Browse content similar to Welsh Pilgrims. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Today on Songs Of Praise, I'm in Wales. | 0:00:02 | 0:00:04 | |
It is a land close to my heart, of course, and it is | 0:00:04 | 0:00:06 | |
a place that's rich in myth and legend | 0:00:06 | 0:00:09 | |
and steeped in Christian heritage. | 0:00:09 | 0:00:11 | |
This is the ancient Pilgrim's Way in North Wales. | 0:00:11 | 0:00:14 | |
If the tides are on my side, I will reach Bardsey Island, | 0:00:14 | 0:00:17 | |
reputed to be the resting place of 20,000 saints. | 0:00:17 | 0:00:21 | |
I remember I walked up onto the top of the mountain and cried and | 0:00:21 | 0:00:26 | |
cried and cried - completely overwhelmed with emotion. | 0:00:26 | 0:00:29 | |
I am also following in the footsteps of Hollywood actor | 0:00:31 | 0:00:34 | |
Andrew Garfield who came to this retreat centre to learn how | 0:00:34 | 0:00:37 | |
to play a 17th-century Jesuit priest. | 0:00:37 | 0:00:40 | |
He had long straggly hair and a straggly beard which | 0:00:40 | 0:00:43 | |
he had grown for the film. | 0:00:43 | 0:00:45 | |
Happy Valentine's Day. I hope you have a great day! | 0:00:45 | 0:00:48 | |
Valentine's Day is nearly upon us. I am here in Dublin | 0:00:48 | 0:00:51 | |
spreading the love and in search of the saint himself. | 0:00:51 | 0:00:54 | |
Our music today comes from across Britain and we begin here in | 0:01:01 | 0:01:05 | |
the land of song with a hymn written by one of the greatest | 0:01:05 | 0:01:08 | |
Welsh writers, William Williams. | 0:01:08 | 0:01:10 | |
It has become a firm favourite everywhere. | 0:01:10 | 0:01:12 | |
Just off the Pilgrim's Way here in Denbighshire is St Beuno's - | 0:03:40 | 0:03:43 | |
named after a 7th-century Welsh missionary saint. | 0:03:43 | 0:03:47 | |
It was built in 1848 by the Jesuits as a theology college and | 0:03:47 | 0:03:51 | |
has recently fallen under the spotlight since the release | 0:03:51 | 0:03:54 | |
of Martin Scorsese's firm Silence. | 0:03:54 | 0:03:57 | |
I pray, but I am lost. Am I just praying to silence? | 0:03:59 | 0:04:02 | |
To prepare for the role, actor Andrew Garfield, | 0:04:04 | 0:04:06 | |
best known as Spider-Man, studied the life of | 0:04:06 | 0:04:09 | |
a Jesuit priest for a year when he came here for a silent retreat. | 0:04:09 | 0:04:13 | |
It was all hush-hush, of course! | 0:04:13 | 0:04:15 | |
Thank you. Is it normal for St Beuno's to open its doors to | 0:04:23 | 0:04:27 | |
Hollywood superstars? | 0:04:27 | 0:04:29 | |
It is the first one we have had in my time, you are the second! | 0:04:29 | 0:04:31 | |
You have come down in the world! | 0:04:31 | 0:04:33 | |
What was his reaction when he saw this place, | 0:04:33 | 0:04:35 | |
because it is such a magnificent building? | 0:04:35 | 0:04:37 | |
It is. It is really splendid. | 0:04:37 | 0:04:38 | |
What I remember about him, though, | 0:04:38 | 0:04:41 | |
was he was very modest and unassuming. | 0:04:41 | 0:04:43 | |
He didn't draw attention to himself. | 0:04:43 | 0:04:46 | |
He was really just like any other retreatant. | 0:04:46 | 0:04:49 | |
Except he had very long straggly hair and | 0:04:49 | 0:04:51 | |
a straggly beard which he had grown for the film. | 0:04:51 | 0:04:54 | |
