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Welcome along, we're live on BBC One. | :00:00. | :00:00. | |
Here's what we've got for you tonight. | :00:00. | :00:07. | |
First Minister Peter Robinson defends him. | :00:08. | :00:21. | |
I don't trust them if they are fully devoted to Sharia law. I wouldn't | :00:22. | :00:28. | |
trust them. Which will guidance. Would I trust them to go down to the | :00:29. | :00:31. | |
shops for me? Of course I would. We have Pastor McConnell live in the | :00:32. | :00:37. | |
studio - facing one of his strongest Sea lions at the circus - harmless | :00:38. | :00:40. | |
entertainment or cruel exploitation? Respect MP George | :00:41. | :00:45. | |
Galloway will be here. And local classical singer | :00:46. | :00:51. | |
Margaret Keys will be performing Big show ahead of us tonight. Thank | :00:52. | :00:54. | |
you for joining us. The row over a pastor's comments | :00:55. | :01:33. | |
about Muslims just keeps growing. James McConnell was strongly | :01:34. | :01:36. | |
criticised for saying he But First Minister Peter Robinson | :01:37. | :01:38. | |
has now defended him. The DUP leader claims Pastor | :01:39. | :01:41. | |
McConnell is being demonised. In a minute, | :01:42. | :01:44. | |
we'll hear directly from the man But let's just remember | :01:45. | :01:47. | |
how it's all unfolded. People say there are good Muslims in | :01:48. | :02:05. | |
Britain. But I don't trust them. Enoch Powell was right. He lost his | :02:06. | :02:11. | |
career because of it. Enoch Powell was a prophet. He told us that blood | :02:12. | :02:17. | |
would flow in the streets and it has happened. Islamic State even. If | :02:18. | :02:29. | |
Lamb is Satanic. -- Islam is a doctrine spawned in hell. He has | :02:30. | :02:35. | |
clarified his comment. In the same way as I have. I would not trust | :02:36. | :02:40. | |
Muslims to give me spiritual advice. I would not trust Muslims who are | :02:41. | :02:44. | |
bombing. I would not trust those who are following Sharia law to the | :02:45. | :02:51. | |
letter. However, there are normal daily activities in life which I | :02:52. | :02:55. | |
would know have -- I would have no problem trusting a Muslim about. I | :02:56. | :03:02. | |
am absolutely shocked that a politician, in a position of | :03:03. | :03:05. | |
leadership, in a position of authority, can speak with such a | :03:06. | :03:13. | |
doubleton. Well, Khalid Annis, you have come | :03:14. | :03:18. | |
all the way over this evening from across the water. What is your | :03:19. | :03:28. | |
reaction? I think it is disgraceful. I think it is shocking that somebody | :03:29. | :03:33. | |
in a position of leadership, in a position of influence, somebody that | :03:34. | :03:41. | |
everybody in Northern Ireland and, I would imagine in the mainland, looks | :03:42. | :03:45. | |
up to for guidance, for leadership, can utter a statement which is full | :03:46. | :03:57. | |
of hate. He would deny it is full of hatred. He would deny that. The | :03:58. | :04:05. | |
trouble is, word of hatred... He would trust a Muslim to go to the | :04:06. | :04:09. | |
shops for him. That's very kind of him! Would you trust a Muslim to | :04:10. | :04:17. | |
treat his family in the hospital? It is a two edged sword. He may be | :04:18. | :04:22. | |
trying to qualify, that is trusting certain Muslims, certain of us. I | :04:23. | :04:28. | |
not interested. I think it is shocking. We should always remember | :04:29. | :04:31. | |
from history, words of hatred always shocking. We should always remember | :04:32. | :04:42. | |
where this is leading. You must be touched | :04:43. | :04:46. | |
where this is leading. You must be Minister's support? I was surprised | :04:47. | :04:51. | |
to hear Peter talk today. He didn't really need to do that. | :04:52. | :04:56. | |
to hear Peter talk today. He didn't a man talks like that, his career is | :04:57. | :04:59. | |
at stake. And I didn't want to get him to -- I | :05:00. | :05:02. | |
at stake. And I didn't want to get trouble over me. I you touch that he | :05:03. | :05:10. | |
stood up for you? Very touched. The Minister of health study for me. | :05:11. | :05:19. | |
Sammy Wilson stood up. You have lots of friends within the DUP. You | :05:20. | :05:24. | |
influential? No, I am not. I don't even belong to that party. Why are | :05:25. | :05:30. | |
they rallying to your support? I think they believe in what I'm | :05:31. | :05:34. | |
doing. They believe in my ministry, they believe me to be honest and | :05:35. | :05:40. | |
sincere. I think I would qualify what Peter has said because he | :05:41. | :05:45. | |
mentioned the Sharia law. Whatever way you want to pronounce it. I have | :05:46. | :05:50. | |
heard it pronounced differently many times. I do not trust a Muslim | :05:51. | :05:56. | |
because they are governed by Sharia law. Muslims in Northern Ireland, I | :05:57. | :06:07. | |
don't trust them. But you don't trust any of them? If they are | :06:08. | :06:11. | |
controlled by Sharia law? Any of them? Any of them because of Sharia | :06:12. | :06:19. | |
law. If it says to do violence, they will do it, they will obey Sharia | :06:20. | :06:24. | |
law. So this man opposite you, by default, you don't trust him because | :06:25. | :06:29. | |
of his religion? I don't trust his religion. You don't trust him as an | :06:30. | :06:35. | |
individual, you don't trust all Muslims? Tell him why you don't | :06:36. | :06:39. | |
trust him. I don't trust him as an individual because of his religion. | :06:40. | :06:47. | |
You are a man of God and you are looking in my eyes. You don't know | :06:48. | :06:52. | |
me at all. And you are telling me that you don't trust me? Because of | :06:53. | :06:54. | |
my faith. Even though. Sharia law impact on the? It impacts | :06:55. | :07:35. | |
me by saying give 2.5% of your income to charity. By saying, do you | :07:36. | :07:41. | |
know what, the pastor has said very rude things about Muslims and been | :07:42. | :07:45. | |
very hurtful, but make the effort, go over and sit with him. Speak to | :07:46. | :07:52. | |
him with kindness. He has said he would shake your hand. You told me | :07:53. | :07:56. | |
this last week. You said you would have dinner with Khalid, you just | :07:57. | :08:02. | |
