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15 years ago today, Northern Ireland voted on the Good Friday | :00:11. | :00:19. | |
Agreement. Yes, 71.12 %.We have a specially commissioned opinion poll | :00:19. | :00:22. | |
to find a what people really think of the deal. | :00:22. | :00:26. | |
Go a marriage testing back by MPs in England and Wales, but will it | :00:26. | :00:32. | |
ever happen here, and should it? Living with Down's syndrome. We | :00:32. | :00:42. | |
:00:42. | :00:45. | ||
meet an inspirational young lady. Ryan Dolan will be in the studio to | :00:45. | :00:55. | |
:00:55. | :01:17. | ||
tell us what went wrong, and we Welcome along. Lots to talk about | :01:17. | :01:22. | |
tonight. No doubt plenty in the audience will be keen to join the | :01:22. | :01:32. | |
:01:32. | :01:54. | ||
That is the housekeeping down. Let go into the programme. 15 years ago | :01:54. | :01:57. | |
Northern Ireland went to the polls to vote on the Good Friday | :01:57. | :02:03. | |
Agreement. It would ultimately pave the way for all our political | :02:03. | :02:07. | |
parties to share power at Stormont. Don't forget the controversy that | :02:07. | :02:13. | |
flowed from it. The commissioning, the PSNI, the early release of | :02:14. | :02:21. | |
paramilitary prisoners. At that time 71.2 % voted in favour. Howard | :02:21. | :02:26. | |
if people -- how do people feel about it 15 years on? Tonight we | :02:26. | :02:29. | |
will real -- we will reveal the results have appalled we have had | :02:29. | :02:36. | |
specially commissioned. But the is Gregory Campbell. Mitchel | :02:36. | :02:44. | |
McLoughlin. Mark Devenport. Before we start tonight, obviously we have | :02:44. | :02:48. | |
had so a very significant bit of news from London. A man believed to | :02:48. | :02:53. | |
be a soldier has been killed in an attack. Two suspects are under | :02:53. | :02:57. | |
arrest. David Cameron has said there are strong indications that | :02:57. | :03:02. | |
this is a terrorist incident and said the UK would never buckle in | :03:02. | :03:08. | |
the face of such attacks. Mitchel McLoughlin, let's get your reaction | :03:08. | :03:18. | |
:03:18. | :03:18. | ||
first to that breaking news. I was not back in Belfast until 7 o'clock | :03:18. | :03:23. | |
Swire missed the news. I managed to catch the news in the studio just | :03:23. | :03:30. | |
before the programme. I am not clear as to the National Art -- the | :03:30. | :03:33. | |
nationality of the two individuals. Clearly it was a random attack and | :03:33. | :03:38. | |
they didn't know their victim. They may have seen him coming out of a | :03:38. | :03:44. | |
nearby military barracks. To that extent, I just wonder what is the | :03:44. | :03:48. | |
message that these two individuals were trying to deliver. I don't | :03:48. | :03:55. | |
think that there can be any chance of this making any difference to | :03:55. | :04:02. | |
British policy, whatever it was they were protesting about. We have | :04:02. | :04:08. | |
to extend our sympathies to his family. Gregory, there are some who | :04:08. | :04:15. | |
feel that that it was sickening attack works on some occasions. | :04:15. | :04:20. | |
Sympathy to the family, first of all. It seems to have been a | :04:20. | :04:25. | |
horrific attack. I saw the front pages of tomorrow's national papers | :04:25. | :04:31. | |
and it seemed to indicate a racial nature of the attack. Some of the | :04:31. | :04:36. | |
slogans that were shouted when the kilts the soldier. The Prime | :04:36. | :04:41. | |
Minister is going to have to get to grips tomorrow morning quickly and | :04:41. | :04:44. | |
take control of the situation. what can you do in a situation like | :04:45. | :04:51. | |
that? He needs to be seen to be in control. The one thing that we do | :04:51. | :04:54. | |
not need is racially motivated violence and United Kingdom. Thaw | :04:54. | :05:01. | |
we don't know that yet. They believe that it may be at terrorist | :05:01. | :05:09. | |
attack. Yes, they do. We have to see the people here are in custody. | :05:09. | :05:14. | |
We need to see where they're from, their reasoning for the attack. The | :05:14. | :05:20. | |
Prime Minister does need to assume control. Reports are coming out | :05:20. | :05:29. | |
literally over the last few hours, that for example it was heard one | :05:29. | :05:38. | |
of the perpetrators shouted God is great. Obviously there will be | :05:38. | :05:43. | |
people of that fear he will be just as horrified. As anything else. | :05:43. | :05:53. | |
:05:53. | :05:54. | ||
Let's get our initial reaction to this in the story -- the initial | :05:54. | :06:01. | |
reaction in the studio tonight to that story. It is sickening to | :06:01. | :06:08. | |
think that we live in society with these kind of people, who are born | :06:08. | :06:14. | |
on hatred, Danny in here tripped, and live in a world that's doesn't | :06:14. | :06:19. | |
even exist. They never should have been let in in the first place. | :06:19. | :06:24. | |
Just behind due. Isn't it amazing how the killing of a soldier now in | :06:24. | :06:29. | |
England as getting such a reaction here when you think how many were | :06:29. | :06:32. | |
killed over 40 years of Troubles, that is being forgotten about | :06:32. | :06:40. | |
because of the Good Friday agreements. Innocent people who | :06:40. | :06:43. | |
were killed doing their job, going to work, that is just forgotten | :06:43. | :06:50. | |
about. Guys like Mitchel McLoughlin Gregory Campbell who are sitting up | :06:50. | :06:54. | |
and the big house with their big money, didn't care. The place has | :06:54. | :07:03. | |
gone to pot. 15 years on, and that is what we're talking about tonight. | :07:03. | :07:06. | |
Do you not think that the Good Friday Agreement has delivered for | :07:06. | :07:16. | |