It is too dangerous. We asked for this mission. | 0:04:54 | 0:04:58 | |
-I must admit, I didn't know who he was. -Didn't you? | 0:05:00 | 0:05:03 | |
I just thought, "I've seen your face." Oh, he has been here before. | 0:05:03 | 0:05:07 | |
Just another person, you just serve him like everybody else. | 0:05:07 | 0:05:11 | |
-You never know, he might come back. -Yes! | 0:05:11 | 0:05:14 | |
You will be more impressed next time. | 0:05:14 | 0:05:15 | |
Yeah, I would know who he is, wouldn't I? | 0:05:15 | 0:05:18 | |
Originally missionaries, the Jesuits | 0:05:22 | 0:05:24 | |
are a Catholic order and now number around 16,000 worldwide, | 0:05:24 | 0:05:28 | |
including Pope Francis, the first Jesuit Pope. | 0:05:28 | 0:05:31 | |
But at St Beuno's, anyone of any faith or none | 0:05:31 | 0:05:36 | |
can come on retreat. | 0:05:36 | 0:05:38 | |
-I will show you one of the rooms. -OK. | 0:05:38 | 0:05:40 | |
Oh, this is lovely. How would you describe the Jesuit faith? | 0:05:42 | 0:05:47 | |
It is a spirituality, about finding God in all things. | 0:05:47 | 0:05:51 | |
So, I think there is an openness to the world and looking to see | 0:05:51 | 0:05:54 | |
where God is at work in all people and in all situations. | 0:05:54 | 0:05:58 | |
Jesuits follow the spiritual exercises of their Spanish | 0:06:02 | 0:06:05 | |
founder, St Ignatius of Loyola, written nearly 500 years ago. | 0:06:05 | 0:06:10 | |
They are designed to focus your mind and broaden your understanding | 0:06:10 | 0:06:14 | |
of the life of Christ. | 0:06:14 | 0:06:16 | |
Take us through some of the exercises that happen here | 0:06:16 | 0:06:18 | |
when you come over on retreat. | 0:06:18 | 0:06:21 | |
Well, essentially people are being offered Scripture and it is | 0:06:21 | 0:06:25 | |
putting the gospel down alongside our own lives and seeing how | 0:06:25 | 0:06:29 | |
one speaks to the other. | 0:06:29 | 0:06:32 | |
Most of all, Ignatius wanted people to come to know Christ as a friend. | 0:06:32 | 0:06:38 | |
Some people might say coming here is running away from real life. | 0:06:38 | 0:06:42 | |
I would say it is facing up to real life! | 0:06:42 | 0:06:46 | |
Because I think we use a lot of stuff to distract ourselves | 0:06:46 | 0:06:50 | |
from what is going on inside. | 0:06:50 | 0:06:52 | |
And although so many of these things are good in themselves, | 0:06:52 | 0:06:55 | |
phone, computer, all our modern technology, | 0:06:55 | 0:06:59 | |
it can sometimes take us away from what needs attending to in here. | 0:06:59 | 0:07:05 | |
That escape from everyday life whilst on retreat here is | 0:07:09 | 0:07:12 | |
something James Potter experienced. | 0:07:12 | 0:07:14 | |
What is it like not talking at all for 30 days? | 0:07:14 | 0:07:19 | |
It's... | 0:07:19 | 0:07:21 | |
Not as bad as you might think. | 0:07:21 | 0:07:22 | |
-Really? -It sounded like torture the first time I heard of it but one of | 0:07:22 | 0:07:26 | |
the great things about a place like this is it really eases you into it. | 0:07:26 | 0:07:30 | |
It is quite a fruitful, creative space where you can discover | 0:07:30 | 0:07:34 | |
more about yourself and to be with your own thoughts. | 0:07:34 | 0:07:37 | |