don't trust him. It is pretty facile staff to judge a human being as | :08:03. | :08:05. | |
untrustworthy before you have met them. You don't know anything about | :08:06. | :08:12. | |
them. No, because of the history of Sharia law and because of the | :08:13. | :08:15. | |
history of Islam throughout the world. I have here over 2000 | :08:16. | :08:22. | |
incidents of terrorists that believe in Sharia law and have caused havoc | :08:23. | :08:30. | |
around the world. Are you serious? Are you serious? Do you want me to | :08:31. | :08:36. | |
pick up my list of all the atrocities around the world | :08:37. | :08:40. | |
committed for other people for other reasons? Do you want me to bring | :08:41. | :08:45. | |
that to you? No, this religion, that is what I'm talking about. | :08:46. | :08:50. | |
Christianity is above blame, is it? No. Well my goodness, where are you | :08:51. | :08:59. | |
coming from. Listen to me. I had a phone call on the way up here from a | :09:00. | :09:03. | |
local Belfast resident. A young lady. She said, please tell the | :09:04. | :09:10. | |
pastor that when he spoke his words, since his brokers work, I have had | :09:11. | :09:18. | |
so much hate crime against me. -- since he spoke his words. Do you not | :09:19. | :09:24. | |
get it? You are a man of God. Instead of sitting here talking to | :09:25. | :09:31. | |
me as one humanity, you are talking down to me. You are talking to me | :09:32. | :09:36. | |
from an angle of hatred. You are talking from an angle of mistrust. I | :09:37. | :09:40. | |
have Jewish friends, I have Christian friends, friends from all | :09:41. | :09:46. | |
over, friends of no faith. And when we sit together, we have things that | :09:47. | :09:51. | |
have a positive impact on society. If you were in Islamic countries, | :09:52. | :09:56. | |
could you have me as a Christian friend? Oh, my goodness. First of | :09:57. | :10:03. | |
all, let's put this straight. I am not in an Islamic country. This is | :10:04. | :10:12. | |
my country. I abide by British law. This is my law, my Sharia law tells | :10:13. | :10:16. | |
me to abide by the country's law that I live in. But Sharia law is | :10:17. | :10:22. | |
coming into Britain. What world do you live in? This world. You | :10:23. | :10:30. | |
absolutely do not. I have already told you how sharia governs my | :10:31. | :10:35. | |
life. It governs my personal things, which have no impact on society. The | :10:36. | :10:41. | |
trouble is, so many people, they talk about Islam from sound bites. | :10:42. | :10:47. | |
Hold on a second, I have to tell you right now, in your defence, there | :10:48. | :10:52. | |
has been a significant amount of support for you. There has been a | :10:53. | :10:56. | |
lot of criticism, there has been a significant amount of support coming | :10:57. | :11:03. | |
into the radio show, through all the different gateways that we have to | :11:04. | :11:09. | |
the BBC. So, you clearly have a level of influence and you now have | :11:10. | :11:13. | |
the support of the First Minister of this country. With that comes | :11:14. | :11:18. | |
responsibility. Have you sat back and thought, since you issued this | :11:19. | :11:22. | |
sermon, have you thought about the impact on local Muslims in this | :11:23. | :11:26. | |
country, here in Northern Ireland? They have to send their kids to | :11:27. | :11:30. | |
school. They have to go to the shops. Can I speak now? Yes. Thank | :11:31. | :11:38. | |
you. When I uttered that statement, there was not one Moslem in Northern | :11:39. | :11:43. | |
Ireland in my mind. I qualified it by saying that there were groups | :11:44. | :11:48. | |
right throughout Britain, Muslim groups, ready to do violence. Just | :11:49. | :11:55. | |
as there were cell groups of IRA in Britain. And the British frightened | :11:56. | :12:04. | |
that they would bomb them. You also said that Enoch Powell was right and | :12:05. | :12:07. | |
you could not pick a more racist comment then to suggest that Enoch | :12:08. | :12:12. | |
Powell and his rivers of blood speech was correct. Yes, I believe | :12:13. | :12:28. | |
it was, because it came to pass. With your logic, with greatest | :12:29. | :12:31. | |
respect, you just talked about the IRA. This is why it is doubly | :12:32. | :12:36. | |
shocking. We are sitting in a country which has been totally | :12:37. | :12:41. | |
ripped apart by sectarian strife. By your own logic, everybody in this | :12:42. | :12:46. | |
audience, you know what, I do not trust you. I do not trust you. That | :12:47. | :12:51. | |
is your logic. The Americans, do not trust any Americans. 3000 innocent | :12:52. | :12:58. | |
Americans killed by one strikes. I do not trust you. When you see that | :12:59. | :13:01. | |
you do not trust him, what does that actually mean? You used an example | :13:02. | :13:07. | |
of a few was instructed to engage in violence. If he wasn't struck had to | :13:08. | :13:15. | |
-- instructed to engage in violence by Sharia law then he would do it. I | :13:16. | :13:20. | |
know that he is laughing at me. I am not laughing, because it is | :13:21. | :13:23. | |
happening. By the way, that young woman had her baby this morning. | :13:24. | :13:29. | |
This is the young woman in Sudan, which is at the heart of a story | :13:30. | :13:33. | |
that has been talked about nationally. This lady in Sudan has | :13:34. | :13:42. | |
been sentenced to death. Do you support that? No, not at all. That | :13:43. | :13:51. | |
is ridiculous. Why don't you protest then? The mac this is exactly my | :13:52. | :13:59. | |
point. I have protested. Take that. I have protested. I have written. I | :14:00. | :14:02. | |
have gone I have protested. I have written. I | :14:03. | :14:05. | |
I have written to the Sudanese embassy? What do you want me to do? | :14:06. | :14:15. | |
Can you prove this to me? The mac oh, my goodness. Why are you | :14:16. | :14:19. | |
questioning his word? Because he is a Muslim? Because of the Sharia law. | :14:20. | :14:24. | |
questioning his word? Because he is For your audience, this is a man of | :14:25. | :14:28. | |
God sitting before you. And this is how you are speaking to me. But he | :14:29. | :14:35. | |
is entitled... Of course ears, Stephen. He is not entitled to call | :14:36. | :14:42. | |
you a liar. He is in title to stand by his face, entitled to criticise | :14:43. | :14:46. | |
