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Hello, and welcome to Free Speech, the show which makes your voice | :00:00. | :00:09. | |
heard in the national conversation. I'm Rick Edwards and welcome to Free | :00:10. | :00:11. | |
Speech. Tonight we are live from Broadwater | :00:12. | :00:31. | |
Farm in Tottenham, north London. Our live audience ready to tell us what | :00:32. | :00:35. | |
they think but we want to hear what you think too. Just tell Tina | :00:36. | :00:43. | |
Daheley. Thanks Rick - yes, we want to hear from you at home in this | :00:44. | :00:47. | |
show. Here are the hashtags and addresses you need. Your answers and | :00:48. | :00:50. | |
comments will come straight to me where I'll make sure they're heard | :00:51. | :00:54. | |
in the debate. As well as your comments we'll be running the Power | :00:55. | :00:57. | |
Bar. As the questions are asked we'll be putting them up on the | :00:58. | :01:01. | |
bottom of the screen for you to debate. Just use the hashtag Free | :01:02. | :01:05. | |
Speech Yes or hashtag Free Speech No to let us know what you think of the | :01:06. | :01:09. | |
topic being discussed. And here is our panel. Telegraph columnist and | :01:10. | :01:13. | |
historian, Tim Stanley, Broadcaster and Labour candidate for parliament, | :01:14. | :01:15. | |
Amy Lame Luisa Zissman, businesswoman and star of the | :01:16. | :01:18. | |
Apprentice and Celebrity Big Brother and Maajid Nawaz, co-founder of | :01:19. | :01:20. | |
anti-extremist think tank Quilliam and now Lib Dem candidate for | :01:21. | :01:22. | |
parliament. And that's our panel. APPLAUSE. Our first question comes | :01:23. | :01:42. | |
from our studio audience. My question is are the police right to | :01:43. | :01:46. | |
judge young people on the way we look? Are the police right to judge | :01:47. | :01:50. | |
young people based on the way that we look? Let's start with you | :01:51. | :01:58. | |
please, Maajid. My answer one absolutely not. I have been probably | :01:59. | :02:04. | |
the only person on this panel that has been arrested at gun point and I | :02:05. | :02:11. | |
was detained over night and I know how terrifying it can be. If you're | :02:12. | :02:16. | |
going to profile people racially, that tells you nothing about whether | :02:17. | :02:22. | |
they'ry -- carrying drugs or weapons and all it does is breed resentment | :02:23. | :02:31. | |
that we saw here in this area in Tottenham. It is difficult and some | :02:32. | :02:36. | |
people fit into a certain demographic that statistically they | :02:37. | :02:41. | |
will carry knives or do drugs. But on the flip side it is wrong to be | :02:42. | :02:45. | |
discriminated against. The police have to profile people, because they | :02:46. | :02:51. | |
can't stop and search everybody on the street. How would you respond to | :02:52. | :02:57. | |
that? I would say young people, why do the police have to take the media | :02:58. | :03:04. | |
stereotypes of young people, just because we're wearing hoodies or | :03:05. | :03:09. | |
trainers and on the street, just because a certain group of young | :03:10. | :03:14. | |
people commit those crimes, everybody who wears those brands is | :03:15. | :03:23. | |
not a criminal. The media stereotype that it was 18 to 24-year-olds, but | :03:24. | :03:30. | |
on the streets it was more 30-plus-year-olds who were looting | :03:31. | :03:35. | |
and stealing. The gentleman at the back. I don't think, it is easy to | :03:36. | :03:40. | |
jump on the police for profiling, but it is society in general. But we | :03:41. | :03:46. | |
as young people are being profiled in the media and on the streets, I | :03:47. | :03:53. | |
could walk op the street wearing a hoodie and see other people cross | :03:54. | :03:57. | |
the street. That is not just the police. That is society. What do you | :03:58. | :04:03. | |
think, Tim? That is a very good point. There are two issues. First | :04:04. | :04:07. | |
that of youth being targeted on the basis of the way people dress. Well, | :04:08. | :04:12. | |
no, if you wear a hoodie, it doesn't mean you're necessary lay criminal, | :04:13. | :04:16. | |
but you're more likely to be a criminal and you will be judged by | :04:17. | :04:20. | |
the police in that way. That is unfortunate, but the police have to | :04:21. | :04:25. | |
make snap decisions. That is separate from the issue of racial | :04:26. | :04:30. | |
profiling for which there is no excuse and none of this could | :04:31. | :04:34. | |
justify stopping and searching, which is unconstitutional. But I | :04:35. | :04:39. | |
don't think we can blame the police for trying to bring law and order to | :04:40. | :04:46. | |
the streets by making judgments that are rationale basis of people | :04:47. | :04:51. | |
hanging around in groups, or people looking a certain way on the basis | :04:52. | :04:56. | |
of clothing. That is not unreasonable. Maajid? If you think | :04:57. | :05:01. | |
that the majority of people that wear hoodies happen to be preparing | :05:02. | :05:04. | |
to commit a crime. I didn't say that. Most people in California are | :05:05. | :05:13. | |
wearing hoodies, so I find that strange where the statistics are. | :05:14. | :05:18. | |
People wear all sorts of clothing. That is preposterous as saying all | :05:19. | :05:24. | |
people in pink ties and suits are bankers and are ripping people off. | :05:25. | :05:32. | |
They probably are! The gentleman here. I agree that the police have | :05:33. | :05:38. | |
to make snap decisions. It is more of a society problem than it is the | :05:39. | :05:44. | |
police's false. If you're to be seen wearing a hoodie and what not, the | :05:45. | :05:47. | |
police do tend to think you're a xrl. But like I said, it depends on | :05:48. | :05:52. | |
the police have to make snap decisions, because they see somebody | :05:53. | :05:58. | |
wearing a hoodie and they have a knife and they leave them alone. It | :05:59. | :06:02. | |
could come back and be a problem. Has anyone experienced stop and | :06:03. | :06:11. | |
sench? -- search? A couple of years ago I was riding my bike home and I | :06:12. | :06:15. | |
got stopped and searched and it was quite at the time it was quite | :06:16. | :06:22. | |
humiliating. My first instances is the colour of your skin and I think | :06:23. | :06:28. | |
personally the proportion rate of stop and search is high on black, | :06:29. | :06:36. | |
African, Caribbean. You're seven more times like to be stopped if | :06:37. | :06:45. | |
your black an white. Yes. I would say to say the idea that if you wear | :06:46. | :06:50. | |
hoodie there is some chance that you're a criminal, I completely... | :06:51. | :06:57. | |
That is ridiculous. I go to college and everyone I know wears a hoodie. | :06:58. | :07:03. | |
So is everyone likely to be a criminal, are we all smuggling drugs | :07:04. | :07:08. | |