This sounds like something you could do at home, | 0:07:37 | 0:07:39 | |
so why do you need to come to somewhere like this? | 0:07:39 | 0:07:42 | |
Being away just gives you that extra space to really settle down, | 0:07:42 | 0:07:48 | |
to really allow some of those extraneous worries and | 0:07:48 | 0:07:52 | |
thoughts in our daily lives just to filter out and really to hear | 0:07:52 | 0:07:58 | |
that still, small voice in the depths of your being. | 0:07:58 | 0:08:02 | |
On Tuesday, many of us will be celebrating St Valentine's Day. | 0:11:06 | 0:11:10 | |
It has become a mix of romance and commercialism. | 0:11:10 | 0:11:13 | |
But who was St Valentine? | 0:11:13 | 0:11:16 | |
Kate Bottley is in Ireland on his trail. | 0:11:16 | 0:11:18 | |
-Happy Valentine's Day! -Thank you. -Happy Valentine's Day. | 0:11:21 | 0:11:24 | |
-Thank you so much. -Have a great day. What do you know about St Valentine? | 0:11:24 | 0:11:28 | |
Just that he is the man of love! | 0:11:28 | 0:11:31 | |
He is buried in Dublin and that is what we know and that is why | 0:11:31 | 0:11:34 | |
-we are so romantic. -Do you think that is why the city is so romantic? | 0:11:34 | 0:11:37 | |
What can I say? What can I say? We are oozing with love! | 0:11:37 | 0:11:41 | |
Lo-o-o-o-ve! | 0:11:41 | 0:11:43 | |
St Valentine could be the patron saint of flower sellers, | 0:11:44 | 0:11:47 | |
the amount of business he does for them, and certainly here in | 0:11:47 | 0:11:50 | |
Dublin's Moore Street, | 0:11:50 | 0:11:52 | |
business is booming. | 0:11:52 | 0:11:53 | |
-This is what you need! -Look, he is giving it to you. | 0:11:53 | 0:11:55 | |
That is so romantic. | 0:11:55 | 0:11:57 | |
-Happy Valentine's Day. How long have you been together? -46 years. | 0:11:57 | 0:12:02 | |
-Oh, my word. -What's the secret? -I don't know yet! | 0:12:02 | 0:12:05 | |
The Catholic Church recognises at least three different saints | 0:12:08 | 0:12:12 | |
called Valentine or Valentinus - all of whom were martyred. | 0:12:12 | 0:12:16 | |
One of the stories is that St Valentine was | 0:12:16 | 0:12:18 | |
a third-century priest in Rome and behind this rather humble | 0:12:18 | 0:12:22 | |
facade is a church said to contain the relics of his body. | 0:12:22 | 0:12:26 | |
-Good to meet you. -You are very welcome. | 0:12:28 | 0:12:31 | |
So Father Brown, who was St Valentine? | 0:12:31 | 0:12:34 | |
Now, there was a possibility there was more than one Valentine | 0:12:34 | 0:12:38 | |
but the story we like to hold on to here is that he was a Roman | 0:12:38 | 0:12:42 | |
priest who lived in the third century and during his ministry, he | 0:12:42 | 0:12:47 | |
brought couples together at a time when essentially that was forbidden. | 0:12:47 | 0:12:51 | |
So why were the couples not allowed to marry? | 0:12:51 | 0:12:53 | |
Well, it all had to do with the Emperor of Rome, Claudius II, | 0:12:53 | 0:12:57 | |
who was sometimes referred to as Claudius the Cruel. | 0:12:57 | 0:13:01 | |
Lovely name isn't it, really(?) | 0:13:01 | 0:13:02 | |
And for the military campaigns to be successful, | 0:13:02 | 0:13:05 | |
Claudius II needed his young men to be fighting fit and perish | 0:13:05 | 0:13:09 | |