other religions, that is called freedom of speech. I have no problem | :14:47. | :14:53. | |
with that. We can sit down and have a discussion about religion and | :14:54. | :14:56. | |
faith and politics and sports, we might disagree more on sports. But | :14:57. | :15:00. | |
we consider down and discuss anything. I do not mind. You want to | :15:01. | :15:06. | |
criticise Islam, be my guest. You want to criticise the Muslim | :15:07. | :15:10. | |
community, that is absolutely fine. But when you generalise, and when | :15:11. | :15:14. | |
you stereotype, and when your notions are based on ignorance, that | :15:15. | :15:20. | |
is problematic. Deep down, do you not regret any of the words that you | :15:21. | :15:27. | |
used? No, I do not. I am being honest before God, I do not regret | :15:28. | :15:33. | |
it, because I know it is the truth. History is the... None of the | :15:34. | :15:36. | |
thousands of people who go to your church on a Sunday, none of them | :15:37. | :15:44. | |
have challenged you? No, they have not. What about the Muslims in your | :15:45. | :15:51. | |
congregation? Because they know me, they are used to me. Somebody phoned | :15:52. | :15:57. | |
me and said, you have heard -- I have heard you say worse. That is | :15:58. | :16:02. | |
not necessarily a compliment, is it? Let us go to the audience. This man | :16:03. | :16:08. | |
here. Just after listening to yourself here, to be fair, I have | :16:09. | :16:13. | |
Muslim friends as well and there are two sides to Sharia law as far as I | :16:14. | :16:16. | |
can see. There is the side that I see over here and then there is this | :16:17. | :16:20. | |
say that you see in the news and social media. I am not religious, I | :16:21. | :16:25. | |
trust every religion, I do not judge people like that. I do not come | :16:26. | :16:37. | |
across -- you do not come across as someone who is... Believes in these | :16:38. | :16:51. | |
things. To be feared the past it has been taken out of context. He has | :16:52. | :16:55. | |
clarified that he does not trust Muslims. That is a bit strong. He | :16:56. | :17:01. | |
trusts Muslim is over here. No, he doesn't. Do you trust Muslims in | :17:02. | :17:08. | |
Northern Ireland? Yes, because they give no trouble. The Muslims in | :17:09. | :17:14. | |
Britain, that is the clarification of the statement. Cell groups | :17:15. | :17:18. | |
throughout Britain, that is what I do not trust. So there are no | :17:19. | :17:21. | |
Muslims in Northern Ireland following Sharia law. One second, I | :17:22. | :17:27. | |
want to put the audience. You are talking when Muslims, they follow | :17:28. | :17:32. | |
Sharia law, that is by their religion. If you're a Christian then | :17:33. | :17:37. | |
you follow your religion by using the Bible. The Bible says to love | :17:38. | :17:40. | |
your neighbour. If you do not trust your labour then how do you love | :17:41. | :17:45. | |
them? That is an important part of trusting the mac loving your | :17:46. | :17:52. | |
neighbour. I am not doing this man any harm. I would not hurt here on | :17:53. | :17:57. | |
his head. It would not hurt here on anybody's head. You have obviously | :17:58. | :18:03. | |
insulted and offended him. If I have insulted and offended him then I am | :18:04. | :18:08. | |
sorry but I do not trust Sharia law. I do not trust it, it is an evil | :18:09. | :18:15. | |
law, an evil law before God and I say that in front of him. It is an | :18:16. | :18:18. | |
evil law. He knows that and it is right throughout the world. All | :18:19. | :18:27. | |
Saints Church in Pakistan, six months ago was burned. 100 | :18:28. | :18:37. | |
Christians lost their lives, 200 were wounded. What is your point? | :18:38. | :18:44. | |
They were all being Sharia law. They were not all being Sharia law. You | :18:45. | :18:48. | |
do not understand what Sharia law is. Sharia law is not a rigid set of | :18:49. | :18:56. | |
rules, by the way. Sharia law is supposed to be a flexible guidance, | :18:57. | :19:01. | |
which actually changes from country to country from time to time. Number | :19:02. | :19:07. | |
one. Number two, to say that those people were following Sharia law is | :19:08. | :19:11. | |
ridiculous. It has got nothing to do with me here. I live in Britain, I | :19:12. | :19:15. | |
follow British law. I would suggest that those of you who are saying, he | :19:16. | :19:23. | |
did not really understand watch a real lawyers, but -- who do not | :19:24. | :19:30. | |
really understand a bit of real, read up about it, but do not read it | :19:31. | :19:34. | |
in the Daily Mail. Go to your Muslim friends, or go to somewhere | :19:35. | :19:40. | |
repeatable. You are being investigated by the police. So I | :19:41. | :19:50. | |
hear. Have they been in touch? No. So how can the investigate you? I do | :19:51. | :19:56. | |
not know. They have not knocked my door. That is some investigation, | :19:57. | :20:01. | |
isn't it! What are they investigating? Because it is freedom | :20:02. | :20:06. | |
of speech. I am allowed to say this. I am not inciting hatred. You are | :20:07. | :20:09. | |
not allowed to incite hatred, that is against the law. I am not | :20:10. | :20:16. | |
inciting hatred. Your lead to brand all people of certain faiths and | :20:17. | :20:23. | |
trustworthy? You allowed to do that? I brand among trustworthy because of | :20:24. | :20:27. | |
this particular law. Which you know nothing about. I know much about it. | :20:28. | :20:30. | |
How influential do you think you nothing about. I know much about it. | :20:31. | :20:34. | |
over the people who come to your church? I am only a simple pasta. I | :20:35. | :20:42. | |
passed 2000 people. church? I am only a simple pasta. I | :20:43. | :20:47. | |
building. You have the ex-finance minister, he sits there, yet tense. | :20:48. | :20:59. | |
-- he attends. You have had the First | :21:00. | :21:07. | |
-- he attends. You have had the You're only a pastor? I have | :21:08. | :21:09. | |
Jesus's support. You're only a pastor? I have | :21:10. | :21:18. | |
that? He is guiding me. I pastor to 2000 people, I gave them. Whilst you | :21:19. | :21:26. | |
may not see yourself as a person of influence Peter Robinson most | :21:27. | :21:28. | |