because we wear hoodies? Let's clarify that this. -- clarify this. | :07:09. | :07:14. | |
Police are walking down the street and a car alarm goes off, there are | :07:15. | :07:19. | |
two people in the street. A young person in a hoodie and a little old | :07:20. | :07:25. | |
lady with her bags, who are they going to stop? Let's live in the | :07:26. | :07:32. | |
real world. It is a hypothetical situation. It is hypothetical. This | :07:33. | :07:40. | |
gentleman? The fact that I wear a baseball cap does that make me me | :07:41. | :07:47. | |
more like to commit a crime. Because I'm young mayor of Lewisham. Is | :07:48. | :07:53. | |
something funny? Because it is a thing where I have been stopped | :07:54. | :07:57. | |
because I was wearing a baseball jacket and a hat. While the police | :07:58. | :08:02. | |
are not doing their job, they're supposed to be searching the guy in | :08:03. | :08:07. | |
the white van who could be carrying how many drugs, instead of profiling | :08:08. | :08:13. | |
young people. Because why am I being stopped and searched for my minding | :08:14. | :08:16. | |
my own business and the same excuse is given there has been a robbery in | :08:17. | :08:21. | |
the area. You should be stopping and searching the vans who have got | :08:22. | :08:25. | |
loads of drugs, instead of going for young people because of the way they | :08:26. | :08:31. | |
dress. That is reasonable. You can't stop everyone driving a white van. | :08:32. | :08:35. | |
Then you have the same problem with white van drivers. You have to | :08:36. | :08:39. | |
understand where the profiling comes from. So they will look at correct | :08:40. | :08:44. | |
me if I'm wrong, they will look at crime rate in the area and look at | :08:45. | :08:51. | |
the typical who does the crimes and typically I think from profiling and | :08:52. | :08:58. | |
statistically it will be a young male, I don't know if it is black or | :08:59. | :09:03. | |
white, I don't know if the colour of your skin makes a difference, in | :09:04. | :09:06. | |
your age range, wearing those clothes. That will be the profile | :09:07. | :09:12. | |
and that is when they stop people. There is a reaction on Twitter. To | :09:13. | :09:18. | |
you Tim, a lot of people reacting, not necessarily in a good way. No? | :09:19. | :09:26. | |
Monica says no it is discrimination, just because you're black and young | :09:27. | :09:30. | |
does not mean you're going to stab someone. I did not say that. One | :09:31. | :09:36. | |
says if you're innocent you have nothing worry about. And this, not | :09:37. | :09:43. | |
all police profile people, but if you carry yourself in a certain way, | :09:44. | :09:49. | |
be prepared. Picking up on what you said, if you're innocent and you | :09:50. | :09:54. | |
have nothing to worry about. There is a humiliation associated with it. | :09:55. | :10:01. | |
It is intimidation and if the first instance the young people have with | :10:02. | :10:06. | |
the police is stop and search, what situation is this present gt for the | :10:07. | :10:10. | |
future? It means young people will be intimidated by the police and | :10:11. | :10:15. | |
won't trust the police and we need an overhaul of stop and search | :10:16. | :10:19. | |
policies. Otherwise community relationships between young people | :10:20. | :10:22. | |
and people as a whole and the police will continue to break down. I can | :10:23. | :10:32. | |
answer that question. Because I was, when I was stopped is, I was 15 and | :10:33. | :10:36. | |
the tweeter that said if you're innocent you have nothing to worry | :10:37. | :10:40. | |
about. Having a gun put to your head is something to worry about. | :10:41. | :10:46. | |
Although I was released, no one wants a gun puts to their head and | :10:47. | :10:54. | |
we know how people can be accidentally shot to death. Well at | :10:55. | :10:58. | |
16 a year later I joined an extremist organisation, because I | :10:59. | :11:03. | |
became so disillusioned with mainstream society and what I saw | :11:04. | :11:08. | |
going on in terms of racism and then added of course my own ideological | :11:09. | :11:15. | |
dogma, which I now try to challenge. But people become so disconnected | :11:16. | :11:21. | |
and disen-Fran xhiezed from society that they start seeking identities | :11:22. | :11:29. | |
in other forms. And they are extra-legal organisations. How would | :11:30. | :11:42. | |
you respond to this? It is sad in the sense of someone says it is a | :11:43. | :11:45. | |
stereotype. I think the conversation we have picked up here is a | :11:46. | :11:50. | |
stereotype. One thing we don't know is stop people on the way sis -- | :11:51. | :11:55. | |
basis of the way they dress, their skin colour or they're wearing a | :11:56. | :11:59. | |
baseball cap. It is sad, because there is lot of positive things that | :12:00. | :12:03. | |
we do with young people and lots of work we do with young people. | :12:04. | :12:07. | |
Particularly on stop and search. For example, some of the young people | :12:08. | :12:12. | |
want to go to Google fed up, it is a programme that we made with a local | :12:13. | :12:17. | |
company here about stop and search and talking about your rights. What | :12:18. | :12:22. | |
we can do and working with us. The majority of stop and searches are | :12:23. | :12:26. | |
not a problem. The issues that we are looking at is not the stop and | :12:27. | :12:30. | |
search, but the way we do it. It is the attitude of police officers and | :12:31. | :12:34. | |
the way he or she reacts with the young people and we are working with | :12:35. | :12:37. | |
young people to correct that. It is important. If you ask the majority | :12:38. | :12:41. | |
of young people should the police carry out stop and search, most | :12:42. | :12:46. | |
would say yes. But do it with respect and dignity and actually | :12:47. | :12:49. | |
tell me the reasons why you're stopping me so it makes sense. If we | :12:50. | :12:54. | |
do that, we get into a position where we use stop and search to | :12:55. | :12:58. | |
protect young innocent people who want to spend their time in a public | :12:59. | :13:02. | |
place and enjoy themselves. A few people nodding there. Following on | :13:03. | :13:08. | |
from the point about statistics and it is a certain demographic that get | :13:09. | :13:13. | |
chosen for stop and search. If you take it from race and think about | :13:14. | :13:17. | |
car insurance, there is a certain demographic, maems, who -- males, | :13:18. | :13:22. | |
who tend to cause the most accidents. Now there is no gender | :13:23. | :13:27. | |
discrimination with car insurance and we have to foot the bill. So now | :13:28. | :13:33. | |
will everybody get stopped and searched regardless? I think that is | :13:34. | :13:36. | |
the only way that is fair. If we have to do it with car insurance, | :13:37. | :13:41. | |
even should get stopped and searched. Because it is too | :13:42. | :13:48. | |
