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The Tibetan plateau is a quarter of China. | 0:00:03 | 0:00:07 | |
Much of it is extremely remote and inhospitable. | 0:00:09 | 0:00:12 | |
Its southern border runs through the world's highest mountain range, | 0:00:14 | 0:00:19 | |
the formidable Himalayas. | 0:00:19 | 0:00:22 | |
Its central part is a windswept and freezing | 0:00:26 | 0:00:29 | |
wilderness the size of Western Europe. | 0:00:29 | 0:00:31 | |
But this challenging place is home to incredible wildlife. | 0:00:35 | 0:00:40 | |
There are more large creatures here than anywhere else in China. | 0:00:40 | 0:00:45 | |
Tibet has been a province of China for more than 50 years, | 0:00:55 | 0:00:59 | |
yet it has a unique character, | 0:00:59 | 0:01:02 | |
shaped by over 1,000 years of Tibetan Buddhism. | 0:01:02 | 0:01:06 | |
This obscure and archaic-looking religion | 0:01:10 | 0:01:14 | |
has produced one of the most enlightened cultures on Earth. | 0:01:14 | 0:01:19 | |
Here, people have a long tradition of co-existing peacefully | 0:01:19 | 0:01:23 | |
with the creatures and landscape around them, | 0:01:23 | 0:01:27 | |
a relationship which has helped to protect | 0:01:27 | 0:01:29 | |
their fragile environment. | 0:01:29 | 0:01:32 | |
In this programme we will discover why this harsh land with its ancient | 0:01:36 | 0:01:40 | |
culture is vitally important for much of our planet. | 0:01:40 | 0:01:45 | |
It's the beginning of winter, | 0:02:24 | 0:02:27 | |
high up on the Tibetan plateau. | 0:02:27 | 0:02:30 | |
The temperature will soon drop to minus 40 Celsius. | 0:02:34 | 0:02:38 | |
Out here, life is reduced to a single imperative - survival. | 0:02:52 | 0:02:59 | |
For the argali, the world's largest sheep, | 0:03:09 | 0:03:13 | |
it means searching for a few tufts of grass. | 0:03:13 | 0:03:16 | |
Descending from the hilltops to lower altitudes, | 0:03:32 | 0:03:35 | |
the argali band together for safety. | 0:03:35 | 0:03:38 | |
Hopefully, down here, they'll be able to find enough food | 0:03:41 | 0:03:45 | |
to last them through the rest of the winter. | 0:03:45 | 0:03:47 | |
Although this winter landscape looks barren and forbidding, | 0:04:01 | 0:04:05 | |
Tibet's remote grasslands support a surprising variety of creatures. | 0:04:05 | 0:04:11 | |
Though at this time of year, they can be hard to track down. | 0:04:11 | 0:04:15 | |
By comparison, Tibet's capital, Lhasa, is a hive of activity. | 0:04:39 | 0:04:44 | |
Lhasa is a focus for large numbers of pilgrims | 0:04:48 | 0:04:51 | |
who congregate at the city's temples each day. | 0:04:51 | 0:04:54 | |
Tibet is home to over 2.5 million people, | 0:05:00 | 0:05:04 | |
most of whom are deeply religious. | 0:05:04 | 0:05:07 | |
Though Tibetan Buddhist worship centres on elaborate temples, statues and images, | 0:05:16 | 0:05:21 | |
its beliefs are intimately linked with the wild landscapes of Tibet. | 0:05:21 | 0:05:26 | |
The starting point for that relationship is the mountain range | 0:05:45 | 0:05:49 | |
that runs along Tibet's southern border. | 0:05:49 | 0:05:52 | |
Over 3,000 kilometres long, | 0:06:03 | 0:06:06 | |
the Himalayas are China's real Great Wall. | 0:06:06 | 0:06:10 | |
With hundreds of peaks over 7,000 metres and 13 peaks | 0:06:16 | 0:06:20 | |
higher than 8,000 metres, they are the highest mountains on Earth. | 0:06:20 | 0:06:25 | |
The Tibetan region contains over 35,000 glaciers | 0:06:39 | 0:06:44 | |
that cover over 100,000 square kilometres. | 0:06:44 | 0:06:48 | |
They comprise the largest area of ice outside the polar regions, | 0:06:51 | 0:06:56 | |
and nearly a sixth of the world's total. | 0:06:56 | 0:06:59 | |
These glaciers are the source of most of the water in the region. | 0:07:04 | 0:07:08 | |
And the Tibetan plateau is studded with glacial lakes. | 0:07:11 | 0:07:16 | |
At over 4,500 metres up, Lake Manasarovar | 0:07:16 | 0:07:21 | |
in the far west of Tibet, | 0:07:21 | 0:07:22 | |
is the highest freshwater lake in the world. | 0:07:22 | 0:07:26 | |
In late spring, | 0:07:29 | 0:07:30 | |
the chilly lake waters are a magnet for breeding birds. | 0:07:30 | 0:07:33 | |
The crested grebe woos his mate with offerings of weed for her nest. | 0:07:42 | 0:07:46 | |
Finally, the honeymoon suite | 0:08:07 | 0:08:09 | |
is ready for action. | 0:08:09 | 0:08:11 | |
The grebes are joined by the highest-flying birds in the world. | 0:08:31 | 0:08:36 | |
Having spent the winter south of the Himalayas, | 0:08:36 | 0:08:38 | |