the thought there would be lovers or wives or partners of any sort. | 0:13:09 | 0:13:13 | |
He just could not allow that. | 0:13:13 | 0:13:16 | |
That resulted in execution for Valentine. So, he lost his head? | 0:13:16 | 0:13:20 | |
-He lost his head. The poor man. -He lost his head for love. -He did. | 0:13:20 | 0:13:23 | |
In 1836, it was Father Spratt, | 0:13:27 | 0:13:30 | |
a renowned public speaker and preacher, who gained recognition | 0:13:30 | 0:13:33 | |
from Pope Gregory XVI for his dedication to Christianity. | 0:13:33 | 0:13:37 | |
He was apparently given a reward of St Valentine's remains. | 0:13:37 | 0:13:42 | |
And the gift was this wonderful casket which contains the | 0:13:42 | 0:13:46 | |
-reliquary of St Valentine. -So, it was like a present? | 0:13:46 | 0:13:49 | |
It was a present. So we got this beautiful reliquary. | 0:13:49 | 0:13:52 | |
The current Pope, Pope Francis, has urged churches to think again | 0:13:54 | 0:13:58 | |
about St Valentine's Day - that it might not just be a commercial | 0:13:58 | 0:14:01 | |
opportunity but an opportunity to reflect on the true nature of love. | 0:14:01 | 0:14:06 | |
And every Valentine's Day, couples come and have their rings and | 0:14:06 | 0:14:09 | |
vows blessed in a time of prayer and reflection. | 0:14:09 | 0:14:13 | |
Although St Valentine's own life ended in martyrdom, | 0:14:14 | 0:14:18 | |
his legacy of love will endure for ever. | 0:14:18 | 0:14:21 | |
And who can ask for any more than that? | 0:14:21 | 0:14:24 | |
Later in the programme, | 0:16:34 | 0:16:35 | |
I will continue on my pilgrim trail as I hope to set out across | 0:16:35 | 0:16:38 | |
the sea and reach Bardsey Island - if the weather holds out. | 0:16:38 | 0:16:43 | |
But now, an uplifting soundtrack for any journey. | 0:16:43 | 0:16:46 | |
Here is Angel Blue with her own composition, Sing. | 0:16:46 | 0:16:50 | |
# Do you hear the sound of change? | 0:16:54 | 0:17:01 | |
# Growing louder | 0:17:01 | 0:17:04 | |
# Through the pain? | 0:17:04 | 0:17:09 | |
# Praying hard to keep things going | 0:17:09 | 0:17:11 | |
# Though God, you're ever knowing | 0:17:11 | 0:17:13 | |
# Keep us planted on firm ground | 0:17:13 | 0:17:17 | |
# Trying to go the extra mile | 0:17:17 | 0:17:19 | |
# May take a little while but it will happen in God's time | 0:17:19 | 0:17:24 | |
# Let us all sing | 0:17:24 | 0:17:28 | |
# Sing together | 0:17:29 | 0:17:32 | |
# Let us all sing | 0:17:32 | 0:17:36 | |
# Sing till it's over | 0:17:36 | 0:17:40 | |
# Joy will come | 0:17:42 | 0:17:45 | |
# In the morning | 0:17:45 | 0:17:48 | |
# Like a fire blazing through the night | 0:17:50 | 0:17:55 | |
# Looking toward our destination | 0:17:57 | 0:17:59 | |
# May take a little patience | 0:17:59 | 0:18:02 | |
# It will happen in God's time | 0:18:02 | 0:18:05 | |
# We must go the extra mile | 0:18:05 | 0:18:07 | |
# May take a little while | 0:18:07 | 0:18:09 | |
# But everything will be just fine | 0:18:09 | 0:18:12 | |
# Let us all sing | 0:18:12 | 0:18:16 | |
# Sing together | 0:18:17 | 0:18:20 | |
# Let us all sing | 0:18:20 | 0:18:23 | |
# Sing till it's over | 0:18:25 | 0:18:28 | |
# Now you've reached your destination | 0:18:28 | 0:18:31 | |
# Don't forget your occupation | 