expensive. The police officer at the stop said the majority of stop and | :13:49. | :13:53. | |
searches are OK. For you and for me. But not for plenty of people here. | :13:54. | :13:59. | |
The fact is it is not OK for the thousands of kids who have been | :14:00. | :14:01. | |
stripped searched for no reason other than the colour of their skin | :14:02. | :14:05. | |
and the police close ranks, refuse to sxrut niez themselves -- | :14:06. | :14:10. | |
scrutinise themselves when everyone knows they murdered a young black | :14:11. | :14:14. | |
man. The police have to be respectful to the people their | :14:15. | :14:18. | |
stopping and the people are powerless in that position. That is | :14:19. | :14:21. | |
what the police have to realise and I think they have a lot to answer | :14:22. | :14:29. | |
for. A power point. What people think. What we are thinking are the | :14:30. | :14:35. | |
police right to judge us on the way we look. 61% say yes it is right. | :14:36. | :14:41. | |
That is surprising. Yes. You mentioned about the way that we do | :14:42. | :14:48. | |
things and your scenario of a younger and an older person. There | :14:49. | :14:52. | |
was a video with a car set up with a keys not in it and expecting to see | :14:53. | :14:58. | |
who would steal it and it was an old lady? Does that not suggest maybe we | :14:59. | :15:04. | |
are profiling, but are we doing it in the wrong way. When you were | :15:05. | :15:12. | |
speaking, I chuckled, I was not chuckling at you. I was trying to | :15:13. | :15:16. | |
defend what may go through the minds of certain policemen. It doesn't | :15:17. | :15:19. | |
mean it is right or wrong. But the point made by the officer there is | :15:20. | :15:22. | |
the better one. There is a reality, there is a fantasy and a reality of | :15:23. | :15:27. | |
what goes on in police work of mistakes are made. People feel | :15:28. | :15:30. | |
targeted and that's bad for relations. In the majority of cases | :15:31. | :15:37. | |
police are trying to maintain law and order. Sometimes they make | :15:38. | :15:42. | |
judgements which turn out to be wrong, but the majority of cases the | :15:43. | :15:45. | |
police are on our side and we owe them more trust and respect than we | :15:46. | :15:50. | |
currently give them in the media. Yes, this gentleman here. Well, I | :15:51. | :15:58. | |
think we have engaged... A different one to what I was going for. We have | :15:59. | :16:04. | |
engaged in more general debates about stopping and searching. . | :16:05. | :16:12. | |
There will be anomalies to statistics, there is always a big | :16:13. | :16:15. | |
possibility that you are going to be dealing with an anomaly to those | :16:16. | :16:18. | |
statistics and therefore, I think, it becomes to the idea of respond to | :16:19. | :16:23. | |
go individual circumstances, what are the actual reasons that we are | :16:24. | :16:27. | |
going suspect an individual of committing a crime? A particular | :16:28. | :16:32. | |
moment rather than referring to statistics. There is something weird | :16:33. | :16:37. | |
about the way you phrase it. You said the probabliality of there | :16:38. | :16:45. | |
being an anomaly. I have been stopped and searched numerous | :16:46. | :16:50. | |
amounts of times and I have always responded with the utmost respect | :16:51. | :16:53. | |
from the police officers. They have treated with me dignity. The idea | :16:54. | :16:57. | |
that so many people feel that they have been mistreated and they feel | :16:58. | :17:01. | |
that the police force are not being in touch with the youth is in my | :17:02. | :17:05. | |
opinion not really true because there is things like the police | :17:06. | :17:08. | |
cadets and numerous organisation that is the police try and get | :17:09. | :17:11. | |
involved with the youth and other groups of people. It is not true | :17:12. | :17:14. | |
what everyone is saying. OK. Last comment up here and in the | :17:15. | :17:19. | |
grey jumper. I wanted to get back to you on that, when you get a line of | :17:20. | :17:24. | |
police officers, they stop you, they ask you about insurance and they ask | :17:25. | :17:29. | |
you what's on your floor and they ask you if you mok smoke and as a | :17:30. | :17:36. | |
full-time worker and graduate that takes liberties. Once it happens | :17:37. | :17:40. | |
with one person and it happens in the community, it breaks down the | :17:41. | :17:46. | |
trust and I think that's the issue. APPLAUSE | :17:47. | :17:47. | |
It feels like it is about respect. We are going to move on to our next | :17:48. | :17:51. | |
question. This one comes from our leaderboard, Tina. All week Free | :17:52. | :17:55. | |
Speech viewers have been going to Free Speech on Facebook. Clicking | :17:56. | :17:58. | |
through to the audience questions page and looking through the many | :17:59. | :18:02. | |
questions, all of which, have been submitted by you at home. This is | :18:03. | :18:06. | |
how it works. People click like on the questions they want to see on | :18:07. | :18:09. | |
the show and we count up the likes to make this, the leaderboard, here | :18:10. | :18:14. | |
it is. Published at 2pm this afternoon. There are the questions | :18:15. | :18:16. | |
and there are the number of likes they got. The top question is from | :18:17. | :18:29. | |
Jakes James Briggs, he asked should we legalise medicinal cannabis? No. | :18:30. | :18:35. | |
I can understand the case for those who are in tremendous pain and there | :18:36. | :18:40. | |
should be some resource for those people being able to access drugs. | :18:41. | :18:46. | |
But the reality is that turning marijuana to something you can get | :18:47. | :18:51. | |
on prescription creates a new market. If you spend your time in | :18:52. | :18:56. | |
California, you see people going to the doctor saying I am down, nudge, | :18:57. | :19:06. | |
nudge, wink. It creates a market for all kinds of new drugs. You don't | :19:07. | :19:10. | |
get people off harder things, you simply encourage people to | :19:11. | :19:13. | |
experiment with harder things. I think the message we need to send to | :19:14. | :19:18. | |
people is that drugs destroy lives, but they are also a moral choice | :19:19. | :19:23. | |
which means that you end up becoming part of a criminal system which | :19:24. | :19:28. | |
supports child labour, which supports gangsterism in foreign | :19:29. | :19:31. | |
countries, but is about dropping out of society and dropping out of the | :19:32. | :19:35. | |
system and I think that's the wrong message to send to people. | :19:36. | :19:41. | |
The gentleman up here in the stripy top. We should legalise all drugs. | :19:42. | :19:46. | |
APPLAUSE The problems that people describe, | :19:47. | :19:50. | |
aren't because of the drugs themselves, it is because they are | :19:51. | :19:54. | |
