0:46:08 | 0:46:11 | |
Khayyam's analysis revealed for the first time | 0:46:13 | 0:46:16 | |
that there were several different sorts of cubic equation. | 0:46:16 | 0:46:19 | |
But he was still very influenced | 0:46:19 | 0:46:21 | |
by the geometric heritage of the Greeks. | 0:46:21 | 0:46:24 | |
He couldn't separate the algebra from the geometry. | 0:46:24 | 0:46:27 | |
In fact, he wouldn't even consider equations in higher degrees, | 0:46:27 | 0:46:30 | |
because they described objects in more than three dimensions, | 0:46:30 | 0:46:33 | |
something he saw as impossible. | 0:46:33 | 0:46:35 | |
Although the geometry allowed him | 0:46:35 | 0:46:37 | |
to analyse these cubic equations to some extent, | 0:46:37 | 0:46:40 | |
he still couldn't come up with a purely algebraic solution. | 0:46:40 | 0:46:43 | |
It would be another 500 years before mathematicians could make the leap | 0:46:45 | 0:46:51 | |
and find a general solution to the cubic equation. | 0:46:51 | 0:46:54 | |
And that leap would finally be made in the West - in Italy. | 0:46:56 | 0:47:01 | |
During the centuries in which China, India and the Islamic empire | 0:47:15 | 0:47:18 | |
had been in the ascendant, | 0:47:18 | 0:47:20 | |
Europe had fallen under the shadow of the Dark Ages. | 0:47:20 | 0:47:24 | |
All intellectual life, including the study of mathematics, had stagnated. | 0:47:26 | 0:47:30 | |
But by the 13th century, things were beginning to change. | 0:47:35 | 0:47:41 | |
Led by Italy, Europe was starting to explore and trade with the East. | 0:47:41 | 0:47:46 | |
With that contact came the spread of Eastern knowledge to the West. | 0:47:46 | 0:47:51 | |
It was the son of a customs official | 0:47:51 | 0:47:53 | |
that would become Europe's first great medieval mathematician. | 0:47:53 | 0:47:56 | |
As a child, he travelled around North Africa with his father, | 0:47:56 | 0:48:00 | |
where he learnt about the developments of Arabic mathematics | 0:48:00 | 0:48:03 | |
and especially the benefits of the Hindu-Arabic numerals. | 0:48:03 | 0:48:06 | |
When he got home to Italy he wrote a book | 0:48:06 | 0:48:08 | |
that would be hugely influential | 0:48:08 | 0:48:10 | |
in the development of Western mathematics. | 0:48:10 | 0:48:13 | |
That mathematician was Leonardo of Pisa, | 0:48:29 | 0:48:31 | |
better known as Fibonacci, | 0:48:31 | 0:48:34 | |
and in his Book Of Calculating, | 0:48:35 | 0:48:37 | |
Fibonacci promoted the new number system, | 0:48:37 | 0:48:40 | |
demonstrating how simple it was compared to the Roman numerals | 0:48:40 | 0:48:44 | |
that were in use across Europe. | 0:48:44 | 0:48:47 | |
Calculations were far easier, a fact that had huge consequences | 0:48:47 | 0:48:52 | |
for anyone dealing with numbers - | 0:48:52 | 0:48:55 | |
pretty much everyone, from mathematicians to merchants. | 0:48:55 | 0:48:59 | |
But there was widespread suspicion of these new numbers. | 0:48:59 | 0:49:02 | |
Old habits die hard, and the authorities just didn't trust them. | 0:49:02 | 0:49:06 | |
Some believed that they would be more open to fraud - | 0:49:06 | 0:49:09 | |
that you could tamper with them. | 0:49:09 | 0:49:11 | |
Others believed that they'd be so easy to use for calculations | 0:49:11 | 0:49:14 | |
that it would empower the masses, taking authority away | 0:49:14 | 0:49:17 | |
from the intelligentsia who knew how to use the old sort of numbers. | 0:49:17 | 0:49:21 | |
The city of Florence even banned them in 1299, | 0:49:27 | 0:49:31 | |
but over time, common sense prevailed, | 0:49:31 | 0:49:34 | |
the new system spread throughout Europe, | 0:49:34 | 0:49:37 | |
and the old Roman system slowly became defunct. | 0:49:37 | 0:49:40 | |
At last, the Hindu-Arabic numerals, zero to nine, had triumphed. | 0:49:40 | 0:49:46 | |
Today Fibonacci is best known for the discovery of some numbers, | 0:49:48 | 0:49:51 | |