0:18:31 | 0:18:33 | |
# Thanking God for all that he has done | 0:18:33 | 0:18:37 | |
# It is his grace by which I stand | 0:18:37 | 0:18:39 | |
# And now I lend a helping hand | 0:18:39 | 0:18:41 | |
# Praising him for this journey | 0:18:41 | 0:18:44 | |
# Let us all sing | 0:18:44 | 0:18:49 | |
# Sing together | 0:18:49 | 0:18:52 | |
# Let us all sing | 0:18:52 | 0:18:55 | |
# Sing till it's over | 0:18:57 | 0:19:00 | |
# Let us all sing | 0:19:00 | 0:19:05 | |
# Sing cos it's over | 0:19:05 | 0:19:08 | |
# Let us all sing | 0:19:08 | 0:19:12 | |
# O-o-o-o-h! | 0:19:12 | 0:19:14 | |
# Till it's over | 0:19:14 | 0:19:16 | |
# Let us all, let us all sing. # | 0:19:18 | 0:19:24 | |
For centuries, | 0:19:31 | 0:19:33 | |
many thousands have walked the pilgrim trail here in North Wales. | 0:19:33 | 0:19:36 | |
And a key stopping point is Aberdaron, | 0:19:36 | 0:19:39 | |
right on the tip of the Llyn Peninsula. | 0:19:39 | 0:19:41 | |
This used to be an inn where medieval pilgrims were offered | 0:19:42 | 0:19:46 | |
a free meal before attempting to cross over to Bardsey Island. | 0:19:46 | 0:19:49 | |
And for some it would be their last, as the waters of Bardsey Sound | 0:19:49 | 0:19:52 | |
can be treacherous. | 0:19:52 | 0:19:54 | |
The local church, named after St Hywyn, an abbot of Bardsey, was also | 0:19:54 | 0:19:59 | |
a welcome place to shelter whilst waiting for fair weather. | 0:19:59 | 0:20:03 | |
So, I am following in the footsteps of a few pilgrims before me | 0:20:03 | 0:20:07 | |
-by coming into this little church? -You certainly are, yes. | 0:20:07 | 0:20:10 | |
People would have brought their own food, | 0:20:10 | 0:20:12 | |
-they would have been eating in here, sleeping in here... -I see. | 0:20:12 | 0:20:16 | |
..whilst they are waiting for favourable conditions to go across. | 0:20:16 | 0:20:20 | |
-So, they could be here for quite a while? -Yes, they would have been. | 0:20:20 | 0:20:23 | |
People would have been here who were at the end of their lives and | 0:20:23 | 0:20:28 | |
that was why they were waiting to go across to Bardsey to die on the | 0:20:28 | 0:20:32 | |
island, because it is regarded as the island of 20,000 saints - | 0:20:32 | 0:20:36 | |
because in those days, anybody who became baptised was called a saint. | 0:20:36 | 0:20:40 | |
And what they wanted to do was to die on Bardsey or to have | 0:20:40 | 0:20:45 | |
their body taken there. | 0:20:45 | 0:20:47 | |
It is a thin place between heaven and earth. | 0:20:47 | 0:20:50 | |
The area is not just a place of pilgrimage. | 0:20:52 | 0:20:55 | |
Celebrated Welsh poet RS Thomas was parish priest and drew much | 0:20:55 | 0:21:00 | |
inspiration from his time here. | 0:21:00 | 0:21:03 | |
He had a very strong connection with Bardsey Island and one of my | 0:21:03 | 0:21:07 | |
favourite poems is titled Pilgrimages and it gives you | 0:21:07 | 0:21:12 | |
-some of the sense of... -What people went through... | 0:21:12 | 0:21:15 | |
..of what people went through to get to the island. | 0:21:15 | 0:21:19 | |
"There is an island there is no going to | 0:21:21 | 0:21:25 | |
"But in a small boat the way the saints went | 0:21:25 | 0:21:29 | |
"Travelling the gallery | 0:21:29 | 0:21:31 | |