you. Not at all.Why not? 15 years ago Gregory Campbell was kicking | :07:16. | :07:20. | |
David Trimble in the teeth for going for it. Why has your party of | :07:20. | :07:26. | |
a sudden after 15 years want to go in and sleep with Sinn Fein, and | :07:26. | :07:35. | |
you didn't want to do it 15 years ago? Answer that question. It is | :07:35. | :07:43. | |
quite straightforward the difference full -- the difference. | :07:43. | :07:47. | |
15 years ago they were armed, carrying out atrocities. What had | :07:47. | :07:51. | |
to happen after the Belfast Agreement, Sinn Fein and the | :07:51. | :07:54. | |
republican movement have to face up to their responsibilities, the fact | :07:54. | :07:57. | |
that they carried out these atrocities and they needed to stop | :07:57. | :08:02. | |
and support policemen rather than shooting them. It took a long time, | :08:02. | :08:07. | |
to the number of years. Eventually, they came to that point. That is | :08:07. | :08:12. | |
the difference. Back in 1992 were deposed a power-sharing in | :08:12. | :08:17. | |
principle? We weren't a poster power sharing with Democrats. The | :08:17. | :08:21. | |
difference is it wasn't Democrats but we have to sit down with the | :08:21. | :08:26. | |
1998. It was people still involved in violence and they had to stop | :08:26. | :08:30. | |
that. They have the support the courts, the police and the rule of | :08:31. | :08:35. | |
law. Are you saying that the deal you work in London now has done | :08:35. | :08:40. | |
nothing to do with the 1998 Deal? At the moment, it is all democrats. | :08:40. | :08:45. | |
Nobody in Stormont advocates violence, but the 1998 there were. | :08:45. | :08:50. | |
Mitchel McLoughlin, when did you become a Democrat? I was born a | :08:50. | :09:00. | |
:09:00. | :09:02. | ||
Democrat. The idea of democratic principles seem to be a strange | :09:02. | :09:06. | |
idea to Unionists back when they had a one-party government. What we | :09:07. | :09:13. | |
have brought to the process is a commitment to ensure that there | :09:13. | :09:17. | |
will be a peaceful resolution of all the outstanding issues and we | :09:17. | :09:27. | |
:09:27. | :09:31. | ||
have demonstrated that every year. It is an inclusive agreements. | :09:31. | :09:37. | |
reckon you're working the same deal by you didn't 1998? Yes. Nobody can | :09:37. | :09:43. | |
seriously argue that it is different. Gregory is entitled to | :09:44. | :09:50. | |
his opinion and I will leave it to common sense. In the year 2000 I | :09:50. | :09:55. | |
was a minister. I could do as I pleased, government will silos, | :09:55. | :09:59. | |
people not accountable to their executive colleagues. We didn't | :09:59. | :10:03. | |
even go to the executive because in the executive for people who were | :10:03. | :10:08. | |
not committed to peaceful means. That was the position then and it | :10:08. | :10:12. | |
does not the position now. Now G have to get agreement, get cross- | :10:12. | :10:18. | |
party consensus. Why did you collars of the minister back then? | :10:18. | :10:25. | |
Because there was a minister. -- I was a minister. People are | :10:25. | :10:32. | |
accountable now. I want us to take a look at some of the headlines out | :10:32. | :10:37. | |
of are appalled that we have specially commissioned. We asked | :10:37. | :10:41. | |
how you would vote now and the Good Friday Agreement. Let's have a look | :10:41. | :10:49. | |
at this. 50 % said they would vote yes. 11 % said they would vote No. | :10:49. | :10:56. | |
21 % would vote, and 18 % said they didn't know. If we do a bit of | :10:56. | :10:59. | |
number crunching on that. By our reckoning come if you exclude those | :10:59. | :11:05. | |
who would and boats, what is the survey saying? It would point to a | :11:05. | :11:11. | |
63 % projected vote in favour of the agreements. 15 % against, 22 % | :11:11. | :11:19. | |
saying they don't know. Mark Devenport, once I start to get into | :11:20. | :11:24. | |
this type of figures, I get lost. First of all, people will have seen | :11:24. | :11:29. | |
at the start of the show the returning officer and nights and 71 | :11:29. | :11:36. | |
%. We should make the point there when the returning officer get that | :11:36. | :11:43. | |
figure, it was on the people who had voted. We have large people | :11:43. | :11:48. | |
because it is an opinion poll saying they will not vote. But this | :11:48. | :11:54. | |
is the reason why we have or percentages. When you strip out | :11:54. | :11:58. | |
some of those figures, you still have a healthy majority in favour | :11:58. | :12:04. | |
of the Good Friday Agreement. It is a hard one for people to address, | :12:04. | :12:10. | |
because a lot has happened and 15 years. You still have a healthy | :12:10. | :12:14. | |
majority, even if all the people who said they don't know where to | :12:14. | :12:18. | |
pile into the No camp, which wouldn't happen, the agreement | :12:18. | :12:22. | |
would still have gone through. Maybe even an entrance majority to | :12:22. | :12:28. | |
how it was. How would you vote if you're voting today? If the basis | :12:28. | :12:35. | |
on the boat was letting murderers out early, I would vote No. Sir, | :12:35. | :12:41. | |
you would still don't know today? The S, I would. Most people who did | :12:41. | :12:50. | |
so, did it on the basis of letting people out. There was no question | :12:50. | :12:57. | |
of the prisoners going back in! The sovereign government in London said | :12:57. | :13:07. | |
:13:07. | :13:15. | ||
we have signed a deal to let them institutions collapsing three times. | :13:15. | :13:23. | |
All of that instability between 1998 and 2007. There has been an | :13:23. | :13:31. | |
improvement. Not as much as there needs to be. Politicians are not | :13:31. | :13:38. | |