bar-headed geese make the hazardous mountain crossing each spring | 0:08:38 | 0:08:43 | |
to breed on the plateau's lakes. | 0:08:43 | 0:08:45 | |
The geese nest together for safety. | 0:09:08 | 0:09:10 | |
But so many chicks hatching at the same time | 0:09:10 | 0:09:13 | |
means that it can be tricky finding your parents. | 0:09:13 | 0:09:16 | |
Fortunately, once down at the water's edge, | 0:09:26 | 0:09:29 | |
there's enough food for all of them. | 0:09:29 | 0:09:31 | |
Fed by the mountain glaciers, | 0:09:38 | 0:09:40 | |
the Tibetan plateau even has its own inland sea. | 0:09:40 | 0:09:43 | |
This is Qinghai Lake... | 0:09:52 | 0:09:54 | |
..China's largest. | 0:09:55 | 0:09:57 | |
Millions of years of evaporation have concentrated the minerals in the lake, | 0:10:04 | 0:10:09 | |
turning the water salty. | 0:10:09 | 0:10:12 | |
Rich in fish, its waters attract thousands of cormorants. | 0:10:14 | 0:10:18 | |
But it's not just wildlife that values Tibet's lakes and seas. | 0:10:39 | 0:10:43 | |
Their life-giving waters are also important to people. | 0:10:44 | 0:10:47 | |
Tibetan religion is a unique mix of Buddhism and much older | 0:10:51 | 0:10:55 | |
Shamanic beliefs that were once widespread throughout the region. | 0:10:55 | 0:10:59 | |
This hybrid religion forms the basis of an extraordinary relationship with nature. | 0:11:00 | 0:11:06 | |
In Shamanic belief, the land is imbued with magical properties | 0:11:09 | 0:11:14 | |
which aid communication with the spirit world. | 0:11:14 | 0:11:17 | |
Here animal skulls are decorated, | 0:11:23 | 0:11:26 | |
and rocks are carved with sacred mantras, | 0:11:26 | 0:11:29 | |
groups of syllables that are considered to have spiritual power. | 0:11:29 | 0:11:33 | |
The reciting of the mantras is believed to create a magical sound | 0:11:37 | 0:11:40 | |
that reverberates through the universe. | 0:11:40 | 0:11:43 | |
The landscape is decorated with multi-coloured flags which | 0:11:46 | 0:11:49 | |
represent the five elements - fire, wood, earth, water and iron. | 0:11:49 | 0:11:56 | |
The flags are printed with prayers to purify the air | 0:11:58 | 0:12:01 | |
and pacify the gods, | 0:12:01 | 0:12:03 | |
and the wind blows the prayers to heaven. | 0:12:03 | 0:12:06 | |
The poles on which the prayer flags are mounted | 0:12:12 | 0:12:14 | |
are regularly replenished with fresh flags. | 0:12:14 | 0:12:17 | |
The old flags are treasured. | 0:12:17 | 0:12:20 | |
Those nearest the top of the pole | 0:12:20 | 0:12:22 | |
are the most auspicious, | 0:12:22 | 0:12:25 | |
so competition for these can get fierce! | 0:12:25 | 0:12:28 | |
ALL BICKER | 0:12:28 | 0:12:31 | |
The golden dome, which is mounted right at the top of the prayer pole, | 0:12:46 | 0:12:50 | |
is the most sacred object of all. | 0:12:50 | 0:12:53 | |
Or it will be, once it's retrieved. | 0:12:55 | 0:12:58 | |
PEOPLE CHATTER | 0:12:58 | 0:13:01 | |
LAUGHTER | 0:13:02 | 0:13:05 | |
The old Shamanic beliefs of Tibet | 0:13:09 | 0:13:12 | |
ascribed magical powers to the landscape... | 0:13:12 | 0:13:15 | |
..but there's a far more tangible source of power here | 0:13:18 | 0:13:21 | |
which owes nothing at all to magic. | 0:13:21 | 0:13:24 | |
Strewn across the plateau are boiling thermal springs, | 0:13:28 | 0:13:32 | |
the evidence of mighty natural forces | 0:13:32 | 0:13:35 | |
which have been at work over millions of years. | 0:13:35 | 0:13:39 | |
Deep below the surface, the vast continental plates | 0:13:39 | 0:13:42 | |
of Asia and India are crashing into each other. | 0:13:42 | 0:13:45 | |
The turmoil below erupts in clouds of sulphurous steam. | 0:13:47 | 0:13:51 | |
It seems unlikely that scalding mineral springs should support life. | 0:13:56 | 0:14:01 | |
But one unlikely creature thrives here precisely because of them. | 0:14:01 | 0:14:05 | |
The hot spring snake is unique to Tibet | 0:14:15 | 0:14:19 | |
and is believed to have survived the inhospitable conditions up | 0:14:19 | 0:14:23 | |
on the plateau principally thanks to this natural central heating. | 0:14:23 | 0:14:26 | |
These cold-blooded snakes hang out in streams and rivers which are fed | 0:14:30 | 0:14:34 | |
by the hot springs, where they enjoy a surprisingly productive lifestyle. | 0:14:34 | 0:14:39 | |
Slipping into the warm water, | 0:14:48 | 0:14:49 | |
they wait patiently, bobbing their heads on the lookout for fish. | 0:14:49 | 0:14:54 | |
Thanks to its unlikely relationship | 0:15:13 | 0:15:15 | |
with the volcanic forces which built the Himalayas, | 0:15:15 | 0:15:18 | |
