O Hirwaun i Iowa Dylan ar Daith


O Hirwaun i Iowa

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-Adventurous Welsh people have

-explored the world for centuries.

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-Many have chronicled their stories

-in words, pictures and maps.

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-I'm researching their testimony

-and following in their footsteps...

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-..to the world's

-most interesting places.

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-They explored remote areas...

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-..not knowing

-who or what they'd encounter.

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-This week,

-an influential woman of her day...

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-..on both sides of the Atlantic...

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-..who has up to now

-been more or less forgotten.

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-More than 150 years ago...

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-..thousands of people

-left Wales in search of freedom.

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-Political, economic

-and religious freedom.

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-But for a woman

-like Margaret Roberts...

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-..leaving Wales was an opportunity

-to have more freedom of thought.

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-Although she died in Hirwaun,

-she became famous in America.

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-A formidable woman,

-she challenged religious beliefs...

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-..and provoked male counterparts.

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-Historian Bill Jones

-has traced the history...

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-..of Welsh immigrants in America...

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-..the most intriguing of whom

-was Margaret Roberts...

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-..a writer, contentious lecturer

-and early women's rights activist.

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-There's nothing to suggest

-she was an exceptional woman.

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-No, the headstone is unremarkable...

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-..although there's a remarkable

-story to tell about her.

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-The big clue here is,

-"Formerly from America".

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-Yes, this was someone who rose to

-intellectual eminence in America...

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-..although she has been forgotten

-by the Welsh in America and at home.

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-Margaret Evans Roberts

-was the daughter of a cobbler...

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-..born in Cynghordy,

-Carmarthenshire in 1833.

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-But she became famous

-thousands of miles away.

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-Bill Jones

-is one of the few who remember her.

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-Little is known about her life.

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-It's my goal to discover more...

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-..by retracing her journey

-to North America.

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-She and her husband

-were among the thousands of Welsh...

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-..who emigrated to America

-in the 1850s.

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-Margaret Roberts

-became influential...

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-..in the Welsh communities

-that were established there.

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-She seized opportunities that

-would never have arisen in Wales.

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-She's one of the most interesting

-figures who emigrated to America.

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-Although her experiences

-are similar to those...

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-..of other women who emigrated...

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-..they are also unique in terms

-of her beliefs about religion...

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-..women's rights and so on.

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-Margaret Evans

-had a poor upbringing.

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-The family couldn't afford to give

-their children a formal education.

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-When she was 20, she married William

-Roberts from nearby Rhandirmwyn.

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-They pair

-saw their chance to travel.

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-Initially,

-they kept a grocer's shop..

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-..in one of the industrial

-communities in Rhigos.

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-When the iron industry went into

-decline, they, like many others...

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-..went in search of a better life.

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-They caught the train to Liverpool

-and headed to the docks.

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-Little remains

-of Liverpool's docklands nowadays.

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-But 150 years ago, this was

-the gateway to the Atlantic.

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-Over the years, approximately nine

-million people have left this port.

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-They sailed up the Mersey

-towards North America.

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-That would've included

-tens of thousands of Welsh people.

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-Among them was Margaret Roberts.

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-William was first to set sail.

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-Margaret joined him weeks later

-after sailing on her own.

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-She kept a journal

-of the 20-day voyage.

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-Reached Londonderry at around 10

-o'clock and picked up passengers.

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-There are

-around 300 of us altogether.

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-Most of them

-are children of the Emerald Isle.

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-It's one of the most glorious days

-I've ever seen.

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-Today we're sailing along

-the St Lawrence River.

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-At 10 o'clock

-we set foot in America...

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-..all safe and well.

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-Upon reaching Coal Valley...

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-..my uncle, along with the entire

-family, were there to greet me.

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-William was attending a meeting...

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-..but it didn't take long

-to send for him.

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-When we were reunited,

-the feeling was overwhelming.

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-Margaret and William

-arrive in America in 1862...

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-..at an exciting time in history...

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-..during the Civil War

-and civil rights battle.

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-The immigrants spread further west.

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-For white Europeans...

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-..a new world was definitely

-being created around them.

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-This is the first important place

-for Margaret Roberts in America.

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-She and William headed to

-the mining region of Illinois.

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-However, like many Welsh, they moved

-to a more rural setting and farmed.

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-In the 1860s, many Welsh did the

-same and came to Old Man's Creek.

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-It was a great adventure.

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-They arrived in wagons

-and drove their livestock.

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-They chopped down trees

-to make room for a simple dwelling.

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-It was their first home in Iowa.

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-Their faith and bravery in searching

-for a better life was incredible.

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-During the 1860s...

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-..more and more people

-had emigrated to America from Wales.

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-This cemetery

-could just as easily be in Wales.

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-It's full of familiar names.

-There's even an occasional englyn.

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-Names of those

-who came here to farm the land...

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-..and found a Welsh community

-in Old Man's Creek in Iowa.

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-Evidence from the period...

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-..suggests that the Welsh

-were like any other settlers...

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-..who came from all over Europe.

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-They were proud of their language

-and spoke it at home and in chapel.

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-In Margaret and William's day...

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-..the members

-of this chapel were all Welsh.

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-Times have changed,

-but members today...

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-..are proud of their Welsh roots...

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-..and have fought

-to keep the chapel going.

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-Mrs Margaret Hootman, who's 91...

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-..remembers this chapel

-when it was full on a Sunday...

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-..and she remembers

-cymanfaoedd canu.

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-When the cymanfa was on,

-would the chapel be full?

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-Yes, oh, yes,

-and they had to put chairs out here.

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-Of course, they had pot luck before.

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-People came from all over

-the country for the cymanfa here.