having proper engagement because of the grassroots. They are trying to | :13:38. | :13:44. | |
keep us apart. They always seem to put the fear on us and we step | :13:44. | :13:50. | |
backwards. We should have a forum of ordinary people. All of these | :13:50. | :13:57. | |
politicians have hidden agendas. We do not. I know I give politicians a | :13:57. | :14:03. | |
hard time. But when you talk like that, they are part of our | :14:03. | :14:06. | |
community. Are we going to keep on demonising these people who | :14:06. | :14:11. | |
ultimately you elect? We can give them a hard time but do not demonise | :14:11. | :14:21. | |
:14:21. | :14:22. | ||
them. We vote them in to represent our part of the community. Once they | :14:22. | :14:32. | |
:14:32. | :14:32. | ||
are in, nothing. Are you not happy? No. I have gone to my | :14:32. | :14:39. | |
representatives. They say they will do things. They do the talk and not | :14:39. | :14:45. | |
the walk. I do not believe that what the politicians say they will do is | :14:45. | :14:52. | |
what they do. Things are far better now than they were 15 years ago. | :14:52. | :14:57. | |
Absolutely. We still have a long way to go. Have a look at this | :14:57. | :15:03. | |
statistic. We asked people if they were to vote now, what about the | :15:03. | :15:09. | |
breakdown between the two communities. 37% of Protestants said | :15:09. | :15:17. | |
they would vote yes. Look at the difference. 66% of Catholics. Now, | :15:17. | :15:23. | |
Gregory Campbell, why on earth are Catholics more confident, feel in a | :15:23. | :15:26. | |
better place about the Good Friday agreement, than Protestants? Are you | :15:26. | :15:32. | |
letting them down? What that is indicative of, and I had a look on | :15:32. | :15:41. | |
the way in, and your statistics appear to, according to the BBC, | :15:41. | :15:46. | |
appeared to have surveyed 1000 people 16 years and up. You were | :15:46. | :15:55. | |
asking them about issues related to 15 years ago. Work out the maths. So | :15:55. | :15:58. | |
somebody who was 16 was being asked what they thought of life when they | :15:58. | :16:07. | |
were one. They were asked if they were to vote tomorrow. They were | :16:07. | :16:12. | |
asked a number of things. Is anybody seriously saying that anybody under | :16:12. | :16:18. | |
20 or 21 would have a view about 15 years ago? You don't think they get | :16:18. | :16:22. | |
history at school. You don't think a 16-year-old is capable of acquiring | :16:22. | :16:27. | |
knowledge and thinking for themselves? You are not asking them | :16:27. | :16:30. | |
about history. You are asking them how they thought things had improved | :16:30. | :16:37. | |
or changed. Some of those people were not even at school. Your theory | :16:37. | :16:45. | |
is going to be to rubbish the opinion poll? No. I always treat | :16:45. | :16:55. | |
:16:55. | :16:56. | ||
opinion polls with a note of caution. This is a difficult thing | :16:56. | :16:58. | |
for people to get their heads around. Not all 1000 people | :16:58. | :17:01. | |
interviewed were 16. Obviously, to put yourself in the shoes of | :17:01. | :17:08. | |
somebody 15 years ago, whether it be deadlock at Stormont etc, looking at | :17:08. | :17:14. | |
that statistic, it chimes in not only with some of the recent things | :17:14. | :17:17. | |
we have been hearing about alienation within the unionist | :17:17. | :17:22. | |
community, but also broadly, concerned about the direction in | :17:22. | :17:26. | |
which the peace process may be heading. You have to remember, | :17:26. | :17:30. | |
whilst there was no definitive breakdown of the votes put in the | :17:30. | :17:36. | |
box in 1998, all of the sense was that the Unionist vote was pretty | :17:36. | :17:40. | |
evenly balanced, and that the Catholic vote was much more in | :17:40. | :17:44. | |
favour of the agreement. When you look at the statistics, 66% of | :17:44. | :17:50. | |
Catholics voting yes, it does not really surprise me. There has always | :17:50. | :17:55. | |
been more enthusiasm on the national side for this process. Mitchel | :17:56. | :18:00. | |
McLaughlin, do you think Catholics are happier in this new Northern | :18:00. | :18:07. | |
Ireland? If that is the case, are you happy with that? I do think we | :18:07. | :18:16. | |
should acknowledge that the electorate is very intelligent. You | :18:16. | :18:21. | |
can take it that if they are given enough time to consider the | :18:21. | :18:29. | |
alternative to the assembly, would we go back to direct rule? Would be | :18:29. | :18:36. | |
go back to chaos? Why are Catholics more happy than Protestants? | :18:36. | :18:40. | |
Throughout the process, from the earliest, there was more expectation | :18:41. | :18:44. | |
and confidence reflected within the broad nationalist community than in | :18:44. | :18:50. | |
the Unionist community. We had a very lopsided, 1-sided system that | :18:50. | :18:56. | |
was called democratic body was manifestly not. It was replaced by | :18:56. | :19:00. | |
something which was even worse, direct rule. Now we have | :19:01. | :19:05. | |
power-sharing. Nationalists have the ability to obtain their | :19:05. | :19:10. | |
constitutional aims. That is an opinion poll. Some people may draw | :19:10. | :19:15. | |
out of that that you lot are pushing people from the Protestant community | :19:15. | :19:21. | |
too far, and that you should beware of them being unhappy. You should | :19:21. | :19:29. | |
care about them being unhappy. think there is a point in that that | :19:29. | :19:33. | |
needs to be examined. Let's step back slightly further to the | :19:33. | :19:38. | |
earliest days of the O'Neill administration. Very minor, very | :19:38. | :19:42. | |
modest reforms. Within his own party and within his own constituency, | :19:42. | :19:48. | |