definitely is and I definitely agree that words of hatred can turn to | :21:29. | :21:34. | |
actions of hatred. What you make of what the First Minister has said? | :21:35. | :21:37. | |
actions of hatred. What you make of cannot believe it, he is so | :21:38. | :21:40. | |
influential and people definitely believe what he has to say. He has | :21:41. | :21:46. | |
said that he would trust Muslims to vote the shops and | :21:47. | :21:48. | |
said that he would trust Muslims to things. That is understandable, but | :21:49. | :21:53. | |
there is still the distrust there. They do not fully trust Muslims, | :21:54. | :21:57. | |
which I do not think his rates to save who is so influential. -- I do | :21:58. | :22:05. | |
not think it is right to say that for someone who is so influential. | :22:06. | :22:10. | |
There were church is recognised as a Protestant church although we have | :22:11. | :22:13. | |
members who are Roman Catholics and we have members who are Muslims. I | :22:14. | :22:23. | |
have been amazed at the post from Roman Catholics and believe it | :22:24. | :22:24. | |
have been amazed at the post from not Republicans. I hope that Martin | :22:25. | :22:31. | |
McGuinness is listening tonight. He has criticised you. Very much so. I | :22:32. | :22:33. | |
replied to him. It is amazing that has criticised you. Very much so. I | :22:34. | :22:39. | |
Roman Catholics and Republicans, who have encouraged me and said that | :22:40. | :22:44. | |
what I am saying is the truth... Let us bring people in at home. If you | :22:45. | :22:47. | |
are picking up the phone you will see the numbers coming up on your | :22:48. | :22:52. | |
screen. Hello, David. I am a Protestant absolutely disgusted with | :22:53. | :23:03. | |
the pastor and with the First Minister. It is such evil. We tried | :23:04. | :23:10. | |
to get someone on from the DUP tonight. No one fun the DUP wanted | :23:11. | :23:17. | |
to come on and defender First Minister. I do not know what you | :23:18. | :23:21. | |
want to read into that but no one wait defend them. The Muslim | :23:22. | :23:25. | |
community in Northern Ireland are more than welcome here and they do a | :23:26. | :23:30. | |
good job and I think it is disgraceful that people target | :23:31. | :23:32. | |
people just because they are Muslims or whatever else, it is a disgrace. | :23:33. | :23:37. | |
They are not being targeted, are they? A pastor stands up in a house | :23:38. | :23:44. | |
of God, which he says he is, which I do not think he is, which he says | :23:45. | :23:48. | |
about Muslim people. You will get head cases in this country who will | :23:49. | :23:52. | |
target these people for one reason or another. His remarks are a | :23:53. | :23:57. | |
disgrace. A Protestant, I would not set foot in his church. What do you | :23:58. | :24:09. | |
say to David? LAUGHTER. | :24:10. | :24:17. | |
You would not sit in the church, but 2000 people do. I think it is very | :24:18. | :24:20. | |
sad. The young lady with the glasses. I find it shocking what | :24:21. | :24:25. | |
Peter Robinson said. He does not trust Muslims. What if a Muslim | :24:26. | :24:31. | |
comes to him with an issue, it is the word again someone else. Would | :24:32. | :24:35. | |
you trust the word or how would he take his constituent's issue | :24:36. | :24:41. | |
forward? What do you say to your First Minister tonight? I am | :24:42. | :24:46. | |
shocked. I have lived here from Scotland and this is the person | :24:47. | :24:50. | |
leading the country you know. Not everyone is treated as equals, some | :24:51. | :24:54. | |
people are trusted and some people are not, it is absolutely | :24:55. | :24:58. | |
disgusting. What you think this message has, the story going across | :24:59. | :25:02. | |
the water? This story was on Channel four News tonight, for goodness | :25:03. | :25:08. | |
sake. The impact is severe. Even though in Northern Ireland are few | :25:09. | :25:12. | |
Muslims, the impact on them should not be underestimated. You are very | :25:13. | :25:14. | |
naive to think that your words do not have a direct impact on people. | :25:15. | :25:20. | |
You are not allowed to criticise Islam in this country any more? | :25:21. | :25:26. | |
Nobody is saying that. It is thought by many, you criticise Christianity, | :25:27. | :25:31. | |
fair game. You criticise Islam and all of a sudden... That as a | :25:32. | :25:36. | |
representative view. It may well be. If you want to | :25:37. | :25:41. | |
criticise my faith, criticise anything you want, do not stereotype | :25:42. | :25:44. | |
a whole community. You may not pick up arms, but do you know what, other | :25:45. | :25:52. | |
people will do. And unfortunately there are people who have contacted | :25:53. | :25:56. | |
me from the local Muslim community who have already felt that pressure. | :25:57. | :26:01. | |
And from a man of God that is not good enough. In Islamic | :26:02. | :26:13. | |
countries... Heidi keep bringing this up? It has nothing to do with | :26:14. | :26:22. | |
me. It does have to do with you. I'm British-born. Yes, you are British. | :26:23. | :26:26. | |
I might write to them, like I might write to anybody else that Amnesty | :26:27. | :26:31. | |
International mate asked me to, it is nothing to do with me. I follow | :26:32. | :26:35. | |
British law. The loyalist killings that there has been in Northern | :26:36. | :26:42. | |
Ireland, are you to blame for those? No. It is from your community. Why | :26:43. | :26:49. | |
are you not to blame when he is to blame? I am sure he is not to | :26:50. | :26:56. | |
blame, but... But you do not trust me. That is right. You are small in | :26:57. | :27:05. | |
this country and you are growing in Britain. This is my country. I have | :27:06. | :27:10. | |
given to this country more than a lot of people have given. I | :27:11. | :27:13. | |
contribute to this country, it is my country, it is my Britain. Do not | :27:14. | :27:18. | |
take ownership of that from me. This is my country, thank you very much. | :27:19. | :27:28. | |
We are going to continue talking about this on the radio show | :27:29. | :27:32. | |
tomorrow morning. We're going to continue talking about this on | :27:33. | :27:36. | |
Twitter right now. And indeed right after the show -- the sure we will | :27:37. | :27:44. | |
be taking your views. Please get our two guests round of applause. | :27:45. | :27:52. | |