now called the Fibonacci sequence, that arose when he was trying | 0:49:51 | 0:49:55 | |
to solve a riddle about the mating habits of rabbits. | 0:49:55 | 0:49:58 | |
Suppose a farmer has a pair of rabbits. | 0:49:58 | 0:50:01 | |
Rabbits take two months to reach maturity, | 0:50:01 | 0:50:03 | |
and after that they give birth to another pair of rabbits each month. | 0:50:03 | 0:50:07 | |
So the problem was how to determine | 0:50:07 | 0:50:09 | |
how many pairs of rabbits there will be in any given month. | 0:50:09 | 0:50:12 | |
Well, during the first month you have one pair of rabbits, | 0:50:14 | 0:50:20 | |
and since they haven't matured, they can't reproduce. | 0:50:20 | 0:50:24 | |
During the second month, there is still only one pair. | 0:50:24 | 0:50:28 | |
But at the beginning of the third month, the first pair | 0:50:28 | 0:50:32 | |
reproduces for the first time, so there are two pairs of rabbits. | 0:50:32 | 0:50:36 | |
At the beginning of the fourth month, | 0:50:36 | 0:50:38 | |
the first pair reproduces again, | 0:50:38 | 0:50:40 | |
but the second pair is not mature enough, so there are three pairs. | 0:50:40 | 0:50:45 | |
In the fifth month, the first pair reproduces | 0:50:46 | 0:50:50 | |
and the second pair reproduces for the first time, | 0:50:50 | 0:50:53 | |
but the third pair is still too young, so there are five pairs. | 0:50:53 | 0:50:58 | |
The mating ritual continues, | 0:50:58 | 0:51:00 | |
but what you soon realise is | 0:51:00 | 0:51:02 | |
the number of pairs of rabbits you have in any given month | 0:51:02 | 0:51:05 | |
is the sum of the pairs of rabbits that you have had | 0:51:05 | 0:51:09 | |
in each of the two previous months, so the sequence goes... | 0:51:09 | 0:51:13 | |
1...1...2...3... | 0:51:13 | 0:51:17 | |
5...8...13... | 0:51:17 | 0:51:21 | |
21...34...55...and so on. | 0:51:21 | 0:51:26 | |
The Fibonacci numbers are nature's favourite numbers. | 0:51:26 | 0:51:29 | |
It's not just rabbits that use them. | 0:51:29 | 0:51:31 | |
The number of petals on a flower is invariably a Fibonacci number. | 0:51:31 | 0:51:35 | |
They run up and down pineapples if you count the segments. | 0:51:35 | 0:51:39 | |
Even snails use them to grow their shells. | 0:51:39 | 0:51:42 | |
Wherever you find growth in nature, you find the Fibonacci numbers. | 0:51:42 | 0:51:46 | |
But the next major breakthrough in European mathematics | 0:51:51 | 0:51:54 | |
wouldn't happen until the early 16th century. | 0:51:54 | 0:51:58 | |
It would involve | 0:51:58 | 0:52:00 | |
finding the general method that would solve all cubic equations, | 0:52:00 | 0:52:04 | |
and it would happen here in the Italian city of Bologna. | 0:52:04 | 0:52:08 | |
The University of Bologna was the crucible | 0:52:10 | 0:52:14 | |
of European mathematical thought at the beginning of the 16th century. | 0:52:14 | 0:52:17 | |
Pupils from all over Europe flocked here and developed | 0:52:20 | 0:52:24 | |
a new form of spectator sport - the mathematical competition. | 0:52:24 | 0:52:29 | |
Large audiences would gather to watch mathematicians | 0:52:31 | 0:52:34 | |
challenge each other with numbers, a kind of intellectual fencing match. | 0:52:34 | 0:52:39 | |
But even in this questioning atmosphere | 0:52:39 | 0:52:42 | |
it was believed that some problems were just unsolvable. | 0:52:42 | 0:52:46 | |
It was generally assumed that finding a general method | 0:52:46 | 0:52:51 | |
to solve all cubic equations was impossible. | 0:52:51 | 0:52:54 | |
But one scholar was to prove everyone wrong. | 0:52:54 | 0:52:58 | |
His name was Tartaglia, | 0:53:01 | 0:53:03 | |
but he certainly didn't look | 0:53:03 | 0:53:05 | |
the heroic architect of a new mathematics. | 0:53:05 | 0:53:08 | |
At the age of 12, he'd been slashed across the face | 0:53:08 | 0:53:11 | |
with a sabre by a rampaging French army. | 0:53:11 | 0:53:13 | |
The result was a terrible facial scar | 0:53:13 | 0:53:16 | |