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-Evans Roberts' name may not strike

-a chord with today's members...

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-..but Old Man's Creek chapel...

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-..is central to her story

-as it inspired great change.

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-She was a member

-of this small church.

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-It provided her with inspiration.

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-And then Jesus responds by making...

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-..an invidious comparison between

-the behaviour of the woman...

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-..and the behaviour of the Pharisee.

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-When Margaret and William

-came here...

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-..William Watkins was the minister.

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-He publicly announced...

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-..that women should have the right

-to preach from the pulpit.

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-That was Margaret's sentiment too.

-The minister saw her potential.

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-He encouraged her

-to put pen to paper.

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-We hunger to be accepted.

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-Watkins died

-at a young age in 1878...

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-..and left behind

-a widow and 10 children.

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-The person who writes the eulogy

-in Y Cenhadwr Americanaidd...

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-..the Independents'

-American publication...

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-..is Margaret Roberts.

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-That didn't happen very often

-in those days.

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-It might

-never have happened in Wales.

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-Her first articles

-appeared in 1875...

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-..in two American newspapers -

-Y Cenhadwr Americanaidd and Y Drych.

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-The first frequent topic

-she discussed was women's rights.

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-It was in Old Man's Creek

-that she began to flourish...

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-..and challenge ideals.

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-Y Drych commented on women's rights

-and I see it has upset the peace.

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-Whose peace? The devil's peace

-and the preachers' peace.

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-She criticised some men

-for being narrow-minded...

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-..yet also criticised women

-for not showing much initiative...

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-..as she had done

-in her new environment.

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-There's cause for concern

-since many religious women...

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-..believe that only men should pray.

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-In the chapel,

-in the family and in secret.

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-I've so far found the chapel.

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-Now I need to find the land

-which she and William farmed.

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-Like everyone else at the chapel...

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-..I was warmly greeted

-by Carolyn Smith...

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-..who was willing

-to help me in my search.

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-She and her husband found a map...

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-..which indicated

-the plots of land and their owners.

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-OK, so this is Union...

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-..and Union starts right here.

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-And then you are two plots over...

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-So number 11,

-and it'd be on this road here...

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-..which corresponds

-to this one here.

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-There's a Roberts there. There's one

-very small plot owned by Roberts.

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-The next step was to follow

-the grid shown on the map...

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-..along dusty rural roads,

-which is easier said than done.

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-But this was

-a new country for the immigrants.

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-As this was the first time

-for the land to be occupied...

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-..there was

-a detailed record of everything.

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-The plots of land are almost exactly

-how they were back in the 1860s.

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-There's a long list

-of the landowners over the years.

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-From speaking

-to the land's current owner...

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-..and from following

-one particular map...

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-..which shows

-the square plots of land...

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-..nothing much has changed.

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-I'm sure this was Margaret and

-William Roberts' land 150 years ago.

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-Like other Welsh, it's possible

-they were attracted to this area...

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-..because it resembled rural Wales.

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-There were oak trees to chop down

-and land to plough...

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-..but there was also a neighbourhood

-and the promise of a good harvest.

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-For women

-in some of these new communities...

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-..life could be lonely.

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-The men were at work while the women

-were slaving away at home...

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-..often not seeing anyone all day.

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-Iowa was a great place

-to buy land and establish a farm.

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-The land was fertile and the process

-of sowing and harvesting...

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-..was a reflection

-of Margaret Roberts' life.

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-Amid all the hard work,

-she made time to read extensively...

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-..to think for herself and to write.

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-She had many progressive ideas...

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-..when it came to Native Americans

-and the future of black people.

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-The American nation has evolved

-on the back of other nations.

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-Does it retain what it acquired?

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-It has seized

-most of the Indians' territory...

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-..by starving them or killing them.

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-The black man was freed

-by killing the white man.

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-Both parties were left

-to poison and curse each other...

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-..when they could, and should...

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-..help the black people

-to start fending for themselves.

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-She not only discussed

-social topics.

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-A new world of a different kind

-was opening up before her too.

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-She developed

-a keen interest in science....

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-..which was very unusual

-for women at the time.

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-Moving to Old Man's Creek in America

-had created a brand new world.

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-Even though the community

-was familiar, homely and Welsh...

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-..the opportunities were completely

-different for Margaret Roberts.

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-The years she spent at Old Man's

-Creek are integral to her story.

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-.

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-Subtitles

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-Subtitles

-

-Subtitles

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-The next leg of Margaret

-Evans Roberts' journey and mine.

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-She and husband William had settled

-in a Welsh community in rural Iowa.

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-The pair were among tens

-of thousands of Welsh immigrants.

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-It was a new life.

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-Both started farming

-and she seized the opportunity...

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-..to write newspaper articles.

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-10 years of farming

-led to William's ill health.

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-Their lives changed once again.

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-In 1878, they were forced to leave

-the farm and moved to Iowa City...

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-..where they lived

-on Capitol Street.

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-Once again, it was my aim

-to retrace their journey.

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-There are

-few historical reminders...

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-..in a city such as this.

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-History

-is a new thing for Americans.

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-All I've seen

-are a few houses and chapels...

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-..as well as

-this important building behind me.

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-It's the Iowan government's

-former building...

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-..which stood here long before

-Margaret Roberts reached the city.

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-It's situated

-close to Iowa University...

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-..which was significant

-in her story.

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-The University of Iowa City

-was the first in America...

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-..to open its doors to females,

-30 years before Wales followed suit.

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-Margaret Roberts

-was one of the first.

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-She studied women's rights,

-astronomy and geology.

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-In America, the woman received

-more education and respect...

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-..and developed more of an identity

-in this country than any other.