As Duffy's circus rolls into town with it's sea lion act, one animal | :27:53. | :27:59. | |
Now, my next guest first came to the prominence on a BBC talent show | :28:00. | :28:06. | |
Since then she has performed on Songs of Praise, and BBC Proms, | :28:07. | :28:10. | |
and has been signed to Universal Records. | :28:11. | :28:12. | |
Singing one of my favourite songs - ?Bring Him Home' from Les | :28:13. | :28:15. | |
Miserables - ladies and gentlemen please welcome Margaret Keys. | :28:16. | :28:36. | |
# In my need | :28:37. | :28:57. | |
# Let him rest | :28:58. | :29:22. | |
# Bring him home | :29:23. | :29:45. | |
# If God had granted me a son | :29:46. | :29:56. | |
How soon they fly # On and on # And I am old # And will be gone # Bring | :29:57. | :30:19. | |
# Bring him joy # He is young # He is only a boy # You can | :30:20. | :30:48. | |
# Let him be | :30:49. | :30:57. | |
die # Let him live # Bring him home # Bring him home # Bring him home. | :30:58. | :32:04. | |
Beautiful, absolutely beautiful. Thank you so much. | :32:05. | :32:23. | |
Here's how you at home can get involved tonight. | :32:24. | :32:45. | |
Politicians always divide opinion. But surely very few of them do | :32:46. | :32:47. | |
that more than my next guest. MP George Galloway - a fiery, brave, | :32:48. | :32:53. | |
independent voice - or a dangerous, You were books to come on quite a | :32:54. | :33:17. | |
while ago. What a night for you to be on. What is your reaction towards | :33:18. | :33:22. | |
our First Minister in Northern Ireland regarding his support for | :33:23. | :33:27. | |
Pastor James McConnell. I felt as if I was on the set of Mississippi | :33:28. | :33:32. | |
burning. I felt like Gene Hackman in the barbershop. Your staff had to | :33:33. | :33:37. | |
hold me back from confronting the kind of mindless, ignorant, bigotry | :33:38. | :33:45. | |
to which your audience has just been treated. I really don't think you | :33:46. | :33:49. | |
should underestimate just how grotesque that first item was. A you | :33:50. | :33:57. | |
Tube classic, and not in a good way. He has the support of our First | :33:58. | :34:03. | |
Minister. That is the point. The DUP has been in touch with us to say | :34:04. | :34:08. | |
that under no circumstances has the First Minister said that he does not | :34:09. | :34:12. | |
trust all Muslims. They want to make that clear. They just haven't taken | :34:13. | :34:16. | |
the opportunity to make it clear. There was an open seat for them, | :34:17. | :34:22. | |
where on earth are they? Otherwise, it would just be the case of | :34:23. | :34:27. | |
embarrassingly -- of an embarrassingly foolish old man who | :34:28. | :34:32. | |
thinks that Muslims followed Sharia law, a word that he mispronounced 11 | :34:33. | :34:39. | |
times. He has a lot of support. Otherwise, it would just be that. It | :34:40. | :34:46. | |
is the fact that power pool -- powerful people in this government | :34:47. | :34:50. | |
worship in his ministry every Sunday. And the First Minister no | :34:51. | :34:55. | |
less... And I heard the car crashed into view that Peter Robinson gave | :34:56. | :34:59. | |
today. The interview he gave to the news. He does not say that in no | :35:00. | :35:07. | |
circumstances he does not trust Muslims. He said it three times... | :35:08. | :35:14. | |
He spelt out circumstances in which she would not trust Muslims. He | :35:15. | :35:17. | |
would trust want to go to the shops for him. And do everyday tasks for | :35:18. | :35:24. | |
him. Yes, that was kind of him. But the offence that that will have... | :35:25. | :35:30. | |
He said everyday tasks, everyday life, is what he said. It is on | :35:31. | :35:36. | |
Channel four News, it is also an Al Jazeera news. It is travelling | :35:37. | :35:42. | |
across the world that the First Minister of this place indoors | :35:43. | :35:49. | |
Batman who said... He defended him, he did not endorse everything he | :35:50. | :35:53. | |
said. But he defended him so resolutely that you cannot slip | :35:54. | :35:58. | |
sixpence between that pastor and Peter Robinson. That is how it will | :35:59. | :36:02. | |
be seen in the world. Best not to go looking for any investment from the | :36:03. | :36:07. | |
Islamic world any time soon. Best not go looking for any tourists. | :36:08. | :36:13. | |
They don't want to visit the set of Mississippi burning. This is | :36:14. | :36:20. | |
madness. This shows this place as a 400-year-old throwback. What would | :36:21. | :36:26. | |
happen if David Cameron said something similar? If any minister, | :36:27. | :36:32. | |
or any shadow minister in Britain had said what Peter Robinson had | :36:33. | :36:35. | |
said today, he would already have resigned. Hold on a minute. So a | :36:36. | :36:41. | |
First Minister is not allowed any more, some people might admire him | :36:42. | :36:49. | |
because he is defended a man whom he has known for 20 years. He has also | :36:50. | :36:57. | |
defended free speech. You are a big advocate of free speech. Not of hate | :36:58. | :37:03. | |
speech, I am not. Why is it hate speech? The police have not | :37:04. | :37:08. | |
contacted him? That speaks volumes, too. This pastor said that Muslims | :37:09. | :37:14. | |
were the spawn of the devil. He said the faith, not Muslims, the faith. | :37:15. | :37:20. | |
Islamic State. That is a distinction without a difference. Do you think | :37:21. | :37:24. | |
the Bangladeshi shopkeeper or the Pakistani doctor here in Belfast or | :37:25. | :37:32. | |
elsewhere, here in the North of Ireland, makes a distinction? They | :37:33. | :37:37. | |
believe that that he was talking about them, not their faith abstract | :37:38. | :37:48. | |
Lee. If I hear that a hair on the head of any Muslim is now harmed, | :37:49. | :37:53. | |
who do you think will be blamed and how big a story well that the? Peter | :37:54. | :37:58. | |
Robinson has made it clear that he does not support violence. That is | :37:59. | :38:05. | |
somewhat problematic in itself. I don't want to intrude on Irish | :38:06. | :38:08. | |
political matters in this discussion. He had the opportunity | :38:09. | :38:15. | |
to finish this story today. He could have said, actually, I don't agree | :38:16. | :38:20. | |