in the hands of criminals. It caused more harm than the drugs themselves. | :19:55. | :20:01. | |
Legalise drugs and it would solve most of the problems. Amy. I | :20:02. | :20:07. | |
disagree with your statement. I really don't think they should be | :20:08. | :20:12. | |
legalised. I have a very personal story about this because my sister | :20:13. | :20:16. | |
was a heroin addict for 12 years and I have seen first hand how drugs | :20:17. | :20:21. | |
tear apart families, communities, how they disturb children. The | :20:22. | :20:25. | |
devastation is massive and what I think we really need to do is to | :20:26. | :20:31. | |
look more kindly upon addicts and get to the root of the issue around | :20:32. | :20:35. | |
addiction which is often a backdrop of mental health issues, social | :20:36. | :20:40. | |
exclusion, economic exclusion, all sorts of things so I think we need | :20:41. | :20:44. | |
to approach drugs in a different way, I would come down with the full | :20:45. | :20:50. | |
force of the law on drug pushers and dealers, but I think we need to take | :20:51. | :20:54. | |
a more holistic and kinder approach to people who have addiction issues. | :20:55. | :21:04. | |
On Facebook, they don't want to give their name. Cannabis helped me live | :21:05. | :21:09. | |
with Crohn's disease. I have tried every treatment available. It puts | :21:10. | :21:15. | |
Crohn's disease into a more controllable state. I should have | :21:16. | :21:19. | |
the choice. Even my doctors told me off the record not to stop. Do you | :21:20. | :21:23. | |
think this person should stop? There are other medications that can deal | :21:24. | :21:27. | |
with pain. He tried every single treatment. This is the only thing | :21:28. | :21:31. | |
that works. I have an open mind about certain things, but I don't | :21:32. | :21:36. | |
think that creating a market for legalised cannabis in all cases is a | :21:37. | :21:44. | |
good idea. And that person is self medicating which is never a good | :21:45. | :21:48. | |
thing to do. The doctors told them not to stop and they have tried | :21:49. | :21:51. | |
every single treatment. Peter Reynolds. You are the leader of | :21:52. | :21:57. | |
Clear, you want cannabis law reform? Absolutely. Explain why. For | :21:58. | :22:07. | |
medicinal use. Crohn's disease is an excellent example. There are | :22:08. | :22:08. | |
clinical trials taking place in Israel on this subject. But what | :22:09. | :22:12. | |
most people don't realise is 100 years ago, half of the medicines | :22:13. | :22:16. | |
that you could get this this country contained cannabis for a wide range | :22:17. | :22:21. | |
of conditions. And it is only 80 years ago that we started this | :22:22. | :22:25. | |
experiment of banning cannabis and on no basis exempt on the basis of | :22:26. | :22:30. | |
prejudice and it is only 30 years ago that science has begun to | :22:31. | :22:34. | |
explain why cannabis is so effective for such a wide range of conditions | :22:35. | :22:39. | |
and what we advocate is very simple and that is if a doctor wants to | :22:40. | :22:45. | |
prescribe cannabis based on his professional judgement then he | :22:46. | :22:47. | |
should be able to do so and the fact of the matter is because there is so | :22:48. | :22:52. | |
much... Is it n true that they can? No, they can't. There is a cannabis | :22:53. | :22:58. | |
medicine which has existed in this country for five or six years. And | :22:59. | :23:02. | |
it is a spray? It is a spray, OK. The ridiculous thing we are the only | :23:03. | :23:06. | |
country in the world that is licensed to major pharmaceutical | :23:07. | :23:10. | |
company to grow cannabis for medicine and our Government, our | :23:11. | :23:13. | |
Home Office tells us there is no medicinal value in cannabis. So what | :23:14. | :23:17. | |
we want is we want doctors to be able to prescribe cannabis and | :23:18. | :23:22. | |
science has begun to explain why cannabis is effective. We have | :23:23. | :23:30. | |
something in our body and cannabis modulates this and it controls our | :23:31. | :23:35. | |
cardiovascular system. We will Google this later! | :23:36. | :23:40. | |
The gentleman in yellow. There is some clear benefits for medicinal | :23:41. | :23:45. | |
use, but where do you draw the line to ensure that access doesn't become | :23:46. | :23:53. | |
easy for recreational purposes and lead to potentially situations like | :23:54. | :23:58. | |
Amy discussed? One of the remarkable things about cannabis is it is safe. | :23:59. | :24:07. | |
Even professor, the chair of the Government's advisory panel says | :24:08. | :24:09. | |
that cannabis is a safer drug than aspirin and can be used without any | :24:10. | :24:16. | |
serious effects. That's not... Aspirin doesn't give you | :24:17. | :24:22. | |
schizophrenia. You are walking into The Daily Mail characture. Cannabis | :24:23. | :24:29. | |
does not give you schizophrenia. It is nonsense. You look at the | :24:30. | :24:31. | |
statistics, anybody in this country is six times more likely to be | :24:32. | :24:36. | |
admitted to hospital for mental and behavioural problems related to | :24:37. | :24:40. | |
alcohol than for cannabis. APPLAUSE | :24:41. | :24:48. | |
It done mean you should release another drug on to the market. There | :24:49. | :24:52. | |
are strong arguments for legalising cannabis for adults all around. Very | :24:53. | :24:57. | |
strong arguments, here tonight we are talking about medicinal use. It | :24:58. | :25:03. | |
is outrageous that politicians and civil servants can try and override | :25:04. | :25:07. | |
what a doctor wants to prescribe for his patients. | :25:08. | :25:12. | |
APPLAUSE We have got to be very careful. | :25:13. | :25:16. | |
There is two extremes to this debate. One is legalise everything, | :25:17. | :25:23. | |
let's go to the corner shop and buy crack cocaine, why not? There is a | :25:24. | :25:27. | |
middle ground. I agree request something that Nick Clegg said when | :25:28. | :25:31. | |
he came back from Columbia. He said that middle ground will be UN review | :25:32. | :25:34. | |
into this. The Government is under going a review into this and there | :25:35. | :25:37. | |
is a serious question about looking at cannabis because it isn't | :25:38. | :25:41. | |
statistically as you have said correctly, it doesn't lead to as | :25:42. | :25:45. | |
much social damage and health damage as alcohol. It has a medicinal | :25:46. | :25:50. | |
purpose. We are talking here specifically, not about | :25:51. | :25:54. | |
legalisation, but decriminalisation and changing the debate from being | :25:55. | :25:58. | |
one of law and order to health. It is a health question and like any | :25:59. | :26:02. | |
other health question, if someone is an alcoholic, we don't say let's ban | :26:03. | :26:06. | |
alcohol? We say they need rehabilitation. If someone gets | :26:07. | :26:11. | |