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-In terms of education, Evans Roberts

-was writing from experience.

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-For the first time,

-it gave Margaret a chance...

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-..to attend university lectures

-and mix with likeminded people...

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-..who had an interest

-in science and religion.

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-She knew

-that educating women was crucial.

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-For them

-and for society in general.

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-Thousands wholeheartedly believe

-that they are serving God...

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-..by closing college doors

-to the female race.

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-There is nothing strange in that.

-It is completely humane.

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-Let us Welsh females do our part.

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-Our plight will give us strength

-so that we may benefit and thrive.

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-According to Bill Jones...

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-..William Roberts had

-a tailoring business in Iowa City.

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-But very little is known about

-Margaret Roberts' personal life.

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-I head to the archives.

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-Iowa City Directories for 1878 and

-1879, the Roberts aren't listed.

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-It's unlikely that any building

-they lived or worked in...

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-..would still be standing.

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-You know, it's so hard

-to find the ordinary people.

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-Yes. Yes.

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-By coincidence, the editor

-of a local history journal...

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-..was very willing to help, but

-though she trawled through files...

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-..there was no record

-of Margaret or William.

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-Her life outside

-the Welsh community was a mystery.

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-During the 1880s, Margaret went from

-being a curious farmer's wife...

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-..to a prolific writer

-and a popular lecturer...

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-..lecturing on intellectual matters

-such as Darwinism...

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-..and the latest discoveries

-in the nature of creation.

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-Upon reaching Iowa City...

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-..Margaret Roberts made her mark.

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-Welsh publication

-Y Goleuad commented...

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-.."This lecturer's different.

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-"She discusses male topics

-that are difficult to tackle."

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-Margaret also divided opinion

-and provoked conventional men.

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-One man suggested she give up

-discussing current affairs...

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-..and teach other women

-to make tasty food...

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-..instead of trying to wear

-the trousers and petticoat.

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-Lecture tours paid well...

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-..and helped in finding a doctor

-to cure William's ill health.

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-Much of Margaret Roberts' popularity

-stems from her articles...

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-..in one publication in particular -

-Y Drych.

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-This is how it is possible

-to follow her work.

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-My next step

-is to learn more about Y Drych.

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-I begin in New York, in whose port

-most of the Welsh immigrants landed.

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-They were Y Drych's readership.

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-Most communities

-have their own newspapers...

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-..filled with news

-and immigration information.

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-Some ethnic communities in New York

-sill have their own newspapers.

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-This is precisely how it was

-for Welsh-speaking immigrants.

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-It was here in New York...

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-..that Y Drych was first founded

-to serve the immigrants.

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-It became a community newspaper

-for an entire country.

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-So many Welsh people

-had migrated to North America...

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-..that a Welshman

-named Thomas J Griffiths...

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-..seized the opportunity

-to print a Welsh-medium newspaper.

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-Y Drych's story...

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-..is interlinked with the rise

-and fall of the Welsh communities.

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-In those days,

-New York was a hive of activity...

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-..with hundreds of thousands

-of incomers arriving every year.

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-This is one of the famous

-tenement buildings built in 1863...

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-..a year after Margaret and William

-arrived in America.

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-It was a house for incomers

-with as many as 170 living here...

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-..situated in an area

-where Y Drych was founded.

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-It has since become

-the Tenement Museum.

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-This flat housed an Irish family...

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-..similar to the ones Margaret

-would've encountered on the ship.

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-The Moores lived here

-for one year in 1869.

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-Joseph and Bridget Moore and their

-daughters Mary, Jane and Agnes.

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-Mass immigration lasted decades.

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-Millions and millions

-landed in a different world.

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-Television and film

-have familiarized us with America.

0:19:090:19:16

-People in Margaret Roberts' era

-read about America...

0:19:160:19:20

-..and solely relied on reports

-in newspapers like Y Drych.

0:19:200:19:24

-It was predominantly aimed

-at new immigrants.

0:19:250:19:28

-It's not difficult to imagine

-a Welsh family coming here...

0:19:280:19:32

-..and recreating

-their old home in a new place.

0:19:320:19:35

-This was the Welsh-speaking

-readership who yearned for Y Drych.

0:19:420:19:47

-It begins in 1851,

-which is relatively early...

0:19:470:19:50

-..in the Bowery in New York.

0:19:510:19:53

-It's urban and Welsh.

0:19:530:19:55

-In the newspaper

-were tips on how to travel...

0:19:550:19:59

-..how to go through the immigration

-process and how to find work.

0:20:000:20:05

-Y Drych is very good in one way

-because it educated people...

0:20:060:20:10

-..on how to be Americans.

0:20:100:20:12

-There was no Welsh consul

-waiting for them...

0:20:130:20:16

-..but Y Drych served a purpose.

0:20:170:20:20

-It was a handbook on how

-to be a Welsh person in America.

0:20:200:20:24

-It also raised

-an awareness in Wales...

0:20:250:20:28

-..of the opportunities

-open to Welsh people...

0:20:280:20:32

-..be they farmers,

-coalminers, steelworkers and so on.

0:20:320:20:37

-They could transfer their skills

-to a different economy.

0:20:370:20:41

-Y Drych was also a way of keeping in

-touch with loved ones back in Wales.

0:20:420:20:47

-An early-day Facebook, if you like.

0:20:470:20:49

-Some requests were heart-breaking.

0:20:490:20:52

-Jonah Daniel,

-Mr Mary Daniel's son, Tredegar...

0:20:530:20:56

-..who emigrated to

-the western states many years ago...

0:20:560:21:00

-..and who's never written

-to his family.

0:21:000:21:03

-His mother would be grateful

-to hear about his adventure.

0:21:030:21:07

-In Margaret Roberts' time...