that government was destroyed. Jump forward to David Trimble. People | :19:48. | :19:52. | |
should recognise that he knew his party was going to reverse it. He | :19:52. | :19:58. | |
knew he was going to be attacked. He brought people together. It was | :19:58. | :20:00. | |
reversed quickly. That was incredible bravery. It is my view | :20:00. | :20:05. | |
that he did deserve the Nobel Peace Prize because he knew what was going | :20:05. | :20:09. | |
to happen. It was not going to be Republicans who are going to pulling | :20:09. | :20:19. | |
:20:19. | :20:20. | ||
down. Did not take you long to destroy him. He was gone anyway. | :20:20. | :20:28. | |
What is your field, from the Protestant community? I actually | :20:28. | :20:33. | |
believe that many people who voted for the Good Friday agreement 15 | :20:33. | :20:40. | |
years ago had a vision of a new Northern Ireland. The 15 years since | :20:40. | :20:43. | |
the signing of that agreement I also believe that many events have taken | :20:43. | :20:50. | |
place. Most recently, in Belfast with the removal of the union flag. | :20:50. | :20:58. | |
That has certainly had an impact on how people would view the agreement. | :20:58. | :21:05. | |
Could the current political system be seen as lazy? There is no | :21:05. | :21:10. | |
opposition in government. You would think it would be better. Don't they | :21:10. | :21:16. | |
argue between themselves in North? No. If they had an opposition, they | :21:16. | :21:22. | |
would have somebody to argue with instead of arguing among each other. | :21:22. | :21:32. | |
:21:32. | :21:32. | ||
What would an opposition stand for? You could have Sinn Fein... You | :21:32. | :21:38. | |
could vote for who you feel would be better for Northern Ireland itself. | :21:38. | :21:48. | |
:21:48. | :21:54. | ||
The agreement was set up to create a quality. Many people are questioning | :21:54. | :22:02. | |
the Good Friday agreement. I did not quite hear the question. | :22:02. | :22:07. | |
agreement was set up to create equality for policing. The flag | :22:07. | :22:11. | |
protest and how it was handled by the police, people are now | :22:11. | :22:17. | |
questioning the agreement. I think there is some truth in that. I have | :22:17. | :22:22. | |
had -- heard many unionists say they are disillusioned. Flowed as I think | :22:22. | :22:26. | |
the opinion poll is, some of the figures are borne out in what you | :22:26. | :22:32. | |
see on the streets. People want to see more action, more quickly. They | :22:32. | :22:38. | |
want more delivery. That is the challenge for every political party. | :22:38. | :22:44. | |
Jude Collins, what do you take out of that opinion poll? Some Unionists | :22:44. | :22:54. | |
:22:54. | :22:55. | ||
have a short memory. Republicans and Nationalists at the beginning made | :22:55. | :23:02. | |
the big concession. That the constitutional position would be | :23:02. | :23:07. | |
held by the six county Northern Ireland. That was a huge concession. | :23:07. | :23:11. | |
The Unionists are now finding that they have to adjust to their side of | :23:11. | :23:15. | |
the bargain, which is to create a state where people are equal. Where | :23:15. | :23:20. | |
people get jobs on the basis of their ability, housing in terms of | :23:20. | :23:24. | |
their needs. That is something that has gradually been worked out over | :23:24. | :23:30. | |
the years. Some people are finding that hard to take. Do you think | :23:30. | :23:32. | |
ordinary decent people from the Protestant community would find that | :23:33. | :23:42. | |
hard to take? Some Unionists find difficulty with that. They feel that | :23:42. | :23:44. | |
if Nationalists are Republicans are making gains, or getting equality, | :23:44. | :23:54. | |
in fact... Do you mean people like Gregory? No. I do not. I hope we | :23:54. | :24:01. | |
does not think that. Do you? No, I don't. I am amazed that Jude is | :24:01. | :24:08. | |
presenting it as he is. Many Unionists say to me on a weekly | :24:08. | :24:12. | |
basis that equality is a good idea. They would like some. They were | :24:12. | :24:15. | |
really like some. When you look at the public sector in terms of | :24:16. | :24:20. | |
recruitment, there is a vast imbalance in terms of who is being | :24:20. | :24:23. | |
recorded. It is not the Catholic community who are suffering. | :24:23. | :24:30. | |
Equality is a very good concept. Let's have more of it. Let's have | :24:30. | :24:36. | |
another look at another finding. We asked if Stormont was working well. | :24:36. | :24:46. | |
:24:46. | :24:46. | ||
60% of Catholics said yes. 35% of Protestants said no. -- said | :24:46. | :24:51. | |
Stormont is working well. We see a more enthusiastic approach to the | :24:51. | :24:54. | |
process and to the Stormont system amongst the Catholic community than | :24:54. | :25:02. | |
the Protestant. That must be worrying to the Unionist parties? | :25:02. | :25:10. | |
One thing they have some solace from is that more Unionists think | :25:10. | :25:16. | |
Stormont is working well done badly. It is clear there is still a lot of | :25:16. | :25:21. | |
disenchantment, about 44% who think Stormont is not working very well or | :25:21. | :25:30. | |
not at all well. Maybe again we have heard from some people who say there | :25:30. | :25:39. | |
is talk about deadlock, people locking horns etc. David McCann, | :25:39. | :25:44. | |
what do you think about that last statistic? It is not surprising in | :25:44. | :25:46. | |
terms of the gaps between the communities. It is not really | :25:46. | :25:56. | |
:25:56. | :25:58. | ||
surprise in. -- surprising. If you take a look at statistics, there are | :25:58. | :26:02. | |
a... Part of the problem is that what you are getting, and Gregory | :26:02. | :26:08. | |
was talking about silo government, is creating that system. What you | :26:08. | :26:15. | |