addicted to cannabis then they can go to rehab like everyone else who | :26:12. | :26:17. | |
is addicted to alcohol and cigarettes. | :26:18. | :26:22. | |
We were talking specifically about medicinal use. The evidence really | :26:23. | :26:27. | |
is overwhelming, OK. I am going to chat to the police about this. | :26:28. | :26:34. | |
LAUGHTER Alex Marshall, where do you stand? | :26:35. | :26:38. | |
The Government makes laws and it is for the police to enforce the laws | :26:39. | :26:42. | |
so the police don't have a role in make the laws, there is no doubt the | :26:43. | :26:48. | |
harm that is done. Interest a medical point of view, in medicine, | :26:49. | :26:52. | |
the established practise is you always test things thoroughly and | :26:53. | :26:55. | |
you have have a scientific basis for a treatment that a doctor provides. | :26:56. | :27:00. | |
I am from the College of Policing, we doing research to make sure the | :27:01. | :27:04. | |
policing approaches we use, stop and search an example we heard about | :27:05. | :27:07. | |
earlier, are based on sou evidence, not on judging people by the way | :27:08. | :27:11. | |
they look, but on the evidence of what works. You should look at | :27:12. | :27:15. | |
evidence in these things, but the laws are made by Government, not by | :27:16. | :27:20. | |
the police. This from someone called Younglin. | :27:21. | :27:28. | |
Tim needs to leave his elitist fantasy world and visit the | :27:29. | :27:30. | |
Netherlands. They have different access to | :27:31. | :27:34. | |
cannabis. Let's look at the Power Bar to see what people at home | :27:35. | :27:40. | |
think. Should we legalise medicinal cannabis. 66%, Free Speech, yes. | :27:41. | :27:49. | |
The gentleman at the back. I think cannabis is miraculous. I read a | :27:50. | :27:58. | |
story about a girl, $1 million of diagnostics wasn't able to diagnose | :27:59. | :28:07. | |
her condition and oil cured her having less seizures. I want to | :28:08. | :28:14. | |
address Tim on this one because he said if it was medicinal you could | :28:15. | :28:19. | |
go to your doctor and be like, "I am in pain. I need a little bit of - | :28:20. | :28:23. | |
what about alcohol, you don't have to lie to your doctor? You can go to | :28:24. | :28:27. | |
the shop and buy it and drink as much as you want and it kills | :28:28. | :28:31. | |
people. Weed never killed anybody. APPLAUSE | :28:32. | :28:38. | |
Alcohol is bad. People abuse it and it kills people. Let's ban it. | :28:39. | :28:43. | |
That's not an arguemed for legalising a different kind drug. | :28:44. | :28:47. | |
Alcohol is part of our society. If we did try and restrict it, or ban | :28:48. | :28:51. | |
it, if we did try to restrict it or ban it that would have extraordinary | :28:52. | :28:58. | |
societal effects. Like wise, if we tried to legalise drugs, it will | :28:59. | :29:03. | |
have societal effects because we have not... There are two sides to | :29:04. | :29:10. | |
this argument. It will have a massive, massive effect we can't | :29:11. | :29:15. | |
predictment Luisa? I'm all for legalising | :29:16. | :29:24. | |
cannabis for medicinal purposes. But if you have a problem like Crones | :29:25. | :29:34. | |
you can grow the weed its and from a corrupt Government point of view, | :29:35. | :29:38. | |
think how much the Government makes from pharmaceutical companies and | :29:39. | :29:44. | |
how much of an interest The In it. When you legalise weed, you go into | :29:45. | :29:51. | |
another shady area of grey, where people can self-prescribe and the | :29:52. | :29:55. | |
government would lose a huge amount of money from prescribing legal | :29:56. | :30:05. | |
drugs. The lady in red? Tim said about alcohol being part of our | :30:06. | :30:10. | |
society that is only because of its long-standing history. If it was | :30:11. | :30:15. | |
discovered today, would we accept it causes lung cancer and alcohol has | :30:16. | :30:19. | |
such long effects in society. It is only because of its history. That is | :30:20. | :30:28. | |
true. If we discovered alcohol I would say it should be illegal. No! | :30:29. | :30:38. | |
We have case studies where they have experimented with the legalisation | :30:39. | :30:43. | |
of cannabis and they have found that generally and this is not | :30:44. | :30:46. | |
necessarily the case going forward, but there hasn't been a mass surge | :30:47. | :30:54. | |
of people getting aticket dicted -- addicted and they started taxing the | :30:55. | :30:59. | |
trade and raised a lot of money. Because surprisingly, a lot of | :31:00. | :31:04. | |
people are on weed. And final think Afghanistansters -- gangsters, they | :31:05. | :31:09. | |
deprived them of a lot of money and it makes economic and social sense. | :31:10. | :31:13. | |
I am standing for Parliament answering the police point, I will | :31:14. | :31:19. | |
campaign on the legalisation of medicinal cannabis. That is | :31:20. | :31:22. | |
something I decided a long time ago before this debate. Yes? Does that | :31:23. | :31:30. | |
mean this is all a business to the Government? I thought our debate was | :31:31. | :31:35. | |
on the medicinal side. You mentioned they tax it. So that does mean that | :31:36. | :31:38. | |
we are looking at the economic benefits over the benefits of | :31:39. | :31:44. | |
people? That is what laws should be on. It comes down to a lot about the | :31:45. | :31:49. | |
Government and people don't realise how much influence the Government | :31:50. | :31:53. | |
has and how much is made from alcohol and Sigg ketds -- cigarettes | :31:54. | :32:00. | |
and how much they would lose out. Because people would self-grow. Any | :32:01. | :32:05. | |
taxation goes back into the health industry and you deprive organised | :32:06. | :32:09. | |
crime of lots of their revenues. Which is a huge problem when you | :32:10. | :32:14. | |
talk about the consequences and costs to society by policing | :32:15. | :32:19. | |
organised crime. And the cost to society, let's be real, drugs, when | :32:20. | :32:25. | |
we talk about regulating them, it is a huge industry and if you add that | :32:26. | :32:32. | |
to the health benefit and that poor soul who is living in pain, people | :32:33. | :32:38. | |
should be allowed to decide what to do with their own bodies when it | :32:39. | :32:46. | |
comes to medicinal cannabis. It is not crack cocaine. Now we tried to | :32:47. | :32:51. | |
debate this on our last show in Birmingham, but then we didn't. But | :32:52. | :33:03. | |
better late than never. I talk about being Muslim gay in society. These | :33:04. | :33:08. | |
labels shouldn't fit well together, but here I am and I refuse to give | :33:09. | :33:14. | |
one up over the other. I kept it to myself, because I was afraid what | :33:15. | :33:17. | |
the community would say, what my parents would say. I came out to my | :33:18. | :33:21. | |
parents when I was in my 20s. My mum came into my room and questioned me | :33:22. | :33:27. | |