0:21:080:21:10

-..this was one of the most important

-Welsh newspapers in the world.

0:21:100:21:15

-It not only included news

-of the Welsh in America...

0:21:150:21:18

-..but also the Welsh back in the

-homeland, Australia, Patagonia...

0:21:190:21:23

-..and many other places.

0:21:240:21:26

-This was a contemporary CNN

-for the Welsh in America...

0:21:260:21:30

-..at the end of the 19th century.

0:21:310:21:33

-Although Y Drych was an American

-paper, people in Wales knew of it.

0:21:340:21:39

-Welsh newspapers such as Y Faner...

0:21:390:21:41

-..widely quoted from its columns

-about America and the Welsh abroad.

0:21:420:21:47

-It was their way

-of receiving foreign news locally.

0:21:470:21:51

-It served as a news agency.

0:21:510:21:53

-They were interlinked.

0:21:530:21:55

-All these messages,

-letters and news...

0:21:550:21:59

-..combined to create

-an image of the Welsh...

0:21:590:22:02

-..that was international - more

-international than it is today.

0:22:030:22:07

-The newspaper enjoyed a golden era

-in Margaret Roberts' day...

0:22:080:22:12

-..at the height

-of mass emigration to America.

0:22:120:22:15

-It had a circulation of 20,000...

0:22:150:22:17

-..with its contributors travelling

-the length and breadth of the US.

0:22:180:22:22

-This was

-a platform for Margaret's ideas...

0:22:230:22:26

-..and the basis of her fame.

0:22:260:22:28

-But her travelling wasn't over -

-she and William moved again...

0:22:280:22:32

-..to a new

-and prosperous area for the Welsh.

0:22:320:22:35

-Scranton, Pennsylvania.

0:22:360:22:38

-.

0:22:460:22:47

-Subtitles

0:22:500:22:50

-Subtitles

-

-Subtitles

0:22:500:22:52

-After a brief period, Margaret

-and William Roberts left Iowa City.

0:22:530:22:57

-She took with her her knowledge

-of geology, astronomy...

0:22:570:23:01

-..and women's rights and headed

-to Scranton in Pennsylvania...

0:23:010:23:06

-..a stronghold of Welsh culture.

0:23:060:23:08

-Travelling to Pennsylvania

-is straightforward nowadays...

0:23:090:23:13

-..but when Margaret and William

-Roberts came in the 1880s...

0:23:130:23:18

-..it would've been

-an arduous journey.

0:23:180:23:20

-Their world

-was about to change once again.

0:23:210:23:24

-They were heading to an area

-populated by Welsh speakers.

0:23:240:23:27

-She was able to put into practice

-the skills she had honed in Iowa.

0:23:280:23:32

-She began the work

-that made her famous.

0:23:330:23:35

-Writing for Y Drych newspaper.

0:23:360:23:38

-By the end of the 19th century...

0:23:390:23:42

-..the number of Welsh in America

-was at its peak.

0:23:420:23:45

-People who were born in Wales

-lived in every state.

0:23:450:23:48

-One in seven

-lived in northeast Pennsylvania...

0:23:490:23:52

-..in Scranton

-and neighbouring industrial areas.

0:23:520:23:56

-When Margaret and William

-arrived in 1881...

0:24:000:24:03

-..Scranton was one of America's

-industrial powerhouses...

0:24:030:24:07

-..where skilled workers

-were rewarded.

0:24:070:24:10

-The Welsh community prospered

-and the city prospered as a result.

0:24:100:24:15

-If Iowa felt familiar, Margaret

-Roberts would've been at home here.

0:24:160:24:21

-Scranton and Pennsylvania

-were at the heart...

0:24:220:24:25

-..of the industrial revolution

-in North America.

0:24:250:24:28

-The landscape is similar to Wales.

0:24:290:24:31

-The industries were exactly the same

-- iron, coal, anthracite and steel.

0:24:310:24:36

-The city of Scranton

-was created by two brothers.

0:24:360:24:40

-Seldon and George Scranton.

0:24:400:24:43

-They built

-the iron furnaces 170 years ago.

0:24:430:24:46

-They started producing iron

-for a rail network...

0:24:480:24:52

-..at a time

-when rail travel was at its peak.

0:24:520:24:55

-In addition to the coal,

-iron and steel...

0:24:550:24:58

-..Scranton became an influential

-town for the railways too.

0:24:580:25:03

-Scranton's two main industries,

-iron and coal...

0:25:030:25:06

-..attracted immigrants from Wales.

0:25:070:25:09

-Their expertise meant

-that they managed other workers...

0:25:100:25:14

-..and received better wages.

0:25:140:25:16

-As has always been the case

-with immigration...

0:25:160:25:20

-..some would settle and then

-family and friends followed.

0:25:200:25:25

-It provided

-economic and social opportunities.

0:25:250:25:28

-That's why Scranton became

-the capital of the Welsh in America.

0:25:290:25:34

-Records show that half of Scranton's

-population were born overseas.

0:25:340:25:38

-The Welsh were the second

-largest group of immigrants.

0:25:380:25:42

-It's easy for us to forget the

-importance of newspapers years ago.

0:25:430:25:48

-It was the only medium

-that reached a wide audience...

0:25:490:25:52

-..to educate and share knowledge.

0:25:530:25:55

-For the Welsh, Y Drych

-was the principal newspaper.

0:25:550:25:59

-It begins to create an awareness

-among the Welsh...

0:25:590:26:02

-..that it's possible to be Welsh

-without being British...

0:26:020:26:07

-..and that it's possible to be Welsh

-within a totally different republic.

0:26:070:26:13

-That becomes a strong element

-in Y Drych as the years go by.