are getting is, people feel so disengaged with the process. Part of | :26:15. | :26:21. | |
the problem, from what I can see, is that people think Stormont isn't | :26:21. | :26:25. | |
addressing their concerns. For example, 80% want integrated | :26:25. | :26:34. | |
education. Yet 70% of kids go to integrated schools. That is where a | :26:34. | :26:44. | |
:26:44. | :27:00. | ||
lot of the alienation is coming There are hundreds up people who | :27:00. | :27:08. | |
are alive because this agreement was signed. Would you vote Yes | :27:08. | :27:18. | |
:27:18. | :27:20. | ||
tomorrow? His cassia Clyde, so we would. I want a better future for | :27:20. | :27:25. | |
my children. I am a grandfather and want those children to go about in | :27:25. | :27:31. | |
peace. More Protestants are disillusioned with Stormont and | :27:31. | :27:40. | |
Catholics. Why would that be? Good Friday Agreement, as we were | :27:40. | :27:46. | |
sold it, was a football pitch. You had the nationalists, the loyalists, | :27:46. | :27:54. | |
Unionists on that pitch. The referee's were the British | :27:54. | :28:04. | |
:28:04. | :28:05. | ||
government and the Irish government. Loyalism was left Tokely behind. | :28:05. | :28:15. | |
:28:15. | :28:20. | ||
There was a person... the Labour government left us behind. It was | :28:20. | :28:30. | |
:28:30. | :28:33. | ||
more important to keep Sinn Fein on Gaud -- on board. Hello, Julie. | :28:33. | :28:40. | |
years on, are we in a better place? Yes we are. My father was a | :28:40. | :28:44. | |
Catholic taxi driver, my brothers were Protestant taxi drivers. 18 | :28:44. | :28:48. | |
years back, women went to bed worrying about their husbands | :28:48. | :28:55. | |
coming home. Yes, we're in a better place, definitely. We need to move | :28:55. | :29:05. | |
:29:05. | :29:09. | ||
on. We have to stop all this and move on. We're in a better place. | :29:09. | :29:16. | |
Julie, bite you very much. Please give our guests around of applause. | :29:16. | :29:26. | |
:29:26. | :29:26. | ||
Here is what is still to come. The House of Commons has voted to allow | :29:26. | :29:29. | |
gay marriage in England and Wales, the word is that lead Northern | :29:29. | :29:39. | |
Ireland? You can pick up the phone, the number as at the bottom of the | :29:39. | :29:49. | |
:29:49. | :29:52. | ||
screen. You can text us. You can tweak us during the show. At | :29:52. | :29:59. | |
11:30pm tonight, I get that phone and we continue the conversation on | :29:59. | :30:09. | |
:30:09. | :30:10. | ||
Twitter. The beauty of this TV programme is tomorrow morning at 9 | :30:10. | :30:16. | |
o'clock on Radio Ulster, we continue the discussion. Saturday | :30:16. | :30:23. | |
night was not a good night for Ryan Dolan. In front of an audience of | :30:23. | :30:28. | |
125 million he came last in the Eurovision Song contest. So, why do | :30:29. | :30:33. | |
we have a month -- had been here singing tonight? Was it really that | :30:33. | :30:43. | |
:30:43. | :30:43. | ||
Apology for the loss of subtitles for 80 seconds | :30:43. | :32:03. | |
bad? Ladies and gentlemen, please MUSIC. | :32:03. | :32:13. | |
:32:13. | :32:13. | ||
Apology for the loss of subtitles for 80 seconds | :32:13. | :33:57. | |
I am dying to ask you this question, what is it like. The Eurovision is | :33:57. | :34:04. | |
a pile of... what is it like to come last? Shut up you lot! On the | :34:04. | :34:11. | |
night, I was really disappointed. The next day when I found out that | :34:11. | :34:15. | |
the sun was charting in 18 countries across Europe. What about | :34:15. | :34:20. | |
that! I APPLAUSE. | :34:20. | :34:29. | |
Was there a big blow when you got last? I did care, at the time. | :34:29. | :34:32. | |
Watching the boats coming out was really disheartening. The next day | :34:32. | :34:39. | |
one I got up, actually, that night I went out and we got over it | :34:39. | :34:44. | |
quickly. Just really happy that things are going well. Then you | :34:44. | :34:50. | |
have the euphoria of charting in so many countries. That said, yes. We | :34:50. | :34:58. | |
released the album, frequency, on Monday, and it is on the top 20 | :34:58. | :35:03. | |
Ireland chart in arrogance, and all over Europe. Even Australia! Thank | :35:03. | :35:07. | |
you so much for coming. Give him a round of applause, ladies and | :35:07. | :35:14. | |
gentlemen. APPLAUSE. | :35:14. | :35:19. | |
I wonder how many of us, if we were being honest, would prejudge | :35:19. | :35:24. | |
someone who has Down's syndrome? Why do we actually just find out | :35:24. | :35:29. | |
what it is really like to live with his disability. This lady is a | :35:29. | :35:35. | |
charming young lady. She doesn't let much getting her way. Let's | :35:35. | :35:45. | |
:35:45. | :35:51. | ||
give Barbara at big welcome! Good to see you. Have a seat. This | :35:51. | :36:00. | |
is your sister, Emma. Nice to meet you. Barbara, I guess what I want | :36:00. | :36:08. | |
to try to understand tonight, is what is it like living with Down's | :36:08. | :36:17. | |
syndrome? Living with Down's syndrome is amazing. In a way. | :36:17. | :36:25. | |
Because I grew up with it. I have experienced a lot of things. I | :36:26. | :36:33. | |
enjoy it. It is a good thing to have. Do you mean that?Yes. Why is | :36:33. | :36:43. | |
:36:43. | :36:45. | ||
it a good thing to have? There are different ways... different parts | :36:45. | :36:49. | |
of dancers -- Brown syndrome. Having backed is like a learning | :36:49. | :36:59. | |
disability. That also helps because it has a good positive vibe to it. | :36:59. | :37:03. | |
I know that you are a confident young lady. I know that you are | :37:03. | :37:09. | |
driven. That is fantastic. That is why I know that I can probably ask | :37:09. | :37:17. | |