about my sexuality. I said this in Urdu, which is my mother tongue. | :33:28. | :33:35. | |
That means my mum, gay. There was an occasion where my mum asked whether | :33:36. | :33:39. | |
I need to go and see a doctor. I said this isn't something that I can | :33:40. | :33:43. | |
take a medicine for. When I introduced my partner to my parents, | :33:44. | :33:48. | |
I introduced him as the person I want to marry and although I entered | :33:49. | :33:52. | |
into a civil partnership, they sort of saw it equal as a marriage and my | :33:53. | :33:59. | |
mum attended the ceremony and ended up giving me away and giving us her | :34:00. | :34:07. | |
blessing. It sounds a cliche but it was the best moment of my life. The | :34:08. | :34:12. | |
character has allowed me to reach out to many people. My mum, my | :34:13. | :34:20. | |
aunties and sisters came to one of my shows. The gay community were | :34:21. | :34:24. | |
inspired and in awe that a Muslim woman dressed in a nick nick cab has | :34:25. | :34:37. | |
come. So when it will be right to be Muslim and gay? Why did you want to | :34:38. | :34:46. | |
ask that question? It is an issue affecting a lot of gay Muslims in | :34:47. | :34:51. | |
the country. Thousands of gay Muslims and I think it is a topic | :34:52. | :34:55. | |
that is relevant today. It is a topic that doesn't get discussed on | :34:56. | :35:02. | |
any level. Continuously gets brushed under the carpet and I would like to | :35:03. | :35:10. | |
get it discussed. Amy? What do you think I think it is absolutely all | :35:11. | :35:15. | |
right. I think he is inspiring and to hear your story about your family | :35:16. | :35:22. | |
being so loving and gentle with you is just wonderful. Of course, it is | :35:23. | :35:28. | |
OK to be gay and Muslim and Christian and nonreligious and | :35:29. | :35:32. | |
whatever. This is the 21st Century and you know, not only do we have | :35:33. | :35:37. | |
the laws to support this equalitiers -- equality, we have changed a lot | :35:38. | :35:43. | |
of hearts and minds in the past 20 years. It is, we are looking at a | :35:44. | :35:48. | |
fantastic weekend ahead on Saturday we will have the first equal | :35:49. | :35:52. | |
marriages taking place here in the UK and I think it is a proud moment | :35:53. | :36:00. | |
for the country. What is your position on this? Well, the Islamic | :36:01. | :36:09. | |
position is we don't label people by their sexuality or their nationality | :36:10. | :36:13. | |
or their race. This label was invented in the Victorian era. As | :36:14. | :36:20. | |
soon as you diskrim napted by label, you diskrim named. In Islam we don't | :36:21. | :36:27. | |
have a title like that. You are just humans. The only thing that is | :36:28. | :36:35. | |
judged, it is just actions. And there many actions which are sinful | :36:36. | :36:40. | |
and many are permitted. We can't say you can't be gay and Muslim. We | :36:41. | :36:50. | |
don't make the disrim crimination between sexuality. That is when | :36:51. | :36:57. | |
discrimination begins. I'm confused. Would you therefore describe him as | :36:58. | :37:05. | |
sinful? What he does in his own home ills not my concern. I'm just | :37:06. | :37:12. | |
saying. Look, what he does in the privacy of his own home is not my | :37:13. | :37:16. | |
concern. If you want a judgment, you can refer it to god. I'm not God, | :37:17. | :37:26. | |
I'm just a human being. But Islamic says thr things like drinking | :37:27. | :37:33. | |
alcohol, eating pork or different gender intercourse out of marriage | :37:34. | :37:37. | |
which is sin you feel. But you -- sinful. You can still be a muss | :37:38. | :37:48. | |
Muslim. The real intolerance. It is rich that he says he can't profile | :37:49. | :37:53. | |
young people because they have hoodies, but his organisation | :37:54. | :37:59. | |
profiles Muslims who have orthodox beliefs and calls them extremists | :38:00. | :38:08. | |
and he is a Government-funded stooge attacking Muslims. What we are | :38:09. | :38:13. | |
talking about is different. But I have got a right to get back to the | :38:14. | :38:19. | |
subject. Quilliam doesn't profile Muslim and we are not Government | :38:20. | :38:24. | |
funded. But back to the subject... You were. It is time we had an | :38:25. | :38:30. | |
honest debate. We are as Muslim communities in the plural, | :38:31. | :38:35. | |
simultaneously oppressed and the oppressors. That is a dynamic that | :38:36. | :38:40. | |
plays out in any other scenario of victimhood, whetherivity is domestic | :38:41. | :38:45. | |
abuse, somebody usual lip has abuse done to them and they turn to an | :38:46. | :38:50. | |
abuser whether with a wife or children. It is a cycle of violence. | :38:51. | :38:54. | |
And with Muslim communities across the world, we have failed a lot of | :38:55. | :38:59. | |
violence. I faced torture in prison in Egypt I have been had police | :39:00. | :39:06. | |
brutality and in turn we become brutalisers of others. And in the | :39:07. | :39:11. | |
case of being a minority within this minority, we sometimes end up | :39:12. | :39:16. | |
discriminating against minorities within the minority and a case in | :39:17. | :39:25. | |
point is gay Muslims. Yesterday a film was shown about an openly gay | :39:26. | :39:31. | |
muz whip who has to -- Muslim who has to live in hiding because he has | :39:32. | :39:37. | |
been attacked. We have to have an honest debate. It doesn't mean every | :39:38. | :39:43. | |
Muslim is homophobic. But we have to be honest and say there is | :39:44. | :39:48. | |
discrimination within Muslim communities and call a spade a | :39:49. | :39:55. | |
spade. I'm a British Muslim, my family has been in London for 50 | :39:56. | :40:01. | |
years. And the question raised, the two topics are controversial, but | :40:02. | :40:05. | |
you can be gay and Muslim. I think it was wrong for the mosque to ban | :40:06. | :40:09. | |
the discussion a few weeks ago, because we live in a democracy, | :40:10. | :40:13. | |
where we are allowed to disagree. The mosque are not here to defend | :40:14. | :40:19. | |
themselves. But OK, I don't think we're allowed to sensor anything. | :40:20. | :40:25. | |
But I know him and he does a lot of work for the gay community. Being a | :40:26. | :40:30. | |
drag queen isn't the same as being gay. It may sound obvious. Being gay | :40:31. | :40:39. | |
is not about and sex or sexual - anal sex or sexual membering | :40:40. | :40:47. | |
Nishings. -- mechanics. And to say they're in the same vein as | :40:48. | :40:52. | |
murderers and paedophiles. He has a position of responsibility and that | :40:53. | :40:55. | |
same language is used by people around the world to justify | :40:56. | :41:01. | |
murdering and persecuting people in the community and it causes a lot of | :41:02. | :41:08. | |