0:26:130:26:18

-It's possible to be Welsh outside

-of Wales and the British Empire.

0:26:180:26:23

-The newspaper's purpose...

0:26:230:26:26

-..was to also define an identity

-for the Welsh in America.

0:26:260:26:31

-How to be Welsh and American

-at the same time.

0:26:310:26:35

-By comparison...

0:26:350:26:37

-..it emphasised how good life was

-for Welsh people in America.

0:26:370:26:41

-The Hyde Park area of Scranton

-was where the Welsh lived.

0:26:430:26:47

-It was called

-the Welsh Athens of America.

0:26:470:26:50

-50 poets lived here

-and it was a hive of literary...

0:26:500:26:53

-..religious and cultural activity.

0:26:530:26:57

-It's little wonder that William

-and Margaret moved to Hyde Park.

0:26:570:27:01

-Being a Welsh person in the

-New World meant a voice for women.

0:27:010:27:05

-Adventurous people emigrated

-and embraced change.

0:27:050:27:09

-Although many traditional customs

-emigrated with the Welsh...

0:27:090:27:13

-..it was a chance for

-Margaret Roberts to voice opinion...

0:27:130:27:17

-..more than ever before.

0:27:170:27:19

-Some regarded their wives

-as inferior beings...

0:27:200:27:25

-..and treated them accordingly.

0:27:250:27:27

-Within the family,

-they weren't master and mistress...

0:27:280:27:31

-..but rather master and maid.

0:27:320:27:34

-In America, like in Wales today...

0:27:350:27:38

-..newspapers must battle

-against new modes of communication.

0:27:380:27:42

-But in Margaret Roberts' era,

-they were the internet of the day.

0:27:420:27:46

-An ever-growing medium

-that discussed new ideas.

0:27:470:27:50

-Public lectures soon followed.

0:27:500:27:53

-Contentious issues

-attracted audiences.

0:27:530:27:56

-Margaret Roberts

-wrote and lectured...

0:27:560:27:59

-..and was a progressive thinker.

0:27:590:28:01

-She could challenge the old notion

-of a woman's role in society...

0:28:040:28:09

-..and even in politics.

0:28:090:28:12

-No woman in this country...

0:28:120:28:14

-..is responsible

-for the country's legal failings...

0:28:150:28:18

-..because she is forbidden

-to voice her opinion about any laws.

0:28:180:28:23

-Roberts was the second woman ever...

0:28:230:28:26

-..to stand for public election

-in Scranton in favour of temperance.

0:28:260:28:30

-She likened alcohol abuse to an

-open well in which children drowned.

0:28:300:28:34

-Imagine being in a town where

-the well is completely exposed...

0:28:340:28:40

-..without a dam surrounding it

-and one child in every five...

0:28:410:28:45

-..falls into it and drowns.

0:28:450:28:48

-How much persuading

-would the townspeople need...

0:28:480:28:53

-..to do something with the well?

0:28:530:28:56

-She was an advocate

-of the temperance movement.

0:28:560:29:01

-Perhaps

-that's no surprise to us in Wales...

0:29:010:29:05

-..because the temperance movement...

0:29:050:29:08

-..was a way for women

-to rise to public prominence.

0:29:080:29:11

-She joins the WCTU, the Women's

-Christian Temperance Union...

0:29:120:29:16

-..a year after its founding...

0:29:160:29:19

-..and 30 years later she writes

-the history of the WCTU in Welsh.

0:29:190:29:23

-By 1883, Margaret

-was a very popular writer...

0:29:240:29:27

-..and lecturer in America but she

-and William returned to Wales...

0:29:270:29:33

-..so that she could lecture

-and William's health could improve.

0:29:330:29:38

-With her new-found confidence,

-she spoke out...

0:29:380:29:41

-..about the effects of alcohol

-on Wales' industrial communities.

0:29:420:29:45

-She wrote a contentious article...

0:29:460:29:48

-..entitled Uncivilised Christian

-Wales, in which she claimed...

0:29:490:29:54

-Thousands

-of Welsh mothers are drunks.

0:29:540:29:56

-She believes it's no surprise

-since Wales' Christians ignore them.

0:29:570:30:01

-Wales' churches care very little

-about the lower classes.

0:30:010:30:06

-It's a stark article in which she

-challenges the respectable Welsh.

0:30:060:30:11

-The Welsh

-feel for the world's pagans...

0:30:110:30:14

-..and contribute

-by sending the gospel to them...

0:30:140:30:18

-..when thousands

-of their countrymen are far worse.

0:30:180:30:21

-She opened a can of worms.

0:30:220:30:24

-Mr Thomas claimed in Y Drych that

-it was the most disgusting thing...

0:30:240:30:28

-..ever to appear

-in a Welsh newspaper.

0:30:280:30:31

-Margaret is equally as harsh

-with her reply.

0:30:310:30:34

-I do not think you are worth

-raising a penny mallet against.

0:30:340:30:38

-And then silence.

0:30:390:30:42

-After this argument,

-she withdrew for a few years.

0:30:420:30:45

-She wrote to Y Drych in 1884...

0:30:460:30:47

-..saying that she did not

-want to argue this case any more.

0:30:480:30:51

-She wrote one article

-the following year...

0:30:510:30:54

-..and then nothing for three years.

0:30:540:30:57

-It's a mystery

-that's yet to be solved.

0:30:570:31:00

-Was she sulking or was

-William's health deteriorating?

0:31:000:31:03

-I was hoping to find some of

-the answers at Scranton's archives.

0:31:040:31:08

-Hello, sir. Welcome. Come on in.

0:31:080:31:11

-Any luck?

0:31:110:31:13

-These are the city directories.