you some of the questions that I might otherwise be frightened off. | :37:17. | :37:22. | |
OK. When you are going up, do you get people judging you? Sometimes, | :37:22. | :37:32. | |
:37:32. | :37:34. | ||
when I was young. Now, I have grown out of it. What type of things | :37:34. | :37:40. | |
happen to you when you were young? Things like when people are talking | :37:40. | :37:47. | |
to either my sister were my parents, without talking to me. So if I am | :37:47. | :37:52. | |
with my parents and a doctor my parents and said of talking to me. | :37:52. | :38:01. | |
Because they think you can answer for yourself. What did you send | :38:01. | :38:07. | |
yourself? In my head, I asked myself why when they should be | :38:07. | :38:12. | |
talking to me. What we do say to them? Why are you talking to them. | :38:12. | :38:17. | |
They should be talking to me instead of them. | :38:17. | :38:27. | |
:38:27. | :38:34. | ||
Er you nervous? Know.The be nervous idea. A am not.You are | :38:34. | :38:41. | |
fantastically confident. I admire that in you. Dg get bullied much? | :38:41. | :38:51. | |
:38:51. | :38:54. | ||
Because of her disability? I have had that experience before. I have | :38:54. | :39:00. | |
moved on from that. What would they have done? I want to find out what | :39:00. | :39:07. | |
people do, so we can make sure that people don't do it again to others. | :39:07. | :39:11. | |
Making fun of people's disabilities. People would have done at tea on | :39:11. | :39:21. | |
:39:21. | :39:23. | ||
the street? Let's just say, in schools. Mainly. None of us like | :39:23. | :39:31. | |
being the elite. What did it do to you? It made me feel isolated. | :39:31. | :39:40. | |
That's part of its. I have moved on from that. How did you fight back? | :39:40. | :39:50. | |
:39:50. | :39:52. | ||
I didn't really fight back at that time. I bottle things up. It herds? | :39:52. | :39:57. | |
It did. I always say to myself inside my head, sticks and stones | :39:57. | :40:02. | |
may break my bones, but names will never hurt me. | :40:02. | :40:12. | |
:40:12. | :40:22. | ||
You are in the Special Olympics. Yes. I do rhythmic gymnastics. I'm | :40:22. | :40:31. | |
quite flexible. Handstands. I'm a natural athlete. What was it like? | :40:31. | :40:38. | |
Is that you? It was amazing. I was increase in their video. It was the | :40:38. | :40:47. | |
World games. In Athens. Look at that. My uncle, Charlie, was the | :40:47. | :40:51. | |
one who videoed it. He came over with his wife, Janice. How much | :40:51. | :40:58. | |
practice needs to go into doing that? I practise every Wednesday | :40:59. | :41:08. | |
:41:09. | :41:09. | ||
evening. Did you feel free out there? But that is what you do? | :41:09. | :41:14. | |
Sometimes and light, no matter who we are, when you're doing something | :41:14. | :41:22. | |
that true love, well, for me, I love being here and I feel freedom. | :41:22. | :41:29. | |
I was able to spread out around the floor and do my routines perfectly. | :41:29. | :41:37. | |
I hear you are in love! Yes.If you don't want to name him? I will not | :41:37. | :41:45. | |
name him. Let's not get into the nitty-gritty, but you're going to | :41:45. | :41:50. | |
have me about end of an independent life? You yes.We end? I haven't a | :41:50. | :41:56. | |
clue. I am on the Housing Executive List. I have been honoured for | :41:56. | :42:06. | |
:42:06. | :42:08. | ||
quite a while! Of fully soon. Whole police soon. Where his mum? Heidi | :42:08. | :42:16. | |
feel about her moving out? As soon as possible! We will miss her, but | :42:16. | :42:26. | |
:42:26. | :42:34. | ||
this is the right thing to, for her somebody with Downs syndrome. I | :42:34. | :42:41. | |
remember turning to the relative. was the young lady's mother. I | :42:41. | :42:47. | |
walked away with a deep sense of guilt about myself. This young lady | :42:47. | :42:53. | |
started talking so articulately, as you have tonight. And I do think | :42:53. | :42:58. | |
that you will remind us all just to challenge our prejudices. Do you | :42:58. | :43:08. | |
:43:08. | :43:08. | ||
agree with that? 100%. There is no reason why Barbara and people like | :43:08. | :43:13. | |
or should not be living independently. It should be an | :43:13. | :43:18. | |
available option for all of them. Absolutely. Where is Catherine? You | :43:18. | :43:26. | |
are the mother of a Downs syndrome child. What advice would you give? | :43:26. | :43:36. | |
:43:36. | :43:39. | ||
Always look at the person or who he is, not the disability he has. Never | :43:39. | :43:49. | |
:43:49. | :43:55. | ||
judge a book by the cover. That is tonight. Ladies and gentlemen, | :43:55. | :44:05. | |
:44:05. | :44:10. | ||
Barbara. Thank you very much. Right, shall we move on? Our next debate is | :44:10. | :44:14. | |
gay marriage. This week it has been backed by MPs in the House of | :44:14. | :44:19. | |
Commons. The Prime Minister is adamant. It is worth fighting for. | :44:19. | :44:23. | |
There will be young boys in school today who are gay, worried about | :44:23. | :44:29. | |
being bullied, worried about what society will think, who will see | :44:29. | :44:36. | |
that the highest no in the land cares for them. The the DUP have | :44:36. | :44:41. | |
said it will not happen on their watch. If Scotland goes ahead, we | :44:41. | :44:45. | |
could be the only region in the UK were gay people cannot get married. | :44:45. | :44:49. | |
If a gay person gets married in England and comes to live here, | :44:49. | :44:53. | |
there is same-sex marriage would not be recognised here. Let's find out | :44:53. | :45:03. | |
what you think of this. Jim Allister, what is wrong with gay | :45:03. | :45:12. | |
people in love getting married? Marriage is properly an institution | :45:12. | :45:20. | |
for heterosexual marriage. Not any more. It is an institution devised | :45:20. | :45:27. | |