"The frightened faces of the long drowned..." | 0:21:31 | 0:21:34 | |
And as far as you are concerned, how do you feel towards that place? | 0:21:35 | 0:21:39 | |
For me, it holds a very special place in my heart. | 0:21:40 | 0:21:44 | |
I was estranged from the church for 25 years but going to Bardsey, | 0:21:44 | 0:21:49 | |
for me, that was the very first time I really connected with the | 0:21:49 | 0:21:53 | |
sacred and the divine. | 0:21:53 | 0:21:55 | |
I remember I walked up onto the top of the mountain and cried | 0:21:55 | 0:22:01 | |
and cried and cried. | 0:22:01 | 0:22:03 | |
And I don't know why, I was completely overwhelmed with emotion. | 0:22:03 | 0:22:07 | |
There is this otherworldliness about it. | 0:22:07 | 0:22:11 | |
Over the years, I have tried three times to get over to Bardsey Island | 0:24:40 | 0:24:44 | |
and each time the weather and tides have conspired against me. | 0:24:44 | 0:24:48 | |
And everyone I meet, especially around here in North Wales, | 0:24:48 | 0:24:51 | |
talks about the magical and spiritual quality of the place. | 0:24:51 | 0:24:54 | |
I really hope I make it, this time! | 0:24:54 | 0:24:56 | |
Porth Meudwy was where many pilgrims would embark on their crossing. | 0:24:59 | 0:25:03 | |
I am entrusting local boatman Colin Evans with my trip. | 0:25:03 | 0:25:07 | |
THEY SPEAK WELSH | 0:25:07 | 0:25:10 | |
The million-dollar question, are we going to go today? | 0:25:10 | 0:25:13 | |
I think we are. Just about. | 0:25:13 | 0:25:14 | |
-There is a bit of a swell there, you might want to hang on! -OK, really? | 0:25:14 | 0:25:17 | |
-Shall we get going? -Yeah, absolutely. Hop on. -Lovely. | 0:25:17 | 0:25:21 | |
-Thank God we are not going in a coracle! -Well, it can be arranged. | 0:25:21 | 0:25:25 | |
Bardsey Island lies just two miles off the coast from the mainland. | 0:25:26 | 0:25:30 | |
It should take us about 20 minutes. | 0:25:30 | 0:25:33 | |
And you think about all the thousands of pilgrims that | 0:25:33 | 0:25:35 | |
have done this route over hundreds and hundreds of years, | 0:25:35 | 0:25:38 | |
-what was it like for them, then? -It must have been very difficult. | 0:25:38 | 0:25:40 | |
They would have needed to have absolute faith in their boatmen. | 0:25:40 | 0:25:43 | |
They really wanted to get over there. | 0:25:43 | 0:25:46 | |
And who could blame them, really? | 0:25:46 | 0:25:48 | |
It is looking nice, as well. | 0:25:48 | 0:25:49 | |
-We haven't really got into the sound yet. -Oh, OK! | 0:25:49 | 0:25:52 | |
I wish he would just say yes. HE CHUCKLES | 0:25:53 | 0:25:56 | |
The island's Welsh name is Ynys Enlli | 0:25:58 | 0:26:00 | |
meaning "island in the currents" and once you are | 0:26:00 | 0:26:02 | |
out in open water, the sea can get a lot more choppy. | 0:26:02 | 0:26:06 | |
-It has been an interesting 20 minutes. -Yes. | 0:26:10 | 0:26:12 | |
If it was like that all the time, I would be richer than I am! | 0:26:12 | 0:26:17 | |
In the old days, what was the expression, | 0:26:17 | 0:26:20 | |
three trips to Bardsey equalled one pilgrimage to Rome, wasn't it? | 0:26:20 | 0:26:23 | |
That's right. | 0:26:23 | 0:26:24 | |
And it was believed if you died here, or even on the way here, | 0:26:24 | 0:26:27 | |