0:31:130:31:16

-America's houses and shops

-are listed in directories.

0:31:160:31:20

-I hope to at least find

-where she lived.

0:31:200:31:24

-That must be him

-because he used to be a tailor.

0:31:270:31:31

-Having seen a reference

-to William Roberts' shop...

0:31:310:31:35

-..I can check the map

-to see where they used to live...

0:31:350:31:38

-..and get a feel

-for their life there.

0:31:390:31:41

-This is an atlas map of Scranton

-that was published in 1888.

0:31:430:31:49

-Here's Sumner.

0:31:490:31:51

-Roberts. He's right there.

-That would've been his house.

0:31:520:31:56

-And he owns that.

0:31:560:31:58

-And he owns that.

-

-Yes, he would've been the landowner.

0:31:580:32:00

-Businesses thrived in Scranton.

0:32:010:32:04

-This was Electric City.

0:32:040:32:07

-The first place in America

-to have an electric tram system...

0:32:070:32:11

-..which was developed

-during Margaret's time.

0:32:110:32:14

-It was worth coming.

-We've found some new facts.

0:32:160:32:19

-Nothing major but a little more

-about William and Margaret's life.

0:32:190:32:24

-We were expecting to see they'd

-come here to run a shoe shop...

0:32:240:32:28

-..but we found that initially...

0:32:280:32:30

-..William Roberts carried on working

-as a tailor, as he was in Iowa.

0:32:300:32:35

-So the suggestion is

-that he perhaps became more ill...

0:32:350:32:39

-..and that they

-opened the store later.

0:32:390:32:42

-They kept the shoe shop

-for five or six years.

0:32:420:32:45

-It matches the time

-when Margaret says...

0:32:450:32:48

-..that she's put an end to her

-writing because she's too busy.

0:32:480:32:52

-So this has explained

-some of her history...

0:32:520:32:56

-..and explained

-why there was a gap...

0:32:560:32:59

-..and her precise movements

-around Scranton.

0:32:590:33:02

-These are the streets that were

-familiar to William and Margaret.

0:33:030:33:07

-They would've

-walked around this corner.

0:33:070:33:11

-I'm able to see

-where their shop was situated.

0:33:110:33:14

-The likeness to the industrial

-valleys of South Wales continues.

0:33:140:33:19

-Scranton

-has also suffered economically.

0:33:190:33:21

-The light of the pioneering

-Electric City has long faded.

0:33:220:33:26

-The prosperity of Margaret Evans

-Roberts' day is a distant memory.

0:33:260:33:31

-.

0:33:370:33:37

-Subtitles

0:33:400:33:40

-Subtitles

-

-Subtitles

0:33:400:33:42

-At one time, Welsh was

-the predominant language spoken...

0:33:440:33:48

-..on the streets and in the chapels

-of Hyde Park, Scranton.

0:33:490:33:52

-The chapel was

-the backbone of the Welsh community.

0:33:530:33:56

-The Welsh

-built seven chapels in Scranton.

0:33:570:33:59

-Three were close together

-in Hyde Park...

0:34:000:34:02

-..each seating 800, with several

-Welsh services held on a Sunday.

0:34:030:34:08

-But religion

-and the Welsh language weakened.

0:34:090:34:11

-The three chapels merged

-and became the Trinity.

0:34:120:34:15

-The language turned to English.

0:34:150:34:17

-Since no-one understands Welsh...

0:34:170:34:19

-..the records

-contain secrets and scandals.

0:34:200:34:23

-This is starting to turn into

-a bit of a detective story.

0:34:260:34:29

-We have some additional information

-about William Roberts and Margaret.

0:34:290:34:35

-This is a record of the very first

-Congregational chapel.

0:34:350:34:39

-Their names appear in here

-and it's typical of record books...

0:34:390:34:44

-..of any chapel during this time.

0:34:440:34:46

-There's talk of people being banned

-because they're drunk...

0:34:470:34:51

-..or that their lives are

-too unworthy to be church members.

0:34:510:34:56

-This is

-an absolutely typical record...

0:34:560:34:59

-..of the first

-Congregational chapel.

0:34:590:35:02

-"Our warmest gratitude

-to Mrs Margaret Roberts...

0:35:030:35:06

-"..for her service in preparing free

-non-alcoholic wine for communion."

0:35:060:35:12

-Margaret Roberts provides

-alcohol-free wine to the chapel.

0:35:120:35:16

-It makes you wonder

-what they drank before that.

0:35:160:35:19

-Two current members

-of the Welsh chapel...

0:35:210:35:24

-..are Catherine Hammerman

-and Kitty Purosky.

0:35:250:35:28

-Catherine was born in Scranton. Her

-father was a miner from South Wales.

0:35:280:35:32

-Her family

-came in search of a better life.

0:35:330:35:36

-He worked down the mines, did he?

0:35:360:35:39

-He worked in the mines

-until there was a cave-in.

0:35:390:35:43

-He was the only one of four...

0:35:430:35:46

-..that survived.

0:35:460:35:50

-The father was also a famous singer.

-His name was John T Jones.

0:35:500:35:55

-His daughter loved hearing him sing

-on a record from the 1920s.

0:35:550:36:00

-# Oh, if it were summer

-all year around #

0:36:000:36:03

-Welsh mementos,

-along with some of her customs...

0:36:030:36:07

-..are indicative of

-her Welsh upbringing in Hyde Park.

0:36:070:36:11

-Do you still make Welsh cakes?

0:36:150:36:17

-Oh, indeed, yes.

-We make them at the church.

0:36:170:36:20

-500 dozen at a time, right?

0:36:210:36:23

-And she has the biggest order.