with the words the pastor used. But he is a decent man, I have known him | :38:21. | :38:24. | |
for 20 years but I would never have used that language. Is there not an | :38:25. | :38:30. | |
issue with the Islamic faith? Is there not an issue that some people | :38:31. | :38:33. | |
who adhere to an interpretation of Jerry along support a woman in Sudan | :38:34. | :38:39. | |
are being given 100 lashes and executed because she has committed | :38:40. | :38:47. | |
up -- adultery. -- those who adhere to an interpretation of Sharia law. | :38:48. | :38:52. | |
You telling me there would be no Muslims in who follows the Sharia | :38:53. | :39:03. | |
law who would be supporting that? I defy you to produce one? Is there no | :39:04. | :39:09. | |
Islamic extremism in England? There is. And the man sitting here was one | :39:10. | :39:13. | |
of the leading men who condemns it. But this Islamic extremism, do you | :39:14. | :39:20. | |
think the pastor's words and Peter Robinson's support will help or | :39:21. | :39:26. | |
hinder extras in Britain? Will it make people more fanatic or less | :39:27. | :39:33. | |
frenetic this was eight -- or less fantastic. This was a grossly | :39:34. | :39:37. | |
frenetic this was eight -- or less petrol to a fire that could have | :39:38. | :39:43. | |
been put down to another crackpot pastor in Northern Ireland. | :39:44. | :39:49. | |
been put down to another crackpot what has been done. About you and | :39:50. | :39:58. | |
been put down to another crackpot your Respect party courting the | :39:59. | :39:58. | |
Muslim vote? I am of Irish Catholic your Respect party courting the | :39:59. | :40:07. | |
part -- background. I don't even know if you are of a Muslim | :40:08. | :40:08. | |
background. It is know if you are of a Muslim | :40:09. | :40:16. | |
business. Plenty of plenty of people used to talk about Catholics like | :40:17. | :40:23. | |
that. These should talk about the Pope as an antichrist. Most people | :40:24. | :40:24. | |
in Britain Pope as an antichrist. Most people | :40:25. | :40:33. | |
Ireland was getting away from that. Peter Robinson tall that up today. | :40:34. | :40:36. | |
That is what happened. This story could go away, couldn't it? Well, it | :40:37. | :40:42. | |
was an British national news tonight. It is on the news all over | :40:43. | :40:46. | |
the Muslim world and if we are unlucky, there will be be somebody | :40:47. | :41:03. | |
talking about Shah ra ra law. He knows nothing about the words, you | :41:04. | :41:07. | |
knows nothing about the religion, he is smearing it in a comprehensive | :41:08. | :41:13. | |
way. And the man who sat opposite him as a hero. Why do you think he | :41:14. | :41:17. | |
has so many supporters? That is worrying. Is that not democracy? I | :41:18. | :41:25. | |
think that decent people should do is associate themselves from this | :41:26. | :41:28. | |
fanatic that you had on. This guy wants to speak. Let's get a Mike to | :41:29. | :41:38. | |
you. Jaws, you are scaremongering. The man was in his own church, in | :41:39. | :41:43. | |
his own Assembly for 40 years, teaching people. Raising them up to | :41:44. | :41:53. | |
raise a family, to respect every person. That is why he is respected | :41:54. | :41:59. | |
in his church. The media came in and listen to what he was saying on the | :42:00. | :42:03. | |
platform. Then they manipulated it and brought him into the world and | :42:04. | :42:07. | |
told him he was telling people he didn't trust them. I am sorry, you | :42:08. | :42:20. | |
listen. The media did not tell him anything. The media manipulated | :42:21. | :42:25. | |
everything that he said. Can we talk rather than just shout. This | :42:26. | :42:34. | |
audience, this whole audience... The Christians are starting to stand up. | :42:35. | :42:38. | |
We are now having a goal more. It is as simple as that. Do you trust... | :42:39. | :42:48. | |
Do you mistrust all Muslims? Trust is built through knowing. So how do | :42:49. | :42:58. | |
you trust Pastor McConnell. Why do you go to his church for six months | :42:59. | :43:01. | |
and then come out and tell him that he is a bigot? Here's a man of God | :43:02. | :43:06. | |
who has brought and Protestants together for years. George Galloway | :43:07. | :43:10. | |
is a scaremonger. Everywhere he goes he once media -- he once media | :43:11. | :43:18. | |
attention. A way back to Britain. Thank you very much. As far as I can | :43:19. | :43:26. | |
see, there is a one person shouting here and it is you. You can, of | :43:27. | :43:36. | |
course, reply to you. There was a rather disturbing number of people | :43:37. | :43:39. | |
who found that contribution worth applauding. As you are in -- as they | :43:40. | :43:45. | |
are entitled to do. If it is not disturbing to you it is certainly | :43:46. | :43:49. | |
disturbing to me. The media did nothing in this story. He was not | :43:50. | :43:53. | |
just speaking in his church, his sermons are online, to the world. | :43:54. | :43:59. | |
And his words were not manipulated. Who are you going to believe which | :44:00. | :44:04. | |
FGM me, or the evidence of your own eyes? -- me. MAN SHOUTS. | :44:05. | :44:32. | |
You saw and heard what he said. He praised enough Powell. He said that | :44:33. | :44:37. | |
he had been right. He said that Islam was the spawn of the devil. -- | :44:38. | :44:48. | |
Enoch Powell. He did not say that he did not trust Islam. He said that he | :44:49. | :44:55. | |
did not trust Muslims. Some say that there are some good Muslims in this | :44:56. | :44:58. | |
country, maybe so, but I do not trust them. I was just going to | :44:59. | :45:05. | |
respond to that gentleman's response there. He says it was taken out of | :45:06. | :45:12. | |
context, Pastor McConnell's use, but we have literally just seen him in | :45:13. | :45:17. | |
context in front of the wall nation saying, yes, he does not trust | :45:18. | :45:25. | |
Muslims. It is in context. Let us come back to the issue. Some | :45:26. | :45:30. | |
politicians are pretty mealy-mouthed. Peter Robinson made | :45:31. | :45:40. | |
the comment today, how come it is OK to mistrust all politicians? He | :45:41. | :45:46. | |
speaks with authority and he needs to have responsibility in what he | :45:47. | :45:53. | |
says. He has a very public profile and a platform and he needs to take | :45:54. | :45:58. | |