you would go straight to heaven without passing through Purgatory. | 0:26:27 | 0:26:32 | |
On a day like today, you can see just how magical this place is | 0:26:35 | 0:26:39 | |
and why so many people tried so hard to get here. | 0:26:39 | 0:26:42 | |
At this time of year, there are just a handful of residents, | 0:26:44 | 0:26:47 | |
including island manager Sian Stacey. | 0:26:47 | 0:26:50 | |
It is quite a journey to get here, quite bumpy, it was, but worth it. | 0:26:50 | 0:26:54 | |
Why do you think people want to come to Bardsey so much? | 0:26:54 | 0:26:58 | |
I mean, it is a very special place. | 0:26:58 | 0:27:01 | |
The scenery, the views are never-ending. | 0:27:01 | 0:27:03 | |
So, it is just a beautiful and calm place to come. | 0:27:03 | 0:27:07 | |
And I think people do still | 0:27:07 | 0:27:09 | |
return here on their own pilgrimages | 0:27:09 | 0:27:11 | |
both for spirituality reasons and other reasons. | 0:27:11 | 0:27:14 | |
-There is four of you on the island at the moment. -At the moment, yes. | 0:27:14 | 0:27:16 | |
-Doesn't it get lonely? -No, surprisingly not. | 0:27:16 | 0:27:19 | |
In fact, I used to live in a big city and I feel | 0:27:19 | 0:27:22 | |
-a lot less lonely here than I ever did in the city. -Really? | 0:27:22 | 0:27:26 | |
SHEEP BLEAT | 0:27:27 | 0:27:31 | |
Bardsey has had Christian connections for more than | 0:27:33 | 0:27:36 | |
1,500 years when St Cadfan is thought to have established a community here. | 0:27:36 | 0:27:41 | |
Today, all that remains are the ruins of a 13th-century abbey. | 0:27:41 | 0:27:45 | |
Gosh, not much left! | 0:27:47 | 0:27:49 | |
No, well, there are theories that some of the stones that would | 0:27:49 | 0:27:53 | |
have made up the monastery have been reused in the buildings we | 0:27:53 | 0:27:56 | |
see around us today and may have even been used in the chapel | 0:27:56 | 0:27:59 | |
-which is just in front of us now. -Nice idea. -Yeah! | 0:27:59 | 0:28:03 | |
-You have been coming here for years, haven't you? -Yeah, | 0:28:03 | 0:28:06 | |
-since I was about eight or ten. -Really? | 0:28:06 | 0:28:07 | |
Do you think you will live here for ever? | 0:28:07 | 0:28:10 | |
Well, forever is a long time but I would like to see myself here | 0:28:10 | 0:28:13 | |
for the foreseeable future. The problem with Enlli is... | 0:28:13 | 0:28:16 | |
There's a Welsh word called hiraeth... | 0:28:16 | 0:28:18 | |
Longing. | 0:28:18 | 0:28:19 | |
Yeah, I certainly felt hiraeth whenever I am not on the island. | 0:28:19 | 0:28:22 | |
When I'm going back to the mainland, | 0:28:22 | 0:28:25 | |
I feel the island is drawing me back. | 0:28:25 | 0:28:27 | |
I think a lot of people who visit the island feel that. | 0:28:27 | 0:28:30 | |
I'm so fortunate to have finally made it here onto Bardsey Island, | 0:31:22 | 0:31:26 | |
following in the footsteps of thousands of pilgrims before me. | 0:31:26 | 0:31:30 | |
They must have been onto something because I felt a tremendous inner | 0:31:30 | 0:31:33 | |
calm on this island and wouldn't have missed it for the world. | 0:31:33 | 0:31:37 | |
Our final hymn seems an appropriate way to end. | 0:31:37 | 0:31:40 | |
Until next time, bye-bye. | 0:31:40 | 0:31:42 |