0:36:230:36:25

-Kitty Purosky

-is a GI wife from Port Talbot...

0:36:250:36:29

-..and a school friend

-of Richard Burton.

0:36:290:36:32

-She emigrated here after WWII.

-She longs for more Welsh culture.

0:36:320:36:37

-Everything has become Americanised

-with praise and worship songs.

0:36:380:36:42

-We very seldom hear

-the Welsh hymns now.

0:36:420:36:45

-We have to ask them, "Please

-let's have some Welsh hymns."

0:36:460:36:50

-Welsh ladies remembering

-the good old days of Hyde Park.

0:36:520:36:56

-A close-knit, industrial area.

0:36:560:36:58

-Some memories are akin to people's

-memories of the South Wales valleys.

0:36:580:37:03

-In the coal museum

-are plenty of Welsh names and faces.

0:37:110:37:15

-Faces of Welsh miners

-who came here to use their skills.

0:37:160:37:20

-They usually had influential jobs.

0:37:200:37:22

-They also earned the reputation

-for being strong unionists.

0:37:230:37:26

-They were

-an important part of the strike...

0:37:260:37:29

-..that changed the history

-of unionism in America.

0:37:290:37:32

-The 1902 Strike

-was long and bitter...

0:37:330:37:36

-..but the miners won.

0:37:360:37:38

-They won the right to a nine-hour

-working day and 10% more pay.

0:37:390:37:43

-Margaret Roberts

-sympathised with their hardships.

0:37:430:37:47

-The poor miner -

-his lungs will be full of dust...

0:37:470:37:53

-..and his blood poisoned

-by the smoke and lack of sunlight.

0:37:530:37:56

-Though he's in his prime,

-an early grave awaits him.

0:37:570:38:00

-Her roots and her ideas

-about social equality...

0:38:010:38:04

-..were behind her articles

-in support of the strike.

0:38:040:38:08

-No other class of people

-in the country...

0:38:080:38:11

-..has been oppressed

-as much as coalminers.

0:38:110:38:15

-How is it possible that half a dozen

-of the country's officials...

0:38:150:38:20

-..condone a practice that accounts

-for the death of thousands?

0:38:200:38:24

-That half a dozen refers to

-the handful of wealthy mine owners.

0:38:260:38:31

-She's somewhat disappointed

-by the free New World.

0:38:310:38:35

-Are innocent ordinary folk

-safe in such a country?

0:38:350:38:40

-Is this what

-a republican government stands for?

0:38:400:38:43

-Mining resumed but the Welsh

-way of life was in decline.

0:38:500:38:54

-Eastern European workers were

-willing to work for lower wages.

0:38:540:38:58

-The golden age of Welsh speakers

-in Scranton was coming to an end.

0:38:590:39:03

-But one place serves as a reminder

-of a time when Welsh was thriving.

0:39:030:39:07

-A small, sad headstone like this

-is steeped in history.

0:39:100:39:15

-Firstly, it's in the middle of

-a huge graveyard of Welsh names...

0:39:150:39:20

-..which goes to show how many had

-moved from South Wales to Scranton.

0:39:200:39:25

-But there's more to it than that.

0:39:250:39:28

-According to the date

-6 September 1869...

0:39:280:39:31

-..this was one of the men

-killed in the Avondale disaster.

0:39:310:39:35

-The greatest disaster in the history

-of Pennsylvania's coalfields.

0:39:350:39:39

-108 men and boys died,

-69 of whom were Welsh.

0:39:390:39:42

-This headstone

-is a small part of a big cemetery...

0:39:430:39:48

-..in the United States and

-a small part of Wales' history too.

0:39:480:39:52

-This is the house on Sumner Avenue

-where they both lived.

0:40:040:40:07

-In 1903, Margaret suffered a

-huge blow when William passed away.

0:40:070:40:12

-He died, leaving her very lonely.

0:40:120:40:15

-Despite his ill health...

0:40:160:40:18

-..they had been a close, supportive

-married couple for 50 years.

0:40:180:40:23

-She had lost her biggest supporter.

0:40:230:40:26

-The loss brought about

-a period of uncertainty.

0:40:270:40:31

-Although they were childless,

-she had many relatives in the US.

0:40:310:40:36

-She began to move

-from one home to another.

0:40:360:40:39

-Mrs Roberts, under consideration

-of a widow's loneliness...

0:40:400:40:44

-..left Scranton for a season

-and returned to Iowa City...

0:40:440:40:49

-..to settle with Isaac Evans,

-her sister's son.

0:40:490:40:52

-She also lived for a while with

-her brother and his family in Iowa.

0:40:530:40:57

-At the time of the 1904-05 Revival,

-she returned to Wales for a while.

0:40:570:41:01

-She was

-without an anchor in her life.

0:41:010:41:03

-When she returned

-to Scranton in 1906...

0:41:040:41:06

-..and the church where

-she and William had been active...

0:41:070:41:10

-..it was clear

-that things had changed.

0:41:100:41:13

-Records suggest

-there'd been a disagreement.

0:41:140:41:18

-The chapel was divided, so Margaret

-decided to attend another chapel...

0:41:180:41:23

-..that was more evangelical

-in nature and English in language.

0:41:230:41:27

-The desire

-to retain the new generation...

0:41:270:41:30

-..was stronger than the desire

-to retain the Welsh language.

0:41:310:41:35

-Margaret's move was a sign of things

-to come for the Welsh in Scranton.

0:41:360:41:40

-We've known for some time...

0:41:410:41:43

-..that the Welsh

-integrated into American society...

0:41:430:41:47

-..quicker than other minority groups

-who emigrated from Europe.

0:41:470:41:52

-In places like Scranton...