responsibility. If he has those views that's his prerogative. Last | :45:59. | :46:04. | |
point to you, George, one needs to happen now? Does need to be clarity? | :46:05. | :46:13. | |
I think unless Peter Robinson comprehensively withdraws what he | :46:14. | :46:18. | |
said this morning then he must be deemed not fit for office. That is | :46:19. | :46:25. | |
for the Northern Irish public to decide, isn't it? It is, but as | :46:26. | :46:33. | |
foreign as I know, Peter Robinson once Northern Ireland to be a member | :46:34. | :46:37. | |
of the United Kingdom. As a member of the Northern Ireland -- of the | :46:38. | :46:43. | |
United Kingdom Parliament, the overwhelming view is that this man | :46:44. | :46:50. | |
is not fit for office. He was my final question, because we are out | :46:51. | :46:53. | |
of time. It may be the case at the next general election, who knows | :46:54. | :46:57. | |
of time. It may be the case at the what way that will turn out, but it | :46:58. | :46:59. | |
may be the case that the Conservatives, that Cameron would | :47:00. | :47:01. | |
may be the case that the need the DUP support. Can you | :47:02. | :47:08. | |
may be the case that the David Cameron taking flak now across | :47:09. | :47:09. | |
the water she aligns himself or joins up with the DUP and some guys | :47:10. | :47:14. | |
because of how it could be interpreted or not? I your local | :47:15. | :47:20. | |
pass quickly enough. I think it will quickly come up again. David | :47:21. | :47:24. | |
Cameron's feat is of no interest to me. But the fate of the people here | :47:25. | :47:34. | |
is of great and familial and historic interest to me. And I just | :47:35. | :47:36. | |
feel very sad, as most people will, historic interest to me. And I just | :47:37. | :47:42. | |
I have heard tonight and to hear the applause that the bigot over there | :47:43. | :47:52. | |
got. APPLAUSE. We are out of time. Please thank our | :47:53. | :48:00. | |
guest tonight, George Galloway. And off he goes. He has gone | :48:01. | :48:07. | |
already. Roll up, roll up. Duffy's Circus is in Belfast this week that | :48:08. | :48:13. | |
there is criticism surrounding the sea lion act. An animal rights group | :48:14. | :48:18. | |
has called for the circus to be boycotted. | :48:19. | :48:34. | |
At yesterday's matinee performance this sea lions entertain an audience | :48:35. | :48:40. | |
of predominantly families by balancing balls and catching rings. | :48:41. | :48:46. | |
The act is a new addition to the circus. This is one of their | :48:47. | :48:51. | |
trainers. If you do not love animals you cannot do this life. That is the | :48:52. | :49:00. | |
main reason. Most of the people who complain, most of them, sorry to | :49:01. | :49:04. | |
say, but they do not know about animals. They do not know how it is | :49:05. | :49:08. | |
for an animal if he was born in captivity. Of course you have to | :49:09. | :49:12. | |
treat them well, I am for it, I am foreign that you have outside cages | :49:13. | :49:20. | |
for lions and tigers and tanks for sea lions. We want to. We have a lot | :49:21. | :49:28. | |
of money -- we spend a lot of money to give them a better life. But what | :49:29. | :49:34. | |
did those who came to see the circus think of the sea lions? Wim Abbey | :49:35. | :49:38. | |
were a very delicate, they were not in any way hurtful to the animals. | :49:39. | :49:51. | |
They were treated really well, they were really welfare. Well trained. | :49:52. | :50:02. | |
And joined from Tom from the circus and a member of an animal-rights | :50:03. | :50:11. | |
group. It is self-explanatory. In the world see lions would dive for | :50:12. | :50:14. | |
hundreds of metres, here they are performing in a circus, in a | :50:15. | :50:18. | |
paddling pool or a pool of water. This is literally a lace. Let us | :50:19. | :50:25. | |
call a spade a spade, if we were to go -- if we were to go back 100 | :50:26. | :50:32. | |
years and might not have had a problem with it either. But the | :50:33. | :50:40. | |
science was not on our side. How is the science on your side now? We | :50:41. | :50:48. | |
know about cruelty and abuse. Is cruelty to look after animals well | :50:49. | :50:51. | |
in a circus? Two we have seen this sea lions year. The clues in the | :50:52. | :51:00. | |
name. In this day and age it is absolutely wrong. Most people would | :51:01. | :51:05. | |
be able to see what is wrong with keeping an animal that is highly | :51:06. | :51:09. | |
intelligent and a pool of water. You were dragging these animals all over | :51:10. | :51:13. | |
the country and that is the God 's honest truth. If I can just say, my | :51:14. | :51:22. | |
family has been in the circus business since the 1800 's. In all | :51:23. | :51:26. | |
that time we have had animals in our charge. We have never, ever been | :51:27. | :51:30. | |
either cautioned or prosecuted for the way that we keep animals. It | :51:31. | :51:35. | |
does not make it morally right though, does it? The proof is in the | :51:36. | :51:41. | |
eating. You look at the sea lions there. They have been born in the | :51:42. | :51:46. | |
circus. They have not been born in the ocean, they have not been | :51:47. | :51:50. | |
captured from the sea. But they have never experienced what they should | :51:51. | :51:53. | |
have experienced. You have deprived them of that. I have not deprived | :51:54. | :51:59. | |
them of that. And the public entertain them. I have absolutely no | :52:00. | :52:04. | |
problem with that. I would not be here tonight if I did have a problem | :52:05. | :52:09. | |
with it. I know that our animals are well looked after and well cared | :52:10. | :52:14. | |
for. I know that they are loved. But I be exploited for profit and | :52:15. | :52:23. | |
entertainment? No, I would not think so. Animals all around the world are | :52:24. | :52:27. | |
used for profit, whether it is show-jumping, horse racing, dog | :52:28. | :52:31. | |
racing, once an animal is happy and safe, and that after, then I am | :52:32. | :52:39. | |
happy. John has been saying for the last 20 years that there is | :52:40. | :52:43. | |
undercover investigations regarding cruelty to animals in circuses. He | :52:44. | :52:48. | |