the hot spring snake is able to survive | 0:15:18 | 0:15:21 | |
at altitudes up to 4,500 metres, | 0:15:21 | 0:15:25 | |
making it the highest-living snake in the world. | 0:15:25 | 0:15:29 | |
The slow-motion crash between Asia and India | 0:15:37 | 0:15:41 | |
has been going on for 30 million years. | 0:15:41 | 0:15:44 | |
The Himalayas are the crumple-zone | 0:15:46 | 0:15:49 | |
created by these two colliding landmasses, | 0:15:49 | 0:15:52 | |
a bewildering maze of mountains and valleys, | 0:15:52 | 0:15:55 | |
home to elusive wild creatures. | 0:15:55 | 0:15:57 | |
In this rugged and unforgiving terrain, | 0:16:03 | 0:16:06 | |
littered with fractured rock and ice cold rivers, | 0:16:06 | 0:16:09 | |
the slightest miscalculation may have fatal consequences. | 0:16:09 | 0:16:13 | |
The snow leopard is the world's highest-living big cat. | 0:16:18 | 0:16:22 | |
But there's another, smaller predator that ranges even higher, | 0:16:24 | 0:16:28 | |
almost to the roof of the world. | 0:16:28 | 0:16:31 | |
At a mind-numbing 8,848 metres high, | 0:16:39 | 0:16:44 | |
Everest is one of the most hostile places for life on Earth. | 0:16:44 | 0:16:49 | |
Hundreds of people have died trying to conquer it. | 0:16:50 | 0:16:54 | |
But when climbers first reached the ice fields three quarters of the way | 0:16:55 | 0:16:59 | |
up the mountain, something had already beaten them to it. | 0:16:59 | 0:17:03 | |
This jumping spider is the highest permanent resident on the planet. | 0:17:06 | 0:17:11 | |
Totally at home amongst the glaciers of Everest, | 0:17:11 | 0:17:14 | |
it scours the slopes for wind-borne prey such as springtails. | 0:17:14 | 0:17:18 | |
Chinese call this fierce little hunter the "fly tiger". | 0:17:18 | 0:17:23 | |
Jumping spiders are found all over the world. | 0:17:25 | 0:17:29 | |
Their eight eyes include an oversized central pair, | 0:17:29 | 0:17:32 | |
which act like powerful binoculars to spot potential victims. | 0:17:32 | 0:17:37 | |
They use hydraulic pressure to work their legs like pistons, | 0:17:41 | 0:17:44 | |
catapulting up to 30 times their own body length. | 0:17:44 | 0:17:48 | |
The ideal way to get around in rocky terrain. | 0:17:49 | 0:17:52 | |
But like all mountaineers, they always secure a safety line first. | 0:17:54 | 0:18:00 | |
A springtail grazes on detritus, | 0:18:08 | 0:18:11 | |
unaware that it's being stalked by such an acrobatic predator. | 0:18:11 | 0:18:15 | |
The Tibetans call Everest "Qomolangma", | 0:18:39 | 0:18:42 | |
meaning "mother of the world". | 0:18:42 | 0:18:45 | |
It's a mark of their affection for the mountain, | 0:18:45 | 0:18:47 | |
however brutal it may appear. | 0:18:47 | 0:18:50 | |
Venture further from the mountains and out into the open plateau, | 0:18:52 | 0:18:56 | |
and life doesn't appear to get any easier. | 0:18:56 | 0:18:59 | |
High winds scour the landscape and temperatures | 0:19:01 | 0:19:04 | |
can drop from baking to freezing in moments. | 0:19:04 | 0:19:08 | |
This is the Chang Tang or Northern Grassland. | 0:19:16 | 0:19:20 | |
It's so remote that it's been called the Third Pole. | 0:19:20 | 0:19:24 | |
It's about 5,000 metres above sea level, | 0:19:26 | 0:19:30 | |
way above the point at which altitude sickness starts to affect humans. | 0:19:30 | 0:19:34 | |
At this height, most people are gasping for breath. | 0:19:35 | 0:19:39 | |
But lack of oxygen hasn't cramped this creature's style. | 0:19:40 | 0:19:44 | |
Chiru, or Tibetan antelope, have arrived for the winter rut. | 0:19:50 | 0:19:55 | |
In the energy-sapping thin air, the males must try to control | 0:20:02 | 0:20:06 | |
groups of females by constantly rounding them up and corralling them. | 0:20:06 | 0:20:11 | |
But the chiru have an advantage. | 0:20:20 | 0:20:23 | |
Their red blood cell count is twice as high as ours, | 0:20:23 | 0:20:26 | |
sufficient to supply their muscles with oxygen | 0:20:26 | 0:20:30 | |
even at this extreme altitude. | 0:20:30 | 0:20:32 | |
Nevertheless, it's hard work keeping his harem in check, | 0:20:43 | 0:20:47 | |
and the male's life is about to get even harder. | 0:20:47 | 0:20:50 | |
Another male is gearing up to steal his females. | 0:20:52 | 0:20:56 | |
With their rapier-like horns, | 0:22:16 | 0:22:19 | |
the males won't risk fighting unless they really have to. | 0:22:19 | 0:22:22 | |
But if neither backs down, conflict is inevitable. | 0:22:23 | 0:22:26 | |
Some of these fights end in death. | 0:22:39 | 0:22:41 | |