sadness. I volunteered for a UK organisation and we have helped | :41:09. | :41:14. | |
asylum seekers and people in the UK who have been disowned by their own | :41:15. | :41:17. | |
family and simply to love someone isn't a sin. No religion is | :41:18. | :41:26. | |
preaching hate. If there is 1.5 Muslims and 10% is gay. People need | :41:27. | :41:37. | |
to stop hating and start loving. Well Maajid talks about how he loves | :41:38. | :41:44. | |
minorities. But he tells the Government that certain beliefs are | :41:45. | :41:50. | |
extreme. Let's stick to what we are talking about. Including the belief | :41:51. | :41:55. | |
that what is sinful and what is not sinful to believe in mainstream | :41:56. | :42:00. | |
believes. If I believe that same gender physical intercourse is a sin | :42:01. | :42:06. | |
doesn't make me extremist. There are Christians that believe this. Don't | :42:07. | :42:10. | |
ask me to judge people. I'm not here to judge anyone. Will be judged when | :42:11. | :42:15. | |
I'm dead. You should not be called extremist for holding mainstream | :42:16. | :42:19. | |
beliefs. And people that hold these beliefs are not attacking anyone. | :42:20. | :42:23. | |
They are holding the beliefs and being treated as outcasts and modern | :42:24. | :42:38. | |
day her ticks. Anonymous, it is come -- it is hard coming out in a Muslim | :42:39. | :42:44. | |
family and you live two lives. I came out to my mum and still haven't | :42:45. | :42:50. | |
told the family. I don't wish to. I am happy, I am gay and I am Muslim. | :42:51. | :42:56. | |
And another one as a Muslim the issue around homosexuality within my | :42:57. | :43:03. | |
faith and community is one of anom imty -- anonymity and it has led to | :43:04. | :43:10. | |
depression and suicidal thoughts. My siblings know telling my parents is | :43:11. | :43:15. | |
something else. Isn't it attitudes within the community that we are | :43:16. | :43:26. | |
hearing stories like this? All Muslims are human and we all commit | :43:27. | :43:35. | |
sin. In the thee logy you cannot say I have done this. You keep it | :43:36. | :43:41. | |
private. We all do sins, but you shouldn't be I must come out. Who | :43:42. | :43:47. | |
said you should come out? Just you know I tell everyone about my | :43:48. | :44:00. | |
private life. You do not choose to be gay. | :44:01. | :44:04. | |
APPLAUSE If you want to live your life by a | :44:05. | :44:09. | |
book that's ancient, it is just so beyond the views are outdated. I | :44:10. | :44:17. | |
think it is bad... There is a confusion. It should be why can you | :44:18. | :44:23. | |
not be religious and gay? APPLAUSE | :44:24. | :44:27. | |
Can I braefl clarify that -- briefly clarify that? Being gay refers to | :44:28. | :44:31. | |
emotions of feelings, right? That's different from actions, all right. | :44:32. | :44:34. | |
We're talking about actions. I'm not saying about feelings in Islam | :44:35. | :44:41. | |
feelings are not sinful, right? Actions are a good person or a bad | :44:42. | :44:45. | |
person, that's all we're saying. Being gay is not bad. That's not | :44:46. | :44:52. | |
what I'm saying. We don't even label the people to discriminate them. You | :44:53. | :44:59. | |
are the one that discriminates them. You are the one that makes the | :45:00. | :45:04. | |
discrimination. You don't even acknowledge it, that's worse. I | :45:05. | :45:10. | |
treat them as humans. The lady here. He came out and said the censorship | :45:11. | :45:16. | |
that happened on BBC Free Speech was not only an attack on LG and BT. The | :45:17. | :45:37. | |
fact that you have sensored it and postponed it. Postpone is not the | :45:38. | :45:44. | |
same as sensored. The mosque, the concern, they expressed concern and | :45:45. | :45:48. | |
the BBC decided to abide by that and they came out saying. You need to | :45:49. | :45:57. | |
identify, you identify yourself as gay. Why do you chose to be Muslim | :45:58. | :46:06. | |
when it says within Islam, that that is prohibited? | :46:07. | :46:14. | |
APPLAUSE I would like to say that sexual | :46:15. | :46:18. | |
orren tation is not a choice. It is a choice for you to be Muslim. No. | :46:19. | :46:26. | |
No. Couldn't get involved in this. Why would you choose to be a Muslim. | :46:27. | :46:34. | |
In the Koran it says that's prohibited? What is prohibited is | :46:35. | :46:37. | |
the act... you to be Muslim. | :46:38. | :47:15. | |
That's wrong. I was brought up in an Islamic household. I am from a | :47:16. | :47:19. | |
conservative Pakistani community. If my mum and dad can accept me, why | :47:20. | :47:25. | |
can't the wider community accept me? The lady in the blue. | :47:26. | :47:28. | |
APPLAUSE I think the question that you are | :47:29. | :47:32. | |
asking is when will the Muslim community accept you as a gay | :47:33. | :47:38. | |
person, accept gay or homosexuality. It is not accepted in Islam so the | :47:39. | :47:45. | |
Muslim community will never accept homosexuality. You can be gay, but | :47:46. | :47:48. | |
then at the same time, if you choose to follow a religion which prohibits | :47:49. | :47:53. | |
homosexuality you can't ask when will they accept for you to be gay? | :47:54. | :47:59. | |
Can I just say then? Yes. What are people like me meant to do? Gay | :48:00. | :48:05. | |
teenagers, the suicide rate is going up. Homophobic crime is being | :48:06. | :48:09. | |
unreported. It is because of attitudes like that that are causing | :48:10. | :48:15. | |
people like me such dilemma. I will speak out and continue to speak out | :48:16. | :48:18. | |
and you are right to identify however you want, what we are | :48:19. | :48:21. | |
hearing right now and you can think whatever you want, the danger with | :48:22. | :48:26. | |
literalism is insisting there is only one way of doing things. If we | :48:27. | :48:33. | |
take literalism literally then only 200 years ago slavery was accepted | :48:34. | :48:37. | |
and justified by religion. Let me finish. The Koran explicity and | :48:38. | :48:45. | |
literally allows for slavery as does the Bible, but we no longer practise | :48:46. | :48:50. | |
that because our attitudes has changed. There is no one way of | :48:51. | :48:55. | |
interpreting things. Fed wants to -- fed wants to -- if he wants to be a | :48:56. | :49:03. | |
Muslim. This gentleman says he is not going to discriminate against | :49:04. | :49:10. | |
him. APPLAUSE | :49:11. | :49:12. | |
God does not exclude anyone. That's a crucial first point. Everyone has | :49:13. | :49:17. | |
the right to define for themselves what their identity is and we all | :49:18. | :49:22. | |
have identities which quite often are contradictory. We have to find | :49:23. | :49:26. | |
some way navigating that, of remaining faithful to our vision of | :49:27. | :49:29. | |
God whilst remaining faithful to who we are. To add to that also, the | :49:30. | :49:33. | |