has been saying that and planting seeds in people's minds in 20 years | :52:49. | :52:51. | |
and every time I have asked John over those 20 years what have the | :52:52. | :52:55. | |
proven against the animals in Duffy's Circus he will never answer | :52:56. | :53:01. | |
me. A couple of things. I would ask you, you talk about your love of the | :53:02. | :53:04. | |
animals. It shows you that you are completely out of touch with these | :53:05. | :53:09. | |
creatures. How do you keep these animals mentally stimulated apart | :53:10. | :53:12. | |
from the pool of water that they are kept in? Yes. How? Give him a chance | :53:13. | :53:23. | |
to and CU! They work in the performance every day. They are | :53:24. | :53:27. | |
dealing with their handlers, who they are used to. They have access | :53:28. | :53:31. | |
to the pools inside and outside 24 hours a day. They are handled and | :53:32. | :53:35. | |
would have to and played with all the long. Who plays with them? You | :53:36. | :53:45. | |
imply antler. -- you employ a handler? There is someone on a shift | :53:46. | :53:52. | |
and nobody ever sleeps and deeply for them -- play with them 24 overs | :53:53. | :54:02. | |
Western Mark. The handlers live beside them 20 47. Let us speak to a | :54:03. | :54:13. | |
ringmaster in Oxford. Explain to me how these sea lions have a great | :54:14. | :54:20. | |
quality? Animals in a circus, sea lions included, are working animals. | :54:21. | :54:24. | |
That is what David Duffy is trying to explain. They have a relationship | :54:25. | :54:32. | |
with trainer, and the... According to David Duffy they are with them | :54:33. | :54:38. | |
all day. What he is trying to explain is that there is a close | :54:39. | :54:42. | |
relationship, they are working. They have a lot to think about, they have | :54:43. | :54:46. | |
a working day, they have training, they have performances. They are not | :54:47. | :54:50. | |
sitting there are lying there are swimming about board. They have | :54:51. | :54:56. | |
plenty to do. That replaces what they would be doing in nature. That | :54:57. | :55:02. | |
is what must be looked at. I am confident that is what Duffy's | :55:03. | :55:06. | |
Circus is doing. It is nonsense. Duffy's Circus for well over ten | :55:07. | :55:10. | |
years had a tiger act. People just need to go onto YouTube and search | :55:11. | :55:20. | |
for it. Duffy's Circus and tigers. It does not really matter. You can | :55:21. | :55:24. | |
see amateur footage pages, they were driven berserk. | :55:25. | :55:31. | |
They pages, they were driven berserk. | :55:32. | :55:36. | |
tigers for 23 years. The footage tigers for 23 years. The footage | :55:37. | :55:43. | |
that John has shown of the animals in the cage pacing is | :55:44. | :55:54. | |
opinion and nobody else's opinion is relevant. Daniel, you have been | :55:55. | :56:07. | |
protesting week. As you said at the start of the show, animal cruelty is | :56:08. | :56:11. | |
the issue. It goes beyond beating and starving animals, it extends to | :56:12. | :56:16. | |
the issue. It goes beyond beating decide reaches of the five freedoms. | :56:17. | :56:19. | |
One of those freedoms is their right decide reaches of the five freedoms. | :56:20. | :56:25. | |
behaviour. You saw in the clip there what sort of natural scenario would | :56:26. | :56:39. | |
see lion jumped through a hoop or through a paddling pool. In this | :56:40. | :56:43. | |
free society, you not getting the message that you are clearly in the | :56:44. | :56:48. | |
minority if it is profitable for Duffy's Circus and hundreds of | :56:49. | :56:51. | |
thousands of people are supporting him. Mr Duffy will know | :56:52. | :57:03. | |
thousands of people are supporting been a bit misleading... How? | :57:04. | :57:09. | |
According to his Facebook place it has been sold out and packed out | :57:10. | :57:15. | |
every night. I have in their... Daniel seems to have an absolute of | :57:16. | :57:16. | |
session with our Facebook page. Daniel seems to have an absolute of | :57:17. | :57:30. | |
love it. We are the most successful circus in Ireland. Have you blocked? | :57:31. | :57:40. | |
Our Facebook page is a business page. It is for people who come to | :57:41. | :57:42. | |
see the circus page. It is for people who come to | :57:43. | :57:46. | |
circus. Not to comment on the circus, to praise it but not to | :57:47. | :57:47. | |
comment on it. If you comment circus, to praise it but not to | :57:48. | :57:53. | |
then you get blocked. If you use circus, to praise it but not to | :57:54. | :57:58. | |
words like they have that I am scum, that I am an animal abuser. He has | :57:59. | :58:00. | |
not said that. that I am an animal abuser. He has | :58:01. | :58:07. | |
that, let us be clear. This is on the Facebook page. If they use | :58:08. | :58:12. | |
words, and this is Daniel's words. Hold on a moment, they are not | :58:13. | :58:18. | |
Daniel's words. I am going to quote Daniel. Hurry up. Daniel and find | :58:19. | :58:23. | |
everybody on his Facebook date last night that everybody came to our | :58:24. | :58:28. | |
circus when we were full last night, we were full of the ignorant, which | :58:29. | :58:33. | |
means that everybody who had the right... I did, and I can justify | :58:34. | :58:40. | |
that. Definition of the word ignorant as lack of knowledge and | :58:41. | :58:45. | |
understanding and awareness. He justified, he made clear to me what | :58:46. | :58:50. | |
it meant, unsophisticated, lacking of knowledge, or lacking of | :58:51. | :58:54. | |
education. So everybody that wanted to come to see our circus are | :58:55. | :58:59. | |
lacking of knowledge, they are... He is entitled to say it. Those who | :59:00. | :59:10. | |
come to our circus are entitled to come and see it without being | :59:11. | :59:14. | |
slandered, without being intimidated, without being... All I | :59:15. | :59:20. | |
can say is this. I am absolutely exhausted by this show tonight. We | :59:21. | :59:23. | |
need to continue to talk about it on Twitter now. We are out of time. We | :59:24. | :59:30. | |
are on the radio tomorrow morning, 9am, we will pick up all of these | :59:31. | :59:35. | |
debates and run with it. Thank you for your company tonight. In the | :59:36. | :59:42. | |
meantime, good night of the body. -- good night everybody. | :59:43. | :59:44. |