While the males fence, the females look on. | 0:23:07 | 0:23:11 | |
Injured and weakened by the battle, the loser will be an easy target | 0:23:34 | 0:23:38 | |
for the predators and scavengers that patrol the wilderness. | 0:23:38 | 0:23:42 | |
Out here there's little room for mistakes. | 0:23:45 | 0:23:48 | |
With a clear view of the endless plateau below, | 0:23:49 | 0:23:52 | |
vultures are quick to spot any opportunity. | 0:23:52 | 0:23:55 | |
A dead yak has drawn a crowd. | 0:24:02 | 0:24:06 | |
Vultures aren't famous for their table manners. | 0:24:15 | 0:24:18 | |
The vultures do well here, | 0:24:27 | 0:24:30 | |
as the vast Tibetan wilderness is home to many large creatures. | 0:24:30 | 0:24:33 | |
Living in herds of up to 200 | 0:24:42 | 0:24:44 | |
in the remoter corners of the Tibetan plateau, | 0:24:44 | 0:24:47 | |
wild yaks travel large distances, grazing on the alpine tundra. | 0:24:47 | 0:24:52 | |
Strong and secure over mountain passes and rivers, | 0:24:55 | 0:24:58 | |
the yak is in its element at altitude. | 0:24:58 | 0:25:01 | |
So much so that it gets sick if it goes below 3,000 metres. | 0:25:01 | 0:25:06 | |
Standing two metres tall at the shoulder and weighing more | 0:25:09 | 0:25:12 | |
than 800 kilos, the wild yak is both formidable and aggressive. | 0:25:12 | 0:25:17 | |
But without this fearsome creature, | 0:25:21 | 0:25:23 | |
it's unlikely that humans would have survived up here. | 0:25:23 | 0:25:26 | |
Once domesticated, the yak is an amazing animal, | 0:25:31 | 0:25:35 | |
providing the Tibetans with transport, | 0:25:35 | 0:25:38 | |
food, wool for clothes and tents, | 0:25:38 | 0:25:41 | |
and manure for fuel. | 0:25:41 | 0:25:42 | |
It's held in such high regard | 0:25:50 | 0:25:52 | |
that its fur is even used to decorate | 0:25:52 | 0:25:55 | |
the sacred prayer flag poles, | 0:25:55 | 0:25:56 | |
and yak butter is used as an offering to the gods. | 0:25:56 | 0:26:01 | |
The yak has even led the Tibetans to buried treasure. | 0:26:08 | 0:26:12 | |
In summer, people can be seen scouring the grassland, | 0:26:25 | 0:26:29 | |
bent over in deep concentration. | 0:26:29 | 0:26:32 | |
This is the world's weirdest harvest. | 0:26:34 | 0:26:36 | |
Tibetans first investigated this strange root-like organism, | 0:26:51 | 0:26:55 | |
known locally as "yartsa gunbu", | 0:26:55 | 0:26:58 | |
when their yaks appeared to have more energy after grazing on it. | 0:26:58 | 0:27:02 | |
Rumours of its amazing properties gradually spread, and today, | 0:27:18 | 0:27:22 | |
the yartsa gunbu is a passport into a shady, underground world. | 0:27:22 | 0:27:27 | |
It's possible to dig up 40 of them in a day, | 0:27:43 | 0:27:46 | |
the proceeds from which may provide half the collector's annual income. | 0:27:46 | 0:27:51 | |
Yartsa gunbu has been used | 0:27:53 | 0:27:55 | |
as a traditional remedy for thousands of years, | 0:27:55 | 0:27:59 | |
though only by the very wealthy. | 0:27:59 | 0:28:02 | |
It has been bartered for tea and silk, | 0:28:02 | 0:28:04 | |
and is worth more than four times its weight in silver. | 0:28:04 | 0:28:08 | |
So lucrative is this trade, | 0:28:08 | 0:28:10 | |
that sites and information are jealously guarded. | 0:28:10 | 0:28:13 | |
At the nearby market, the yartsa gunbu are cleaned, | 0:28:19 | 0:28:23 | |
and their true nature becomes clear. | 0:28:23 | 0:28:25 | |
The yartsa gunbu translates as "summer grass, winter worm". | 0:28:27 | 0:28:32 | |
The winter worm is a caterpillar. | 0:28:32 | 0:28:36 | |
It eats the roots of grasses | 0:28:37 | 0:28:39 | |
in preparation for its transformation into a moth. | 0:28:39 | 0:28:43 | |
But some winter worms never make it as moths. | 0:28:48 | 0:28:52 | |
Instead, a strange growth erupts from their body, | 0:28:52 | 0:28:55 | |
appearing above ground in summer. | 0:28:55 | 0:28:57 | |
This is the "summer grass" - | 0:28:59 | 0:29:00 | |
a fungus called Cordyceps, | 0:29:00 | 0:29:03 | |
whose spores have infected the caterpillar, | 0:29:03 | 0:29:06 | |
using its body as their host. | 0:29:06 | 0:29:09 | |
Modern scientific tests have shown that substances contained | 0:29:11 | 0:29:15 | |
in Cordyceps lower blood pressure and make it easier to breathe. | 0:29:15 | 0:29:20 | |
So in recent years, harvesting this natural treasure | 0:29:20 | 0:29:24 | |
has grown into a huge and profitable business. | 0:29:24 | 0:29:27 | |
Yartsa gunbu sells for big money in the top department stores of Lhasa, | 0:29:58 | 0:30:04 | |
and there is a growing market outside of Tibet. | 0:30:04 | 0:30:07 | |