rest of society and in particular the State, should not try to impose | :49:34. | :49:39. | |
its view, its morality upon Islam. This is a conversation that has to | :49:40. | :49:44. | |
happen within Islam. There might be room and there might be room for | :49:45. | :49:48. | |
growth and change. You decide for yourself, but the idea of saying to | :49:49. | :49:53. | |
someone, "You are a sinner." You cannot be part of this religion." | :49:54. | :49:57. | |
That's anti-God because that's a decision that God makes, not you. | :49:58. | :50:04. | |
APPLAUSE What you said about interpretation, | :50:05. | :50:08. | |
you are pushing the idea that there is no true sperption of Islam. By -- | :50:09. | :50:12. | |
interpretation of Islam. You are saying that the people, the | :50:13. | :50:17. | |
extremists, their interpretation of religion is valid. There is | :50:18. | :50:21. | |
mainstream Islam. There are things that are universally accepted within | :50:22. | :50:25. | |
Islam. The gentleman brought up the idea of drinking, of doing drugs, | :50:26. | :50:29. | |
you know, those things are prohibited within Islam. I can chose | :50:30. | :50:33. | |
not to do them or I can, but for me to go out and say, "I am a Muslim | :50:34. | :50:40. | |
and I drink" And that should be accepted, that's not religion. You | :50:41. | :50:47. | |
are conflating choice. He was born the way he is and I am sure he can | :50:48. | :50:52. | |
speak for himself. Many, many Muslims would consider you a sinner | :50:53. | :51:01. | |
for covering your face. This is all interpreted, just as you have got | :51:02. | :51:06. | |
the right... No. No. No, look you are going into all sorts of | :51:07. | :51:11. | |
different avenues now. Can I finish my point? They should you shunnedant | :51:12. | :51:15. | |
be speaking in -- shouldn't be speaking in front of men. Oh come | :51:16. | :51:27. | |
on. Osama Bin Laden was asked why do you go against Islamic prohibitions | :51:28. | :51:33. | |
of killing women and children. He said, "Oh, the law is not set in | :51:34. | :51:37. | |
stone." He believes in different interpretation of Islam. You can | :51:38. | :51:46. | |
reinterpret it. In Islam, we believe in rules and principles. You can't | :51:47. | :51:51. | |
just change those things. Yes, you have been very patient. I | :51:52. | :51:58. | |
think the real question we should be asking is when will religion accept | :51:59. | :52:04. | |
homosexuality? Narrowing it done to Muslims is not doing anyone any | :52:05. | :52:09. | |
favours. APPLAUSE | :52:10. | :52:12. | |
Let's get to the Power Bar. Some comments. This is the minority view | :52:13. | :52:17. | |
though. You can't be gay in a Muslim. You are not a Muslim, you | :52:18. | :52:23. | |
are just Asian. These are the messages coming in. "Being gay and | :52:24. | :52:29. | |
Muslim is not right and it is disrespectful." # 1% of -- 71% of | :52:30. | :52:37. | |
people watching say yes, it is all right to be a gay Muslim. | :52:38. | :52:40. | |
APPLAUSE The gentleman up here. | :52:41. | :52:44. | |
The question of the Bible and the Koran. In society, there are laws | :52:45. | :52:51. | |
and we are here to abide by the laws. If Christians have the Bible | :52:52. | :52:57. | |
and the Bible sets out rules that Christians should follow, you are | :52:58. | :53:00. | |
either a Christian or not a Christian. Equally so, the Koran and | :53:01. | :53:05. | |
the laws that are set for you to follow, you either accept or reject. | :53:06. | :53:10. | |
On the basis of all these, people have rights to their choices. It is | :53:11. | :53:15. | |
all about choice and the life you want to lead. You should not hold us | :53:16. | :53:19. | |
to ransom because of the life you want to live. I am a Christian and I | :53:20. | :53:24. | |
am also a lesbian and I believe that they are all made in God's image. | :53:25. | :53:27. | |
APPLAUSE God has also given us the ability to | :53:28. | :53:33. | |
judge for ourselves and to think for ourselves and that is the crucial | :53:34. | :53:38. | |
point here. We will make the judgement that they want to follow a | :53:39. | :53:43. | |
biblical or a Koran-led form of that faith. What I find odd is the idea | :53:44. | :53:47. | |
that there is one true interpretation which can be applied | :53:48. | :53:51. | |
across the religion or across the culture. For me, I deeply respect | :53:52. | :53:56. | |
people who choose to live a chased life who are gay and who choose to | :53:57. | :54:02. | |
live according to the biblical precepts, but I accept you have to. | :54:03. | :54:07. | |
Those who choose to follow a different kind of relationship with | :54:08. | :54:12. | |
God and people who say, "You ain't going to get into heaven." That's | :54:13. | :54:18. | |
not my call. That's God's call to make. All religion practises love. | :54:19. | :54:23. | |
For you to separate them from the religion is not practising love. You | :54:24. | :54:28. | |
are not loving them for who they are. Love them regardless because at | :54:29. | :54:32. | |
the end, you are practising one religion. | :54:33. | :54:36. | |
The gentleman at the back there. The biggest problem here for Islam, I am | :54:37. | :54:40. | |
going to speak as an outsider, I am a Catholic Christian, Islam, the | :54:41. | :54:47. | |
issues is tolerance. I have friends who are Muslims. They would tell | :54:48. | :54:54. | |
you, Islam is not about love, it is about rules, rules, rules. The issue | :54:55. | :55:02. | |
here is what I call Protestant heritage. Islam, there are two many | :55:03. | :55:07. | |
interpretations involved. The big issues are defying some dogma saying | :55:08. | :55:13. | |
this is what it really means. You have got to tolerate that he is gay. | :55:14. | :55:27. | |
I tolerate that you are a lesbian. I congratulated this gentleman three | :55:28. | :55:32. | |
times for his nondiscrimination. I don't have a problem with him, but | :55:33. | :55:36. | |
he has a problem with me. Is the issue here not that as soon as you | :55:37. | :55:42. | |
start judging somebody else based on one factor of their personality and | :55:43. | :55:47. | |
identity you get it into a really dangerous... That's a good place to | :55:48. | :55:52. | |
end. That's it. We're off air until April, 10th. We are coming from | :55:53. | :55:55. | |
Winchester and we will be joined by a special audience made up of two | :55:56. | :56:02. | |
groups of people, those educated in a comprehensive system and those | :56:03. | :56:08. | |
educated privately. Our audience questions page on Facebook has been | :56:09. | :56:12. | |
reset and it is waiting for your questions. Click like on the ones | :56:13. | :56:16. | |
you most want to see on the programme, we will count them up and | :56:17. | :56:19. | |
see what comes top. This is your programme and we follow your agenda. | :56:20. | :56:25. | |
From us in Tottenham, good night. APPLAUSE | :56:26. | :56:31. |