to provide a secure, loving framework for the procreation and | :45:27. | :45:35. | |
the raising of children. The suggestion that because same-sex | :45:35. | :45:43. | |
couple love each other, that they should be able to marry, is a per | :45:43. | :45:48. | |
version of marriage. There is no parity between heterosexual marriage | :45:48. | :45:58. | |
and same-sex marriage. It it may be a parity of marriage. I think you're | :45:58. | :46:04. | |
thinking is a per version, I have to say. This is the aggressive gay | :46:04. | :46:12. | |
agenda. It cannot even tolerate dispute. I'm Brian Kennedy, by the | :46:12. | :46:22. | |
:46:22. | :46:29. | ||
way. One second, Brian. Let's take the premise you begin with. If two | :46:29. | :46:32. | |
people love each other, why can't they married? Let's follow the | :46:32. | :46:42. | |
logic. Let's say a man says he loves to women. Are we going to go for | :46:42. | :46:52. | |
:46:52. | :46:57. | ||
polygamy? Patrick, go ahead. This is a ridiculous, hate filled, | :46:57. | :47:01. | |
ridiculous argument. There is a vital principle at stake. It is | :47:01. | :47:07. | |
equality. Everyone here and everyone in Northern Ireland, male, female, | :47:07. | :47:17. | |
:47:17. | :47:17. | ||
gay, straight, should be entitled to equal rights under the law. There is | :47:17. | :47:24. | |
no equality between heterosexual marriage and same-sex marriage. | :47:24. | :47:28. | |
are dehumanising gay people. You are denigrating me, you are denigrating | :47:28. | :47:33. | |
Brian. Your denigrating everybody who is not heterosexual. Your words | :47:33. | :47:40. | |
harm everyone. I give you an example. Last weekend, the day | :47:40. | :47:45. | |
before the third reading of the debate in Parliament in London, a | :47:45. | :47:50. | |
gay couple were brutally attacked in a park in south London. One of those | :47:50. | :47:55. | |
people, Christopher Bryant, warned MPs, public figures like you, about | :47:55. | :48:02. | |
the homophobic rhetoric. He warned that your words would cause violence | :48:02. | :48:12. | |
against gay people. You say it is a matter of equality. If it was, the | :48:12. | :48:15. | |
European Convention of human rights would provide for gay marriage. It | :48:15. | :48:21. | |
would have said it is wrong to deny gay marriage. The European Court has | :48:21. | :48:25. | |
given many zany rulings. It has never yet said that. There is no | :48:25. | :48:29. | |
issue of equality. It is a matter for the legislature in each member | :48:29. | :48:35. | |
state. What you want to do is enforce against the rule of the | :48:35. | :48:39. | |
electorate, against the will of the electorate who are elected to make | :48:39. | :48:42. | |
these decisions. This is a devolved issue in Northern Ireland, whether | :48:42. | :48:52. | |
:48:52. | :48:55. | ||
you like it or not. Equality is a red herring. Equality has been dealt | :48:55. | :49:00. | |
with under civil partnerships. This is about a small minority trying to | :49:00. | :49:06. | |
force their views on the majority. This is 1% of the population. The | :49:06. | :49:13. | |
office of National statistics has done the survey. There are more than | :49:13. | :49:17. | |
a thousand marriages in Northern Ireland, more than 85 civil | :49:17. | :49:22. | |
marriages. It is a red herring. Civil partnership and marriage are | :49:22. | :49:32. | |
not the same thing. What happens with the children of these people? | :49:32. | :49:35. | |
You're trying to demonise what's going on here. I think you are | :49:35. | :49:43. | |
having a good go at it Jim. Peter Tatchell does not equate same-sex | :49:43. | :49:52. | |
marriage with gay marriage. Can I finish the point? Peter Tatchell | :49:52. | :49:57. | |
himself said that two gay men in a relationship, the only way they can | :49:57. | :50:07. | |
:50:07. | :50:07. | ||
commit adultery is with a woman. And so you have two choices. Why do you | :50:07. | :50:17. | |
:50:17. | :50:21. | ||
focus on that? You say you are all about the principle of equality... | :50:21. | :50:25. | |
think there is a very important issues. In Ireland right now, in the | :50:25. | :50:29. | |
world right now, young people are trying to decide on their identity. | :50:29. | :50:33. | |
The things that are happening, whether it was in the 1980s when you | :50:34. | :50:43. | |
:50:44. | :50:44. | ||
did that all-star sodomy nonsense at the City Hall... Who is demonising | :50:44. | :50:53. | |
now? Suicide in young people is on the rise. The things that you are | :50:53. | :50:58. | |
saying are making young people feel bad about themselves. Because | :50:58. | :51:06. | |
somebody disagrees with you, you are saying that people are committing | :51:06. | :51:10. | |
suicide. That is not the case. talking about things that lead to | :51:10. | :51:15. | |
homophobia. That is the way you are thinking. As soon as someone who | :51:15. | :51:21. | |
disagrees with you, you say it is homophobic thinking. That is | :51:21. | :51:31. | |
:51:31. | :51:31. | ||
nonsense. In the 80s you were part of the the DUP delegation. What is | :51:31. | :51:40. | |
your position? I accept what the law says. I am not here for you to put | :51:40. | :51:44. | |
words into my mouth. You may be very good at doing that with other | :51:44. | :51:54. | |
:51:54. | :51:55. | ||
people. Hold on a minute!I know this show has an obsession with gay | :51:55. | :52:01. | |
marriage. You'll not be putting words in my mouth. I accept the law. | :52:01. | :52:05. | |
Let me repeat the question. So much I not trying to put words in your | :52:05. | :52:10. | |
mouth, my friend, I am asking you a question so that you can answer it. | :52:10. | :52:15. | |
Don't go off on these tangents about me having an agenda. Would you | :52:15. | :52:21. | |