Although Tibet is modernising fast, | 0:30:19 | 0:30:22 | |
it retains a deeply spiritual culture. | 0:30:22 | 0:30:25 | |
Even today, Tibetan valleys resound to distinctive | 0:30:38 | 0:30:41 | |
and extraordinary calls to prayer. | 0:30:41 | 0:30:44 | |
HORN BELLOWS | 0:30:44 | 0:30:46 | |
The Tibetan horn may be the world's most unwieldy instrument, | 0:30:48 | 0:30:53 | |
but its sound is unique. | 0:30:53 | 0:30:55 | |
HORN BELLOWS | 0:30:57 | 0:31:00 | |
MULTIPLE HORNS BELLOW | 0:31:09 | 0:31:12 | |
Every morning, the nuns assemble for practice. | 0:31:13 | 0:31:15 | |
The air is chilly, but they soon warm up. | 0:31:24 | 0:31:26 | |
Monks and nuns comprise a substantial portion of society, | 0:31:35 | 0:31:40 | |
largely self-contained and isolated. | 0:31:40 | 0:31:42 | |
CHANTING | 0:31:51 | 0:31:53 | |
Deep within the monastery is the spiritual engine | 0:31:57 | 0:32:00 | |
that drives much of Tibetan culture. | 0:32:00 | 0:32:02 | |
Buddhists believe in an endless cycle of rebirth, | 0:32:10 | 0:32:13 | |
in which the actions of this life will impact on the next. | 0:32:13 | 0:32:17 | |
The goal of Buddhism is to escape from this earthly cycle of pain | 0:32:17 | 0:32:21 | |
and suffering by achieving a state of freedom called enlightenment. | 0:32:21 | 0:32:26 | |
CHANTING CONTINUES | 0:32:26 | 0:32:29 | |
The enlightened guides, or spiritual teachers, are called lamas. | 0:32:43 | 0:32:47 | |
The possibility of escaping the cycle of life and death | 0:32:53 | 0:32:56 | |
and the promise of enlightenment, encourages people to perform activities that benefit all beings. | 0:32:56 | 0:33:03 | |
METALLIC TINKLING | 0:33:06 | 0:33:10 | |
This belief assigns as much importance to the environment and its creatures as it does to humans, | 0:33:10 | 0:33:16 | |
since every living creature is believed to have a soul. | 0:33:16 | 0:33:20 | |
In the remote lands of Tibet, for over 1,000 years | 0:33:25 | 0:33:29 | |
this concept has been translated | 0:33:29 | 0:33:30 | |
into practical benefits for wildlife, | 0:33:30 | 0:33:33 | |
and it starts literally on their doorstep. | 0:33:33 | 0:33:37 | |
Buddhist monasteries have sacred sites, | 0:33:47 | 0:33:50 | |
areas where taboos are placed on the hunting and killing of animals. | 0:33:50 | 0:33:54 | |
Some creatures have become so tame that the nuns are able to hand-feed them, | 0:33:57 | 0:34:03 | |
like these Tibetan-eared pheasants. | 0:34:03 | 0:34:06 | |
NUN BECKONS BIRD | 0:34:14 | 0:34:16 | |
Thanks to hand-outs from the nuns, these rare birds can survive the worst of the winter. | 0:34:16 | 0:34:22 | |
In this extreme place, people with few resources | 0:34:29 | 0:34:32 | |
are prepared to share them with their needy fellow creatures. | 0:34:32 | 0:34:36 | |
The Tibetan example is a model for conservation. | 0:34:45 | 0:34:48 | |
This respect for wildlife | 0:35:05 | 0:35:07 | |
extends beyond the monasteries | 0:35:07 | 0:35:09 | |
and into the wider community. | 0:35:09 | 0:35:11 | |
One of Tibet's most sacred creatures is the black-necked crane. | 0:35:26 | 0:35:30 | |
In summer, they live and breed | 0:35:30 | 0:35:32 | |
out on the plateau, | 0:35:32 | 0:35:33 | |
but in winter they congregate on farmland. | 0:35:33 | 0:35:37 | |
70% of the world's population can be found here. | 0:35:37 | 0:35:40 | |
The species was only recently identified by scientists, | 0:35:44 | 0:35:49 | |
but it has been known to Tibetans for hundreds of years. | 0:35:49 | 0:35:53 | |
In the 17th century, Tibet's supreme lama wrote, | 0:35:53 | 0:35:57 | |
"Crane, lend me your wings, I go no farther than Lithang county. | 0:35:57 | 0:36:03 | |
"And thence, return again." | 0:36:03 | 0:36:06 | |
Tibetans believed he was predicting the site of his own reincarnation | 0:36:07 | 0:36:13 | |
and in due course his successor was found, | 0:36:13 | 0:36:17 | |
sure enough, living in Lithang county. | 0:36:17 | 0:36:20 | |
Even today, black-necked cranes are treated with reverence and | 0:36:22 | 0:36:26 | |
are welcomed by farmers as they land in the fields around the villages. | 0:36:26 | 0:36:31 | |
Here, they perform their elaborate sky-pointing rituals. | 0:36:54 | 0:36:58 | |
After the dignified business of parading, | 0:37:19 | 0:37:22 | |
they begin to forage for leftover barley... | 0:37:22 | 0:37:24 | |
..helped by the pigs which break up the soil. | 0:37:26 | 0:37:29 | |
The farmers are happy to have these sacred birds on their fields. | 0:37:31 | 0:37:35 | |