and a devastating speech impediment. | 0:53:16 | 0:53:19 | |
In fact, Tartaglia was the nickname he'd been given as a child | 0:53:19 | 0:53:22 | |
and means "the stammerer". | 0:53:22 | 0:53:24 | |
Shunned by his schoolmates, | 0:53:30 | 0:53:33 | |
Tartaglia lost himself in mathematics, and it wasn't long | 0:53:33 | 0:53:37 | |
before he'd found the formula to solve one type of cubic equation. | 0:53:37 | 0:53:43 | |
But Tartaglia soon discovered | 0:53:43 | 0:53:45 | |
that he wasn't the only one to believe he'd cracked the cubic. | 0:53:45 | 0:53:48 | |
A young Italian called Fior was boasting | 0:53:48 | 0:53:51 | |
that he too held the secret formula for solving cubic equations. | 0:53:51 | 0:53:57 | |
When news broke about the discoveries | 0:53:57 | 0:53:59 | |
made by the two mathematicians, | 0:53:59 | 0:54:02 | |
a competition was arranged to pit them against each other. | 0:54:02 | 0:54:06 | |
The intellectual fencing match of the century was about to begin. | 0:54:06 | 0:54:10 | |
The trouble was that Tartaglia | 0:54:17 | 0:54:19 | |
only knew how to solve one sort of cubic equation, | 0:54:19 | 0:54:22 | |
and Fior was ready to challenge him | 0:54:22 | 0:54:24 | |
with questions about a different sort. | 0:54:24 | 0:54:27 | |
But just a few days before the contest, | 0:54:27 | 0:54:29 | |
Tartaglia worked out how to solve this different sort, | 0:54:29 | 0:54:32 | |
and with this new weapon in his arsenal he thrashed his opponent, | 0:54:32 | 0:54:35 | |
solving all the questions in under two hours. | 0:54:35 | 0:54:38 | |
Tartaglia went on | 0:54:41 | 0:54:44 | |
to find the formula to solve all types of cubic equations. | 0:54:44 | 0:54:48 | |
News soon spread, and a mathematician in Milan | 0:54:48 | 0:54:51 | |
called Cardano became so desperate to find the solution | 0:54:51 | 0:54:54 | |
that he persuaded a reluctant Tartaglia to reveal the secret, | 0:54:54 | 0:54:59 | |
but on one condition - | 0:54:59 | 0:55:01 | |
that Cardano keep the secret and never publish. | 0:55:01 | 0:55:05 | |
But Cardano couldn't resist | 0:55:07 | 0:55:09 | |
discussing Tartaglia's solution with his brilliant student, Ferrari. | 0:55:09 | 0:55:14 | |
As Ferrari got to grips with Tartaglia's work, | 0:55:14 | 0:55:16 | |
he realised that he could use it to solve | 0:55:16 | 0:55:19 | |
the more complicated quartic equation, an amazing achievement. | 0:55:19 | 0:55:22 | |
Cardano couldn't deny his student his just rewards, | 0:55:22 | 0:55:25 | |
and he broke his vow of secrecy, publishing Tartaglia's work | 0:55:25 | 0:55:29 | |
together with Ferrari's brilliant solution of the quartic. | 0:55:29 | 0:55:32 | |
Poor Tartaglia never recovered and died penniless, | 0:55:35 | 0:55:39 | |
and to this day, the formula that solves the cubic equation | 0:55:39 | 0:55:42 | |
is known as Cardano's formula. | 0:55:42 | 0:55:45 | |
Tartaglia may not have won glory in his lifetime, | 0:55:54 | 0:55:57 | |
but his mathematics managed to solve a problem that had bewildered | 0:55:57 | 0:56:01 | |
the great mathematicians of China, India and the Arab world. | 0:56:01 | 0:56:05 | |
It was the first great mathematical breakthrough | 0:56:07 | 0:56:11 | |
to happen in modern Europe. | 0:56:11 | 0:56:13 | |
The Europeans now had in their hands the new language of algebra, | 0:56:17 | 0:56:20 | |
the powerful techniques of the Hindu-Arabic numerals | 0:56:20 | 0:56:24 | |
and the beginnings of the mastery of the infinite. | 0:56:24 | 0:56:27 | |
It was time for the Western world | 0:56:27 | 0:56:28 | |
to start writing its own mathematical stories | 0:56:28 | 0:56:31 | |
in the language of the East. | 0:56:31 | 0:56:33 | |
The mathematical revolution was about to begin. | 0:56:33 | 0:56:35 | |
You can learn more about The Story Of Maths with the Open University | 0:56:39 | 0:56:43 | |
at open2.net. | 0:56:43 | 0:56:45 |