prefer gay sex was still illegal, as you chose to have that position in | :52:21. | :52:28. | |
the 80s? Have you changed? I believe gay sex is wrong. I believe it is a | :52:28. | :52:33. | |
lifestyle that is inappropriate. I have to accept that the law says it | :52:33. | :52:41. | |
is not illegal. I am a legislator. Have I tried to change the law? I | :52:41. | :52:50. | |
accept the law as it exists. What I also accept is that people have the | :52:50. | :52:53. | |
right to legislate according to the views of their electorate. The | :52:54. | :52:56. | |
electorate in Northern Ireland have spoken through the assembly that | :52:56. | :53:06. | |
:53:06. | :53:07. | ||
they do not want same-sex marriage. These people want to enforce it. | :53:07. | :53:17. | |
:53:17. | :53:17. | ||
That young man. Jim, how do you feel about being wrong against equality? | :53:17. | :53:24. | |
Eventually young people, it will happen. Inevitably, gay marriage | :53:24. | :53:32. | |
will happen. We don't have the statistics to see the breakdown. | :53:32. | :53:37. | |
Young people are clear on this. Young people definitely feel it is | :53:37. | :53:43. | |
going to happen. We maybe 15 years behind England. It will happen. | :53:43. | :53:50. | |
Thank God for young people. might be young but you do not speak | :53:50. | :53:56. | |
on behalf of all young people, for example. You're kind of middle-aged! | :53:56. | :54:06. | |
:54:06. | :54:07. | ||
What you think? Equality means treating similar things the same. | :54:07. | :54:10. | |
Equality means treating similar things the same. Marriage already | :54:10. | :54:14. | |
does that. It treats all people equally, regardless of age, sex, | :54:14. | :54:20. | |
discrimination. There is a fundamental difference between | :54:20. | :54:24. | |
heterosexual and homosexual relationship. A homosexual | :54:24. | :54:28. | |
relationship is not compatible to procreate for children. It is not | :54:28. | :54:33. | |
the best environment to bring up a child without a mother and father. | :54:33. | :54:37. | |
Secondly, to redefine marriage is to change the truth. When you change | :54:37. | :54:44. | |
the truth, you open the floodgates for everything. There are two | :54:44. | :54:50. | |
issues. It is very important. There is a notion that somehow we should | :54:50. | :54:57. | |
accept this second weight position -- second rate. Let me finish. The | :54:57. | :55:01. | |
separate but equal argument was the doctrine that underpinned racial | :55:01. | :55:04. | |
segregation in America. Do you understand what we are talking about | :55:05. | :55:14. | |
:55:15. | :55:17. | ||
here? Do you want exactly the same is the principal? You will accept | :55:18. | :55:25. | |
that Northern Ireland has a right to say no to this? Yes, but it is going | :55:25. | :55:35. | |
:55:35. | :55:36. | ||
to happen whether you like it or not. Do we have a say you Mac --? | :55:36. | :55:40. | |
will tell you what your problem is, Jim. You're too far behind the | :55:41. | :55:44. | |
times. You and the rest of the unionist parties, get your head out | :55:44. | :55:54. | |
:55:54. | :56:01. | ||
of the sand! Move on, Jim! Here we have another illustration. As ever, | :56:01. | :56:11. | |
:56:11. | :56:13. | ||
those who present themselves as liberal... Stop! Stop! There is no | :56:13. | :56:16. | |
point shouting because we cannot hear you. Tell me why you are so | :56:16. | :56:22. | |
angry? I am angry because the likes of him is up there is spreading | :56:22. | :56:28. | |
hatred on TV. He's entitled to his opinion without being accused of | :56:28. | :56:32. | |
spreading anything. He is entitled to his opinion. He is also an | :56:33. | :56:39. | |
elected politician with a mandate, by the way. There is no hatred in | :56:39. | :56:49. | |
:56:49. | :56:56. | ||
saying that marriage is for heterosexuals. No hatred whatsoever. | :56:57. | :57:03. | |
Can we talk about this argument of redefinition? This is often brought | :57:03. | :57:07. | |
up. Marriage has been redefined dozens of times. Marriage was | :57:07. | :57:11. | |
redefined when we decided that it was not OK for men to be able to | :57:11. | :57:14. | |
legally rape their wives and marriage. Marriage was redefined by | :57:14. | :57:20. | |
Henry VIII when he decided marriage is not forever when you want to | :57:20. | :57:29. | |
sleep with Anne Boleyn. A lady in the glasses. Your guy there was | :57:29. | :57:36. | |
talking about gay people having kids and about how it is not a good | :57:36. | :57:42. | |
environment. There are many heterosexual families who have kids | :57:42. | :57:47. | |
you should not happen -- have them. What makes it wrong for a gay | :57:47. | :57:56. | |
person? Lady in the purple top.Jim, what gives you the right to tell you | :57:56. | :57:59. | |
that I should not be able to marry the woman that I love, when you can | :57:59. | :58:09. | |
:58:09. | :58:10. | ||
marry the woman you love? And by your logic, if my labour can say he | :58:10. | :58:14. | |
loves to three women -- if my neighbour... That is where you are | :58:14. | :58:21. | |
going to end up. Once you depart from the tried and tested truth of | :58:21. | :58:28. | |
marriage, the union of one man and one woman, it is a slippery slope. | :58:28. | :58:35. | |
Polygamy is next. Why is polygamy wrong? Because it is contrary to the | :58:35. | :58:43. | |
moral feelings of the community. Morals to affect legislature. | :58:43. | :58:49. | |
ago, black people could not marry white people. Catholics could not | :58:49. | :58:59. | |
:58:59. | :59:01. | ||
marry Protestants. Here we are. Brazil is one of the countries that | :59:01. | :59:07. | |
refuses to allow gay marriage. Jim is not scaremongering. The other | :59:07. | :59:12. | |
thing that is not on the legislation is protection for churches. Edna | :59:12. | :59:21. |