Within the village, religion is an integral part of life. | 0:37:40 | 0:37:44 | |
Each prayer wheel is inscribed with mantras. | 0:37:47 | 0:37:51 | |
Spinning them has much the same effect as reciting the prayers. | 0:37:51 | 0:37:55 | |
Perhaps the Buddha would have enjoyed the thought that his teachings could provide so much fun! | 0:37:56 | 0:38:02 | |
Buddhist respect for nature may find expression in practical ways too. | 0:38:16 | 0:38:21 | |
This bird has a broken wing | 0:38:34 | 0:38:36 | |
and has been nursed back to health by the villagers. | 0:38:36 | 0:38:40 | |
Such kind acts are common where people believe that helping other | 0:38:40 | 0:38:45 | |
beings, animals or people, in this life, may bring rewards in the next. | 0:38:45 | 0:38:51 | |
The culture of veneration and protection | 0:39:06 | 0:39:09 | |
extends right across Tibet, | 0:39:09 | 0:39:10 | |
helping to preserve a unique yet fragile ecosystem. | 0:39:10 | 0:39:15 | |
THUNDER RUMBLES | 0:39:15 | 0:39:18 | |
Out on the plateau, there's a small creature that's at the root | 0:39:22 | 0:39:26 | |
of much of the grasslands' delicate ecology. | 0:39:26 | 0:39:29 | |
Despite summer snowstorms, the pika, a relative of rabbits and hares, | 0:39:30 | 0:39:35 | |
is perpetually eating and gathering grass, | 0:39:35 | 0:39:39 | |
and digging burrows for its family. | 0:39:39 | 0:39:41 | |
The pika's constant excavations aerate the soil, | 0:39:44 | 0:39:49 | |
which helps the plants to grow. | 0:39:49 | 0:39:51 | |
In the short summer, the landscape is carpeted with hardy grasses | 0:39:54 | 0:39:59 | |
and decorated with endemic flowers. | 0:39:59 | 0:40:01 | |
In such a frugal environment, | 0:40:25 | 0:40:27 | |
the pika's farming helps to kick-start the food chain. | 0:40:27 | 0:40:30 | |
But the pika itself is a very tasty morsel. | 0:40:31 | 0:40:34 | |
Its presence has enabled an uneasy relationship to develop | 0:40:36 | 0:40:40 | |
between two of the plateau's most opportunistic predators... | 0:40:40 | 0:40:44 | |
..the fox and the bear. | 0:40:45 | 0:40:47 | |
The Tibetan brown bear, a close relative of the grizzly, | 0:41:31 | 0:41:36 | |
tries to dig the pikas out of their burrows. | 0:41:36 | 0:41:39 | |
Even hard-frozen soil presents little obstacle | 0:41:40 | 0:41:43 | |
to a determined bear. | 0:41:43 | 0:41:45 | |
The wily Tibetan fox is quick to spot any opportunity. | 0:41:55 | 0:41:59 | |
True to form, the crafty fox claims the prize. | 0:42:25 | 0:42:29 | |
A combination of inaccessibility and ancient traditions which forbid hunting, | 0:42:39 | 0:42:44 | |
means that in some parts of the plateau, | 0:42:44 | 0:42:47 | |
wild animals have remained relatively undisturbed, even today. | 0:42:47 | 0:42:51 | |
But in those areas which are within reach of motor vehicles, | 0:42:52 | 0:42:56 | |
these historical safeguards have been undermined. | 0:42:56 | 0:42:59 | |
This change is illustrated in the fortunes of the chiru. | 0:43:01 | 0:43:06 | |
A century ago, millions migrated across the plateau. | 0:43:06 | 0:43:09 | |
Unfortunately for the chiru, its fur, known as "shahtoosh", | 0:43:11 | 0:43:16 | |
or "king of wools", is highly prized. | 0:43:16 | 0:43:19 | |
In recent decades, poachers have been able to venture | 0:43:19 | 0:43:22 | |
deep into the wilderness, killing thousands of chiru. | 0:43:22 | 0:43:26 | |
However, the situation is improving. | 0:43:26 | 0:43:28 | |
Anti-poaching laws are now actively enforced, so every summer, | 0:43:28 | 0:43:33 | |
female chiru can head to the birthing grounds in relative safety. | 0:43:33 | 0:43:38 | |
Out on the plateau, new-born chiru are vulnerable to predators. | 0:43:50 | 0:43:53 | |
So the mothers must try to hide and protect them. | 0:43:55 | 0:43:58 | |
The most recent problem faced by the chiru is the new Tibet-Qinghai | 0:44:13 | 0:44:16 | |
railway, which cuts right through their traditional migration routes. | 0:44:16 | 0:44:22 | |
Running nearly 2,000 kilometres through some of the highest | 0:44:22 | 0:44:25 | |
terrain on Earth, the railway is an astonishing technical feat. | 0:44:25 | 0:44:29 | |
It's too early to see its effect on the wildlife, | 0:44:31 | 0:44:34 | |
but the engineers have made efforts to incorporate underpasses, | 0:44:34 | 0:44:39 | |
where wildlife can cross the line in safety. | 0:44:39 | 0:44:42 | |
As the modern world increasingly impacts on Tibet, | 0:44:53 | 0:44:57 | |
its traditions could be in danger of being eroded. | 0:44:57 | 0:45:01 | |