0:41:540:41:56

-..the language was changing,

-and to some extent...

0:41:570:42:00

-..the Welsh chapels

-were turning to English.

0:42:000:42:03

-That's not to say

-they didn't still feel Welsh.

0:42:040:42:06

-An American Welshness was created

-but they spoke English.

0:42:060:42:11

-But there remains an awareness

-of a connection with Wales.

0:42:110:42:15

-It was still powerful

-for some of them, at least...

0:42:150:42:19

-..throughout the 20th century

-until present day.

0:42:190:42:23

-This group of Welsh Society members

-are aware of their heritage.

0:42:260:42:31

-The first time I went to Wales,

-I felt like I was home.

0:42:320:42:35

-Most people of Welsh descent

-in Scranton....

0:42:360:42:38

-..are unaware of their heritage.

0:42:380:42:40

-Doreen is a former teacher and

-has taught many Welsh descendants.

0:42:410:42:45

-Their history has been forgotten.

0:42:450:42:48

-I could say to other kids,

-"What a nice Welsh name."

0:42:480:42:52

-They had no idea they were Welsh.

0:42:520:42:54

-It could be Evans, Thomas, Pugh.

0:42:540:42:55

-It could be Evans, Thomas, Pugh.

-

-That's the biggest challenge.

0:42:550:42:58

-A lot of the younger generation

-don't even know what Wales is.

0:42:580:43:03

-Margaret Evans Roberts witnessed the

-golden age of the Welsh in Scranton.

0:43:070:43:12

-It was a community that Beth, Bert

-and Doreen had heard so much about.

0:43:120:43:16

-But since the community has gone,

-the memory of Margaret has gone too.

0:43:170:43:21

-She was in Scranton when there were

-new opportunities for the Welsh...

0:43:220:43:26

-..and they readily seized

-every one of them.

0:43:260:43:29

-America gave her in her forties...

0:43:310:43:34

-..and we must remember

-she was in her forties...

0:43:340:43:38

-..the opportunity to go from being

-a farmer's wife to a public figure.

0:43:380:43:45

-In the end, Margaret Roberts went

-back to Wales after William's death.

0:43:470:43:52

-By the time of the 1911 Census...

0:43:520:43:54

-..she was listed as a border

-in a house back in Hirwaun...

0:43:540:43:58

-..where her journey began.

0:43:580:44:00

-We don't know if she was related

-to the homeowner or just a lodger.

0:44:000:44:05

-She only wrote one article

-after her return to Wales.

0:44:080:44:12

-It was a very sad letter...

0:44:120:44:14

-..that she wrote in February 1911.

0:44:140:44:17

-She writes that she is losing her

-sight and medics have advised her...

0:44:170:44:22

-..not to read or write

-because it damages the eyes.

0:44:220:44:25

-She'd lost

-her means of communication...

0:44:260:44:28

-..that had brought her

-so much pleasure.

0:44:280:44:31

-The final sentence

-is heart-breaking.

0:44:310:44:34

-I have died

-but have not been buried.

0:44:340:44:37

-This is one of the things...

0:44:420:44:44

-..that saddens me about her.

0:44:440:44:47

-She's completely forgotten today...

0:44:470:44:51

-..but at the time,

-she was very well known.

0:44:510:44:54

-She was also very influential.

0:44:540:44:57

-She lived for another 10 years

-after going blind.

0:44:590:45:03

-She survived the Great War

-and the depression that followed.

0:45:030:45:07

-She died in 1921, aged 88.

0:45:070:45:10

-She wrote thousands of words

-engaged in many arguments...

0:45:100:45:14

-..and crossed the Atlantic

-many times.

0:45:140:45:17

-Without Bill Jones' research,

-she would've been forgotten.

0:45:170:45:22

-If Margaret's story

-ended back in Hirwaun...

0:45:220:45:26

-..there was one major challenge

-left for me in Scranton.

0:45:260:45:30

-William died in 1903 and was buried

-in a cemetery for the Welsh...

0:45:330:45:38

-..in the new part of the city.

0:45:380:45:40

-I've tried to find it but failed.

0:45:400:45:43

-If Bill had failed, I was determined

-to find William Roberts' grave.

0:45:460:45:51

-At Washburn Street Cemetery

-in Scranton...

0:45:510:45:55

-..I was aided by Jim Arscott,

-president of the Welsh Society.

0:45:550:45:59

-The search is a symbol of the trials

-and tribulations of the Welsh.

0:46:010:46:06

-The connection has been lost

-in America...

0:46:060:46:09

-..and the memory

-has been lost back in Wales.

0:46:100:46:12

-It's the story of a remarkable woman

-and her husband who was her anchor.

0:46:120:46:17

-It's also a story

-about community and culture.

0:46:170:46:21

-A couple of hours

-before leaving Scranton...

0:46:220:46:26

-..I've found

-William T Roberts' grave...

0:46:260:46:29

-..with a little help

-from local authorities.

0:46:290:46:32

-There's no doubt that this is the

-grave because the dates correspond.

0:46:320:46:37

-Margaret died back in Wales...

0:46:370:46:40

-..which is one of the reasons

-she's been forgotten out here.

0:46:400:46:44

-Until very recently,

-this headstone had fallen.

0:46:440:46:48

-It has now been replaced.

0:46:480:46:50

-Hopefully the memory of Margaret

-Evans Roberts has resurfaced too.

0:46:500:46:55

-She was a very influential woman

-in her day...

0:46:550:46:58

-..and deserves to be remembered.

0:46:580:47:01

-Throughout her life, she had

-followed a path of enlightenment.

0:47:010:47:05

-S4C Subtitles by Adnod Cyf.

0:47:350:47:37

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