But thanks to the sheer scale of this remote region, | 0:45:15 | 0:45:17 | |
there are still many wild places that have so far remained largely intact. | 0:45:17 | 0:45:24 | |
The least explored area of all is found in Tibet's far south-east. | 0:45:26 | 0:45:32 | |
Here the Yarlung River, Tibet's longest, | 0:45:38 | 0:45:42 | |
has carved through the Himalayas, | 0:45:42 | 0:45:45 | |
allowing monsoon clouds from India to pass through. | 0:45:45 | 0:45:48 | |
This is Tibet's most secret corner. | 0:45:55 | 0:45:57 | |
According to legend, the Yarlung gorge | 0:46:01 | 0:46:04 | |
was rendered magically invisible in the eighth century | 0:46:04 | 0:46:07 | |
and can only be seen by those who have attained sufficient spiritual knowledge and wisdom. | 0:46:07 | 0:46:13 | |
At two days' walk from the nearest road, | 0:46:21 | 0:46:24 | |
this hidden region wasn't explored by outsiders until the 1990s. | 0:46:24 | 0:46:30 | |
Thanks to the annual monsoon, | 0:46:36 | 0:46:38 | |
the whole landscape is covered in lush forest. | 0:46:38 | 0:46:41 | |
The scale of the gorge is breathtaking. | 0:46:44 | 0:46:47 | |
As the Yarlung River cuts through the mountains, | 0:46:50 | 0:46:53 | |
it's created the world's deepest gorge, | 0:46:53 | 0:46:56 | |
three times deeper than America's Grand Canyon. | 0:46:56 | 0:46:59 | |
This vast and mysterious place | 0:47:04 | 0:47:06 | |
provides a vital clue | 0:47:06 | 0:47:07 | |
to Tibet's importance for the rest of the world. | 0:47:07 | 0:47:10 | |
The monsoon which sustains this lush and fertile valley | 0:47:14 | 0:47:18 | |
owes its very existence to the Tibetan plateau. | 0:47:18 | 0:47:21 | |
Like a giant hotplate, the plateau heats up in the spring and summer. | 0:47:30 | 0:47:34 | |
The change in air pressure | 0:47:36 | 0:47:38 | |
draws in warm moist air from the Indian Ocean in the south. | 0:47:38 | 0:47:41 | |
Thanks to this, over a billion people from India to Burma | 0:47:45 | 0:47:50 | |
benefit from the monsoon rain that this wind brings with it. | 0:47:50 | 0:47:54 | |
Tibet is the engine that drives the fertility of a whole subcontinent. | 0:47:54 | 0:48:00 | |
But Tibet has an even greater role in the ecology of the region. | 0:48:04 | 0:48:08 | |
Clues to this function are found in a legend that pre-dates even the ancient Tibetan culture | 0:48:10 | 0:48:15 | |
and which still draws pilgrims from all over the world. | 0:48:15 | 0:48:19 | |
Several world religions believe in a mythical mountain | 0:48:26 | 0:48:29 | |
that's equivalent to the Garden of Eden. | 0:48:29 | 0:48:32 | |
Its peak has four faces, aligned to the points of the compass, | 0:48:32 | 0:48:38 | |
and from its summit four rivers are said to flow to the four quarters of the world. | 0:48:38 | 0:48:43 | |
Thanks to its life-giving waters, | 0:48:43 | 0:48:45 | |
this mountain is known as the "axis of the world." | 0:48:45 | 0:48:49 | |
In one of the remotest areas of Tibet, there's a place where this legend takes physical form. | 0:48:51 | 0:48:57 | |
That place is Mount Kailash. | 0:48:58 | 0:49:00 | |
By an uncanny coincidence, Mount Kailash perfectly matches the legend | 0:49:12 | 0:49:16 | |
of the mythical axis of the world. | 0:49:16 | 0:49:19 | |
Its four faces are roughly aligned to the compass, | 0:49:19 | 0:49:23 | |
and four major rivers flow from its foothills. | 0:49:23 | 0:49:26 | |
These are some of the most significant rivers in Asia. | 0:49:30 | 0:49:33 | |
The Yarlung, which becomes India's Brahmaputra, | 0:49:34 | 0:49:38 | |
the Indus and Sutlej, which flow to Pakistan, | 0:49:38 | 0:49:42 | |
and the Karnali, a major feeder for the Ganges. | 0:49:42 | 0:49:45 | |
Thanks to its connection with the mythical mountain, | 0:49:50 | 0:49:54 | |
Kailash is so sacred that it has never been climbed. | 0:49:54 | 0:49:58 | |
It's Tibet's most important pilgrimage site. | 0:49:58 | 0:50:02 | |
For Tibetans, pilgrimage is a journey from ignorance to enlightenment. | 0:50:04 | 0:50:09 | |
A pilgrimage around the sacred mountain is believed to wipe out | 0:50:09 | 0:50:12 | |
the sins of a lifetime, increasing the chance of a better rebirth. | 0:50:12 | 0:50:17 | |
Most pilgrims time their visit for the most important festival in the Tibetan calendar. | 0:50:22 | 0:50:28 | |
For over 1,000 years they have gathered at the foot of Kailash | 0:50:28 | 0:50:32 | |
for the Saga Dawa festival to celebrate Buddha's enlightenment. | 0:50:32 | 0:50:36 | |
HORN BELLOWS, METALLIC TINKLING | 0:50:36 | 0:50:39 | |
The festival climaxes with the raising of the newly dressed altar, | 0:50:39 | 0:50:44 | |
a 25-metre flagpole. | 0:50:44 | 0:50:46 | |
The full entourage of Tibetan monks make the most of the occasion, | 0:51:02 | 0:51:06 | |
with music, prayers, and blessings. | 0:51:06 | 0:51:09 | |
Hundreds of fresh prayer flags are prepared and added to the pole. | 0:51:18 | 0:51:23 | |
The head lama's sacred scarf adds the final touch to the proceedings. | 0:51:28 | 0:51:32 | |
HE SPEAKS IN OWN LANGUAGE | 0:51:34 | 0:51:37 | |
But the significance of Mount Kailash isn't confined to Buddhists alone. | 0:51:39 | 0:51:45 | |
Other faiths venture to this remote place, | 0:51:45 | 0:51:48 | |
many from far beyond the Himalayas. | 0:51:48 | 0:51:51 | |
Threatening to upstage the Buddhists, the Hindus arrive, | 0:51:53 | 0:51:58 | |
adding their own mix of colour and music. | 0:51:58 | 0:52:01 | |
When suitable respect has been paid, | 0:52:15 | 0:52:18 | |
it's time for the newly dressed prayer pole to be raised. | 0:52:18 | 0:52:22 | |
MAN YELLS COMMAND | 0:52:25 | 0:52:28 | |
The pole must end up straight... | 0:52:38 | 0:52:40 | |
or it will be a bad omen for Tibet. | 0:52:40 | 0:52:43 | |
SHELL HOWLS | 0:52:46 | 0:52:49 | |
LOUD CLAMOURING | 0:52:53 | 0:52:56 | |
At last the pole stands true and the new prayers can be blown to the heavens. | 0:53:09 | 0:53:15 | |
Around this point, the power of the Tibetan landscape and the beliefs of many cultures converge. | 0:53:15 | 0:53:22 | |
More prayers, written on pieces of paper called "wind horses", are thrown into the air and flutter | 0:53:25 | 0:53:32 | |
upwards towards the peak of Kailash, where the gods of the different faiths are believed to reside. | 0:53:32 | 0:53:38 | |
Here, at the axis of the world, is a rare vision of harmony. | 0:53:49 | 0:53:54 | |
For a few, there is one final but essential task to perform. | 0:54:01 | 0:54:06 | |
Buddhists believe in the concept of rebirth, and at Kailash, | 0:54:08 | 0:54:12 | |
the journey from one life to the next | 0:54:12 | 0:54:14 | |
is marked with an ancient but outlandish ritual. | 0:54:14 | 0:54:18 | |
Tibetans believe there's no need to keep or bury the bodies of their dead, | 0:54:20 | 0:54:24 | |
since a departed life will already have kindled a new one elsewhere. | 0:54:24 | 0:54:28 | |
The word for burial in Tibetan means "giving offerings to the birds", | 0:54:32 | 0:54:38 | |
an act of generosity in line with the concept of compassion for all beings. | 0:54:38 | 0:54:43 | |
By doing good deeds, Buddhists believe that they can contribute to the process of enlightenment. | 0:54:47 | 0:54:54 | |
So, a sky burial at Kailash contributes to a brighter future. | 0:54:54 | 0:55:00 | |
There may be legends of mythical mountains and rivers that form the "axis of the world". | 0:55:18 | 0:55:24 | |
But the Tibetan plateau itself, with its mountains, glaciers, and rivers, | 0:55:24 | 0:55:29 | |
and as the engine that drives the monsoon, | 0:55:29 | 0:55:33 | |
lays fair claim to being the real axis of the world. | 0:55:33 | 0:55:37 | |
Apart from feeding the rivers of India and Pakistan, | 0:55:41 | 0:55:44 | |
Tibet's glaciers are the source of even more great rivers. | 0:55:44 | 0:55:49 | |
Vietnam's Mekong, Burma's Salween and the Yangtze and the Yellow, | 0:55:49 | 0:55:54 | |
both of which flow into China. | 0:55:54 | 0:55:57 | |
Each year, enough water flows from the Tibetan plateau | 0:56:00 | 0:56:04 | |
to fill the entire Yellow River, | 0:56:04 | 0:56:07 | |
the mother river of Chinese civilisation. | 0:56:07 | 0:56:10 | |
Today, in China alone, 300 million people depend on water | 0:56:10 | 0:56:15 | |
from the Tibetan plateau. | 0:56:15 | 0:56:17 | |
With its profound effect on Asia's weather and water systems, | 0:56:29 | 0:56:33 | |
the Tibetan plateau helps to sustain almost half the world's population. | 0:56:33 | 0:56:38 | |
For the moment, at least. | 0:56:41 | 0:56:44 | |
Close to the summit of Mount Everest, | 0:56:48 | 0:56:51 | |
a forest of ice once covered much of the area. | 0:56:51 | 0:56:55 | |
But now, thanks to climate change, | 0:56:55 | 0:56:58 | |
much of it has gone. | 0:56:58 | 0:57:00 | |
Within the next 30 years | 0:57:01 | 0:57:03 | |
it's predicted that 80% of the Tibetan glaciers could disappear. | 0:57:03 | 0:57:08 | |
In many ways, | 0:57:09 | 0:57:11 | |
Tibet's fragile environment is the barometer of our world. | 0:57:11 | 0:57:16 | |
What happens to it today, | 0:57:16 | 0:57:18 | |
in time, will affect us all. | 0:57:18 | 0:57:21 |